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Mirza Muhammad Haidar Dughlat

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Mirza Muhammad Haidar Dughlat Beg ( Persian : میرزا محمد حیدر دولت بیگ ; c. 1499/1500 – 1551) was a Chagatai Turco-Mongol military general, governor of Kashmir , and a historian. He was a Mughal Dughlat prince who wrote in both Chaghatai and Persian languages. Haidar and Babur were cousins on their mother's side, through the line of Genghis Khan . Unlike Babur, Haidar considered himself more of an ethnic Mongol of Moghulistan .

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66-622: Mirza Haidar Dughlat Beg in the Tarikh-i Rashidi constantly alludes to a distinct tribe or community of Moghuls in Mughalistan, however reduced in numbers, who had preserved Mongol customs, and from the incidental references to Mongolian phrases and terms, likely retained elements of the original Mongolian language, despite the growth of Islam and the growing use of the Turki language , the latter which Haider naturally spoke. According to

132-474: A Perso-Arabic-based alphabet , although a Cyrillic alphabet and two Latin alphabets also are in use to a much lesser extent. Unusually for an alphabet based on the Arabic script, full transcription of vowels is indicated. (Among the Arabic family of alphabets, only a few, such as Kurdish , distinguish all vowels without the use of optional diacritics .) The four alphabets in use today can be seen below. In

198-539: A bastion of true Mongol culture, hence the name " Moghulistan ". However, he did not stay long in Kashmir, leaving after making a treaty with the local sultan and striking coins in the name of Said Khan. He had also attacked Tibet through Ladakh but failed to conquer Lhasa. He returned in 1540, fighting for the Mughal Emperor Humayun . Arriving in Kashmir, Haidar installed as sultan the head of

264-522: A desert wanderer for Islam, Having joined battle with infidels and Hindus I readied myself to become a martyr, God be thanked I am become a ghazi. Uzbek ruler Muhammad Shaybani Khan wrote a prose essay called Risale-yi maarif-i Shaybāni in Chagatai in 1507, shortly after his capture of Greater Khorasan , and dedicated it to his son, Muhammad Timur. The manuscript of his philosophical and religious work, "Bahr ul-Khuda", written in 1508,

330-1000: A few suffixes. However, the conditions in which they are actually pronounced as distinct from their short counterparts have not been fully researched. The high vowels undergo some tensing when they occur adjacent to alveolars ( s, z, r, l ), palatals ( j ), dentals ( t̪, d̪, n̪ ), and post-alveolar affricates ( t͡ʃ, d͡ʒ ), e.g. chiraq [t͡ʃʰˈiraq] 'lamp', jenubiy [d͡ʒɛnʊˈbiː] 'southern', yüz [jyz] 'face; hundred', suda [suːˈda] 'in/at (the) water'. Both [ i ] and [ ɯ ] undergo apicalisation after alveodental continuants in unstressed syllables, e.g. siler [sɪ̯læː(r)] 'you (plural)', ziyan [zɪ̯ˈjɑːn] 'harm'. They are medialised after / χ / or before / l / , e.g. til [tʰɨl] 'tongue', xizmet [χɨzˈmɛt] 'work; job; service'. After velars, uvulars and / f / they are realised as [ e ] , e.g. giram [ɡeˈrʌm] 'gram', xelqi [χɛlˈqʰe] 'his [etc.] nation', Finn [fen] 'Finn'. Between two syllables that contain

396-532: A misnomer as applied to the modern language of Kashghar". Sven Hedin wrote, "In these cases it would be particularly inappropriate to normalize to the East Turkish literary language, because by so doing one would obliterate traces of national elements which have no immediate connection with the Kaschgar Turks, but on the contrary are possibly derived from the ancient Uigurs". Probably around 1077,

462-518: A modern borrowed pronunciation from Tatar that is not consistent with historic Kazakh and Kyrgyz treatments of these letters Many orthographies, particularly that of Turkic languages, are based on Kona Yëziq. Examples include the alphabets of South Azerbaijani , Qashqai , Chaharmahali , Khorasani , Uyghur , Äynu , and Khalaj . Virtually all other Turkic languages have a history of being written with an alphabet descended from Kona Yëziq, however, due to various writing reforms conducted by Turkey and

528-650: A role in vowel harmony and are separate phonemes. /e/ only occurs in words of non-Turkic origin and as the result of vowel raising. Uyghur has systematic vowel reduction (or vowel raising) as well as vowel harmony. Words usually agree in vowel backness, but compounds, loans, and some other exceptions often break vowel harmony. Suffixes surface with the rightmost [back] value in the stem, and /e, ɪ/ are transparent (as they do not contrast for backness). Uyghur also has rounding harmony. Uyghur voiceless stops are aspirated word-initially and intervocalically. The pairs /p, b/ , /t, d/ , /k, ɡ/ , and /q, ʁ/ alternate, with

594-633: A rounded back vowel each, they are realised as back, e.g. qolimu [qʰɔˈlɯmʊ] 'also his [etc.] arm'. Any vowel undergoes laxing and backing when it occurs in uvular ( /q/, /ʁ/, /χ/ ) and laryngeal (glottal) ( /ɦ/, /ʔ/ ) environments, e.g. qiz [qʰɤz] 'girl', qëtiq [qʰɤˈtɯq] 'yogurt', qeghez [qʰæˈʁæz] 'paper', qum [qʰʊm] 'sand', qolay [qʰɔˈlʌɪ] 'convenient', qan [qʰɑn] 'blood', ëghiz [ʔeˈʁez] 'mouth', hisab [ɦɤˈsʌp] 'number', hës [ɦɤs] 'hunch', hemrah [ɦæmˈrʌh] 'partner', höl [ɦœɫ] 'wet', hujum [ɦuˈd͡ʒʊm] 'assault', halqa [ɦɑlˈqʰɑ] 'ring'. Lowering tends to apply to

660-536: A scholar of the Turkic languages, Mahmud al-Kashgari from Kashgar in modern-day Xinjiang , published a Turkic language dictionary and description of the geographic distribution of many Turkic languages, Dīwān ul-Lughat al-Turk (English: Compendium of the Turkic Dialects ; Uyghur: تۈركى تىللار دىۋانى ‎, Türki Tillar Diwani ). The book, described by scholars as an "extraordinary work," documents

726-450: A suffix alternate as governed by vowel harmony , where /ɡ/ occurs with front vowels and /ʁ/ with back ones. Devoicing of a suffix-initial consonant can occur only in the cases of /d/ → [t] , /ɡ/ → [k] , and /ʁ/ → [q] , when the preceding consonant is voiceless. Lastly, the rule that /g/ must occur with front vowels and /ʁ/ with back vowels can be broken when either [k] or [q] in suffix-initial position becomes assimilated by

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792-549: A tendency to disregard certain characteristics of Chaghatay itself, e.g. its complex syntax copied from Persian . Chagatai developed in the late 15th century. It belongs to the Karluk branch of the Turkic language family. It is descended from Middle Turkic , which served as a lingua franca in Central Asia, with a strong infusion of Arabic and Persian words and turns of phrase. Mehmet Fuat Köprülü divides Chagatay into

858-574: Is CV(C)(C). Uyghur syllable structure is usually CV or CVC, but CVCC can also occur in some words. When syllable-coda clusters occur, CC tends to become CVC in some speakers especially if the first consonant is not a sonorant . In Uyghur, any consonant phoneme can occur as the syllable onset or coda , except for /ʔ/ which only occurs in the onset and /ŋ/ , which never occurs word-initially. In general, Uyghur phonology tends to simplify phonemic consonant clusters by means of elision and epenthesis . The Karluk language started to be written with

924-605: Is a Turkic language written in a Uyghur Perso-Arabic script with 8–13 million speakers, spoken primarily by the Uyghur people in the Xinjiang Uyghur Autonomous Region of Western China . Apart from Xinjiang, significant communities of Uyghur speakers are also located in Kazakhstan , Kyrgyzstan , and Uzbekistan , and various other countries have Uyghur-speaking expatriate communities. Uyghur

990-472: Is a left-branching language with subject–object–verb word order. More distinctly, Uyghur processes include vowel reduction and umlauting , especially in northern dialects. In addition to other Turkic languages, Uyghur has historically been strongly influenced by Arabic and Persian , and more recently by Russian and Mandarin Chinese . The modified Arabic-derived writing system is the most common and

1056-695: Is an official language of the Xinjiang Uyghur Autonomous Region; it is widely used in both social and official spheres, as well as in print, television, and radio. Other ethnic minorities in Xinjiang also use Uyghur as a common language . Uyghur belongs to the Karluk branch of the Turkic language family , which includes languages such as Uzbek . Like many other Turkic languages, Uyghur displays vowel harmony and agglutination , lacks noun classes or grammatical gender , and

1122-421: Is an extinct Turkic language that was once widely spoken across Central Asia . It remained the shared literary language in the region until the early 20th century. It was used across a wide geographic area including western or Russian Turkestan (i.e. parts of modern-day Uzbekistan , Turkmenistan , Kazakhstan , Kyrgyzstan ), Eastern Turkestan (where a dialect, known as Kaşğar tılı, developed), Crimea ,

1188-487: Is devoted to the description of diseases, their recognition and treatment. One of the manuscript lists is kept in the library in Budapest . Prominent 19th-century Khivan writers include Shermuhammad Munis and his nephew Muhammad Riza Agahi. Muhammad Rahim Khan II of Khiva also wrote ghazals . Musa Sayrami 's Tārīkh-i amniyya , completed in 1903, and its revised version Tārīkh-i ḥamīdi , completed in 1908, represent

1254-754: Is located in London Ötemish Hajji wrote a history of the Golden Horde entitled the Tarikh-i Dost Sultan in Khwarazm . In terms of literary production, the seventeenth and eighteenth centuries are often seen as a period of decay. It is a period in which Chagatai lost ground to Persian. Important writings in Chagatai from the period between the 17th and 18th centuries include those of Abu al-Ghazi Bahadur : Shajara-i Tarākima (Genealogy of

1320-738: Is more closely related to the Siberian Turkic languages in Siberia. Robert Dankoff wrote that the Turkic language spoken in Kashgar and used in Kara Khanid works was Karluk, not (Old) Uyghur. Robert Barkley Shaw wrote, "In the Turkish of Káshghar and Yarkand (which some European linguists have called Uïghur, a name unknown to the inhabitants of those towns, who know their tongue simply as Túrki), ... This would seem in many case to be

1386-433: Is sometimes called "ancient Uyghur ". In the twentieth century, the study of Chaghatay suffered from nationalist bias. In the former Chaghatay area, separate republics have been claiming Chaghatay as the ancestor of their own brand of Turkic. Thus, Old Uzbek, Old Uyghur, Old Tatar , Old Turkmen, and a Chaghatay-influenced layer in sixteenth-century Azerbaijanian have been studied separately from each other. There has been

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1452-726: Is written in Chagatai, as is the famous Baburnama (or Tuska Babure ) of Babur , the Timurid founder of the Mughal Empire . A Divan attributed to Kamran Mirza is written in Persian and Chagatai, and one of Bairam Khan 's Divans was written in Chagatai. The following is a prime example of the 16th-century literary Chagatai Turkic, employed by Babur in one of his ruba'is . Islam ichin avara-i yazi buldim, Kuffar u hind harbsazi buldim Jazm aylab idim uzni shahid olmaqqa, Amminna' lillahi ki gazi buldim I am become

1518-643: The Dīwān Lughāt al-Turk . According to Gerard Clauson , Western Yugur is considered to be the true descendant of Old Uyghur and is also called "Neo-Uyghur". According to Frederik Coene, Modern Uyghur and Western Yugur belong to entirely different branches of the Turkic language family, respectively the Southeastern Turkic languages and the Northeastern Turkic languages . The Western Yugur language , although in geographic proximity,

1584-536: The Chagatai language , a literary language used all across Central Asia until the early 20th century. After Chaghatai fell into extinction , the standard versions of Uyghur and Uzbek were developed from dialects in the Chagatai-speaking region, showing abundant Chaghatai influence. Uyghur language today shows considerable Persian influence as a result from Chagatai, including numerous Persian loanwords . Modern Uyghur religious literature includes

1650-759: The Kazakhs and the Kyrgyz , have access to schools and government services in their native language. Smaller minorities, however, do not have a choice and must attend Uyghur-medium schools. These include the Xibe , Tajiks , Daurs and Russians . According to reports in 2018, Uyghur script was erased from street signs and wall murals, as the Chinese government has launched a campaign to force Uyghur people to learn Mandarin. Any interest in Uyghur culture or language could lead to detention. Recent news reports have also documented

1716-669: The Kutadgu Bilig . Ahmad bin Mahmud Yukenaki (Ahmed bin Mahmud Yükneki) (Ahmet ibn Mahmut Yükneki) (Yazan Edib Ahmed b. Mahmud Yükneki) ( w:tr:Edip Ahmet Yükneki ) wrote the Hibat al-ḥaqāyiq (هبة الحقايق) ( Hibet-ül hakayik ) (Hibet ül-hakayık) (Hibbetü'l-Hakaik) (Atebetüʼl-hakayik) ( w:tr:Atabetü'l-Hakayık ). Middle Turkic languages , through the influence of Perso - Arabic after the 13th century, developed into

1782-598: The Perso-Arabic alphabet . This variation is known as Kona Yëziq, ( transl.  old script ). It saw usage for Kazakh , Kyrgyz , Uyghur , and Uzbek . А а Ә ә U u, Oʻ oʻ Ұ ұ, Ү ү О о, Ө ө О о, Ө ө ئۆ/ئو, ئۈ/ئۇ Ө ө, У у, Ү ү Ө ө, У у, Ү ү A a Э э, е Э э, е ئە/ئا Ә ә Ә ә Е e, I i Ы ы, І і Ы ы, И и ئى، ئې The letters ف، ع، ظ، ط، ض، ص، ژ، ذ، خ، ح، ث، ء are only used in loanwords and do not represent any additional phonemes. For Kazakh and Kyrgyz, letters in parentheses () indicate

1848-688: The Soviet Union , many of these languages now are written in either the Latin script or the Cyrillic script . The Qing dynasty commissioned dictionaries on the major languages of China which included Chagatai Turki, such as the Pentaglot Dictionary . The basic word order of Chagatai is SOV. Chagatai is a head-final language where the adjectives come before nouns. Other words such as those denoting location, time, etc. usually appear in

1914-560: The United States ( New York City ). The Uyghurs are one of the 56 recognized ethnic groups in China and Uyghur is an official language of Xinjiang Uyghur Autonomous Region , along with Standard Chinese . As a result, Uyghur can be heard in most social domains in Xinjiang and also in schools, government and courts. Of the other ethnic minorities in Xinjiang, those populous enough to have their own autonomous prefectures , such as

1980-644: The Uzbek SSR . However, when it became evident that the language was too archaic for that purpose, it was replaced by a new literary language based on a series of Uzbek dialects. Ethnologue records the use of the word "Chagatai" in Afghanistan to describe the "Tekke" dialect of Turkmen . Up to and including the eighteenth century, Chagatai was the main literary language in Turkmenistan and most of Central Asia. While it had some influence on Turkmen,

2046-644: The Volga region (such as Tatarstan and Bashkortostan ), etc. Chagatai is the ancestor of the Uzbek and Uyghur languages. Turkmen , which is not within the Karluk branch but in the Oghuz branch of Turkic languages, was nonetheless heavily influenced by Chagatai for centuries. Ali-Shir Nava'i was the greatest representative of Chagatai literature. Chagatai literature is still studied in modern Uzbekistan , where

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2112-542: The extinct language Chagatay (the East Karluk languages), and more distantly to Uzbek (which is West Karluk). It is widely accepted that Uyghur has three main dialects, all based on their geographical distribution. Each of these main dialects have a number of sub-dialects which all are mutually intelligible to some extent. The Central dialects are spoken by 90% of the Uyghur-speaking population, while

2178-648: The Arabic-based Uyghur alphabets have 32 characters each; the Uyghur Cyrillic alphabet also uses two iotated vowel letters (Ю and Я). The Middle Turkic languages are the direct ancestor of the Karluk languages , including Uyghur and the Uzbek language . Modern Uyghur is not descended from Old Uyghur , rather, it is a descendant of the Karluk language spoken by the Kara-Khanid Khanate , as described by Mahmud al-Kashgari in

2244-606: The Chagatai Khanate. As part of the preparation for the 1924 establishment of the Soviet Republic of Uzbekistan , Chagatai was officially renamed "Old Uzbek", which Edward A. Allworth argued "badly distorted the literary history of the region" and was used to give authors such as Ali-Shir Nava'i an Uzbek identity. It was also referred to as "Turki" or "Sart" in Russian colonial sources. In China, it

2310-830: The Imams will leave this world without faith and on Judgement Day their faces will be black ..." in the Tazkirah of the Four Sacrificed Imams . Shaw translated extracts from the Tazkiratu'l-Bughra on the Muslim Turki war against the "infidel" Khotan. The Turki-language Tadhkirah i Khwajagan was written by M. Sadiq Kashghari. Historical works like the Tārīkh-i amniyya and Tārīkh-i ḥamīdi were written by Musa Sayrami . The Qing dynasty commissioned dictionaries on

2376-580: The Islamic conquest of Khotan, Yarkand and Kashgar by Yusuf Qadir Khan, the Qarakhanid leader. The shrines of Sufi Saints are revered in Altishahr as one of Islam's essential components and the tazkirah literature reinforced the sacredness of the shrines. Anyone who does not believe in the stories of the saints is guaranteed hellfire by the tazkirahs. It is written, "And those who doubt Their Holinesses

2442-598: The Perso-Arabic script (Kona Yëziq) in the 10th century upon the conversion of the Kara-Khanids to Islam. This Perso-Arabic script (Kona Yëziq) was reformed in the 20th century with modifications to represent all Modern Uyghur sounds including short vowels and eliminate Arabic letters representing sounds not found in Modern Uyghur. Unlike many other modern Turkic languages , Uyghur is primarily written using

2508-656: The Sayyid faction, Nazuk. In 1546, after Humayun recovered Kabul, Haidar removed Nazuk Shah and struck coins in the name of the Mughal emperor. His mother was Khub Nigar Khanim, third daughter of Yunus Khan by Isan Daulat Begum, and a younger sister of Kutluk Nigar Khanim, mother of Babur. Mirza Muhammad Haidar Dughlat Beg governed Kashmir from 1540 to 1551, when he was killed in battle. Chagatai language Chagatai ( چغتای , Čaġatāy ), also known as Turki , Eastern Turkic , or Chagatai Turkic ( Čaġatāy türkīsi ),

2574-620: The Tarikh-i Rashidi, Haider Dughlat considered his "Moghul Ulus" to be a separate people from the settled Turks of Transoxiania, from the fifteenth century and the first half of the sixteenth century. According to Vasily Bartold , there are “some indications that the language of the Moghuls was Mongolian until the 16th century". For the sedentary Mongols in Transoxiana, the nomadic Mongols to their east in Xinjiang and Kashgar represented

2640-672: The Taẕkirah, biographies of Islamic religious figures and saints. The Taẕkirah is a genre of literature written about Sufi Muslim saints in Altishahr . Written sometime in the period between 1700 and 1849, the Chagatai language (modern Uyghur) Taẕkirah of the Four Sacrificed Imams provides an account of the Muslim Karakhanid war against the Khotanese Buddhists, containing a story about Imams, from Mada'in city (possibly in modern-day Iraq) came 4 Imams who travelled to help

2706-516: The Turkmens) and Shajara-i Turk (Genealogy of the Turks). Abu al-Ghāzī is motivated by functional considerations and describes his choice of language and style in the sentence ‘I did not use one word of Chaghatay (!), Persian or Arabic’. As is clear from his actual language use, he aims at making himself understood to a broader readership by avoiding too ornate a style, notably saj’ , rhymed prose. In

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2772-458: The Uyghur language is of Turkic stock, but due to different kinds of language contact throughout its history, it has adopted many loanwords . Kazakh , Uzbek and Chagatai are all Turkic languages which have had a strong influence on Uyghur. Many words of Arabic origin have come into the language through Persian and Tajik , which again have come through Uzbek and to a greater extent, Chagatai. Many words of Arabic origin have also entered

2838-504: The bases of height, backness and roundness. It has been argued, within a lexical phonology framework, that / e / has a back counterpart / ɤ / , and modern Uyghur lacks a clear differentiation between / i / and / ɯ / . Uyghur vowels are by default short , but long vowels also exist because of historical vowel assimilation (above) and through loanwords. Underlyingly long vowels would resist vowel reduction and devoicing , introduce non-final stress, and be analyzed as |Vj| or |Vr| before

2904-467: The best sources on the Dungan Revolt (1862–1877) in Xinjiang . The following are books written on the Chagatai language by natives and westerners: Sounds /f, ʃ, χ, v, z, ɡ, ʁ, d͡ʒ, ʔ, l/ do not occur in initial position of words of Turkish origin. Vowel length is distributed among five vowels /iː, eː, ɑː, oː, uː/. Chagatai has been a literary language and is written with a variation of

2970-487: The existence of mandatory boarding schools where children are separated from their parents; children are punished for speaking Uyghur, making the language at a very high risk of extinction. The Chinese government have implemented bi-lingual education in most regions of Xinjiang. The bi-lingual education system teaches Xinjiang's students all STEM classes using only Mandarin Chinese, or a combination of Uighur and Chinese. However, research have shown that due to differences in

3036-404: The following periods: The first period is a transitional phase characterized by the retention of archaic forms; the second phase began with the publication of Ali-Shir Nava'i 's first divan and is the highpoint of Chagatai literature, followed by the third phase, which is characterized by two bifurcating developments. One is preservation of the classical Chagatai language of Nava'i, the other

3102-484: The former set near front vowels and the latter near a back vowels. Some speakers of Uyghur distinguish /v/ from /w/ in Russian loans, but this is not represented in most orthographies. Other phonemes occur natively only in limited contexts, i.e. /h/ only in few interjections, /d/ , /ɡ/ , and /ʁ/ rarely initially, and /z/ only morpheme-final. Therefore, the pairs */t͡ʃ, d͡ʒ/ , */ʃ, ʒ/ , and */s, z/ do not alternate. The primary syllable structure of Uyghur

3168-549: The front vowel inflections; and, if the stem contains [q] or [ǧ], which are formed in the back of the mouth, back vowels are more likely in the inflection. These affect the suffixes that are applied to words. Uyghur language Uyghur or Uighur ( / ˈ w iː ɡ ʊər , - ɡ ər / ; ئۇيغۇر تىلى , Уйғур тили , Uyghur tili, Uyƣur tili , IPA: [ʊjˈʁʊɾ.tɪ.lɪ] or ئۇيغۇرچە , Уйғурчә , Uyghurche, Uyƣurqə , IPA: [ʊj.ʁʊɾˈtʃɛ] , CTA : Uyğurçä; formerly known as Turki or Eastern Turki )

3234-499: The history of the people. In one of his books the term Uyghur was deliberately not used by James A. Millward . The name Khāqāniyya was given to the Qarluks who inhabited Kāshghar and Bālāsāghūn, the inhabitants were not Uighur, but their language has been retroactively labelled as Uighur by scholars. The Qarakhanids called their own language the "Turk" or "Kashgar" language and did not use Uighur to describe their own language, Uighur

3300-465: The increasing influence of dialects of the local spoken languages. Uzbek and Uyghur , two modern languages descended from Chagatai, are the closest to it. Uzbeks regard Chagatai as the origin of their language and Chagatai literature as part of their heritage. In 1921 in Uzbekistan , then a part of the Soviet Union , Chagatai was initially intended to be the national and governmental language of

3366-573: The language directly through Islamic literature after the introduction of Islam around the 10th century. Chinese in Xinjiang and Russian elsewhere had the greatest influence on Uyghur. Loanwords from these languages are all quite recent, although older borrowings exist as well, such as borrowings from Dungan , a Mandarin language spoken by the Dungan people of Central Asia . A number of loanwords of German origin have also reached Uyghur through Russian. Code-switching with Standard Chinese

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3432-544: The language is seen as the predecessor and the direct ancestor of modern Uzbek , and the literature is regarded as part of the national heritage of Uzbekistan. The word Chagatai relates to the Chagatai Khanate (1225–1680s), a descendant empire of the Mongol Empire left to Genghis Khan 's second son, Chagatai Khan . Many of the Turkic peoples , who spoke this language claimed political descent from

3498-611: The language to diaspora children online as well as publishing a magazine written by children for children in Uyghur. Uyghur has a seven-vowel inventory, with [i] and [e] not distinguished. The vowel letters of the Uyghur language are, in their alphabetical order (in the Latin script), ⟨a⟩ , ⟨e⟩ , ⟨ë⟩ , ⟨i⟩ , ⟨o⟩ , ⟨ö⟩ , ⟨u⟩ , ⟨ü⟩ . There are no diphthongs. Hiatus occurs in some loanwords. Uyghur vowels are distinguished on

3564-479: The major languages of China which included Chagatai Turki language, such as the Pentaglot Dictionary . The historical term "Uyghur" was appropriated for the language that had been known as Eastern Turki by government officials in the Soviet Union in 1922 and in Xinjiang in 1934. Sergey Malov was behind the idea of renaming Turki to Uyghurs. The use of the term Uyghur has led to anachronisms when describing

3630-506: The non-high vowels when a syllable-final liquid assimilates to them, e.g. kör [cʰøː] 'look!', boldi [bɔlˈdɪ] 'he [etc.] became', ders [dæːs] 'lesson', tar [tʰɑː(r)] 'narrow'. Official Uyghur orthographies do not mark vowel length, and also do not distinguish between /ɪ/ (e.g., بىلىم ‎ /bɪlɪm/ 'knowledge') and back / ɯ / (e.g., تىلىم ‎ /tɯlɯm/ 'my language'); these two sounds are in complementary distribution , but phonological analyses claim that they play

3696-469: The only standard in China, although other writing systems are used for auxiliary and historical purposes. Unlike most Arabic-derived scripts, the Uyghur Arabic alphabet has mandatory marking of all vowels due to modifications to the original Perso-Arabic script made in the 20th century. Two Latin alphabets and one Cyrillic alphabet are also used, though to a much lesser extent. The two Latin-based and

3762-628: The order of emphasis put on them. Like other Turkic languages , Chagatai has vowel harmony (though Uzbek , despite being a direct descendant of Chaghatai, notably doesn't ever since the spelling changes under USSR; vowel harmony being present in the orthography of the Uzbek perso-arabic script). There are mainly eight vowels, and vowel harmony system works upon vowel backness . The vowels [i] and [e] are central or front-central/back-central and therefore are considered both. Usually these will follow two rules in inflection : [i] and [e] almost always follow

3828-512: The order of words and grammar between the Uighur and the Chinese language, many students face obstacles in learning courses such as Mathematics under the bi-lingual education system. Uyghur language has been supported by Google Translate since February 2020. About 80 newspapers and magazines are available in Uyghur; five TV channels and ten publishers serve as the Uyghur media . Outside of China, Radio Free Asia provides news in Uyghur. Poet and activist Muyesser Abdul'ehed teaches

3894-486: The other due to the preceding consonant being such. Loan phonemes have influenced Uyghur to various degrees. /d͡ʒ/ and /χ/ were borrowed from Arabic and have been nativized, while /ʒ/ from Persian less so. /f/ only exists in very recent Russian and Chinese loans, since Perso-Arabic (and older Russian and Chinese) /f/ became Uyghur /p/ . Perso-Arabic loans have also made the contrast between /k, ɡ/ and /q, ʁ/ phonemic, as they occur as allophones in native words,

3960-409: The rich literary tradition of Turkic languages; it contains folk tales (including descriptions of the functions of shamans ) and didactic poetry (propounding "moral standards and good behaviour"), besides poems and poetry cycles on topics such as hunting and love and numerous other language materials. Other Kara-Khanid writers wrote works in the Turki Karluk Khaqani language. Yusuf Khass Hajib wrote

4026-437: The second half of the 18th century, Turkmen poet Magtymguly Pyragy also introduced the use of classical Chagatai into Turkmen literature as a literary language, incorporating many Turkmen linguistic features . Bukharan ruler Subhan Quli Khan (1680–1702) was the author of a work on medicine, "Subkhankuli's revival of medicine" ("Ihya at-tibb Subhani") which was written in the Central Asian Turkic language (Chaghatay) and

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4092-731: The table below the alphabets are shown side-by-side for comparison, together with a phonetic transcription in the International Phonetic Alphabet . Like other Turkic languages, Uyghur is a head-final agglutinative language with a subject–object–verb word order. Nouns are inflected for number and case , but not gender and definiteness like in many other languages. There are two numbers: singular and plural and six different cases: nominative , accusative , dative , locative , ablative and genitive . Verbs are conjugated for tense : present and past ; voice : causative and passive ; aspect : continuous and mood : e.g. ability. Verbs may be negated as well. The core lexicon of

4158-448: The two languages belong to different branches of the Turkic language family. The most famous of Chagatai poets, Ali-Shir Nava'i, among other works wrote Muhakamat al-Lughatayn , a detailed comparison of the Chagatai and Persian languages. Here, Nava’i argued for the superiority of the former for literary purposes. His fame is attested by the fact that Chagatai is sometimes called "Nava'i's language". Among prose works, Timur 's biography

4224-757: The two other branches of dialects only are spoken by a relatively small minority. Vowel reduction is common in the northern parts of where Uyghur is spoken, but not in the south. Uyghur is spoken by an estimated 8–11 million people in total. In addition to being spoken primarily in the Xinjiang Uyghur Autonomous Region of Western China , mainly by the Uyghur people , Uyghur was also spoken by some 300,000 people in Kazakhstan in 1993, some 90,000 in Kyrgyzstan and Uzbekistan in 1998, 3,000 in Afghanistan and 1,000 in Mongolia , both in 1982. Smaller communities also exist in Albania , Australia , Belgium , Canada , Germany , Indonesia , Pakistan , Saudi Arabia , Sweden , Tajikistan , Turkey , United Kingdom and

4290-408: The voiced member devoicing in syllable-final position, except in word-initial syllables. This devoicing process is usually reflected in the official orthography, but an exception has been recently made for certain Perso-Arabic loans. Voiceless phonemes do not become voiced in standard Uyghur. Suffixes display a slightly different type of consonant alternation. The phonemes /ɡ/ and /ʁ/ anywhere in

4356-410: Was used to describe the language of non-Muslims but Chinese scholars have anachronistically called a Qarakhanid work written by Kashgari as "Uighur". The name " Altishahri-Jungharian Uyghur " was used by the Soviet educated Uyghur Qadir Haji in 1927. The Uyghur language belongs to the Karluk Turkic ( Qarluq ) branch of the Turkic language family . It is closely related to Äynu , Lop , Ili Turki ,

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