Pontic Steppe
78-479: Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Proto-Slavic (abbreviated PSl. , PS. ; also called Common Slavic or Common Slavonic )
156-784: A "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of the Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared
234-512: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,
312-439: A distinction between two pitch accents, traditionally called "acute" and "circumflex" accent. The acute accent was pronounced with rising intonation, while the circumflex accent had a falling intonation. Short vowels (*e *o *ь *ъ) had no pitch distinction, and were always pronounced with falling intonation. Unaccented (unstressed) vowels never had tonal distinctions, but could still have length distinctions. These rules are similar to
390-535: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,
468-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like
546-750: A late-period variant, representing the late 9th-century dialect spoken around Thessaloniki ( Solun ) in Macedonia , is attested in Old Church Slavonic manuscripts. Proto-Slavic is descended from the Proto-Balto-Slavic branch of the Proto-Indo-European language family, which is the ancestor of the Baltic languages , e.g. Lithuanian and Latvian . Proto-Slavic gradually evolved into the various Slavic languages during
624-540: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra
702-551: A macron above the letter, while in the latter it is not clearly indicated. The following table explains these differences: For consistency, all discussions of words in Early Slavic and before (the boundary corresponding roughly to the monophthongization of diphthongs , and the Slavic second palatalization ) use the common Balto-Slavic notation of vowels. Discussions of Middle and Late Common Slavic, as well as later dialects, use
780-531: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of
858-506: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism
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#1732766158468936-644: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout
1014-516: Is a Proto-Slavic sound change in which diphthongs turn into vowels . It is one of the key events in the chronology of the Proto-Slavic language. The monophthongization of diphthongs restructured the Proto-Slavic language with a strong influence on its morphophonology . Proto-Balto-Slavic , the ancestor of Proto-Slavic, possessed three vocalic diphthongs: *ai , *au and *ei . In Proto-Slavic, these were monophthongized as follows, with
1092-535: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of
1170-590: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,
1248-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into
1326-480: Is slight dialectal variation. It also covers Late Common Slavic when there are significant developments that are shared (more or less) identically among all Slavic languages. Two different and conflicting systems for denoting vowels are commonly in use in Indo-European and Balto-Slavic linguistics on the one hand, and Slavic linguistics on the other. In the first, vowel length is consistently distinguished with
1404-577: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of
1482-483: Is the unattested , reconstructed proto-language of all Slavic languages . It represents Slavic speech approximately from the 2nd millennium BC through the 6th century AD . As with most other proto-languages, no attested writings have been found; scholars have reconstructed the language by applying the comparative method to all the attested Slavic languages and by taking into account other Indo-European languages . Rapid development of Slavic speech occurred during
1560-538: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "
1638-533: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with
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#17327661584681716-606: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of
1794-598: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,
1872-458: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts
1950-537: The history of India , they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates
2028-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting
2106-557: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged
2184-645: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who
2262-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are
2340-630: The 5th – 7th century AD. Zdzisław Stieber dates the monophthongization of diphthongs to the 5th or 6th century AD. By the time the Slavic migration to the Balkans began, the monophthongization of diphthongs had not yet taken place, as evidenced by the borrowing of the Latin name Poetovio as the Slavic Ptuj . Subsequent toponyms show the borrowing of the Latin [au] as [ov], which indicates
2418-473: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only
Proto-Slavic language - Misplaced Pages Continue
2496-454: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on
2574-471: The Proto-Slavic period, coinciding with the massive expansion of the Slavic-speaking area. Dialectal differentiation occurred early on during this period, but overall linguistic unity and mutual intelligibility continued for several centuries, into the 10th century or later. During this period, many sound changes diffused across the entire area, often uniformly. This makes it inconvenient to maintain
2652-569: The Proto-Slavic/Common Slavic time of linguistic unity roughly into three periods: Authorities differ as to which periods should be included in Proto-Slavic and in Common Slavic. The language described in this article generally reflects the middle period, usually termed Late Proto-Slavic (sometimes Middle Common Slavic ) and often dated to around the 7th to 8th centuries. This language remains largely unattested, but
2730-575: The Slavic notation. For Middle and Late Common Slavic, the following marks are used to indicate tone and length distinctions on vowels, based on the standard notation in Serbo-Croatian : There are multiple competing systems used to indicate prosody in different Balto-Slavic languages. The most important for this article are: The following is an overview of the phonemes that are reconstructible for Middle Common Slavic. Middle Common Slavic had
2808-536: The South Slavic languages, as well as Czech and Slovak, tended to preserve the syllabic sonorants, but in the Lechitic languages (such as Polish) and Bulgarian, they fell apart again into vowel-consonant or consonant-vowel combinations. In East Slavic, the liquid diphthongs in *ь or *ъ may have likewise become syllabic sonorants, but if so, the change was soon reversed, suggesting that it may never have happened in
2886-640: The Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either the "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks
2964-630: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of
3042-559: The Vedic religion. The documented history of Indian religions begins with the historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of
3120-461: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as
3198-448: The accent (moved it to the preceding syllable). This occurred at a time when the Slavic-speaking area was already dialectally differentiated, and usually syllables with the acute and/or circumflex accent were shortened around the same time. Hence it is unclear whether there was ever a period in any dialect when there were three phonemically distinct pitch accents on long vowels. Nevertheless, taken together, these changes significantly altered
Proto-Slavic language - Misplaced Pages Continue
3276-452: The accent was free and thus phonemic; it could occur on any syllable and its placement was inherently a part of the word. The accent could also be either mobile or fixed, meaning that inflected forms of a word could have the accent on different syllables depending on the ending, or always on the same syllable. Common Slavic vowels also had a pitch accent . In Middle Common Slavic, all accented long vowels, nasal vowels and liquid diphthongs had
3354-633: The beginning of the syllable. By the beginning of the Late Common Slavic period, all or nearly all syllables had become open as a result of developments in the liquid diphthongs . Syllables with liquid diphthongs beginning with *o or *e had been converted into open syllables, for example *TorT became *TroT, *TraT or *ToroT in the various daughter languages. The main exception are the Northern Lechitic languages ( Kashubian , extinct Slovincian and Polabian ) only with lengthening of
3432-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism
3510-472: The distribution of the pitch accents and vowel length, to the point that by the end of the Late Common Slavic period almost any vowel could be short or long, and almost any accented vowel could have falling or rising pitch. Most syllables in Middle Common Slavic were open . The only closed syllables were those that ended in a liquid (*l or *r), forming liquid diphthongs, and in such syllables,
3588-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows
3666-500: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of
3744-490: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates
3822-480: The first place. Indian religions Indian religions as a percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through
3900-479: The following vowel system ( IPA symbol where different): The columns marked "central" and "back" may alternatively be interpreted as "back unrounded" and "back rounded" respectively, but rounding of back vowels was distinctive only between the vowels *y and *u. The other back vowels had optional non-distinctive rounding. The vowels described as "short" and "long" were simultaneously distinguished by length and quality in Middle Common Slavic, although some authors prefer
3978-518: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into
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#17327661584684056-529: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting
4134-448: The latter half of the first millennium AD, concurrent with the explosive growth of the Slavic-speaking area. There is no scholarly consensus concerning either the number of stages involved in the development of the language (its periodization ) or the terms used to describe them. One division is made up of three periods: Another division is made up of four periods: This article considers primarily Middle Common Slavic, noting when there
4212-616: The least in Russian and the most in Czech. Palatalized consonants never developed in Southwest Slavic (modern Croatian, Serbian, and Slovenian), and the merger of *ľ *ň *ř with *l *n *r did not happen before front vowels (although Serbian and Croatian later merged *ř with *r). As in its ancestors, Proto-Balto-Slavic and Proto-Indo-European, one syllable of each Common Slavic word was accented (carried more prominence). The placement of
4290-662: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. Monophthongization of diphthongs in Proto-Slavic Monophthongization of diphthongs
4368-425: The new *u filled the gap left by it. The first palatalization had also taken place, as the new vowels denoted as *ě₂ and *i₂ did not trigger it. While most cases of older *ai developed into *ě₂ , some inflectional endings appear to have developed *i₂ instead. It is unclear what factors are involved in triggering one reflex versus the other. George Y. Shevelov dates the monophthongization of diphthongs to
4446-501: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in
4524-559: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta
4602-506: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard
4680-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been
4758-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as
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#17327661584684836-414: The preceding vowel had to be short. Consonant clusters were permitted, but only at the beginning of a syllable. Such a cluster was syllabified with the cluster entirely in the following syllable, contrary to the syllabification rules that are known to apply to most languages. For example, *bogatьstvo "wealth" was divided into syllables as * bo-ga-tь-stvo , with the whole cluster * -stv- at
4914-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism
4992-475: The restrictions that apply to the pitch accent in Slovene . In the Late Common Slavic period, several sound changes occurred. Long vowels bearing the acute (long rising) accent were usually shortened, resulting in a short rising intonation. Some short vowels were lengthened, creating new long falling vowels. A third type of pitch accent developed, known as the "neoacute", as a result of sound laws that retracted
5070-692: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching
5148-644: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow
5226-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between
5304-475: The subscript indicating whether the vowels trigger the first palatalization or the second . The fourth Proto-Indo-European vocalic diphthong, *eu , had already become *jau in Proto-Balto-Slavic. It then developed into *ju in Proto-Slavic, following the same development as for *au . The unrounding of older long *ū to Slavic *y had already taken place by the time of the monophthongization;
5382-459: The syllable and no metathesis (*TarT, e.g. PSl. gordъ > Kashubian gard ; > Polabian * gard > gord ). In West Slavic and South Slavic, liquid diphthongs beginning with *ь or *ъ had likewise been converted into open syllables by converting the following liquid into a syllabic sonorant (palatal or non-palatal according to whether *ь or *ъ preceded respectively). This left no closed syllables at all in these languages. Most of
5460-529: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape
5538-489: The terms "lax" and "tense" instead. Many modern Slavic languages have since lost all length distinctions. Vowel length evolved as follows: In § Grammar below, additional distinctions are made in the reconstructed vowels: Middle Common Slavic had the following consonants (IPA symbols where different): The phonetic value (IPA symbol) of most consonants is the same as their traditional spelling. Some notes and exceptions: In most dialects, non-distinctive palatalization
5616-447: The traditional definition of a proto-language as the latest reconstructable common ancestor of a language group, with no dialectal differentiation. (This would necessitate treating all pan-Slavic changes after the 6th century or so as part of the separate histories of the various daughter languages.) Instead, Slavicists typically handle the entire period of dialectally differentiated linguistic unity as Common Slavic . One can divide
5694-467: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from
5772-704: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion
5850-527: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as
5928-582: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in
6006-496: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise
6084-576: Was probably present on all consonants that occurred before front vowels. When the high front yer *ь/ĭ was lost in many words, it left this palatalization as a "residue", which then became distinctive, producing a phonemic distinction between palatalized and non-palatalized alveolars and labials. In the process, the palatal sonorants *ľ *ň *ř merged with alveolar *l *n *r before front vowels, with both becoming *lʲ *nʲ *rʲ. Subsequently, some palatalized consonants lost their palatalization in some environments, merging with their non-palatal counterparts. This happened
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