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80-720: The MassKara Festival ( Hiligaynon : Pista sang MassKara , Filipino : Pista ng MassKara ) is an annual festival with highlights held every 4th Sunday of October in Bacolod , Philippines . The festival sites include the Bacolod Public Plaza , the Lacson Tourism Strip and the Bacolod City Government Center. The word "Masskara" is a portmanteau , coined by the late artist Ely Santiago from mass (a multitude of people), and

160-522: A Western Bisayan language, while Capiznon is a Central Bisayan language closely related to Hiligaynon. Consonants [d] and [ɾ] were once allophones but cannot interchange as in other Philippine languages: patawaron ('to forgive') [from patawad , 'forgiveness'] but not patawadon , and tagadiín ('from where') [from diín , 'where'] but not tagariín . There are four main vowels: /a/ , /i ~ ɛ/ , /o ~ ʊ/ , and /u/ . [i] and [ɛ] (both spelled i ) are allophones , with [i] in

240-573: A coordinate branch with Malayo-Polynesian, rather than a sister family to Austronesian. Sagart's resulting classification is: The Malayo-Polynesian languages are—among other things—characterized by certain sound changes, such as the mergers of Proto-Austronesian (PAN) *t/*C to Proto-Malayo-Polynesian (PMP) *t, and PAN *n/*N to PMP *n, and the shift of PAN *S to PMP *h. There appear to have been two great migrations of Austronesian languages that quickly covered large areas, resulting in multiple local groups with little large-scale structure. The first

320-540: A dog. When an adjective modifies a noun, the linker nga links the two. Example: Ido nga itom 'black dog' Sometimes, if the linker is preceded by a word that ends in a vowel, glottal stop or the letter N, it becomes acceptable to contract it into -ng , as in Filipino. This is often used to make the words sound more poetic or to reduce the number of syllables. Sometimes the meaning may change as in maayo nga aga , '(the) good morning', and maayong aga ,

400-500: A few languages, such as Malay and the Chamic languages , are indigenous to mainland Asia. Many Austronesian languages have very few speakers, but the major Austronesian languages are spoken by tens of millions of people. For example, Indonesian is spoken by around 197.7 million people. This makes it the eleventh most-spoken language in the world . Approximately twenty Austronesian languages are official in their respective countries (see

480-535: A given language family can be traced from the area of greatest linguistic variety to that of the least. For example, English in North America has large numbers of speakers, but relatively low dialectal diversity, while English in Great Britain has much higher diversity; such low linguistic variety by Sapir's thesis suggests a more recent spread of English in North America. While some scholars suspect that

560-549: A presumed sister language of Proto-Austronesian . The linguist Ann Kumar (2009) proposed that some Austronesians might have migrated to Japan, possibly an elite-group from Java , and created the Japanese-hierarchical society. She also identifies 82 possible cognates between Austronesian and Japanese, however her theory remains very controversial. The linguist Asha Pereltsvaig criticized Kumar's theory on several points. The archaeological problem with that theory

640-745: A relatively high number of affixes , and clear morpheme boundaries. Most affixes are prefixes ( Malay and Indonesian ber-jalan 'walk' < jalan 'road'), with a smaller number of suffixes ( Tagalog titis-án 'ashtray' < títis 'ash') and infixes ( Roviana t<in>avete 'work (noun)' < tavete 'work (verb)'). Reduplication is commonly employed in Austronesian languages. This includes full reduplication ( Malay and Indonesian anak-anak 'children' < anak 'child'; Karo Batak nipe-nipe 'caterpillar' < nipe 'snake') or partial reduplication ( Agta taktakki 'legs' < takki 'leg', at-atu 'puppy' < atu 'dog'). It

720-460: A total number of 18 consonants. Complete absence of final consonants is observed e.g. in Nias , Malagasy and many Oceanic languages . Tonal contrasts are rare in Austronesian languages, although Moken–Moklen and a few languages of the Chamic , South Halmahera–West New Guinea and New Caledonian subgroups do show lexical tone. Most Austronesian languages are agglutinative languages with

800-516: Is a broad consensus that the homeland of the Austronesians was in Taiwan. This homeland area may have also included the P'eng-hu (Pescadores) islands between Taiwan and China and possibly even sites on the coast of mainland China, especially if one were to view the early Austronesians as a population of related dialect communities living in scattered coastal settlements. Linguistic analysis of

880-613: Is beautiful.' 'Sara is beautiful' (English) There is no direct translation for the English copula to be in Hiligaynon. However, the prefixes mangin- and nangin- may be used to mean will be and became, respectively. Example: Manamì mangín manggaránon. 'It is nice to become rich.' The Spanish copula estar ('to be') has also become a part of the Hiligaynon lexicon. Its meaning and pronunciation have changed compared to its Spanish meaning, however. In Hiligaynon it

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960-568: Is composed of three sub-variants: Northern, Central and Southern Negrense Hiligaynon), Guimaras Hiligaynon, and Mindanao Hiligaynon (which incorporated some Cebuano and other languages due to the mass influx of migrants from Cebu , Bohol , Siquijor and Cebuano-speaking parts of Mindanao reside in the Soccsksargen area). Some native speakers also consider Kinaray-a (also known as Hiniraya or Antiqueño) and Capiznon dialects of Hiligaynon. However, linguists have classified Kinaray-a as

1040-514: Is difficult to make generalizations about the languages that make up a family as diverse as Austronesian. Very broadly, one can divide the Austronesian languages into three groups: Philippine-type languages, Indonesian-type languages and post-Indonesian type languages: The Austronesian language family has been established by the linguistic comparative method on the basis of cognate sets , sets of words from multiple languages, which are similar in sound and meaning which can be shown to be descended from

1120-446: Is disyllabic with the shape CV(C)CVC (C = consonant; V = vowel), and is still found in many Austronesian languages. In most languages, consonant clusters are only allowed in medial position, and often, there are restrictions for the first element of the cluster. There is a common drift to reduce the number of consonants which can appear in final position, e.g. Buginese , which only allows the two consonants /ŋ/ and /ʔ/ as finals, out of

1200-512: Is highly controversial. Sagart (2004) proposes that the numerals of the Formosan languages reflect a nested series of innovations, from languages in the northwest (near the putative landfall of the Austronesian migration from the mainland), which share only the numerals 1–4 with proto-Malayo-Polynesian, counter-clockwise to the eastern languages (purple on map), which share all numerals 1–10. Sagart (2021) finds other shared innovations that follow

1280-746: Is mainly concentrated in the regions of Western Visayas ( Iloilo , Capiz , and Guimaras ), Negros Island Region ( Negros Occidental ), and Soccsksargen ( South Cotabato including General Santos , Sultan Kudarat , and North Cotabato ). It is spoken in other neighboring provinces , such as Antique and Aklan in Western Visayas, Negros Oriental in Negros Island Region, Masbate in Bicol Region , and southern parts of Mindoro , Romblon and Palawan in Mimaropa . It

1360-597: Is more commonly used, which has rarely or never been used by other dialects of the language. Another example, amó iní , ('this is it') in Standard Hiligaynon can be simplified in Urban Hiligaynon and become 'mó'ní . Some of the other widely recognized dialects of the language, aside from Standard Hiligaynon and Urban Hiligaynon, are Bacolodnon Hiligaynon ( Metro Bacolod dialect), Negrense Hiligaynon (provincial Negros Occidental dialect that

1440-525: Is no officially recognized standard orthography for the language and different writers may follow different conventions. It is common for the newer generation, however, to write the language based on the current orthographic rules of Filipino. A noticeable feature of the Spanish-influenced orthography absent in those writing following Filipino's orthography is the use of "c" and "qu" in representing /k/ (now replaced with "k" in all instances) and

1520-504: Is pronounced as istar and means 'to live (in)/location' (Compare with the Hiligaynon word puyô ). Example: Nagaistar ako sa tabuk suba. 'I live in tabuk suba'. Tabuk suba translates to 'other side of the river' and is also a barangay in Jaro, Iloilo. To indicate the existence of an object, the word may is used. Example: May EXIST idô dog (a)ko 1SG May idô (a)ko EXIST dog 1SG I have

1600-557: Is so high that at one time during the first few stagings of the festival, it bled dry the Mandaue brewery of San Miguel Corporation on nearby Cebu island. The company eventually built its Bacolod brewery to serve the city and Negros Island . The 2019 marks the 40th celebration of the festival, aptly called Ruby Masskara. The festival features a street dance competition where various groups of street dancers (with contingents representing different schools and barangays ) parade through

1680-688: Is spoken as a second language by Kinaray-a speakers in Antique , Aklanon/Malaynon speakers in Aklan , Capiznon speakers in Capiz , Cebuano speakers in Negros Oriental , and spoken and understood by native speakers of Maguindanaon , Cebuano, Ilocano , Blaan , Tboli and other settler and indigenous languages in Soccsksargen in Mindanao . There are approximately 9,300,000 people in and out of

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1760-510: Is that, contrary to the claim that there was no rice farming in China and Korea in prehistoric times , excavations have indicated that rice farming has been practiced in this area since at least 5000 BC. There are also genetic problems. The pre-Yayoi Japanese lineage was not shared with Southeast Asians, but was shared with Northwest Chinese, Tibetans and Central Asians . Linguistic problems were also pointed out. Kumar did not claim that Japanese

1840-659: Is the subject and which is the object ; rather, the affix of the verb determines this, though the ang -marked noun is always the topic. In addition to this, there are two verbal deictics , karí , meaning 'to come to the speaker', and kadto , meaning 'to go yonder'. Hiligaynon lacks the marker of sentence inversion ay of Tagalog/Filipino or hay of Akeanon. Instead sentences in SV form (Filipino: Di karaniwang anyo ) are written without any marker or copula. Examples: Si Sara ay maganda (Tagalog) Si Sara matahum / Gwapa si Sara (Hiligaynon) = 'Sara

1920-561: Is the first attestation of any Austronesian language. The Austronesian languages overall possess phoneme inventories which are smaller than the world average. Around 90% of the Austronesian languages have inventories of 19–25 sounds (15–20 consonants and 4–5 vowels), thus lying at the lower end of the global typical range of 20–37 sounds. However, extreme inventories are also found, such as Nemi ( New Caledonia ) with 43 consonants. The canonical root type in Proto-Austronesian

2000-404: Is used medially to indicate the glottal stop san-o 'when' gab-e 'evening; night'. It is also used in reduplicated words: adlaw-adlaw 'daily, every day', from adlaw 'day, sun'. This marking is not used in reduplicated words whose base is not also used independently, as in pispis 'bird'. Hyphens are also used in words with successive sounds of /g/ and /ŋ/ , to separate

2080-762: The Hiligaynon people . It is the second-most widely spoken language in the Visayas and belongs to the Bisayan languages , and it is more distantly related to other Philippine languages . It also has one of the largest native language-speaking populations of the Philippines , despite it not being taught and studied formally in schools and universities until 2012. Hiligaynon is given the ISO 639-2 three-letter code hil , but has no ISO 639-1 two-letter code. Hiligaynon

2160-598: The Japonic languages to the proposal as well. A link with the Austroasiatic languages in an ' Austric ' phylum is based mostly on typological evidence. However, there is also morphological evidence of a connection between the conservative Nicobarese languages and Austronesian languages of the Philippines. Robert Blust supports the hypothesis which connects the lower Yangtze neolithic Austro-Tai entity with

2240-545: The Kra-Dai family considered to be a branch of Austronesian, and "Yangzian" to be a new sister branch of Sino-Tibetan consisting of the Austroasiatic and Hmong-Mien languages. This proposal was further researched on by linguists such as Michael D. Larish in 2006, who also included the Japonic and Koreanic languages in the macrofamily. The proposal has since been adopted by linguists such as George van Driem , albeit without

2320-468: The Kra-Dai languages of the southeastern continental Asian mainland was first proposed by Paul K. Benedict , and is supported by Weera Ostapirat, Roger Blench , and Laurent Sagart, based on the traditional comparative method . Ostapirat (2005) proposes a series of regular correspondences linking the two families and assumes a primary split, with Kra-Dai speakers being the people who stayed behind in their Chinese homeland. Blench (2004) suggests that, if

2400-505: The Philippines who are native speakers of Hiligaynon and an additional 5,000,000 capable of speaking it with a substantial degree of proficiency. Aside from Hiligaynon , the language is also referred to as Ilonggo , also spelled Ilongo , as it originated in Iloilo. Many speakers outside Iloilo argue, that this is an incorrect usage of the word Ilonggo . In precise usage, these people opine that Ilonggo should be used only in relation to

2480-482: The Spanish word cara (face), thus forming MassKara (a multitude of faces). The word is also a pun on maskara , Filipino for "mask" (itself from Spanish máscara ), since it is a prominent feature of the festival and is always adorned with smiling faces, giving rise to Bacolod being called the "City of Smiles". The Festival first began in 1980. The province relied on sugar cane as its primary agricultural crop and

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2560-524: The colonial period . It ranged from Madagascar off the southeastern coast of Africa to Easter Island in the eastern Pacific. Hawaiian , Rapa Nui , Māori , and Malagasy (spoken on Madagascar) are the geographic outliers. According to Robert Blust (1999), Austronesian is divided into several primary branches, all but one of which are found exclusively in Taiwan. The Formosan languages of Taiwan are grouped into as many as nine first-order subgroups of Austronesian. All Austronesian languages spoken outside

2640-545: The comparative method to the Austronesian languages. The first extensive study on the history of the phonology was made by the German linguist Otto Dempwolff . It included a reconstruction of the Proto-Austronesian lexicon. The term Austronesian was coined (as German austronesisch ) by Wilhelm Schmidt , deriving it from Latin auster "south" and Ancient Greek νῆσος ( nêsos "island"). Most Austronesian languages are spoken by island dwellers. Only

2720-409: The list of major and official Austronesian languages ). By the number of languages they include, Austronesian and Niger–Congo are the two largest language families in the world. They each contain roughly one-fifth of the world's languages. The geographical span of Austronesian was the largest of any language family in the first half of the second millennium CE, before the spread of Indo-European in

2800-423: The Austronesian languages in a recursive-like fashion, placing Kra-Dai as a sister branch of Malayo-Polynesian. His methodology has been found to be spurious by his peers. Several linguists have proposed that Japanese is genetically related to the Austronesian family, cf. Benedict (1990), Matsumoto (1975), Miller (1967). Some other linguists think it is more plausible that Japanese is not genetically related to

2880-579: The Austronesian languages to be related to the Sino-Tibetan languages , and also groups the Kra–Dai languages as more closely related to the Malayo-Polynesian languages . Sagart argues for a north-south genetic relationship between Chinese and Austronesian, based on sound correspondences in the basic vocabulary and morphological parallels. Laurent Sagart (2017) concludes that the possession of

2960-415: The Austronesian languages, but instead was influenced by an Austronesian substratum or adstratum . Those who propose this scenario suggest that the Austronesian family once covered the islands to the north as well as to the south. Martine Robbeets (2017) claims that Japanese genetically belongs to the "Transeurasian" (= Macro-Altaic ) languages, but underwent lexical influence from "para-Austronesian",

3040-451: The Bible into Hiligaynon and in traditional or formal speech. (**)The plural personal case markers are not used very often and not even by all speakers. Again, this is an example of a case marker that has fallen largely into disuse, but is still occasionally used when speaking a more traditional form of Hiligaynon, using fewer Spanish loan words. The case markers do not determine which noun

3120-552: The Don Juan Tragedy. The initial festival was held during the City's Charter Day celebration on October 19, 1980, and was steered by an organizing committee created by City Hall which was headed by the late councilor Romeo Geocadin and then city tourism officer Evelio Leonardia . It was a declaration by the people of the city that no matter how tough and bad the times were, Bacolod City was going to pull through, survive, and in

3200-418: The Formosan languages actually make up more than one first-order subgroup of Austronesian. Robert Blust (1977) first presented the subgrouping model which is currently accepted by virtually all scholars in the field, with more than one first-order subgroup on Taiwan, and a single first-order branch encompassing all Austronesian languages spoken outside of Taiwan, viz. Malayo-Polynesian . The relationships of

3280-454: The Formosan languages to each other and the internal structure of Malayo-Polynesian continue to be debated. In addition to Malayo-Polynesian , thirteen Formosan subgroups are broadly accepted. The seminal article in the classification of Formosan—and, by extension, the top-level structure of Austronesian—is Blust (1999) . Prominent Formosanists (linguists who specialize in Formosan languages) take issue with some of its details, but it remains

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3360-649: The Proto-Austronesian language stops at the western shores of Taiwan; any related mainland language(s) have not survived. The only exceptions, the Chamic languages , derive from more recent migration to the mainland. However, according to Ostapirat's interpretation of the seriously discussed Austro-Tai hypothesis, the Kra–Dai languages (also known as Tai–Kadai) are exactly those related mainland languages. Genealogical links have been proposed between Austronesian and various families of East and Southeast Asia . An Austro-Tai proposal linking Austronesian and

3440-456: The Spanish colonizers called Arayas , which may be a Spanish misconception of the Hiligaynon words Iraya or taga-Iraya , or the current and more popular version Karay-a ('highlanders' – people of Iraya / highlands ). Similar to many languages in the Philippines , very little research on dialectology has been done on Hiligaynon. Standard Hiligaynon, is the dialect that is used in

3520-472: The Taiwan mainland (including its offshore Yami language ) belong to the Malayo-Polynesian (sometimes called Extra-Formosan ) branch. Most Austronesian languages lack a long history of written attestation. This makes reconstructing earlier stages—up to distant Proto-Austronesian—all the more remarkable. The oldest inscription in the Cham language , the Đông Yên Châu inscription dated to c.  350 AD,

3600-408: The absence of the letter "w" ("u" was formerly used in certain instances). The core alphabet consists of 20 letters used for expressing consonants and vowels in Hiligaynon, each of which comes in an uppercase and lowercase variety. The apostrophe ⟨'⟩ and hyphen ⟨-⟩ also appear in Hiligaynon writing, and might be considered separate letters. The hyphen, in particular,

3680-489: The beginning and middle and sometimes final syllables and [ɛ] in final syllables. The vowels [ʊ] and [o] are also allophones, with [ʊ] always being used when it is the beginning of a syllable, and [o] always used when it ends a syllable. Hiligaynon is written using the Latin script . Until the second half of the 20th century, Hiligaynon was widely written largely following Spanish orthographic conventions. Nowadays there

3760-434: The connection is valid, the relationship is unlikely to be one of two sister families. Rather, he suggests that proto-Kra-Dai speakers were Austronesians who migrated to Hainan Island and back to the mainland from the northern Philippines, and that their distinctiveness results from radical restructuring following contact with Hmong–Mien and Sinitic . An extended version of Austro-Tai was hypothesized by Benedict who added

3840-405: The deepest divisions in Austronesian are found along small geographic distances, among the families of the native Formosan languages . According to Robert Blust , the Formosan languages form nine of the ten primary branches of the Austronesian language family. Comrie (2001 :28) noted this when he wrote: ... the internal diversity among the... Formosan languages... is greater than that in all

3920-423: The early Austronesian and Sino-Tibetan maternal gene pools, at least. Additionally, results from Wei et al. (2017) are also in agreement with Sagart's proposal, in which their analyses show that the predominantly Austronesian Y-DNA haplogroup O3a2b*-P164(xM134) belongs to a newly defined haplogroup O3a2b2-N6 being widely distributed along the eastern coastal regions of Asia, from Korea to Vietnam. Sagart also groups

4000-515: The east, and were treated by the Puyuma, amongst whom they settled, as a subservient group. This classification retains Blust's East Formosan, and unites the other northern languages. Li (2008) proposes a Proto-Formosan (F0) ancestor and equates it with Proto-Austronesian (PAN), following the model in Starosta (1995). Rukai and Tsouic are seen as highly divergent, although the position of Rukai

4080-553: The end, triumph. The festival has evolved into one of the major annual tourism attractions of the Philippines over the next four decades. The MassKara Festival served as a catalyst for far-reaching growth and development of the city's tourism, hospitality, culinary, crafts and souvenirs and services sectors. In later years, the Electric Masskara was added as another attraction of the Festival. For several nights leading to

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4160-581: The entire range of the Austronesian family, but the forms (e.g. Bunun dusa ; Amis tusa ; Māori rua ) require some linguistic expertise to recognise. The Austronesian Basic Vocabulary Database gives word lists (coded for cognateness) for approximately 1000 Austronesian languages. The internal structure of the Austronesian languages is complex. The family consists of many similar and closely related languages with large numbers of dialect continua , making it difficult to recognize boundaries between branches. The first major step towards high-order subgrouping

4240-534: The entire region encompassed by the Austronesian languages. It is believed that this migration began around 6,000 years ago. However, evidence from historical linguistics cannot bridge the gap between those two periods. The view that linguistic evidence connects Austronesian languages to the Sino-Tibetan ones, as proposed for example by Sagart (2002) , is a minority one. As Fox (2004 :8) states: Implied in... discussions of subgrouping [of Austronesian languages]

4320-519: The ethnolinguistic group of native inhabitants of Iloilo and the culture associated with native Hiligaynon speakers in that place, including their language. The disagreement over the usage of Ilonggo to refer to the language extends to Philippine language specialists and native laypeople. Historical evidence from observations of early Spanish explorers in the Archipelago shows that the nomenclature used to refer to this language had its origin among

4400-399: The first lexicostatistical classification of the Austronesian languages, Isidore Dyen (1965) presented a radically different subgrouping scheme. He posited 40 first-order subgroups, with the highest degree of diversity found in the area of Melanesia . The Oceanic languages are not recognized, but are distributed over more than 30 of his proposed first-order subgroups. Dyen's classification

4480-592: The greeting for 'good morning'. The linker ka is used if a number modifies a noun. Austronesian language family In 1706, the Dutch scholar Adriaan Reland first observed similarities between the languages spoken in the Malay Archipelago and by peoples on islands in the Pacific Ocean. In the 19th century, researchers (e.g. Wilhelm von Humboldt , Herman van der Tuuk ) started to apply

4560-425: The group is probably not valid. Other studies have presented phonological evidence for a reduced Paiwanic family of Paiwanic , Puyuma, Bunun, Amis, and Malayo-Polynesian, but this is not reflected in vocabulary. The Eastern Formosan peoples Basay, Kavalan, and Amis share a homeland motif that has them coming originally from an island called Sinasay or Sanasay . The Amis, in particular, maintain that they came from

4640-460: The highlight weekend, tribes of MassKara dancers garbed in colorful neon and LED lights on illuminated floats make their way up and down the Lacson Strip, a one kilometer stretch of merrymaking dotted with band stages, souvenir stands, exotic car displays and roadside bars and food set-ups put out by restaurant and hotels along the strip. It is said that beer consumption during the festival

4720-755: The inclusion of Japonic and Koreanic. Blevins (2007) proposed that the Austronesian and the Ongan protolanguage are the descendants of an Austronesian–Ongan protolanguage. This view is not supported by mainstream linguists and remains very controversial. Robert Blust rejects Blevins' proposal as far-fetched and based solely on chance resemblances and methodologically flawed comparisons. Most Austronesian languages have Latin -based writing systems today. Some non-Latin-based writing systems are listed below. Below are two charts comparing list of numbers of 1–10 and thirteen words in Austronesian languages; spoken in Taiwan ,

4800-512: The letters with the digraph NG. Like in the word gin-gaan 'was given'; without the hyphen, it would be read as gingaan /gi.ŋaʔan/ as opposed to /gin.gaʔan/ . In addition, some English letters may be used in borrowed words. Hiligaynon has three types of case markers: absolutive , ergative , and oblique . These types in turn are divided into personal, that have to do with names of people, and impersonal, that deal with everything else, and further into singular and plural types, though

4880-536: The linguistic research, rejecting an East Asian origin in favor of Taiwan (e.g., Trejaut et al. 2005 ). Archaeological evidence (e.g., Bellwood 1997 ) is more consistent, suggesting that the ancestors of the Austronesians spread from the South Chinese mainland to Taiwan at some time around 8,000 years ago. Evidence from historical linguistics suggests that it is from this island that seafaring peoples migrated, perhaps in distinct waves separated by millennia, to

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4960-414: The midst of these events, the local government then headed by the late Mayor Jose "Digoy" Montalvo appropriated a seed fund and enjoined the city's artistic community, civic and business groups to hold a "festival of smiles", to live up to the City's moniker as the "City of Smiles". They reasoned that a festival was also a good opportunity to pull the residents out of the pervasive gloomy atmosphere brought by

5040-423: The number of principal branches among the Formosan languages may be somewhat less than Blust's estimate of nine (e.g. Li 2006 ), there is little contention among linguists with this analysis and the resulting view of the origin and direction of the migration. For a recent dissenting analysis, see Peiros (2004) . The protohistory of the Austronesian people can be traced farther back through time. To get an idea of

5120-455: The original homeland of the populations ancestral to the Austronesian peoples (as opposed to strictly linguistic arguments), evidence from archaeology and population genetics may be adduced. Studies from the science of genetics have produced conflicting outcomes. Some researchers find evidence for a proto-Austronesian homeland on the Asian mainland (e.g., Melton et al. 1998 ), while others mirror

5200-591: The people of the coasts or people of the Ilawod (" los [naturales] de la playa ") in Iloilo, Panay, whom Spanish explorer Miguel de Loarca called Yligueynes (or the more popular term Hiligaynon , also referred to by the Karay-a people as Siná ). The term Hiligaynon came from the root word ilig ('to go downstream'), referring to a flowing river in Iloilo. In contrast, the Kinaray-a has been used by what

5280-484: The plural impersonal case markers are just the singular impersonal case markers + mga (a contracted spelling for /maŋa/ ), a particle used to denote plurality in Hiligaynon. (*)The articles sing and sing mga means the following noun is indefinite , while sang tells of a definite noun, like the use of a in English as opposed to the ; however, it is not as common in modern speech, being replaced by sang . It appears in conservative translations of

5360-473: The point of reference for current linguistic analyses. Debate centers primarily around the relationships between these families. Of the classifications presented here, Blust (1999) links two families into a Western Plains group, two more in a Northwestern Formosan group, and three into an Eastern Formosan group, while Li (2008) also links five families into a Northern Formosan group. Harvey (1982), Chang (2006) and Ross (2012) split Tsouic, and Blust (2013) agrees

5440-720: The price of sugar was at an all-time low due to the introduction of sugar substitutes like high fructose corn syrup in the United States . This was the first MassKara Festival and a time of tragedy; on April 22 of that year, the inter-island vessel MV Don Juan carrying many Negrenses, including those belonging to prominent families in Bacolod City, collided with the tanker Tacloban City and sank in Tablas Strait off Mindoro while en route from Manila to Bacolod, which resulted in 18 lives lost, and 115 missing. In

5520-512: The province of Iloilo , primarily in the northern and eastern portions of the province. It has a more traditional and extensive vocabulary, whereas the Urban Hiligaynon dialect spoken in Metro Iloilo has a more simplified or modern vocabulary. For example, the term for 'to wander,' 'to walk,' or 'to stroll' in Urban Hiligaynon is lágaw , which is also widely used by most of the Hiligaynon speakers, whereas in Standard Hiligaynon, dayán

5600-414: The rest of Austronesian put together, so there is a major genetic split within Austronesian between Formosan and the rest... Indeed, the genetic diversity within Formosan is so great that it may well consist of several primary branches of the overall Austronesian family. At least since Sapir (1968) , writing in 1949, linguists have generally accepted that the chronology of the dispersal of languages within

5680-543: The rice-cultivating Austro-Asiatic cultures, assuming the center of East Asian rice domestication, and putative Austric homeland, to be located in the Yunnan/Burma border area. Under that view, there was an east-west genetic alignment, resulting from a rice-based population expansion, in the southern part of East Asia: Austroasiatic-Kra-Dai-Austronesian, with unrelated Sino-Tibetan occupying a more northerly tier. French linguist and Sinologist Laurent Sagart considers

5760-399: The same ancestral word in Proto-Austronesian according to regular rules. Some cognate sets are very stable. The word for eye in many Austronesian languages is mata (from the most northerly Austronesian languages, Formosan languages such as Bunun and Amis all the way south to Māori ). Other words are harder to reconstruct. The word for two is also stable, in that it appears over

5840-497: The same pattern. He proposes that pMP *lima 'five' is a lexical replacement (from 'hand'), and that pMP *pitu 'seven', *walu 'eight' and *Siwa 'nine' are contractions of pAN *RaCep 'five', a ligature *a or *i 'and', and *duSa 'two', *telu 'three', *Sepat 'four', an analogical pattern historically attested from Pazeh . The fact that the Kradai languages share the numeral system (and other lexical innovations) of pMP suggests that they are

5920-559: The school division, and the barangay division, the latter is considered as the highlight of the street dancing competition. List of Barangay Category Winners: Hiligaynon language Hiligaynon , also often referred to as Ilonggo or Binisayâ/Bisayâ nga Hiniligaynon/Inilonggo , is an Austronesian regional language spoken in the Philippines by about 9.1 million people, predominantly in Western Visayas , Negros Island Region , and Soccsksargen , most of whom belong to

6000-470: The streets before performing on a stage. Major activities include the MassKara Queen beauty pageant, carnivals, drum, bugle corps competitions, food festivals, sports events, musical concerts, agriculture-trade fairs, garden shows, and other special events organized every year. Electric MassKara is a parade with music, lights and floats. The street dance competition is divided into two categories;

6080-545: The two kinds of millets in Taiwanese Austronesian languages (not just Setaria, as previously thought) places the pre-Austronesians in northeastern China, adjacent to the probable Sino-Tibetan homeland. Ko et al.'s genetic research (2014) appears to support Laurent Sagart's linguistic proposal, pointing out that the exclusively Austronesian mtDNA E-haplogroup and the largely Sino-Tibetan M9a haplogroup are twin sisters, indicative of an intimate connection between

6160-470: Was Dempwolff's recognition of the Oceanic subgroup (called Melanesisch by Dempwolff). The special position of the languages of Taiwan was first recognized by André-Georges Haudricourt (1965), who divided the Austronesian languages into three subgroups: Northern Austronesian (= Formosan ), Eastern Austronesian (= Oceanic ), and Western Austronesian (all remaining languages). In a study that represents

6240-430: Was Malayo-Polynesian, distributed across the Philippines, Indonesia, and Melanesia. The second migration was that of the Oceanic languages into Polynesia and Micronesia. From the standpoint of historical linguistics , the place of origin (in linguistic terminology, Urheimat ) of the Austronesian languages ( Proto-Austronesian language ) is most likely the main island of Taiwan , also known as Formosa; on this island

6320-503: Was an Austronesian language derived from proto-Javanese language, but only that it provided a superstratum language for old Japanese , based on 82 plausible Javanese-Japanese cognates, mostly related to rice farming. In 2001, Stanley Starosta proposed a new language family named East Asian , that includes all primary language families in the broader East Asia region except Japonic and Koreanic . This proposed family consists of two branches, Austronesian and Sino-Tibetan-Yangzian, with

6400-567: Was widely criticized and for the most part rejected, but several of his lower-order subgroups are still accepted (e.g. the Cordilleran languages , the Bilic languages or the Murutic languages ). Subsequently, the position of the Formosan languages as the most archaic group of Austronesian languages was recognized by Otto Christian Dahl (1973), followed by proposals from other scholars that

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