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81-563: Moroccan Arabic ( Arabic : العربية المغربية الدارجة , romanized :  al-ʻArabiyyah al-Maghribiyyah ad-Dārija lit.   ' Moroccan vernacular Arabic ' ), also known as Darija ( الدارجة or الداريجة ), is the dialectal , vernacular form or forms of Arabic spoken in Morocco. It is part of the Maghrebi Arabic dialect continuum and as such is mutually intelligible to some extent with Algerian Arabic and to

162-643: A Moroccan Infidel , as well as basic science books by Moroccan physics professor Farouk El Merrakchi . Newspapers in Moroccan Arabic also exist, such as Souq Al Akhbar, Al Usbuu Ad-Daahik, the regional newspaper Al Amal (formerly published by Latifa Akherbach ), and Khbar Bladna (news of our country), which was published by Tangier-based American painter Elena Prentice between 2002 and 2006. The latter also published books written in Moroccan Arabic, mostly novels and stories, written by authors such as Kenza El Ghali and Youssef Amine Alami . Moroccan Arabic

243-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

324-464: A common source. Five such "emphatic" phonemes are reconstructed for Proto-Semitic : An extra emphatic labial *ṗ occurs in some Semitic languages, but it is unclear whether it was a phoneme in Proto-Semitic. General Modern Israeli Hebrew and Maltese are notable exceptions among Semitic languages to the presence of emphatic consonants. In both languages, they have been lost under

405-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

486-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

567-568: A distinction between /a/ and /i/ and allow /a/ to appear at the beginning of a word, e.g. /aqsˤarˤ/ "shorter" (standard /qsˤərˤ/ ), /atˤlaʕ/ "go up!" (standard /tˤlaʕ/ or /tˤləʕ/ ), /asˤħaːb/ "friends" (standard /sˤħab/ ). Long /aː/ , /iː/ and /uː/ are maintained as semi-long vowels, which are substituted for both short and long vowels in most borrowings from Modern Standard Arabic (MSA). Long /aː/, /iː/ and /uː/ also have many more allophones than in most other dialects; in particular, /aː/, /iː/, /uː/ appear as [ɑ], [e], [o] in

648-516: A full vowel. For example, /bidˤ-at/ [bedɑt͡s] "eggs" ( /i/ and /a/ both affected), /tˤʃaʃ-at/ [tʃɑʃæt͡s] "sparks" (rightmost /a/ not affected), /dˤrˤʒ-at/ [drˤʒæt͡s] "stairs" ( /a/ usually not affected), /dˤrb-at-u/ [drˤbat͡su] "she hit him" (with [a] variable but tending to be in between [ɑ] and [æ] ; no effect on /u/ ), /tˤalib/ [tɑlib] "student" ( /a/ affected but not /i/ ). Contrast, for example, Egyptian Arabic, where emphasis tends to spread forward and backward to both ends of

729-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

810-604: A lesser extent with Tunisian Arabic . It is spoken by 90.9% of the population of Morocco. While Modern Standard Arabic is used to varying degrees in formal situations such as religious sermons, books, newspapers, government communications, news broadcasts and political talk shows, Moroccan Arabic is the predominant spoken language of the country and has a strong presence in Moroccan television entertainment, cinema and commercial advertising. Moroccan Arabic has many regional dialects and accents as well, with its mainstream dialect being

891-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

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972-407: A phoneme /ə/ (however, some speakers maintain a difference between /a/ and /ə/ when adjacent to pharyngeal /ʕ/ and /ħ/ ). This phoneme ( /ə/ ) was then deleted entirely in most positions; for the most part, it is maintained only in the position /...CəC#/ or /...CəCC#/ (where C represents any consonant and # indicates a word boundary), i.e. when appearing as the last vowel of a word. When /ə/

1053-514: A result of early Arabization phases of the Maghreb , from the 7th to the 12th centuries, concerning the main urban settlements, the harbors, the religious centres ( zaouias ) as well as the main trade routes. The dialects are generally classified in three types: (old) urban, "village" and "mountain" sedentary and Jewish dialects. In Morocco, several pre-Hilalian dialects are spoken: Hilalian dialects ( Bedouin dialects ) were introduced following

1134-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from

1215-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

1296-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

1377-468: A sonorance hierarchy. Similarly, and unlike most other Arabic dialects, doubled consonants are never simplified to a single consonant, even when at the end of a word or preceding another consonant. Some dialects are more conservative in their treatment of short vowels. For example, some dialects allow /u/ in more positions. Dialects of the Sahara, and eastern dialects near the border of Algeria, preserve

1458-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

1539-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

1620-494: A whole including both innovations and unusual retentions of Classical vocabulary that disappeared elsewhere, such as hbeṭ' "go down" from Classical habaṭ . Others are shared with Algerian Arabic such as hḍeṛ "talk", from Classical hadhar "babble", and temma "there", from Classical thamma . There are a number of Moroccan Arabic dictionaries in existence: Some loans might have come through Andalusi Arabic brought by Moriscos when they were expelled from Spain following

1701-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

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1782-581: A word, even through several syllables. Emphasis is audible mostly through its effects on neighboring vowels or syllabic consonants, and through the differing pronunciation of /t/ [t͡s] and /tˤ/ [t] . Actual pharyngealization of "emphatic" consonants is weak and may be absent entirely. In contrast with some dialects, vowels adjacent to emphatic consonants are pure; there is no diphthong-like transition between emphatic consonants and adjacent front vowels. Phonetic notes: Through most of its history, Moroccan vernacular Arabic has usually not been written. Due to

1863-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

1944-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

2025-615: Is also a loosely standardized Latin system used for writing Moroccan Arabic in electronic media, such as texting and chat, often based on sound-letter correspondences from French, English or Spanish ('sh' or 'ch' for English 'sh', 'u' or 'ou' for English 'oo', etc.) and using numbers to represent sounds not found in French or English (2-3-7-9 used for ق-ح-ع-ء, respectively.). In the last few years, there have been some publications in Moroccan Darija, such as Hicham Nostik 's Notes of

2106-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

2187-480: Is characterized by a strong Berber , as well as Latin ( African Romance ), substratum . Following the Arab conquest , Berber languages remained widely spoken. During their Arabisation , some Berber tribes became bilingual for generations before abandoning their language for Arabic; however, they kept a substantial Berber stratum that increases from the east to the west of the Maghreb, making Moroccan Arabic dialects

2268-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

2349-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

2430-404: Is not deleted, it is pronounced as a very short vowel, tending towards [ɑ] in the vicinity of emphatic consonants , [a] in the vicinity of pharyngeal /ʕ/ and /ħ/ (for speakers who have merged /a/ and /ə/ in this environment), and [ə] elsewhere. Original short /u/ usually merges with /ə/ except in the vicinity of a labial or velar consonant. In positions where /ə/ was deleted, /u/

2511-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

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2592-800: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

2673-572: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As

2754-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

2835-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

2916-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

2997-429: Is writing: ka-ye-kteb She is/it is writing: ka-te-kteb We are writing: ka-n-ketb-u You (plural) are writing: ka-t-ketb-u They are writing: ka-y-ketb-u The stem kteb turns into ketb before a vowel suffix because of the process of inversion described above. Between the prefix ka-n-, ka-t-, ka-y- and the stem kteb , an e appears but not between the prefix and the transformed stem ketb because of

3078-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

3159-539: The Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic

3240-634: The Christian Reconquest or, alternatively, they date from the time of the Spanish protectorate in Morocco . Note: All sentences are written according to the transcription used in Richard Harrell, A Short Reference Grammar of Moroccan Arabic (Examples with their pronunciation) .: (Transliterated) (Transliterated) (Transliterated) The regular Moroccan Arabic verb conjugates with a series of prefixes and suffixes. The stem of

3321-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

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3402-815: The diglossic nature of the Arabic language , most literate Muslims in Morocco would write in Standard Arabic, even if they spoke Darija as a first language. However, since Standard Arabic was typically taught in Islamic religious contexts, Moroccan Jews usually would not learn Standard Arabic and would write instead in Darija, or more specifically a variety known as Judeo-Moroccan Arabic , using Hebrew script. A risala on Semitic languages written in Maghrebi Judeo-Arabic by Judah ibn Quraish to

3483-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

3564-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

3645-784: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Emphatic consonants In Semitic studies , emphatic consonants are commonly transcribed using

3726-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

3807-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

3888-779: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

3969-648: The Jews of Fes dates back to the ninth-century. Al-Kafif az-Zarhuni's epic 14th century zajal Mala'bat al-Kafif az-Zarhuni , about Abu al-Hasan Ali ibn Othman al-Marini's campaign on Hafsid Ifriqiya , is considered the first literary work in Darija. Most books and magazines are in Modern Standard Arabic ; Qur'an books are written and read in Classical Arabic , and there is no universally standard written system for Darija. There

4050-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

4131-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

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4212-522: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

4293-426: The conjugated verb may change a bit, depending on the conjugation: The stem of the Moroccan Arabic verb for "to write" is kteb . The past tense of kteb (write) is as follows: I wrote: kteb-t You wrote: kteb-ti (some regions tend to differentiate between masculine and feminine, the masculine form is kteb-t , the feminine kteb-ti ) He/it wrote: kteb (can also be an order to write; kteb er-rissala: Write

4374-758: The convention of placing a dot under the closest plain consonant in the Latin alphabet . However, exceptions exist: original emphatic k developed into / q / in most Semitic languages; strictly speaking, it has thus ceased to be an emphatic version of k and has become a different consonant, being most commonly transcribed as q (rather than ḳ ) accordingly. Within Arabic, the emphatic consonants vary in phonetic realization from dialect to dialect, but are typically realized as pharyngealized consonants. In Ethiopian Semitic and Modern South Arabian languages , they are realized as ejective consonants. While these sounds do not necessarily share any particular phonetic properties in common, most historically derive from

4455-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

4536-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

4617-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

4698-486: The extent to which emphatic consonants affect nearby vowels) occurs much less than in Egyptian Arabic . Emphasis spreads fairly rigorously towards the beginning of a word and into prefixes, but much less so towards the end of a word. Emphasis spreads consistently from a consonant to a directly following vowel, and less strongly when separated by an intervening consonant, but generally does not spread rightwards past

4779-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

4860-458: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

4941-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

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5022-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

5103-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

5184-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

5265-412: The letter) She/it wrote: ketb-et We wrote: kteb-na You (plural) wrote: kteb-tu / kteb-tiu They wrote: ketb-u The stem kteb turns into ketb before a vowel suffix because of the process of inversion described above. The present tense of kteb is as follows: I am writing: ka-ne-kteb You are (masculine) writing: ka-te-kteb You are (feminine) writing: ka-t-ketb-i He's/it

5346-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

5427-571: The migration of Arab nomadic tribes to Morocco in the 11th century, particularly the Banu Hilal , which the Hilalian dialects are named after. The Hilalian dialects spoken in Morocco belong to the Maqil subgroup, a family that includes three main dialectal areas: One of the most notable features of Moroccan Arabic is the collapse of short vowels. Initially, short /a/ and /i/ were merged into

5508-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

5589-521: The one used in Casablanca , Rabat , Tangier , Marrakesh and Fez , and therefore it dominates the media and eclipses most of the other regional accents. SIL International classifies Moroccan Arabic, Hassaniya Arabic and Judeo-Moroccan Arabic as different varieties of Arabic. Moroccan Arabic was formed of several dialects of Arabic belonging to two genetically different groups: pre-Hilalian and Hilalian dialects. Pre-Hilalian dialects are

5670-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

5751-614: The ones most influenced by Berber. More recently, the influx of Andalusi people and Spanish-speaking– Moriscos (between the 15th and the 17th centuries) influenced urban dialects with Spanish substrate (and loanwords). The vocabulary of Moroccan Arabic is mostly Semitic and derived from Classical Arabic . It also contains some Berber , French and Spanish loanwords. There are noticeable lexical differences between Moroccan Arabic and most other Arabic languages. Some words are essentially unique to Moroccan Arabic: daba "now". Many others, however, are characteristic of Maghrebi Arabic as

5832-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

5913-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

5994-461: The same restriction that produces inversion. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] ) is a Central Semitic language of the Afroasiatic language family spoken primarily in

6075-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

6156-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

6237-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

6318-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

6399-402: The vicinity of emphatic consonants and [ q ] , [ χ ] , [ ʁ ] , [ r ] , but [æ], [i], [u] elsewhere. (Most other Arabic dialects only have a similar variation for the phoneme /aː/ .) In some dialects, such as that of Marrakech , front-rounded and other allophones also exist. Allophones in vowels usually do not exist in loanwords . Emphatic spreading (i.e.

6480-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

6561-412: Was also deleted, and is maintained only as labialization of the adjacent labial or velar consonant; where /ə/ is maintained, /u/ surfaces as [ʊ] . This deletion of short vowels can result in long strings of consonants (a feature shared with Amazigh and certainly derived from it). These clusters are never simplified; instead, consonants occurring between other consonants tend to syllabify, according to

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