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127-573: Bhai Mani Singh (7 April 1644 – 14 June 1738) was an 18th-century Sikh scholar and martyr. He was a childhood companion of Guru Gobind Singh and took the vows of Sikhism when the Guru inaugurated the Khalsa in March 1699. Soon after that, the Guru sent him to Amritsar to take charge of Harmandir Sahib , which had been without a custodian since 1696. He took control and steered the course of Sikh destiny at

254-444: A spiritual advisor , or someone who performs traditional rituals outside a temple, or an enlightened master in the field of tantra or yoga or eastern arts who derives his authority from his experience, or a reference by a group of devotees of a sect to someone considered a god-like Avatar by the sect. The tradition of reverence for guru continues in several denominations within modern Hinduism, but rather than being considered as

381-625: A clear definition of Sikh identity and tried to purify Sikh belief and practice. The later years of British colonial rule saw the emergence of the Akali movement to bring reform in the gurdwaras during the early 1920s. The movement led to the introduction of Sikh Gurdwara Bill in 1925, which placed all the historical Sikh shrines in India under the control of the Shiromani Gurdwara Parbandhak Committee . At

508-643: A critical stage in Sikh history. He was also a teacher of the Gianian Bunga (learning Institute), later becoming known as the "Amritsari Taksal", currently located in Sato Ki Gali. The nature of his death in which he was dismembered joint by joint has become a part of the daily Sikh Ardas (prayer). Mani Singh was originally called Mani Ram, and was the son of Mai Das of Alipur. He had two elder brothers: Jet (Bhai Jetha Singh) and Dayal Das. Mani Singh

635-641: A life of study in the Gurukula (the household of the Guru ). The process of acceptance included proffering firewood and sometimes a gift to the guru, signifying that the student wants to live with, work and help the guru in maintaining the gurukul , and as an expression of a desire for education in return over several years. At the Gurukul, the working student would study the basic traditional vedic sciences and various practical skills-oriented shastras along with

762-937: A lineage of gurus, who would study and focus on certain schools of Hindu philosophy or trade, also known as the guru-shishya parampara (teacher-student tradition). This guru -driven tradition included arts such as sculpture, poetry and music. Inscriptions from 4th century CE suggest the existence of gurukuls around Hindu temples , called Ghatikas or Mathas , where the Vedas were studied. In south India, 9th century Vedic schools attached to Hindu temples were called Calai or Salai , and these provided free boarding and lodging to students and scholars. Archaeological and epigraphical evidence suggests that ancient and medieval era gurukuls near Hindu temples offered wide range of studies, ranging from Hindu scriptures to Buddhist texts, grammar, philosophy, martial arts, music and painting. The guru-shishya parampara , occurs where knowledge

889-642: A noun, connotes "teacher" in Sanskrit , but in ancient Indian traditions it has contextual meanings with significance beyond what teacher means in English. The guru is more than someone who teaches a specific type of knowledge, and included in the term's scope is someone who is also a "counselor, a sort of parent of mind ( Citta ) and Self ( Atman ), who helps mold values ( Yamas and Niyamas ) and experiential knowledge as much as specific knowledge , an exemplar in life, an inspirational source and who reveals

1016-507: A personal teacher. Buddha is called as Lokagaru, meaning "the teacher of the world". In Vajrayana Buddhism's Tantric teachings, the rituals require the guidance of a guru. The guru is considered essential and to the Buddhist devotee, the guru is the "enlightened teacher and ritual master", states Stephen Berkwitz. The guru is known as the vajra guru (literally "diamond guru"). Initiations or ritual empowerments are necessary before

1143-489: A prophet, the guru is seen as a person who points the way to spirituality, oneness of being, and meaning in life. In some forms of Buddhism , states Rita Gross, the concept of Guru is of supreme importance. Guru is called as Garu in Pali. The Guru is the teacher, who teaches the spiritual and religious knowledge. Guru can be anyone who teach this knowledge and not generally need to be Acariya or Upajjhaya . Guru can also be

1270-904: A religion that originated in the late 15th century in the Punjab region of the Indian subcontinent , based on the revelation of Guru Nanak . The term Sikh has its origin in the Sanskrit word śiṣya , meaning 'seeker', ' disciple ' or ' student ' . According to Article I of Chapter 1 of the Sikh Rehat Maryada ( ' code of conduct ' ), the definition of Sikh is: Any human being who faithfully believes in Male Sikhs generally have Singh ( ' lion ' ) as their last name, though not all Singhs are necessarily Sikhs; likewise, female Sikhs have Kaur ( ' princess ' ) as their last name. These unique last names were given by

1397-583: A resolution ( gurmattā ) favouring the creation of Khalistan. Subsequently, a number of rebel militant groups in favour of Khalistan waged a major insurgency against the government of India. Indian security forces suppressed the insurgency in the early 1990s, but Sikh political groups such as the Khalsa Raj Party and SAD (A) continued to pursue an independent Khalistan through non-violent means. Pro-Khalistan organisations such as Dal Khalsa (International) are also active outside India, supported by

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1524-530: A role served by Jain ascetics . The guru is one of three fundamental tattva (categories), the other two being dharma (teachings) and deva ( divinity ). The guru-tattva is what leads a lay person to the other two tattva . In some communities of the Śvētāmbara sect of Jainism, a traditional system of guru-disciple lineage exists. The guru is revered in Jainism ritually with Guru-vandan or Guru-upashti , where respect and offerings are made to

1651-576: A section of the Sikh diaspora. In the 1990s, the insurgency abated, and the movement failed to reach its objective due to multiple reasons including a heavy police crackdown on separatists, divisions among the Sikhs and loss of support from the Sikh population. However, various pro-Khalistan groups, both political and militant, remain committed to the separatist movement. There are claims of funding from Sikhs outside India to attract young people into militant groups. There have also been multiple claims that

1778-492: A section of the Sikh population, widening the scope of the conflict by the use of violence of the state on its own people. A "state of chaos and repressive police methods" combined to create "a mood of overwhelming anger and resentment in the Sikh masses against the authorities." Leading to Sikh leader Jarnail Singh Bhindranwale gaining prominence and demands of independence gain currency, even amongst moderates and Sikh intellectuals. In 1982 and early 1983, extrajudicial killings by

1905-418: A surprise attack on the Sikhs during the festival. Bhai Mani Singh learned of this plan and sent messages to tell the Sikhs not to come; those that did left due to the presence of a military force and suspicious movement of the officers. Thus, no money could be collected or paid to the government; and Bhai Mani Singh was ordered to be executed. Bhai Mani Singh was taken to Lahore in chains; when he could not pay

2032-483: A teacher of skills, a counselor, one who helps in the realization of one's Self ( Atma ), who instills values and experiential knowledge, an exemplar, an inspiration and one who helps guide a student's ( śiṣya ) spiritual development. At a social and religious level, the Guru helps continue the religion and Hindu way of life. Guru thus has a historic, reverential and an important role in the Hindu culture. The word Guru

2159-623: Is Harmandir Sahib (also known as the Golden Temple) in Amritsar . Sikh culture is influenced by militaristic motifs (with the Khanda the most obvious) and most Sikh artifacts—except for the relics of the Gurus—have a military theme. This theme is evident in the Sikh festivals of Hola Mohalla and Vaisakhi , which feature marching and displays of valor. Although the art and culture of

2286-413: Is a guru who removes the disciples' suffering. Numerous here on earth are those who are intent on social class, stage of life and family. But he who is devoid of all concerns is a guru difficult to find. An intelligent man should choose a guru by whom supreme Bliss is attained, and only such a guru and none other. A true guru is, asserts Kula-Arnava , one who lives the simple virtuous life he preaches,

2413-662: Is also stated to have composed the Ardas (Supplication) in its current format; he also started the tradition of mentioning deeds of various Gursikhs with the supplication. Bhai Mani Singh who was under the presence of Guru Gobind Singh in 1690s had taken over the Harmandir Sahib at Amritsar in mid-1699 from Minas. After initiating the people of Majha to the Khalsa Panth Bhai Mani Singh came back to Anandpur Sahib . Bhai Mani Singh actively taught

2540-742: Is an old Sikh shrine called 'Prachin Guru Nanak Math', which lies at a small hill, just next to Bishnumati bridge at Balaju. Guru Nanak is said to have visited Nepal during his third Udasi while returning from Mount Kailash in Tibet. Nanak is said to have stayed at Balaju and Thapathali in Kathmandu . The Nanak Math shrine at Balaju is managed by the Guru-Ji and the Udasin Akardha, a sect developed by Guru Nanak's son, Sri Chandra. From

2667-435: Is available only to men of three varnas, unavailable to Shudra and women. Kramrisch, Scharfe, and Mookerji state that the guru tradition and availability of education extended to all segments of ancient and medieval society. Lise McKean states the guru concept has been prevalent over the range of class and caste backgrounds, and the disciples a guru attracts come from both genders and a range of classes and castes. During

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2794-506: Is for everyone, and offer examples of women and people from all segments of society who are guru and participated in vedic studies. The Upanishads assert that one's birth does not determine one's eligibility for spiritual knowledge, only one's effort and sincerity matters. The early Dharma-sutras and Dharma-sastras, such as Paraskara Grhyasutra, Gautama Smriti and Yajnavalkya smriti, state all four varnas are eligible to all fields of knowledge while verses of Manusmriti state that Vedic study

2921-647: Is high-minded, these teachings will be illuminating. The Bhagavad Gita also exemplifies the importance of a guru within Hinduism . Arjuna when faced with the realization of having to wage war with his kin is paralyzed with grief and remorse. Overwhelmed he lays down his weapons and refuses to fight. Despite his intellectual prowess and skill in warfare he finds himself lacking in Dharmic (moral) clarity. At this moment he turns to Krishna for guidance and in essence seeks Krishna as his guru. This interaction exemplifies

3048-643: Is highly important and Sikh communities continue to push for census inclusion in many countries where they are still not counted. Sikh migration from British India began in earnest during the second half of the 19th century, when the British completed their annexation of the Punjab, which led to Sikh migration throughout India and the British Empire . During the Raj, semiskilled Sikh artisans were transported from

3175-495: Is home to the largest national Sikh proportion (2.1 percent of the total population) in the world. A substantial community of Sikhs exist in the western province of British Columbia , numbering nearly 300,000 persons and forming approximately 5.9 percent of the total population. This represents the third-largest Sikh proportion amongst all global administrative divisions , behind only Punjab and Chandigarh in India. Furthermore, British Columbia, Manitoba and Yukon hold

3302-461: Is literally understood as "weighty", states Alex Wayman, and it refers to the Buddhist tendency to increase the weight of canons and scriptures with their spiritual studies. In Mahayana Buddhism, a term for Buddha is Bhaisajya guru , which refers to "medicine guru", or "a doctor who cures suffering with the medicine of his teachings". Guru is the spiritual preceptor in Jainism , and typically

3429-592: Is mentioned in the earliest layer of Vedic texts. The hymn 4.5.6 of Rigveda describes the guru as, "the source and inspirer of the knowledge of the Self, the essence of reality," for one who seeks. In chapter 4.4 within the Chandogya Upanishad , a guru is described as one whom one attains knowledge that matters, the insights that lead to Self-knowledge. Verse 1.2.8 of the Katha Upanisad declares

3556-474: Is not a Sikh institution but a Punjabi one"). Sikh painting is a direct offshoot of the Kangra school of painting. In 1810, Ranjeet Singh (1780–1839) occupied Kangra Fort and appointed Sardar Desa Singh Majithia his governor of the Punjab hills. In 1813, the Sikh army occupied Guler State and Raja Bhup Singh became a vassal of the Sikhs. With the Sikh kingdom of Lahore becoming the paramount power, some of

3683-582: Is passed down through succeeding generations. It is the traditional, residential form of education, where the Shishya remains and learns with his Guru as a family member. The Hindu texts offer a conflicting view of whether access to guru and education was limited to men and to certain varna (castes). The Vedas and the Upanishads never mention any restrictions based either on gender or varna . The Yajurveda and Atharvaveda texts state that knowledge

3810-564: Is stable and firm in his knowledge, master yogi with the knowledge of Self ( Atma Gyaan ) and Brahman (ultimate reality). The guru is one who initiates, transmits, guides, illuminates, debates and corrects a student in the journey of knowledge and of self-realization. The attribute of the successful guru is to help make the disciple into another guru, one who transcends him, and becomes a guru unto himself, driven by inner spirituality and principles. In modern neo-Hinduism, Kranenborg states guru may refer to entirely different concepts, such as

3937-774: Is to help others and a desire to impart the knowledge. Adi Shankara presents a series of examples wherein he asserts that the best way to guide a student is not to give immediate answers, but posit dialogue-driven questions that enable the student to discover and understand the answer. Reverence for the guru is a fundamental principle in Hinduism, as illustrated in the Guru Gita by the following shloka गुरु ब्रह्मा गुरु विष्णु गुरु देवो महेश्वरः। गुरु साक्षात् परम ब्रह्म तस्मै श्री गुरुवे नमः। Transliteration: Guru Brahma, Guru Vishnu, Guru Devo Maheshwara, Guru Sakshat Parabrahma, Tasmai Shri Gurave Namah. Meaning: This shloka praises

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4064-500: The Advaita Vedanta philosopher Adi Shankara discusses the role of the guru in assessing and guiding students. In Chapter 1, he states that teacher is the pilot as the student walks in the journey of knowledge, he is the raft as the student rows. The text describes the need, role and characteristics of a teacher, as follows, When the teacher finds from signs that knowledge has not been grasped or has been wrongly grasped by

4191-460: The Akal Takht and Golden Temple , volunteer protestors and even cooks of the temple's langar . The Guru Ram Das Serai and Shiromani Akali Dal offices were also raided and batons used and tear gas and shells were fired to disperse the protestors gathered on the periphery of the temple, damaging the periphery and Sarovar, or pool, of the temple. The government stopped volunteers on the way to

4318-623: The Anti-Sikh Pogroms . As proponents were able to generate funding from a grieving diaspora. In June 1985, Air India Flight 182 was bombed by Babbar Khalsa , a pro-Khalistani terrorist organization. In January 1986, the Golden Temple was occupied by militants belonging to All India Sikh Students Federation and Damdami Taksal . On January 26, 1986, a gathering known as the Sarbat Khalsa (a de facto parliament) passed

4445-476: The Diwali festival to celebrate Bandi Chhor Divas at the Harmandir Sahib . The permission was granted for a tribute of Rs. 5,000. He hoped that he would be able to pay the sum out of the offerings to be made by the Sikhs who were invited to come, and issued initiations to various Sikhs for this purpose. The Governor alongside Diwan Lakhpat Rai had different intentions and he sent secret orders to his forces to make

4572-707: The Guru Granth Sahib : One who calls themself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name. Upon arising early in the morning, he is to bathe and cleanse himself in the pool of nectar (metaphor for "Naam Jaap"). Following the Instructions of the Guru, he is to chant the Name of the Lord. All sins, misdeeds, and negativity shall be then erased. Then, at

4699-459: The Khalsa ' ) in the Punjab state of India to serve as a homeland for Sikhs. The territorial definition of the proposed country Khalistan consists of the Punjab, India and includes Haryana , Himachal Pradesh , Jammu and Kashmir and Rajasthan . Khalistan movement began as an expatriate venture. In 1971, the first explicit call for Khalistan was made in an advertisement published in

4826-640: The Khalsa Panth was created with the famous Amrit ceremony and Rahit Maryada (Code of conduct of the Khalsa) was ordained, Guru Gobind Singh sent Bhai Mani Singh and five other Khalsas to Amritsar with instructions to take possession of the Harmandir Sahib. Bhai Mani Singh was appointed Granthi of the Harmandir Sahib and Jathedar of the Akal Takhat. Mani Singh thus became the third Granthi of

4953-611: The New York Times by an expat ( Jagjit Singh Chohan ). By proclaiming the formation of Khalistan, he was able to collect millions of dollars from the Sikh diaspora . On April 12, 1980, he declared the formation of the "National Council of Khalistan," at Anandpur Sahib . He declared himself as the President of the council and named Balbir Singh Sandhu as its Secretary General. In May 1980, Chohan traveled to London and announced

5080-484: The Proto-Indo-European root *gʷerə- , specifically from the zero-grade form * gʷr̥ə- . गु शब्दस्त्वन्धकारः स्यात्‌ रु शब्दस्तन्निरोधकः । अन्धकारनिरोधित्वात्‌ गुरु रित्यभिधीयते ॥ १६॥ The syllable gu means darkness, the syllable ru , he who dispels them, Because of the power to dispel darkness, the guru is thus named. A popular etymological theory considers the term "guru" to be based on

5207-578: The U.S. census as well, arguing that Sikhs "self-identify as an ethnic minority" and believe "that they are more than just a religion." During the Mughal and Afghan persecution of the Sikhs during the 17th and 18th centuries, the latter were concerned with preserving their religion and gave little thought to art and culture. With the rise of Ranjit Singh and the Sikh Raj in Lahore and Delhi , there

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5334-452: The ambrosial hours of the morning (three hours before the dawn) before eating. In his 52 Hukams , Guru Gobind Singh orders his followers to arise during Amritvela (about 3 hours before sunrise) and to recite the late evening prayer " Sohila " and the verse "Pavan guru pani pita..." before sleeping. The five Ks ( panj kakaar ) are five articles of faith which all initiated ( Amritdhari ) Sikhs are obliged to wear. The symbols represent

5461-524: The bhakti movement of Hinduism, which started in about mid 1st millennium CE, the gurus included women and members of all varna . The Advayataraka Upanishad states that the true teacher is a master in the field of knowledge, well-versed in the Vedas , is free from envy, knows yoga , lives a simple life that of a yogi, has realized the knowledge of the Atman (Self). Some scriptures and gurus have warned against false teachers, and have recommended that

5588-460: The guru , and the guru sprinkles a small amount of vaskep (a scented powder mixture of sandalwood, saffron, and camphor) on the devotee's head with a mantra or blessings. In Sikhism, seeking a Guru (Gurmukhi: ਗੁਰੂ gurū ) is of the utmost importance, Guru Nanak writes in Ang (ਅੰਗ):751 (੫੧ of the Guru Granth Sahib : ਗਾਫਲ ਗਿਆਨ ਵਿਹੂਣਿਆ ਗੁਰ ਬਿਨੁ ਗਿਆਨੁ ਨ ਭਾਲਿ ਜੀਉ ॥ O foolish mind, without seeking

5715-493: The guru . In Tantra, states Feuerstein, the guru is the "ferry who leads one across the ocean of existence." A true guru guides and counsels a student's spiritual development because, states Yoga-Bija , endless logic and grammar leads to confusion, and not contentment. However, various Hindu texts caution prudence and diligence in finding the right guru, and avoiding the wrong ones. For example, in Kula-Arnava text states

5842-524: The meaning of life ." The word has the same meaning in other languages derived from or borrowing words from Sanskrit, such as Hindi , Marathi , Punjabi , Tamil , Telugu , Kannada , Malayalam , Odia , Bengali , Gujarati and Nepali . The Malayalam term Acharyan or Asan is derived from the Sanskrit word Acharya . As a noun the word means the imparter of knowledge ( jñāna ; also Pali : ñāna ). As an adjective, it means 'heavy,' or 'weighty,' in

5969-484: The pahul and become Khalsas. Periodically, Bhai Mani Singh used to go to Anandpur Sahib to pay homage to Guru Gobind Singh and keep him informed of the affairs and happenings at Amritsar. In the first battle fought by Guru Gobind Singh after the creation of the Khalsa Panth in 1699, against Raja Ajmer Chand and his Mughal supporters, Bhai Mani Singh and his sons were in the first line of the Guru's forces. The Guru

6096-486: The Congress Government arresting as many as 21,000 people. Attempted negotiations with Congress-led the agitation to be adjourned twice, though Jawaharlal Nehru continued to reject the demand. On July 4, 1955, government police forces, led by DIG Ashwini Kumar, forced entry into the Golden Temple premises and heavy-handedly arrested protestors and took them into custody, along with the head granthis of

6223-553: The Golden Temple and troops were ordered to flag-march through the bazaars and streets surrounding the site. Over 200 protestors were killed, thousands arrested, and thousands, including women and children, were injured. The Congress government agreed to the Punjab Suba in 1966 after protests and recommendation of the States Reorganisation Commission. The state of East Punjab was later split into

6350-546: The Government of India. While, Green Revolution in Punjab had several positive impacts, the introduction of the mechanised agricultural techniques led to uneven distribution of wealth. The industrial development was not done at the same pace as agricultural development, the Indian government had been reluctant to set up heavy industries in Punjab due to its status as a high-risk border state with Pakistan. The rapid increase in

6477-538: The Grain Roko morcha in order to remove Bhindranwale from the Golden Temple . This subsequently led to Gandhi's assassination by her Sikh bodyguards. Her assassination was followed by government-sponsored pogroms against Sikh communities across India and the killing of thousands of Sikhs throughout India. These events triggered an Insurgency in Punjab which would consume Punjab until the early 1990s. During

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6604-495: The Guru himself. He expanded the first of Bhai Gurdas's Vaars into a life of Guru Nanak which is called Gyan Ratnavali . Mani Singh wrote another work, the Bhagat Ratnawali (sometimes called Sikhan di Baghat Mala ), an expansion of Bhai Gurdas's eleventh Vaar, which contains a list of famous Sikhs up to the time of Guru Har Gobind. In his capacity as a Granthi of Darbar Sahib at the Golden Temple, Bhai Mani Singh

6731-553: The Guru initiated five people from a variety of social backgrounds known as the Panj Piare ( ' beloved five ' ), to form a collective body of initiated Sikhs known as the Khalsa ( ' pure ' ). The early followers of Guru Nanak were Khatris , but later a large number of Jats joined the faith. Khatris and Brahmins opposed "the demand that the Sikhs set aside the distinctive customs of their castes and families, including

6858-584: The Guru's life). In 1720, Mata Sunder Kaur learned of the trouble that was brewing between the Tat Khalsa (A sect of Khalsa who were strict followers of Guru Gobind Singh) and Bandai Khalsa (a sect of Khalsa who regarded Banda Singh Bahadur as the Guru) military factions of the Sikhs. She appointed Bhai Mani Singh as the Granthi of Harmandir Sahib and sent him to Amritsar with Mama Kirpal Singh (Chand),

6985-421: The Guru, identifying them as the creator (Brahma), the preserver (Vishnu), and the destroyer (Shiva), ultimately recognizing the Guru as the supreme reality. Other notable examples of devotion to the guru within Hinduism include the religious festival of Guru Purnima . Traditionally, the Guru would live a simple married life, and accept shishya (student, Sanskrit: शिष्य) where he lived. A person would begin

7112-545: The Gurus to allow Sikhs to stand out and also as an act of defiance to India's caste system , which the Gurus were always against. Sikhs strongly believe in the idea of sarbat da bhala ( ' welfare of all ' ) and are often seen on the frontline to provide humanitarian aid across the world. Sikhs who have undergone the Amrit Sanchar ( ' initiation by Khanda ' ), an initiation ceremony, are known as Khalsa from

7239-648: The Harmandir Sahib, after Baba Buddha and Bhai Gurdas . Apart from Kirtan Singing of hymns from the Granth Sahib, Bhai Mani Singh used to do Katha (Exposition of Gurbani) which became a very popular daily feature. Rahit Maryada was propagated and arrangements were made for administering Pahul (initiation) to new converts to the Khalsa fold. As a result of Bhai Mani Singh's efforts, a large number of Jats (farmers) from northern Punjab were initiated as Khalsas, whose numbers increased day by day. Many of them, when they went back to their villages, persuaded others to take

7366-431: The Indian states or union territories of Haryana , where they number around 1.2 million and form 4.9 percent of the population, Rajasthan (872,000 or 1.3 percent of the population), Uttar Pradesh (643,000, 0.3 percent), Delhi (570,000, 3.4 percent), Uttarakhand (236,000, 2.3 percent), Jammu and Kashmir (234,000, 1.9 percent), Chandigarh (138,000, 13.1 percent) and Himachal Pradesh (86,000, 1.2 percent). Canada

7493-516: The Pahari painters from Guler migrated to Lahore for the patronage of Maharaja Ranjeet Singh and his Sardars. The Sikh school adapted Kangra painting to Sikh needs and ideals. Its main subjects are the ten Sikh gurus and stories from Guru Nanak's Janamsakhis . The tenth Guru, Gobind Singh, left a deep impression on the followers of the new faith because of his courage and sacrifices. Hunting scenes and portraits are also common in Sikh painting. There

7620-696: The Punjab to British East Africa to help build railroads. Sikhs emigrated from India after World War II, most going to the United Kingdom but many also to North America. Some Sikhs who had settled in eastern Africa were expelled by Ugandan dictator Idi Amin in 1972. Economics is a major factor in Sikh migration and significant communities exist in the United Kingdom, the United States, Malaysia , East Africa , Australia , Singapore and Thailand . Guru The oldest references to

7747-400: The Punjabi-speaking areas based on pre-1947 census figures. Moreover, the 1966 reorganization left Sikhs highly dissatisfied, with the capital Chandigarh being made into a shared a union territory and the capital of Punjab and Haryana. In the late 1960s, the Green Revolution in India was first introduced in Punjab as part of a development program issued by international donor agencies and

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7874-433: The Sikh State Resolution in 1946. The Sikhs therefore strongly fought against the partition of Punjab . The months leading up to the 1947 partition of Punjab were marked by conflict in the Punjab between Sikhs and Muslims . This caused the religious migration of Punjabi Sikhs and Hindus from West Punjab to the east (modern India), mirroring a simultaneous religious migration of Punjabi Muslims from East Punjab to

8001-648: The Sikh diaspora have merged with that of other Indo-immigrant groups into categories like "British Asian," "Indo-Canadian" and "Desi-Culture," a minor cultural phenomenon that can be described as "political Sikh" has arisen. The art of diaspora Sikhs like Amarjeet Kaur Nandhra and Amrit and Rabindra Kaur Singh ( The Singh Twins ) is influenced by their Sikhism and current affairs in Punjab. Bhangra and Giddha are two forms of Punjabi folk dancing which have been adapted and pioneered by Sikhs. Punjabi Sikhs have championed these forms of expression worldwide, resulting in Sikh culture becoming linked to Bhangra (although "Bhangra

8128-407: The Sikh scripture under the Guru's guidance and became an accomplished theologian. He acquired so much knowledge and understanding of Gurbani , that he used to do Katha (Exposition) of the Granth Sahib to the Sangat (Congregation) both at Anandpur Sahib and later at the Harmandir Sahib . In 1685, when Guru Gobind Singh went to Nahan , on the invitation of Raja Medni Prakash , Bhai Mani Singh

8255-444: The Sikhs would play a Ranjit nagara ( ' victory drum ' ) to boost morale. Nagaras (usually two to three feet in diameter, although some were up to five feet in diameter) are played with two sticks. The beat of the large drums and the raising of the Nishan Sahib , meant that the Singhs were on their way. The Khalistan movement is a Sikh separatist movement, which seeks to create a separate country called Khalistān ( ' The Land of

8382-507: The Truth, which is the source, stay and end of the universe." The ancient tradition of reverence for the guru in Hindu scriptures is apparent in 6.23 of the Shvetashvatara Upanishad , which equates the need of reverence and devotion for guru to be the same as for god, यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः ॥ २३ ॥ He who has highest Bhakti (love, devotion) of Deva (god), just like his Deva , so for his Guru , To him who

8509-475: The age of 15, Mani Singh was married to Seeto Bai, daughter of Raav Lakhi Rai Jadhaun Jadovanshi Raav (King) of Khairpur Tamewali now in Pakistan . List of Bhai Mani Singh's sons: Seven of Mani Singh's sons were from his first wife, Seeto Bai Ji and the remainder from his second wife Khemi Bai Ji. When Mani Singh was 13 years old, his father, Rao Mai Das, took him to Guru Har Rai at Kiratpur to pay homage. Mani Singh spent about two years at Kiratpur in

8636-467: The appeal of the Kashmiri Pandits and their request for help in saving the Hindu religion, Guru Teg Bahadur decided to proceed to Delhi. Bhai Jetha and Mani Singh and some other Sikhs remained at Anandpur with Guru Gobind Singh to look after him. Bhai Mati Das , Bhai Sati Das and Bhai Dial Das accompanied Guru Teg Bahadur to Delhi. They were arrested together with Guru Teg Bahadur and taken to Delhi where all of them were put to death. Bhai Mani Singh

8763-430: The census or official statistics in the following territories: Note: Official statistics do not count unregistered arrivals or those who have not completed the census or surveys. However, they do provide for a much more accurate depiction of Sikh communities as opposed to estimates from various Sikh organisations whose estimates can vary vastly with no statistically valuable source. Thus, official statistics and census data

8890-412: The commander-in-chief of the Sikh Khalsa Army in the North-West Frontier , expanded the confederacy to the Khyber Pass . After the annexation of the Sikh kingdom by the British, the British Army began recruiting significant numbers of Sikhs and Punjabis . During the 1857 Indian mutiny , the Sikhs stayed loyal to the British, resulting in heavy recruitment from Punjab to the British Indian Army for

9017-848: The concept of guru are found in the earliest Vedic texts of Hinduism . The guru , and gurukula – a school run by guru , were an established tradition in India by the 1st millennium BCE , and these helped compose and transmit the various Vedas , the Upanishads , texts of various schools of Hindu philosophy , and post-Vedic Shastras ranging from spiritual knowledge to various arts. By about mid 1st millennium CE, archaeological and epigraphical evidence suggest numerous larger institutions of gurus existed in India, some near Hindu temples , where guru-shishya tradition helped preserve, create and transmit various fields of knowledge. These gurus led broad ranges of studies including Hindu scriptures , Buddhist texts , grammar , philosophy , martial arts , music and painting . The tradition of

9144-437: The confluence of invading cultures from the rivers from which the region gets its name. Sikh culture is therefore a synthesis of cultures. Sikhism has forged a unique architecture , which S. S. Bhatti described as "inspired by Guru Nanak 's creative mysticism" and "is a mute harbinger of holistic humanism based on pragmatic spirituality." The American non-profit organization United Sikhs has fought to have Sikh included on

9271-509: The current version of the Guru Granth Sahib while Bhai Mani Singh transcribed it. When Guru Sahib left Agra with Emperor Bahadur Shah for Nanded in 1707, Mata Sahib Devan and Bhai Mani Singh accompanied him. Afterwards Bhai Mani Singh escorted Mata Sahib Devan back to Delhi where she lived with Mata Sundri for the rest of her life. After Banda Singh Bahadurs execution in 1716 The Khalsa abandoned their homes and escaped to

9398-540: The day of Vaisakhi in 1999, Sikhs worldwide celebrated the 300th anniversary of the creation of the Khalsa . Canada Post honoured Sikh Canadians with a commemorative stamp in conjunction with the anniversary. Likewise, on April 9, 1999, Indian president K. R. Narayanan issued a stamp commemorating the 300th anniversary of the Khalsa as well. Sikh art and culture are nearly synonymous with that of Punjab and Sikhs are easily recognised by their distinctive turban ( Dastar ). Punjab has been called India's melting pot, due to

9525-573: The day of their initiation and they must at all times have on their bodies the five Ks : The Punjab region of the Indian subcontinent has been the historic homeland of the Sikhs , having even been ruled by the Sikhs for significant parts of the 18th and 19th centuries. Today, Canada has the largest national Sikh proportion (2.1%) in the world, while the Punjab state in India has the largest Sikh proportion (58%) amongst all administrative divisions in

9652-543: The devolution of power from the Central to state governments. The Anandpur Resolution was rejected by the government as a secessionist document. Thousands of people joined the movement, feeling that it represented a real solution to demands such as a larger share of water for irrigation and the return of Chandigarh to Punjab. After unsuccessful negotiations the Dharam Yuddh Morcha ( ' righteous campaign ' )

9779-452: The distinction of being three of the only four administrative divisions in the world with Sikhism as the second most followed religion among the population. As a religious minority, Sikhs have fought long and hard to get official status and to be counted in many countries across the world. Through the efforts of Sikh organisations and communities in their respective countries, there is now readily available population data on Sikhs as part of

9906-682: The dues he had agreed to pay the Mughals (to legally hold the event) he was ordered to convert to Islam. Refusing to give up his beliefs he was condemned to death by dismemberment . When the executioner started to begin from his wrists, Bhai Mani Singh reminded the executioner of the sentence, reminding the executioner of his punishment and to start from the joints in his hands. Sikh Sikhs (singular Sikh : / s ɪ k / SIK or / s iː k / SEEK ; Punjabi : ਸਿੱਖ , romanized:  sikkh , IPA: [sɪkkʰ] ) are an ethnoreligious group who adhere to Sikhism ,

10033-534: The dust of the feet of that GurSikh, who himself chants the Naam, and inspires others to chant it. The Sikh Rahit Maryada (Code of Conduct) clearly states that initiated Amritdhari Khalsa Sikhs must recite or listen to the recitation of Japji Sahib , Jaap Sahib , the 10 Sawayyas , Sodar Rehraas and Sohila . Every Sikh is also supposed take the Hukam (divine order) from the Guru Granth Sahib after awakening in

10160-460: The following guidance: Gurus are as numerous as lamps in every house. But, O-Goddess, difficult to find is a guru who lights up everything like a sun. Gurus who are proficient in the Vedas, textbooks and so on are numerous. But, O Goddess, difficult to find is a guru who is proficient in the supreme Truth. Gurus who rob their disciples of their wealth are numerous. But, O Goddess, difficult to find

10287-626: The formation of Khalistan. A similar announcement was made by Balbir Singh Sandhu in Amritsar , where he began releasing stamps and currency of Khalistan. The inaction of the authorities in Amritsar and elsewhere was decried as a political stunt by the Congress(I) party of Indira Gandhi by the Akali Dal, headed by the Sikh leader Harchand Singh Longowal . The movement flourished in the Indian state of Punjab following Operation Blue Star and

10414-426: The former the etymology of 'guru' in which the derivation is presented as gu ("darkness") and ru ('to push away'); the latter he exemplifies by "guru" with the meaning of 'heavy.' Traditional The Guru is an ancient and central figure in the traditions of Hinduism . Ultimate liberation or moksha and inner perfection is considered achievable in Hinduism with the help of a guru . The Guru can also serve as

10541-443: The founder of Sikhism , was born in a Khatri family to Mehta Kalu and Mata Tripta in the village of Talwandi , present-day Nankana Sahib , near Lahore . Throughout his life, Guru Nanak was a religious leader and social reformer. However, Sikh political history may be said to begin in 1606, with the death of the fifth Sikh guru, Guru Arjan Dev . Religious practices were formalised by Guru Gobind Singh on March 30, 1699, when

10668-498: The guru "as indispensable to the acquisition of knowledge." In chapter 3 of Taittiriya Upanishad , human knowledge is described as that which connects the teacher and the student through the medium of exposition, just like a child is the connecting link between the father and the mother through the medium of procreation. In the Taittiriya Upanishad, the guru then urges a student to "struggle, discover and experience

10795-572: The guru is also found in Jainism , referring to a spiritual preceptor, a role typically served by a Jain ascetic . In Sikhism , the guru tradition has played a key role since its founding in the 15th century, its founder is referred to as Guru Nanak , and its scripture as Guru Granth Sahib . The guru concept has thrived in Vajrayāna Buddhism, where the tantric guru is considered a figure to worship and whose instructions should never be violated. The word guru (Sanskrit: गुरु ),

10922-526: The guru is the means [to awakening]. Therefore, someone wishing to attain the state of Buddhahood should please the guru. There are Four Kinds of Lama (Guru) or spiritual teacher (Tib. lama nampa shyi) in Tibetan Buddhism : In various Buddhist traditions, there are equivalent words for guru , which include Shastri (teacher), Kalyana Mitra (friendly guide, Pali: Kalyāṇa-mittatā ), Acarya (master), and Vajra-Acarya (hierophant). The guru

11049-574: The guru. Mani Singh was at that time 20 years of age. After serving some time in the service of Guru Teg Bahahdur, Mani Singh took leave of the Guru and returned to his village in Alipur. Mani Singh later proceeded to Anandpur Sahib for the Vaisakhi festival, accompanied by his family. Guru Teg Bahadur had then just arrived at Anandpur Sahib after a preaching tour in the East. When Guru Teg Bahadur heeded

11176-568: The head of a Jatha of 50 Sikhs to represent him at the Barsi. Bhai Mani Singh accompanied Guru Gobind Singh when he went across the banks of the Yamuna River to Paonta , Himachal . Bhai Mani Singh fought in the Battle of Bhangani in 1688 ca. to defend Paonta from the joint attack of all the hill rajas. Mani Singh showed his prowess with the sword. In this battle his younger brother Hati Chand

11303-533: The higher education opportunities without an adequate rise in the jobs resulted in the increase in the unemployment of educated youth. In 1973 as a result, of unaddressed grievances and increasing inequality the Akali Dal put forward the Anandpur Sahib Resolution . The resolution included both religious and political issues. It asked for recognising Sikhism as a religion, it also demanded

11430-500: The ideals of Sikhism: honesty, equality, fidelity, meditating on Waheguru and never bowing to tyranny. The five symbols are: The Sikhs have a number of musical instruments, including the rebab , dilruba , taus , jori and sarinda . Playing the sarangi was encouraged by Guru Hargobind . The rebab was played by Bhai Mardana as he accompanied Guru Nanak on his journeys. The jori and sarinda were introduced to Sikh devotional music by Guru Arjan . The taus (Persian for "peacock")

11557-491: The importance within the Hindu tradition for a disciple to seek guidance from an experienced spiritual guru. Additionally, other references to the role of a guru in the Bhagavad Gita include verse 4.34 - those who know their subject well are eager for good students, and the student can learn from such a guru through reverence, service, effort and the process of inquiry. The 8th century Hindu text Upadesasahasri of

11684-600: The jungles of the Punjab , mountains of Sivalik Hills and deserts of Rajputana . Bhai Mani Singh acted as scribe when Guru Gobind Singh Ji dictated Sri Guru Granth Sahib . Bhai Mani Sahib collected the Gurbani (Literally "Word of the Guru") of Guru Gobind Singh Ji and compiled it in the Guru Granth Sahib (Sikhs living guru). The writings included in the Dasam Granth were composed at different times by

11811-443: The maternal uncle of Guru Gobind Singh Ji. On his arrival at Amritsar in 1721. Bhai Mani Singh restored peace among the Khalsa, by casting lots and the Tat Khalsa was declared to have won, and put the affairs of Harmandir Sahib in order. After Bhai Mani Singh's execution the next prominent Sikh leader was Nawab Kapur Singh (1697–1753). Around 1737, Bhai Mani Singh asked to Governor of Lahore , Zakaria Khan, for permission to hold

11938-588: The movement is motivated and supported by the Pakistan's external intelligence agency, the ISI. Sikhs number about 26–30 million worldwide, of whom 24–28 million live in India, which thus represents around 90 percent of the total Sikh population. About 76 percent of all Indian Sikhs live in the northern Indian state of Punjab , forming a majority of about 58 per cent of the state's population, roughly around 16 million. Substantial communities of Sikhs live in

12065-668: The next 90 years of the British Raj in colonial India . The distinct turban that differentiates a Sikh from other turban wearers is a relic of the rules of the British Indian Army. The British colonial rule saw the emergence of many reform movements in India, including Punjab, such as the formation of the First and Second Singh Sabha in 1873 and 1879 respectively. The Sikh leaders of the Singh Sabha worked to offer

12192-462: The night of 20 December 1704, his family got separated at river Sirsa in the confusion created by the Mughal attack. Bhai Mani Singh took Mata Sundri and Mata Sahib Devan to Delhi via Ambala . In 1704, Bhai Mani Singh escorted Guru Sahib's wife and Mata Sahib Devan to Talwandi Sabo where the Guru was staying after defeating the Mughal army at Muktsar . Here Guru Gobind Singh from memory recited

12319-726: The older rituals." Pashaura Singh analyzed references made within the 11th ballad of the Varan of Bhai Gurdas to form a picture of the caste-makeup of the early Sikh community. At the time of the writing the Vaar, the early Sikh community was composed of various castes and backgrounds, such as: The early Sikhs varied widely in their occupations and position in society's hierarchy: some were rich merchants ( Seths and Sarrafs ), others were heads of villages ( Chowdhury ), some were labourers, others were enslaved, whilst others still were artisans, craftsmen, shopkeepers or simple peasants. During

12446-513: The one who "dispels ignorance, all kinds of ignorance", ranging from spiritual to skills such as dancing, music, sports and others. Karen Pechilis states that, in the popular parlance, the "dispeller of darkness, one who points the way" definition for guru is common in the Indian tradition. In Western Esotericism and the Science of Religion , Pierre Riffard makes a distinction between "occult" and "scientific" etymologies, citing as an example of

12573-622: The only languages not considered for statehood were Punjabi , Sindhi and Urdu . Leading to the launch of the Punjabi Suba movement and the presentation for a Punjabi Suba as a policy in April 1948 by Master Tara Singh . Also, on January 26, 1950, Sikh representatives refused to sign the Indian constitution. As Sikhs were recognized as Hindus and Sikhs were not provided with scheduled castes concessions given to Hindu scheduled castes. The Punjab Suba experienced heavy government crackdown with

12700-597: The passing of Guru Har Rai, Mani Singh started serving Guru Har Krishan . When Guru Har Krishan proceeded to Delhi, Mani Singh was one of the Sikhs who accompanied him. When Guru Har Krishan died on 30 March 1664 in Delhi, Mani Singh escorted the Guru Har Krishan Ji's mother, Mata Sulakhani, to Bakala and presented himself before Guru Teg Bahadur for service. Mani Singh's elder brothers, Bhai Jetha Singh and Bhai Dial Das , also arrived at Bakala for service with

12827-544: The police of orthodox Sikh youth in rural areas in Punjab provoked reprisals. Over 190 Sikhs had been killed in the first 19 months of the protest movement. In May 1984, a Grain Roko morcha was planned and to be initiated on June   3 with protestors practising civil disobedience by refusing to pay land revenue, water or electricity bills and blocking the flow of grain out of Punjab. Indian Prime minister Indira Gandhi launched Operation Blue Star on June   1 prior to

12954-497: The reading of Gurbani and its philosophy to the Sikhs. According to some Hukamnamas , Bhai Mani Singh was heading the shrine in 1716. He spent the period of worst persecution in post 1716 at the village of Baganwala (Nanaksar Bhaga) in Jhang district. In 1718, he held discourse on the life story of the sixth Guru to the congregation at Baganwala. This account became known as Gurbilas Patshahi 6 (the oldest complete written record of

13081-478: The religious texts contained within the Vedas and Upanishads . The education stage of a youth with a guru was referred to as Brahmacharya , and in some parts of India this followed the Upanayana or Vidyarambha rites of passage. The gurukul would be a hut in a forest, or it was, in some cases, a monastery, called a matha or ashram or sampradaya in different parts of India. Each ashram had

13208-452: The rising of the sun, he is to sing Gurbani; whether sitting down or standing up (meaning at all times), he is to meditate on the Lord's Naam. One who meditates on my Lord, Har, Har, with every breath and every morsel of food (meaning at all times) and – that GurSikh becomes pleasing to the Guru's Mind. That person, unto whom my Lord and Master is kind and compassionate – upon that GurSikh, the Guru's Teachings are bestowed. Servant Nanak begs for

13335-668: The rule of the Mughal Empire in India, two Sikh gurus were martyred. ( Guru Arjan was martyred on suspicion of helping in betrayal of Mughal Emperor Jahangir and Guru Tegh Bahadur was martyred by the Mughal Emperor Aurangzeb ) As the Sikh faith grew, the Sikhs subsequently militarized to oppose Mughal rule. After defeating the Afghans and Mughals , sovereign states called Misls were formed under Jassa Singh Ahluwalia . The Confederacy of these states

13462-512: The sense of "heavy with knowledge," heavy with spiritual wisdom, "heavy with spiritual weight," "heavy with the good qualities of scriptures and realization," or "heavy with a wealth of knowledge." The word has its roots in the Sanskrit gri (to invoke, or to praise), and may have a connection to the word gur , meaning 'to raise, lift up, or to make an effort'. Sanskrit guru is cognate with Latin gravis 'heavy; grave, weighty, serious' and Greek βαρύς barus 'heavy'. All three derive from

13589-520: The service of Guru Har Rai, scrubbing cooking pots and utensils. He also attended to other chores. When Mani Singh was 15 years old, his father applied to Guru Har Rai for leave to be granted to Mani Singh for a short period. Mani Singh and his father returned to their village Alipur where he was married to Bibi Seetobai. Subsequently, Mani Singh, accompanied by his elder brothers, Bhai Jetha Singh and Bhai Dial Das , went to Kiratpur and presented themselves before Guru Har Rai for service at his shrine. After

13716-526: The spiritual seeker test the guru before accepting him. Swami Vivekananda said that there are many incompetent gurus, and that a true guru should understand the spirit of the scriptures, have a pure character and be free from sin, and should be selfless, without desire for money and fame. According to the Indologist Georg Feuerstein , in some traditions of Hinduism, when one reaches the state of Self-knowledge, one's own Self becomes

13843-449: The states of Himachal Pradesh , the new state Haryana and current day Punjab . However, there was a growing alienation between Punjabi Sikh and Hindu populations. The latter of which reported Hindi rather than Punjabi as their primary language. The result was that Punjabi-speaking areas were left out of the new state and given to Haryana and Himachal Pradesh resulting in the state of Punjab to be roughly 35,000 square miles smaller than

13970-638: The student is permitted to practice a particular tantra , in Vajrayana Buddhist sects found in Tibet and South Asia. The tantras state that the guru is equivalent to Buddha, states Berkwitz, and is a figure to worship and whose instructions should never be violated. The guru is the Buddha , the guru is the Dhamma , and the guru is the Sangha . The guru is the glorious Vajradhara , in this life only

14097-435: The student that are enjoined by the Śruti and Smrti , such as avoidance of anger, Yamas consisting of Ahimsa and others, also the rules of conduct that are not inconsistent with knowledge. He [teacher] should also thoroughly impress upon the student qualities like humility, which are the means to knowledge. The teacher is one who is endowed with the power of furnishing arguments pro and con, of understanding questions [of

14224-415: The student, he should remove the causes of non-comprehension in the student. This includes the student's past and present knowledge, want of previous knowledge of what constitutes subjects of discrimination and rules of reasoning, behavior such as unrestrained conduct and speech, courting popularity, vanity of his parentage, ethical flaws that are means contrary to those causes. The teacher must enjoin means in

14351-480: The student], and remembers them. The teacher possesses tranquility, self-control, compassion and a desire to help others, who is versed in the Śruti texts ( Vedas , Upanishads ), and unattached to pleasures here and hereafter, knows the subject and is established in that knowledge. He is never a transgressor of the rules of conduct, devoid of weaknesses such as ostentation, pride, deceit, cunning, jugglery, jealousy, falsehood, egotism and attachment. The teacher's sole aim

14478-437: The syllables gu ( गु ) and ru ( रु ), which it claims stands for darkness and "light that dispels it", respectively. The guru is seen as the one who "dispels the darkness of ignorance." Reender Kranenborg disagrees, stating that darkness and light have nothing to do with the word guru . He describes this as a folk etymology . Joel Mlecko states, " Gu means ignorance, and Ru means dispeller," with guru meaning

14605-721: The time of the Indian independence movement , the Sikh ruler of the Kapurthala State fought to oppose the partition of India and advocated for a united, secular country. Sikh organizations, including the Chief Khalsa Dewan and Shiromani Akali Dal led by Master Tara Singh , condemned the Lahore Resolution and the movement to create Pakistan, viewing it as inviting possible persecution, with Akali Dal instead favouring an undivided Azad Punjab as an independent Sikh State or Khalistan , having passed

14732-404: The west (modern Pakistan). Following partition, the Government of India had begun to redraw states corresponding to demographic and linguistic boundaries. However, this was not effective in the northern part of the country, as the government reconsidered redrawing states in the north. While states across the country were extensively redrawn on linguistic lines at the behest of linguistic groups,

14859-514: The world. With 25–30 millions, Sikhs represent less than 0.3% of the total world population in 2021. Many countries, such as Canada and the United Kingdom, recognize Sikhs as a designated religion on their censuses and, as of 2020, Sikhs are considered as a separate ethnic group in the United States. The UK also considers Sikhs to be an ethno-religious people, as a direct result of the Mandla v Dowell-Lee case in 1982. Guru Nanak (1469–1539),

14986-491: Was a change in the landscape of art and culture in Punjab; Hindus and Sikhs could build decorated shrines without the fear of destruction or looting. The Sikh Confederacy was the catalyst for a uniquely Sikh form of expression, with Ranjit Singh commissioning forts, palaces, bungas (residential places) and colleges in a Sikh style. Sikh architecture is characterised by gilded fluted domes, cupolas, kiosks, stone lanterns, ornate balusters and square roofs. A pinnacle of Sikh style

15113-406: Was a childhood companion of Guru Gobind Singh . He was not of the same age as Guru Gobind Singh (at that time called Gobind Rai) but much older. Mani Singh remained in his company even after Gobind Rai ji had ascended the religious seat as Guru . Mani Singh accompanied the Guru to the seclusion of Paonta where Guru Gobind Singh spent some three years exclusively given to literary work. Mani Singh

15240-433: Was designed by Guru Hargobind, who supposedly heard a peacock singing and wanted to create an instrument mimicking its sounds. The dilruba was designed by Guru Gobind Singh at the request of his followers, who wanted a smaller instrument than the taus. After Japji Sahib , all of the shabad in the Guru Granth Sahib were composed as raags . This type of singing is known as Gurmat Sangeet . When they marched into battle,

15367-616: Was killed. In 1690, in the Battle of Nadaun , Mani Singh showed great bravery and prowess with the sword; so much so that after the victory of the Guru's forces, Guru Gobind Singh bestowed on Mani Singh the title of Diwan (Minister). In 1699, on Vaisakhi day when Guru Gobind Singh established the Khalsa Panth and Bhai Mani Singh took Amrit at the hands of Guru Gobind Singh and from Mani Ram he became Mani Singh. On this day Bhai Mani Singh's brothers, Rai Singh, Roop Singh and Man Singh were initiated and five of Mani Singh's sons were also initiated as Khalsas. They were: In 1699, after

15494-429: Was launched on August 4, 1982, by the Akali Dal in partnership with Jarnail Singh Bhindranwale , with its stated aim being the fulfillment of a set of devolutionary objectives based on the Anandpur Sahib Resolution . Indian police responded to protestors with high-handed police methods creating state repression affecting a very large segment of Punjab's population. Police brutality resulted in retaliatory violence from

15621-429: Was not only a great scholar of Sikh sacred scripture and wrote books on Sikhi but was also a warrior who accompanied Guru Gobind Singh as one of his body guards on many occasions. The brave deeds of Mani Singh in so many battles earned him the reputation of a great warrior. In his position of being the Guru's Diwan (Minister) he had to attend to many matters in the Guru's establishment. Nevertheless, he had time to study

15748-639: Was one of the 12 sons of Mai Das. His grandfather was Rao Ballu, a reputable warrior, who was a general in Guru Hargobind 's army. Mani Singh's family consisted of notable warriors, among them his cousin Bhagwant Singh Bangeshwar , who was a ruler in Aurangzeb time. His brother, Dayala was killed at Delhi with Guru Tegh Bahadur . Mani Singh spent a considerable part of his life in service at Harmandir Sahib in Amritsar . At

15875-460: Was one of the Sikhs who accompanied the Guru. In 1687, when the Guru received a request for help from the widow of Baba Ram Rai, because the Masands were ill treating her, Guru Gobind Singh accompanied by Mani Singh went to Derah Doon, taught the Masands a good lesson and put them in their proper place. In 1688, at the Barsi (Death anniversary) of Baba Ram Rai, Guru Gobind Singh sent Mani Singh at

16002-464: Was so pleased with the bravery and the performance of Mani Singh's sons that after the Khalsa victory, the Guru issued a special Hukumnama (Edict) in praise of them. Mani Singh's sons mentioned in the Hukumnama were : Bachitar Singh, Udai Singh, Anaik Singh, Ajab Singh, and Ajaib Singh. Bhai Mani Singh took an active role in the battle of Naduan in 1704. When Guru Gobind Singh Ji left Anandpur on

16129-486: Was unified and transformed into the Sikh Empire under Maharaja Ranjit Singh . This era was characterised by religious tolerance and pluralism , including Christians, Muslims and Hindus in positions of power. Its secular administration implemented military, economic and governmental reforms. The empire is considered the zenith of political Sikhism, encompassing Kashmir , Ladakh and Peshawar . Hari Singh Nalwa ,

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