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90-520: The origin of the church dates from Spanish colonial times (1740), when a church constructed of brick was built on the site. In 1790, the foundation was laid for the construction of the current neoclassical structure. The church was consecrated in 1804; it is dedicated to the Immaculate Conception and to the patron saints of Montevideo, Philip and James . There is one major altar, several side altars, memorials, and tombs of several of

180-529: A Catholic cathedral is a stub . You can help Misplaced Pages by expanding it . Immaculate Conception The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of her conception. It is one of the four Marian dogmas of the Catholic Church. Debated by medieval theologians, it was not defined as a dogma until 1854, by Pope Pius IX in

270-543: A Franciscan Scotist and devoted Immaculist, placed it on the Roman calendar (i.e., list of church festivals and observances) via the bull Cum praexcelsa . Thereafter in 1481 and 1483, in response to the polemic writings of the prominent Thomist , Vincenzo Bandello , Pope Sixtus IV published two more bulls which forbade anybody to preach or teach against the Immaculate Conception, or for either side to accuse

360-484: A belief that they managed to do so because "it seems that the body had been thrown over the prison walls, without burial, probably by order of Herodias." What became of the head of John the Baptist is difficult to determine. Ancient historians Josephus , Nicephorus and Symeon Metaphrastes assumed that Herodias had it buried in the fortress of Machaerus . An Eastern Orthodox tradition holds that, after buried,

450-635: A descendant of Aaron on both his father's and mother's side. On the basis of this account, the Catholic as well as the Anglican and Lutheran liturgical calendars placed the feast of the Nativity of John the Baptist on 24 June, six months before Christmas. Elizabeth is described as a "relative" of Mary the mother of Jesus, in Luke 1:36. There is no mention of a family relationship between John and Jesus in

540-420: A different passage, Josephus states that the end of Herod's marriage with Aretas's daughter (after which John was killed) was only the beginning of hostilities between Herod and Aretas, which later escalated into the battle. Biblical scholar John Dominic Crossan differentiates between Josephus's account of John and Jesus, saying, "John had a monopoly, but Jesus had a franchise." To get baptized, Crossan writes,

630-495: A garment of hair and a leather belt. In Matthew, Jesus explicitly teaches that John is "Elijah who was to come" (Matthew 11:14 – see also Matthew 17:11–13); many Christian theologians have taken this to mean that John was Elijah's successor. In the Gospel of John, John the Baptist explicitly denies being Elijah. In the annunciation narrative in Luke, an angel appears to Zechariah, John's father, and tells him that John "will turn many of

720-501: A messenger being sent ahead, and a voice crying out in the wilderness. John is described as wearing clothes of camel's hair, and living on locusts and wild honey . John proclaims baptism of repentance for the forgiveness of sin, and says another will come after him who will not baptize with water, but with the Holy Spirit. Jesus comes to John, and is baptized by him in the river Jordan. The account describes how, as he emerges from

810-415: A number of artistic masterpieces based on the use of these same symbols. The popularity of this particular representation of The Immaculate Conception spread across the rest of Europe, and has since remained the best known artistic depiction of the concept: in a heavenly realm, moments after her creation, the spirit of Mary (in the form of a young woman) looks up in awe at (or bows her head to) God. The Moon

900-495: A person went only to John; to stop the movement one only needed to stop John (therefore his movement ended with his death). Jesus invited all to come and see how he and his companions had already accepted the government of God, entered it and were living it. Such a communal praxis was not just for himself, but could survive without him, unlike John's movement. Matthew 14:12 records that "his disciples came and took away [John's] body and buried it." Theologian Joseph Benson refers to

990-667: A popular subject in literature, but its abstract nature meant it was late in appearing as a subject in art. During the Medieval period it was depicted as " Joachim and Anne Meeting at the Golden Gate ", meaning Mary's conception through the chaste kiss of her parents at the Golden Gate in Jerusalem; the 14th and 15th centuries were the heyday for this scene, after which it was gradually replaced by more allegorical depictions featuring an adult Mary. The definitive iconography for

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1080-514: A sexual union which was sinless because it was pure and free of sexual lust. In the 16th and especially the 17th centuries there was a proliferation of Immaculatist devotion in Spain, leading the Habsburg monarchs to demand that the papacy elevate the belief to the status of dogma. In France in 1830 Catherine Labouré (May 2, 1806 – December 31, 1876) saw a vision of Mary standing on a globe while

1170-829: A voice called out, an earthquake rumbled, and thunder struck, and the altar of the temple opened, revealing Zechariah's body. Elizabeth then buried John's body under this altar. Two Catholic churches and one mosque claim to have the head of John the Baptist: the Umayyad Mosque , in Damascus ( Syria ); the church of San Silvestro in Capite , in Rome ; and Amiens Cathedral , in France (the French king would have had it brought from

1260-421: A voice commanded her to have a medal made in imitation of what she saw. The medal said "O Mary, conceived without sin, pray for us who have recourse to thee", which was a confirmation of Mary herself that she was conceived without sin, confirming the Immaculate Conception. Her vision marked the beginning of a great 19th-century Marian revival. In 1849 Pope Pius IX issued the encyclical Ubi primum soliciting

1350-454: Is a familial relative of Jesus whose birth was foretold by Gabriel. In the Gospel of John, John the Baptist himself sees the spirit descend like a dove and he explicitly preaches that Jesus is the Son of God. The Gospels vary in their depiction of John's relationship to Elijah . Matthew and Mark describe John's attire in a way reminiscent of the description of Elijah in 2 Kings 1:8 , who also wore

1440-641: Is mentioned in all four canonical Gospels and the non-canonical Gospel of the Nazarenes . The Synoptic Gospels ( Mark , Matthew and Luke ) describe John baptising Jesus; in the Gospel of John this is inferred by many to be referred to in John 1:32. The Gospel of Mark introduces John as a fulfillment of a prophecy from the Book of Isaiah (in fact, a conflation of texts from Isaiah, Malachi and Exodus ) about

1530-554: Is the one "who baptizes with the Holy Spirit" and John even professes a "belief that he is the Son of God" and "the Lamb of God". The Gospel of John reports that Jesus' disciples were baptizing and that a debate broke out between some of the disciples of John and another Jew about purification. In this debate John argued that Jesus "must become greater," while he (John) "must become less." The Gospel of John then points out that Jesus' disciples were baptizing more people than John. Later,

1620-440: Is under her feet and a halo of twelve stars surround her head, possibly a reference to "a woman clothed with the sun" from Revelation 12:1–2 . Additional imagery may include clouds, a golden light, and putti . In some paintings the putti are holding lilies and roses , flowers often associated with Mary. Eastern Orthodoxy never accepted Augustine's specific ideas on original sin, and in consequence did not become involved in

1710-576: The Antiquities of the Jews (book 18, chapter 5, 2) by Flavius Josephus (37–100): Now some of the Jews thought that the destruction of Herod's [Antipas's] army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that

1800-844: The Catholic Encyclopedia , Justin Martyr , Irenaeus , and Cyril of Jerusalem developed the idea of Mary as the New Eve, drawing comparison to Eve , while yet immaculate and incorrupt – that is to say, not subject to original sin. Holweck adds that Ephrem the Syrian said she was as innocent as Eve before the Fall . Ambrose asserted Mary's incorruptibility, attributing her virginity to grace and immunity from sin. Severus, Bishop of Antioch , concurred affirming Mary's purity and immaculateness. John Damascene extended

1890-606: The Black Sea island of Sveti Ivan (Saint John) and two years later, after DNA and radio carbon testing proved the bones belonged to a Middle Eastern man who lived in the 1st century AD, scientists said that the remains could conceivably have belonged to John the Baptist. The remains, found in a reliquarium, are presently kept in the Sts. Cyril and Methodius Cathedral in Sozopol . The Coptic Orthodox Church also have claimed to hold

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1980-601: The Catholic Cathedral of Siena , in Italy , both claim to have John the Baptist's right arm and hand, with which he baptised Jesus. According to the Catholic account, in 1464 Pope Pius II donated what was identified as the right arm and hand of John the Baptist to the Siena Cathedral. The donation charter identifies the relic as "the arm of blessed John the Baptist. And this is the very arm that baptized

2070-532: The Gospel of Luke , John and Jesus were relatives. Some scholars think that John belonged to the Essenes , a semi- ascetic Jewish sect who expected a messiah and practised ritual baptism . John used baptism as the central symbol or sacrament of his pre-messianic movement. Most biblical scholars agree that John baptized Jesus , and several New Testament accounts report that some of Jesus's early followers had previously been followers of John. According to

2160-526: The Liturgy of the Hours , included offices venerating Mary's immaculate conception on the feast of the Immaculate Conception. An example is the antiphon that begins: " Tota pulchra es, Maria, et macula originalis non est in te " ("You are all beautiful, Mary, and the original stain [of sin] is not in you". It continues: "Your clothing is white as snow, and your face is like the sun. You are all beautiful, Mary, and

2250-536: The New Testament , John anticipated a messianic figure greater than himself; in the Gospels , he is portrayed as the precursor or forerunner of Jesus . According to the Gospel of Matthew , Jesus himself identifies John as "Elijah who is to come", which is a direct reference to the Book of Malachi (Malachi 4:5), as confirmed by the angel who announced John's birth to his father, Zechariah . According to

2340-466: The papal bull Ineffabilis Deus . While the Immaculate Conception asserts Mary's freedom from original sin, the Council of Trent , held between 1545 and 1563, had previously affirmed her freedom from personal sin . The Immaculate Conception became a popular subject in literature, but its abstract nature meant it was late in appearing as a subject in works of art. The iconography of Our Lady of

2430-471: The "voice of one crying in the wilderness". Upon literary analysis, it is clear that John is the "testifier and confessor par excellence ", particularly when compared to figures like Nicodemus . Jesus's baptism is implied but not depicted. Unlike the other gospels, it is John himself who testifies to seeing "the Spirit come down from heaven like a dove and rest on him". John explicitly announces that Jesus

2520-650: The 11th. It was suppressed there after the Norman Conquest (1066), and the first thorough exposition of the doctrine was a response to this suppression. It continued to spread through the 15th century despite accusations of heresy from the Thomists and strong objections from several prominent theologians. Beginning around 1140 Bernard of Clairvaux , a Cistercian monk, wrote to Lyons Cathedral to express his surprise and dissatisfaction that it had recently begun to be observed there, but in 1477 Pope Sixtus IV ,

2610-621: The 2nd century AD, and some proclaimed him to be the Messiah awaited by Jews . In modern times, the followers of John the Baptist are the Mandaeans , an ancient ethnoreligious group who believe that he is their greatest and final prophet. In the Roman martyrology , apart from Jesus and the Virgin Mary, John is the only saint whose birth and death are both commemorated. John the Baptist

2700-722: The Baptiser . John is mentioned by the Roman Jewish historian Josephus , and he is revered as a major religious figure in Christianity, Islam, the Baháʼí faith , the Druze faith , and Mandaeism ; in the last of these he is considered to be the final and most vital prophet. He is considered to be a prophet of God by all of the aforementioned faiths, and is honoured as a saint in many Christian denominations . According to

2790-785: The Baptist John the Baptist ( c.  1st century BC – c.  AD 30 ) was a Jewish preacher active in the area of the Jordan River in the early 1st century AD. He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy , John the Immerser in some Baptist Christian traditions, and Prophet Yahya in Islam. He is sometimes alternatively referred to as John

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2880-733: The Coptic Orthodox Church , and the Patriarch Ignatius Zakka I of the Syriac Orthodox Church opposed the teaching, while the Eritrean Orthodox Tewahedo Church and Ethiopian Orthodox Tewahedo Church accept it. Anne , the mother of Mary, first appears in the 2nd-century apocryphal Gospel of James . The author of the gospel borrowed from Greek tales of the childhood of heroes. For Jesus' grandmother

2970-479: The Dragon underfoot. Luke 1:28 , and specifically the phrase "full of grace" by which Gabriel greeted Mary, was another reference to her Immaculate Conception: "she was never subject to the curse and was, together with her Son, the only partaker of perpetual benediction". Ineffabilis Deus was one of the pivotal events of the papacy of Pius, pope from 16 June 1846 to his death on 7 February 1878. Four years after

3060-626: The Enclosed Garden from the Song of Songs , and many more passages. From this wealth of support the pope's advisors singled out Genesis 3:15 : "The most glorious Virgin ... was foretold by God when he said to the serpent: 'I will put enmity between you and the woman, ' " a prophecy which reached fulfilment in the figure of the Woman in the Revelation of John , crowned with stars and trampling

3150-453: The Gospel of James' persistent emphasis on Mary's sacred purity, but the story does not advance the idea of an immaculate conception. The author of the Gospel of James may have based this account of Mary's conception on that of John the Baptist as recounted in the Gospel of Luke . The Eastern Orthodox Church holds that "Mary is conceived by her parents as we are all conceived". According to church historian Frederick Holweck , writing in

3240-409: The Gospel of Luke, John the Baptist explicitly teaches charity, baptizes tax-collectors, and advises soldiers. The text briefly mentions that John is imprisoned and later beheaded by Herod, but the Gospel of Luke lacks the story of a step-daughter dancing for Herod and requesting John's head. The Book of Acts portrays some disciples of John becoming followers of Jesus, a development not reported by

3330-472: The Gospel of Mark implies that the arrival of John the Baptist is the fulfilment of a prophecy from the Book of Isaiah , the words quoted ("I will send my messenger ahead of you, who will prepare your way – a voice of one calling in the wilderness, 'Prepare the way for the Lord, make straight paths for him.'") are actually a composite of texts from Isaiah , Malachi and the Book of Exodus . (Matthew and Luke drop

3420-399: The Gospel of Mark, John preaches of a coming leader, but shows no signs of recognizing that Jesus is this leader. In Matthew, however, John immediately recognizes Jesus and John questions his own worthiness to baptize Jesus. In both Matthew and Luke, John later dispatches disciples to question Jesus about his status, asking "Are you he who is to come, or shall we look for another?" In Luke, John

3510-424: The Gospel relates that Jesus regarded John as "a burning and shining lamp, and you were willing to rejoice for a while in his light". All four Gospels start Jesus' ministry in association with the appearance of John the Baptist. Simon J. Joseph has argued that the Gospel demotes the historical John by depicting him only as a prophetic forerunner to Jesus whereas his ministry actually complemented Jesus'. Although

3600-967: The Holy Land after the Fourth Crusade ). A fourth claim is made by the Residenz Museum in Munich, Germany, which keeps a reliquary containing what the Wittelsbach rulers of Bavaria believed to be the head of Saint John. According to the Christian Arab Ibn Butlan , the church of Cassian in Antioch held the right arm of John the Baptist until it was smuggled to Chalcedon and later to Constantinople. An Orthodox Christian monastery in Cetinje , Montenegro , and

3690-481: The Immaculate Conception shows Mary standing, with arms outstretched or hands clasped in prayer. The feast day of the Immaculate Conception is December 8. Many Protestant churches rejected the doctrine of the Immaculate Conception as unscriptural, though some Anglicans accept it as a pious devotion . Opinions on the Immaculate Conception in Oriental Orthodoxy are divided: Shenouda III , Pope of

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3780-588: The Immaculate Conception is December 8. The Roman Missal and the Roman Rite Liturgy of the Hours include references to Mary's immaculate conception in the feast of the Immaculate Conception. Its celebration seems to have begun in the Eastern church in the 7th century and may have spread to Ireland by the 8th, although the earliest well-attested record in the Western church is from England early in

3870-454: The Immaculate Conception. By the 4th century the idea that Mary was free from sin was generally more widespread, but original sin raised the question of whether she was also free of the sin passed down from Adam. The question became acute when the feast of her conception began to be celebrated in England in the 11th century, and the opponents of the feast of Mary's conception brought forth

3960-538: The Immaculately Conceived One, is closely associated with Lourdes . The Loreto Litanies included the official Latin Marian title of Regina sine labe originali concepta (Queen conceived without original sin), which had been granted by Pope Gregory XVI (1831-1846) from 1839 onwards to some dioceses, thus several years before the proclamation of the dogma. The Immaculate Conception became

4050-879: The Lord." The relic is displayed on the high altar of the Siena Cathedral annually in June. Topkapi Palace , in Istanbul, claims to have John's right hand index finger. John the Baptist's right hand is allegedly preserved in the Armenian Apostolic Church of St. John at Chinsurah, West Bengal , in India, where each year on "Chinsurah Day" in January it blesses the Armenian Christians of Calcutta . The decapitation cloth of Saint John,

4140-500: The New Testament, John was sentenced to death and subsequently beheaded by Herod Antipas around AD 30 after John rebuked him for divorcing his wife Phasaelis and then unlawfully wedding Herodias , the wife of his brother Herod Philip I . Josephus also mentions John in the Antiquities of the Jews and states that he was executed by order of Herod Antipas in the fortress at Machaerus . Followers of John existed well into

4230-459: The Theotokos. The Ethiopian Orthodox Tewahedo Church celebrates the Feast of the Immaculate Conception on Nehasie 7 (August 13). In the mid-19th century, some Catholics who were unable to accept the doctrine of papal infallibility left the Roman Church and formed the Old Catholic Church . This movement rejects the Immaculate Conception. Protestants overwhelmingly condemned the promulgation of Ineffabilis Deus as an exercise in papal power, and

4320-448: The account of the beheading of John, and adds two elements: that Herod Antipas wants John dead, and that the death is reported to Jesus by his disciples. Matthew's approach is to shift the focus away from Herod and onto John as a prototype of Jesus. Where Mark has Herod killing John reluctantly and at Herodias' insistence, Matthew describes him as wanting John dead. The Gospel of Luke adds an account of John's infancy, introducing him as

4410-459: The author drew on the more benign biblical story of Hannah—hence Anna—who conceived Samuel in her old age, thus reprising the miraculous birth of Jesus with a merely remarkable one for his mother. Anne and her husband, Joachim , are infertile, but God hears their prayers and Mary is conceived. According to Stephen J. Shoemaker , within the Gospel of James, the conception occurs without sexual intercourse between Anne and Joachim, which fits well with

4500-456: The bishops of the church for their views on whether the doctrine should be defined as dogma; ninety percent of those who responded were supportive, although the Archbishop of Paris, Marie-Dominique-Auguste Sibour , warned that the Immaculate Conception "could be proved neither from the Scriptures nor from tradition". In 1854 the Immaculate Conception dogma was proclaimed with the bull Ineffabilis Deus . We declare, pronounce, and define that

4590-422: The castle I before mentioned, and was there put to death. Now the Jews had an opinion that the destruction of this army was sent as a punishment upon Herod, and a mark of God's displeasure to him. According to this passage, the execution of John was blamed for the defeat Herod suffered. Some have claimed that this passage indicates that John died near the time of the destruction of Herod's army in AD 36. However, in

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4680-428: The cloth which covered his head after his execution, is said to be kept at the Aachen Cathedral , in Germany. According to Armenian tradition, the remains of John the Baptist would in some point have been transferred by Gregory the Illuminator to the Saint Karapet Armenian Monastery . In 2010, bones were discovered in the ruins of a Bulgarian church in the St. John the Forerunner Monastery (4th–17th centuries) on

4770-485: The crowds, it was heard audibly, John did say in his witness that he did see the spirit coming down "out of heaven" (John 12:28–30, John 1:32). In Matthew, the voice from heaven does not address Jesus personally, saying instead "This is my beloved son, in whom I am well pleased." In the Gospel of John, John the Baptist himself sees the spirit descend as a dove, testifying about the experience as evidence of Jesus's status. John's knowledge of Jesus varies across gospels. In

4860-440: The dead. It then explains that John had rebuked Herod for marrying Herodias , the ex-wife of his brother (named here as Philip). Herodias demands his execution, but Herod, who "liked to listen" to John, is reluctant to do so because he fears him, knowing he is a "righteous and holy man". The account then describes how Herodias's unnamed daughter dances before Herod, who is pleased and offers her anything she asks for in return. When

4950-593: The depiction of "Our Lady of the Immaculate Conception" seems to have been finally established by the painter and theorist Francisco Pacheco in his "El arte de la pintura" of 1649: a beautiful young girl of 12 or 13, wearing a white tunic and blue mantle, rays of light emanating from her head ringed by twelve stars and crowned by an imperial crown, the Sun behind her and the Moon beneath her feet. Pacheco's iconography influenced other Spanish artists or artists active in Spain such as El Greco , Bartolomé Murillo , Diego Velázquez , and Francisco Zurbarán , who each produced

5040-530: The doctrine itself as unscriptural, for it denied that all had sinned and rested on the Latin translation of Luke 1:28 (the "full of grace" passage) that the original Greek did not support. Protestants, therefore, teach that Mary was a sinner saved through grace, like all believers. The Catholic–Lutheran dialogue 's statement The One Mediator, the Saints, and Mary , issued in 1990 after seven years of study and discussion, conceded that Lutherans and Catholics remained separated "by differing views on matters such as

5130-456: The doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful. Dom Prosper Guéranger , Abbot of Solesmes Abbey , who had been one of

5220-520: The dogma was slow and elaborate and it was more the fruit of popular devotion than scholarly. The Immaculate Conception became a popular subject in literature and art, and some devotees went so far as to hold that Anne had conceived Mary by kissing her husband Joachim, and that Anne's father and grandmother had likewise been conceived without sexual intercourse, although Bridget of Sweden ( c.  1303 –1373) told how Mary herself had revealed to her that Anne and Joachim conceived their daughter through

5310-407: The dogmas of the Immaculate Conception and papal infallibility as "Roman novelties" and called on the Roman church to return to the faith of the early centuries. Eastern Orthodox Bishop Kallistos Ware comments that "the Latin dogma seems to us not so much erroneous as superfluous". The Ethiopian Orthodox Tewahedo and Eritrean Orthodox Tewahedo Churches believe in the Immaculate Conception of

5400-404: The early 1500s, made no explicit declaration on the subject but exempted her from the universality of original sin; and also affirmed that she remained during all her life free from all stain of sin, even the venial one.; by 1571 the revised Roman Breviary set out an elaborate celebration of the Feast of the Immaculate Conception on 8 December. According to Patrizia Granziera , the creation of

5490-412: The faithful through the teaching of the ordinary magisterium. Finally, it is necessary that it be attested by the liturgy, and the Fathers and Doctors of the Church . Guéranger maintained that these conditions were met and that the definition was therefore possible. Ineffabilis Deus found the Immaculate Conception in the Ark of Salvation ( Noah's Ark ), Jacob's Ladder , the Burning Bush at Sinai,

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5580-402: The fate of Jesus. The Gospel of Matthew account begins with the same modified quotation from Isaiah, moving the Malachi and Exodus material to later in the text, where it is quoted by Jesus. The description of John is possibly taken directly from Mark ("clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey"), along with the proclamation that one

5670-409: The first part of the reference.) The gospels differ on the details of the Baptism. In Mark and Luke, Jesus himself sees the heavens open and hears a voice address him personally, saying, "You are my dearly loved son; you bring me great joy". They do not clarify whether others saw and heard these things. Although other incidents where the "voice came out of heaven" are recorded in which, for the sake of

5760-413: The formal liturgy. The Immaculata prayer , composed by Maximillian Kolbe , is a prayer of entrustment to Mary as the Immaculata. A novena of prayers, with a specific prayer for each of the nine days has been composed under the title of the Immaculate Conception Novena . Ave Maris Stella is the vesper hymn of the feast of the Immaculate Conception. The hymn Immaculate Mary , addressed to Mary as

5850-438: The former archbishops and bishops who served in the cathedral. On a side altar is venerated an image of the Virgin of the Thirty-Three , patron saint of Uruguay. 34°54′25.2″S 56°12′14.8″W  /  34.907000°S 56.204111°W  / -34.907000; -56.204111 This article about a Christian church building in Uruguay is a stub . You can help Misplaced Pages by expanding it . This article on

5940-420: The girl asks her mother what she should request, she is told to demand the head of John the Baptist. Reluctantly, Herod orders the beheading of John, and his head is delivered to her, at her request, on a plate. John's disciples take the body away and bury it in a tomb. The Gospel refers to Antipas as "King" and the ex-husband of Herodias is named as Philip, but he is known to have been called Herod . Although

6030-417: The gospels except for the early case of Andrew , Simon Peter's brother. The fourth gospel describes John the Baptist as "a man sent from God" who "was not the light", but "came as a witness, to bear witness to the light, so that through him everyone might believe". John confirms that he is not the Christ nor Elijah nor 'the prophet' when asked by Jewish priests and Pharisees; instead, he described himself as

6120-452: The great influence John had over the people might put it into his power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise,) thought it best, by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it would be too late. Accordingly he was sent a prisoner, out of Herod's suspicious temper, to Macherus ,

6210-444: The head was discovered by John's followers and was taken to the Mount of Olives , where it was twice buried and discovered, the latter events giving rise to the Orthodox feast of the First and Second Finding of the Head of St. John the Baptist . Other writers say that it was interred in Herod's palace at Jerusalem; there it was found during the reign of Constantine , and thence secretly taken to Emesa (modern Homs, in Syria) , where it

6300-414: The idea of preservative redemption as being a more perfect one: to have been preserved free from original sin was a greater grace than to be set free from sin". In 1439, the Council of Basel , in schism with Pope Eugene IV who resided at the Council of Florence , declared the Immaculate Conception a " pious opinion " consistent with faith and Scripture; the Council of Trent , held in several sessions in

6390-448: The invocation of saints, the Immaculate Conception and the Assumption of Mary "; the final report of the Anglican–Roman Catholic International Commission (ARCIC), created in 1969 to further ecumenical progress between the Catholic Church and the Anglican Communion, similarly recorded the disagreement of the Anglicans with the doctrine, although Anglo-Catholics may hold the Immaculate Conception as an optional pious belief. John

6480-496: The later developments that took place in the Catholic Church, including the Immaculate Conception, although Eastern Orthodoxy affirms Mary's purity and preservation from sin . In 1894, when Pope Leo XIII addressed the Eastern church in his encyclical Praeclara gratulationis , Ecumenical Patriarch Anthimos , in 1895, replied with an encyclical approved by the Constantinopolitan Synod in which he stigmatised

6570-456: The main promoters of the dogmatic statement, wrote Mémoire sur l'Immaculée Conception , explaining what he saw as its basis: For the belief to be defined as a dogma of faith [...] it is necessary that the Immaculate Conception form part of Revelation , expressed in Scripture or Tradition, or be implied in beliefs previously defined. Needed, afterward, is that it be proposed to the faith of

6660-446: The miraculous son of Zechariah , an old priest, and his wife Elizabeth , who was past menopause and therefore unable to have children. According to this account, the birth of John was foretold by the angel Gabriel to Zechariah while he was performing his functions as a priest in the temple of Jerusalem. Since he is described as a priest of the course of Abijah and Elizabeth as one of the daughters of Aaron , this would make John

6750-521: The name of the feast until 1854. The doctrine of the Immaculate Conception caused a virtual civil war between Franciscans and Dominicans during the Middle Ages, with Franciscan ' Scotists ' in its favour and Dominican ' Thomists ' against it. The English ecclesiastic and scholar Eadmer ( c.  1060  – c.  1126 ) reasoned that it was possible that Mary was conceived without original sin in view of God's omnipotence, and that it

6840-463: The objection that as sexual intercourse is sinful, to celebrate Mary's conception was to celebrate a sinful event. The feast of Mary's conception originated in the Eastern Church in the 7th century, reached England in the 11th, and from there spread to Europe, where it was given official approval in 1477 and extended to the whole church in 1693; the word "immaculate" was not officially added to

6930-514: The original stain [of sin] is not in you. You are the glory of Jerusalem, you are the joy of Israel, you give honour to our people. You are all beautiful, Mary".) On the basis of the original Gregorian chant music, polyphonic settings have been composed by Anton Bruckner , Pablo Casals , Maurice Duruflé , Grzegorz Gerwazy Gorczycki , Ola Gjeilo , José Maurício Nunes Garcia , and Nikolaus Schapfl  [ de ] . Other prayers honouring Mary's immaculate conception are in use outside

7020-478: The origins of the story. Since it shows signs of having been composed in Aramaic, which Mark apparently did not speak, he is likely to have got it from a Palestinian source. There are a variety of opinions about how much actual historical material it contains, especially given the alleged factual errors. Many scholars have seen the story of John arrested, executed, and buried in a tomb as a conscious foreshadowing of

7110-470: The other Gospels, and Raymond E. Brown has described it as "of dubious historicity ". Géza Vermes has called it "artificial and undoubtedly Luke's creation". The many similarities between the Gospel of Luke story of the birth of John and the Old Testament account of the birth of Samuel suggest that Luke's account of the annunciation and birth of Jesus are modeled on that of Samuel. Unique to

7200-531: The other of heresy, on pains of excommunication. Pope Pius V kept the feast on the tridentine calendar but suppressed the word "immaculate". Gregory XV in 1622 prohibited any public or private assertion that Mary was conceived in sin. Urban VIII in 1624 allowed the Franciscans to establish a military order dedicated to the Virgin of the Immaculate Conception. Following the promulgation of Ineffabilis Deus

7290-440: The proclamation of the dogma, in 1858, the young Bernadette Soubirous said that Mary appeared to her at Lourdes in southern France, to announce that she was the Immaculate Conception; the Catholic Church later endorsed the apparition as authentic. There are other (approved) Marian apparitions in which Mary identified herself as the Immaculate Conception, for example Our Lady of Gietrzwald in 1877, Poland. The feast day of

7380-508: The sons of Israel to the Lord their God," and that he will go forth "in the spirit and power of Elijah." The following comparison table is primarily based on the New International Version (NIV) English translation of the New Testament. The account of Flavius Josephus in Antiquities of the Jews was translated by William Whiston. John 10:40–42 An account of John the Baptist is found in all extant manuscripts of

7470-544: The supernatural influence of God to Mary's parents, suggesting they were purified by the Holy Spirit during her generation. According to Damascene, even the material of Mary's origin was deemed pure and holy. This perspective, which emphasized an immaculate active generation and the sanctity of the conceptio carnis , found resonance among some Western authors. Notably, the Greek Fathers did not explicitly discuss

7560-476: The typically Franciscan phrase "immaculate conception" reasserted itself in the title and euchology (prayer formulae) of the feast. Pius IX solemnly promulgated a mass formulary drawn chiefly from one composed 400 years by a papal chamberlain at the behest of Sixtus IV , beginning "O God who by the Immaculate Conception of the Virgin". The Roman Rite liturgical books, including the Roman Missal and

7650-410: The washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness. Now when [many] others came in crowds about him, for they were very greatly moved [or pleased] by hearing his words, Herod, who feared lest

7740-530: The water, Jesus sees the heavens open and the Holy Spirit descends on him "like a dove", and he hears a voice from heaven that says, "You are my Son, the Beloved; with you I am well pleased". Later in the gospel there is an account of John's death. It is introduced by an incident where the Tetrarch Herod Antipas , hearing stories about Jesus, imagines that this is John the Baptist raised from

7830-458: The wording clearly implies the girl was the daughter of Herodias, many texts describe her as "Herod's daughter, Herodias". Since these texts are early and significant and the reading is ' difficult ', many scholars see this as the original version, altered in later versions and in Matthew and Luke. Josephus says that Herodias had a daughter by the name of Salome. Scholars have speculated about

7920-451: Was also appropriate in view of her role as Mother of God : Potuit, decuit, fecit , "it was possible, it was fitting, therefore it was done". Others, including Bernard of Clairvaux (1090–1153) and Thomas Aquinas (1225–1274), objected that if Mary were free of original sin at her conception then she would have no need of redemption, making Christ's saving redemption superfluous; they were answered by Duns Scotus (1264–1308), who "developed

8010-408: Was coming who would baptize with the Holy Spirit "and fire". The book of Matthew next has Jesus coming to John to be baptized, but John objects because he is not worthy because Jesus is the one that brings the baptism in the Spirit. Unlike Mark, Matthew describes John as critical of Pharisees and Sadducees and as preaching "the kingdom of heaven is at hand" and a "coming judgment". Matthew shortens

8100-535: Was concealed, the place remaining unknown for years, until it was manifested by revelation in 452, an event celebrated in the Orthodox Church as the Third Finding . An apocryphal tradition claims that after John's death, his mother Elizabeth was told by an angel to bury him where his father lay. She was then led by the angel to the temple in which John's father was killed by Herod I, at which point

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