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70-581: Martu may refer to: Amorites , ancient Middle Eastern people, known as MAR.TU in the Sumerian language Amurru (god) , the deity worshiped by the Amorite, also known as Martu Martu people , Australian Aboriginal people Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Martu . If an internal link led you here, you may wish to change

140-746: A Hurrian minority, found that the inhabitants of Alalakh were a mixture of Copper age Levantines and Mesopotamians, and were genetically similar to contemporaneous Levantines. The view that Amorites were fierce and tall nomads led to an anachronistic theory among some racialist writers in the 19th century that they were a tribe of " Aryan " warriors, who at one point dominated the Israelites. This belief, which originated with Felix von Luschan , fit models of Indo-European migrations posited during his time, but Luschan later abandoned that theory. Houston Stewart Chamberlain claims that King David and Jesus were both Aryans of Amorite extraction. The argument

210-744: A 270-kilometre (170 mi) wall from the Tigris to the Euphrates to hold them off. The Amorites are depicted in contemporary records as nomadic tribes under chiefs, who forced themselves into lands they needed to graze their herds. Some of the Akkadian literature of this era speaks disparagingly of the Amorites and implies that the Akkadian- and Sumerian-speakers of Mesopotamia viewed their nomadic and primitive way of life with disgust and contempt. In

280-508: A god-king (symbolized by his horned helmet) climbing a mountain above his soldiers, and his enemies, the defeated Lullubi led by their king Satuni . The stele was broken off at the top apparently when it was carried away from Sippar and carried off by the Elamite forces of Shutruk-Nakhunte in the 12th century BC along with a number of other monuments. The stele seems to break from tradition by using successive diagonal tiers to communicate

350-530: A new stele fragment (IM 221139) describing the campaign was found at Tulul al-Baqarat (thought to be the ancient city of Kesh . "Whereas, for all time since the creation of mankind, no king whosoever had destroyed Armanum and Ebla, the god Nergal, by means of (his) weapons opened the way for Naram-Sin, the mighty, and gave him Armanum and Ebla. Further, he gave to him the Amanus, the Cedar Mountain, and

420-497: A number of Old Babylonian copies of earlier inscriptions as well as one contemporary record from the Old Akkadian period. The Bassetki Statue , discovered in 1974, was the base of a life-sized copper statue of Naram-Sin. It reads: "Naram-Sin, the mighty, king of Agade, when the four quarters together revolted against him, through the love which the goddess Astar showed him, he was victorious in nine battles in one in 1 year, and

490-521: A royal inscription defeating a coalition of Sumerian cities and Amorites near Jebel Bishri in northern Syria c.  2240 BC. His successor, Shar-Kali-Sharri , recorded in one of his year names "In the year in which Szarkaliszarri was victorious over Amurru in the [Jebel Bishri]". By the time of the last days of the Third Dynasty of Ur , the immigrating Amorites had become such a force that kings such as Shu-Sin were obliged to construct

560-444: A temple (dedicated) to him. As for the one who removes this inscription, may the gods Samas, Astar, Nergal, the bailiff of the king, namely all those gods (mentioned above) tear out his foundations and destroy his progeny." In the aftermath, Naram-Sin deified himself as well as posthumously deifying Sargon and Manishtushu but not his uncle Rimush. The echoes of the revolt were reflected in later Sumerian literary compositions such as

630-415: A village about 75 kilometers northeast of Diarbekr. Fragments of an alabaster stele representing captives being led by Akkadian soldiers is sometimes attributed to Narim-Sin (or Rimush or Manishtushu ) on stylistic grounds. In particular, it is considered as more sophisticated graphically than the steles of Sargon of Akkad or those of Rimush or Manishitshu. Two fragments (IM 55639 and IM 59205) are in

700-411: Is clothed in sack-leather ... , lives in a tent, exposed to wind and rain, and cannot properly recite prayers. He lives in the mountains and ignores the places of gods, digs up truffles in the foothills, does not know how to bend the knee (in prayer), and eats raw flesh. He has no house during his life, and when he dies he will not be carried to a burial-place. My girlfriend, why would you marry Martu? As

770-624: Is described as the last "of the remnant of the Rephaim " ( Deut 3:11 ). The terms Amorite and Canaanite seem to be used more or less interchangeably, but sometimes Amorite refers to a specific tribe living in Canaan. The Biblical Amorites seem to have originally occupied the region stretching from the heights west of the Dead Sea ( Gen. 14:7 ) to Hebron ( Gen. 13:8; Deut. 3:8; 4:46–48 ), embracing "all Gilead and all Bashan " ( Deut. 3:10 ), with

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840-568: Is mentioned that in the days of Samuel , there was peace between them and the Israelites ( 1 Sam. 7:14 ). The Gibeonites were said to be their descendants, being an offshoot of the Amorites who made a covenant with the Hebrews ( 2 Samuel 21:2 ). When Saul later broke that vow and killed some of the Gibeonites, God is said to have sent a famine to Israel ( 2 Samuel 21:1 ). In 2017, Philippe Bohstrom of Haaretz observed similarities between

910-519: Is not thought to represent a full Amorite pantheon, as it does not include important members such as the sun and weather deities. The term Amorites is used in the Bible to refers to certain highlanders who inhabited the land of Canaan , described in Genesis as descendants of Canaan, the son of Ham ( Gen. 10:16 ). This aligns with Akkadian and Babylonian traditions that equate Syro-Palestine with

980-518: Is suggested by the characteristics of the booty carried by the soldiers in the stele, especially the metal vessel carried by the main soldier, the design of which is unknown in Mesopotamia, but on the contrary well known in contemporary Anatolia. One Mesopotamian myth, a historiographic poem entitled "The curse of Akkad: the Ekur avenged", explains how the empire created by Sargon of Akkad fell and

1050-688: The Ahlamu during the Late Bronze Age collapse . The Arameans rose to be the prominent group amongst the Ahlamu. From c. 1200 BC onward, the Amorites disappeared from the pages of history, but the name reappeared in the Hebrew Bible . The language was first attested in the 21st–20th centuries BC and was found to be closely related to the Canaanite , Aramaic and Sam'alian languages. In

1120-665: The Great Revolt against Naram-Sin , "Naram-Sin and the Enemy Hordes" and "Gula-AN and the Seventeen Kings against Naram-Sin". Elam came under the domination of Akkad in the time of Sargon though it remained restive. The 2nd ruler of Akkad, Rimush, campaigned there afterward adding "conqueror of Elam and Parahsum" to his royal titulary. The 3rd ruler, Manishtushu, conquered the city of Anshan in Elam and also

1190-608: The Gutians down from the hills east of the Tigris, bringing plague, famine and death throughout Mesopotamia. Food prices became vastly inflated, with the poem stating that 1 lamb would buy only half a sila (about 425 ml or 14.4 US fl oz) of grain, half a sila of oil, or half a mina (about 250 g or 8.8 oz) of wool. To prevent this destruction, eight of the gods (namely Inanna , Enki , Sin , Ninurta , Utu , Ishkur , Nusku , and Nidaba ) decreed that

1260-724: The Hebrew Bible as inhabitants of Canaan both before and after the conquest of the land under Joshua . It is thought that terms like mar.tu were used to represent what we now call the Amorites: In two Sumerian literary compositions written long afterward in the Old Babylonian period, Enmerkar and the Lord of Aratta and Lugalbanda and the Anzu Bird , the Early Dynastic ruler of Uruk Enmerkar (listed in

1330-537: The Jerusalem region, and the Jebusites may have been a subgroup of them ( Ezek. 16:3 ). The southern slopes of the mountains of Judea are called the "mount of the Amorites" ( Deut. 1:7, 19, 20 ). The Book of Joshua states the five kings of the Amorites were first defeated with great slaughter by Joshua ( Josh. 10:5 ). Then, more Amorite kings were defeated at the waters of Merom by Joshua ( Josh. 11:8 ). It

1400-531: The Jordan Valley on the east of the river ( Deut. 4:49 ), the land of the "two kings of the Amorites", Sihon and Og ( Deut. 31:4 and Joshua 2:10; 9:10 ). Sihon and Og were independent kings whose people were displaced from their land in battle with the Israelites ( Numbers 21:21–35 )—though in the case of the war led by Og/Bashan it appears none of them survived, and the land became part of Israel ( Numbers 21:35 ). The Amorites seem to have been linked to

1470-635: The Kassite dynasty under the name of Karduniaš around 1595 BC. In far southern Mesopotamia, the native First Sealand dynasty had reigned over the Mesopotamian Marshes region until the Kassites brought the region under their control. In northern Mesopotamia , the power vacuum left by the Amorites brought the rise of the Mitanni (Ḫanigalbat) c. 1600 BC. From the 15th century BC onward,

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1540-611: The Mediterranean Sea , the Arabian Peninsula included. The most common view is that the "homeland" of the Amorites was a limited area in central Syria identified with the mountainous region of Jebel Bishri . The Amorites are regarded as one of the ancient Semitic-speaking peoples . Ancient DNA analysis on 28 human remains dating to the Middle and Late Bronze Age from ancient Alalakh , an Amorite city with

1610-701: The National Museum of Iraq , and one (MFA 66.89) is the Boston Museum . The stele is quite fragmentary, but attempts at reconstitution have been made. Depending on sources, the fragments were excavated in Wasit , al-Hay district, Wasit Governorate , or in Nasiriyah , both locations in Iraq. It is thought that the stele represents the result of the campaigns of Naram-Sin to Cilicia or Anatolia . This

1680-729: The Old Babylonian Empire . They also founded the Fourteenth Dynasty of Egypt during the fragmented era of the Second Intermediate Period in the Nile Delta , which was characterized by rulers bearing Amorite names such as Yakbim Sekhaenre , and were likely part of the later Hyksos . The term Amurru in Akkadian and Sumerian texts refers to the Amorites, their principal deity , and an Amorite kingdom . The Amorites are mentioned in

1750-602: The Sumerian King List ) mentions "the land of the mar.tu ". It is not known to what extent these reflect historical facts. There are also sparse mentions about Amorites (often as MAR-DU ) in tablets from the East Semitic -speaking kingdom of Ebla , dating from 2500 BC to the destruction of the city in c.  2250 BC. From the perspective of the Eblaites, the Amorites were a rural group living in

1820-593: The Zagros , Taurus , and Amanus Mountains , expanding his empire up to the Mediterranean Sea. His "Victory Stele" depicts his triumph over Satuni, chief of Lullubi in the Zagros Mountains . The Sumerian King List gives the length of his reign as 56 years, and at least 20 of his year-names are known, referring to military actions against various places such as Uruk and Subartu . One unknown year

1890-562: The "land of the Amorites". They are described as a powerful people of great stature "like the height of the cedars" ( Amos 2:9 ) who had occupied the land east and west of the Jordan . The height and strength mentioned in Amos 2:9 has led some Christian scholars, including Orville J. Nave, who wrote the Nave's Topical Bible , to refer to the Amorites as "giants". In Deuteronomy , the Amorite king Og

1960-694: The 18th century BC at Mari Amorite scribes wrote in an Eshnunna dialect of the East Semitic Akkadian language . Since the texts contain Northwest Semitic forms, words and constructions, the Amorite language is thought to be a Northwest Semitic language. The main sources for the extremely limited extant knowledge of the Amorite language are the proper names and loanwords, not Akkadian in style, that are preserved in such texts. Amorite proper names were found throughout Mesopotamia in

2030-1754: The 2021 mobile gacha game Blue Archive , Volume F, the innermost chamber of the large floating quantum supercomputer known as the "Ark of Atra-Hasis " (itself a reference to the Akkadian myth) is named "Throne of Naram-Sin". ( Shamshi-Adad dynasty 1808–1736 BCE) (Amorites) Shamshi-Adad I Ishme-Dagan I Mut-Ashkur Rimush Asinum Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi (Non-dynastic usurpers 1735–1701 BCE) Puzur-Sin Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi ( Adaside dynasty 1700–722 BCE) Bel-bani Libaya Sharma-Adad I Iptar-Sin Bazaya Lullaya Shu-Ninua Sharma-Adad II Erishum III Shamshi-Adad II Ishme-Dagan II Shamshi-Adad III Ashur-nirari I Puzur-Ashur III Enlil-nasir I Nur-ili Ashur-shaduni Ashur-rabi I Ashur-nadin-ahhe I Enlil-Nasir II Ashur-nirari II Ashur-bel-nisheshu Ashur-rim-nisheshu Ashur-nadin-ahhe II Second Intermediate Period Sixteenth Dynasty Abydos Dynasty Seventeenth Dynasty (1500–1100 BCE) Kidinuid dynasty Igehalkid dynasty Untash-Napirisha Twenty-first Dynasty of Egypt Smendes Amenemnisu Psusennes I Amenemope Osorkon

2100-635: The Akkadian Empire. The empire created by his grandfather, Sargon, first ruler of the Akkadian Empire stretched in the west to Syria in places like Tell Brak and Tell Leilan , to the east in Elam and associated polities in that region, to southern Anatolia in the north, and to the "lower sea" in the south encompassing all the traditional Sumerian powers like Uruk, Ur, and Lagash. All of these political entities had long histories as independent powers and would periodically re-assert their interests throughout

2170-519: The Akkadian language replace Elamite in official documents. An unknown Elamite king (sometimes speculated to be Khita ) is recorded as having signed a peace treaty, in Old Elamite language written in an Old Akkadian ductus, with Naram-Sin (not deified in the text), stating: "The enemy of Naram-Sin is my enemy, the friend of Naram-Sin is my friend". Old Elamite is poorly understood (all other texts being very short) as yet making interpretation of

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2240-579: The Amorites and the Jews, since both historically existed as well-connected diasporic communities. He also believes that Abraham was among the Amorites who migrated to the Levant, around the same time that the Amorites conquered Ur at 1750 BC, due to his north Syrian heritage and shepherding-based lifestyles. Nonetheless, the Biblical authors only applied the Amorite ethnonym to the pre-Israelite inhabitants of

2310-460: The Amorites were also part. Based on temple architecture, Manfred Bietak argues for strong parallels between the religious practices of the Hyksos at Avaris with those of the area around Byblos , Ugarit , Alalakh and Tell Brak and defines the "spiritual home" of the Hyksos as "in northernmost Syria and northern Mesopotamia", areas typically associated with Amorites at the time. In 1650 BC,

2380-848: The Elder Siamun Psusennes II Twenty-third Dynasty of Egypt Harsiese A Takelot II Pedubast I Shoshenq VI Osorkon III Takelot III Rudamun Menkheperre Ini Twenty-fourth Dynasty of Egypt Tefnakht Bakenranef ( Sargonid dynasty ) Tiglath-Pileser Shalmaneser Marduk-apla-iddina II Sargon Sennacherib Marduk-zakir-shumi II Marduk-apla-iddina II Bel-ibni Ashur-nadin-shumi Nergal-ushezib Mushezib-Marduk Esarhaddon Ashurbanipal Ashur-etil-ilani Sinsharishkun Sin-shumu-lishir Ashur-uballit II Naram-Sin of Akkad Naram-Sin , also transcribed Narām-Sîn or Naram-Suen ( Akkadian : 𒀭𒈾𒊏𒄠𒀭𒂗𒍪 : Na-ra-am Sîn , meaning "Beloved of

2450-543: The Hyksos established the Fifteenth Dynasty of Egypt and ruled most of Lower and Middle Egypt contemporaneously with the Sixteenth and Seventeenth dynasties of Thebes during the chaotic Second Intermediate Period . In the 16th century BC, the Amorite era ended in Mesopotamia with the decline and fall of Babylon and other Amorite-ruled cities. The Kassites occupied Babylon and reconstituted it under

2520-525: The Isin ruler Ishbi-Erra , which marked the beginning of the Isin-Larsa period. After the decline of Ur III, Amorite rulers gained power in a number of Mesopotamian city-states beginning in the Isin-Larsa period and peaking in the Old Babylonian period. In the north, the Amorite ruler of Ekallatum , Shamshi-Adad I conquered Assur and formed the large, though short-lived Kingdom of Upper Mesoptamia. In

2590-540: The Moon God Sîn ", the " 𒀭 " a determinative marking the name of a god), was a ruler of the Akkadian Empire , who reigned c.  2254 –2218 BC ( middle chronology ), and was the third successor and grandson of King Sargon of Akkad . Under Naram-Sin the empire reached its maximum extent. He was the first Mesopotamian king known to have claimed divinity for himself, taking the title "God of Akkad", and

2660-606: The Old Babylonian period, as well as places as far afield as Alalakh in Turkey and modern day Bahrain ( Dilmun ). They are also found in Egyptian records. Ugaritic is also a Northwest Semitic language and is possibly an Amorite dialect. A bilingual list of the names of ten Amorite deities alongside Akkadian counterparts from the Old Babylonian period was translated in 2022. These deities are as follows: This list

2730-543: The Sumerian myth "Marriage of Martu", written early in the 2nd millennium BC , a goddess considering marriage to the god of the Amorites is warned: Now listen, their hands are destructive and their features are those of monkeys; (An Amorite) is one who eats what (the Moon-god) Nanna forbids and does not show reverence. They never stop roaming about ..., they are an abomination to the gods' dwellings. Their ideas are confused; they cause only disturbance. (The Amorite)

2800-464: The Upper Sea. By means of the weapons of the god Dagan, who magnifies his kingship, Naram-Sin, the mighty, conquered Armanum and Ebla." Among the known sons of Naram-Sin were his successor Shar-Kali-Sharri , Nabi-Ulmaš, who was governor of Tutub , and a Ukin-Ulmash. Excavations at Tell Mozan (ancient Urkesh) brought to light a sealing of Tar'am-Agade, a previously unknown daughter of Naram-Sin, who

2870-550: The centralized structure of the Third Dynasty of Ur slowly collapsed, the city-states of the south such as Isin, Larsa and Eshnunna, began to reassert their former independence, and the areas in southern Mesopotamia with Amorites were no exception. Elsewhere, the armies of Elam were attacking and weakening the empire, making it vulnerable. Ur was eventually occupied by the Elamites. They remained until they were rejected by

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2940-542: The city of Pashime , installing imperial governors in those places. Naram-Sin added "commander of all the land of Elam, as far as Parahsum," to his royal titulary. During his rule, "military governors of the country of Elam" ( shakkanakkus ) with typically Akkadian names are known, such as Ili-ishmani or Epirmupi. This suggests that these governors of Elam were officials of the Akkadian Empire. Naram-Sin exercised great influence over Susa during his reign, building temples and establishing inscriptions in his name, and having

3010-423: The city of Akkad should be destroyed in order to spare the rest of Sumer and cursed it. The story ends with the poet writing of Akkad's fate, mirroring the words of the gods' curse earlier on: Its chariot roads grew nothing but the 'wailing plant, Moreover, on its canalboat towpaths and landings, No human being walks because of the wild goats, vermin, snakes, and mountain scorpions , The plains where grew

3080-559: The city of Akkad was destroyed. The myth was written hundreds of years after Naram-Sin's life and is the poet's attempt to explain how the Gutians succeeded in conquering Sumer. After an opening passage describing the glory of Akkad before its destruction, the poem tells of how Naram-Sin angered the chief god Enlil by plundering the Ekur (Enlil's temple in Nippur .) In his rage, Enlil summoned

3150-428: The exception of his first "The year Naram-Sin received a weapon of heaven/An fr[om] the temple of the god Enlil". It is, however, possible to divide them into those before his deification and after that event (assumed to be shortly after the "Great Revolt") based on the presence of a godhood determinant in his name. During his reign Naram-Sin increased direct royal control of its city-states. He maintained control over

3220-576: The first archaeologist. Not only did he lead the first excavations which were to find the foundation deposits of the temples of Šamaš the sun god, the warrior goddess Anunitu (both located in Sippar ), and the sanctuary that Naram-Sin built to the moon god, located in Harran , but he also had them restored to their former glory. He was also the first to date an archaeological artefact in his attempt to date Naram-Sin's temple during his search for it. His estimate

3290-515: The first to claim the title " King of the Four Quarters ". His military strength was strong as he crushed revolts and expanded the empire to places like Turkey and Iran . He became the patron city god of Akkade as Enlil was in Nippur. His enduring fame resulted in later rulers, Naram-Sin of Eshnunna and Naram-Sin of Assyria as well as Naram-Sin of Uruk, assuming the name. Naram-Sin

3360-402: The god ...] <Lacuna> Shutruk-Nahhunte added his own inscription to the stele, in Middle Elamite : "I am Shutruk-Nahhunte, son of Hallutush-Inshushinak, beloved servant of the god Inshushinak , king of Anshan and Susa, who has enlarged the kingdom, who takes care of the lands of Elam, the lord of the land of Elam. When the god Inshusinak gave me the order, I defeated Sippar . I took

3430-428: The heart-soothing plants, grew nothing but the 'reed of tears, Akkad, instead of its sweet-flowing water, there flowed bitter water, Who said "I would dwell in that" found not a good dwelling place, Who said "I would lie down in Akkad" found not a good sleeping place. A foundation deposit of Naram-Sin was discovered and analysed by king Nabonidus , circa 550 BC. who Robert Silverberg thus characterises as

3500-414: The high mountains. Reasons include the polemical need to associate them with the "barbaric raw meat eating" Amorites that the Sumerians imagined them as. The authors also wanted to portray these inhabitants as having an ancient history. There are a wide range of views regarding the Amorite homeland. One extreme is the view that kur mar.tu / māt amurrim covered the whole area between the Euphrates and

3570-405: The kings whom they (the rebels[?]) had raised (against him), he captured. In view of the fact that he protected the foundations of his city from danger, (the citizens of his city requested from Astar in Eanna, Enlil in Nippur, Dagan in Tuttul, Ninhursag in Kes, Ea in Eridu, Sin in Ur, Samas in Sippar, (and) Nergal in Kutha, that (Naram-Sin) be (made) the god of their city, and they built within Agade

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3640-455: The lifetime of the Akkadian Empire. At some point in his reign a widespread uprising occurred, a large coalition of city-states led by Iphur-Kis of Kish (Sumer) and Amar-Girid of Uruk , joined by Enlil-nizu of Nippur , and including the city-states of " Kutha , TiWA, Sippar, Kazallu , Kiritab, [Api]ak and GN" as well as "Amorite [hi]ghlanders". The rebellion was joined by the city of Borsippa , among others. We know of these events from

3710-519: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Martu&oldid=626287683 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Amorites The Amorites established several prominent city-states in various locations, such as Isin , Kurda , Larsa , Mari , and Ebla , and later founded Babylon and

3780-495: The narrow basin of the middle and upper Euphrates in northern Syria. The Eblaites used the term MAR.TU in an early time for a state and people east to Ebla (around Emar and Tuttul ), which means the name Amurru for the west is later than the name for the state or the people. For the Akkadian emperors of central Mesopotamia, mar.tu was one of the "Four Quarters" surrounding Akkad, along with Subartu (north), Sumer (south), and Elam (east). Naram-Sin of Akkad records in

3850-426: The south, Babylon became the major power under the Amorite ruler Sumu-la-El and his successors, including the notable Hammurabi . Higher up the Euphrates, to the northwest, the Amorite kingdom of Mari arose, later to be destroyed by Hammurabi. Babylon itself would later be sacked by the Hittites, with its empire assumed by the Kassites . West of Mari, Yamhad ruled from its capital Halab, today's Aleppo, until it

3920-404: The stele of Naram-Sin and carried it off, bringing it to the land of Elam. For Inshushinak, my god, I set it as an offering." A similar stele fragment (ES 1027), 57 centimeters high by 42 centimeters wide by 20 deep, depicting Naram-Sin was found a few miles north-east of Diarbekr , at Pir Hüseyin in a well, though this was not its original context. It is said to have been first found Miyafarkin,

3990-410: The story to viewers, however the more traditional horizontal frames are visible on smaller broken pieces. It has been suggested that it contains the first depictions of battle standards and plate armor . The stele is 200 centimeters tall and 105 centimeters wide and is made from pinkish limestone. For contrast see the Victory Stele of Rimush over Lagash or the Victory stele of Sargon . The stele

4060-423: The successor of Naram-Sin, Shar-Kali-Sharri , are known, particularly seal impressions, which refer to him as governor of Lagash and at the time a vassal ( 𒀵 , arad , "servant" or "slave") of Naram-Sin. Naram-Sin, the mighty God of Agade, king of the four corners of the world, Lugalushumgal, the scribe, ensi of Lagash , is thy servant. The pivotal event of Naram-Sin's reign was a widespread revolt against

4130-429: The term Amurru is usually applied to the region extending north of Canaan as far as Kadesh on the Orontes River in northern Syria. After the mid-2nd millennium BC, Syrian Amorites came under the domination of first the Hittites and, from the 14th century BC, the Middle Assyrian Empire . They then appear to have been displaced or absorbed by other semi-nomadic West Semitic -speaking peoples, known collectively as

4200-527: The text challenging. The text mentions about twenty gods, mostly Elamite but with a few Sumerian and Akkadian, including Inshushinak , Humban , Nahiti , Simut , and Pinikir . It has been suggested that the formal treaty allowed Naram-Sin to have peace on his eastern borders, so that he could deal more effectively with the threat from Gutium . The conquest of Armanum (location unknown but proposed as Tall Bazi ) with its ruler Rid-Adad and Ebla (55 kilometers southwest of modern Aleppo) by Naram-Sin (Ebla

4270-453: The various city-states by the simple expedient of appointing some of his many sons as key provincial governors, and his daughters as high priestesses. He also reformed the scribal system. A few loyal local governors remained in place. This included Meskigal , as governor of the city-state of Adab and Karsum governor of the unlocated Niqqum. Another was Lugal-ushumgal of Lagash . Several inscriptions of Lugal-ushumgal, who went on to serve

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4340-605: Was a son of Manishtushu . He was thus a nephew of King Rimush and grandson of Sargon and Tashlultum . Naram-Sin's aunt was the High Priestess En-hedu-ana . Most recensions of the Sumerian King List show him following Manishitshu but The Ur III version of the king list inverts the order of Rimush and Manishtushu. To be fully correct, rather than Naram-Sin or Naram-Suen "in Old Akkadian, the name in question should rather be reconstructed as Naram-Suyin (more precisely, /narām-tsuyin/) or Naram-Suʾin (/narām-tsuʾin/)". Naram-Sin defeated Manium of Magan, and various northern hill tribes in

4410-399: Was also defeated by his grandfather Sargon) is known from one of his year names "The year the king went on a campaign in Amarnum" and from an Old Babylonian copy of a statue inscription (IM 85461) found at Ur . There are also three objects, a marble lamp, a stone plaque, and a copper bowl, inscribed "Naram-Sin, the mighty, king of the four quarters, conqueror of Armanum and Ebla.". In 2010

4480-475: Was destroyed by the Hittites in 16th century BC. The city of Ebla , under the control of Yamhad in this period, also had Amorite rulership. There is thought to have been an Amorite presence in Egypt from the 19th century BC. The Fourteenth Dynasty of Egypt , centred in the Nile Delta , had rulers bearing Amorite names such as Yakbim . Furthermore, increasing evidence suggests that the succeeding Hyksos of Egypt were an amalgam of peoples from Syria of which

4550-457: Was found by Jacques de Morgan at Susa , and is now in the Louvre Museum (Sb 4). The inscription over the head of the king is in the Akkadian language and very fragmentary, but reads: "[Nar]am-Sin, the mighty, <Lacuna> ..., Sidu[r-x] (and) the highlanders of Lullubum assembled together ... bat[tle]. For/to <Lacuna> the high[landers ...] <Lacuna> [heap]ed up [a burial mound over them], ... (and) dedicated (this object) [to

4620-417: Was inaccurate by about 1,500 years. King Naram-Sin is a character in the 2021 video game House of Ashes , with the main plot occurring in his personal temple. In the game, he is the self-proclaimed "God King" of Akkad, and is engaged in a war with the Gutians after being cursed by the god Enlil ; whom he angered after the sacking his temple. Naram-Sin was voiced and motion captured by Sami Karim. In

4690-438: Was possibly married to an unidentified endan (ruler) of Urkesh. A recently found cylinder seal, looted from Urasagrig , shows that the governor there, Sharatigubishin, was also a son. Other known children include Enmenana the "zirru priestess of the god Nanna, spouse of the god N[anna], entu priestess of the god Sin at Ur", Šumšani ēntum-priestess of Shamash at Sippar, a son who was governor at Marad, an unnamed daughter who

4760-407: Was recorded as "the Year when Naram-Sin was victorious against Simurrum in Kirasheniwe and took prisoner Baba the governor of Simurrum, and Dubul the ensi of Arame". Other year names refer to his construction work on temples in Akkad , Nippur, and Zabala . He also built administrative centers at Nagar and Nineveh . In general it is not possible to assign an order to Naram-Sin's year name with

4830-1203: Was repeated by the Nazi ideologue Alfred Rosenberg . In the Levant: In Mesopotamia: In Egypt: ( Shamshi-Adad dynasty 1808–1736 BCE) (Amorites) Shamshi-Adad I Ishme-Dagan I Mut-Ashkur Rimush Asinum Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi (Non-dynastic usurpers 1735–1701 BCE) Puzur-Sin Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi ( Adaside dynasty 1700–722 BCE) Bel-bani Libaya Sharma-Adad I Iptar-Sin Bazaya Lullaya Shu-Ninua Sharma-Adad II Erishum III Shamshi-Adad II Ishme-Dagan II Shamshi-Adad III Ashur-nirari I Puzur-Ashur III Enlil-nasir I Nur-ili Ashur-shaduni Ashur-rabi I Ashur-nadin-ahhe I Enlil-Nasir II Ashur-nirari II Ashur-bel-nisheshu Ashur-rim-nisheshu Ashur-nadin-ahhe II Second Intermediate Period Sixteenth Dynasty Abydos Dynasty Seventeenth Dynasty (1500–1100 BCE) Kidinuid dynasty Igehalkid dynasty Untash-Napirisha Twenty-first Dynasty of Egypt Smendes Amenemnisu Psusennes I Amenemope Osorkon

4900-424: Was ēntum-priestesses at Nippur, Bin-kali-šarrē, Lipit-ilē (governor at Marad ), Rigmuš-ālsu, Me-Ulmaš, and Ukēn-Ulmaš and a granddaughter Lipus-ia-um. One daughter, Tuṭṭanabšum (Tudanapšum), held the position of high priestess of Enlil at Nippur, the most important religious position in the empire. She was also deified, the only female and only non-king to be made a god. Naram-Sin's Victory Stele depicts him as

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