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85-703: The Fulani and Mafa peoples dominate the Mokolo area. Historically, the Mafa were the earlier inhabitants. When the Fulani came through the area, many of the Mafa dispersed into the surrounding Mandara Mountains. The Mafa are also known as the Mafahi. In 1916 Mokolo was subordinate to Madagali , a Nigerian town, and was ruled from there. Mokolo was centrally located along a well-travelled trade route. The Guiziga and Fulani peoples living near Maroua traded salt and natron with

170-490: A combined population of 210.4 million people (as of 2023), and a combined GDP of US$ 313.7 billion (as of 2023). Between 1945 and 1958, CFA stood for Colonies françaises d'Afrique ("French colonies of Africa"); then for Communauté française d'Afrique (" French Community of Africa") between 1958 (establishment of the French Fifth Republic ) and the independence of these African countries at

255-572: A federal state of nine provinces: Timbo, Fugumbaa, Ɓuuriya, Koyin, Kollaaɗe, Keebaali, Labe, Fode-Hajji, and Timbi. After the Muslim Fulɓe victory, other ethnic groups who had resisted the jihad were deprived of their rights to land except for a small piece for their subsistence and were reduced to servitude. The nomad Pulli Fulɓe lost all freedom of movement, and thus, began to settle en-masse. The Jalonke lost their noble status and became slaves ( maccuɓe ). Later, due to strife between two branches of

340-807: A fixed or settled homestead not too far away, they are basically "in-betweeners". Settled Fulani live in villages, towns, and cities permanently and have given up nomadic life completely, in favor of an urban one. These processes of settlement, concentration, and military conquest led to the existence of organized and long-established communities of Fulani, varying in size from small villages to towns. Today, some major Fulani towns include: Labé , Pita , Mamou , and Dalaba in Guinea; Kaedi , Matam and Podor , Kolda in Senegal and Mauritania; Bandiagara , Mopti , Dori , Gorom-Gorom , and Djibo in Mali and Burkina Faso, on

425-579: A major ethnic boundary marker" between them and other African ethnic groups in the Sahel and West Africa. Armed with horses and weapons from the north and inspired by Fula, Berber and Arab clerics, Fulani political units would play a central role in promoting Islam in West Africa through peaceful and violent means. These jihads targeted other ethnic groups but also other Fulani who had not yet adopted Islam or who follows it too loosely. These wars helped

510-490: A nomadic herding people, they have moved through and among many cultures, making it difficult to trace their relationships and history with other peoples. Speculations about their origins started in the era of European conquest and colonization because of their oftentimes fair skin, wavy long hair and facial features. Fulani oral histories suggest that their origins lie in North Africa. Their ethnogenesis likely arose as

595-667: A precedent for later, larger, and more disruptive Fula jihads . The Emirate / Imamate of Timbo in the Fuuta Jallon developed from a revolt by Islamic Fulɓe against their oppression by the pagan Pulli (فُلِی or 𞤆𞤵𞤤𞥆𞤭, non-Islamic Fulɓe), and the Jallonke (the original Mande inhabitants of the Fuuta-Jallon), during the first half of the 18th century. The first ruler took the title of Almaami and resided in Timbo , near

680-563: A result of interactions between an ancient West African population and North African populations such as Berbers or Egyptians. The earliest mention of the Fula in history may go back to the Bible. Maurice Delafosse speculated that they may correspond to the descendants of Put , son of Ham . Josephus wrote of the Phutites, ancient inhabitants of what is now Libya . The precursors of

765-502: A small fee, the Lamibé resolve problems and disputes, namely concerning marriages and divorce, inheritances, and some petty theft. The Lamido thus serves as a link between the populations and the government. The greater Mokolo area has a population of over 300,000 people. The center of Mokolo is estimated to have a population of 30,000. The Mayo-Tsanaga department is one of the most densely populated departments of Cameroon. Fulfulde , as

850-551: A teachers’ training college. The Catholic mission operates schools for both the deaf and the blind. Mokolo also boasts a Youth Centre and stadium. Both the Youth Centre, and a Catholic establishment, l’Aumonerie, operate libraries. Mokolo is located on a paved road, 79 km to the west of Maroua , the regional capital. Two bus services, Tsanaga Voyages and Mokolo Express, make regular trips between Maroua and Mokolo. A number of informal bush taxis also offer transport between

935-461: A tiny minority being Christians and Animists. Many West African leaders are of Fulani descent, including the former President of Nigeria, Muhammadu Buhari ; the first president of Cameroon Ahmadou Ahidjo ; the former President of Senegal, Macky Sall ; the President and the vice president of Gambia, Adama Barrow and Muhammad B.S.Jallow; the President of Guinea-Bissau, Umaro Sissoco Embaló ;

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1020-454: Is cultivated in limited amounts and purchased by SODECOTON. As Mokolo is the departmental capital, many government ministries maintain delegates there. The current serving Mayor, Damien Zokom, is a member of the RDPC party. Three public high schools are located in Mokolo, including a bilingual high school and a technical school. A private Protestant high school also operates. Mokolo is host to

1105-635: Is issued by the BEAC ( Banque des États de l'Afrique Centrale , i.e., "Bank of the Central African States"), located in Yaoundé , Cameroon , for the six countries of the CEMAC ( Communauté Économique et Monétaire de l'Afrique Centrale , i.e., " Economic and Monetary Community of Central Africa "): These six countries have a combined population of 62.8 million people (as of 2023), and

1190-682: Is known in French as the Franc CFA , where CFA stands for Communauté financière d'Afrique ('Financial Community of Africa') or Communauté Financière Africaine ("African Financial Community"). It is issued by the BCEAO ( Banque Centrale des États de l'Afrique de l'Ouest , i.e., "Central Bank of the West African States"), located in Dakar , Senegal , for the eight countries of

1275-548: Is located in the Mandara Mountains at a slightly higher elevation than Maroua , the temperature of Mokolo is usually five to ten degrees cooler than that of Maroua. Mokolo has one internet café and two state-recognized financial institutions, the Mutuel Communautaire de Croissance, and a branch of Crédit du Sahel. Mokolo is served by all major Cameroonian cellular telephone services. The weekly market

1360-504: Is now eastern Senegal, from his home near Podor . Sy settled the lands with relatives from his native Futa Toro and Muslim immigrants from as far west as the Djolof Empire and as far east as Nioro du Sahel . Under Sy, Bundu became a refuge for Muslims and Islamic scholars persecuted by traditional rulers in other kingdoms. Sy was killed in 1699 caught in an ambush by the army of Gajaaga . Still, Bundu's growth that would set

1445-718: Is now illegal, memories of the past relationship between Fulɓbe and Rimayɓe are still very much alive in both groups. Paul Riesman, an American ethnographer who resided among the Jelgooji Fulɓbe of Burkina Faso in the 1980s, states that the Fulɓe are tall, slim, and light-skinned; they have thin straight noses, and their hair tends to be long and curly. In contrast, the Rimayɓe are stocky, tending towards corpulence, dark-skinned with flat 'squashed' noses, and short kinky hair. The first Fulani people who were forcibly expatriated to America during

1530-589: Is on Wednesday, where one can find large markets for clothing, dogs and various livestock. The primary crops grown in and around Mokolo include millets, soy, and peanuts. The majority of soy found in Cameroon comes from the region surrounding Mokolo. The city is known as "the breadbasket of the Mandara Mountains ". The Fulbé people are traditionally cattle herders, and cattle raising remains a common and profitable activity. Cotton, of decreasing importance,

1615-768: Is the name of two currencies used by 210 million people (as of 2023) in fourteen African countries: the West African CFA franc (where "CFA" stands for Communauté Financière Africaine , i.e. "African Financial Community" in English), used in eight West African countries , and the Central African CFA franc (where "CFA" stands for Coopération Financière en Afrique centrale , i.e. "Financial Cooperation in Central Africa" in English), used in six Central African countries. Although separate,

1700-557: The Atlantic slave trade came from several parts of West and Central Africa . Many Fulani slaves came from places such as Guinea, Senegal, Guinea-Bissau, Sierra Leone, Nigeria and Cameroon. Most of the slaves who came from Senegal belonged to Fula and Mandinga peoples. Some of the most common names found on the Registry of Liberated Africans were Fulani in origin. Many of the captors and perpetrators of raids providing sources for

1785-629: The Bretton Woods Agreement in December 1945, the French franc was devalued in order to set a fixed exchange rate with the US dollar . New currencies were created in the French colonies to spare them the strong devaluation, thereby making it easier for them to import goods from France (and simultaneously making it harder for them to export goods to France). French officials presented the decision as an act of generosity. René Pleven ,

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1870-717: The Faro River , to the foot of the Mambilla Plateau , which they would later ascend in subsequent years. The heaviest concentrations of their settlements were at Gurin, Chamba territory, Cheboa, Turua and Bundang. Today, Fula oral historians recognize three different Fuuta , or Fula lands: Fuuta Kingi , meaning 'Old Fuuta', encompassing the Tagant Plateau , the Assaba Region , the Hodh , Futa Toro and

1955-506: The French Minister of Finance , was quoted as saying: In a show of her generosity and selflessness, metropolitan France , wishing not to impose on her far-away daughters the consequences of her own poverty, is setting different exchange rates for their currency. The CFA franc was created with a fixed exchange rate versus the French franc . This exchange rate was changed only twice, in 1948 and in 1994 (besides nominal adaptation to

2040-631: The Fulfulde word Ballo meaning “helper or assistant”, this name is spread across several ethnic groups in Nigeria), Tukur (from Takrur ), Gidado, Barkindo, Jallo, Ahidjo and Dikko. In Mali , the most common Fulani family names are Diallo, Diakité, Dia, Sow, Sidibé, Sangaré, Bah, Dicko, Tall, etc. These names can be found among the Fulani populations of the following Malian regions and areas of Mopti , Macina , Nioro , Kidal , Tomboctou , Gao , Sikasso , and others. These names are also found among

2125-580: The Fulɓe Wuro . Fulani towns were a direct result of nomadic heritage and were often founded by individuals who had simply chosen to settle in a given area instead of continuing on their way. Evidence of Fulani migration as a whole, from the Western to Eastern Sudan is very fragmentary. Delafosse, one of the earliest enquirers into Fulani history and customs, principally relying on oral tradition, estimated that Fulani migrants left Fuuta-Tooro heading east between

2210-533: The Fulɓe ladde . While the initial expansionist groups were small, they soon increased in size due to the availability of grazing lands in the Sahel and the lands that bordered it to the immediate south. Agricultural expansions led to a division among the Fulani, where individuals were classified as belonging either to the group of expansionist nomadic agriculturalists or the group of Fulani who found it more comfortable to abandon traditional nomadic ways and settle in towns or

2295-932: The Maccuɗo , Rimmayɓe , Dimaajo , and less often Ɓaleeɓe , the Fulani equivalent of the Tuareg Ikelan known as Bouzou ( Buzu ) or Bella in the Hausa and Songhay languages respectively. The Fulani rulers and merchants were, like many other ruling ethnic groups of Africa, also involved in the trans-Atlantic slave trade, sourcing the enslaved people through raids and from captives they took by waging war. Many Fulani were enslaved and raided by ethnic groups who adhered to traditional African religions . The Fulani castes are endogamous in nature, meaning individuals marry only within their caste. This caste system, however, wasn't as elaborate in places like northern Nigeria , Eastern Niger or Cameroon . According to some estimates, by

2380-684: The Ouaddaï highlands of Eastern Chad, the areas around Kordofan , Darfur and the Blue Nile , Sennar , Kassala regions of Sudan, as well as the Red Sea coastal city of Port Sudan . The Fulani on their way to or back from the pilgrimage to Mecca , Saudi Arabia, settled in many parts of eastern Sudan, today representing a distinct community of over two million people referred to as the Fellata . While their early settlements in West Africa were in

2465-582: The Sahel from the Atlantic coast to the Red Sea , particularly in West Africa . In addition, many also speak other languages of the countries they inhabit, making many Fulani bilingual or even trilingual. Such languages include French , Hausa , Bambara , Wolof , Soninke , and Arabic . Major concentrations of Fulani people exist in the Fouta Djallon highlands of central Guinea and south into

2550-552: The Wolof term Pël , which is variously spelled: Peul , Peulh , and even Peuhl . More recently the Fulfulde / Pulaar term Fulɓe , which is a plural noun (singular, Pullo ) has been Anglicised as Fulbe , which is gaining popularity in use. In Portuguese, the terms Fula or Futafula are used. The terms Fallata , Fallatah , or Fellata are of Arabic origins, and are often the ethnonyms by which Fulani people are identified by in parts of Chad and Sudan. The Toucouleur people of

2635-775: The African Commission on Human and Peoples' Rights, the Fulani people have held on to "a strict caste system". There are the Fulani proper, also referred to as the Fulɓe , including the Pullo (also called the Rimɓe (singular)) and the Dimo , meaning "noble". There is the artisan caste, including blacksmiths, potters, griots , genealogists, woodworkers, and dressmakers. They belong to castes but are considered free people . Then there are those castes of captive, slave or serf ancestry:

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2720-679: The CFA franc since its introduction, despite the fact that they had never been French colonies. In 1998, in anticipation of Economic and Monetary Union of the European Union , the Council of the European Union addressed the monetary agreements France had with the CFA Zone and Comoros and ruled that: The currency has been criticized for making national monetary policy for the developing countries of French West Africa all but impossible, since

2805-794: The CFA franc, and criticism continued from various African organizations. On 21 December 2019, President Alassane Ouattara of the Ivory Coast and President Emmanuel Macron of France announced an initiative to replace the West African CFA Franc with the Eco . Subsequently, a reform of the West African CFA franc was initiated. In May 2020, the French National Assembly agreed to end the French engagement in

2890-578: The CFA franc: the West African CFA franc ( ISO 4217 currency code XOF), and the Central Africa CFA franc ( ISO 4217 currency code XAF). They are distinguished in French by the meaning of the abbreviation CFA. These two CFA francs have the same exchange rate with the euro (1 euro = 655.957 XOF = 655.957 XAF), and they are both guaranteed by the French treasury ( Trésor public ), but the two currencies are only legal tender in their respective member countries. The West African CFA franc ( XOF )

2975-514: The CFA's value is pegged to the euro (whose monetary policy is set by the European Central Bank ). Others disagree and argue that the CFA "helps stabilize the national currencies of Franc Zone member-countries and greatly facilitates the flow of exports and imports between France and the member-countries". The European Union 's 2008 assessment of the CFA's link to the euro noted that "benefits from economic integration within each of

3060-618: The European slave merchants were also Fulani. Fula society features the caste divisions typical of the West African region. The fairly rigid caste system of the Fula people has medieval roots, had become well established by the 15th-century, and has survived into modern age. The four major castes, states Martin Kich, in their order of status are "nobility, traders, tradesmen (such as blacksmith) and descendants of slaves". According to

3145-865: The French National Assembly agreed to end the French engagement in the West African CFA franc, including the foreign reserve deposit requirements, thereby facilitating the transition to the Eco. Despite initial plans for a monetary union by late 2020, setbacks including the COVID-19 pandemic , global geopolitical uncertainties, and failure to meet criteria resulted in a postponement until 2027. CFA francs are used in fourteen countries: twelve nations formerly ruled by France in West and Central Africa (excluding Guinea and Mauritania , which withdrew), plus Guinea-Bissau (a former Portuguese colony), and Equatorial Guinea (a former Spanish colony). These fourteen countries have

3230-601: The French Treasury, but this requirement was dropped in 2019 (effective in 2021) for the West African CFA franc. This requirement remains unchanged for the Central African CFA franc, which wasn't reformed in 2019 (the reform concerned only the West African CFA franc). The currency has been criticized for restricting the sovereignty of the African member states, effectively putting their monetary policy in

3315-510: The Fula dominate much of the Sahel region of West Africa during the medieval and pre-colonial era, establishing them not only as a religious group but also as a political and economic force. From the 18th century onwards, the frequency of jihads increased and the Fulani became politically dominant in many areas. While establishing their hegemony, the Fulbe defined a strict social hierarchy and imposed limitations on economic and trading activities,

3400-561: The Fula population of Burkina Faso , along with other names like Barry and Sankara (derived from Sangaré). Bocoum, Niangadou, Bassoum, Daff, Djigué, and Lah are some family names that can be found among the Diawambe/Jawambe (Singular: Dianwando/Jawando and Diokoramé/Jokorameh in Bambara ) of Mali. The Jawambe are a sub-group of Fulanis in Mali who are primarily known for trading. In some parts of Mali, like Mopti, apart from

3485-436: The Fulani likely migrated out of the Sahara desert , at the time much wetter than today, as it progressively dried beginning in the 7th century BC. They migrated into the Senegal river valley from the east, pushed by Berber raids and desertification. The kingdom of Tekrur in what is now Futa Toro was formed through the interaction of the Fula (and perhaps Berber) migrants with the native "Negro agricultural peoples" of

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3570-464: The Fula–a third, or an estimated 7 to 10 million –are pastoralists , and their ethnic group has the largest nomadic pastoral community in the world. The majority of the Fula ethnic group consisted of semi-sedentary people, as well as sedentary settled farmers, scholars, artisans, merchants, and nobility. As an ethnic group, they are bound together by the Fula language , their history and their culture. The Fula are almost completely Muslims with

3655-463: The Hausa and other surrounding groups of the region. This Hausa–Fulani interaction is uncommon outside the eastern subregion of West Africa. In Mali , Burkina Faso and Senegal for instance, those within the Fulɓe cultural sphere, but who are not ethnically Fula, are referred to as yimɓe pulaaku ( 𞤴𞤭𞤥𞤩𞤫 𞤆𞤵𞤤𞤢𞥄𞤳𞤵 , "people of the Fula culture"). As such, Fulani culture includes people who may or may not be ethnic Fulani. Although slavery

3740-526: The Inland Delta. Despite its power and omnipresence, the hegemony of the emirate was constantly threatened. During the reign of Aamadu Aamadu, the grandson of Sheeku Aamadu, internal contradictions weakened the emirate until it fell to the Toucouleur in 1862. The founder of the Toucouleur Empire, El Hadj Umar Tall , was an Islamic reformer originating from Fuuta Tooro . Beginning in Futa Jallon , he led an army that conquered Massina, Segou, and Kaarta , but he died fighting against rebels in 1864. At that point

3825-441: The Mafa living further west, who provided red earth and herbs, used for dyeing cloth. In roughly 1947 the Muslim Lamido (traditional chief) Idrissou came to power in Mokolo. Idrissou did not wish to manage the affaires of the animist Mafa populations. He appointed one of his subordinates, an Islamized Mafa named Mamoudou, to govern the animists. Mamoudou came to be accepted as the Lamido of the Mafa, and subordinate to Idrissou, who

3910-410: The Secretary-General of OPEC , Mohammed Sanusi Barkindo . There are many names (and spellings of the names) used in other languages to refer to the Fulɓe . Fulani in English is borrowed from the Hausa term. Fula , from Manding languages , is also used in English, and sometimes spelled Fulah or Fullah . Fula and Fulani are commonly used in English, including within Africa. The French borrowed

3995-451: The Seediayanke royal lineage, (the Soriya and the Alphaya ), a system for the rotation of office between these branches was set up. This led to an almost permanent state of civil strife since none of the parties was inclined to respect the system, which considerably weakened the power of the political centre. A jihad in Futa Toro between 1769 and 1776 led by Sulayman Bal threw out the ruling Denianke Dynasty. Sulayman died in 1776 and

4080-469: The UEMOA ( Union Économique et Monétaire Ouest Africaine , i.e., " West African Economic and Monetary Union "): These eight countries have a combined population of 147.6 million people (as of 2023), and a combined GDP of US$ 199.4 billion (as of 2023). The Central Africa CFA franc ( XAF ) is known in French as the Franc CFA , where CFA stands for Coopération financière en Afrique centrale ("Financial Cooperation in Central Africa"). It

4165-447: The Vice President of Sierra Leone, Mohamed Juldeh Jalloh ; the prime minister of Guinea conakry, Bah Oury; the Prime Minister of Mali, Boubou Cisse and the Wife of Vice President of Ghana Samira Bawumia . They also occupy positions in major international institutions, such as the Deputy Secretary-General of the United Nations , Amina J. Mohammed ; the 74th President of the United Nations General Assembly , Tijjani Muhammad-Bande ; and

4250-418: The West African CFA franc. The countries using the currency will no longer have to deposit half of their foreign exchange reserves with the French Treasury. The broader Economic Community of West African States (ECOWAS), which includes the members of UEMOA, plans to introduce its own common currency for its member states by 2027, for which they have also formally adopted the name Eco . On April 25, 2023,

4335-465: The area around Nioro du Sahel ; Fuuta Keyri , 'New Fuuta', includes Futa Djallon , Massina , Sokoto , and the Adamawa Region ; Fuuta Jula is the diaspora of Fula traders and emigrants in other regions. The Fula, living on the edge of the Sahara, were among the first sub-Saharan groups to adopt Islam. According to David Levison, adopting Islam made the Fulani feel a "cultural and religious superiority to surrounding peoples, and that adoption became

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4420-447: The areas occupied by the Sokoto Caliphate , which includes what is now southern Niger and northern Nigeria (such as Adamawa , Tahoua , Katsina , Sokoto , Kebbi , Zinder , Bauchi , Diffa , Yobe , Gombe , and further east, into the Benue River valley systems of north eastern Nigeria and northern Cameroon). This is the area known as the Fombina/Hombina , literally meaning 'the south' in Adamawa Fulfulde , because it represented

4505-463: The areas they occupy. Although within each region, there are even further divisions and sub-groupings as well. Below is a list of the main Fulɓe groups. Fuua Tooro -Massinakoore transitional Fuuta Tooro – Fuuta Jallon transitional Typically, Fulɓe belonging to the same affinity bloc tend to cluster together in culture, customs, and dialectal variety with the Eastern Fulɓe sub-groups tending to be more similar to each other than to other sub-groups, and

4590-414: The beginning of the 1960s. Since independence, CFA is taken to mean Communauté Financière Africaine (African Financial Community) or Coopération financière en Afrique centrale (see Institutions below). The CFA franc was created on 26 December 1945, along with the CFP franc . The reason for their creation was the weakness of the French franc immediately after World War II . When France ratified

4675-414: The bend of the Niger; and Birnin Kebbi , Katsina , Gombe , Yola , Digil , Jalingo , Bauchi, Misau, Jama'are, Mayo Belwa , Mubi , Maroua , Ngaoundere , Azare , Dukku , Kumo, Girei , Damaturu, Bertoua, and Garoua in the countries of Cameroon and Nigeria. In most of these communities, the Fulani are usually perceived as a ruling class . Fulani communities are sometimes grouped and named based on

4760-402: The central Senegal River valley speak Fulfulde / Pulaar and refer to themselves as Haalpulaaren , or those who speak Pulaar. The supposed distinction between them was invented by French ethnographers in the 19th century who differentiated between supposedly sedentary, agricultural, fanatical, and anti-European Toucouleurs on one hand and nomadic, pastoralist, docile and cooperative Peulhs on

4845-461: The common Fula surnames like those previously mentioned, you will find surnames like Cissé and Touré. Though these names are commonly associated with the Manding tribes, some in Mali have adopted the Fula culture and language through centuries of coexistence, and thus now consider themselves as part of the Fula ethnic group. A notable example of this is Amadou Toumani Touré , the former president of Mali. The Fula people are widely distributed, across

4930-411: The eleventh and the fourteenth centuries. By the 15th century, there was a steady flow of Fulɓe immigrants into Hausaland and, later on, Bornu . Their presence in Baghirmi was recorded early in the 16th century. By the end of the 18th century, Fulani settlements were dotted all along the Benue River valley and its tributaries. They spread eastwards towards Garoua and Rey Bouba , and southwards towards

5015-475: The emirate was divided into three states, each ruled by one of his sons. These three states had their capitals respectively in the towns of Nioro , Segou and Bandiagara . Within 30 years, all three had been conquered and colonized by the French. The Fulani, migrant Arabs and Hausa people have taken some influences from each other's cultures. Upon the success recorded in the 1804 Fulani War of Usman dan Fodio , many formerly nomadic Fulɓe subsequently joined

5100-500: The government and is the language of instruction in government-run schools. Among the places of worship, they are predominantly Muslim mosques. There are also Christian churches and temples. The climate of Mokolo is typical of the Sahel - tropical dry . A short rainy season lasts from mid-May to August. Harmattan winds blow South from the Sahara during December and January. A dry, hot season lasts from March to May. Hot season temperatures reach roughly 43.3 °C (110 °F). As it

5185-401: The hands of the European Central Bank . Others argue that the CFA "helps stabilize the national currencies of Franc Zone member-countries and greatly facilitates the flow of exports and imports between France and the member-countries". On 22 December 2019, it was announced that the West African currency would be reformed and replaced by an independent currency to be called Eco . In May 2020,

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5270-586: The late 19th century, slaves constituted about 50% of the population of the Fulɓe-ruled Adamawa Emirate , where they were referred to as jeyaɓe (singular jeyado ). Though very high, these figures are representative of many other emirates of the Sokoto Caliphate , of which Adamawa formed a part. The castes-based social stratification among the Fula people was widespread and seen across the Sahel, such as Burkina Faso, Niger, Senegal, Guinea, Mali, Nigeria, Sudan, and others. CFA franc The CFA franc ( French : franc CFA , [fʁɑ̃ seɛfɑ] )

5355-403: The lingua franca of the Extreme North Province , is the predominant language spoken throughout the Mokolo area, and is prevalent in the centre of Mokolo. Fulfuldé was brought to the region by the Fulani peoples. Mafa is widely spoken among the Mafa populations throughout Mokolo. To the southwest of Mokolo, in the direction of the town Rumsiki , Kapsiki is the dominant language. French is used by

5440-453: The modern-day town of Mamou . The town became the political capital of the newly formed Imamate, with the religious capital was located in Fugumba . The Council of Elders of the Futa Jallon state were also based in Fugumba, acting as a brake on the Almami's powers. The newly formed imamate was mostly located mainly in present-day Guinea, but also spanned parts of modern-day Guinea Bissau, Senegal, and Sierra Leone. This emirate was, in fact,

5525-419: The most southern and eastern reaches of Fulɓe hegemonic dominance in West Africa . In this area, Fulfulde is the local lingua franca, and language of cross cultural communication. Further east of this area, Fulani communities become predominantly nomadic, and exist at less organized social systems. These are the areas of the Chari-Baguirmi Region and its river systems, in Chad and the Central African Republic,

5610-466: The new French franc in 1960 and the Euro in 1999). Exchange rate: The 1960 and 1999 events merely reflect changes of currency in use in France: the actual relative value of the CFA franc versus the French franc/euro only changed in 1948 and 1994. Over time, the number of countries and territories using the CFA franc has changed as some countries began introducing their own separate currencies. A couple of nations in West Africa have also chosen to adopt

5695-521: The nomadic-pastoral or Mbororo , the semi-nomadic, and the settled or "town" Fulani. The pastoral Fulani move around with their cattle throughout the year. Typically, they do not stay around for long stretches (not more than 2–4 months at a time). The semi-nomadic Fulani can either be Fulɓe families who happen to settle down temporarily at particular times of the year or Fulɓe families who do not "browse" around past their immediate surroundings, and even though they possess livestock, they do not wander away from

5780-444: The northernmost reaches of Sierra Leone; the Futa Tooro savannah grasslands of Senegal and southern Mauritania; the Macina inland Niger river delta system around Central Mali; and especially in the regions around Mopti and the Nioro Du Sahel in the Kayes region; the Borgu settlements of Benin, Togo, and west-central Nigeria; the northern parts of Burkina Faso in the Sahel region 's provinces of Seno , Wadalan , and Soum ; and

5865-623: The other, but the dichotomy is false. Common Fulani family names in Guinea , Sierra Leone , Liberia , Gambia , Guinea Bissau and Southern Senegal are: Diallo (French speaking regions), Jallow or Jalloh (English speaking regions), Djalo (Cap Verde and Guinea Bissau), Sow, Barry, Bah or Ba, Baldé, and Diouldé. Other Fulani (Toucouleur) family names in Guinea and northern Senegal are: Tall, Sall, Diengue, Sy, Anne, Ly, Wann, Dia and others. Although most Fulbe of Nigeria , Niger and Cameroon use their father's given name as surnames, there are some common Fulani last names such as Bello (likely from

5950-707: The purpose of which was to ensure a constant flow of tax revenue and commodities to the state apparatus and the standing army, especially for the cavalry. The freedom for pastoralists to move around was curtailed to ensure the smooth functioning of other production activities, such as cereal cultivation and, in the case of Maasina, of fishing activities. There was considerable resistance to the forced acceptance of Islam. Conversion to Islam meant not only changing one's religion but also submitting to rules dealing with every aspect of social, political and cultural life, intrusions with which many nomadic Fulbe were not comfortable. In 1690, Torodbe cleric Malick Sy came to Bundu, in what

6035-401: The region. Inhabiting many countries, they live mainly in West Africa and northern parts of Central Africa , South Sudan , Darfur , and regions near the Red Sea coast in Sudan . The approximate number of Fula people is unknown, due to clashing definitions regarding Fula ethnicity. Various estimates put the figure between 25 and 40 million people worldwide. A significant proportion of

6120-637: The ruling classes of the many emirates of the Sokoto Caliphate . The Fulɓe of Hausaland dress in the clothing and speak the language of their Hausa neighbours (see Hausa–Fulani ). Because they became the dominant ethnic group in these lands, the Fulɓe in the emirates outside Hausaland , like parts of Kanem-Bornu , Adamawa and Gombe , still retain much of their Fulani culture even still speaking Fulfulde as their first language. The Fulɓe who didn't settle during this period and their descendants, however, still keep an obvious distinct identity from that of

6205-531: The same applies to most western groups. Culturally speaking, the central Fulɓe sub-groups are roughly in between the western and eastern Fulani cultural niches. For example, the Massina Fulɓe share similarities both dialectally and culturally to Nigerian or Cameroonian (Eastern) (both of which end interrogative questions with " na ?"), as well as Senegalese and Guinean (western) Fulɓe cultures (who do not end interrogative questions with such mannerism). Accordingly,

6290-514: The state. Abdul Kader defeated the emirates of Trarza and Brakna to the north, but was defeated and captured when he attacked the Wolof states of Cayor and Waalo around 1797. After his release the jihad impetus had been lost. By the time of Abdul Kader's death in 1806 the state was dominated by a few elite Torodbe families. The Sokoto Caliphate was by far the largest and most successful legacy of Fulani power in Western Africa. It

6375-542: The subject of the CFA franc was discussed at the ministerial meeting of the Economic and Monetary Community of Central Africa (CEMAC) and France. The French perceive the guarantee provided to the CFA franc, and the assurance of its convertibility, as a pillar of economic stability for the region. France remains “open” and “available” to CEMAC proposals to reform monetary cooperation in Central Africa, as has happened in West Africa. [1] There are two different currencies called

6460-457: The two CFA franc currencies have always been at parity and are effectively interchangeable. The ISO currency codes are XAF for the Central African CFA franc and XOF for the West African CFA franc . Both CFA francs have a fixed exchange rate (peg) to the euro guaranteed by France: €1 = F.CFA 655.957 exactly. To ensure this convertibility guarantee, member countries were required to deposit half of their foreign exchange reserves with

6545-499: The two cities. The average travel time is just over an hour, and costs 800 - 1,000 CFA francs ($ 1.61-$ 2.01). The city is at the centre of several tourist destinations, including Tourou and Rhumsiki . 10°44′N 13°48′E  /  10.74°N 13.8°E  / 10.74; 13.8 Fulani The Fula , Fulani , or Fulɓe people are an ethnic group in Sahara , Sahel and West Africa , widely dispersed across

6630-593: The two monetary unions of the CFA franc zone, and even more so between them, remained remarkably low" but that "the peg to the French franc and, since 1999, to the euro as exchange rate anchor is usually found to have had favourable effects in the region in terms of macroeconomic stability". Critics point out that the currency is controlled by the French treasury, and in turn African countries channel more money to France than they receive in aid and have no sovereignty over their monetary policies. In January 2019, Italian ministers accused France of impoverishing Africa through

6715-777: The valley who were "essentially Serer ", Dominated first by Wagadu and later by the Lamtuna , the Mali Empire and the Jolof Empire , in the early 16th century the area was conquered by Koli Tenguella , who founded the Empire of Great Fulo . The Fulani were cattle-keeping farmers who shared their lands with other nearby groups, like the Soninke, who contributed to the rise of ancient Ghana, with eastward and westward expansion being led by nomadic groups of cattle breeders or

6800-598: The vicinity of the tri-border point of present-day Mali, Senegal, and Mauritania, they are now, after centuries of gradual migrations and conquests, spread throughout a wide band of West and Central Africa. The Fulani People occupy a vast geographical expanse located roughly in a longitudinal east–west band immediately south of the Sahara, and just north of the coastal rain forest and swamps. There are estimates of more than 25 million Fulani people. There are generally three different types of Fulani based on settlement patterns, viz:

6885-526: The western groups are the most divergent from the eastern groups and vice versa. Overall, however, all share most cultural practices to a large extent. In Ghana, the exact number of Fulani is unknown due to systematic oppression that includes not counting the Fulani in the Ghanaian census. This reflects widespread discrimination and negative stereotypes about the Fulani. The origins of the Fulani people are unclear and various theories have been postulated. As

6970-557: Was established by the Fulbe jihad led by Seku Amadu in 1818, rebelling against the Bamana Empire , a political power that controlled the region from Segou . This jihad was inspired by Usman Dan Fodio and his jihad in Sokoto. This state appears to have had tight control over its core area, as evidenced by the fact that its political and economic organization is still manifested today in the organization of agricultural production in

7055-473: Was recognized as Lamido to the Muslim Fulani population. Eventually, the Mafa revolted against paying taxes to both the Lamibé (plural of Lamido). Seemingly under pressure from the French administration of the area, Idrissou was obliged to release Mamoudou from his subordinate position. To this day two Lamibé remain in Mokolo, separately but cooperatively serving both the Fulani and Mafa populations. For

7140-562: Was succeeded by Abdul Kader ('Abd al-Qadir), a learned teacher and judge who had studied in Cayor . Abdul Kader became the first Almamy of the theocratic Almamyate of Futa Toro. He encouraged construction of mosques, and pursued an aggressive policy towards his neighbors. The Torodbe prohibited the trade in slaves on the river. In 1785 they obtained an agreement from the French to stop trading in Muslim slaves and to pay customs duties to

7225-685: Was the largest, as well as the most well-organized, of the Fulani Jihad states. Throughout the 19th century, Sokoto was one of the largest and most powerful empires in West Africa until 1903, when defeated by European colonial forces. The Sokoto Caliphate included several emirates, the largest of which was Adamawa , although the Kano Emirate was the most populated. Others included, but are not limited to: Gombe Emirate , Gwandu Emirate , Bauchi Emirate , Katsina Emirate , Zazzau Emirate , Hadejia Emirate , and Muri Emirate . The Maasina Emirate

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