Mahres ( Tunisian Arabic : " place for guard "), also known as Mahares or El Mahres , is a coastal town in Tunisia about thirty kilometers south of Sfax and 300 kilometers from Tunis. It had 15,878 inhabitants in 2014.
87-568: Administratively attached to the governorate of Sfax, it became on April 1, 1918 a municipality and, after independence in 1956, the capital of a delegation whose area is estimated at 436 km. In 412 , Bishop Valentinianus, representative of the Catholic town of Younga (Macomades Minores ), located south of present-day Mahres, attended the Council of Carthage . In addition, the city hosted a provincial council in 524. The Byzantine fortress of Younga
174-923: A product of divine inspiration , but the way they understand what that means and interpret the text varies. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible, called the Torah in Hebrew and the Pentateuch (meaning five books ) in Greek. The second-oldest part was a collection of narrative histories and prophecies (the Nevi'im ). The third collection (the Ketuvim ) contains psalms, proverbs, and narrative histories. " Tanakh "
261-641: A combined linguistic and historiographical approach, Hendel and Joosten date the oldest parts of the Hebrew Bible (the Song of Deborah in Judges 5 and the Samson story of Judges 16 and 1 Samuel) to having been composed in the premonarchial early Iron Age ( c. 1200 BCE ). The Dead Sea Scrolls , discovered in the caves of Qumran in 1947, are copies that can be dated to between 250 BCE and 100 CE. They are
348-544: A general synod of Carthage in May 418 forbade appeal "beyond the seas" of clerics inferior to bishops. Recognizing in what was virtually a restatement of previous African legislation an expression of displeasure on the part of the African bishops, Pope Zosimus sent a delegation to defend his right to receive certain appeals, citing decrees believed by him to have been enacted at the Council of Nicaea , but which in fact were canons of
435-599: A patribus ista accepimus in ecclesia legenda. 16 It was also determined that besides the Canonical Scriptures nothing be read in the Church under the title of divine Scriptures. The Canonical Scriptures are these: Genesis , Exodus , Leviticus , Numbers , Deuteronomy , Joshua the son of Nun , Judges , Ruth , four books of Kings , two books of Paraleipomena , Job , the Psalter , five books of Solomon ,
522-407: A period in which the living conditions of the writers – political, cultural, economic, and ecological – varied enormously. There are texts which reflect a nomadic existence, texts from people with an established monarchy and Temple cult, texts from exile, texts born out of fierce oppression by foreign rulers, courtly texts, texts from wandering charismatic preachers, texts from those who give themselves
609-469: A place like Alexandria, Egypt. Moreover, in the early centuries of the church, some locales had better scribes than others. Modern scholars have come to recognize that the scribes in Alexandria – which was a major intellectual center in the ancient world – were particularly scrupulous, even in these early centuries, and that there, in Alexandria, a very pure form of the text of the early Christian writings
696-594: A possible attack from Kairouan . In the middle of the 9th century, it was the Aghlabid cadi of Sfax, Ali ibn Salem Al-Bekri appointed to his post by Imam Sahnoun, who built a new fortress in the northern part of Mahres and changed the Roman name of the city to Mahres Ali ( محرس علي ). In turn, this name was later changed to that of Al Mahrès Al Jadid ( المحرس الجديد ) and simplified to Mahrès. The Aghlabid fortress stood For eleven centuries before being transformed in 1937, at
783-545: A publication now in the public domain : Chisholm, Hugh , ed. (1911). " Carthage, Synods of ". Encyclopædia Britannica (11th ed.). Cambridge University Press. Bible The Bible is a collection of religious texts or scriptures which to a certain degree are held to be sacred in Christianity , Judaism , Samaritanism , Islam , the Baháʼí Faith , and other Abrahamic religions . The Bible
870-467: A special two-column form emphasizing their internal parallelism, which was found early in the study of Hebrew poetry. "Stichs" are the lines that make up a verse "the parts of which lie parallel as to form and content". Collectively, these three books are known as Sifrei Emet (an acronym of the titles in Hebrew, איוב, משלי, תהלים yields Emet אמ"ת, which is also the Hebrew for "truth"). Hebrew cantillation
957-603: A variety of hypotheses regarding when and how the Torah was composed , but there is a general consensus that it took its final form during the reign of the Persian Achaemenid Empire (probably 450–350 BCE), or perhaps in the early Hellenistic period (333–164 BCE). The Hebrew names of the books are derived from the first words in the respective texts. The Torah consists of the following five books: The first eleven chapters of Genesis provide accounts of
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#17328014842681044-616: A view to terminating the Donatist schism, while not strictly a synod, was one of the most important assemblies in the history of the African sees, and of the whole Catholic Church . It was presided over by Marcellinus of Carthage who found in favour of the orthodox party, which led to the violent suppression of the Donatists. Following the Synod of Diospolis , on 1 May 418 a minor synod ( Augustine of Hippo called it A Council of Africa),
1131-460: Is also known as the "Five Books of Moses " or the Pentateuch , meaning "five scroll-cases". Traditionally these books were considered to have been dictated to Moses by God himself. Since the 17th century, scholars have viewed the original sources as being the product of multiple anonymous authors while also allowing the possibility that Moses first assembled the separate sources. There are
1218-404: Is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew , Aramaic , and Koine Greek . The texts include instructions, stories, poetry, prophecies, and other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon . Believers in the Bible generally consider it to be
1305-581: Is an alternate term for the Hebrew Bible composed of the first letters of those three parts of the Hebrew scriptures: the Torah ("Teaching"), the Nevi'im ("Prophets"), and the Ketuvim ("Writings"). The Masoretic Text is the medieval version of the Tanakh, in Hebrew and Aramaic, that is considered the authoritative text of the Hebrew Bible by modern Rabbinic Judaism . The Septuagint is a Koine Greek translation of
1392-416: Is any deviation between two texts. Textual critic Daniel B. Wallace explains that "Each deviation counts as one variant, regardless of how many MSS [manuscripts] attest to it." Hebrew scholar Emanuel Tov says the term is not evaluative; it is a recognition that the paths of development of different texts have separated. Medieval handwritten manuscripts of the Hebrew Bible were considered extremely precise:
1479-604: Is defined by what we love". Natural law is in the Wisdom literature, the Prophets, Romans 1, Acts 17, and the book of Amos (Amos 1:3–2:5), where nations other than Israel are held accountable for their ethical decisions even though they don't know the Hebrew god. Political theorist Michael Walzer finds politics in the Hebrew Bible in covenant, law, and prophecy, which constitute an early form of almost democratic political ethics. Key elements in biblical criminal justice begin with
1566-520: Is no surprise that different localities developed different kinds of textual tradition. That is to say, the manuscripts in Rome had many of the same errors, because they were for the most part "in-house" documents, copied from one another; they were not influenced much by manuscripts being copied in Palestine; and those in Palestine took on their own characteristics, which were not the same as those found in
1653-669: Is not until the Babylonian Talmud ( c. 550 BCE ) that a listing of the contents of these three divisions of scripture are found. The Tanakh was mainly written in Biblical Hebrew , with some small portions (Ezra 4:8–6:18 and 7:12–26, Jeremiah 10:11, Daniel 2:4–7:28) written in Biblical Aramaic , a language which had become the lingua franca for much of the Semitic world. The Torah (תּוֹרָה)
1740-554: Is taken from the masoretic text (called the Leningrad Codex ) which dates from 1008. The Hebrew Bible can therefore sometimes be referred to as the Masoretic Text. The Hebrew Bible is also known by the name Tanakh ( Hebrew : תנ"ך ). This reflects the threefold division of the Hebrew scriptures, Torah ("Teaching"), Nevi'im ("Prophets") and Ketuvim ("Writings") by using the first letters of each word. It
1827-525: Is the manner of chanting ritual readings as they are written and notated in the Masoretic Text of the Bible. Psalms, Job and Proverbs form a group with a "special system" of accenting used only in these three books. The five relatively short books of Song of Songs , Book of Ruth , the Book of Lamentations , Ecclesiastes , and Book of Esther are collectively known as the Hamesh Megillot . These are
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#17328014842681914-625: Is the only archaeological site of its kind in the region. Its construction dates back to the 6th century. Mahrès was a coastal trading post in the Phoenician period. It played an important role in the conversion of the Berbers to Christianity during the Roman and Byzantine periods. It then experienced a brilliant Arab-Muslim period during the reign of the Aghlabids which made it a powerful bulwark against foreign invasions, in particular to prevent
2001-567: Is the only tourist area in the governorate of Sfax, located three kilometers from the city. The LPG plant linked to the Miskar field, which is nine kilometers north of the city, is operated by the British Gas and provides 50% of Tunisia's natural gas needs. 34°32′N 10°30′E / 34.533°N 10.500°E / 34.533; 10.500 Council of Carthage The Councils of Carthage were church synods held during
2088-528: Is thought to have occurred before 68 during Nero's reign. Early Christians transported these writings around the Empire, translating them into Old Syriac , Coptic , Ethiopic , and Latin , and other languages. Bart Ehrman explains how these multiple texts later became grouped by scholars into categories: during the early centuries of the church, Christian texts were copied in whatever location they were written or taken to. Since texts were copied locally, it
2175-532: The Apocalypse of John . 18 So let the church over the sea be consulted to confirm this canon. Let it also be allowed that the Passions of Martyrs be read when their festivals are kept. 20 Let this be made known also to our brother and fellow-priest Boniface, or to other bishops of those parts, for the purpose of confirming that Canon. Because we have received from our fathers that those books must be read in
2262-642: The Hebrew Bible or the Christian Bible, which contains both the Old and New Testaments . The English word Bible is derived from Koinē Greek : τὰ βιβλία , romanized: ta biblia , meaning "the books" (singular βιβλίον , biblion ). The word βιβλίον itself had the literal meaning of " scroll " and came to be used as the ordinary word for "book". It is the diminutive of βύβλος byblos , "Egyptian papyrus", possibly so called from
2349-763: The Hebrew Bible : the Septuagint , the Masoretic Text , and the Samaritan Pentateuch (which contains only the first five books). They are related but do not share the same paths of development. The Septuagint, or the LXX, is a translation of the Hebrew scriptures, and some related texts, into Koine Greek, and is believed to have been carried out by approximately seventy or seventy-two scribes and elders who were Hellenic Jews , begun in Alexandria in
2436-590: The Israelites and other nations, and conflicts among Israelites, specifically, struggles between believers in "the L ORD God" ( Yahweh ) and believers in foreign gods, and the criticism of unethical and unjust behaviour of Israelite elites and rulers; in which prophets played a crucial and leading role. It ends with the conquest of the Kingdom of Israel by the Neo-Assyrian Empire , followed by
2523-618: The Mediterranean (fourth century to the founding of the Principate , 27 BCE ), the destruction of the Jerusalem Temple (70 CE), and the extension of Roman rule to parts of Scotland (84 CE). The books of the Bible were initially written and copied by hand on papyrus scrolls. No originals have survived. The age of the original composition of the texts is therefore difficult to determine and heavily debated. Using
2610-566: The Nevi'im ("prophets"), was canonized in the third century BCE. A third collection called the Ketuvim ("writings"), containing psalms, proverbs, and narrative histories, was canonized sometime between the second century BCE and the second century CE. These three collections were written mostly in Biblical Hebrew , with some parts in Aramaic , which together form the Hebrew Bible or "TaNaKh" (an abbreviation of "Torah", "Nevi'im", and "Ketuvim"). There are three major historical versions of
2697-473: The New Testament . With estimated total sales of over five billion copies, the Bible is the best-selling publication of all time. It has had a profound influence both on Western culture and history and on cultures around the globe. The study of it through biblical criticism has indirectly impacted culture and history as well. The Bible is currently translated or is being translated into about half of
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2784-508: The council of Sardica . The African bishops who met the legates, while not recognizing these decrees as Nicene, accepted them pending verification. This led to a tedious delay of the council. The sixteenth Council of Carthage was held in May 419 and there again the representations of Zosimus were accepted, awaiting the result of a comparison of the Nicene canons as they existed in Africa, in which
2871-411: The creation (or ordering) of the world and the history of God's early relationship with humanity. The remaining thirty-nine chapters of Genesis provide an account of God's covenant with the biblical patriarchs Abraham , Isaac and Jacob (also called Israel ) and Jacob's children, the " Children of Israel ", especially Joseph . It tells of how God commanded Abraham to leave his family and home in
2958-513: The rebaptism of any one who had been baptized in the name of the Trinity, and adopted twelve canons of clerical discipline. The Council of Carthage, called the third by Denzinger , met on 28 August 397. It reaffirmed the canons of Hippo from 393, and issued its own. It was attended by Augustine of Hippo . One of these gives a canon of the Bible . The primary source of information about
3045-466: The 17th century; its oldest existing copies date to c. 1100 CE. Samaritans include only the Pentateuch (Torah) in their biblical canon. They do not recognize divine authorship or inspiration in any other book in the Jewish Tanakh. A Samaritan Book of Joshua partly based upon the Tanakh's Book of Joshua exists, but Samaritans regard it as a non-canonical secular historical chronicle. In
3132-457: The 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. In May 251 a synod , assembled under the presidency of Cyprian to consider the treatment of the Lapsi , excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to
3219-759: The African Church, which was always in greatest repute in all Churches next after the Code of the Universal Church. This code was of very great authority in the old English Churches, for many of the Excerptions of Egbert were transcribed from it... these African Canons are inserted into the Ancient Code both of the Eastern and Western Churches." Here is a list of the various councils which made
3306-404: The African Church. It was led by Aurelius, bishop of Carthage and attended by 217 bishops, which held two sessions, 25 and 30 May. "In the year 418-19, all canons formerly made in sixteen councils held at Carthage, one at Milevis, one at Hippo, that were approved of, were read, and received a new sanction from a great number of bishops, then met in synod at Carthage. This Collection is the Code of
3393-463: The Bible "often juxtaposes contradictory ideas, without explanation or apology". The Hebrew Bible contains assumptions about the nature of knowledge, belief, truth, interpretation, understanding and cognitive processes. Ethicist Michael V. Fox writes that the primary axiom of the book of Proverbs is that "the exercise of the human mind is the necessary and sufficient condition of right and successful behavior in all reaches of life". The Bible teaches
3480-471: The Bible has also been used to support abolitionism . Some have written that supersessionism begins in the book of Hebrews where others locate its beginnings in the culture of the fourth century Roman empire. The Bible has been used to support the death penalty , patriarchy , sexual intolerance , the violence of total war , and colonialism ; it has also been used to support charity , culture, healthcare and education . The term "Bible" can refer to
3567-778: The Bible. A number of biblical canons have since evolved. Christian biblical canons range from the 73 books of the Catholic Church canon, and the 66-book canon of most Protestant denominations, to the 81 books of the Ethiopian Orthodox Tewahedo Church canon, among others. Judaism has long accepted a single authoritative text, whereas Christianity has never had an official version, instead having many different manuscript traditions. All biblical texts were treated with reverence and care by those that copied them, yet there are transmission errors, called variants, in all biblical manuscripts. A variant
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3654-498: The Church. The "five books of Solomon", according to Augustine, were Proverbs , Ecclesiastes , Song of Songs , Wisdom of Solomon , and Ecclesiasticus . The two books of Esdras are Ezra and Nehemiah . The four Books of Kings are 1 Samuel, 2 Samuel, 1 Kings and 2 Kings. The two books of Paraleipomena are 1 and 2 Chronicles. The Conference of Carthage, held by the command of the Emperor Honorius in 411 with
3741-698: The Former Prophets ( Nevi'im Rishonim נביאים ראשונים , the narrative books of Joshua, Judges, Samuel and Kings) and the Latter Prophets ( Nevi'im Aharonim נביאים אחרונים , the books of Isaiah, Jeremiah and Ezekiel and the Twelve Minor Prophets ). The Nevi'im tell a story of the rise of the Hebrew monarchy and its division into two kingdoms, the Kingdom of Israel and the Kingdom of Judah , focusing on conflicts between
3828-626: The Galilean cities of Tiberias and Jerusalem, and in Babylonia (modern Iraq). Those living in the Jewish community of Tiberias in ancient Galilee ( c. 750 –950), made scribal copies of the Hebrew Bible texts without a standard text, such as the Babylonian tradition had, to work from. The canonical pronunciation of the Hebrew Bible (called Tiberian Hebrew) that they developed, and many of
3915-453: The Greek phrase ta biblia ("the books") to describe both the Old and New Testaments together. Latin biblia sacra "holy books" translates Greek τὰ βιβλία τὰ ἅγια ( tà biblía tà hágia , "the holy books"). Medieval Latin biblia is short for biblia sacra "holy book". It gradually came to be regarded as a feminine singular noun ( biblia , gen. bibliae ) in medieval Latin, and so
4002-548: The Hebrew Bible was produced. During the rise of Christianity in the first century CE, new scriptures were written in Koine Greek. Christians eventually called these new scriptures the "New Testament" and began referring to the Septuagint as the "Old Testament". The New Testament has been preserved in more manuscripts than any other ancient work. Most early Christian copyists were not trained scribes. Many copies of
4089-546: The Hebrew Bible was written with spaces between words to aid in reading. By the eighth century CE, the Masoretes added vowel signs. Levites or scribes maintained the texts, and some texts were always treated as more authoritative than others. Scribes preserved and changed the texts by changing the script and updating archaic forms while also making corrections. These Hebrew texts were copied with great care. Considered to be scriptures ( sacred , authoritative religious texts),
4176-491: The Tanakh from the third and second centuries BC; it largely overlaps with the Hebrew Bible. Christianity began as an outgrowth of Second Temple Judaism , using the Septuagint as the basis of the Old Testament . The early Church continued the Jewish tradition of writing and incorporating what it saw as inspired, authoritative religious books. The gospels , Pauline epistles , and other texts quickly coalesced into
4263-536: The airs of sophisticated Hellenistic writers. It is a time-span which encompasses the compositions of Homer , Plato , Aristotle , Thucydides , Sophocles , Caesar , Cicero , and Catullus . It is a period which sees the rise and fall of the Assyrian empire (twelfth to seventh century) and of the Persian empire (sixth to fourth century), Alexander 's campaigns (336–326), the rise of Rome and its domination of
4350-426: The aural dimension" of the texts. Current indications are that writing and orality were not separate so much as ancient writing was learned in a context of communal oral performance. The Bible was written and compiled by many people , who many scholars say are mostly unknown, from a variety of disparate cultures and backgrounds. British biblical scholar John K. Riches wrote: [T]he biblical texts were produced over
4437-505: The belief in God as the source of justice and the judge of all, including those administering justice on earth. Carmy and Schatz say the Bible "depicts the character of God, presents an account of creation, posits a metaphysics of divine providence and divine intervention, suggests a basis for morality, discusses many features of human nature, and frequently poses the notorious conundrum of how God can allow evil." The authoritative Hebrew Bible
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#17328014842684524-447: The books of the twelve prophets , Isaiah , Jeremiah , Ezechiel , Daniel , Tobit , Judith , Esther , two books of Esdras , two Books of the Maccabees . 17 Of the New Testament: four books of the Gospels , one book of the Acts of the Apostles , thirteen Epistles of the Apostle Paul , one epistle of the same [writer] to the Hebrews , two Epistles of the Apostle Peter , three of John , one of James , one of Jude , one book of
4611-421: The books were compiled by different religious communities into various biblical canons (official collections of scriptures). The earliest compilation, containing the first five books of the Bible and called the Torah (meaning "law", "instruction", or "teaching") or Pentateuch ("five books"), was accepted as Jewish canon by the fifth century BCE. A second collection of narrative histories and prophesies, called
4698-414: The city of Ur , eventually to settle in the land of Canaan , and how the Children of Israel later moved to Egypt. The remaining four books of the Torah tell the story of Moses , who lived hundreds of years after the patriarchs. He leads the Children of Israel from slavery in ancient Egypt to the renewal of their covenant with God at Mount Sinai and their wanderings in the desert until a new generation
4785-423: The conquest of the Kingdom of Judah by the neo-Babylonian Empire and the destruction of the Temple in Jerusalem . The Former Prophets are the books Joshua, Judges, Samuel and Kings. They contain narratives that begin immediately after the death of Moses with the divine appointment of Joshua as his successor, who then leads the people of Israel into the Promised Land , and end with the release from imprisonment of
4872-415: The decrees cited by the Pope had not been found, with those of the churches of Antioch, Alexandria and Constantinople. By the end of the year 419, Pope Boniface, who had succeeded Zosimus in December 418, was informed that the eastern codices did not contain the alleged decrees; but, as the now repentant Apiarius had meantime been assigned to a new field of labour, interest in the affair subsided. The matter
4959-440: The degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Two synods, in 255 and 256, held under Cyprian , pronounced against the validity of heretical baptism , thus taking direct issue with Stephen I , bishop of Rome , who promptly repudiated them. A third synod in September 256, possibly following
5046-420: The early Christian church translated its canon into Vulgar Latin (the common Latin spoken by ordinary people), a translation known as the Vulgate . Since then, Catholic Christians have held ecumenical councils to standardize their biblical canon. The Council of Trent (1545–63), held by the Catholic Church in response to the Protestant Reformation , authorized the Vulgate as its official Latin translation of
5133-400: The enactments, with their dates. In total 138 Canons (counted as 135 in the Greek) were issued at this council. Apiarius , deposed by Urbanus, Bishop of Sicca, for grave misconduct, appealed to Pope Zosimus , who, in view of irregularities in the bishop's procedure, ordered that the priest should be reinstated, and his bishop disciplined. Vexed, perhaps, at the unworthy priest's success,
5220-410: The end of the Talmudic period ( c. 300 – c. 500 CE ), but the actual date is difficult to determine. In the sixth and seventh centuries, three Jewish communities contributed systems for writing the precise letter-text, with its vocalization and accentuation known as the mas'sora (from which we derive the term "masoretic"). These early Masoretic scholars were based primarily in
5307-402: The first century BCE. Fragments of the Septuagint were found among the Dead Sea Scrolls; portions of its text are also found on existing papyrus from Egypt dating to the second and first centuries BCE and to the first century CE. The Masoretes began developing what would become the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible in Rabbinic Judaism near
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#17328014842685394-426: The gospels and Paul's letters were made by individual Christians over a relatively short period of time very soon after the originals were written. There is evidence in the Synoptic Gospels, in the writings of the early church fathers , from Marcion , and in the Didache that Christian documents were in circulation before the end of the first century. Paul's letters were circulated during his lifetime, and his death
5481-599: The last king of Judah . Treating Samuel and Kings as single books, they cover: The Latter Prophets are Isaiah , Jeremiah , Ezekiel and the Twelve Minor Prophets , counted as a single book. Ketuvim (in Biblical Hebrew : כְּתוּבִים , romanized: Kəṯūḇīm "writings") is the third and final section of the Tanakh. The Ketuvim are believed to have been written under the inspiration of Ruach HaKodesh (the Holy Spirit) but with one level less authority than that of prophecy . In Masoretic manuscripts (and some printed editions), Psalms, Proverbs and Job are presented in
5568-406: The late third century BCE and completed by 132 BCE. Probably commissioned by Ptolemy II Philadelphus , King of Egypt, it addressed the need of the primarily Greek-speaking Jews of the Graeco-Roman diaspora. Existing complete copies of the Septuagint date from the third to the fifth centuries CE, with fragments dating back to the second century BCE. Revision of its text began as far back as
5655-526: The latest books collected and designated as authoritative in the Jewish canon even though they were not complete until the second century CE. The books of Esther , Daniel , Ezra-Nehemiah and Chronicles share a distinctive style that no other Hebrew literary text, biblical or extra-biblical, shares. They were not written in the normal style of Hebrew of the post-exilic period. The authors of these books must have chosen to write in their own distinctive style for unknown reasons. The following list presents
5742-452: The most authoritative documents from which to copy other texts. Even so, David Carr asserts that Hebrew texts still contain some variants. The majority of all variants are accidental, such as spelling errors, but some changes were intentional. In the Hebrew text, "memory variants" are generally accidental differences evidenced by such things as the shift in word order found in 1 Chronicles 17:24 and 2 Samuel 10:9 and 13. Variants also include
5829-405: The name of the Phoenician seaport Byblos (also known as Gebal) from whence Egyptian papyrus was exported to Greece. The Greek ta biblia ("the books") was "an expression Hellenistic Jews used to describe their sacred books". The biblical scholar F. F. Bruce notes that John Chrysostom appears to be the first writer (in his Homilies on Matthew , delivered between 386 and 388 CE) to use
5916-525: The nature of authority and the sharing of power, animals, trees and nature, money and economics, work, relationships, sorrow and despair and the nature of joy, among others. Philosopher and ethicist Jaco Gericke adds: "The meaning of good and evil, the nature of right and wrong, criteria for moral discernment, valid sources of morality, the origin and acquisition of moral beliefs, the ontological status of moral norms, moral authority, cultural pluralism, [as well as] axiological and aesthetic assumptions about
6003-443: The nature of valid arguments, the nature and power of language, and its relation to reality. According to Mittleman, the Bible provides patterns of moral reasoning that focus on conduct and character. In the biblical metaphysic, humans have free will, but it is a relative and restricted freedom. Beach says that Christian voluntarism points to the will as the core of the self, and that within human nature, "the core of who we are
6090-404: The nature of value and beauty. These are all implicit in the texts." However, discerning the themes of some biblical texts can be problematic. Much of the Bible is in narrative form and in general, biblical narrative refrains from any kind of direct instruction, and in some texts the author's intent is not easy to decipher. It is left to the reader to determine good and bad, right and wrong, and
6177-414: The notes they made, therefore differed from the Babylonian. These differences were resolved into a standard text called the Masoretic text in the ninth century. The oldest complete copy still in existence is the Leningrad Codex dating to c. 1000 CE. The Samaritan Pentateuch is a version of the Torah maintained by the Samaritan community since antiquity, which was rediscovered by European scholars in
6264-474: The oldest existing copies of the books of the Hebrew Bible of any length that are not fragments. The earliest manuscripts were probably written in paleo-Hebrew , a kind of cuneiform pictograph similar to other pictographs of the same period. The exile to Babylon most likely prompted the shift to square script (Aramaic) in the fifth to third centuries BCE. From the time of the Dead Sea Scrolls,
6351-427: The path to understanding and practice is rarely straightforward. God is sometimes portrayed as having a role in the plot, but more often there is little about God's reaction to events, and no mention at all of approval or disapproval of what the characters have done or failed to do. The writer makes no comment, and the reader is left to infer what they will. Jewish philosophers Shalom Carmy and David Schatz explain that
6438-709: The pope to send no more legates to execute his judgments. The Vandal Synod of Carthage (484) was a largely unsuccessful church council meeting called by the Vandal King Huneric to persuade the Nicene bishops in his recently acquired North African territories to convert to Arian Christianity . The Nicene bishops refused and many, including Fulgentius of Ruspe and Tiberiumus, were exiled to Sardinia , and some executed . The Notitia Provinciarum at Civitatum Africa says that nearly 500 went into exile. The bishops had requested that Nicene bishops from outside Huneric's dominions be allowed to attend but this
6525-489: The repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to authority as bishop of bishops were sharply resented, and for some time the relations of the Roman and African sees were severely strained. Around 345–348 under Gratus a synod of orthodox bishops, who had met to record their gratitude for the effective official repression of the Circumcelliones (Donatists) , declared against
6612-419: The seventh century, the first codex form of the Hebrew Bible was produced. The codex is the forerunner of the modern book. Popularized by early Christians, it was made by folding a single sheet of papyrus in half, forming "pages". Assembling multiples of these folded pages together created a "book" that was more easily accessible and more portable than scrolls. In 1488, the first complete printed press version of
6699-592: The substitution of lexical equivalents, semantic and grammar differences, and larger scale shifts in order, with some major revisions of the Masoretic texts that must have been intentional. Intentional changes in New Testament texts were made to improve grammar, eliminate discrepancies, harmonize parallel passages, combine and simplify multiple variant readings into one, and for theological reasons. Bruce K. Waltke observes that one variant for every ten words
6786-1469: The third Council of Carthage comes from the Codex Canonum Ecclesiae Africanae , which presents a compilation of ordinances enacted by various church councils in Carthage during the fourth and fifth centuries. In one section of this code the following paragraph concerning the canon of Scripture appears. 16 [Placuit] ut praeter Scripturas canonicas nihil in Ecclesia legatur sub nomine divinarum Scripturarum. Sunt autem canonicae Scripture: Genesis, Exodus, Leviticus, Numeri, Deuterenomium, Iesu Nave, Iudicum, Ruth, Regnorum libri quatour, Paralipomenon libri duo, Iob, Psalterium Davidicum, Salomonis libre quinque, Duodecim libri prophetarum, Esaias, Ieremias, Daniel, Ezechiel, Tobias, Iudith, Hester, Hesdrae libre duo, Machabaeorum libre duo. 17 Novi autem Testamenti, evangeliorum libri quatuor, Actus Apostolorum liber unus, Pauli Apostoli epistolae tredecim., eiusdem ad Hebraeos una, Petri duae, Iohannis tres, Iacobi una, Iudae una, Apocalipsis Ioannis. 18 Ita ut de confirmando isto canone trasmarina Ecclesia consultatur. Liceat etiam legi passiones Martyrum, cum anniversarii dies eorum celebrantur 20 Hoc etiam fratri et consacerdoti nostro Bonifacio, vel aliis earum partium episcopis, pro confirmando isto canone innotescas, quia ita
6873-526: The time of the French protectorate, by the construction of the Great Mosque of Mahres which occupies the interior while using walls of the fortress, modified in their turn, as surrounding walls. The economy is based on the cultivation of the olive tree, the extraction of olive oil, fishing, dairy production, the agro-food industry, the furniture industry and the making of clothes. The long beach of Chaffar
6960-432: The word was loaned as singular into the vernaculars of Western Europe. The Bible is not a single book; it is a collection of books whose complex development is not completely understood. The oldest books began as songs and stories orally transmitted from generation to generation. Scholars of the twenty-first century are only in the beginning stages of exploring "the interface between writing, performance, memorization, and
7047-408: The world's languages. Some view biblical texts to be morally problematic, historically inaccurate, or corrupted, although others find it a useful historical source for certain people and events or a source of moral and ethical teachings. The Bible neither calls for nor condemns slavery outright, but there are verses that address dealing with it, and these verses have been used to support it, although
7134-467: Was assembled under the presidency of Aurelius, bishop of Carthage , to take action concerning the errors of Caelestius , a disciple of Pelagius . It denounced the Pelagian doctrines of human nature , original sin , grace, and perfectibility; and it fully approved the contrary views of Augustine. The synod issued eight canons The Canons made at this council are often called The Code of Canons of
7221-686: Was noted in the recent critical edition of the Hebrew Bible, the Biblia Hebraica Stuttgartensia, leaving 90% of the Hebrew text without variation. The fourth edition of the United Bible Society's Greek New Testament notes variants affecting about 500 out of 6900 words, or about 7% of the text. The narratives, laws, wisdom sayings, parables, and unique genres of the Bible provide opportunity for discussion on most topics of concern to human beings: The role of women, sex, children, marriage, neighbours, friends,
7308-540: Was preserved, decade after decade, by dedicated and relatively skilled Christian scribes. These differing histories produced what modern scholars refer to as recognizable "text types". The four most commonly recognized are Alexandrian , Western , Caesarean , and Byzantine . The list of books included in the Catholic Bible was established as canon by the Council of Rome in 382, followed by those of Hippo in 393 and Carthage in 397. Between 385 and 405 CE,
7395-412: Was ready to enter the land of Canaan. The Torah ends with the death of Moses. The commandments in the Torah provide the basis for Jewish religious law . Tradition states that there are 613 commandments ( taryag mitzvot ). Nevi'im ( Hebrew : נְבִיאִים , romanized : Nəḇī'īm , "Prophets") is the second main division of the Tanakh, between the Torah and Ketuvim. It contains two sub-groups,
7482-531: Was refused, the king saying "When you make me master of the whole world, then what you want shall be done". The synod appears to have been an exercise in royal browbeating more than a genuine debate, with bias toward Arian bishops. The 525 Council of Carthage was convened by Bishop Boniface of Carthage in order to re-establish power over North Africa's Nicene bishops after the rule of Arian Vandal bishops. The Council lasted from 5 to 6 February 525 CE. [REDACTED] This article incorporates text from
7569-594: Was reopened a few years later, when Apiarius, who had been deposed a second time, on new charges, again appealed to Rome for reinstatement. Faustinus, the Roman legate, reappeared at the Synod of 424 and demanded the annulment of the sentence passed on the priest. Apiarius, however, broke down under examination, and admitted his guilt. A synodal letter to Rome emphasized how needful it was that Rome should not lightly credit all complainants from Africa, nor receive into fellowship such as had been excommunicated; and lastly, requested
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