The Law of Moses ( Hebrew : תֹּורַת מֹשֶׁה Torat Moshe ), also called the Mosaic Law , is the law said to have been revealed to Moses by God . The term primarily refers to the Torah or the first five books of the Hebrew Bible .
135-534: The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe , Septuagint Ancient Greek : νόμος Μωυσῆ , nómos Mōusē , or in some translations the "Teachings of Moses") is a biblical term first found in the Book of Joshua 8:31–32 , where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal . The text continues: And afterward he read all
270-550: A paramount power existed, such as the princely states under the British Raj . In Botswana , South Africa , Ghana and Uganda , the ancient kingdoms and chiefdoms that were met by the colonialists when they first arrived on the continent are now constitutionally protected as regional or sectional entities. Furthermore, in Nigeria , though the hundreds of sub-regional polities that exist there are not provided for in
405-423: A personal union , separate independent states share the same person as monarch, but each realm retains separate laws and government. The fifteen separate Commonwealth realms are sometimes described as being in a personal union with King Charles III as monarch; however, they can also be described as being in a shared monarchy. A regent may rule when the monarch is a minor , absent, or debilitated. A pretender
540-467: A quill (or other permitted writing utensil) dipped in ink. Written entirely in Hebrew , a sefer Torah contains 304,805 letters, all of which must be duplicated precisely by a trained sofer ("scribe"), an effort that may take as long as approximately one and a half years. Most modern Sifrei Torah are written with forty-two lines of text per column ( Yemenite Jews use fifty), and very strict rules about
675-557: A binding covenant with God, who chooses Israel, and the establishment of the life of the community and the guidelines for sustaining it. The Book of Leviticus begins with instructions to the Israelites on how to use the Tabernacle , which they had just built (Leviticus 1–10). This is followed by rules of clean and unclean (Leviticus 11–15), which includes the laws of slaughter and animals permissible to eat (see also: Kashrut ),
810-589: A broad consensus of modern scholars see its origin in traditions from Israel (the northern kingdom) brought south to the Kingdom of Judah in the wake of the Assyrian conquest of Aram (8th century BCE) and then adapted to a program of nationalist reform in the time of Josiah (late 7th century BCE), with the final form of the modern book emerging in the milieu of the return from the Babylonian captivity during
945-452: A central Jerusalem square. Wellhausen believed that this narrative should be accepted as historical because it sounds plausible, noting: "The credibility of the narrative appears on the face of it." Following Wellhausen, most scholars throughout the 20th and early 21st centuries have accepted that widespread Torah observance began sometime around the middle of the 5th century BCE. More recently, Yonatan Adler has argued that in fact there
1080-581: A co-principality. Located in the Pyrenees between Spain and France , it has two co-princes: the bishop of Urgell in Spain (a prince-bishop ) and the president of France (derived ex officio from the French kings, who themselves inherited the title from the counts of Foix). It is the only case in which an independent country's (co-)monarch is democratically elected by the citizens of another country. In
1215-538: A constitution. Many are so-called crowned republics , surviving particularly in small states. In some nations, however, such as Morocco , Qatar , Liechtenstein , and Thailand , the hereditary monarch has more political influence than any other single source of authority in the state, even if it is by a constitutional mandate. According to a 2020 study, monarchy arose as a system of governance because of an efficiency in governing large populations and expansive territories during periods when coordinating such populations
1350-412: A frame during the exile (the speeches and descriptions at the front and back of the code) to identify it as the words of Moses. However, since the 1990s, the biblical description of Josiah's reforms (including his court's production of a law-code) have become heavily debated among academics. Most scholars also agree that some form of Priestly source existed, although its extent, especially its end-point,
1485-665: A great number of tannaim , the oral tradition was written down around 200 CE by Rabbi Judah ha-Nasi , who took up the compilation of a nominally written version of the Oral Law, the Mishnah ( משנה ). Other oral traditions from the same time period not entered into the Mishnah were recorded as Baraitot (external teaching), and the Tosefta . Other traditions were written down as Midrashim . After continued persecution more of
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#17327760493251620-439: A historical dynasty or bloodline. This usually means that the heir to the throne is known well in advance of becoming monarch to ensure a smooth succession. Primogeniture , in which the eldest child of the monarch is first in line to become monarch, is the most common system in hereditary monarchy. The order of succession is usually affected by rules on gender. Historically "agnatic primogeniture" or "patrilineal primogeniture"
1755-610: A larger federal , composite or unitary monarchy, realm and state. Monarchs can have various titles . Common European titles of monarchs (in that hierarchical order of nobility) are emperor or empress (from Latin : imperator or imperatrix ), king or queen , grand duke or grand duchess, prince or princess , duke or duchess. Some early modern European titles (especially in German states) included elector (German: Kurfürst , Prince-Elector, literally "electing prince"), margrave (German: Markgraf , equivalent to
1890-833: A leader of the entire Muslim community), padishah (emperor), sultan or sultana , shâhanshâh (emperor), shah , malik (king) or malikah (queen), emir (commander, prince) or emira (princess), sheikh or sheikha , imam (used in Oman ). East Asian titles of monarchs include huángdì (emperor) or nǚhuáng (empress regnant), tiānzǐ (son of heaven), tennō (emperor) or josei tennō (empress regnant), wang (king) or yeowang (queen regnant), hwangje (emperor) or yeoje (empress regnant). South Asian and South East Asian titles included mahārāja (high king) or maharani (high queen), raja (king) and rana (king) or rani (queen) and ratu (South East Asian queen). Historically, Mongolic and Turkic monarchs have used
2025-531: A monarchy is deposed, often former monarchs and their descendants are given alternative titles (the King of Portugal was given the hereditary title Duke of Braganza ). A non-sovereign monarchy is one where the monarch is subject to a temporal authority higher than their own. Some are dependent on other powers (see vassals , suzerainty , puppet state , hegemony ). In the British colonial era, indirect rule under
2160-427: A morally based, balanced monarchy was stressed as the ideal form of government, and little attention was paid to modern-day ideals of egalitarian democracy: e.g. Saint Thomas Aquinas unapologetically declared: "Tyranny is wont to occur not less but more frequently on the basis of polyarchy [rule by many, i.e. oligarchy or democracy] than on the basis of monarchy." ( On Kingship ). However, Thomas Aquinas also stated that
2295-408: A ruling monarch, while " queen consort " refers to the wife of a reigning king. Rule may be hereditary in practice without being considered a monarchy: there have been some family dictatorships (and also political families ) in many democracies . The principal advantage of hereditary monarchy is the immediate continuity of leadership (as evidenced in the classic phrase " The King is dead. Long live
2430-720: A shul (synagogue) but only if there are ten males above the age of thirteen. Reading the Torah publicly is one of the bases of Jewish communal life. The Torah is also considered a sacred book outside Judaism; in Samaritanism , the Samaritan Pentateuch is a text of the Torah written in the Samaritan script and used as sacred scripture by the Samaritans ; the Torah is also common among all the different versions of
2565-403: A single at least nominally absolute ruler. In current usage the word monarchy usually refers to a traditional system of hereditary rule, as elective monarchies are quite rare. The similar form of societal hierarchy known as chiefdom or tribal kingship is prehistoric. Chiefdoms provided the concept of state formation, which started with civilizations such as Mesopotamia , Ancient Egypt and
2700-429: A situation known as diarchy . Historically this was the case in the ancient Greek city-state of Sparta . There are examples of joint sovereignty of spouses, parent and child or other relatives (such as William III and Mary II in the kingdoms of England and Scotland , Tsars Peter I and Ivan V of Russia , and Charles I and Joanna of Castile ). Andorra currently is the world's only constitutional diarchy,
2835-484: Is Targum . The Encyclopaedia Judaica has: At an early period, it was customary to translate the Hebrew text into the vernacular at the time of the reading (e.g., in Palestine and Babylon the translation was into Aramaic). The targum ("translation") was done by a special synagogue official, called the meturgeman ... Eventually, the practice of translating into the vernacular was discontinued. However, there
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#17327760493252970-594: Is a form of government in which a person, the monarch , reigns as head of state for life or until abdication . The extent of the authority of the monarch may vary from restricted and largely symbolic ( constitutional monarchy ), to fully autocratic ( absolute monarchy ), and may have representational , executive , legislative , and judicial functions. The succession of monarchs has mostly been hereditary , often building dynasties . However, monarchies can also be elective and self-proclaimed . Aristocrats , though not inherent to monarchies, often function as
3105-401: Is a claimant to an abolished throne or a throne already occupied by somebody else. Abdication is the act of formally giving up one's monarchical power and status. Monarchs may mark the ceremonial beginning of their reigns with a coronation or enthronement . Monarchy, especially absolute monarchy, is sometimes linked to religious aspects; many monarchs once claimed the right to rule by
3240-407: Is a range of sub-national monarchical entities . Most of the modern monarchies are constitutional monarchies, retaining under a constitution unique legal and ceremonial roles for monarchs exercising limited or no political power, similar to heads of state in a parliamentary republic . Some countries have preserved the title of (say) "kingdom" while dispensing with an official serving monarch (note
3375-538: Is called a Sefer Torah ("Book [of] Torah"). They are written using a painstakingly careful method by highly qualified scribes . It is believed that every word, or marking, has divine meaning and that not one part may be inadvertently changed lest it lead to error. The fidelity of the Hebrew text of the Tanakh, and the Torah in particular, is considered paramount, down to the last letter: translations or transcriptions are frowned upon for formal service use, and transcribing
3510-507: Is charitable with it, then be it [counted as] his atonement. And whoever governs not by what God has sent down: they are those [who are] the wrong-doers. And We followed up upon their footsteps Jesus the son of Mary verifying what was before him of the Law. And We gave him the Gospel ("Evangel"), wherein was guidance and light, verifying what was before him of the Law, a guidance and an admonition for
3645-537: Is consensus that the similarities are a result of inheriting common oral traditions. Another example, the Israelite Sabbatical Year has antecedents in the Akkadian mesharum edicts granting periodic relief to the poor. An important distinction, however, is that in ancient Near East legal codes, as in more recently unearthed Ugaritic texts, an important, and ultimate, role in the legal process
3780-514: Is done with painstaking care. An error of a single letter, ornamentation, or symbol of the 304,805 stylized letters that make up the Hebrew Torah text renders a Torah scroll unfit for use, hence a special skill is required and a scroll takes considerable time to write and check. According to Jewish law, a sefer Torah (plural: Sifrei Torah ) is a copy of the formal Hebrew text handwritten on gevil or klaf (forms of parchment ) by using
3915-476: Is no suggestion that these translations had been written down as early as this. There are suggestions that the Targum was written down at an early date, although for private use only. The official recognition of a written Targum and the final redaction of its text, however, belong to the post-Talmudic period, thus not earlier than the fifth century C.E. Monarchy Philosophers Works A monarchy
4050-553: Is no surviving evidence to support the notion that the Torah was widely known, regarded as authoritative, and put into practice prior to the middle of the 2nd century BCE. Adler explored the likelihhood that Judaism, as the widespread practice of Torah law by Jewish society at large, first emerged in Judea during the reign of the Hasmonean dynasty , centuries after the putative time of Ezra. By contrast, John J. Collins has argued that
4185-452: Is regardless of whether that yod appears in the phrase "I am the LORD thy God" ( אָנֹכִי יְהוָה אֱלֹהֶיךָ , Exodus 20:2) or whether it appears in "And God spoke unto Moses saying" ( וַיְדַבֵּר אֱלֹהִים, אֶל-מֹשֶׁה; וַיֹּאמֶר אֵלָיו, אֲנִי יְהוָה. Exodus 6:2). In a similar vein, Rabbi Akiva ( c. 50 – c. 135 CE ), is said to have learned a new law from every et ( את ) in
Law of Moses - Misplaced Pages Continue
4320-481: Is that all of the teachings found in the Torah (both written and oral) were given by God through the prophet Moses , some at Mount Sinai and others at the Tabernacle , and all the teachings were written down by Moses , which resulted in the Torah that exists today. According to the Midrash, the Torah was created prior to the creation of the world , and was used as the blueprint for Creation. Though hotly debated,
4455-614: Is the culmination of the story of Israel's exodus from oppression in Egypt and their journey to take possession of the land God promised their fathers . As such it draws to a conclusion the themes introduced in Genesis and played out in Exodus and Leviticus: God has promised the Israelites that they shall become a great (i.e. numerous) nation, that they will have a special relationship with Yahweh their god, and that they shall take possession of
4590-466: Is the second book of the Torah, immediately following Genesis. The book tells how the ancient Israelites leave slavery in Egypt through the strength of Yahweh , the God who has chosen Israel as his people. Yahweh inflicts horrific harm on their captors via the legendary Plagues of Egypt . With the prophet Moses as their leader, they journey through the wilderness to Mount Sinai , where Yahweh promises them
4725-565: Is uncertain. The remainder is called collectively non-Priestly, a grouping which includes both pre-Priestly and post-Priestly material. The final Torah is widely seen as a product of the Persian period (539–332 BCE, probably 450–350 BCE). This consensus echoes a traditional Jewish view which gives Ezra , the leader of the Jewish community on its return from Babylon, a pivotal role in its promulgation. Many theories have been advanced to explain
4860-511: Is used in the general sense to include both Rabbinic Judaism 's written and oral law , serving to encompass the entire spectrum of authoritative Jewish religious teachings throughout history, including the Oral Torah which comprises the Mishnah , the Talmud , the Midrash and more. The inaccurate rendering of "Torah" as "Law" may be an obstacle to understanding the ideal that is summed up in
4995-462: Is wielded by free citizens and their assemblies. The 4th-century BCE Hindu text Arthasastra laid out the ethics of monarchism. In antiquity, some monarchies were abolished in favour of such assemblies in Rome ( Roman Republic , 509 BCE), and Athens ( Athenian democracy , 500 BCE). By the 17th century, monarchy was challenged by evolving parliamentarism e.g. through regional assemblies (such as
5130-507: The parashot for the Torah on the Aleppo Codex . Conservative and Reform synagogues may read parashot on a triennial rather than annual schedule, On Saturday afternoons, Mondays, and Thursdays, the beginning of the following Saturday's portion is read. On Jewish holidays , the beginnings of each month, and fast days , special sections connected to the day are read. Jews observe an annual holiday, Simchat Torah , to celebrate
5265-455: The Ancestral history (chapters 12–50). The primeval history sets out the author's (or authors') concepts of the nature of the deity and of humankind's relationship with its maker: God creates a world which is good and fit for mankind, but when man corrupts it with sin God decides to destroy his creation, using the flood, saving only the righteous Noah and his immediate family to reestablish
5400-693: The Central African Republic declared himself Emperor of the Central African Empire in 1976. Yuan Shikai , the first formal President of the Republic of China , crowned himself Emperor of the short-lived " Empire of China " a few years after the Republic of China was founded. Most monarchies only have a single person acting as monarch at any given time, although two monarchs have ruled simultaneously in some countries,
5535-599: The Children of Israel . The Torah starts with God creating the world , then describes the beginnings of the people of Israel , their descent into Egypt, and the giving of the Torah at Mount Sinai . It ends with the death of Moses , just before the people of Israel cross to the Promised Land of Canaan . Interspersed in the narrative are the specific teachings (religious obligations and civil laws) given explicitly (i.e. Ten Commandments ) or implicitly embedded in
Law of Moses - Misplaced Pages Continue
5670-571: The Day of Atonement (Leviticus 16), and various moral and ritual laws sometimes called the Holiness Code (Leviticus 17–26). Leviticus 26 provides a detailed list of rewards for following God's commandments and a detailed list of punishments for not following them. Leviticus 17 establishes sacrifices at the Tabernacle as an everlasting ordinance, but this ordinance is altered in later books with
5805-511: The Egyptian , Chinese , Indian , Mesopotamian , Sudanic , reconstructed Proto-Indo-European religion , and others, the monarch held sacral functions directly connected to sacrifice and was sometimes identified with having divine ancestry , possibly establishing a notion of the divine right of kings . Polybius identified monarchy as one of three "benign" basic forms of government (monarchy, aristocracy , and democracy ), opposed to
5940-528: The Five Books of Moses . In Rabbinical Jewish tradition it is also known as the Written Torah ( תּוֹרָה שֶׁבִּכְתָב , Tōrā šebbīḵṯāv ). If meant for liturgic purposes, it takes the form of a Torah scroll ( Hebrew : ספר תורה Sefer Torah ). If in bound book form , it is called Chumash , and is usually printed with the rabbinic commentaries ( perushim ). In rabbinic literature ,
6075-867: The Icelandic Commonwealth , the Swiss Landsgemeinde and later Tagsatzung , and the High Medieval communal movement linked to the rise of medieval town privileges ) and by modern anti-monarchism e.g. of the temporary overthrow of the English monarchy by the Parliament of England in 1649, the American Revolution of 1776 and the French Revolution of 1789. One of many opponents of that trend
6210-468: The Indus Valley civilization . In some parts of the world, chiefdoms became monarchies. Some of the oldest recorded and evidenced monarchies were Narmer , Pharaoh of Ancient Egypt c. 3100 BCE , and Enmebaragesi , a Sumerian King of Kish c. 2600 BCE . From earliest records, monarchs could be directly hereditary, while others were elected from among eligible members. With
6345-684: The Jerusalem Talmud . Since the greater number of rabbis lived in Babylon, the Babylonian Talmud has precedence should the two be in conflict. Orthodox and Conservative branches of Judaism accept these texts as the basis for all subsequent halakha and codes of Jewish law, which are held to be normative. Reform and Reconstructionist Judaism deny that these texts, or the Torah itself for that matter, may be used for determining normative law (laws accepted as binding) but accept them as
6480-525: The L ORD our God, the L ORD is one." Verses 6:4–5 were also quoted by Jesus in Mark 12:28–34 as part of the Great Commandment . The Talmud states that the Torah was written by Moses, with the exception of the last eight verses of Deuteronomy, describing his death and burial, being written by Joshua . According to the Mishnah one of the essential tenets of Judaism is that God transmitted
6615-570: The Sumerian Code of Ur-Nammu (c. 2100–2050 BCE), and the Babylonian Code of Hammurabi (c. 1760 BCE, of which almost half concerns contract law ). However, the influence of the ancient Near Eastern legal tradition on the Law of ancient Israel is recognised and well documented, for example, in principles such as lex talionis (" eye for an eye "), and in the content of the provisions. Some similarities are striking, such as in
6750-493: The Talmud were numbered as the 613 commandments . The law given to Moses at Sinai (Hebrew Halakhah le-Moshe mi-Sinai הלכה למשה מסיני) is a halakhic distinction. Rabbinic Judaism asserts that Moses presented the laws to the Jewish people, and that the laws do not apply to Gentiles (including Christians), with the exception of the Seven Laws of Noah , which (it teaches) apply to all people. Orthodox Christians regard
6885-480: The children of Israel descend into Egypt, 70 people in all with their households, and God promises them a future of greatness. Genesis ends with Israel in Egypt, ready for the coming of Moses and the Exodus . The narrative is punctuated by a series of covenants with God , successively narrowing in scope from all mankind (the covenant with Noah ) to a special relationship with one people alone (Abraham and his descendants through Isaac and Jacob). The Book of Exodus
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#17327760493257020-487: The synagogue in the Ark known as the "Holy Ark" ( אֲרוֹן הקֹדשׁ aron hakodesh in Hebrew.) Aron in Hebrew means "cupboard" or "closet", and kodesh is derived from "kadosh", or "holy". The Book of Ezra refers to translations and commentaries of the Hebrew text into Aramaic , the more commonly understood language of the time. These translations would seem to date to the 6th century BCE. The Aramaic term for translation
7155-473: The twelve tribes of Israel "; Exodus 34:27, "And the L ORD said unto Moses, Write thou these words, for after the tenor of these words I have made a covenant with thee and with Israel"; and Leviticus 26:46 "These are the decrees, the laws and the regulations that the L ORD established on Mount Sinai between himself and the Israelites through Moses." The Book of Kings relates how a "law of Moses"
7290-572: The "royal religion of Melchizedek " is emphasised against the priestly claims of the rival papal ideology. In Saudi Arabia , the king is a head of state who is both the absolute monarch of the country and the Custodian of the Two Holy Mosques of Islam (خادم الحرمين الشريفين). The roles of monarchs can overlap with other monarchies through personal union or dynastic union , with maybe becoming institutional real union and possibly
7425-546: The 'Pentateuch' ( / ˈ p ɛ n . t ə ˌ t juː k / , PEN -tə-tewk ; ‹See Tfd› Greek : πεντάτευχος , pentáteukhos , 'five scrolls'), a term first used in the Hellenistic Judaism of Alexandria . The " Tawrat " (also Tawrah or Taurat; Arabic : توراة ) is the Arabic name for the Torah, which Muslims believe is an Islamic holy book given by God to the prophets and messengers amongst
7560-406: The 19th and 20th centuries CE, new movements such as Reform Judaism and Conservative Judaism have made adaptations to the practice of Torah reading, but the basic pattern of Torah reading has usually remained the same: As a part of the morning prayer services on certain days of the week, fast days, and holidays, as well as part of the afternoon prayer services of Shabbat, Yom Kippur, a section of
7695-602: The Christian Old Testament ; in Islam , the Tawrat ( Arabic : توراة ) is the Arabic name for the Torah within its context as an Islamic holy book believed by Muslims to have been given by God to the prophets and messengers amongst the Children of Israel . The word "Torah" in Hebrew is derived from the root ירה , which in the hif'il conjugation means 'to guide' or 'to teach'. The meaning of
7830-605: The Crown to create a state identity, which is to be carried and occupied by the monarch, but represents the monarchy even in absence and succession of the monarch. Nevertheless, monarchies can also be bound to territories (e.g., the King of Norway ) and peoples (e.g., the King of the Belgians ). In a hereditary monarchy , the position of monarch is inherited according to a statutory or customary order of succession , usually within one royal family tracing its origin through
7965-636: The Faithful"), Hünkar-i Khanedan-i Âl-i Osman , "Sovereign of the Sublime House of Osman"), Duli Yang Maha Mulia Seri Paduka Baginda ("Majesty"), Jeonha ("Majesty"), Tennō Heika (literally "His Majesty the heavenly sovereign"), Bìxià ("Bottom of the Steps"). Sometimes titles are used to express claims to territories that are not held in fact (for example, English claims to the French throne ), or titles not recognised ( antipopes ). Also, after
8100-589: The French title marquis , literally "count of the borderland"), and burgrave (German: Burggraf , literally "count of the castle"). Lesser titles include count and princely count . Slavic titles include knyaz and tsar (ц︢рь) or tsaritsa (царица), a word derived from the Roman imperial title Caesar . In the Muslim world , titles of monarchs include caliph (successor to the Islamic prophet Muhammad and
8235-526: The Hebrew term "Torah" (law), for the first five books is considered misleading by 21st-century Christian bible scholar John Van Seters , because the Pentateuch "consists of about one half law and the other half narrative". The "Law of Moses" in ancient Israel was different from other legal codes in the ancient Near East because transgressions were seen as offences against God rather than solely as offences against society (civil law). This contrasts with
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#17327760493258370-558: The Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary . The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "murmur" at the hardships along the way, and about the authority of Moses and Aaron . For these acts, God destroys approximately 15,000 of them through various means. They arrive at
8505-614: The Jewish folk. So did the Rabbis and religious scribes by what of the Scripture of God they were entrusted with and were witnesses to. So fear not the men but fear Me and trade not My verses (commandments) for a petty price [of this worldly life]. Whoever governs ("judges") not by what God has sent down: they are those [who are] the unbelievers. We ordained for them therein: life for life, eye for eye, nose for nose, ear for ear, tooth for tooth and an [equal] retribution [for] wounds. But whoever
8640-529: The King! "). Some monarchies are not hereditary. In an elective monarchy , monarchs are elected or appointed by some body (an electoral college ) for life or a defined period. Four elective monarchies exist today: Cambodia , Malaysia and the United Arab Emirates are 20th-century creations, while one (the papacy ) is ancient. A self-proclaimed monarchy is established when a person claims
8775-438: The L ORD ." Similar passages referring to the Law include, for example, Exodus 17:14, "And the L ORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua , that I will utterly blot out the remembrance of Amalek from under heaven "; Exodus 24:4, "And Moses wrote all the words of the L ORD , and rose up early in the morning, and built an altar under the mount, and twelve pillars, according to
8910-423: The Law of Moses as still fully in effect but transformed and fulfilled in a number of ways. Other Christians believe that only parts dealing with the moral law (as opposed to ceremonial law) are still applicable , others believe that none apply , dual-covenant theologians believe that the Old Covenant remains valid only for Jews, and a minority have the view that all parts still apply to believers in Jesus and in
9045-456: The Law or Torah a total of eighteen times, and repeats commandments from it: How do they (the Jews) make you (Muhammad) judge when [they have] the Law ("Torah") with them, wherein are the commandments of God? Even then they turn away [from God], after all that. They are no believers. Indeed have We sent down the Law ("Torah"), wherein was guidance and light, by which the prophets, who submitted to God, used to govern ("judge") those who [now] are of
9180-463: The New Covenant without any transformation in their character. Hebrew Catholics believe that the Law of Moses is not obligatory for Christians, but yet beneficial to preserve the Jewish identity of those Jews who have become Catholic, and as a devotional. During the Enlightenment, European society transitioned from the religious traditional social order of the Middle Ages into the modern Age of Reason. Anti-semitism, once driven by religious conviction and
9315-450: The Oral Law was committed to writing. A great many more lessons, lectures and traditions only alluded to in the few hundred pages of Mishnah, became the thousands of pages now called the Gemara . Gemara is written in Aramaic (specifically Jewish Babylonian Aramaic ), having been compiled in Babylon. The Mishnah and Gemara together are called the Talmud. The rabbis in the Land of Israel also collected their traditions and compiled them into
9450-460: The Oral and the written Torah were transmitted in parallel with each other. Where the Torah leaves words and concepts undefined, and mentions procedures without explanation or instructions, the reader is required to seek out the missing details from supplemental sources known as the Oral Law or Oral Torah. Some of the Torah's most prominent commandments needing further explanation are: According to classical rabbinic texts this parallel set of material
9585-489: The Pentateuch is read from a Torah scroll. On Shabbat (Saturday) mornings, a weekly section (" parashah ") is read, selected so that the entire Pentateuch is read consecutively each year. The division of parashot found in the modern-day Torah scrolls of all Jewish communities (Ashkenazic, Sephardic, and Yemenite) is based upon the systematic list provided by Maimonides in Mishneh Torah , Laws of Tefillin, Mezuzah and Torah Scrolls , chapter 8. Maimonides based his division of
9720-448: The Promised Land. The first sermon recounts the forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law (or teachings), later referred to as the Law of Moses ; the second reminds the Israelites of the need to follow Yahweh and the laws (or teachings) he has given them, on which their possession of the land depends; and the third offers
9855-557: The Talmud, because they brought it with them from Assyria. Maharsha says that Ezra made no changes to the actual text of the Torah based on the Torah's prohibition of making any additions or deletions to the Torah in Deuteronomy 12:32 . By contrast, the modern scholarly consensus rejects Mosaic authorship, and affirms that the Torah has multiple authors and that its composition took place over centuries. The precise process by which
9990-644: The Tanakh, as the Hebrew Bible is commonly called, to the instructions and commandments found in the 2nd to 5th books of the Hebrew Bible, and also to the entire Tanakh and even all of the Oral Law as well. Among English-speaking Christians the term "The Law" can refer to the whole Pentateuch including Genesis , but this is generally in relation to the New Testament where nomos "the Law" sometimes refers to all five books, including Genesis. This use of
10125-496: The Temple being the only place in which sacrifices are allowed. The Book of Numbers is the fourth book of the Torah. The book has a long and complex history, but its final form is probably due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BCE). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai , where
10260-485: The Torah (Talmud, tractate Pesachim 22b); the particle et is meaningless by itself, and serves only to mark the direct object . In other words, the Orthodox belief is that even apparently contextual text such as "And God spoke unto Moses saying ..." is no less holy and sacred than the actual statement. Manuscript Torah scrolls are still scribed and used for ritual purposes (i.e., religious services ); this
10395-702: The Torah was composed, the number of authors involved, and the date of each author are hotly contested. Throughout most of the 20th century, there was a scholarly consensus surrounding the documentary hypothesis , which posits four independent sources, which were later compiled together by a redactor: J, the Jahwist source, E, the Elohist source, P, the Priestly source , and D, the Deuteronomist source. The earliest of these sources, J, would have been composed in
10530-580: The Torah was introduced by Ezra the Scribe after the return of the Jewish people from the Babylonian captivity ( c. 537 BCE ), as described in the Book of Nehemiah . In the modern era, adherents of Orthodox Judaism practice Torah-reading according to a set procedure they believe has remained unchanged in the two thousand years since the destruction of the Temple in Jerusalem (70 CE). In
10665-400: The Torah") is a Jewish religious ritual that involves the public reading of a set of passages from a Torah scroll . The term often refers to the entire ceremony of removing the Torah scroll (or scrolls) from the ark , chanting the appropriate excerpt with traditional cantillation , and returning the scroll(s) to the ark. It is distinct from academic Torah study . Regular public reading of
10800-458: The Torah, should be the source for Jewish behavior and ethics. Kabbalists hold that not only do the words of Torah give a divine message, but they also indicate a far greater message that extends beyond them. Thus they hold that even as small a mark as a kotso shel yod ( קוצו של יוד ), the serif of the Hebrew letter yod (י), the smallest letter, or decorative markings, or repeated words, were put there by God to teach scores of lessons. This
10935-579: The Written Torah was recorded during the following forty years, though many non-Orthodox Jewish scholars affirm the modern scholarly consensus that the Written Torah has multiple authors and was written over centuries. All classical rabbinic views hold that the Torah was entirely Mosaic and of divine origin. Present-day Reform and Liberal Jewish movements all reject Mosaic authorship, as do most shades of Conservative Judaism . Torah reading ( Hebrew : קריאת התורה , K'riat HaTorah , "Reading [of]
11070-534: The advocacy of monarchies is called monarchism . As such republics have become the opposing and alternative form of government to monarchy, despite some having seen infringements through lifelong or even hereditary heads of state, such as in North Korea . With the rise of republicanism, a diverse division between republicanism developed in the 19th-century politics (such as anti-monarchist radicalism ) and conservative or even reactionary monarchism . In
11205-412: The authentic and only Jewish version for understanding the Torah and its development throughout history. Humanistic Judaism holds that the Torah is a historical, political, and sociological text, but does not believe that every word of the Torah is true, or even morally correct. Humanistic Judaism is willing to question the Torah and to disagree with it, believing that the entire Jewish experience, not just
11340-421: The basis of the Pentateuch lay in short, independent narratives, gradually formed into larger units and brought together in two editorial phases, the first Deuteronomic, the second Priestly. By contrast, John Van Seters advocates a supplementary hypothesis , which posits that the Torah was derived from a series of direct additions to an existing corpus of work. A "neo-documentarian" hypothesis, which responds to
11475-529: The biblical figures from the Old Testament and their adherence to religious law which he said operated in an authoritarian manner to regulate social and community behavior instead of a personal conscience that requires agency. Muslims believe Moses was one of the major prophets (and apostles) of God and the Law was one of the three major revealed scriptures known by name beside the Quran , which mentions
11610-468: The book as initially a product of the Babylonian exile (6th century BCE), from earlier written and oral traditions, with final revisions in the Persian post-exilic period (5th century BCE). Carol Meyers , in her commentary on Exodus suggests that it is arguably the most important book in the Bible, as it presents the defining features of Israel's identity: memories of a past marked by hardship and escape,
11745-527: The borders of Canaan and send spies into the land. Upon hearing the spies' fearful report concerning the conditions in Canaan, the Israelites refuse to take possession of it. God condemns them to death in the wilderness until a new generation can grow up and carry out the task. The book ends with the new generation of Israelites in the " plains of Moab " ready for the crossing of the Jordan River . Numbers
11880-519: The comfort that even should Israel prove unfaithful and so lose the land, with repentance all can be restored. The final four chapters (31–34) contain the Song of Moses , the Blessing of Moses , and narratives recounting the passing of the mantle of leadership from Moses to Joshua and, finally, the death of Moses on Mount Nebo . Presented as the words of Moses delivered before the conquest of Canaan,
12015-431: The completion and new start of the year's cycle of readings. Torah scrolls are often dressed with a sash, a special Torah cover, various ornaments, and a keter (crown), although such customs vary among synagogues. Congregants traditionally stand in respect when the Torah is brought out of the ark to be read, while it is being carried, and lifted, and likewise while it is returned to the ark, although they may sit during
12150-515: The composition of the Torah, but two have been especially influential. The first of these, Persian Imperial authorisation, advanced by Peter Frei in 1985, holds that the Persian authorities required the Jews of Jerusalem to present a single body of law as the price of local autonomy. Frei's theory was, according to Eskenazi, "systematically dismantled" at an interdisciplinary symposium held in 2000, but
12285-517: The criticism of the original hypothesis and updates the methodology used to determine which text comes from which sources, has been advocated by biblical historian Joel S. Baden, among others. Such a hypothesis continues to have adherents in Israel and North America. The majority of scholars today continue to recognize Deuteronomy as a source, with its origin in the law-code produced at the court of Josiah as described by De Wette, subsequently given
12420-596: The current constitution, they are nevertheless legally recognised aspects of the structure of governance that operates in the nation. For example, the Yoruba city-state of Akure in south-western Nigeria is something of an elective monarchy: its reigning Oba Deji has to be chosen by an electoral college of nobles from amongst a finite collection of royal princes of the realm upon the death or removal of an incumbent. In addition to these five countries, non-sovereign monarchies of varied sizes and complexities exist all over
12555-473: The entire corpus (according to academic Bible criticism). In contrast, there is every likelihood that its use in the post-Exilic works was intended to be comprehensive. Other early titles were "The Book of Moses" and "The Book of the Torah", which seems to be a contraction of a fuller name, "The Book of the Torah of God". Christian scholars usually refer to the first five books of the Hebrew Bible as
12690-549: The example of Francoist Spain from 1947 to 1975) or while relying on a long-term regency (as in the case of Hungary in the Horthy era from 1920 to 1944). The word "monarch" (Late Latin: monarchia ) comes from the Ancient Greek word μονάρχης ( monárkhēs ), derived from μόνος ( mónos , "one, single") and ἄρχω ( árkhō , "to rule"): compare ἄρχων ( árkhōn , "ruler, chief"). It referred to
12825-477: The festival of Passover . In his seminal Prolegomena zur Geschichte Israels , Julius Wellhausen argued that Judaism as a religion based on widespread observance of the Torah and its laws first emerged in 444 BCE when, according to the biblical account provided in the Book of Nehemiah (chapter 8), a priestly scribe named Ezra read a copy of the Mosaic Torah before the populace of Judea assembled in
12960-556: The final formation of the Pentateuch somewhat later, in the Hellenistic (332–164 BCE) or even Hasmonean (140–37 BCE) periods. Russell Gmirkin, for instance, argues for a Hellenistic dating on the basis that the Elephantine papyri , the records of a Jewish colony in Egypt dating from the last quarter of the 5th century BCE, make no reference to a written Torah, the Exodus , or to any other biblical event, though it does mention
13095-448: The following 20th century many countries abolished the monarchy and became republics, especially in the wake of World War I and World War II . Today forty-three sovereign nations in the world have a monarch , including fifteen Commonwealth realms that have Charles III as the head of state. Most modern monarchs are constitutional monarchs , who retain a unique legal and ceremonial role but exercise limited or no political power under
13230-476: The general trend in biblical scholarship is to recognize the final form of the Torah as a literary and ideological unity, based on earlier sources, largely complete by the Persian period , with possibly some later additions during the Hellenistic period. The words of the Torah are written on a scroll by a scribe ( sofer ) in Hebrew. A Torah portion is read every Monday morning and Thursday morning at
13365-475: The ideal monarchical system would also have at lower levels of government both an aristocracy and elements of democracy in order to create a balance of power. The monarch would also be subject to both natural and divine law, and to the Church in matters of religion. In Dante Alighieri 's De Monarchia , a spiritualised, imperial Catholic monarchy is strongly promoted according to a Ghibelline world-view in which
13500-404: The land of Canaan (the " Promised Land ") in return for their faithfulness. Israel enters into a covenant with Yahweh who gives them their laws and instructions to build the Tabernacle , the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land, and then give them peace. Traditionally ascribed to Moses himself, modern scholarship sees
13635-428: The land of Canaan. Numbers also demonstrates the importance of holiness, faithfulness and trust: despite God's presence and his priests , Israel lacks faith and the possession of the land is left to a new generation. The Book of Deuteronomy is the fifth book of the Torah. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the plains of Moab , shortly before they enter
13770-523: The late 6th century BCE. Many scholars see the book as reflecting the economic needs and social status of the Levite caste, who are believed to have provided its authors; those likely authors are collectively referred to as the Deuteronomist . One of its most significant verses is Deuteronomy 6:4, the Shema Yisrael , which has become the definitive statement of Jewish identity : "Hear, O Israel:
13905-470: The late 7th or the 6th century BCE, with the latest source, P, being composed around the 5th century BCE. The consensus around the documentary hypothesis collapsed in the last decades of the 20th century. The groundwork was laid with the investigation of the origins of the written sources in oral compositions, implying that the creators of J and E were collectors and editors and not authors and historians. Rolf Rendtorff , building on this insight, argued that
14040-511: The laws set out in the books of Leviticus and Deuteronomy , as a consequence came to be considered supreme over all other sources of authority (any king and/or his officials), and the Levites were the guardians and interpreters of the law. The Book of Deuteronomy ( Deuteronomy 31:24–26 ) records Moses saying, "Take this book of the law, and put it by the side of the Ark of the Covenant of
14175-518: The leadership through transitioning to a democratic constitutional monarchy . The prospect of retaining the ruler appeals to opposition groups who value both democracy and stability, but it also has implications for their ability to organize and sustain mass protest." Monarchies are associated with hereditary reign , in which monarchs reign for life and the responsibilities and power of the position pass to their child or another member of their family when they die. Most monarchs, both historically and in
14310-580: The modern-day, have been born and brought up within a royal family , the centre of the royal household and court . Growing up in a royal family (called a dynasty when it continues for several generations ), future monarchs are often trained for their expected future responsibilities as monarch. Different systems of hereditary succession have been used, such as proximity of blood , primogeniture , and agnatic seniority ( Salic law ). While most monarchs in history have been male, many female monarchs also have reigned. The term " queen regnant " refers to
14445-425: The monarch, which is a common reason for monarchs carrying several titles. Monarchies were the most common form of government until the 20th century, when republics replaced many monarchies , notably at the end of World War I . As of 2024 , forty-three sovereign nations in the world have a monarch, including fifteen Commonwealth realms that share King Charles III as their head of state. Other than that, there
14580-552: The monarchy without any historical ties to a previous dynasty. There are examples of republican leaders who have proclaimed themselves monarchs: Napoleon I of France declared himself Emperor of the French and ruled the First French Empire after having held the title of First Consul of the French Republic for five years from his seizing power in the coup of 18 Brumaire . President Jean-Bédel Bokassa of
14715-603: The narrative (as in Exodus 12 and 13 laws of the celebration of Passover ). In Hebrew, the five books of the Torah are identified by the incipits in each book; and the common English names for the books are derived from the Greek Septuagint and reflect the essential theme of each book: The Book of Genesis is the first book of the Torah. It is divisible into two parts, the Primeval history (chapters 1–11) and
14850-733: The observance of the Torah started in Persian Yehud when the Judeans who returned from exile understood its normativity as the observance of selected, ancestral laws of high symbolic value, while during the Maccabean revolt Jews started a much more detailed observance of its precepts. Rabbinic writings state that the Oral Torah was given to Moses at Mount Sinai , which, according to the tradition of Orthodox Judaism , occurred in 1312 BCE. The Orthodox rabbinic tradition holds that
14985-540: The persistent belief that Jews should be blamed for the death of Jesus, was reconfigured. The influence of Hebrew scripture and authoritarian ritual practice on Christian orthodoxy (including the Catholic Church ) became the basis for attacks on Church authority. Anti-Semitic polemic against the Mosaic Law became a common theme for many well-known Enlightenment philosophers. Pierre Bayle , a deist , criticized
15120-501: The pious. Torah#Meaning and names The Torah ( / ˈ t ɔːr ə / or / ˈ t oʊ r ə / ; Biblical Hebrew : תּוֹרָה Tōrā , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible , namely the books of Genesis , Exodus , Leviticus , Numbers and Deuteronomy . In Christianity , the Torah is also known as the Pentateuch ( / ˈ p ɛ n t ə tj uː k / ) or
15255-615: The pool of persons from which the monarch is chosen, and to fill the constituting institutions (e.g. diet and court ), giving many monarchies oligarchic elements. The political legitimacy of the inherited, elected or proclaimed monarchy has most often been based on claims of representation of people and land through some form of relation (e.g. kinship ) and divine right or other achieved status . Monarchs can carry various titles such as emperor , empress , king , and queen . Monarchies can form federations , personal unions and realms with vassals through personal association with
15390-544: The position and appearance of the Hebrew letters are observed. See for example the Mishnah Berurah on the subject. Any of several Hebrew scripts may be used, most of which are fairly ornate and exacting. The completion of the Sefer Torah is a cause for great celebration, and it is a mitzvah for every Jew to either write or have written for him a Sefer Torah. Torah scrolls are stored in the holiest part of
15525-611: The provisions concerning a man-goring ox (Code of Hammurabi laws 250–252, Exodus 21:28–32). Some writers have posited direct influence: David P. Wright , for example, asserts that the Covenant Code is "directly, primarily, and throughout dependent upon the Laws of Hammurabi", "a creative rewriting of Mesopotamian sources ... to be viewed as an academic abstraction rather than a digest of laws". Others posit indirect influence, such as via Aramaic or Phoenician intermediaries. There
15660-409: The reading itself. The Torah contains narratives, statements of law, and statements of ethics. Collectively these laws, usually called biblical law or commandments, are sometimes referred to as the Law of Moses ( Torat Moshɛ תּוֹרַת־מֹשֶׁה ), Mosaic Law , or Sinaitic Law . Rabbinic tradition holds that Moses learned the whole Torah while he lived on Mount Sinai for 40 days and nights and both
15795-457: The relationship between man and God. The Ancestral history (chapters 12–50) tells of the prehistory of Israel, God's chosen people. At God's command Noah's descendant Abraham journeys from his home into the God-given land of Canaan , where he dwells as a sojourner, as does his son Isaac and his grandson Jacob . Jacob's name is changed to Israel, and through the agency of his son Joseph ,
15930-412: The relationship between the Persian authorities and Jerusalem remains a crucial question. The second theory, associated with Joel P. Weinberg and called the "Citizen-Temple Community", proposes that the Exodus story was composed to serve the needs of a post-exilic Jewish community organised around the Temple, which acted in effect as a bank for those who belonged to it. A minority of scholars would place
16065-404: The rest of the continent of Africa . Monarchies pre-date polities like nation states and even territorial states . A nation or constitution is not necessary in a monarchy since a person, the monarch, binds the separate territories and political legitimacy (e.g. in personal union) together. Monarchies, though, have applied state symbols like insignia or abstracts like the concept of
16200-470: The term talmud torah ( תלמוד תורה , "study of Torah"). The term "Torah" is also used to designate the entire Hebrew Bible . The earliest name for the first part of the Bible seems to have been "The Torah of Moses". This title, however, is found neither in the Torah itself, nor in the works of the pre-Exilic literary prophets . It appears in Joshua and Kings , but it cannot be said to refer there to
16335-467: The text of the Torah to Moses over the span of the 40 years the Israelites were in the desert and Moses was like a scribe who was dictated to and wrote down all of the events, the stories and the commandments. According to Jewish tradition , the Torah was recompiled by Ezra during Second Temple period . The Talmud says that Ezra changed the script used to write the Torah from the older Hebrew script to Assyrian script, so called according to
16470-479: The three "malignant" basic forms of government ( tyranny , oligarchy , and ochlocracy ). The monarch in classical antiquity is often identified as " king " or "ruler" (translating archon , basileus , rex , tyrannos , etc.) or as " queen " ( basilinna , basilissa , basileia or basilis ; regina ). Polybius originally understood monarchy as a component of republics, but since antiquity monarchy has contrasted with forms of republic, where executive power
16605-495: The title khan and khagan (emperor) or khatun and khanum ; Ancient Egyptian monarchs have used the title pharaoh for men and women. In Ethiopian Empire , monarchs used title nəgusä nägäst (king of kings) or nəgəstä nägäst (queen of kings). Many monarchs are addressed with particular styles or manners of address, like " Majesty ", " Royal Highness ", " By the Grace of God ", Amīr al-Mu'minīn ("Leader of
16740-535: The will of a deity ( Divine Right of Kings , Mandate of Heaven ), or a special connection to a deity ( sacred king ), or even purported to be divine kings, or incarnations of deities themselves ( imperial cult ). Many European monarchs have been styled Fidei defensor (Defender of the Faith); some hold official positions relating to the state religion or established church. In the Western political tradition,
16875-460: The word Torah denotes both the five books ( תורה שבכתב "Torah that is written") and the Oral Torah ( תורה שבעל פה , "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible . The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash . Rabbinic tradition's understanding
17010-700: The word is therefore "teaching", "doctrine", or "instruction"; the commonly accepted "law" gives a wrong impression. The Alexandrian Jews who translated the Septuagint used the Greek word nomos , meaning norm, standard, doctrine, and later "law". Greek and Latin Bibles then began the custom of calling the Pentateuch (five books of Moses) The Law. Other translational contexts in the English language include custom , theory , guidance , or system . The term "Torah"
17145-529: The words of the teachings, the blessings and cursings, according to all that is written in the book of the Torah. The term occurs 15 times in the Hebrew Bible , a further 7 times in the New Testament , and repeatedly in Second Temple period , intertestamental , rabbinical and patristic literature. The Hebrew word for the first five books of the Hebrew Bible, Torah (which means "law" and
17280-453: Was Elizabeth Dawbarn , whose anonymous Dialogue between Clara Neville and Louisa Mills, on Loyalty (1794) features "silly Louisa, who admires liberty, Tom Paine and the US, [who is] lectured by Clara on God's approval of monarchy" and on the influence women can exert on men. Since then advocacy of the abolition of a monarchy or respectively of republics has been called republicanism , while
17415-478: Was assigned to the king. Ancient Israel, before the monarchical period beginning with David, was set up as a theocracy , rather than a monarchy , although God is most commonly portrayed like a king. According to the Hebrew Bible, Moses was the leader of early Israel out of Egypt ; and traditionally the first five books of the Hebrew Bible are attributed to him, though most modern scholars believe there were multiple authors. The law attributed to Moses, specifically
17550-441: Was difficult. The authors argue that monarchy declined as an efficient regime type with innovations in communications and transportation technology, as the efficiency of monarchy relative to other regime types declined. According to a 2023 study, monarchy has persisted as a regime type because it can accommodate demands for democratization better than other forms of autocratic rule: "Monarchies can democratize without destabilizing
17685-544: Was discovered in the Temple during the reign of king Josiah (r. 641–609 BCE). Another mention of the "Book of the Law of Moses" is found in Joshua 8:30–31 . The content of the Law is spread among the books of Exodus , Leviticus , and Numbers , and then reiterated and added to in Deuteronomy . This includes: The content of the instructions and its interpretations, the Oral Torah, was passed down orally, excerpted and codified in Rabbinical Judaism , and in
17820-491: Was favoured, that is inheritance according to seniority of birth among the sons of a monarch or head of family , with sons and their male issue inheriting before brothers and their male issue, to the total exclusion of females and descendants through females from succession. This complete exclusion of females from dynastic succession is commonly referred to as application of the Salic law . Another variation on agnatic primogeniture
17955-435: Was originally transmitted to Moses at Sinai, and then from Moses to Israel. At that time it was forbidden to write and publish the oral law, as any writing would be incomplete and subject to misinterpretation and abuse. However, after exile, dispersion, and persecution, this tradition was lifted when it became apparent that in writing was the only way to ensure that the Oral Law could be preserved. After many years of effort by
18090-460: Was the so-called semi-Salic law, or "agnatic-cognatic primogeniture", which allowed women to succeed only at the extinction of all the male descendants in the male line of the particular legislator. Before primogeniture was enshrined in European law and tradition, kings would often secure the succession by having their successor (usually their eldest son) crowned during their own lifetime, so for
18225-411: Was translated into Greek as "nomos" or "Law") refers to the same five books termed in English "Pentateuch" (from Latinised Greek "five books", implying the five books of Moses). According to some scholars, use of the name "Torah" to designate the "Five Books of Moses" of the Hebrew Bible is clearly documented only from the 2nd century BCE. In modern usage, Torah can refer to the first five books of
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