Magic , sometimes spelled magick , is the application of beliefs, rituals or actions employed in the belief that they can manipulate natural or supernatural beings and forces. It is a category into which have been placed various beliefs and practices sometimes considered separate from both religion and science.
162-634: Ceremonial magic (also known as magick , ritual magic , high magic or learned magic ) encompasses a wide variety of rituals of magic . The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it. Popularized by the Hermetic Order of the Golden Dawn , it draws on such schools of philosophical and occult thought as Hermetic Qabalah , Enochian magic , Thelema , and
324-498: A form of prayer distinguished from discursive meditation in both East and West. This threefold meaning of "mystical" continued in the Middle Ages . According to Dan Merkur, the term unio mystica came into use in the 13th century as a synonym for the "spiritual marriage", the ecstasy, or rapture, that was experienced when prayer was used "to contemplate both God's omnipresence in the world and God in his essence." Mysticism
486-564: A " Cake of Light " (a type of bread that serves as the host) to Ra (i.e. the Sun) and infusing a second Cake with the adept's own blood (either real or symbolic, in a gesture reflecting the myth of the Pelican cutting its own breast to feed its young) and then consuming it with the words, "There is no grace: there is no guilt: This is the Law: Do what thou wilt!" The other ritual, The Gnostic Mass,
648-546: A British occultist , defined " magick " as "the Science and Art of causing Change to occur in conformity with Will", adding a 'k' to distinguish ceremonial or ritual magic from stage magic. In modern occultism and neopagan religions, many self-described magicians and witches regularly practice ritual magic. This view has been incorporated into chaos magic and the new religious movements of Thelema and Wicca . The English words magic , mage and magician come from
810-401: A book, such as Liber Legis or the I Ching ), Thoth Tarot (a deck of 78 cards, each with symbolic meaning, usually laid out in a meaningful pattern), and geomancy (a method of making random marks on paper or in earth that results in a combination of sixteen patterns). It is an accepted truism within magic that divination is imperfect. As Crowley writes, "In estimating the ultimate value of
972-654: A broad spectrum of religious traditions, in which all sorts of esotericism , religious traditions, and practices are joined together. The term mysticism was extended to comparable phenomena in non-Christian religions, where it influenced Hindu and Buddhist responses to colonialism, resulting in Neo-Vedanta and Buddhist modernism . In the contemporary usage "mysticism" has become an umbrella term for all sorts of non-rational world views, parapsychology and pseudoscience. William Harmless even states that mysticism has become "a catch-all for religious weirdness". Within
1134-490: A category did not exist in ancient Mesopotamia, and a person legitimately using magic to defend themselves against illegitimate magic would use exactly the same techniques. The only major difference was that curses were enacted in secret; whereas a defense against sorcery was conducted in the open, in front of an audience if possible. One ritual to punish a sorcerer was known as Maqlû , or "The Burning". The person viewed as being afflicted by witchcraft would create an effigy of
1296-514: A cure was not to be regarded superstitiously and there has been the widespread practice of medicinal amulets, and folk remedies ( segullot ) in Jewish societies across time and geography. Although magic was forbidden by Levitical law in the Hebrew Bible , it was widely practised in the late Second Temple period , and particularly well documented in the period following the destruction of
1458-557: A divinatory judgment, one must allow for more than the numerous sources of error inherent in the process itself. The judgment can do no more than the facts presented to it warrant. It is naturally impossible in most cases to make sure that some important factor has not been omitted [...] One must not assume that the oracle is omniscient." The term originates in 16th-century Renaissance magic , referring to practices described in various Medieval and Renaissance grimoires and in collections such as that of Johannes Hartlieb . Georg Pictor uses
1620-528: A form of early protective magic called incantation bowl or magic bowls. The bowls were produced in the Middle East, particularly in Upper Mesopotamia and Syria , what is now Iraq and Iran , and fairly popular during the sixth to eighth centuries. The bowls were buried face down and were meant to capture demons . They were commonly placed under the threshold, courtyards, in the corner of
1782-425: A form of mysticism, in which the world of spirits is accessed through religious ecstasy . According to Mircea Eliade shamanism is a "technique of religious ecstasy ". Shamanism involves a practitioner reaching an altered state of consciousness in order to perceive and interact with spirits, and channel transcendental energies into this world. A shaman is a person regarded as having access to, and influence in,
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#17327829796001944-525: A great influence on medieval monastic religiosity, although it was mostly a male religiosity, since women were not allowed to study. It was influenced by Neo-Platonism , and very influential in Eastern Orthodox Christian theology . In western Christianity it was a counter-current to the prevailing Cataphatic theology or "positive theology". In the 1400s, leading theologian Jean Gerson wrote several books on "mystical theology" which
2106-571: A limited definition, with broad applications, as meaning the aim at the "union with the Absolute, the Infinite, or God". This limited definition has been applied to a wide range of religious traditions and practices, valuing "mystical experience" as a key element of mysticism. Since the 1960s scholars have debated the merits of perennial and constructionist approaches in the scientific research of "mystical experiences". The perennial position
2268-513: A local community might value and respect these individuals because their skills and services were deemed beneficial. In Western societies, the practice of magic, especially when harmful, was usually associated with women. For instance, during the witch trials of the early modern period, around three quarters of those executed as witches were female, to only a quarter who were men. That women were more likely to be accused and convicted of witchcraft in this period might have been because their position
2430-531: A magical world view . Those regarded as being magicians have often faced suspicion from other members of their society. This is particularly the case if these perceived magicians have been associated with social groups already considered morally suspect in a particular society, such as foreigners, women, or the lower classes. In contrast to these negative associations, many practitioners of activities that have been labelled magical have emphasised that their actions are benevolent and beneficial. This conflicted with
2592-422: A man with his patron deity or to reconcile a wife with a husband who had been neglecting her. The ancient Mesopotamians made no distinction between rational science and magic. When a person became ill, doctors would prescribe both magical formulas to be recited as well as medicinal treatments. Most magical rituals were intended to be performed by an āšipu , an expert in the magical arts. The profession
2754-549: A microcosm. You in voke a God into the Circle. You e voke a Spirit into the Triangle. Generally, evocation is used for two main purposes: to gather information and to obtain the services or obedience of a spirit or demon. Crowley believed that the most effective form of evocation was found in the grimoire on Goetia (see below), which instructs the magician in how to safely summon forth and command 72 infernal spirits. However, it
2916-409: A minor tradition in Jewish history. Its teachings include the use of Divine and angelic names for amulets and incantations . These magical practices of Judaic folk religion which became part of practical Kabbalah date from Talmudic times. The Talmud mentions the use of charms for healing, and a wide range of magical cures were sanctioned by rabbis. It was ruled that any practice actually producing
3078-520: A person's soul could only survive in the afterlife for as long as his or her physical body survived here on earth. The last ceremony before a person's body was sealed away inside the tomb was known as the Opening of the Mouth . In this ritual, the priests would touch various magical instruments to various parts of the deceased's body, thereby giving the deceased the ability to see, hear, taste, and smell in
3240-442: A phenomenological de-emphasis, blurring, or eradication of multiplicity, where the cognitive significance of the experience is deemed to lie precisely in that phenomenological feature". Mysticism involves an explanatory context, which provides meaning for mystical and visionary experiences, and related experiences like trances. According to Dan Merkur, mysticism may relate to any kind of ecstasy or altered state of consciousness, and
3402-443: A religious framework. Ann Taves asks by which processes experiences are set apart and deemed religious or mystical. Some authors emphasize that mystical experience involves intuitive understanding of the meaning of existence and of hidden truths, and the resolution of life problems. According to Larson, "mystical experience is an intuitive understanding and realization of the meaning of existence." According to McClenon, mysticism
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#17327829796003564-531: A sense of unity, but of nothingness , such as Pseudo-Dionysius the Areopagite and Meister Eckhart . According to Merkur, Kabbala and Buddhism also emphasize nothingness . Blakemore and Jennett note that "definitions of mysticism [...] are often imprecise." They further note that this kind of interpretation and definition is a recent development which has become the standard definition and understanding. According to Gelman, "A unitive experience involves
3726-533: A soothsayer ( מְעוֹנֵ֥ן ) or a sorcerer ( וּמְכַשֵּֽׁף ) or one who conjures spells ( וְחֹבֵ֖ר חָ֑בֶר ) or one who calls up the dead ( וְדֹרֵ֖שׁ אֶל־הַמֵּתִֽים ) are specifically forbidden as abominations to the Lord. Halakha (Jewish religious law) forbids divination and other forms of soothsaying, and the Talmud lists many persistent yet condemned divining practices. Practical Kabbalah in historical Judaism
3888-536: A substantial corpus of texts which are products of the Egyptian tradition. While the category magic has been contentious for modern Egyptology, there is clear support for its applicability from ancient terminology. The Coptic term hik is the descendant of the pharaonic term heka , which, unlike its Coptic counterpart, had no connotation of impiety or illegality, and is attested from the Old Kingdom through to
4050-490: A transcendental reality. An influential proponent of this understanding was William James (1842–1910), who stated that "in mystic states we both become one with the Absolute and we become aware of our oneness." William James popularized this use of the term "religious experience" in his The Varieties of Religious Experience , contributing to the interpretation of mysticism as a distinctive experience, comparable to sensory experiences. Religious experiences belonged to
4212-408: Is "the doctrine that special mental states or events allow an understanding of ultimate truths." According to James R. Horne, mystical illumination is "a central visionary experience [...] that results in the resolution of a personal or religious problem." According to Evelyn Underhill, illumination is a generic English term for the phenomenon of mysticism. The term illumination is derived from
4374-531: Is a branch of the Jewish mystical tradition that concerns the use of magic. It was considered permitted white magic by its practitioners, reserved for the elite, who could separate its spiritual source from qlippothic realms of evil if performed under circumstances that were holy ( Q-D-Š ) and pure ( Biblical Hebrew : טומאה וטהרה , romanized: tvmh vthrh ). The concern of overstepping Judaism's strong prohibitions of impure magic ensured it remained
4536-540: Is a major component and supporting contribution to the belief and practice of spiritual, and in many cases, physical healing throughout the Middle Ages. Emanating from many modern interpretations lies a trail of misconceptions about magic, one of the largest revolving around wickedness or the existence of nefarious beings who practice it. These misinterpretations stem from numerous acts or rituals that have been performed throughout antiquity, and due to their exoticism from
4698-463: Is a tool used to categorize and organize various mystical concepts. At its most simple level, it is composed of ten spheres, or emanations, called sephiroth (sing. "sephira") which are connected by twenty two paths. The sephiroth are represented by the planets and the paths by the characters of the Hebrew alphabet , which are subdivided by the four classical elements , the seven classical planets, and
4860-466: Is a very popular public ritual (although it can be practiced privately) that involves a team of participants, including a Priest and Priestess. This ritual is an enactment of the mystical journey that culminates with the Mystic Marriage and the consumption of a Cake of Light and a goblet of wine (a process termed "communication"). Afterwards, each Communicant declares, "There is no part of me that
5022-490: Is a word that is believed to have specific supernatural effects. They are words whose meaning illustrates principles and degrees of understanding that are often difficult to relay using other forms of speech or writing. It is a concise means to communicate very abstract information through the medium of a word or phrase. These words often have no intrinsic meaning in and of themselves. However, when deconstructed, each individual letter may refer to some universal concept found in
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5184-426: Is absolutely necessary that all experiments should be recorded in detail during, or immediately after, their performance ... The more scientific the record is, the better. Yet the emotions should be noted, as being some of the conditions. Let then the record be written with sincerity and care; thus with practice it will be found more and more to approximate to the ideal." Other items he suggests for inclusion include
5346-468: Is also closely associated with sorcery and witchcraft . Anthropologist Susan Greenwood writes that "Since the Renaissance, high magic has been concerned with drawing down forces and energies from heaven" and achieving unity with divinity. High magic is usually performed indoors while witchcraft is often performed outdoors. Historian Owen Davies says the term "white witch" was rarely used before
5508-488: Is always impure. But this process, being long and wearisome, is not altogether advisable in actual working. It is usually sufficient to perform a general banishing, and to rely upon the aid of the guardians invoked. [...] "The Banishing Ritual of the Pentagram" is the best to use. He further states: Those who regard this ritual as a mere devise to invoke or banish spirits, are unworthy to possess it. Properly understood, it
5670-571: Is an Early Modern English spelling for magic , used in works such as the 1651 translation of Heinrich Cornelius Agrippa 's De Occulta Philosophia , Three Books of Occult Philosophy, or Of Magick . Aleister Crowley chose the spelling to differentiate his practices and rituals from stage magic (which may be more appropriately termed "illusion") and the term has since been re-popularised by those who have adopted elements of his teachings. Crowley defined Magick as "the science and art of causing change to occur in conformity with will." The Tree of Life
5832-686: Is attributed in a religious way, mysticism as "enlightenment" or insight, and mysticism as a way of transformation, "mysticism" can be found in many cultures and religious traditions, both in folk religion and organized religion . These traditions include practices to induce religious or mystical experiences, but also ethical standards and practices to enhance self-control and integrate the mystical experience into daily life. Dan Merkur notes, though, that mystical practices are often separated from daily religious practices, and restricted to "religious specialists like monastics, priests, and other renunciates . According to Dan Merkur, shamanism may be regarded as
5994-547: Is by no means that which he in his normal state of consciousness calls I. Just as the poet, the lover, the artist, is carried out of himself in a creative frenzy, so must it be for the Magician. Crowley ( Magick, Book 4 ) discusses three main categories of invocation, although "in the great essentials these three methods are one. In each case the magician identifies himself with the Deity invoked." Another invocatory technique that
6156-407: Is commonly used. This was a basic aspect of magical training for Crowley, who described it in "Liber O." According to that text, vibration involves a physical set of steps, starting in a standing position, breathing in through the nose while imagining the name of the god entering with the breath, imagining that breath travelling through the entire body, stepping forward with the left foot while throwing
6318-588: Is doing the defining." Gray magic , also called "neutral magic", is magic that is not performed for specifically benevolent reasons, but is also not focused towards completely hostile practices. The historian Ronald Hutton notes the presence of four distinct meanings of the term witchcraft in the English language. Historically, the term primarily referred to the practice of causing harm to others through supernatural or magical means. This remains, according to Hutton, "the most widespread and frequent" understanding of
6480-628: Is equally possible to evoke angelic beings, gods, and other intelligences related to planets, elements, and the Zodiac. Unlike with invocation, which involves a calling in, evocation involves a calling forth, most commonly into what is called the "triangle of art." The word eucharist originally comes from the Greek word for thanksgiving. However, within magic, it takes on a special meaning—the transmutation of ordinary things (usually food and drink) into divine sacraments, which are then consumed. The object
6642-536: Is human transformation, not just experiencing mystical or visionary states. According to McGinn, personal transformation is the essential criterion to determine the authenticity of Christian mysticism. In the Hellenistic world, 'mystical' referred to "secret" religious rituals like the Eleusinian Mysteries . The use of the word lacked any direct references to the transcendental. A "mystikos"
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6804-415: Is looking at, gazing at, aware of divine realities." According to Peter Moore, the term "mysticism" is "problematic but indispensable". It is a generic term which joins together into one concept separate practices and ideas which developed separately. According to Dupré, "mysticism" has been defined in many ways, and Merkur notes that the definition, or meaning, of the term "mysticism" has changed through
6966-488: Is more accurate than "union", since not all mystics spoke of union with God, and since many visions and miracles were not necessarily related to union. He also argues that we should speak of "consciousness" of God's presence, rather than of "experience", since mystical activity is not simply about the sensation of God as an external object, but more broadly about "new ways of knowing and loving based on states of awareness in which God becomes present in our inner acts." However,
7128-470: Is more interested in predicting future events. Rather, divination tends to be more about discovering information about the nature and condition of things that can help the magician gain insight and to make better decisions. There are literally hundreds of different divinatory techniques in the world. However, Western occult practice mostly includes the use of astrology (calculating the influence of heavenly bodies), bibliomancy (reading random passages from
7290-435: Is not of the gods!" The art of divination is generally employed for the purpose of obtaining information that can guide the adept in his Great Work . The underlying theory states that there exists intelligences (either outside of or inside the mind of the diviner) that can offer accurate information within certain limits using a language of symbols. Normally, divination within magic is not the same as fortune telling , which
7452-655: Is now "largely dismissed by scholars", most scholars using a contextualist approach, which considers the cultural and historical context. "Mysticism" is derived from the Greek μύω , meaning "I conceal", and its derivative μυστικός , mystikos , meaning 'an initiate'. The verb μύω has received a quite different meaning in the Greek language, where it is still in use. The primary meanings it has are "induct" and "initiate". Secondary meanings include "introduce", "make someone aware of something", "train", "familiarize", "give first experience of something". The related form of
7614-535: Is originally European—and many Europeans throughout history, particularly ceremonial magicians and cunning folk , have used grimoires—the historian Owen Davies noted that similar books can be found all around the world, ranging from Jamaica to Sumatra . He also noted that in this sense, the world's first grimoires were created in Europe and the Ancient Near East . A magical formula or 'word of power'
7776-513: Is popularly known as becoming one with God or the Absolute , but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in ultimate or hidden truths, and to human transformation supported by various practices and experiences. The term "mysticism" has Ancient Greek origins with various historically determined meanings. Derived from
7938-452: Is popularly known as union with God or the Absolute. In the 13th century the term unio mystica came to be used to refer to the "spiritual marriage", the ecstasy, or rapture, that was experienced when prayer was used "to contemplate both God's omnipresence in the world and God in his essence." In the 19th century, under the influence of Romanticism, this "union" was interpreted as a "religious experience", which provides certainty about God or
8100-667: Is the Medicine of Metals and the Stone of the Wise. Purification is similar in theme to banishing, but is a more rigorous process of preparing the self and her temple for serious spiritual work. Crowley mentions that ancient magicians would purify themselves through arduous programs, such as through special diets, fasting, sexual abstinence, keeping the body meticulously tidy, and undergoing a complicated series of prayers . He goes on to say that purification no longer requires such activity, since
8262-450: Is the wearing of a crown, robe, and lamen . The crown affirms his divinity, the robe symbolizes silence, and the lamen declare his work. The book of conjurations is his magical record, his karma . In the East is the magic fire in which all burns up at last. According to Crowley, there is a single definition of the purpose for ritual magic: to achieve Union with God through "the uniting of
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#17327829796008424-478: Is theoretically possible to cause in any object any change of which that object is capable by nature". John Symonds and Kenneth Grant attach a deeper occult significance to this preference. Crowley saw magic as the essential method for a person to reach true understanding of the self and to act according to one's true will , which he saw as the reconciliation "between freewill and destiny." Crowley describes this process in his Magick, Book 4 . The term magick
8586-413: Is therefore a special gift from God , while the latter is achieved through help of Jinn and devils . Ibn al-Nadim held that exorcists gain their power by their obedience to God, while sorcerers please the devils by acts of disobedience and sacrifices and they in return do him a favor. According to Ibn Arabi , Al-Ḥajjāj ibn Yusuf al-Shubarbuli was able to walk on water due to his piety. According to
8748-476: Is to infuse the food and drink with certain properties, usually embodied by various deities, so that the adept takes in those properties upon consumption. Crowley describes the process of the regular practice of eucharistic ritual: The magician becomes filled with God, fed upon God, intoxicated with God. Little by little his body will become purified by the internal lustration of God; day by day his mortal frame, shedding its earthly elements, will become in very truth
8910-545: The augoeides , a Greek term for the body of light, and connected it with 'the Knowledge & Conversation of the Holy Guardian Angel ' associated with each human being. He stressed that the body of light must be built up though the use of imagination, and that it must then be animated, exercised, and disciplined. According to Asprem (2017): The practice of creating a "body of light” in imagination builds on
9072-583: The Aramaic amgusha (magician), and the Chaldean maghdim (wisdom and philosophy); from the first century BCE onwards, Syrian magusai gained notoriety as magicians and soothsayers. During the late-sixth and early-fifth centuries BCE, the term goetia found its way into ancient Greek , where it was used with negative connotations to apply to rites that were regarded as fraudulent, unconventional, and dangerous; in particular they dedicate themselves to
9234-467: The Bible ) have been believed to have supernatural properties intrinsically. The only contents found in a grimoire would be information on spells, rituals, the preparation of magical tools, and lists of ingredients and their magical correspondences . In this manner, while all books on magic could be thought of as grimoires, not all magical books should be thought of as grimoires. While the term grimoire
9396-438: The Greek word μύω múō , meaning "to close" or "to conceal", mysticism came to refer to the biblical, liturgical (and sacramental), spiritual, and contemplative dimensions of early and medieval Christianity . During the early modern period , the definition of mysticism grew to include a broad range of beliefs and ideologies related to "extraordinary experiences and states of mind". In modern times, "mysticism" has acquired
9558-708: The Latin term magus , through the Greek μάγος, which is from the Old Persian maguš . (𐎶𐎦𐎢𐏁|𐎶𐎦𐎢𐏁, magician). The Old Persian magu- is derived from the Proto-Indo-European megʰ- *magh (be able). The Persian term may have led to the Old Sinitic *M ag (mage or shaman ). The Old Persian form seems to have permeated ancient Semitic languages as the Talmudic Hebrew magosh ,
9720-603: The Middle Kingdom , commoners began inscribing similar writings on the sides of their own coffins, hoping that doing so would ensure their own survival in the afterlife. These writings are known as the Coffin Texts . After a person died, his or her corpse would be mummified and wrapped in linen bandages to ensure that the deceased's body would survive for as long as possible because the Egyptians believed that
9882-453: The Other , foreignness, and primitivism; indicating that it is "a powerful marker of cultural difference" and likewise, a non-modern phenomenon. During the late nineteenth and early twentieth centuries, Western intellectuals perceived the practice of magic to be a sign of a primitive mentality and also commonly attributed it to marginalised groups of people. Aleister Crowley (1875–1947),
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#173278297960010044-551: The classical elements (air, earth, fire, and water), the planets, the signs of the Zodiac , and adjacent spaces in the astral world. There are many banishing rituals, but most are some variation on two of the most common—"The Star Ruby" and the Lesser Banishing Ritual of the Pentagram . Crowley describes banishing in his Magick, Book 4 (ch.13): [...] in the banishing ritual of the pentagram we not only command
10206-676: The jinn —comparable entities in Islamic mythology —were perceived as more ambivalent figures by Muslims. The model of the magician in Christian thought was provided by Simon Magus , (Simon the Magician), a figure who opposed Saint Peter in both the Acts of the Apostles and the apocryphal yet influential Acts of Peter . The historian Michael D. Bailey stated that in medieval Europe, magic
10368-491: The sociologist Marcel Mauss (1872–1950) and his uncle Émile Durkheim (1858–1917), employs the term to describe private rites and ceremonies and contrasts it with religion, which it defines as a communal and organised activity. By the 1990s many scholars were rejecting the term's utility for scholarship. They argued that the label drew arbitrary lines between similar beliefs and practices that were alternatively considered religious, and that it constituted ethnocentric to apply
10530-403: The "personal religion", which he considered to be "more fundamental than either theology or ecclesiasticism". He gave a Perennialist interpretation to religious experience, stating that this kind of experience is ultimately uniform in various traditions. McGinn notes that the term unio mystica , although it has Christian origins, is primarily a modern expression. McGinn argues that "presence"
10692-435: The 20th century. White magic is understood as the use of magic for selfless or helpful purposes, while black magic was used for selfish, harmful or evil purposes. Black magic is the malicious counterpart of the benevolent white magic. There is no consensus as to what constitutes white, gray or black magic, as Phil Hine says, "like many other aspects of occultism, what is termed to be 'black magic' depends very much on who
10854-404: The Absolute, the Infinite, or God—and thereby the perception of its essential unity or oneness—was claimed to be genuinely mystical. The historical evidence, however, does not support such a narrow conception of mysticism. Under the influence of Perennialism , which was popularised in both the west and the east by Unitarianism , Transcendentalists , and Theosophy , mysticism has been applied to
11016-597: The Divine as residing within human, an essence beyond the varieties of religious expressions. The 19th century saw a growing emphasis on individual experience, as a defense against the growing rationalism of western society. The meaning of mysticism was considerably narrowed: The competition between the perspectives of theology and science resulted in a compromise in which most varieties of what had traditionally been called mysticism were dismissed as merely psychological phenomena and only one variety, which aimed at union with
11178-633: The Eucharist. The third dimension is the contemplative or experiential knowledge of God. Until the sixth century, the Greek term theoria , meaning "contemplation" in Latin, was used for the mystical interpretation of the Bible and the vision of God. The link between mysticism and the vision of the Divine was introduced by the early Church Fathers , who used the term as an adjective, as in mystical theology and mystical contemplation. Theoria enabled
11340-463: The Fathers to perceive depths of meaning in the biblical writings that escape a purely scientific or empirical approach to interpretation. The Antiochene Fathers, in particular, saw in every passage of Scripture a double meaning, both literal and spiritual. Later, theoria or contemplation came to be distinguished from intellectual life, leading to the identification of θεωρία or contemplatio with
11502-475: The Latin illuminatio , applied to Christian prayer in the 15th century. Comparable Asian terms are bodhi , kensho , and satori in Buddhism , commonly translated as "enlightenment" , and vipassana , which all point to cognitive processes of intuition and comprehension. Other authors point out that mysticism involves more than "mystical experience". According to Gellmann, the ultimate goal of mysticism
11664-589: The Microcosm with the Macrocosm." Since this process is so arduous, it is also acceptable to use magic to develop the self (i.e. one's body of light ) or to create ideal circumstances for the Work (e.g. having access to a place in which to do ritual undisturbed). There are many kinds of magic, but the categories of ritual that are recommended by Crowley include: In magical rituals, a vocal technique called vibration
11826-563: The Middle Ages more powerful than the singular commoner, the Christian Church, rejected magic as a whole because it was viewed as a means of tampering with the natural world in a supernatural manner associated with the biblical verses of Deuteronomy 18:9–12. Despite the many negative connotations which surround the term magic, there exist many elements that are seen in a divine or holy light. The divine right of kings in England
11988-535: The New Testament as well. Some commentators say that in the first century CE, early Christian authors absorbed the Greco-Roman concept of magic and incorporated it into their developing Christian theology , and that these Christians retained the already implied Greco-Roman negative stereotypes of the term and extended them by incorporating conceptual patterns borrowed from Jewish thought, in particular
12150-506: The Persian Empire. In this context, the term makes appearances in such surviving text as Sophocles ' Oedipus Rex , Hippocrates ' De morbo sacro , and Gorgias ' Encomium of Helen . In Sophocles' play, for example, the character Oedipus derogatorily refers to the seer Tiresius as a magos —in this context meaning something akin to quack or charlatan—reflecting how this epithet was no longer reserved only for Persians. In
12312-505: The Quran 2:102, magic was also taught to humans by devils and the angels Harut and Marut . The influence of Arab Islamic magic in medieval and Renaissance Europe was very notable. Some magic books such as Picatrix and Al Kindi 's De Radiis were the basis for much of medieval magic in Europe and for subsequent developments in the Renaissance. Another Arab Muslim author fundamental to the developments of medieval and Renaissance European magic
12474-460: The Roman era. heka was considered morally neutral and was applied to the practices and beliefs of both foreigners and Egyptians alike. The Instructions for Merikare informs us that heka was a beneficence gifted by the creator to humanity "in order to be weapons to ward off the blow of events". Magic was practiced by both the literate priestly hierarchy and by illiterate farmers and herdsmen, and
12636-567: The Temple of the Holy Ghost. Day by day matter is replaced by Spirit, the human by the divine; ultimately the change will be complete; God manifest in flesh will be his name. There are several eucharistic rituals within the magical canon. Two of the most well known are The Mass of the Phoenix and The Gnostic Mass . The first is a ritual designed for the individual, which involves sacrificing
12798-484: The Universe, and not from himself." The purpose of banishing rituals is to eliminate forces that might interfere with a magical operation, and they are often performed at the beginning of an important event or ceremony (although they can be performed for their own sake as well). The area of effect can be a magic circle or a room. The general theory of magic proposes that there are various forces which are represented by
12960-524: The academic study of religion the apparent "unambiguous commonality" has become "opaque and controversial". The term "mysticism" is being used in different ways in different traditions. Some call to attention the conflation of mysticism and linked terms, such as spirituality and esotericism, and point at the differences between various traditions. Based on various definitions of mysticism, namely mysticism as an experience of union or nothingness, mysticism as any kind of an altered state of consciousness which
13122-475: The afterlife. The use of amulets ( meket ) was widespread among both living and dead ancient Egyptians. They were used for protection and as a means of "reaffirming the fundamental fairness of the universe". The oldest amulets found are from the predynastic Badarian Period, and they persisted through to Roman times. In the Mosaic Law, practices such as witchcraft ( Biblical Hebrew : קְסָמִ֔ים ), being
13284-411: The ages. Moore further notes that the term "mysticism" has become a popular label for "anything nebulous, esoteric, occult, or supernatural". Parsons warns that "what might at times seem to be a straightforward phenomenon exhibiting an unambiguous commonality has become, at least within the academic study of religion, opaque and controversial on multiple levels". Because of its Christian overtones, and
13446-415: The allegorical interpretation of the bible, and condemned Mystical theology, which he saw as more Platonic than Christian. "The mystical", as the search for the hidden meaning of texts, became secularised, and also associated with literature, as opposed to science and prose. Science was also distinguished from religion. By the middle of the 17th century, "the mystical" is increasingly applied exclusively to
13608-425: The ancient Greeks—and subsequently for the ancient Romans—"magic was not distinct from religion but rather an unwelcome, improper expression of it—the religion of the other". The historian Richard Gordon suggested that for the ancient Greeks, being accused of practicing magic was "a form of insult". This change in meaning was influenced by the military conflicts that the Greek city-states were then engaged in against
13770-473: The appropriate forces. Let it be well remembered that each object is bound by the Oaths of its original consecration as such. Thus, if a pantacle has been made sacred to Venus, it cannot be used in an operation of Mars. Invocation is the bringing in or identifying with a particular deity or spirit. Crowley wrote of two keys to success in this arena: to "inflame thyself in praying" and to "invoke often". For Crowley,
13932-480: The automatic background of all your thinking. You must keep on hanging everything that comes your way upon its proper bough. Similar to yoga, learning the Tree of Life is not so much magic as it is a way to map out one's spiritual universe. As such, the adept may use the Tree to determine a destination for astral travel, to choose which gods to invoke for what purposes, et cetera. It also plays an important role in modeling
14094-539: The body forward with arms outstretched, visualizing the name rushing out when spoken, ending in an upright stance, with the right forefinger placed upon the lips. According to Crowley in "Liber O", success in this technique is signaled by physical exhaustion and "though only by the student himself is it perceived, when he hears the name of the God vehemently roared forth, as if by the concourse of ten thousand thunders; and it should appear to him as if that Great Voice proceeded from
14256-449: The body-image system, potentially working with alterations across all of its three modalities (perceptual, conceptual, and affective): an idealized body is produced (body-image model), new conceptual structures are attached to it (e.g., the doctrine of multiple, separable bodies), while emotional attachments of awe, dignity, and fear responses are cultivated through the performance of astral rituals and protections from "astral dangers" through
14418-410: The broader category of superstitio ( superstition ), another term borrowed from pre-Christian Roman culture. This Christian emphasis on the inherent immorality and wrongness of magic as something conflicting with good religion was far starker than the approach in the other large monotheistic religions of the period, Judaism and Islam. For instance, while Christians regarded demons as inherently evil,
14580-413: The choices which lay outside the range of cults did not just add additional options to the civic menu, but ... sometimes incorporated critiques of the civic cults and Panhellenic myths or were genuine alternatives to them. Katadesmoi ( Latin : defixiones ), curses inscribed on wax or lead tablets and buried underground, were frequently executed by all strata of Greek society, sometimes to protect
14742-540: The common Christian view that all activities categorised as being forms of magic were intrinsically bad regardless of the intent of the magician, because all magical actions relied on the aid of demons. There could be conflicting attitudes regarding the practices of a magician; in European history, authorities often believed that cunning folk and traditional healers were harmful because their practices were regarded as magical and thus stemming from contact with demons, whereas
14904-499: The commoner's perspective, the rituals invoked uneasiness and an even stronger sense of dismissal. In the Medieval Jewish view, the separation of the mystical and magical elements of Kabbalah, dividing it into speculative theological Kabbalah ( Kabbalah Iyyunit ) with its meditative traditions, and theurgic practical Kabbalah ( Kabbalah Ma'asit ), had occurred by the beginning of the 14th century. One societal force in
15066-602: The connotations of magic—rooted in Western and Christian history—to other cultures. Historians and anthropologists have distinguished between practitioners who engage in high magic, and those who engage in low magic . High magic, also known as theurgy and ceremonial or ritual magic, is more complex, involving lengthy and detailed rituals as well as sophisticated, sometimes expensive, paraphernalia. Low magic and natural magic are associated with peasants and folklore with simpler rituals such as brief, spoken spells. Low magic
15228-402: The dead becomes known as βάκχος . Such initiates were believers in the god Dionysus Bacchus who took on the name of their god and sought an identification with their deity. Until the sixth century the practice of what is now called mysticism was referred to by the term contemplatio , c.q. theoria . According to Johnston, "[b]oth contemplation and mysticism speak of the eye of love which
15390-575: The demons to depart, but invoke the Archangels and their hosts to act as guardians of the Circle during our pre-occupation with the ceremony proper. In more elaborate ceremonies it is usual to banish everything by name. Each element, each planet, and each sign, perhaps even the Sephiroth themselves; all are removed, including the very one which we wished to invoke, for that forces as existing in Nature
15552-407: The entire polis . Communal curses carried out in public declined after the Greek classical period, but private curses remained common throughout antiquity. They were distinguished as magical by their individualistic, instrumental and sinister qualities. These qualities, and their perceived deviation from inherently mutable cultural constructs of normality, most clearly delineate ancient magic from
15714-404: The evocation and invocation of daimons (lesser divinities or spirits) to control and acquire powers. This concept remained pervasive throughout the Hellenistic period, when Hellenistic authors categorised a diverse range of practices—such as enchantment, witchcraft , incantations , divination , necromancy , and astrology —under the label "magic". The Latin language adopted this meaning of
15876-497: The first century BCE, the Greek concept of the magos was adopted into Latin and used by a number of ancient Roman writers as magus and magia . The earliest known Latin use of the term was in Virgil 's Eclogue , written around 40 BCE, which makes reference to magicis ... sacris (magic rites). The Romans already had other terms for the negative use of supernatural powers, such as veneficus and saga . The Roman use of
16038-554: The flight of birds and astrology. He also mentioned enchantment and ligatures (the medical use of magical objects bound to the patient) as being magical. Medieval Europe also saw magic come to be associated with the Old Testament figure of Solomon ; various grimoires , or books outlining magical practices, were written that claimed to have been written by Solomon, most notably the Key of Solomon . In early medieval Europe, magia
16200-553: The gods, snnw ntr (images of the god), the same power to use words creatively that the gods have is shared by humans. The interior walls of the pyramid of Unas, the final pharaoh of the Egyptian Fifth Dynasty, are covered in hundreds of magical spells and inscriptions, running from floor to ceiling in vertical columns. These inscriptions are known as the Pyramid Texts and they contain spells needed by
16362-524: The guilt for all their misdeeds onto various objects such as a strip of dates, an onion, and a tuft of wool. The person would then burn the objects and thereby purify themself of all sins that they might have unknowingly committed. A whole genre of love spells existed. Such spells were believed to cause a person to fall in love with another person, restore love which had faded, or cause a male sexual partner to be able to sustain an erection when he had previously been unable. Other spells were used to reconcile
16524-414: The hidden wills of humans, but is more often used for the hidden will of God. Elsewhere in the Bible it takes the meaning of the mystic or hidden sense of things. It is used for the secrets behind sayings, names, or behind images seen in visions and dreams. The Vulgate often translates the Greek term to the Latin sacramentum ( sacrament ). The related noun μύστης (mustis or mystis, singular) means
16686-405: The homes of the recently deceased and in cemeteries . A subcategory of incantation bowls are those used in Jewish magical practice. Aramaic incantation bowls are an important source of knowledge about Jewish magical practices. In ancient Egypt ( Kemet in the Egyptian language), Magic (personified as the god heka ) was an integral part of religion and culture which is known to us through
16848-467: The idea of "union" does not work in all contexts. For example, in Advaita Vedanta, there is only one reality (Brahman) and therefore nothing other than reality to unite with it—Brahman in each person ( atman ) has always in fact been identical to Brahman all along. Dan Merkur also notes that union with God or the Absolute is a too limited definition, since there are also traditions which aim not at
17010-461: The ideas and explanations related to them. Parsons stresses the importance of distinguishing between temporary experiences and mysticism as a process, which is embodied within a "religious matrix" of texts and practices. Richard Jones does the same. Peter Moore notes that mystical experience may also happen in a spontaneous and natural way, to people who are not committed to any religious tradition. These experiences are not necessarily interpreted in
17172-433: The initiate, the person initiated to the mysteries. According to Ana Jiménez San Cristobal in her study of Greco-Roman mysteries and Orphism , the singular form μύστης and the plural form μύσται are used in ancient Greek texts to mean the person or persons initiated to religious mysteries. These followers of mystery religions belonged to a select group, where access was only gained through an initiation. She finds that
17334-434: The institutional/historical, the intellectual/speculative, and the mystical/experiential. For Erasmus , mysticism subsisted in contemplating the deep secrets contained in the Bible, notably the startling personality of Christ. In the sixteenth and seventeenth century mysticism came to be used as a substantive. This shift was linked to a new discourse, in which science and religion were separated. Luther dismissed
17496-563: The lack of similar terms in other cultures, some scholars regard the term "mysticism" to be inadequate as a useful descriptive term. Other scholars regard the term to be an inauthentic fabrication, the "product of post-Enlightenment universalism". Richard Jones notes that "few classical mystics refer to their experiences as the union of two realities: there is no literal 'merging' or 'absorption' of one reality into another resulting in only one entity." He explicates mysticism with reference to one's mode of access in order to include both union of
17658-477: The last decade of the century, however, recognising the ubiquity and respectability of acts such as katadesmoi ( binding spells ), described as magic by modern and ancient observers alike, scholars have been compelled to abandon this viewpoint. The Greek word mageuo (practice magic) itself derives from the word Magos , originally simply the Greek name for a Persian tribe known for practicing religion. Non-civic mystery cults have been similarly re-evaluated:
17820-512: The magic of various grimoires . Ceremonial magic is part of Hermeticism and Western esotericism . The synonym magick is an archaic spelling of 'magic' used during the Renaissance , which was revived by Aleister Crowley to differentiate occult magic from stage magic . He defined it as "the Science and Art of causing Change to occur in conformity with Will", including ordinary acts of will as well as ritual magic. Crowley wrote that "it
17982-556: The magician Osthanes , who accompanied the military campaigns of the Persian King Xerxes . Ancient Greek scholarship of the 20th century, almost certainly influenced by Christianising preconceptions of the meanings of magic and religion , and the wish to establish Greek culture as the foundation of Western rationality, developed a theory of ancient Greek magic as primitive and insignificant, and thereby essentially separate from Homeric , communal ( polis ) religion. Since
18144-416: The magician can employ is called the assumption of godforms — where with "concentrated imagination of oneself in the symbolic shape of any God, one should be able to identify oneself with the idea which [the god] represents." A general method involves positioning the body in a position that is typical for a given god, imagining that the image of the god is coinciding with or enveloping the body, accompanied by
18306-471: The magician can purify the self via willed intention. Specifically, the magician labors to purify the mind and body of all influences which may interfere with the Great Work: The point is to seize every occasion of bringing every available force to bear upon the objective of the assault. It does not matter what the force is (by any standard of judgment) so long as it plays its proper part in securing
18468-444: The magician, they may then utilize the formula to maximum effect. A magical record is a journal or other source of documentation containing magical events, experiences, ideas, and any other information that the magician may see fit to add. There can be many purposes for such a record, such as recording evidence to verify the effectiveness of specific procedures (per the scientific method that Aleister Crowley claimed should be applied to
18630-476: The mystic with some transcendent reality and the non-sensory revelation of that reality. The mystic experience can be defined by the mystic's purported access to "realities or states of affairs that are of a kind not accessible by way of ordinary sense-perception structured by mental conceptions, somatosensory modalities, or standard introspection." Whether or not such an experience is veridical remains undecided. Deriving from Neo-Platonism and Henosis , mysticism
18792-564: The opposition of magic and miracle . Some early Christian authors followed the Greek-Roman thinking by ascribing the origin of magic to the human realm, mainly to Zoroaster and Osthanes . The Christian view was that magic was a product of the Babylonians, Persians, or Egyptians. The Christians shared with earlier classical culture the idea that magic was something distinct from proper religion, although drew their distinction between
18954-511: The people a magician ... should be apprehended in my retinue, or in that of the Caesar, he shall not escape punishment and torture by the protection of his rank. Magic practices such as divination, interpretation of omens, sorcery, and use of charms had been specifically forbidden in Mosaic Law and condemned in Biblical histories of the kings. Many of these practices were spoken against in
19116-477: The pharaoh in order to survive in the afterlife . The Pyramid Texts were strictly for royalty only; the spells were kept secret from commoners and were written only inside royal tombs. During the chaos and unrest of the First Intermediate Period , however, tomb robbers broke into the pyramids and saw the magical inscriptions. Commoners began learning the spells and, by the beginning of
19278-497: The physical and mental condition of the experimenter, the time and place, and environmental conditions, including the weather. The practice of ceremonial magic often requires tools made or consecrated specifically for this use, called magical weapons, which are required for a particular ritual or series of rituals. They may be a symbolic representation of psychological elements of the magician or of metaphysical concepts. In Magick (Book 4) , Part II (Magick) , Aleister Crowley lists
19440-406: The practice of "vibration" of the appropriate god-name(s). There is a distinct difference between invocation and evocation, as Crowley explains: To "invoke" is to "call in", just as to "evoke" is to "call forth". This is the essential difference between the two branches of Magick. In invocation, the macrocosm floods the consciousness. In evocation, the magician, having become the macrocosm, creates
19602-465: The practice of magic) or to ensure that data may propagate beyond the lifetime of the magician. Benefits of this process vary, but usually include future analysis and further education by the individual and/or associates with whom the magician feels comfortable in revealing such intrinsically private information. Crowley was highly insistent upon the importance of this practice. As he writes in Liber E, "It
19764-413: The principle of heka underlay all ritual activity, both in the temples and in private settings. The main principle of heka is centered on the power of words to bring things into being. Karenga explains the pivotal power of words and their vital ontological role as the primary tool used by the creator to bring the manifest world into being. Because humans were understood to share a divine nature with
19926-415: The religious realm, separating religion and "natural philosophy" as two distinct approaches to the discovery of the hidden meaning of the universe. The traditional hagiographies and writings of the saints became designated as "mystical", shifting from the virtues and miracles to extraordinary experiences and states of mind, thereby creating a newly coined "mystical tradition". A new understanding developed of
20088-468: The religious rituals of which they form a part. A large number of magical papyri , in Greek , Coptic , and Demotic , have been recovered and translated. They contain early instances of: The practice of magic was banned in the late Roman world, and the Codex Theodosianus (438 AD) states: If any wizard therefore or person imbued with magical contamination who is called by custom of
20250-469: The root word of the English term "mystery". The term means "anything hidden", a mystery or secret, of which initiation is necessary. In the New Testament it reportedly takes the meaning of the counsels of God, once hidden but now revealed in the Gospel or some fact thereof, the Christian revelation generally, and/or particular truths or details of the Christian revelation. According to Thayer's Greek Lexicon,
20412-420: The same operation. It is the assumption of the frame of mind suitable to that one thought." Consecration is an equally important magical operation. It is essentially the dedication, usually of a ritual instrument or space, to a specific purpose. In Magick, Book 4 (ch.13), Crowley writes: The ritual here in question should summarize the situation, and devote the particular arrangement to its purpose by invoking
20574-516: The simulation of symbols and magical weapons. A grimoire is a textbook of magic , typically including instructions on how to create magical objects like talismans and amulets , how to perform magical spells , charms and divination , and how to summon or invoke supernatural entities such as angels , spirits , deities , and demons . In many cases, the books themselves are believed to be imbued with magical powers, although in many cultures, other sacred texts that are not grimoires (such as
20736-402: The single most important invocation, or any act of magic for that matter, was the invocation of one's Holy Guardian Angel , or "secret self", which allows the adept to know his or her true will . Crowley describes the experience of invocation: The mind must be exalted until it loses consciousness of self. The Magician must be carried forward blindly by a force which, though in him and of him,
20898-412: The sorcerer and put it on trial at night. Then, once the nature of the sorcerer's crimes had been determined, the person would burn the effigy and thereby break the sorcerer's power over them. The ancient Mesopotamians also performed magical rituals to purify themselves of sins committed unknowingly. One such ritual was known as the Šurpu , or "Burning", in which the caster of the spell would transfer
21060-460: The spirits of those they had wronged, they would leave offerings known as kispu in the person's tomb in hope of appeasing them. If that failed, they also sometimes took a figurine of the deceased and buried it in the ground, demanding for the gods to eradicate the spirit, or force it to leave the person alone. The ancient Mesopotamians also used magic intending to protect themselves from evil sorcerers who might place curses on them. Black magic as
21222-799: The spiritual journey, where the adept begins in Malkuth , which is the every-day material world of phenomena, with the ultimate goal being at Kether , the sphere of Unity with the All. The body of light, sometimes called the 'astral body' or the 'subtle body,' is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, posited by a number of philosophers, and elaborated on according to various esoteric , occult , and mystical teachings. Other terms used for this body include body of glory, spirit-body, radiant body, luciform body, augoeides ('radiant'), astroeides ('starry' or 'sidereal body'), and celestial body. Crowley referred to
21384-476: The success of the general purpose [...] We must constantly examine ourselves, and assure ourselves that every action is really subservient to the One Purpose Crowley recommended symbolically ritual practices, such as bathing and robing before a main ceremony: "The bath signifies the removal of all things extraneous or antagonistic to the one thought. The putting on of the robe is the positive side of
21546-458: The system in which the formula appears. Additionally, in grouping certain letters together one is able to display meaningful sequences that are considered to be of value to the spiritual system that utilizes them (e.g., spiritual hierarchies, historiographic data, psychological stages, etc.) A formula's potency is understood and made usable by the magician only through prolonged meditation on its levels of meaning. Once these have been interiorized by
21708-492: The temple into the 3rd, 4th, and 5th centuries CE. During the late sixth and early fifth centuries BCE, the Persian maguš was Graecicized and introduced into the ancient Greek language as μάγος and μαγεία . In doing so it transformed meaning, gaining negative connotations, with the magos being regarded as a charlatan whose ritual practices were fraudulent, strange, unconventional, and dangerous. As noted by Davies, for
21870-663: The term maleficium applied to forms of magic that were conducted with the intention of causing harm. The later Middle Ages saw words for these practitioners of harmful magical acts appear in various European languages: sorcière in French, Hexe in German, strega in Italian, and bruja in Spanish. The English term for malevolent practitioners of magic, witch, derived from the earlier Old English term wicce . Ars Magica or magic
22032-517: The term μυστήριον in classical Greek meant "a hidden thing", "secret". A particular meaning it took in Classical antiquity was a religious secret or religious secrets, confided only to the initiated and not to be communicated by them to ordinary mortals. In the Septuagint and the New Testament the meaning it took was that of a hidden purpose or counsel, a secret will. It is sometimes used for
22194-407: The term in the first century BCE. Via Latin, the concept became incorporated into Christian theology during the first century CE. Early Christians associated magic with demons , and thus regarded it as against Christian religion. In early modern Europe , Protestants often claimed that Roman Catholicism was magic rather than religion, and as Christian Europeans began colonizing other parts of
22356-433: The term magic but have defined it in different ways and used it in reference to different things. One approach, associated with the anthropologists Edward Tylor (1832–1917) and James G. Frazer (1854–1941), uses the term to describe beliefs in hidden sympathies between objects that allow one to influence the other. Defined in this way, magic is portrayed as the opposite to science. An alternative approach, associated with
22518-471: The term synonymously with goetia . James Sanford in his 1569 translation of Heinrich Cornelius Agrippa 's 1526 De incertitudine et vanitate scientiarum has "The partes of ceremoniall Magicke be Geocie, and Theurgie". For Agrippa, ceremonial magic was in opposition to natural magic . While he had his misgivings about natural magic, which included astrology , alchemy , and also what we would today consider fields of natural science , such as botany , he
22680-700: The term was similar to that of the Greeks, but placed greater emphasis on the judicial application of it. Within the Roman Empire , laws would be introduced criminalising things regarded as magic. In ancient Roman society, magic was associated with societies to the east of the empire; the first century CE writer Pliny the Elder for instance claimed that magic had been created by the Iranian philosopher Zoroaster , and that it had then been brought west into Greece by
22842-421: The term. Moreover, Hutton also notes three other definitions in current usage; to refer to anyone who conducts magical acts, for benevolent or malevolent intent; for practitioners of the modern Pagan religion of Wicca ; or as a symbol of women resisting male authority and asserting an independent female authority. Belief in witchcraft is often present within societies and groups whose cultural framework includes
23004-548: The terms were associated with the term βάκχος ( Bacchus ), which was used for a special class of initiates of the Orphic mysteries. The terms are first found connected in the writings of Heraclitus . Such initiates are identified in texts with the persons who have been purified and have performed certain rites. A passage of Cretans by Euripides seems to explain that the μύστης (initiate) who devotes himself to an ascetic life, renounces sexual activities, and avoids contact with
23166-514: The tools required as a magic circle drawn on the ground and inscribed with the names of god, an altar, a wand, cup, sword, and pentacle, to represent his true will , his understanding , his reason, and the lower parts of his being respectively. On the altar, too, is a phial of oil to represent his aspiration, and for consecrating items to his intent. The magician is surrounded by a scourge, dagger, and chain intended to keep his intent pure. An oil lamp, book of conjurations and bell are required, as
23328-535: The twelve signs of the Zodiac . Within the western magical tradition, the Tree is used as a kind of conceptual filing cabinet. Each sephira and path is assigned various ideas, such as gods, cards of the Tarot, astrological planets and signs, elements, etc. Crowley considered a deep understanding of the Tree of Life to be essential to the magician: The Tree of Life has got to be learnt by heart; you must know it backwards, forwards, sideways, and upside down; it must become
23490-433: The two in different ways. For early Christian writers like Augustine of Hippo , magic did not merely constitute fraudulent and unsanctioned ritual practices, but was the very opposite of religion because it relied upon cooperation from demons , the henchmen of Satan . In this, Christian ideas of magic were closely linked to the Christian category of paganism , and both magic and paganism were regarded as belonging under
23652-526: The verb μυέω (mueó or myéō) appears in the New Testament . As explained in Strong's Concordance , it properly means shutting the eyes and mouth to experience mystery. Its figurative meaning is to be initiated into the "mystery revelation". The meaning derives from the initiatory rites of the pagan mysteries. Also appearing in the New Testament is the related noun μυστήριον (mustérion or mystḗrion),
23814-421: The world in the sixteenth century, they labelled the non-Christian beliefs they encountered as magical. In that same period, Italian humanists reinterpreted the term in a positive sense to express the idea of natural magic . Both negative and positive understandings of the term recurred in Western culture over the following centuries. Since the nineteenth century, academics in various disciplines have employed
23976-420: The world of benevolent and malevolent spirits , who typically enters into trance during a ritual , and practices divination and healing . Neoshamanism refers to "new"' forms of shamanism , or methods of seeking visions or healing, typically practiced in Western countries. Neoshamanism comprises an eclectic range of beliefs and practices that involve attempts to attain altered states and communicate with
24138-671: Was Ahmad al-Buni , with his books such as the Shams al-Ma'arif which deal above all with the evocation and invocation of spirits or jinn to control them, obtain powers and make wishes come true. These books are still important to the Islamic world specifically in Simiyya , a doctrine found commonly within Sufi - occult traditions. Mysticism Antiquity Medieval Early modern Modern Iran India East-Asia Mysticism
24300-435: Was a "relatively broad and encompassing category". Christian theologians believed that there were multiple different forms of magic, the majority of which were types of divination , for instance, Isidore of Seville produced a catalogue of things he regarded as magic in which he listed divination by the four elements i.e. geomancy , hydromancy , aeromancy , and pyromancy , as well as by observation of natural phenomena e.g.
24462-601: Was a term of condemnation. In medieval Europe, Christians often suspected Muslims and Jews of engaging in magical practices; in certain cases, these perceived magical rites—including the alleged Jewish sacrifice of Christian children —resulted in Christians massacring these religious minorities. Christian groups often also accused other, rival Christian groups such as the Hussites —which they regarded as heretical —of engaging in magical activities. Medieval Europe also saw
24624-462: Was also manifested in various sects of the time such as the Waldensians . Under the influence of Pseudo-Dionysius the Areopagite the term mystical theology came to denote the investigation of the allegorical truth of the Bible, and "the spiritual awareness of the ineffable Absolute beyond the theology of divine names." Pseudo-Dionysius' Apophatic theology , or "negative theology", exerted
24786-647: Was an antidote the "self-aggrandizing hyper-inquisitiveness" of Scholasticism and was attainable even by simple and uneducated people. The outcome of affective mysticism may be to see God's goodness or love rather than, say, his radical otherness. The theology of Catherine of Sienna was analysed in terms of mystical theology by Baron Friedrich von Hügel in The Mystical Element of Religion as Studied in St. Catherine of Genoa and Her Friends (1908). Von Hügel proposed three elements of religious experience:
24948-408: Was an initiate of a mystery religion. In early Christianity the term "mystikos" referred to three dimensions, which soon became intertwined, namely the biblical, the liturgical and the spiritual or contemplative. The biblical dimension refers to "hidden" or allegorical interpretations of Scriptures. The liturgical dimension refers to the liturgical mystery of the Eucharist, the presence of Christ in
25110-426: Was any theology (or divine-human knowledge) that occurred in the affective (relating to the will including the emotions) realm rather than the intellective. This kind of mysticism was a general category that included the positive knowledge of God obtained, for example, through practical "repentant activity" (e.g., as part of sacramental participation), rather being about passive esoteric/transcendent religious ecstasy: it
25272-678: Was devised, taught, and worked by demons would have seemed reasonable to anyone who read the Greek magical papyri or the Sefer-ha-Razim and found that healing magic appeared alongside rituals for killing people, gaining wealth, or personal advantage, and coercing women into sexual submission. Archaeology is contributing to a fuller understanding of ritual practices performed in the home, on the body and in monastic and church settings. The Islamic reaction towards magic did not condemn magic in general and distinguished between magic which can heal sickness and possession , and sorcery. The former
25434-463: Was generally passed down from generation to generation and was held in extremely high regard and often served as advisors to kings and great leaders. An āšipu probably served not only as a magician, but also as a physician, a priest, a scribe, and a scholar. The Sumerian god Enki , who was later syncretized with the East Semitic god Ea, was closely associated with magic and incantations; he
25596-535: Was invoked in many kinds of rituals and medical formulae, and to counteract evil omens. Defensive or legitimate magic in Mesopotamia ( asiputu or masmassutu in the Akkadian language) were incantations and ritual practices intended to alter specific realities. The ancient Mesopotamians believed that magic was the only viable defense against demons , ghosts , and evil sorcerers. To defend themselves against
25758-516: Was more legally vulnerable, with women having little or no legal standing that was independent of their male relatives. The conceptual link between women and magic in Western culture may be because many of the activities regarded as magical—from rites to encourage fertility to potions to induce abortions —were associated with the female sphere. It might also be connected to the fact that many cultures portrayed women as being inferior to men on an intellectual, moral, spiritual, and physical level. Magic
25920-511: Was nevertheless prepared to accept it as "the highest peak of natural philosophy". Ceremonial magic, on the other hand, which included all sorts of communication with spirits, including necromancy and witchcraft , he denounced in its entirety as impious disobedience towards God. Magic (supernatural) Connotations have varied from positive to negative at times throughout history. Within Western culture , magic has been linked to ideas of
26082-402: Was the patron god of the bārȗ and the ašipū and was widely regarded as the ultimate source of all arcane knowledge. The ancient Mesopotamians also believed in omens , which could come when solicited or unsolicited. Regardless of how they came, omens were always taken with the utmost seriousness. A common set of shared assumptions about the causes of evil and how to avert it are found in
26244-421: Was thought to be able to give them " sacred magic" power to heal thousands of their subjects from sicknesses. Diversified instruments or rituals used in medieval magic include, but are not limited to: various amulets, talismans, potions, as well as specific chants, dances, and prayers . Along with these rituals are the adversely imbued notions of demonic participation which influence of them. The idea that magic
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