Including:
168-519: Mu'tazilism ( Arabic : المعتزلة , romanized : al-muʿtazila , singular Arabic : معتزلي , romanized : muʿtazilī ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad . Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph , Uthman . By
336-570: A hierarchical outline of knowledge. The Micropædia was meant for quick fact-checking and as a guide to the Macropædia ; readers are advised to study the Propædia outline to understand a subject's context and to find more detailed articles. Over 70 years, the size of the Britannica has remained steady, with about 40 million words on half a million topics. Though published in
504-711: A "Britannica Checked" stamp, to distinguish it from the user-generated content. On 14 September 2010, Encyclopædia Britannica, Inc. announced a partnership with mobile phone development company Concentric Sky to launch a series of iPhone products aimed at the K–12 market. On 20 July 2011, Encyclopædia Britannica, Incorporated announced that Concentric Sky had ported the Britannica Kids product line to Intel's Intel Atom -based Netbooks and on 26 October 2011 that it had launched its encyclopaedia as an iPad app . In 2010, Britannica released Britannica ImageQuest,
672-528: A believer, nor is his case the same that of believers with respect to praise and attributing greatness, since he is to be cursed and disregarded. Nonetheless, he is not an unbeliever who cannot be buried in our Muslim cemetery, or be prayed for, or marry a Muslim. Rather, he has an intermediate position, in contrast to the Seceders ( Kharijites ) who say that he is an unbeliever, or the Murjites who say that he
840-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
1008-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
1176-425: A database of images. In March 2012, it was announced that the company would cease printing the encyclopaedia set, and that it would focus on its online version. On 7 June 2018, Britannica released a Google Chrome extension , "Britannica Insights", which shows snippets of information from Britannica Online whenever the user performs a Google Search , in a box to the right of Google's results. Britannica Insights
1344-534: A dispute (as in "withdrawing" from a dispute between two factions). According to the Encyclopædia Britannica , "The name [Mu'tazila] first appears in early Islāmic history in the dispute over Ali's leadership of the Muslim community after the assassination of Uthman , the third caliph, in 656 CE. Those who would neither condemn nor sanction Ali or his opponents but took a middle position were termed
1512-531: A fellow human being claiming to be a messenger from the Creator, and even if one does not have access to any alleged God-inspired or God-revealed scripture. On the other hand, the obligation of nazar to other Muslim theologians materializes upon encountering prophets or scripture . The Mu'tazilis had a nuanced theory regarding reason, Divine revelation, and the relationship between them. They celebrated power of reason and human intellectual power . To them, it
1680-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
1848-548: A middle position between him and his opponents at the battle of Siffin and the battle of Jamal were termed the Mu'tazila. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century). According to Sunni sources, Mu'tazili theology originated in the eighth century in Basra (now in Iraq) when Wāṣil ibn ʿAṭā' (died 131 AH/748 AD) left
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#17327904907422016-703: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] {{main other| ( أَعْراب ) who were perceived to speak
2184-576: A negation of it. During the Abbasid dynasty, the poet, theologian, and jurist, Ibrahim an-Nazzam founded a madhhab called the Nazzamiyya that rejected the authority of Hadiths by Abu Hurayra . His famous student, Al-Jahiz , was also critical of those who followed such Hadiths, referring to his Hadithist opponents as al-nabita ("the contemptible"). According to Racha El Omari, early Mu'tazilites believed that hadith were susceptible to "abuse as
2352-408: A new circle, including ʿAmr ibn ʿUbayd . Hasan's remark, "Wāṣil has withdrawn from us", is said to be the origin of the movement's name. The group later referred to themselves as Ahl al-Tawḥīd wa al-ʿAdl ( اهل التوحيد و العدل , "people of monotheism and justice") and the name Mu'tazili was first used by its opponents. The verb iʿtazala is also used to designate a neutral party in
2520-594: A partnership with YouTube in which verified Britannica content appeared on the site as an antidote to user-generated video content that could be false or misleading. Krishnan, an educator at New York University 's Stern School of Business , believes in the "transformative power of education" and set steering the company toward solidifying its place among leaders in educational technology and supplemental curriculum. Krishnan aimed at providing more useful and relevant solutions to customer needs, extending and renewing Britannica's historical emphasis on "utility", which had been
2688-460: A polemical ideological tool"; that the matn (content) of the hadith—not just the isnad —ought to be scrutinized for doctrine and clarity; that for hadith to be valid they ought to be mutawatir , i.e. supported by tawātur or many isnād (chains of oral transmitters), each beginning with a different Companion. In writing about mutawatir (multi-isnād Hadith) and ahad (single-isnad hadith, i.e. almost all hadith) and their importance from
2856-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
3024-627: A single article; however, 64 contributed to three articles, 23 contributed to four articles, 10 contributed to five articles, and 8 contributed to more than five articles. An exceptionally prolific contributor is Christine Sutton of the University of Oxford , who contributed 24 articles on particle physics . While Britannica 's authors have included writers such as Albert Einstein , Marie Curie , and Leon Trotsky , as well as notable independent encyclopaedists such as Isaac Asimov , some have been criticized for lack of expertise. In 1911,
3192-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
3360-405: A study guide, as it puts subjects in their proper perspective and suggests a series of Britannica articles for the student wishing to learn a topic in depth. However, libraries have found that it is scarcely used for this purpose, and reviewers have recommended that it be dropped from the encyclopaedia. The Propædia contains color transparencies of human anatomy and several appendices listing
3528-418: A text cannot be interpreted according to its truth and apparent meaning, and when (in this case) two metaphoric interpretations are possible, one being proximal and the other being distal; then, in this case, we are obligated to interpret the text according to the proximal metaphoric interpretation and not the distal, for (the relationship between) the distal to the proximal is like unto (the relationship between)
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#17327904907423696-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
3864-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
4032-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
4200-461: Is omniscient of the past and present and that ignorance is not possible for him. And you know that he knows everything that was, everything that is, and how things that are not would be if they were. And you know that he is eternally in the past and future living, and that calamities and pain are not possible for him. And you know that he sees visible things, and perceives perceptibles, and that he does not have need of sense organs. And you know that he
4368-485: Is "beyond all reckoning". The test of life is specifically for adults in full possession of their mental faculties. Children may suffer, and are observed to suffer, given the nature of life but they are believed to be completely free from sin and liability. Divine justice is affirmed through the theory of compensation. All sufferers will be compensated. This includes non-believers and, more importantly, children, who are destined to go to Paradise . The doctrine of ' Adl in
4536-413: Is a believer. These two tenets, like the "intermediate position", follow logically (according to scholar Majid Fakhry) from the basic Mu'tazilite concepts of divine unity, justice and free will, of which they are the logical conclusion. Even though they are accepted by most Muslims , Mu'tazilites give them a specific interpretation in the sense that, even though God enjoins what is right and prohibits what
4704-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
4872-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
5040-661: Is a website with more than 120,000 articles and is updated regularly. It has daily features, updates and links to news reports from The New York Times and the BBC . As of 2009 , roughly 60% of Encyclopædia Britannica's revenue came from online operations, of which around 15% came from subscriptions to the consumer version of the websites. As of 2006 , subscriptions were available on a yearly, monthly or weekly basis. Special subscription plans are offered to schools, colleges and libraries; such institutional subscribers constitute an important part of Britannica's business. Beginning in early 2007,
5208-527: Is all-wise and morally perfect. If this being is all-wise, then his very act of creation cannot be haphazard or in vain. One must then be motivated to ascertain what this being wants from humans, for one may harm oneself by simply ignoring the whole mystery of existence and, consequently, the plan of the Creator. This paradigm is known in Islamic theology as wujub al-nazar , i.e., the obligation to use one's speculative reasoning to attain ontological truths. About
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5376-432: Is an accepted version of this page The Encyclopædia Britannica ( Latin for 'British Encyclopaedia') is a general knowledge English-language encyclopaedia . It has been published by Encyclopædia Britannica, Inc. since 1768, although the company has changed ownership seven times. The encyclopaedia is maintained by about 100 full-time editors and more than 4,000 contributors. The 2010 version of
5544-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
5712-591: Is beyond its capacity." [Qur'an 2:286] This entailed the existence of an "act of god" to serve a greater good, or the existence of evil acts to prevent a far greater evil. In conclusion, it comprised life is an ultimate "fair test" of coherent and rational choices, having a supremely just accountability in one's current state, as well as the hereafter. Humans are required to have belief, iman , secure faith and conviction in and about God, and do good works, amal saleh , to have iman reflected in their moral choices, deeds, and relationship with God, fellow humans, and all of
5880-455: Is categorically free from any type of need and, consequently, he never does anything that is ridiculous, unwise, ugly, or evil. The conflict between Mu'tazilis and Ash'aris concerning this point was a matter of focus. Mu'tazilis focused on divine justice, whereas the Ashʿaris focused on divine omnipotence. Nevertheless, Divine self-restraint in Mu'tazili discourse is part of divine omnipotence, not
6048-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
6216-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
6384-478: Is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic is the third most widespread official language after English and French, one of six official languages of
6552-436: Is derived from the founder's "withdrawal" from the study circle of Hasan al-Basri over a theological disagreement: Wāṣil ibn ʿAṭā' asked about the legal state of a sinner: is a person who has committed a serious sin a believer or an unbeliever? Hasan answered the person remains a Muslim. Wasil dissented, suggesting that a sinner was neither a believer nor an unbeliever and withdrew from the study circle. Others followed to form
6720-409: Is eternally past and in future sufficient and it is not possible for him to be in need. And you know that he is not like physical bodies, and that it is not possible for him to get up or down, move about, change, be composite, have a form, limbs and body members. And you know that he is not like the accidents of motion, rest, color, food or smells. And you know that he is One throughout eternity and there
6888-573: Is fashioned out the Islamic philosophy of human existence. Humans, (or insan in Arabic) are created with an innate need in their essence to submit themselves to something. Also, it is seen as an innate need of all humans to pursue an inner peace and contentment within the struggles of an imperfect world. Knowledge of God, truth, and choices, in relation to one's innate need of submission is seen in Islam as
Mu'tazilism - Misplaced Pages Continue
7056-462: Is for children aged three to six (issued 1974 to 1991). There have been, and are, several abridged Britannica encyclopaedias. The single-volume Britannica Concise Encyclopædia has 28,000 short articles condensing the larger 32-volume Britannica ; there are authorized translations in languages such as Chinese created by Encyclopedia of China Publishing House and Vietnamese . Compton's by Britannica , first published in 2007, incorporating
7224-513: Is from God; as he has said: "And you have no good thing that is not from Allah" (Qur'an 16:53); it either comes to us from him or from elsewhere. Thus, when you know all of this you become knowledgeable about justice from God. This comprised questions of the Last day, or in Arabic, the Qiyamah ( Day of Judgment ). According to 'Abd al-Jabbar, The doctrine of irreversible Divine promises and warnings,
7392-639: Is good and what is bad for them." The Mu'tazili position on the roles of reason and revelation is well captured by what Abu al-Hasan al-Ash'ari (died 324 AH/935 AD), the eponym of the Ashʿari school of theology, attributed to the Mu'tazili scholar Ibrahim an-Nazzam (died 231 AH/845 AD) (1969): كل معصية كان يجوز أن يأمر الله سبحانه بها فهي قبيحة للنهي، وكل معصية كان لا يجوز أن يبيحها الله سبحانه فهي قبيحة لنفسها كالجهل به والاعتقاد بخلافه، وكذلك كل ما جاز أن لا يأمر الله سبحانه فهو حسن للأمر به وكل ما لم يجز إلا أن يأمر به فهو حسن لنفسه No sin may be ordered by God as it
7560-519: Is iniquitous and has imputed insolence to him. And you know that, for their sakes, he does the best for all of his creatures, upon whom he imposes moral and religious obligations ( yukallifuhum ), and that He has indicated to them what he has imposed upon them and clarified the path of truth so that we could pursue it, and he has clarified the path of falsehood ( tariq l-batil ) so that we could avoid it. So, whoever perishes does so only after all this has been made clear. And you know that every benefit we have
7728-517: Is no second beside him, and that everything other than he is contingent, made, dependent, structured, and governed by someone/thing else. Thus, if you know all of that you know the oneness of God. Facing the problem of existence of evil in the world, the Mu'tazilis pointed at the free will of human beings, so that evil was defined as something that stems from the errors in human acts. God does nothing ultimately evil, and he demands not from any human to perform any evil act. If man's evil acts had been from
7896-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
8064-906: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
8232-556: Is on the subject of the United States, and it resulted from merging separate articles on the individual US states . A 2013 "Global Edition" of Britannica contained approximately 40,000 articles. Information can be found in the Britannica by following the cross-references in the Micropædia and Macropædia ; these are sparse, however, averaging one cross-reference per page. Readers are instead recommended to consult
8400-589: Is predicated on absolute Divine power and self-sufficiency, however. Replying to a hypothetical question as to why God does not do that which is ethically wrong ( la yaf`alu al-qabih ), 'Abd al-Jabbar replied: Because he knows the immorality of all unethical acts and that he is self-sufficient without them...For one of us who knows the immorality of injustice and lying, if he knows that he is self-sufficient without them and has no need of them, it would be impossible for him to choose them, insofar as he knows of their immorality and his sufficiency without them. Therefore, if God
8568-777: Is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from a dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across
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#17327904907428736-529: Is sufficient without need of any unethical thing it necessarily follows that he would not choose the unethical based on his knowledge of its immorality. Thus every immoral thing that happens in the world must be a human act, for God transcends doing immoral acts. Indeed, God has distanced himself from that with his saying: "But Allah wills no injustice to his servants" (Qur'an 40:31), and his saying: "Verily Allah will not deal unjustly with humankind in anything" ( Qur'an 10:44). The thrust of ʿAbd al-Jabbar's argument
8904-399: Is that acting immorally or unwisely stems from need and deficiency. One acts in a repugnant way when one does not know the ugliness of one's deeds, i.e., because of lack of knowledge, or when one knows but one has some need, material, psychological, or otherwise. Since God is absolutely self-sufficient (a result from the cosmological "proof" of his existence), all-knowing, and all-powerful, he
9072-501: Is the human intellect that guides a human to know God, his attributes, and the very basics of morality. Once this foundational knowledge is attained and one ascertains the truth of Islam and the Divine origins of the Qur'an, the intellect then interacts with scripture such that both reason and revelation come together to be the main source of guidance and knowledge for Muslims. Harun Nasution in
9240-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
9408-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
9576-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
9744-422: Is warranted. In the above quote, Justice 'Abd al-Jabbar emphatically mentioned that if there are two possible interpretations, both capable of resolving the apparent contradiction created by literal understanding of a verse, then the interpretation closer to the literal meaning should take precedence, for the relationship between the interpretations, close and distant, becomes the same as the literal understanding and
9912-456: Is wrong and forbidden, and no sin shall be permitted by God, as they are wrong by themselves. To know about it and believe otherwise, and all that God commands is good for the ordered and all that it is not permissible except to order it is good for himself In the above formulation, a problem emerged, which is rendering something obligatory on the Divine being—something that seems to directly conflict with Divine omnipotence. The Mu'tazili argument
10080-408: Is wrong, the use of reason allows a Muslim in most cases to identify for himself what is right and what is wrong, even without the help of revelation. Only for some acts is the revelation necessary to determine whether a certain act is right or wrong. This is discussed in further details below . Mu'tazila relied on a synthesis between reason and revelation . That is, their rationalism operated in
10248-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
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#173279049074210416-484: The Abbasid Caliphate during the " mihna ", an 18-year period (833–851 CE) of religious persecution instituted by the Abbasid caliph al-Ma'mun where religious scholars were punished, imprisoned, or even killed unless they conformed to Mu'tazila doctrine, until it was reversed by al-Mutawakkil . The Aghlabids (800–909 CE) also adhered to Mu'tazilism, which they imposed as the state doctrine of Ifriqiya . Similarly,
10584-414: The Britannica 's Board of Directors. In 2003, former management consultant Jorge Aguilar-Cauz was appointed President of Encyclopædia Britannica, Incorporated. Cauz is the senior executive and reports directly to the Britannica 's Board of Directors. Cauz has been pursuing alliances with other companies and extending the Britannica brand to new educational and reference products, continuing
10752-590: The Britannica has been revised on a regular schedule, with at least 10% of the articles considered for revision each year. According to one Britannica website, 46% of the articles in the 2007 edition were revised over the preceding three years; however, according to another Britannica website, only 35% of the articles were revised over the same period. The alphabetization of articles in the Micropædia and Macropædia follows strict rules. Diacritical marks and non-English letters are ignored, while numerical entries such as " 1812, War of " are alphabetized as if
10920-425: The Britannica included five Senior Editors and nine Associate Editors, supervised by Dale Hoiberg and four others. The editorial staff helped to write the articles of the Micropædia and some sections of the Macropædia . As of 2012, Britannica had an editorial board of advisors, which included a number of distinguished figures, primarily scholars from a variety of disciplines. Past and present members of
11088-479: The Britannica made articles freely available if they are hyperlinked from an external site. Non-subscribers are served pop-ups and advertising. On 20 February 2007, Encyclopædia Britannica, Incorporated announced that it was working with mobile phone search company AskMeNow to launch a mobile encyclopaedia. Users will be able to send a question via text message, and AskMeNow will search Britannica 's 28,000-article concise encyclopaedia to return an answer to
11256-493: The Britannica turned to focus more on its online edition. The Encyclopædia Britannica has been compared with other print encyclopaedias, both qualitatively and quantitatively. A well-known comparison is that of Kenneth Kister , who gave a qualitative and quantitative comparison of the 1993 Britannica with two comparable encyclopaedias, Collier's Encyclopedia and the Encyclopedia Americana . For
11424-688: The Royal Society of Edinburgh , and cultural anthropologist Michael Wesch . The Propædia and its Outline of Knowledge were produced by dozens of editorial advisors under the direction of Mortimer J. Adler . Roughly half of these advisors have since died, including some of the Outline's chief architects – Rene Dubos (d. 1982), Loren Eiseley (d. 1977), Harold D. Lasswell (d. 1978), Mark Van Doren (d. 1972), Peter Ritchie Calder (d. 1982) and Mortimer J. Adler (d. 2001). The Propædia also lists just under 4,000 advisors who were consulted for
11592-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
11760-460: The hadith of Muhammad , so that even the Qur'an was "to be interpreted in the light of [the hadith], and not vice versa." Abu al-Hudhayl al-'Allaf (died 235 AH/849 AD), who lived a few generations after Wāṣil ibn ʿAtāʾ (واصل بن عطاء) and ʿAmr ibn ʿUbayd , is considered the theologian who systematized and formalized Mu'tazilism in Basra. Another branch of the school found a home in Baghdad under
11928-665: The mutawatir category. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] ) is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which
12096-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
12264-416: The "first duty," ʿAbd al-Jabbar said it is "speculative reasoning ( al-nazar ) which leads to knowledge of God, because he is not known by the way of necessity ( daruratan ) nor by the senses ( bi l-mushahada ). Thus, he must be known by reflection and speculation." The difference between Mu'tazilis and other Muslim theologians is that Mu'tazilis consider al-nazar an obligation even if one does not encounter
12432-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
12600-726: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Encyclop%C3%A6dia Britannica This
12768-452: The 10th century the term al-muʿtazilah had come to refer to a distinctive Islamic school of speculative theology ( kalām ). This school of theology was founded by Wasil ibn Ata . The later Mu'tazila school developed an Islamic type of rationalism , partly influenced by ancient Greek and Indian philosophy, based around three fundamental principles: the oneness ( Tawhid ) and justice ( Al-'adl ) of God , human freedom of action, and
12936-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
13104-540: The 15th edition, which spans 32 volumes and 32,640 pages, was the last printed edition. Since 2016, it has been published exclusively as an online encyclopaedia . Printed for 244 years, the Britannica was the longest-running in-print encyclopaedia in the English language. It was first published between 1768 and 1771 in the Scottish capital of Edinburgh , in three volumes. The encyclopaedia grew in size;
13272-500: The 2007 Micropædia has roughly 65,000 articles, the vast majority (about 97%) of which contain fewer than 750 words, no references, and no named contributors. The Micropædia articles are intended for quick fact-checking and to help in finding more thorough information in the Macropædia . The Macropædia articles are meant as authoritative, well-written commentaries on their subjects, as well as storehouses of information not covered elsewhere. The longest article (310 pages)
13440-483: The 20th century, successful competitors included Collier's Encyclopedia , the Encyclopedia Americana , and the World Book Encyclopedia . Nevertheless, from the 9th edition onwards, the Britannica was widely considered to have the greatest authority of any general English-language encyclopaedia, especially because of its broad coverage and eminent authors. The print version of the Britannica
13608-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
13776-792: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] {{main other|. Ibn Mada' of Cordoba (1116–1196) realized
13944-674: The Abbasid rulers. Under Caliph al-Mutawakkil (847–861), "who sought to reestablish the traditional Muslim's faith" (he intentionally wanted to restore his legitimacy due to the backlash towards Ahmad ibn Hanbal's persecution under previous Caliphs), Mu'tazilite doctrine was repudiated and Mu'tazilite professors were persecuted in the Abbasid Caliphate; Shia Muslims , Christians and Jews were also persecuted. The Aghlabids , an Arab dynasty centered in Ifriqiya from 800 to 909, also adhered to Mu'tazilism, which they imposed as
14112-449: The Ash'ari school (founded by a former Mu'tazili, Abu al Hasan al-Ash'ari) and Maturidi theologians on the other. Scholar Daniel W. Brown describes the Mu'tazila as "the later ahl al-kalām ", suggesting the ahl al-kalām were forerunners of the Mu'tazili. The ahl al-kalām are remembered in Islamic history as opponents of Al-Shafi‘i and his principle that the final authority of Islam was
14280-484: The Creator—something not necessarily done by a committer of a grave sin. The fate of those who commit grave sins and die without repentance is Hell. Hell is not considered a monolithic state of affairs but as encompassing many degrees to accommodate the wide spectrum of human works and choices, and the lack of comprehension associated to The Ultimate Judge (one of the other names in Islam of God.) Consequently, those in
14448-579: The Google Chrome browser that served up edited, fact-checked Britannica information with queries on search engines such as Google, Yahoo, and Bing. Its purpose, the company said, was to "provide trusted, verified information" in conjunction with search results that were thought to be increasingly unreliable in the era of misinformation and "fake news." The product was quickly followed by Britannica School Insights, which provided similar content for subscribers to Britannica's online classroom solutions, and
14616-798: The Life and Works of the Bard (Wiley, 2006). The Britannica Ultimate Reference Suite 2012 DVD contains over 100,000 articles. This includes regular Britannica articles, as well as others drawn from the Britannica Student Encyclopædia , and the Britannica Elementary Encyclopædia. The package includes a range of supplementary content including maps, videos, sound clips, animations and web links. It also offers study tools and dictionary and thesaurus entries from Merriam-Webster . Britannica Online
14784-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
14952-526: The Mu'tazila and Rational Philosophy, translated in Martin (1997), commented on Mu'tazili extensive use of rationality in the development of their religious views saying: "It is not surprising that opponents of the Mu'tazila often charge the Mu'tazila with the view that humanity does not need revelation, that everything can be known through reason, that there is a conflict between reason and revelation, that they cling to reason and put revelation aside, and even that
15120-420: The Mu'tazila do not believe in revelation. But is it true that the Mu'tazila are of the opinion that everything can be known through reason and therefore that revelation is unnecessary? The writings of the Mu'tazila give exactly the opposite portrait. In their opinion, human reason is not sufficiently powerful to know everything and for this reason humans need revelation in order to reach conclusions concerning what
15288-461: The Muʿtazilah." Carlo Alfonso Nallino argued that the theological Mu'tazilism of Wasil and his successors was merely a continuation of this initial political Mu'tazilism. The Mu'tazili appeared in early Islāmic history in the dispute over Alī 's leadership of the Muslim community after the death of the third caliph, Uthman . Those who would neither condemn nor sanction Ali or his opponents but took
15456-585: The North American market. In 1933, the Britannica became the first encyclopaedia to adopt "continuous revision", in which the encyclopaedia is continually reprinted, with every article updated on a schedule. In the 21st century, the Britannica suffered first from competition with the digital multimedia encyclopaedia Microsoft Encarta , and later with the online peer-produced encyclopaedia Misplaced Pages . In March 2012, it announced it would no longer publish printed editions and would focus instead on
15624-641: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
15792-704: The Quran must have been eternal, hence uncreated just like him. The school also worked to resolve the theological " problem of evil ", arguing that since God is just and wise, he cannot command what is contrary to reason or act with disregard for the welfare of His creatures; consequently evil must be regarded as something that stems from errors in human acts, arising from man's divinely bestowed free will . The Mu'tazila opposed secular rationalism, but believed that human intelligence and reason allowed Man to understand religious principles; that good and evil are rational categories that could be "established through unaided reason ". The movement reached its political height during
15960-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
16128-567: The United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As a result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary,
16296-632: The United States since 1901, the Britannica has for the most part maintained British English spelling . From 1985, the Britannica consisted of four parts: the Micropædia , the Macropædia , the Propædia , and a two-volume index. The Britannica 's articles are contained in the Micro- and Macropædia , which encompass 12 and 17 volumes, respectively, each volume having roughly one thousand pages. The 2007 Macropædia has 699 in-depth articles, ranging in length from two pages to 310 pages, with references and named contributors. In contrast,
16464-427: The alphabetical index or the Propædia , which organizes the Britannica 's contents by topic. The core of the Propædia is its "Outline of Knowledge", which aims to provide a logical framework for all human knowledge. Accordingly, the Outline is consulted by the Britannica 's editors to decide which articles should be included in the Micro- and Macropædia . The Outline can also be used as
16632-518: The board have included: non-fiction author Nicholas Carr , religion scholar Wendy Doniger , political economist Benjamin M. Friedman , Council on Foreign Relations President Emeritus Leslie H. Gelb , computer scientist David Gelernter , Physics Nobel laureate Murray Gell-Mann , Carnegie Corporation of New York President Vartan Gregorian , philosopher Thomas Nagel , cognitive scientist Donald Norman , musicologist Don Michael Randel , Stewart Sutherland, Baron Sutherland of Houndwood , President of
16800-530: The children of polytheists ( al- mushrikin ) in Hellfire because of their fathers' sin, for he has said: "Each soul earns but its own due" (Qur'an 6:164); and he does not punish anyone for someone else's sin because that would be morally wrong ( qabih ), and God is far removed from such. And you know that he does not transgress his rule ( hukm ) and that he only causes sickness and illness in order to turn them to advantage. Whoever says otherwise has allowed that God
16968-444: The company announced that the 2010 edition would be the last printed version. This was part of a move by the company to adapt to the times and focus on its future using digital distribution. The peak year for the printed encyclopaedia was 1990, when 120,000 sets were sold, but sales had dropped to 40,000 per annum by 1996. There were 12,000 sets of the 2010 edition printed, of which 8,000 had been sold by March 2012. By late April 2012,
17136-420: The company would be accepting edits and additions to the online Britannica website from the public. The published edition of the encyclopaedia will not be affected by the changes. Individuals wishing to edit the Britannica website will have to register under their real name and address prior to editing or submitting their content. All edits submitted will be reviewed and checked and will have to be approved by
17304-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
17472-405: The creation in this world. If everyone is healthy and wealthy, then there will be no meaning for the obligations imposed on humans to, for example, be generous, help the needy, and have compassion for the deprived and trivialized. The inequalities in human fortunes and the calamities that befell them are, thus, an integral part of the test of life. Everyone is being tested. The powerful, the rich, and
17640-485: The creation of the Quran . The Mu'tazilites are best known for rejecting the doctrine of the Quran as uncreated and co-eternal with God , asserting that if the Quran is the literal word of God, he logically "must have preceded his own speech". This went against the orthodox Sunni position (followed by the Ashʿarī , Māturīdī and the traditionalist Athari schools) which argued that with God being all-knowing, his knowledge of
17808-596: The direction of Bishr ibn al-Mu'tamir (died 210 AH/825 AD); the instigators thought it was the Caliph's own scheme: under al-Ma'mun (813–833) "Mu'tazilism became the established faith." Umayyad Caliphs who were known for supporting the Mu'tazila include Hisham ibn Abd al-Malik and Yazid III . The Mu'tazilites maintained man's creation of free will , as did the Qadarites of the later Umayyad period. The Mu'tazilites also maintained that justice and reason must form
17976-493: The doctrine of justice. And you know that God does not impose faith upon the unbeliever without giving him the power ( al-qudra ) for it, nor does he impose upon a human what he is unable to do, but he only gives to the unbeliever to choose unbelief on his own part, not on the part of God. And you know that God does not will, desire or want disobedience. Rather, he loathes and despises it and only wills obedience, which he wants and chooses and loves. And you know that he does not punish
18144-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
18312-417: The encyclopaedia's professional staff. Contributions from non-academic users will sit in a separate section from the expert-generated Britannica content, as will content submitted by non- Britannica scholars. Articles written by users, if vetted and approved, will also only be available in a special section of the website, separate from the professional articles. Official Britannica material would carry
18480-459: The encyclopaedias had an article on sexual harassment in 1994. In the accuracy category, the Britannica received one "D" and seven "A"s, Encyclopedia Americana received eight "A"s, and Collier's received one "D" and seven "A"s; thus, Britannica received an average score of 92% for accuracy to Americana 's 95% and Collier's 92%. In the timeliness category, Britannica averaged an 86% to Americana' s 90% and Collier's 85%. In 2013,
18648-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
18816-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
18984-473: The fierce polemics between various schools of theology than any objective reality. For instance, most Mu'tazilis adopted the doctrine of creation ex nihilo , contrary to certain Muslim philosophers who, with the exception of al-Kindi , believed in the eternity of the world in some form or another. Mu'tazili theology faced implacable opposition from Hanbali and Zahiri traditionalists, on the one hand, and from
19152-466: The first time by Abu al-Hudhayl", five basic tenets make up the Mu'tazilite creed: All Muslim schools of theology faced the dilemma of affirming divine transcendence and divine attributes , without falling into anthropomorphism on the one hand or emptying scriptural references to those attributes of all concrete meaning. The doctrine of Tawhīd, in the words of the prominent Mu'tazili scholar Chief Justice Qadi Abd al-Jabbar (died 415 AH/1025 AD) is:
19320-607: The former Compton's Encyclopedia , is aimed at 10- to 17-year-olds and consists of 26 volumes and 11,000 pages. Since 1938, Encyclopædia Britannica, Inc. has published annually a Book of the Year covering the past year's events. A given edition of the Book of the Year is named in terms of the year of its publication, though the edition actually covers the events of the previous year. The company also publishes several specialized reference works, such as Shakespeare: The Essential Guide to
19488-513: The foundation of the action God takes toward men. Both of these doctrines were repudiated by the later orthodox school of the Ashʿarites . The persecution campaign, nonetheless, cost them their theology and generally, the sympathy of the Muslim masses in the Abbasid state. As the number of Muslims increased throughout the Abbasid Caliphate , and in reaction to the excesses of this newly imposed rationalism, theologians began to lose ground. The problem
19656-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
19824-742: The globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
19992-495: The healthy are required to use all their powers and privileges to help those who suffer and to alleviate their suffering. In the Qiyamah (Judgment Day), they will be questioned about their response to Divine blessings and bounties they enjoyed in their lives. The less fortunate are required to patiently persevere and are promised a compensation for their suffering that, as the Qur'an puts it in 39:10, and as translated by Muhammad Asad ,
20160-427: The historian George L. Burr wrote: With a temerity almost appalling, [the Britannica contributor, Mr. Philips] ranges over nearly the whole field of European history, political, social, ecclesiastical... The grievance is that [this work] lacks authority. This, too—this reliance on editorial energy instead of on ripe special learning—may, alas, be also counted an "Americanizing": for certainly nothing has so cheapened
20328-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
20496-453: The intermediate position, though in Hell, would have a lesser punishment because of their belief and other good deeds. Mu'tazilites adopted this position as a middle ground between Kharijites and Murjites . In the words of ʿAbd al-Jabbar, the doctrine of the intermediate position is the knowledge that whoever murders, or commits zina , or commits serious sins is a grave sinner ( fasiq ) and not
20664-540: The interpretation. Mu'tazilis believed that the first obligation on humans, specifically adults in full possession of their mental faculties, is to use their intellectual power to ascertain the existence of God, and to become knowledgeable of his attributes. One must wonder about the whole existence, that is, about why something exists rather than nothing. If one realises that there is a being who caused this universe to exist, not reliant on anything else and absolutely free from any type of need, then one realizes that this being
20832-417: The knowledge that God, being unique, has attributes that no creature shares with him. This is explained by the fact that you know that the world has a creator who created it and that: he existed eternally in the past and he cannot perish while we exist after being non-existent and we can perish. And you know that he was and is eternally all-powerful and that impotence is not possible for him. And you know that he
21000-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
21168-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
21336-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
21504-661: The leading elite figures of the Graeco-Arabic translation movement during the reign of al-Hakam II (r. 961–976) were followers of the Mu'tazila. Mu'tazilism also flourished to some extent during the rule of the Buyids (934–1062 CE) in Iraq and Persia . The name Mu'tazili is derived from the reflexive stem VIII ( iftaʿala ) of the triconsonantal root ع-ز-ل "separate, segregate, retire", as in اعتزل iʿtazala "to separate (oneself); to withdraw from". The name
21672-445: The legal theoretician's point of view, Wael Hallaq notes the medieval scholar Al-Nawawi (1233–1277) argued that any non- mutawatir hadith is only probable and can not reach the level of certainty that a mutawatir hadith can. However, these mutawir were extremely scarce. Scholars like Ibn al-Salah (died 1245 CE), al-Ansari (died 1707 CE), and Ibn ‘Abd al-Shakur (died 1810 CE) found "no more than eight or nine" hadiths that fell into
21840-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
22008-405: The metaphor to the truth, and in the same way that it is not permissible, when dealing with the word of God, to prefer a metaphoric interpretation when a discernment of the truth is possible, it is also not permissible to prefer the distal interpretation over the proximal interpretation) The hermeneutic methodology proceeds as follows: if the literal meaning of an ayah (verse) is consistent with
22176-795: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] {{main other| (1993), and Tunis (1993). They review language development, monitor new words and approve
22344-637: The number had been written out ("Eighteen-twelve, War of"). Articles with identical names are ordered first by persons, then by places, then by things. Rulers with identical names are organized first alphabetically by country and then by chronology; thus, Charles III of France precedes Charles I of England , listed in Britannica as the ruler of Great Britain and Ireland. (That is, they are alphabetized as if their titles were "Charles, France, 3" and "Charles, Great Britain and Ireland, 1".) Similarly, places that share names are organized alphabetically by country, then by ever-smaller political divisions. In March 2012,
22512-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
22680-430: The online version. Britannica has been assessed as being more politically centrist compared to Misplaced Pages, which is considered to have a more left-leaning orientation. The 15th edition (1974–2010) has a three-part structure: a 12-volume Micropædia of short articles (generally fewer than 750 words), a 17-volume Macropædia of long articles (two to 310 pages), and a single Propædia volume to give
22848-570: The open PubMed Central library of the National Library of Medicine . The Internet tends to provide more current coverage than print media, due to the ease with which material on the Internet can be updated. In rapidly changing fields such as science, technology, politics, culture and modern history, the Britannica has struggled to stay up to date, a problem first analysed systematically by its former editor Walter Yust. Eventually,
23016-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
23184-649: The promise and recompense of God ( al-thawab ) to those who follow. His warning is looked at as a conscious decision by a human submitting themselves, and choosing a varying principle which he had given a clear warning to. He will not go back on his word, nor can he act contrary to his promise and warning, nor lie in what he reports, in contrast to what the Postponers ( Murjites ) hold. That is, Muslims who commit grave sins and die without repentance are not considered as mu’minīn (believers), nor are they considered kafirs (non-believers), but in an intermediate position between
23352-451: The quantitative analysis, ten articles were selected at random— circumcision , Charles Drew , Galileo , Philip Glass , heart disease , IQ , panda bear , sexual harassment , Shroud of Turin and Uzbekistan —and letter grades of A–D or F were awarded in four categories: coverage, accuracy, clarity, and recency. In all four categories and for all three encyclopaedias, the four average grades fell between B− and B+ , chiefly because none of
23520-586: The query. Daily topical features sent directly to users' mobile phones were also planned. On 3 June 2008, an initiative to facilitate collaboration between online expert and amateur scholarly contributors for Britannica's online content (in the spirit of a wiki ), with editorial oversight from Britannica staff, was announced. Approved contributions would be credited, though contributing automatically grants Encyclopædia Britannica, Incorporated perpetual, irrevocable license to those contributions. On 22 January 2009, Britannica's president, Jorge Cauz , announced that
23688-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
23856-525: The reigns of al-Ma'mun's immediate successors, al-Mu'tasim and al-Wathiq , and the first four years of the reign of al-Mutawakkil , who reversed the policy in 851. Ahmad ibn Hanbal , the Sunni jurist and founder of the Hanbali school of thought was a victim of al-Ma'mun's Mihna. Due to his rejection of al-Ma'mun's demand to accept and propagate the Mu'tazila creed, ibn Hanbal was imprisoned and tortured by
24024-450: The remaining copies of the 2010 edition had sold out at Britannica's online store. As of 2016 , a replica of Britannica's 1768 first edition is available via the online store. Britannica Junior was first published in 1934 as 12 volumes. It was expanded to 15 volumes in 1947, and renamed Britannica Junior Encyclopædia in 1963. It was taken off the market after the 1984 printing. A British Children's Britannica edited by John Armitage
24192-468: The rest of scripture, the main themes of the Qur'an , the basic tenets of the Islamic creed , and the well-known facts, then interpretation , in the sense of moving away from the literal meaning, is not justified. If a contradiction results from adopting the literal meaning, such as a literal understanding of the "hand" of God that contravenes his transcendence and the Qur'anic mention of his categorical difference from all other things, then an interpretation
24360-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
24528-642: The scholarship of our American encyclopaedias. As of 2007 in the 15th edition of Britannica , Dale Hoiberg , a sinologist , was listed as Britannica 's Senior Vice President and editor-in-chief. Among his predecessors as editors-in-chief were Hugh Chisholm (1902–1924), James Louis Garvin (1926–1932), Franklin Henry Hooper (1932–1938), Walter Yust (1938–1960), Harry Ashmore (1960–1963), Warren E. Preece (1964–1968, 1969–1975), Sir William Haley (1968–1969), Philip W. Goetz (1979–1991), and Robert McHenry (1992–1997). As of 2007 Anita Wolff
24696-455: The second edition was 10 volumes, and by its fourth edition (1801–1810), it had expanded to 20 volumes. Its rising stature as a scholarly work helped recruit eminent contributors, and the 9th (1875–1889) and 11th editions (1911) are landmark encyclopaedias for scholarship and literary style. Starting with the 11th edition and following its acquisition by an American firm, the Britannica shortened and simplified articles to broaden its appeal to
24864-686: The service of scripture and Islamic theological framework. They, as the majority of Muslim jurist-theologians, validated allegorical readings of scripture whenever necessary. Justice ʿAbd al-Jabbar (935–1025) said in his Sharh al-Usul al-Khamsa (The Explication of the Five Principles): إن الكلام متى لم يمكن حمله على ظاهره و حقيقته، و هناك مجازان أحدهما أقرب و الآخر أبعد، فإن الواجب حمله على المجاز الأقرب دون الأبعد، لأن المجاز الأبعد من الأقرب كالمجاز مع الحقيقة، و كما لا يجوز فى خطاب الله تعالى أن يحمل على المجاز مع إمكان حمله على الحقيقة، فكذلك لا يحمل على المجاز الأبعد و هناك ما هو أقرب منه (When
25032-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
25200-726: The staff members, advisors, and contributors to all three parts of the Britannica . Taken together, the Micropædia and Macropædia comprise roughly 40 million words and 24,000 images. The two-volume index has 2,350 pages, listing the 228,274 topics covered in the Britannica , together with 474,675 subentries under those topics. The Britannica generally prefers British spelling over American ; for example, it uses colour (not color ), centre (not center ), and encyclopaedia (not encyclopedia ). There are some exceptions to this rule, such as defense rather than defence . Common alternative spellings are provided with cross-references such as "Color: see Colour." Since 1936,
25368-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
25536-472: The state doctrine of Ifriqiya. Similarly, the leading elite figures of the Graeco-Arabic translation movement during the reign of al-Hakam II were followers of the Mu'tazila. Mu'tazilism also flourished to some extent during the rule of the Buyids in Iraq and Persia . Including: According to a "leading Mu'tazilite authority" of the end of the ninth century (al-Khayyat), and "clearly enunciated for
25704-569: The strategy pioneered by former CEO Elkan Harrison Powell in the mid-1930s. In the fall of 2017, Karthik Krishnan was appointed global chief executive officer of the Encyclopædia Britannica Group. Krishnan brought a varied perspective to the role based on several high-level positions in digital media, including RELX (formerly known as Reed Elsevier, and one of the constituents of the FTSE 100 Index) and Rodale, in which he
25872-522: The teaching lessons of Hasan al-Basri after a theological dispute regarding the issue of al-Manzilah bayna al-Manzilatayn ( a position between two positions ). Though Mu'tazilis later relied on logic and different aspects of early Islamic philosophy , ancient Greek philosophy , and Indian philosophy , the basics of Islam were their starting point and ultimate reference. The accusations leveled against them by rival schools of theology that they gave absolute authority to extra-Islamic paradigms reflect more
26040-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
26208-403: The two, ( fasiq ). The reason behind this is that a mu’min is, by definition, a person who has faith and conviction in and about God, and who has their faith reflected in their deeds and moral choices. Any shortcoming on any of these two fronts makes one, by definition, not a mu’min. On the other hand, one does not become a kafir (i.e. rejecter; non-believer), for this entails, inter alia, denying
26376-467: The unsigned Micropædia articles. In January 1996, the Britannica was purchased from the Benton Foundation by billionaire Swiss financier Jacqui Safra , who serves as its current chair of the board. In 1997, Don Yannias, a long-time associate and investment advisor of Safra, became CEO of Encyclopædia Britannica, Incorporated. In 1999, a new company, Britannica.com Incorporated ,
26544-685: The watchword of its first edition in 1768. As the Britannica is a general encyclopaedia, it does not seek to compete with specialized encyclopaedias such as the Encyclopaedia of Mathematics or the Dictionary of the Middle Ages , which can devote much more space to their chosen topics. In its first years, the Britannica 's main competitor was the general encyclopaedia of Ephraim Chambers and, soon thereafter, Rees's Cyclopædia and Coleridge's Encyclopædia Metropolitana . In
26712-425: The will of God, then punishment would have been meaningless, as man performed the will of God no matter what he did. Mu'tazilis did not deny the existence of suffering that goes beyond human abuse and misuse of their free will granted to them by God. In order to explain this type of "apparent" evil, Mu'tazilis relied on the Islamic doctrine of taklif : "God does not order/give the soul of any of his creation, that which
26880-438: The words of ʿAbd al-Jabbar: It is the knowledge that God is removed from all that is morally wrong ( qabih ) and that all his acts are morally good ( hasana ). This is explained by the fact that you know that all human acts of injustice ( zulm ), transgression ( jawr ), and the like cannot be of his creation ( min khalqihi ). Whoever attributes that to him has ascribed to him injustice and insolence ( safah ) and thus strays from
27048-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
27216-473: Was created to develop digital versions of the Britannica ; Yannias assumed the role of CEO in the new company, while his former position at the parent company remained vacant for two years. Yannias' tenure at Britannica.com Incorporated was marked by missteps, considerable lay-offs, and financial losses. In 2001, Yannias was replaced by Ilan Yeshua , who reunited the leadership of the two companies. Yannias later returned to investment management, but remains on
27384-500: Was also available as a Firefox extension but this was taken down due to a code review issue. The print version of the Britannica has 4,411 contributors, many eminent in their fields, such as Nobel laureate economist Milton Friedman , astronomer Carl Sagan , and surgeon Michael DeBakey . Roughly a quarter of the contributors are deceased, some as long ago as 1947 ( Alfred North Whitehead ), while another quarter are retired or emeritus . Most (approximately 98%) contribute to only
27552-700: Was exacerbated by the Mihna , the inquisition launched under the Abbasid Caliph al-Ma'mun (died 218 AH/833 AD). The movement reached its political height during the Mihna, the period of religious persecution instituted by the 'Abbasid Caliph al-Ma'mun in AD 833 in which religious scholars (such as Sunnis and Shias ) were punished, imprisoned, or even killed unless they conformed to Mu'tazila doctrine. The policy lasted for 18 years (833–851 CE) as it continued through
27720-725: Was issued in London in 1960. Its contents were determined largely by the eleven-plus standardized tests given in Britain. Britannica introduced the Children's Britannica to the US market in 1988, aimed at ages seven to 14. In 1961, a 16-volume Young Children's Encyclopaedia was issued for children just learning to read. My First Britannica is aimed at children ages six to 12, and the Britannica Discovery Library
27888-518: Was listed as the Deputy Editor and Theodore Pappas as Executive Editor. Prior Executive Editors include John V. Dodge (1950–1964) and Philip W. Goetz. Paul T. Armstrong remains the longest working employee of Encyclopædia Britannica. He began his career there in 1934, eventually earning the positions of treasurer, vice president, and chief financial officer in his 58 years with the company, before retiring in 1992. The 2007 editorial staff of
28056-400: Was responsible for "driving business and cultural transformation and accelerating growth". Taking the reins of the company as it was preparing to mark its 250th anniversary and define the next phase of its digital strategy for consumers and K–12 schools, Krishnan launched a series of new initiatives in his first year. First was Britannica Insights, a free, downloadable software extension to
28224-466: Was significantly more expensive than its competitors. Since the early 1990s, the Britannica has faced new challenges from digital information sources. The Internet, facilitated by the development of search engines , has grown into a common source of information for many people, and provides easy access to reliable original sources and expert opinions, thanks in part to initiatives such as Google Books , MIT 's release of its educational materials and
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