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Mary Magdalene

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178-581: Mary Magdalene (sometimes called Mary of Magdala , or simply the Magdalene or the Madeleine ) was a woman who, according to the four canonical gospels , traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection . She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus's family. Mary's epithet Magdalene may be

356-534: A toponymic surname , meaning that she came from the town of Magdala , a fishing town on the western shore of the Sea of Galilee in Roman Judea . The Gospel of Luke chapter 8 lists Mary Magdalene as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she was probably wealthy. The same passage also states that seven demons had been driven out of her ,

534-626: A 40-mile (64 km) hiking trail in Galilee for Christian pilgrims, called the " Jesus Trail ". It includes a network of footpaths, roads and bicycle paths linking sites central to the lives of Jesus and his disciples. It ends at Capernaum on the shores of the Sea of Galilee, where Jesus expounded his teachings. Another key attraction is the site where the Sea of Galilee's water flows into the Jordan River, to which thousands of pilgrims from all over

712-433: A blind man and one who sees are both together in darkness, they are no different from one another. When the light comes, then he who sees will see the light, and he who is blind will remain in darkness." For early Christians, kissing did not have a romantic connotation and it was common for Christians to kiss their fellow believers as a way of greeting. This tradition is still practiced in many Christian congregations today and

890-557: A distance, with three explicitly naming Mary Magdalene as present. Mark 15:40 lists the names of these women as Mary Magdalene; Mary, mother of James ; and Salome . Matthew 27:55–56 lists Mary Magdalene, Mary mother of James and Joseph, and the unnamed mother of the sons of Zebedee (who may be the same person Mark calls Salome). Luke 23:49 mentioned a group of women watching the crucifixion, but did not give any of their names. John 19:25 lists Mary, mother of Jesus , her sister, Mary, wife of Clopas , and Mary Magdalene as witnesses to

1068-498: A fabrication since different eyewitnesses would have perceived and remembered differently. According to Chris Keith, a historical Jesus is "ultimately unattainable, but can be hypothesized on the basis of the interpretations of the early Christians , and as part of a larger process of accounting for how and why early Christians came to view Jesus in the ways that they did." According to Keith, "these two models are methodologically and epistemologically incompatible," calling into question

1246-544: A guarantee of his reliability, and the Synoptic Gospels are the primary sources for Christ's ministry. Assessments of the reliability of the Gospels involve not just the texts but studying the long oral and written transmission behind them using methods like memory studies and form criticism , with different scholars coming to different conclusions. James D.G. Dunn believed that the earliest tradents within

1424-476: A historical record of 3.47 meters (11.4 ft), while the 2019–20 winter brought a 2.82 meters (9 ft 3 in) rise. The Water Authority dug a new canal in order to let 5 billion liters (1.1 × 10  imp gal; 1.3 × 10  U.S. gal) of water flow from the lake directly into the Jordan River, bypassing the existing dams system for technical and financial reasons. The National Water Carrier of Israel , completed in 1964, transports water from

1602-712: A new water source for the city. March 2018 was the lowest point in water income to the lake since 1927. In September 2018 the Israeli energy and water office announced a project to pour desalinated water from the Mediterranean Sea into the Sea of Galilee using a tunnel. The tunnel is expected to be the largest of its kind in Israel and will transfer half of the Mediterranean desalted water and will move 300 to 500 million cubic meters of water per year. The plan

1780-591: A plan to link the Kinneret with the rest of the country's water infrastructure via the National Water Carrier , in order to supply the water demand of the growing country. The carrier was completed in 1964. The Israeli plan, to which the Arab League opposed while endorsing its own plan to divert the headwaters of the Jordan River , sparked political and sometimes even armed confrontations over

1958-422: A poverty of imagination" and that they would have had all kinds of possible motives, especially since women were overrepresented in early Christian communities and women themselves would have had strong motivation to make up a story about other women being the first to find the tomb. He does conclude later, however, that Mary Magdalene must have been one of the people who had an experience in which she thought she saw

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2136-577: A prostitute or in any way notable for a sinful way of life. The misconception probably arose due to a conflation between Mary Magdalene, Mary of Bethany (who anoints Jesus's feet in John 11:1–12 ), and the unnamed "sinful woman" who anoints Jesus's feet in Luke 7:36–50 . As early as the third century, the Church Father Tertullian ( c. 160 – 225) references the touch of "the woman which

2314-419: A routine sonar scan in 2003 (finding published in 2013), archaeologists discovered an enormous conical stone structure. The structure, which has a diameter of around 230 feet (70 m), is made of boulders and stones. The ruins are estimated to be between 2,000 and 12,000 years old and are about 10 metres (33 ft) underwater. The estimated weight of the monument is over 60,000 tons. Researchers explain that

2492-468: A scholar of early Christianity, states that the reference to the number of demons being "seven" may mean that Mary had to undergo seven exorcisms, probably over a long period of time, due to the first six being partially or wholly unsuccessful. Bart D. Ehrman , a New Testament scholar and historian of early Christianity, contends that the number seven may be merely symbolic, since, in Jewish tradition, seven

2670-402: A second witness. Origen also preserves a statement from Celsus that some Christians in his day followed the teachings of a woman named "Mariamme", who is almost certainly Mary Magdalene. Origen merely dismisses this, remarking that Celsus "pours on us a heap of names". A sermon attributed to Hippolytus of Rome ( c. 170 – 235) refers to Mary of Bethany and her sister Martha seeking Jesus in

2848-497: A stable tradition resulting in little invention in the Gospels. Le Donne expressed himself thusly vis-a-vis more skeptical scholars, "He (Dale Allison) does not read the gospels as fiction, but even if these early stories derive from memory, memory can be frail and often misleading. While I do not share Allison's point of departure (i.e. I am more optimistic), I am compelled by the method that came from it." Dale Allison emphasizes

3026-504: A statement which is repeated from Mark 16 . In all four canonical gospels, Mary Magdalene is a witness to the crucifixion of Jesus and, in the Synoptic Gospels , she is also present at his burial. All four gospels identify her, either alone or as a member of a larger group of women , as the first to witness the empty tomb , and, either alone or as a member of a group, as the first to witness Jesus's resurrection. Mary Magdalene

3204-600: A story about a woman being the first to discover the empty tomb. In fact, if they had made the story up, they would have had strong motivation to make Peter, Jesus's closest disciple while he was alive, the discoverer of the tomb instead. He also says that the story of Mary Magdalene discovering the empty tomb is independently attested in the Synoptics, the Gospel of John, and in the Gospel of Peter. N. T. Wright states that, "it is, frankly, impossible to imagine that [the women at

3382-567: A variety of reasons, the majority of scholars have abandoned this view or hold it only tenuously. Most scholars believe that the Historical Jesus was an apocalyptic prophet who predicted the imminent end or transformation of the world, though others, notably the Jesus Seminar , disagree. As eyewitnesses began to die, and as the missionary needs of the church grew, there was an increasing demand and need for written versions of

3560-405: A variety of sources, followed by Matthew and Luke , which both independently used Mark for their narrative of Jesus's career, supplementing it with a collection of sayings called "the Q source ", and additional material unique to each. Alan Kirk praises Matthew in particular for his "scribal memory competence" and "his high esteem for and careful handling of both Mark and Q", which makes claims

3738-434: A woman as a donor to the church's construction. This inscription is the first in the region to mention a female donor. The water level is monitored and regulated. There are three levels at which the alarm is rung: Daily monitoring of the Sea of Galilee's water level began in 1969, and the lowest level recorded since then was November 2001, which today constitutes the "black line" of 214.87 meters below sea level (although it

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3916-480: A woman in private, without our knowledge? Should we all listen to her? Did he prefer her to us?" Andrew and Peter's responses are intended to demonstrate that they do not understand Jesus's teachings and that it is really only Mary who truly understands. Matthew the Apostle comes to Mary's defense, giving a sharp rebuke to Peter: "Peter, you are always angry. Now I see you arguing against this woman like an adversary. If

4094-460: A woman who understood everything." The Pistis Sophia , possibly dating as early as the second century, is the best surviving of the Gnostic writings. It was discovered in the 18th century in a large volume containing numerous early Gnostic treatises. The document takes the form of a long dialogue in which Jesus answers his followers' questions. Of the 64 questions, 39 are presented by a woman who

4272-652: Is 166.7 km (64.4 sq mi) at its fullest, and its maximum depth is approximately 43 metres (141 ft). The lake is fed partly by underground springs, but its main source is the Jordan River , which flows through it from north to south with the outflow controlled by the Degania Dam . The Sea of Galilee is situated in northeast Israel , between the Golan Heights and the Galilee region, in

4450-530: Is a freshwater lake in Israel . It is the lowest freshwater lake on Earth and the second-lowest lake in the world (after the Dead Sea , a salt lake ), with its elevation fluctuating between 215 and 209 metres (705 and 686 ft) below sea level (depending on rainfall). It is approximately 53 km (33 mi) in circumference, about 21 km (13 mi) long, and 13 km (8.1 mi) wide. Its area

4628-478: Is at first acclaimed but then rejected, betrayed, and crucified, and when the women who have followed him come to his tomb, they find it empty. Mark never calls Jesus "God" or claims that he existed prior to his earthly life, apparently believes that he had a normal human parentage and birth, and makes no attempt to trace his ancestry back to King David or Adam ; it originally ended at Mark 16:8 and had no post-resurrection appearances , although Mark 16:7, in which

4806-399: Is at risk of becoming irreversibly salinized by the salt water springs under the lake, which are held in check by the weight of the freshwater on top of them. After five years of drought up to 2018, the Sea of Galilee was expected to drop near the black line. In February 2018, the city of Tiberias requested a desalination plant to treat the water coming from the Sea of Galilee and demanded

4984-447: Is badly fragmented, and speculated but unreliable additions are shown in brackets: And the companion of the [saviour was] Mary Magdalene. [Christ] loved Mary more than [all] the disciples, [and used to] kiss her [often] on the [–]. The rest of the disciples [were offended by it and expressed disapproval]. They said to him, "Why do you love her more than all of us?" The Saviour answered and said to them, "Why do I not love you like her? When

5162-415: Is believed that in the first half of the 20th century, the water level had fallen lower than the current black line at times of drought). The Israeli government monitors water levels and publishes the results daily. Increasing water demand in Israel, Lebanon and Jordan, as well as dry winters, have resulted in stress on the lake and a decreasing water line to dangerously low levels at times. The Sea of Galilee

5340-513: Is considered to be a saint by the Catholic , Eastern Orthodox , Anglican , and Lutheran denominations. In 2016, Pope Francis raised the level of liturgical memory on July 22 from memorial to feast , and for her to be referred to as the "Apostle of the apostles". Some Protestant churches honor her as a heroine of the faith. The Eastern Orthodox churches also commemorate her on the Sunday of

5518-405: Is known as the " kiss of peace ". Ehrman explains that, in the context of the Gospel of Philip, the kiss of peace is used as a symbol for the passage of truth from one person to another and that it is not in any way an act of "divine foreplay ". The Gospel of Mary is the only surviving apocryphal text named after a woman. It contains information about the role of women in the early church. The text

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5696-418: Is more likely, wanted to impress others by telling this fantastic tale, and so by this cock-and-bull story to provide a chance for other beggars". The Church Father Origen ( c. 184 – c. 253) defended Christianity against this accusation in his apologetic treatise Against Celsus , mentioning Matthew 28:1 , which lists Mary Magdalene and "the other Mary" both seeing the resurrected Jesus, thus providing

5874-476: Is probably historical because Christians would have been unlikely to make up that the main witnesses to the crucifixion were women and also because their presence is attested in both the Synoptic Gospels and in the Gospel of John independently. Maurice Casey concurs that the presence of Mary Magdalene and the other women at the crucifixion of Jesus may be recorded as an historical fact. According to E. P. Sanders ,

6052-770: Is probably the Dialogue of the Saviour , a badly damaged Gnostic text discovered in the Nag Hammadi library in 1945. The dialogue consists of a conversation between Jesus, Mary and two apostles – Thomas the Apostle and Matthew the Apostle . In saying 53, the Dialogue attributes to Mary three aphorisms that are attributed to Jesus in the New Testament: "The wickedness of each day [is sufficient]. Workers deserve their food. Disciples resemble their teachers." The narrator commends Mary stating, "she spoke this utterance as

6230-403: Is referred to as Mary or Mary Magdalene. At one point, Jesus says, "Mary, thou blessed one, whom I will perfect in all mysteries of those of the height, discourse in openness, thou, whose heart is raised to the kingdom of heaven more than all thy brethren." At another point, he tells her, "Well done, Mary. You are more blessed than all women on earth, because you will be the fullness of fullness and

6408-416: Is said to cost five billion shekels. Since the beginning of the 2018–19 rainy season, the Sea of Galilee has risen considerably. From being near the ecologically dangerous black line of −214.4 m, the level has risen by April 2020 to just 16 cm (6.3 in) below the upper red line, a result of strong rains and a radical decrease in pumping. During the entire 2018–19 rainy season the water level rose by

6586-406: Is that the authors of Matthew and Luke based their narratives on Mark's gospel, editing him to suit their own ends, and the contradictions and discrepancies among these three versions and John make it impossible to accept both traditions as equally reliable with regard to the historical Jesus. In addition, the gospels read today have been edited and corrupted over time, leading Origen to complain in

6764-485: Is the first to make Christological judgements outside the context of the narrative of Jesus's life. He presents a significantly different picture of Jesus's career, omitting any mention of his ancestry, birth and childhood, his baptism , temptation and transfiguration ; his chronology and arrangement of incidents is also distinctly different, clearly describing the passage of three years in Jesus's ministry in contrast to

6942-500: Is the name used by the medieval Persian and Arab scholars Al-Baladhuri , Al-Tabari and Ibn Kathir . In 1989, remains of a hunter-gatherer site were found under the water at the southern end. Remains of mud huts were found in Ohalo . Nahal Ein Gev, located about 3 km (1.9 mi) east of the lake, contains a village from the late Natufian period. The site is considered one of

7120-676: Is too one-sided, noting that memory "is nevertheless sufficiently stable to authentically bring the past to bear on the present" and that people are beholden to memory's successes in everyday life. Craig Keener , drawing on the works of previous studies by Dunn, Alan Kirk, Kenneth Bailey , and Robert McIver, among many others, utilizes memory theory and oral tradition to argue that the Gospels are in many ways historically accurate. His work has been endorsed by Markus Bockmuehl , James Charlesworth , and David Aune , among others. According to Bruce Chilton and Craig Evans , "...the Judaism of

7298-511: The Apostle Paul , we "know far more about Jesus of Nazareth than about any first or second century Jewish or pagan religious teacher". EP Sanders claimed that the sources for Jesus are superior to the ones for Alexander the Great . Critical study on the Historical Jesus has largely failed to distinguish the original ideas of Jesus from those of the later Christian authors , and

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7476-720: The Diatessaron . Gospel is the Old English translation of the Hellenistic Greek term εὐαγγέλιον , meaning "good news"; this may be seen from analysis of ευαγγέλιον ( εὖ "good" + ἄγγελος "messenger" + -ιον diminutive suffix). The Greek term was Latinized as evangelium in the Vulgate , and translated into Latin as bona annuntiatio . In Old English, it was translated as gōdspel ( gōd "good" + spel "news"). The Old English term

7654-510: The Gospel of Luke 8:2–3 provides a brief summary of her role during his ministry: Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God . The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna , the wife of Herod 's steward Chuza, and Susanna , and many others, who provided for them out of their resources. According to

7832-494: The Gospel of Luke , Jesus exorcised "seven demons" from Mary Magdalene. That seven demons had possessed Mary is repeated in Mark 16:9, part of the "longer ending" of that gospel – this is not found in the earliest manuscripts and is possibly a second-century addition to the original text, possibly based on the Gospel of Luke. In the first century, demons were believed widely to cause physical and psychological illness. Bruce Chilton ,

8010-529: The Gospel of Marcion , similar to the Gospel of Luke. The Muratorian canon , the earliest surviving list of books considered (by its own author at least) to form Christian scripture, included Matthew, Mark, Luke, and John. Irenaeus of Lyons went further, stating that there must be four gospels and only four because there were four corners of the Earth and thus the Church should have four pillars. He referred to

8188-567: The Gospel of Mary . These texts portray her as an apostle, as Jesus's closest and most beloved disciple and the only one who truly understood his teachings. In the Gnostic texts , or Gnostic gospels, Mary's closeness to Jesus results in tension with another disciple, Peter , due to her gender and Peter's envy of the special teachings given to her. In the Gospel of Philip's text, Marvin Meyer's translation says (missing text bracketed): "The companion of

8366-606: The Jerusalem Talmud was compiled. The Sea of Galilee's importance declined when the Byzantines lost control, and the area was conquered by the Umayyad Caliphate and subsequent Islamic empires. The palace of Minya was built by the lake during the reign of al-Walid I (705–715 CE). Apart from Tiberias, the major towns and cities in the area were gradually abandoned. In 1187, Sultan Saladin defeated

8544-547: The Jordan Rift Valley , formed by the separation of the African and Arabian plates. Consequently, the area is subject to earthquakes , and in the past, volcanic activity. This is evident from the abundant basalt and other igneous rocks that define the geology of Galilee . The lake has been called by different names throughout its history, usually depending on the dominant settlement on its shores. With

8722-686: The Mandatory Palestine and the French Mandate of Syria . The boundary was defined in broad terms by the Franco-British Boundary Agreement of December 1920, which drew it across the middle of the lake. However, the commission established by the 1920 treaty redrew the boundary. The Zionist movement pressured the French and British to assign as many water sources as possible to Mandatory Palestine during

8900-779: The Myrrhbearers , the Orthodox equivalent of one of the Western Three Marys traditions. Because she was the first to witness Jesus's resurrection, Mary Magdalene is known in some Christian traditions as the "apostle to the apostles". She is a central figure in Gnostic Christian writings, including the Dialogue of the Savior , the Pistis Sophia , the Gospel of Thomas , the Gospel of Philip , and

9078-482: The Pleistocene (about 1.8 million years ago), and caused the subsidence of the lake area. As a result of horizontal shifts in the north–south direction and subsidence of the area, a lake was formed, with an asymmetrical bottom—steeper in the east and a gentler in the west. In the southern part an underwater cliff is present, covered by the lake's sediments. The cliff is distinct in the western part and less so in

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9256-456: The general epistles . The earliest and most reliable sources about her life are the three Synoptic Gospels of Mark , Matthew , and Luke , which were all written during the first century AD. Mary Magdalene's epithet Magdalene ( ἡ Μαγδαληνή ; lit.   ' the Magdalene ' ) probably means that she came from Magdala , a village on the western shore of the Sea of Galilee that

9434-585: The 1967 Six-Day War. During the war, Israel captured the Golan Heights , which contain some of the sources of water for the Sea of Galilee. Up until the mid-2010s, about 400 million m (14 billion cu ft) of water was pumped through the National Water Carrier each year. Under the terms of the Israel–Jordan peace treaty , Israel also supplies 50 million m (1.8 billion cu ft) of water annually from

9612-411: The 2nd century it came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus , culminating in his trial and death and concluding with various reports of his post-resurrection appearances . The gospels are a kind of bios , or ancient biography , meant to convince people that Jesus

9790-437: The 3rd century that "the differences among manuscripts have become great [...] [because copyists] either neglect to check over what they have transcribed, or, in the process of checking, they make additions or deletions as they please." Most of these are insignificant, but some are significant, an example being Matthew 1:18, altered to imply the pre-existence of Jesus. For these reasons, modern scholars are cautious of relying on

9968-469: The Bible. In these apocryphal texts, Mary Magdalene is portrayed as a visionary and leader of the early movement whom Jesus loved more than he loved the other disciples. These texts were written long after the death of the historical Mary Magdalene. They are not regarded by bible scholars as reliable sources of information about her life. Sanders summarizes the scholarly consensus that: ... very, very little in

10146-547: The Christian churches [were] preservers more than innovators [...] seeking to transmit, retell, explain, interpret, elaborate, but not create de novo [...] Through the main body of the Synoptic tradition [...] we have in most cases direct access to the teaching and ministry of Jesus as it was remembered from the beginning of the transmission process [...] and so fairly direct access to the ministry and teaching of Jesus through

10324-437: The Gospel of Matthew). In his book published in 2006, Ehrman states that "it appears virtually certain" that the stories of the empty tomb, regardless of whether or not they are accurate, can definitely be traced back to the historical Mary Magdalene, saying that, in Jewish society, women were regarded as unreliable witnesses and were forbidden from giving testimony in court, so early Christians would have had no motive to make up

10502-485: The Gospel of Thomas, where women can only be saved by becoming men, in the Gospel of Mary, they can be saved just as they are. Peter approaches Mary and asks her: "Sister we know that the Saviour loved you more than the rest of woman. Tell us the words of the Saviour which you remember which you know, but we do not, nor have we heard them". Mary answered and said, "What is hidden from you I will proclaim to you". And she began to speak to them these words: "I", she said, "I saw

10680-516: The Gospel-texts. According to Dunn, "What we actually have in the earliest retellings of what is now the Synoptic tradition...are the memories of the first disciples-not Jesus himself, but the remembered Jesus. The idea that we can get back to an objective historical reality, which we can wholly separate and disentangle from the disciples' memories...is simply unrealistic." These memories can contradict and are not always historically correct, as

10858-485: The Gospels display. Chris Keith argues that the Historical Jesus was the one who could create these memories, both true or not. For instance, Mark and Luke disagree on how Jesus came back to the synagogue, with the likely more accurate Mark arguing he was rejected for being an artisan, while Luke portrays Jesus as literate and his refusal to heal in Nazareth as cause of his dismissal. Keith does not view Luke's account as

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11036-673: The Gospels should be trusted, though he is more skeptical on the details; if they are broadly unreliable, then our sources almost certainly cannot have preserved any of the particulars. Opposing preceding approaches where the Gospels are historically questionable and must be rigorously sifted through by competent scholars for nuggets of information, Allison argues that the Gospels are generally accurate and often 'got Jesus right'. Dale Allison finds apocalypticism to be recurrently attested, among various other themes. Reviewing his work, Rafael Rodriguez largely agrees with Allison's methodology and conclusions while arguing that Allison's discussion on memory

11214-572: The Great") in around 591, in which he not only identifies Magdalene with the anonymous sinner with the perfume in Luke's gospel and with Mary of Bethany, the sister of Martha and Lazarus , but also, for the first time, explicitly identifies her sins as ones of a sexual nature: She whom Luke calls the sinful woman, whom John calls Mary, we believe to be the Mary from whom seven devils were ejected according to Mark. What did these seven devils signify, if not all

11392-475: The Jewish scriptures, by quoting or referencing passages, interpreting texts, or alluding to or echoing biblical themes. Such use can be extensive: Mark's description of the Parousia (second coming) is made up almost entirely of quotations from scripture. Matthew is full of quotations and allusions , and although John uses scripture in a far less explicit manner, its influence is still pervasive. Their source

11570-587: The Jordan basin . The lake lies in the center of the Jordan Valley, in the northern part of the Syrian-African rift . Several directions of tectonic movements characterize the region, mirroring the patterns typical of the entire Syrian-African rift: north–south movements, which started about 20 million years ago; stretching movements in the east–west direction, which began later, at the beginning of

11748-586: The Kinneret Cemetery next to Rachel —two prominent national poets. In 1917, the British defeated Ottoman Turkish forces and took control of Palestine , while France took control of Syria. In the carve-up of the Ottoman territories between Britain and France, it was agreed that Britain would retain control of Palestine while France would control Syria. This required the allies to fix the border between

11926-548: The Lake of Tiberias and Semakh would not be subject to customs regulations, and the Syrian government would have access to the said landing-stage; the inhabitants of Syria and Lebanon would have the same fishing and navigation rights on Lakes Huleh, Tiberias and River Jordan, while the government of Palestine would be responsible for policing of lakes. On 15 May 1948, Syria invaded the newborn state of Israel, capturing territory along

12104-488: The Lord in a vision and I said to Him, Lord I saw you today in a vision". Mary then proceeds to describe the Gnostic cosmology in depth, revealing that she is the only one who has understood Jesus's true teachings. Andrew the Apostle challenges Mary, insisting, "Say what you think about what she said, but I do not believe the savior said this. These teachings are strange ideas." Peter responds, saying, "Did he really speak with

12282-515: The Lord's feet, she now planted her mouth on the Redeemer's feet. For every delight, therefore, she had had in herself, she now immolated herself. She turned the mass of her crimes to virtues, in order to serve God entirely in penance. Canonical gospel Gospel ( ‹See Tfd› Greek : εὐαγγέλιον ; Latin : evangelium ) originally meant the Christian message (" the gospel "), but in

12460-529: The Mandatory Syria ( State of Damascus ) off from the lake. The British and French Agreement provided that existing rights over the use of the waters of the River Jordan by the inhabitants of Syria would be maintained; the government of Syria would have the right to erect a new pier at Semakh on Lake Tiberias or jointly use the existing pier; persons or goods passing between the landing-stage on

12638-473: The New Testament. Some scholars believe that at least a few of these sayings may authentically be traced back to the historical Jesus. Two of the sayings reference a woman named "Mary", who is generally regarded as Mary Magdalene. In saying 21, Mary herself asks Jesus, "Whom are your disciples like?" Jesus responds, "They are like children who have settled in a field which is not theirs. When the owners of

12816-474: The Roman Empire (some 2,500 miles across), with thousands of participants—from different backgrounds, with different concerns, and in different contexts—some of whom have to translate the stories into different languages. While multiple quests have been undertaken to reconstruct the historical Jesus, since the late 1990s concerns have been growing about the possibility to reconstruct a historical Jesus from

12994-510: The Sea of Galilee support various flora and fauna, which have supported a significant commercial fishery for more than two millennia. Local flora include various reeds along most of the shoreline as well as phytoplankton . Fauna include zooplankton , benthos and a number of fish species such as Mirogrex terraesanctae . The Fishing and Agricultural Division of the Ministry of Water and Agriculture of Israel lists 10 families of fish living in

13172-422: The Sea of Galilee. Under the 1949 armistice agreement between Israel and Syria, Syria occupied the northeast shoreline of the Sea of Galilee. The agreement stated that the armistice line was "not to be interpreted as having any relation whatsoever to ultimate territorial arrangements." Syria remained in possession of the lake's northeast shoreline until the 1967 Arab-Israeli war . In the 1950s, Israel formulated

13350-455: The Syrian ( c. 306 – 373). Part of the reason for the identification of Mary Magdalene as a sinner may derive from the reputation of her birthplace, Magdala, which, by the late first century, was infamous for its inhabitants' alleged vice and licentiousness. In one of his preserved sayings, Gregory of Nyssa ( c. 330 – 395) identifies Mary Magdalene as "the first witness to the resurrection, that she might set straight again by her faith in

13528-482: The [...] is Mary of Magdala. The [...] her more than [...] the disciples, [...] kissed her often on her [...]." It is widely accepted among secular historians that, like Jesus, Mary Magdalene was a real historical figure. Nonetheless, very little is known about her life. Unlike Paul the Apostle , Mary Magdalene left behind no known writings of her own. She was never mentioned in any of the Pauline epistles or in any of

13706-417: The abrupt ending of the Gospel of Mark, they wrote several different alternative endings for it. In the " shorter ending ", which is found in very few manuscripts, the women go to "those around Peter" and tell them what they had seen at the tomb, followed by a brief declaration of the gospel being preached from east to west. This "very forced" ending contradicts the last verse of the original gospel, stating that

13884-445: The ancient Via Maris , which linked Egypt with the northern empires. The Greeks , Hasmoneans , and Romans founded flourishing towns and settlements on the lake including Hippos and Tiberias . Contemporary Roman–Jewish historian Flavius Josephus was so impressed by the area that he wrote, "One may call this place the ambition of Nature"; he also reports a thriving fishing industry at this time, with 230 boats regularly working in

14062-470: The apocryphal gospels could conceivably go back to the time of Jesus. They are legendary and mythological. Of all the apocryphal material, only some of the sayings in the Gospel of Thomas are worth consideration. Nonetheless, the texts have been frequently promoted in modern works as though they were reliable. Such works often support sensationalist statements about Jesus and Mary Magdalene's relationship. The earliest dialogue between Jesus and Mary Magdalene

14240-581: The armies of the Crusader Kingdom of Jerusalem at the Battle of Hattin , largely because he was able to cut the Crusaders off from the valuable fresh water of the Sea of Galilee. The lake had little importance within the early Ottoman Empire . Tiberias did see a significant revival of its Jewish community in the 16th century but had gradually declined until the city was destroyed in 1660 . In

14418-456: The blue tilapia ( Oreochromis aureus ), and the redbelly tilapia ( Tilapia zillii ). Fish caught commercially include Tristramella simonis and the Galilean tilapia, locally called "St. Peter's fish". In 2005, 300 short tons (270 t) of tilapia were caught by local fishermen. This dropped to 8 short tons (7.3 t) in 2009 because of overfishing . A fish species that is unique to

14596-441: The burial of Jesus. Matthew 27:61 lists Mary Magdalene and "the other Mary" as witnesses. Luke 23:55 mentions "the women who had followed him from Galilee", but does not list any of their names. John 19:39–42 does not mention any women present during Joseph's burial of Jesus, but does mention the presence of Nicodemus , a Pharisee with whom Jesus had a conversation near the beginning of the gospel. Ehrman, who previously accepted

14774-778: The changing fate of the towns, the lake's name also changed. The modern Hebrew name Kineret comes from the Hebrew Bible , where it appears as the "sea of Kineret" in Numbers 34:11 and Joshua 13:27 , and spelled כנרות "Kinerot" in Hebrew in Joshua 11:2 . This name was also found in the scripts of Ugarit , in the Aqhat Epic . As the name of a city, Kinneret was listed among the "fenced cities" in Joshua 19:35 . A persistent, though likely erroneous, popular etymology presumes that

14952-406: The church. Many non-canonical gospels were also written, all later than the four canonical gospels, and like them advocating the particular theological views of their various authors. Important examples include the gospels of Thomas , Peter , Judas , and Mary ; infancy gospels such as that of James (the first to introduce the perpetual virginity of Mary ); and gospel harmonies such as

15130-471: The city of Tiberias founded on its western shore in honour of the second Roman emperor, Tiberius . In the New Testament, the term "sea of Galilee" ( Greek : θάλασσαν τῆς Γαλιλαίας , thalassan tēs Galilaias ) is used in the Gospel of Matthew 4:18; 15:29 , the Gospel of Mark 1:16; 7:31 , and in the Gospel of John 6:1 as "the sea of Galilee, which is [the sea] of Tiberias" (θαλάσσης τῆς Γαλιλαίας τῆς Τιβεριάδος, thalassēs tēs Galilaias tēs Tiberiados ),

15308-455: The communities which produced them: It was originally written in Greek and is often interpreted as a Gnostic text. It is typically not considered a gospel by scholars since it does not focus on the life of Jesus. Sea of Galilee The Sea of Galilee ( Hebrew : יָם כִּנֶּרֶת , Judeo-Aramaic : יַמּא דטבריא, גִּנֵּיסַר, Arabic : بحيرة طبريا ), also called Lake Tiberias or Kinneret ,

15486-510: The completion of completion." Simon Peter, annoyed at Mary's dominance of the conversation, tells Jesus, "My master, we cannot endure this woman who gets in our way and does not let any of us speak, though she talks all the time." Mary defends herself, saying, "My master, I understand in my mind that I can come forward at any time to interpret what Pistis Sophia [a female deity] has said, but I am afraid of Peter, because he threatens me and hates our gender." Jesus assures her, "Any of those filled with

15664-461: The crucifixion. Virtually all reputable historians agree that Jesus was crucified by the Romans under the orders of Pontius Pilate . James Dunn states of baptism and crucifixion that these "two facts in the life of Jesus command almost universal assent". Nonetheless, the gospels' accounts of Jesus's crucifixion differ. Ehrman states that the presence of Mary Magdalene and the other women at the cross

15842-417: The dead. Then the risen Jesus himself appeared to the women as they were leaving the tomb and told them to tell the other disciples that he would meet them in Galilee. According to Luke 24:1–12 Mary Magdalene, Joanna, and Mary the mother of James went to the tomb and found the stone already rolled away, as in Mark. They went inside and saw two young men dressed in white who told them that Jesus had risen from

16020-454: The dead. Then they went and told the eleven remaining apostles, who dismissed their story as nonsense. In Luke's account, Jesus never appears to the women, but instead makes his first appearance to Cleopas and an unnamed "disciple" on the road to Emmaus . Luke's narrative also removes the injunction for the women to tell the disciples to return to Galilee and instead has Jesus tell the disciples not to return to Galilee, but rather to stay in

16198-596: The demarcating negotiations. The High Commissioner of Palestine, Herbert Samuel , had sought full control of the Sea of Galilee. The negotiations led to the inclusion into the Palestine territory of the whole Sea of Galilee, both sides of the River Jordan , Lake Hula , Dan spring, and part of the Yarmouk . The final border approved in 1923 followed a 10-meter wide strip along the lake's northeastern shore, cutting

16376-581: The differences of detail among the gospels are irreconcilable, and any attempt to harmonize them would only disrupt their distinct theological messages. Matthew, Mark, and Luke are termed the synoptic gospels because they present very similar accounts of the life of Jesus. Mark begins with the baptism of the adult Jesus and the heavenly declaration that he is the son of God; he gathers followers and begins his ministry, and tells his disciples that he must die in Jerusalem but that he will rise; in Jerusalem, he

16554-493: The earliest Church Fathers do not mention Mary Magdalene, and those who do mention her usually only discuss her very briefly. In his anti-Christian polemic The True Word , written between 170 and 180, the pagan philosopher Celsus declared that Mary Magdalene was nothing more than "a hysterical female... who either dreamt in a certain state of mind and through wishful thinking had a hallucination due to some mistaken notion (an experience which has happened to thousands), or, which

16732-539: The early 18th century, Tiberias was rebuilt by Zahir al-Umar , becoming the center of his rule over Galilee, and seeing also a revival of its Jewish community. In 1908, Jewish pioneers established the Kinneret Farm at the same time as and next to Moshavat Kinneret in the immediate vicinity of the lake. The farm trained Jewish immigrants in modern farming. One group of youth from the training farm established Kvutzat Degania in 1909–1910, popularly considered as

16910-407: The early traditions were fluid and subject to alteration, sometimes transmitted by those who had known Jesus personally, but more often by wandering prophets and teachers like the Apostle Paul , who did not know him personally. Ehrman explains how the tradition developed as it was transmitted: You are probably familiar with the old birthday party game " telephone ." A group of kids sits in a circle,

17088-426: The east. The Sea of Galilee in its current form was preceded by Lake Lisan , which extended from the northern Sea of Galilee to Hatzeva in the south, more than 200 km (120 mi) from the present southernmost point of the lake. Lake Lisan was preceded by Lake Ovadia, a much smaller fresh water lake. Lake Kinneret was formed in its current form less than 20,000 years ago, as a result of tectonic subsidence and

17266-460: The eyes and ears of those who went about with him. Anthony Le Donne, a leading memory researcher in Jesus studies, elaborated on Dunn's thesis, basing "his historiography squarely on Dunn’s thesis that the historical Jesus is the memory of Jesus recalled by the earliest disciples." According to Le Donne as explained by his reviewer, Benjamin Simpson, memories are fractured, and not exact recalls of

17444-518: The field come, they will say, 'Let us have back our field.' They (will) undress in their presence in order to let them have back their field and to give it back to them." Following this, Jesus continues his explanation with a parable about the owner of a house and a thief, ending with the common rhetoric, "Whoever has ears to hear let him hear." Mary's mention in saying 114, however, has generated considerable controversy: Simon Peter said to them: Let Mary go forth from among us, for women are not worthy of

17622-461: The first kibbutz , another group founded Kvutzat Kinneret in 1913, and yet another the first proper kibbutz, Ein Harod , in 1921, the same year when the first moshav , Nahalal , was established by a group trained at the farm. The Jewish settlements around Kinneret Farm are considered the cradle of the kibbutz culture of early Zionism ; Kvutzat Kinneret is the birthplace of Naomi Shemer , buried at

17800-794: The first permanent human settlements in the world from a time predating the Neolithic Revolution . According to Sugimoto (2015), the Iron Age IB (1150–1000 BCE) cities in the northeastern region of the Sea of Galilee likely reflect the activities of the Kingdom of Geshur , mentioned in the Bible. Also, the later Iron Age IIA–B cities here are linked with the southern expansion of the Aram-Damascus kingdom. Among these Galilean cities are Tel Dover, Tel ‘En Gev, Tel Hadar, Tel Bethsaida, and Tel Kinrot. The Sea of Galilee lies on

17978-404: The first tells a brief story to the one sitting next to her, who tells it to the next, and to the next, and so on, until it comes back full circle to the one who started it. Invariably, the story has changed so much in the process of retelling that everyone gets a good laugh. Imagine this same activity taking place, not in a solitary living room with ten kids on one afternoon, but over the expanse of

18156-417: The first to see the risen Jesus. Despite this, all four canonical gospels, as well as the apocryphal Gospel of Peter, agreed that Mary Magdalene, either alone or as a member of a group, was the first person to discover that Jesus's tomb was empty. Nonetheless, the details of the accounts differ drastically. According to Mark 16:1–8 , the earliest account of the discovery of the empty tomb, Mary Magdalene, Mary

18334-546: The focus of research has shifted to Jesus as remembered by his followers, and understanding the Gospels themselves. The canonical gospels are the four which appear in the New Testament of the Bible . They were probably written between AD 66 and 110, which puts their composition likely within the lifetimes of various eyewitnesses, including Jesus's own family. Most scholars hold that all four were anonymous (with

18512-546: The founder's life and teachings. The stages of this process can be summarized as follows: Mark is generally agreed to be the first gospel; it uses a variety of sources, including conflict stories (Mark 2:1–3:6), apocalyptic discourse (4:1–35), and collections of sayings, although not the sayings gospel known as the Gospel of Thomas , and probably not the hypothesized Q source used by Matthew and Luke. The authors of Matthew and Luke, acting independently, used Mark for their narrative of Jesus' career, supplementing it with

18690-420: The four collectively as the "fourfold gospel" ( euangelion tetramorphon ). The many apocryphal gospels arose from the 1st century onward, frequently under assumed names to enhance their credibility and authority, and often from within branches of Christianity that were eventually branded heretical. They can be broadly organised into the following categories: The apocryphal gospels can also be seen in terms of

18868-427: The garden like Mary Magdalene in John 20 , indicating a conflation between Mary of Bethany and Mary Magdalene. The sermon describes the conflated woman as a "second Eve " who compensates for the disobedience of the first Eve through her obedience. The sermon also explicitly identifies Mary Magdalene and the other women as "apostles". The first clear identification of Mary Magdalene as a redeemed sinner comes from Ephrem

19046-412: The gospel deals with Jesus's parting words to his followers after a post-resurrection appearance. Mary first appears in the second part, in which she tells the other disciples, who are all in fright for their own lives: "Do not weep or grieve or be in doubt, for his grace will be with you all and will protect you. Rather, let us praise his greatness, for he has prepared us and made us truly human." Unlike in

19224-463: The gospel ends here, without the resurrected Jesus making an appearance to anyone. Casey argues that the reason for this abrupt ending may be because the Gospel of Mark is an unfinished first draft. According to Matthew 28:1–10 , Mary Magdalene and "the other Mary" went to the tomb. An earthquake occurred and an angel dressed in white descended from Heaven and rolled aside the stone as the women were watching. The angel told them that Jesus had risen from

19402-405: The gospels uncritically, and critical study can attempt to distinguish the original ideas of Jesus from those of later authors. Scholars usually agree that John is not without historical value: certain of its sayings are as old or older than their synoptic counterparts, and its representation of the topography around Jerusalem is often superior to that of the synoptics. Its testimony that Jesus

19580-399: The historical Jesus continues apace, so much so that no one can any longer keep up; we are all overwhelmed." The oldest gospel text known is 𝔓 , a fragment of John dating from the first half of the 2nd century. The creation of a Christian canon was probably a response to the career of the heretic Marcion ( c.  85 –160), who established a canon of his own with just one gospel,

19758-612: The hypothesized collection of sayings called the ;source and additional material unique to each called the ;source (Matthew) and the ;source (Luke). Mark, Matthew, and Luke are called the synoptic gospels because of their close similarities of content, arrangement, and language. The authors and editors of John may have known the synoptics, but did not use them in the way that Matthew and Luke used Mark. All four also use

19936-491: The lake to Jordan . In recent years the Israeli government has made extensive investments in water conservation , reclamation and desalination infrastructure in the country. This has allowed it to significantly reduce the amount of water pumped from the lake annually in an effort to restore and improve its ecological environment, as well as respond to some of the most extreme drought conditions in hundreds of years affecting

20114-504: The lake to the population centers of Israel, and in the past supplied most of the country's drinking water. In 2016 the lake supplied approximately 10% of Israel's drinking water needs. In 1964, Syria attempted construction of a Headwater Diversion Plan that would have blocked the flow of water into the Sea of Galilee, sharply reducing the water flow into the lake. This project and Israel's attempt to block these efforts in 1965 were factors which played into regional tensions culminating in

20292-414: The lake's intake basin since 1998. Therefore, it was expected that in 2016 only about 25 million m (880 million cu ft) of water would be drawn from the lake for Israeli domestic consumption, a small fraction of the amount typically drawn from the lake over the previous decades. Tourism around the Sea of Galilee is an important economic segment. Historical and religious sites in

20470-437: The lake, Tristramella sacra , used to spawn in the marsh and has not been seen since the 1990s droughts. Conservationists fear this species may have become extinct . Low water levels in drought years have stressed the lake's ecology . This may have been aggravated by over-extraction of water for either the National Water Carrier to supply other parts of Israel or, since 1994, for the supply of water to Jordan. Droughts of

20648-418: The lake, with a total of 27 species – 19 native and 8 introduced species . Local fishermen talk of four types of fish: "مشط musht" ( tilapia ); sardin (the Kinneret bleak, Mirogrex terraesanctae ); "بني biny" or Jordan barbel, Luciobarbus longiceps ( barb-like ); and North African sharptooth catfish ( Clarias gariepinus ). The tilapia species include the Galilean tilapia ( Sarotherodon galilaeus ),

20826-527: The lake. Archaeologists discovered one such boat, nicknamed the Jesus Boat , in 1986. In the New Testament, much of the ministry of Jesus occurs on the shores of the Sea of Galilee. In those days, there was a continuous ribbon development of settlements and villages around the lake and plenty of trade and ferrying by boat. The Synoptic Gospels of Mark 1 :14–20), Matthew 4 :18–22), and Luke 5 :1–11) describe how Jesus recruited four of his apostles from

21004-695: The late 1st century CE name. Sea of Tiberias is also the name mentioned in Roman texts and in the Jerusalem Talmud , and it was adopted into Arabic as Buḥayret Ṭabariyyā (بحيرة طبريا), "Lake Tiberias". From the Umayyad through the Mamluk period, the lake was known in Arabic as Bahr al-Minya , the "Sea of Minya", after the Umayyad qasr complex, whose ruins are still visible at Khirbat al-Minya . This

21182-426: The latter more probable in view of the grammar (negated present imperative: stop doing something already in progress) as well as Jesus's challenge to Thomas a week later (see John 20:24–29 ). Jesus then sent her to tell the other apostles the good news of his resurrection. The Gospel of John therefore portrays Mary Magdalene as the first apostle, the apostle sent to the apostles. Because scribes were unsatisfied with

21360-410: The latter two works are significantly theologically or historically different dubious. There have been different views on the transmission of material that led to the Synoptic Gospels , with various scholars arguing memory or orality reliably preserved traditions that ultimately go back to the Historical Jesus . Other scholars have been more skeptical and see more changes in the traditions prior to

21538-454: The life. Jesus said: Behold, I shall lead her, that I may make her male, in order that she also may become a living spirit like you males. For every woman who makes herself male shall enter into the kingdom of heaven. In the ancient world, many patriarchal cultures believed that women were inferior to men and that they were, in essence, "imperfect men" who had not fully developed. When Peter challenges Mary's authority in this saying, he does so on

21716-623: The male apostles. That women played such an active and important role in Jesus's ministry was not entirely radical or even unique; inscriptions from a synagogue in Aphrodisias in Asia Minor from around the same time period reveal that many of the major donors to the synagogue were women. Jesus's ministry did bring women greater liberation than they would typically have held in mainstream Jewish society. All four canonical gospels agree that several other women watched Jesus's crucifixion from

21894-428: The manuscript was not published until 1955. Roughly half the text of the gospel in this manuscript has been lost ; the first six pages and four from the middle are missing. In addition to this Coptic translation, two brief third-century fragments of the gospel in the original Greek ( P. Rylands 463 and P. Oxyrhynchus 3525 ) have also been discovered, which were published in 1938 and 1983 respectively. The first part of

22072-459: The methods and aim of the first model. Keith argues that criticism of the criteria of authenticity does not mean scholars cannot research the Historical Jesus , but rather that scholarship should seek to understand the Gospels rather than trying to sift through them for nuggets of history. Regardless of the methodological challenges historical Jesus studies have flowered in recent years; Dale Allison laments, "The publication of academic books about

22250-412: The modern names of the " Four Evangelists " added in the 2nd century), almost certainly none were by eyewitnesses to the Historical Jesus , though most scholars view the author of Luke-Acts as an eyewitness to Paul , and all are the end-products of long oral and written transmission (which did involve eyewitnesses). According to the majority of scholars, Mark was the first to be written, using

22428-442: The mother of James, and Salome went to the tomb just after sunrise, a day and half after Jesus's burial and found that the stone had already been rolled away. They went inside and saw a young man dressed in white, who told them that Jesus had risen from the dead and instructed them to tell the male disciples that he would meet them in Galilee. Instead, the women ran away and told no one, because they were too afraid. The original text of

22606-460: The name Kinneret may originate from the Hebrew word kinnor ("harp" or "lyre"), because of the shape of the lake. The scholarly consensus, however, is that the origin of the name is derived from the important Bronze and Iron Age city of Kinneret, excavated at Tell el-'Oreimeh. The city of Kinneret may have been named after the body of water rather than vice versa, and there is no evidence for

22784-402: The origin of the town's name. All Old and New Testament writers use the term "sea" (Hebrew יָם yam , Greek θάλασσα), with the exception of Luke , who calls it "the Lake of Gennesaret" ( Luke 5:1 ), from the Greek λίμνη Γεννησαρέτ ( limnē Gennēsaret ), the "Grecized form of Chinnereth." The Babylonian Talmud as well as Flavius Josephus mention the sea by the name "Sea of Ginosar" after

22962-460: The other women are mentioned throughout the gospels indicate strongly that they were vital to Jesus's ministry and that Mary Magdalene always appears first, whenever she is listed in the Synoptic Gospels as a member of a group of women , indicates that she was seen as the most important out of all of them. Carla Ricci notes that, in lists of the disciples, Mary Magdalene occupies a similar position among Jesus's female followers as Simon Peter does among

23140-484: The past. Le Donne further argues that the remembrance of events is facilitated by relating it to a common story, or "type." This means the Jesus-tradition is not a theological invention of the early Church, but rather a tradition shaped and refracted through such memory "type." Le Donne too supports a conservative view on typology compared to some other scholars, transmissions involving eyewitnesses, and ultimately

23318-437: The period treated such traditions very carefully, and the New Testament writers in numerous passages applied to apostolic traditions the same technical terminology found elsewhere in Judaism [...] In this way they both identified their traditions as 'holy word' and showed their concern for a careful and ordered transmission of it." Other scholars are less sanguine about oral tradition, and Valantasis, Bleyle, and Hough argue that

23496-427: The possessed person wailing, thrashing, and tearing his or her clothes in front of a crowd. By contrast, that Mary's exorcism receives little attention may indicate that either Jesus performed it privately or that the recorders did not perceive it as particularly dramatic. Because Mary is listed as one of the women who supported Jesus's ministry financially, she must have been relatively wealthy. The places where she and

23674-431: The possibility that Mary of Bethany and the unnamed sinner from Luke might be the same person, but did not associate Mary Magdalene with either of them. Instead, Augustine praised Mary Magdalene as "unquestionably... surpassingly more ardent in her love than these other women who had administered to the Lord". The portrayal of Mary Magdalene as a prostitute began in 591, when Pope Gregory I identified Mary Magdalene, who

23852-419: The precincts of Jerusalem. Mary Magdalene's role in the resurrection narrative is greatly increased in the account from the Gospel of John. According to John 20:1–10 , Mary Magdalene went to the tomb when it was still dark and saw that the stone had already been rolled away. She did not see anyone, but immediately ran to tell Peter and the " beloved disciple ", who came with her to the tomb and confirmed that it

24030-461: The presence of Mary Magdalene and the other female followers as completely historical. The earliest description of Jesus's post-resurrection appearances is a quotation of a pre-Pauline creed preserved by Paul the Apostle in 1 Corinthians 15:3–8 , which was written roughly 20 years before any of the gospels. This passage made no mention of Mary Magdalene, the other women, or the story of the empty tomb, but rather credits Simon Peter with having been

24208-708: The present, but they are mentioned by the early Christian heretic-hunter Epiphanius of Salamis in his Panarion . Epiphanius says that the Greater Questions of Mary contained an episode in which, during a post-resurrection appearance, Jesus took Mary to the top of a mountain, where he pulled a woman out of his side and engaged in sexual intercourse with her. Then, upon ejaculating , Jesus drank his own semen and told Mary, "Thus we must do, that we may live." Upon hearing this, Mary instantly fainted, to which Jesus responded by helping her up and telling her, "O thou of little faith, wherefore didst thou doubt?" This story

24386-461: The reason why the women watched the crucifixion even after the male disciples had fled may have been because they were less likely to be arrested, they were braver than the men, or some combination thereof. All four canonical gospels, as well as the apocryphal Gospel of Peter , agree that Jesus's body was taken down from the cross and buried by a man named Joseph of Arimathea . Mark 15:47 lists Mary Magdalene and Mary, mother of Joses as witnesses to

24564-415: The region draw both local and foreign tourists. The Sea of Galilee is an attraction for Christian pilgrims who visit Israel to see the places where Jesus performed miracles according to the New Testament. Alonzo Ketcham Parker, a 19th-century American traveler, called visiting the Sea of Galilee "a 'fifth gospel' which one read devoutly, his heart overflowing with quiet joy". In April 2011, Israel unveiled

24742-419: The rest of the New Testament , the four gospels were written in Greek. The Gospel of Mark probably dates from c.  AD 66 –70, Matthew and Luke around AD 85–90, and John AD 90–110. Despite the traditional ascriptions, most scholars hold that all four are anonymous and most scholars agree that none were written by eyewitnesses. A few scholars defend the traditional ascriptions or attributions, but for

24920-447: The resurrection, what was turned over in her transgression". Ambrose ( c. 340 – 397), by contrast, not only rejected the conflation of Mary Magdalene, Mary of Bethany, and the anointing sinner, but even proposed that the authentic Mary Magdalene was, in fact, two separate people: one woman named Mary Magdalene who discovered the empty tomb and a different Mary Magdalene who saw the risen Christ. Augustine of Hippo (354–430) entertained

25098-441: The risen Jesus, citing her prominence in the gospel resurrection narratives and her absence everywhere else in the gospels as evidence. New Testament apocrypha writings mention Mary Magdalene. Some of these writings were cited as scripture by early Christians. However, they were never admitted to the canon of the New Testament . Roman Catholic, Eastern Orthodox and Protestant churches generally do not view these writings as part of

25276-525: The savior made her worthy, who are you to reject her? Surely the savior knows her well. That is why he loved her more than us." The Borborites , also known as the Phibionites, were an early Christian Gnostic sect during the late fourth century who had numerous scriptures involving Mary Magdalene, including The Questions of Mary , The Greater Questions of Mary , The Lesser Questions of Mary , and The Birth of Mary . None of these texts have survived to

25454-453: The sea provides the setting for Jesus' third post-resurrection appearance to his disciples ( John 21 ). In 135 CE, Bar Kokhba's revolt was put down which was part of the Jewish–Roman wars . The Romans responded by banning all Jews from Jerusalem . The center of Jewish culture and learning shifted to the region of Galilee and the Kinneret, particularly Tiberias. It was in this region that

25632-454: The sea. Other economic activities include fishing in the lake and agriculture , particularly bananas , dates, mangoes, grapes and olives in the fertile belt of land surrounding it. The Turkish Aviators Monument, erected during the Ottoman era, stands near Kibbutz Ha'on on the lakeshore, commemorating the Turkish pilots whose monoplanes crashed en route to Jerusalem. The warm waters of

25810-690: The shores of the Kinneret: the fishermen Simon and his brother Andrew and the brothers John and James . One of Jesus' famous teaching episodes, the Sermon on the Mount , is supposed to have been given on a hill overlooking the Kinneret. Many of his miracles are also said to have occurred here including his walking on water , calming the storm , the disciples and the miraculous catch of fish , and his feeding five thousand people (in Tabgha ). In John's Gospel

25988-588: The shrinking up of Lake Lisan. In 1986 the Ancient Galilee Boat , also known as the Jesus Boat, was discovered on the northwest shore during a drought when water levels receded. It is an ancient fishing boat from the 1st century AD, and although there is no evidence directly linking the boat to Jesus and his disciples, it nevertheless is an example of the kind of boat that Jesus and his disciples, some of whom were fishermen, may have used. During

26166-672: The single year of the synoptics, placing the cleansing of the Temple at the beginning rather than at the end, and the Last Supper on the day before Passover instead of being a Passover meal. According to Delbert Burkett, the Gospel of John is the only gospel to call Jesus God, though other scholars like Larry Hurtado and Michael Barber view a possible divine Christology in the Synoptics. In contrast to Mark, where Jesus hides his identity as messiah, in John he openly proclaims it. Like

26344-471: The site resembles early burial sites in Europe and was likely built in the early Bronze Age . In February 2018, archaeologists discovered seven intact mosaics with Greek inscriptions. One inscription, at five meters one of the longest found to date in western Galilee, gives the names of donors and the names and positions of church officials, including Irenaeus, bishop of Tyre in 445. Another mosaic mentions

26522-478: The small fertile plain of Ginosar that lies on its western side. Ginosar is yet another name derived from "Kinneret". The word Galilee comes from the Hebrew Haggalil (הַגָלִיל), which literally means "The District", a compressed form of Gelil Haggoyim "The District of Nations" (Isaiah 8:23). Toward the end of the 1st century CE, the Sea of Galilee became widely known as the Sea of Tiberias after

26700-453: The spirit of light will come forward to interpret what I say: no one will be able to oppose them." The Gospel of Thomas , usually dated to the late first or early second century, was among the ancient texts discovered in the Nag Hammadi library in 1945. The Gospel of Thomas consists entirely of 114 sayings attributed to Jesus. Many of these sayings are similar to ones in the canonical gospels, but others are completely unlike anything found in

26878-417: The story of Jesus's burial as historical, now rejects it as a later invention on the basis that Roman governors almost never allowed for executed criminals to be given any kind of burial and Pontius Pilate in particular was not "the sort of ruler who would break with tradition and policy when kindly asked by a member of the Jewish council to provide a decent burial for a crucified victim". Casey argues that Jesus

27056-405: The story of the empty tomb can only be a later invention because there is virtually no possibility that Jesus's body could have been placed in any kind of tomb and, if Jesus was never buried, then no one alive at the time could have said that his non-existent tomb had been found empty. He concludes that the idea that early Christians would have had "no motive" to make up the story simply "suffers from

27234-527: The texts found in Nag Hammadi in 1945. In a manner very similar to John 19:25–26 , the Gospel of Philip presents Mary Magdalene among Jesus's female entourage, adding that she was his koinônos , a Greek word variously translated in contemporary versions as 'partner, associate, comrade, companion': There were three who always walked with the Lord: Mary, his mother, and her sister , and Magdalene, who

27412-542: The tomb] were inserted into the tradition after Paul's day." Casey challenges this argument, contending that the women at the tomb are not legal witnesses, but rather heroines in line with a long Jewish tradition. He contends that the story of the empty tomb was invented by either the author of the Gospel of Mark or by one of his sources, based on the historically genuine fact that the women really had been present at Jesus's crucifixion and burial. In his book published in 2014, Ehrman rejects his own previous argument, stating that

27590-670: The unnamed "sinful woman" was still a major controversy in the years leading up to the Reformation , and some Protestant leaders rejected it. During the Counter-Reformation , the Catholic Church emphasized Mary Magdalene as a symbol of penance . In 1969, Pope Paul VI removed the identification of Mary Magdalene with Mary of Bethany and the "sinful woman" from the General Roman Calendar , but

27768-442: The vices? It is clear, that the woman previously used the unguent to perfume her flesh in forbidden acts. What she therefore displayed more scandalously, she was now offering to God in a more praiseworthy manner. She had coveted with earthly eyes, but now through penitence these are consumed with tears. She displayed her hair to set off her face, but now her hair dries her tears. She had spoken proud things with her mouth, but in kissing

27946-467: The view of her as a former prostitute has persisted in popular culture. The unnamed "sinful woman" in Luke 7:36–50 is never identified as a prostitute and, in Jewish society at the time the gospel was written, "sinful" could have simply meant that she "did not assiduously observe the law of Moses ". The notion of Mary Magdalene specifically being a former prostitute or loose woman dates to a narrative in an influential homily by Pope Gregory I ("Gregory

28124-424: The weakness of human memory, referring to its 'many sins' and how it frequently misguides people. He expresses skepticism at other scholars' endeavors to identify authentic sayings of Jesus. Instead of isolating and authenticating individual pericopae, Allison advocates for a methodology focused on identifying patterns and finding what he calls 'recurrent attestation'. Allison argues that the general impressions left by

28302-401: The widely accepted premise that she is a woman and therefore an inferior human being. When Jesus rebukes him for this, he bases his response on the same premise, stating that Mary and all faithful women like her will become men and that salvation is therefore open to all, even those who are presently women. The Gospel of Philip , dating from the second or third century, survives in part among

28480-433: The women "told no one". The " longer ending ", which is found in most surviving manuscripts, is an "amalgam of traditions" containing episodes derived from the other gospels. First, it describes an appearance by Jesus to Mary Magdalene alone (as in the Gospel of John), followed by brief descriptions of him appearing to the two disciples on the road to Emmaus (as in the Gospel of Luke) and to the eleven remaining disciples (as in

28658-568: The world come to be baptized every year. Israel's most well-known open water swim race, the Kinneret Crossing, is held every year in September, drawing thousands of open water swimmers to participate in competitive and noncompetitive events. Tourists also partake in the building of rafts on Lavnun Beach , called Rafsodia. Here many different age groups work together to build a raft with their bare hands and then sail that raft across

28836-399: The written Gospels. In modern scholarship, the Synoptic Gospels are the primary sources for reconstructing Christ's ministry while John is used less since it differs from the synoptics. However, according to the manuscript evidence and citation frequency by the early Church Fathers, Matthew and John were the most popular Gospels while Luke and Mark were less popular in the early centuries of

29014-520: The young man discovered in the tomb instructs the women to tell "the disciples and Peter" that Jesus will see them again in Galilee, hints that the author knew of the tradition. The authors of Matthew and Luke added infancy and resurrection narratives to the story they found in Mark, although the two differ markedly. Each also makes subtle theological changes to Mark: the Markan miracle stories, for example, confirm Jesus' status as an emissary of God (which

29192-532: Was Mark's understanding of the Messiah), but in Matthew they demonstrate his divinity, and the "young man" who appears at Jesus' tomb in Mark becomes a radiant angel in Matthew. Luke, while following Mark's plot more faithfully than Matthew, has expanded on the source, corrected Mark's grammar and syntax, and eliminated some passages entirely, notably most of chapters 6 and 7. John, the most overtly theological,

29370-407: Was a charismatic miracle-working holy man, providing examples for readers to emulate. As such, they present the Christian message of the second half of the first century AD, and modern biblical scholars are cautious of relying on the gospels uncritically as historical documents, though they provide a good idea of Jesus's public career; according to Graham Stanton , with the potential exception of

29548-581: Was a charismatic miracle-working holy man. As such, they present the Christian message of the second half of the first century AD, and modern biblical scholars are cautious of relying on the gospels uncritically as historical documents, though according to Sanders they provide a good idea of the public career of Jesus. According to Graham Stanton , with the potential exception of the Apostle Paul , we "know far more about Jesus of Nazareth than about any first or second century Jewish or pagan religious teacher". The majority view among critical scholars

29726-557: Was a sinner" in effort to prove that Jesus "was not a phantom, but really a solid body". This may indicate that Mary Magdalene was already being conflated with the "sinful woman" in Luke 7:36–50 , though Tertullian never clearly identifies the woman of whom he speaks as Mary Magdalene. Elaborate medieval legends from Western Europe then emerged, which told exaggerated tales of Mary Magdalene's wealth and beauty, as well as of her alleged journey to southern Gaul (modern-day France ). The identification of Mary Magdalene with Mary of Bethany and

29904-558: Was called his companion. His sister, his mother and his companion were each a Mary. The Gospel of Philip uses cognates of koinônos and Coptic equivalents to refer to the literal pairing of men and women in marriage and sexual intercourse, but also metaphorically, referring to a spiritual partnership, and the reunification of the Gnostic Christian with the divine realm. The Gospel of Philip also contains another passage relating to Jesus's relationship with Mary Magdalene. The text

30082-521: Was empty, but returned home without seeing the risen Jesus. According to John 20:11–18 , Mary, now alone in the garden outside the tomb, saw two angels sitting where Jesus's body had been. Then the risen Jesus approached her. She at first mistook him for the gardener, but, after she heard him say her name, she recognized him and cried out " Rabbouni! " (which is Aramaic for 'teacher'). His next words may be translated as " Don't touch me , for I have not yet ascended to my Father" or "Stop clinging to me, [etc.]",

30260-475: Was executed before, rather than on, Passover, might well be more accurate, and its presentation of Jesus in the garden and the prior meeting held by the Jewish authorities are possibly more historically plausible than their synoptic parallels. Nevertheless, it is highly unlikely that the author had direct knowledge of events, or that his mentions of the Beloved Disciple as his source should be taken as

30438-459: Was given a proper burial by Joseph of Arimathea, noting that, on some very rare occasions, Roman governors did release the bodies of executed prisoners for burial. Nonetheless, he rejects that Jesus could have been interred in an expensive tomb with a stone rolled in front of it like the one described in the gospels, leading him to conclude that Mary and the other women must not have seen the tomb. Sanders affirms Jesus's burial by Joseph of Arimathea in

30616-521: Was introduced in Luke 8:2, with Mary of Bethany (Luke 10:39) and the unnamed "sinful woman" who anointed Jesus's feet in Luke 7:36–50. Pope Gregory's Easter sermon resulted in a widespread belief that Mary Magdalene was a repentant prostitute or promiscuous woman. Her reputation in Western Christianity as being a repentant prostitute or loose woman are not supported by the canonical gospels, which at no point imply that she had ever been

30794-455: Was primarily known in antiquity as a fishing town. Mary was, by far, the most common Jewish given name for girls and women during the first century, so it was necessary for the authors of the gospels to call her Magdalene in order to distinguish her from the other women named Mary who followed Jesus. Although the Gospel of Mark , reputed by scholars to be the earliest surviving gospel, does not mention Mary Magdalene until Jesus's crucifixion,

30972-460: Was probably written over a century after the historical Mary Magdalene's death. The text is not attributed to her and its author is anonymous. Instead, it received its title because it is about her. The main surviving text comes from a Coptic translation preserved in a fifth-century manuscript ( Berolinensis Gnosticus 8052,1) discovered in Cairo in 1896. As a result of numerous intervening conflicts,

31150-737: Was retained as gospel in Middle English Bible translations and hence remains in use also in Modern English . The four canonical gospels share the same basic outline of the life of Jesus: he begins his public ministry in conjunction with that of John the Baptist , calls disciples, teaches and heals and confronts the Pharisees , dies on the cross and is raised from the dead. Each has its own distinctive understanding of him and his divine role and scholars recognize that

31328-496: Was supposedly the basis for the Borborite Eucharist ritual in which they allegedly engaged in orgies and drank semen and menstrual blood as the "body and blood of Christ" respectively. Ehrman casts doubt on the accuracy of Epiphanius's summary, commenting that "the details of Epiphanius's description sound very much like what you can find in the ancient rumor mill about secret societies in the ancient world". Most of

31506-587: Was the Greek version of the scriptures, called the Septuagint ; they do not seem familiar with the original Hebrew. The consensus among modern scholars is that the gospels are a subset of the ancient genre of bios , or ancient biography . Ancient biographies were concerned with providing examples for readers to emulate while preserving and promoting the subject's reputation and memory; the gospels were never simply biographical, they were propaganda and kerygma (preaching), meant to convince people that Jesus

31684-479: Was the number of completion, so that Mary was possessed by seven demons may simply mean she was completely overwhelmed by their power. In either case, Mary must have suffered from severe emotional or psychological trauma for an exorcism of this kind to have been perceived as necessary. Consequently, her devotion to Jesus resulting from this healing must have been very strong. The Gospels' writers normally relish giving dramatic descriptions of Jesus's public exorcisms, with

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