150-694: Malabar Muslims or Muslim Mappilas , is a member of the Muslim community found predominantly in Kerala and Lakshadweep islands in Southern India. The term Mappila (Maha-Pilla) means Greater Child in Malayalam, Which is used to describe Malabar Muslims in Northern Kerala. Muslims share the common language of Malayalam with the other religious communities of Kerala. According to some scholars,
300-1003: A monotheistic religion belonging to the Abrahamic tradition. They consider the Quran , the foundational religious text of Islam, to be the verbatim word of the God of Abraham (or Allah ) as it was revealed to Muhammad , the main Islamic prophet . Alongside the Quran, Muslims also believe in previous revelations , such as the Tawrat ( Torah ), the Zabur ( Psalms ), and the Injeel ( Gospel ). These earlier revelations are associated with Judaism and Christianity , which are regarded by Muslims as earlier versions of Islam. The majority of Muslims also follow
450-729: A "big bazaar." Other travellers who visited Kozhikode include the Italian Ludovico di Varthema (1503–1508) and Duarte Barbosa . Kozhikode and its suburbs formed part of the Polanad kingdom, which was a vassal state to the Kolathunadu of North Malabar , ruled by the Porlatiri . The Eradis of Nediyiruppu at Kondotty in Eranad ( Malappuram district ) wanted an outlet to the sea, to initiate trade and commerce with
600-476: A Muslim is a person who has dedicated his worship exclusively to God, for just as we say in Arabic that something is ‘ salima ’ to a person, meaning that it became solely his own, so in the same way ‘ Islām ’ means making one's religion and faith God's alone. In several places in the Quran , the word muslim conveys a universal meaning, beyond the description of the followers of Muhammad , for example: "Abraham
750-617: A distinction between coastal and inland Mappilas of the South Malabar . Kerala has been a major spice exporter since 3000 BCE, according to Sumerian records and it is still referred to as the "Garden of Spices" or as the "Spice Garden of India". Kerala's spices attracted ancient Arabs , Babylonians , Assyrians and Egyptians to the Malabar Coast in the 3rd and 2nd millennia BCE. Phoenicians established trade with Kerala during this period. Arabs and Phoenicians were
900-678: A great part of their revenue from taxing the spice trade. A 13th century granite inscription, in Old Malayalam and Arabic, at Muchundi Mosque in Calicut mentions a donation by the king to the mosque. The inscription is the only surviving historical document recording royal endowment by a Hindu ruler, in the form of a grant, to the Muslim community in Kerala. By the early decades of the 14th century, travellers speak of Calicut (Kozhikode) as
1050-487: A long period of peaceful intercultural growth till the arrival of the Portuguese explorers (early 16th century). Quilon (Kollam) in south Kerala was the southernmost of the Kerala ports associated with black pepper. It served as the region's gateway to the eastern Indian Ocean. East and Southeast Asia were the primary markets for Kerala's main export, the spices, until at least the c. 15th century. In 1403, it seems that,
1200-490: A main railway station, where all passing trains stops. There are other railway stations within the City limits. They are Elathur, West Hill, Vellayil and Kallai. Only local passenger trains stops in these stations. One can travel to almost all destinations within the country from Kozhikode. The history of railways in Kerala dates to 1861 when the first tracks were laid between Tirur and Beypore . Calicut International Airport
1350-425: A multi-ethnic and multi-religious town since the early medieval period . The Hindus form the largest religious group, followed by Muslims and Christians . Hindus form the majority at 57.37% of the population with 315,807 members. Muslims form 37.66% of the population with 207298 members. The corporation of Kozhikode has an average literacy rate of 96.8% ( national average is 74.85%). The male literacy rate
1500-551: A person. Among Asharites , it is also seen as a sign of humility and the individual's longing to improve, because the creature has no assurance of their own state (of belief) until the end of life. The Qur'an describes many prophets and messengers within Judaism and Christianity , and their respective followers, as Muslim. Some of those that were mentioned are: Adam , Noah , Abraham , Ishmael , Jacob , Moses , and Jesus and his apostles are all considered to be Muslims in
1650-499: A person. Fellow Muslims can only accept the personal declaration of faith. Only the Khawārij developed an understanding of Muslim identity based mainly on the adherence to liturgical and legal norms. When asked about one's beliefs, it is recommended to say the Istit̲h̲nāʾ , for example, " in-sha'allah I am Muslim a believer" (so God will, I am Muslim), since only God knows the future of
SECTION 10
#17327719415901800-421: A place called Velapuram to safeguard his new interests. The fort most likely lent its name to Koyil Kotta the precursor to Kozhikode. Thus the city came into existence sometime in the 13th century. The status of Udaiyavar increased and he became known as Swami Nambiyathiri Thirumulpad, and eventually Samuri or Samoothiri (Zamorin). Europeans called him in a corrupt form as Zamorin . At the peak of their reign,
1950-579: A popular misconception, the caste system , like from other parts of South Asia , does exist among the Muslims of Kerala (although all Muslims are allowed to worship in all Kerala mosques, certain communities are held in "lower status" to others). A number of different communities, some of them having distant ethnic roots, exist as status groups in Kerala. The Malabar Muslims have also been nicknamed such due to their presence in Malabar region. Mappila Muslims
2100-545: A result of the West Asian contacts with Kerala, which was fundamentally based upon commerce (" the spice trade "). As per local tradition, Islam reached Malabar Coast , of which the Kerala state, as early as the 7th century AD. Before being overtaken by the Europeans in the spice trade, Malabar Muslims were a prosperous trading community, settled mainly in the coastal urban centres of Kerala. The continuous interaction of
2250-455: A series of naval battles, the once powerful Mappila chief was finally forced to sue for peace with the Portuguese in 1540. The peace was soon broken, with the assassination of the qazi of Cannanore Abu Bakr Ali (1545), and the Portuguese again came down hard on the Mappilas. In the meantime, the Portuguese also entered into friendship with some of the leading Middle Eastern merchants residing on
2400-542: A society of small traders, landless labourers and poor fishermen. The once affluent, and urban, Muslim population became predominantly rural in Kerala. The Tuhfat Ul Mujahideen written by Zainuddin Makhdoom II (born around 1532) of Ponnani during 16th-century CE is the first-ever known book fully based on the history of Kerala, written by a Keralite. It is written in Arabic and contains pieces of information about
2550-662: A suburb of Kozhikode, it joins NH 66. It passes through major towns like Kondotty , Perinthalmanna , and Mannarkkad and Malappuram . This stretch connects the city and Calicut International Airport . SH 29 passes through the city. It connects NH 766, Malabar Christian College, civil station, Kunnamangalam , koduvally,Thamarassery,Chellot, Chitragiri and Road to Gudallor from Kerala border. State highway 38 starts from Pavangad near passes through Ulliyeri , Perambra , Kuttiady , Nadapuram , Panoor & Koothuparamba and ends at Chovva in Kannur . The highway is107;km long. It
2700-685: Is "Muslim". For most of the 20th century, the preferred spelling in English was "Moslem", but this has now fallen into disuse. That spelling and its pronunciation was opposed by many Muslims in English-speaking countries because it resembled the Arabic word aẓ-ẓālim ( الظَّالِم ), meaning "the oppressor". In the United States, the Associated Press instructed news outlets to switch to the spelling "Muslim" in 1991, making it
2850-452: Is 44.0 km long. This highway passes through Koyilandi , Ulliyeri , Balussery , Thamarassery , Omassery , Mukkam . Buses, predominantly run by individual owners, ply on the routes within the city and to nearby locations. City buses are painted green. Kerala State Road Transport Corporation (KSRTC) runs regular services to many destinations in the state and to the neighboring states. The city has three bus stands. All private buses to
3000-518: Is 88,73,472. The number of Muslims in rural areas is only 42,51,787, against an urban population of 46,21,685. The number of Muslims is particularly high in the northern Kerala (former Malabar District ). Mappilas are also found in Lakshadweep islands in the Arabian Sea. A small number of Malayali Muslims have settled in the southern districts of Karnataka , while the scattered presence of
3150-526: Is 97.93% and female literacy rate is 95.78%. Pre-modern Kozhikode was already teeming with people of several communities and regional groups. Most of these communities continued to follow their traditional occupations and customs till the 20th century. Brahmins, too, lived in the city mostly around the Hindu temples. Regional groups like the Tamil Brahmins , Gujaratis and Marwari Jains became part of
SECTION 20
#17327719415903300-577: Is a city along the Malabar Coast in the state of Kerala in India. Known as the City of Spices, Kozhikode is listed among the UNESCO's Cities of Literature . It has a corporation limit population of 609,224 and a metropolitan population of more than 2 million, making it the second most populous metropolitan area in Kerala and the 19th largest in India. Kozhikode is classified as a Tier 2 city by
3450-503: Is a diverse group of people, including descendants of Arab traders and local converts to Islam. They share the Malayalam language with other communities in Kerala and have a rich cultural heritage that blends local traditions with Islamic practices. They were also referred to as 'Mouros da Terra'(Arabs of land) and Mouros Malabares' (Malabar Arabs). According to the 2011 census, about one-quarter of Kerala's population (26.56%) are Muslims. The calculated Muslim population (2011) in Kerala state
3600-418: Is a famous folklore tradition emerged in c. 16th century. The ballads are compiled in complex blend of Malayalam/Tamil and Arabic, Persian/Urdu in a modified Arabic script. Mappila songs have a distinct cultural identity, as they sound a mix of the ethos and culture of Dravidian South India as well as West Asia. They deal with themes such as romance, satire, religion, and politics. Moyinkutty Vaidyar (1875–91)
3750-457: Is an Arabic manuscript of anonymous authorship known as " Qissat Shakarwati Farmad ". While there is no concrete historical evidence for this tradition, there can be little doubt of the early Muslim presence, and of the religious tolerance based on economic imperatives, on the Malabar Coast. The account of conversion of Islam by the then Cheraman Perumal is generally considered apocryphal by mainstream scholars. First mosques of Malabar according to
3900-558: Is divided into six zones each under a circle officer. Apart from regular law and order, the city police comprise the traffic police, bomb squad, dog squad, fingerprint bureau, women's cell, juvenile wing, narcotics cell, riot force, armed reserve camps, district crime records bureau and a women's station. It operates 16 police stations functioning under the Home Ministry of Government of Kerala . National Highway 66 connects Kozhikode to Mumbai via Mangaluru , Udupi and Goa to
4050-400: Is either, Till the 16th century, as noticed by the contemporary observers, Muslims settled mainly along the coastal tracts of Kerala (especially in major Kerala ports such as Calicut (Kozhikode), Cannanore (Kannur), Tanore (Tanur), Funan ( Ponnani ), Cochin (Kochi) and Quilon (Kollam)). They were traditionally elite merchants who were all part of the brisk foreign trade. Until well into
4200-460: Is generally considered as the poet laureate of Mappila Songs. As the modern Mappila literature developed after the 1921–22 Uprising, religious publications dominated the field. Vaikom Muhammad Basheer (1910–1994), followed by, U. A. Khader, K. T. Muhammed, N. P. Muhammed and Moidu Padiyath are leading Mappila authors of the modern age. Mappila periodical literature and newspaper dailies — all in Malayalam — are also extensive and critically read among
4350-422: Is no god [worthy of worship] except Allah, and Muhammad is the messenger of Allah." In Sunni Islam , the shahada has two parts: la ilaha illa'llah (there is no god but Allah ), and Muhammadun rasul Allah ( Muhammad is the messenger of God), which are sometimes referred to as the first shahada and the second shahada . The first statement of the shahada is also known as the tahlīl . In Shia Islam ,
4500-540: Is one of the busiest route in the district. SH 54 connects the city to Kalpetta . The highway is 99.0 kilometres (61.5 mi) long. The highway passes through Pavangad, Kozhikode , Ulliyeri, Perambra , Poozhithodu, Peruvannamuzhi and Padinjarethara. SH 68 starts from Kappad and ends in Adivaram. The highway is 68.11 kilometres (42.32 mi) long. SH 34 starts from Koyilandy and ends in Edavanna which
4650-649: Is settled mostly around the Jain temple in and around the Valliyangadi. They owned many establishments, especially textile and sweet shops. They must have arrived in Kozhikode at least from the beginning of the 14th century. They belong to either the Hindu or the Jain community. A few Marwari families are also found in Kozhikode who was basically moneylenders. Languages of Kozhikode city (2011) By language, 97.64% of
Malabar Muslims - Misplaced Pages Continue
4800-399: Is the active participle of the same verb of which islām is a verbal noun , based on the triliteral S-L-M "to be whole, intact". A female adherent is a muslima ( Arabic : مسلمة ) (also transliterated as "Muslimah" ). The plural form in Arabic is muslimūn ( مسلمون ) or muslimīn ( مسلمين ), and its feminine equivalent is muslimāt ( مسلمات ). The ordinary word in English
4950-413: Is the first City Corporation in Kerala after the creation of the state. Established in 1962, Kozhikode Corporation's first mayor was H Manjunatha Rao. Kozhikode corporation has four assembly constituencies – Kozhikode North, Kozhikode South, Beypore and Elathur – all of which are part of Kozhikode . The Kozhikode City Police is headed by a commissioner, an Indian Police Service (IPS) officer. The city
5100-515: Is the preferred one and is very busy. Another route, is Kozhikode- Manathavady - Kutta -Mysore-Bangalore. The third one, less used, is Kozhikode–Gundlupet– Chamarajanagar – Kollegal –Bangalore. Private tour operators maintain regular luxury bus services to Mumbai , Bangalore , Coimbatore , Chennai , Vellore , Ernakulam , Trivandrum , Ooty , Mysore . etc. and mainly operate from the Palayam area. These are usually night services. Kozhikode has
5250-702: Is written in Old Malayalam in Vatteluttu script, and concludes with a number of "signatures" in Kufic Arabic, Middle Persian in Pahlavi script and Judaeo-Persian. The charter shows Atikal, in presence of the royal representative from Kodungallur (prince Kota Ravi Vijayaraga) and regional civil and military officials, granting land and serfs to the Tarisapalli, built by Mar Sapir Iso, and conferring privileges on Anchuvannam and Manigramam . The attestation to
5400-585: The Shahada in front of Muslim witnesses, one of the Five Pillars of Islam , a declaration of faith and trust that professes that there is only one God ( Allah ) and that Muhammad is God's messenger. It is a set statement normally recited in Arabic: ašhadu ʾan-lā ʾilāha ʾillā-llāhu wa ʾašhadu ʾanna muħammadan rasūlu-llāh ( أشهد أن لا إله إلا الله وأشهد أن محمداً رسول الله ) "I testify that there
5550-709: The Americas . Additionally, in subdivided geographical regions, the figure stands at: 91% of the Middle East–North Africa , 90% of Central Asia , 65% of the Caucasus , 42% of Southeast Asia , 32% of South Asia , and 42% of sub-Saharan Africa . While, there are several Islamic schools and branches , as well as non-denominational Muslims , the two largest denominations are Sunni Islam (75–90% of all Muslims) and Shia Islam (10–20% of all Muslims). By sheer numbers, South Asia accounts for
5700-651: The Fall of Calicut ). The English landed in 1615 (constructing a trading post in 1665), followed by the French (1698) and the Dutch (1752). In 1765, Mysore captured Kozhikode as part of its occupation of the Malabar Coast. Kozhikode, once a famous cotton-weaving centre, gave its name to the Calico cloth . It was ranked eleventh among Tier-II Indian cities in job creation by a study conducted by ASSOCHAM in 2007. Accounts of
5850-401: The Five Pillars of Islam : the declaration of faith ( shahadah ), daily prayers ( salah ), almsgiving ( zakat ), fasting during the month of Ramadan ( sawm ), and the pilgrimage to Mecca ( hajj ) at least once in a lifetime. The majority of theological traditions of Islam accept that works do not determine if someone is a Muslim or not. God alone would know about the belief of
6000-518: The Lakshadweep . Zayn al-Din Makhdum (c. 1498–1581) estimates that 10% of the population of Malabar was Muslim by the midpoint of the 16th century AD. Samarqandi said that in Calicut he met Muslims among the "horde of infidels", and that both kings and beggars wear the same thing but that the Muslims wear fine clothing in the Arab fashion. The Middle Eastern Muslims controlled the lucrative western arm of
6150-451: The Ming court first learned of the existence of Malacca from one pepper merchant, a Muslim believed to have come from the Malabar Coast. Moroccan traveller Ibn Battutah (14th century) has recorded the considerably huge presence of Muslim merchants and settlements of sojourning traders in most of the ports of Kerala. Immigration, intermarriage and missionary activity/conversion — secured by
Malabar Muslims - Misplaced Pages Continue
6300-697: The Nair caste in North Malabar (Including some parts of Kozhikode), particularly during the medieval period, continued to practice aspects of the Nair matrilineal system, known as Marumakkathayam (or Thaavazhi), even after conversion to Islam. This system, which traced descent and inheritance through the female line, centered around the Tharavadu (ancestral home), with the Karanavar (maternal uncle) serving as
6450-671: The Qissat Shakarwati Farmad According to the Qissat , the first mosque was built by Malik ibn Dinar in Kodungallur, while the rest of the mosques were founded by Malik ibn Habib. It is believed that Malik Dinar died at Thalangara in Kasaragod town. The Koyilandy Jumu'ah Mosque contains an Old Malayalam inscription written in a mixture of Vatteluttu and Grantha scripts which dates back to
6600-576: The South Malabar interior. The peak of the Muslim distribution in Kerala had gradually shifted to the interior Malabar District. William Logan, comparing the Census Reports of 1871 and 1881, famously concluded that within ten years some 50,000 people from the Cheruma community (former untouchables) converted to Islam. Muslim growth in the 20th century has considerably outpaced that of the general Kerala population due to higher birth rates. During
6750-864: The Sultan of Gujarat , the Mamlûk Burji Sultanate of Egypt , and the Zamorin of Calicut with support of the Republic of Venice and the Ottoman Empire in Battle of Diu marked the beginning of Portuguese dominance of the Spice trade and the Indian Ocean . Sooner rather than later, tensions arose between the wealthy Mappila traders of Cannanore and the Portuguese state. The ships of
6900-470: The Tali Shiva Temple . Both the terms kōyil and kōvil are used interchangeably. The Tamil name of the city is Kaḷḷikkōṭṭai. The name also got corrupted into Kolikod , or its Arab version Qāliqūṭ ( IPA : qˠaːliqˠːuːtˤ) and later its anglicised version Calicut. Chinese merchants called it Kūlifo . The word calico , a fine variety of hand-woven cotton cloth that was exported from
7050-511: The Tawrat ( Torah ) to the prophets and messengers amongst the Children of Israel , the Zabur ( Psalms ) to David and the Injil ( Gospel ) to Jesus, who are all considered important Muslim prophets . The most populous Muslim-majority country is Indonesia, home to 12.7% of the world's Muslims, followed by Pakistan (11.0%), Bangladesh (9.2%), Nigeria (5.3%) and Egypt (4.9%). About 20% of
7200-614: The Third Portuguese Armada and Kingdom of Cochin under João da Nova and Zamorin of Calicut 's navy marks the beginning of Portuguese conflicts in the Indian Ocean . The defeat of the joint fleet of the Sultan of Gujarat Mahmud Begada , the Mamlûk Burji Sultanate of Egypt , and the Zamorin of Calicut with support from the Republic of Venice and the Ottoman Empire in the Battle of Diu in February 1509 marks
7350-462: The samoothiris (Zamorins) in the Middle Ages and later of the erstwhile Malabar District under British rule. Arab merchants traded with the region as early as 7th century, and Portuguese explorer Vasco da Gama landed at Kozhikode on 20 May 1498, thus opening a trade route between Europe and India. A Portuguese factory and the fort was intact in Kozhikode for short period (1511–1525, until
7500-485: The 10th century CE. It is a rare surviving document recording patronage by a Hindu king (Bhaskara Ravi) to the Muslims of Kerala. The Arabic inscription on a copper slab within the Madayi Mosque records its foundation year as Hijra 518 (1124 AD). The mosque in the heart of the old Chera capital, the Kodungallur Mosque , has a granite foundation exhibiting 11th–12th century architectural style. The Middle Eastern Muslim traders and Kerala mercantile community went through
7650-432: The 15th century, the status of Cochin was reduced to a vassal state of Kozhikode, thus leading to the emergence of Kozhikode as the most powerful kingdom in medieval Malabar Coast . During the 15th century Kalaripayat was important in the history of Malabar , some warriors lived, most notably puthooram veettil Aromal Chekavar and his sister Unniyarcha who were chieftains of martial arts. The port at Kozhikode held
SECTION 50
#17327719415907800-436: The 15th century. A few Christians of Thiruvitankoor and Kochi have lately migrated to the hilly regions of the district and are settled there. The Tamil Brahmins are primarily settled around the Tali Siva temple. They arrived in Kozhikode as dependants of chieftains, working as cooks, cloth merchants and moneylenders. They have retained their Tamil language and dialects as well as caste rituals. The Gujarati community
7950-436: The 1921–22 Uprising. The Muslim numbers in provincial and central government posts remained staggeringly low. The Mappila literacy rate was only 5% in 1931. Even by 1947, only 3% of the taluk officers in Malabar region were Muslim. The community was able to produce a number of high-regarded leaders in the following years. This included Mohammed Abdur Rahiman , and E. Moidu Moulavi of the Congress Party , and most crucially,
8100-495: The 20 or 30 mosques built to cater to the religious needs of the Muslims, the unique system of calculation by the merchants using their fingers and toes (followed to this day) and the matrilineal system of succession. Abdur Razzak (1442–1443) the ambassador of Persian Emperor Sha-Rohk finds the city harbour perfectly secured and notices precious articles from several maritime countries especially from Abyssinia , Zirbad and Zanzibar . The Italian Niccolò de' Conti (1445), perhaps
8250-519: The Americas (5.2 million or 0.6%), Australia (714,000 or 1.9%) and parts of Europe (44 million or 6%). A Pew Center study in 2016 found that Muslims have the highest number of adherents under the age of 15 (34% of the total Muslim population) of any major religion, while only 7% are aged 60+ (the smallest percentage of any major religion). According to the same study, Muslims have the highest fertility rates (3.1) of any major religious group. The study also found that Muslims (tied with Hindus ) have
8400-458: The British period the so-called Mappila Outbreaks, c. 1836–1921 led the officials to make and maintain a distinction between the interior Mappilas and the 'respectable' Mappila traders of the coastal cities, such as Calicut . The two other regional groupings are the high-status Muslim families of Cannanore in North Malabar — arguably converts from high caste Hindus — and the Muslims of Travancore and Cochin . The Colonial administrates also kept
8550-402: The Cannanore Mappilas again and again fell prey to the Portuguese sailors off the coast of Maldives, an important point between Southeast Asia and the Red Sea. Interests of the Portuguese casado moradores in Cochin, now planning to capture the spice trade through the Gulf of Mannar and to Sri Lanka, came into the conflict with Mappilas and the (Tamil) Maraikkayars. The narrow gulf held the key to
8700-439: The Coromandel Coast. Low-value but high-volume trade in foodstuffs that passed through the Gulf of Mannar was also handled by the native Muslims. In the past, there were many Muslim traders in the ports of Malabar. Following the discovery of a direct sea route from Europe to Kozhikode in 1498 , the Portuguese began to expand their territories and ruled the seas between Ormus and the Malabar Coast and south to Ceylon . In
8850-402: The Deputy Speaker of the Communist Kerala Assembly in 1957. Active participation in the state elections gave rise to a psychology of accommodation that took the Muslims into cooperate relationships with Hindus and Christians of Kerala. The Communist-lead Kerala government granted the wish of the Muslim League for the formation of a Muslim majority district in 1969. University of Calicut , with
9000-417: The Erythraean Sea , a region known as Limyrike began at Naura and Tyndis . However Ptolemy mentions only Tyndis as Limyrike ' s starting point. The region probably ended at Kanyakumari ; it thus roughly corresponds to the present-day Malabar Coast . The value of Rome's annual trade with the region was estimated at around 50,000,000 sesterces . Pliny the Elder mentioned that Limyrike
9150-408: The European period, the Muslims were almost exclusively concentrated in the port cities. Middle Eastern sailors had to rely on lighterage at most of the Kerala ports in the medieval period. This led them to enter into mutually beneficial relationships with the traditional sea fishermen community. A large majority of fishermen, once low-caste Hindus, in northern Kerala now follow Islam. After and during
SECTION 60
#17327719415909300-522: The Government of India. It is the largest city in the region known as the Malabar Coast and was the capital of the British-era Malabar district . It was the capital of an independent kingdom ruled by the Samoothiris (Zamorins). The port at Kozhikode acted as the gateway to medieval South Indian coast for the Chinese , the Persians , the Arabs , and finally the Europeans. According to data compiled by economics research firm Indicus Analytics in 2009 on residences, earnings and investments, Kozhikode
9450-422: The Haidari Fakeers of Rome do... The greater part of the Muslim merchants of this place are so wealthy that one of them can purchase the whole freightage of such vessels put here and fit out others like them". Ma Huan (1403), the Chinese sailor part of the Imperial Chinese fleet under Cheng Ho ( Zheng He ) lauds the city as a great emporium of trade frequented by merchants from around the world. He makes note of
9600-412: The Indian Ocean. The famous nakhuda Mishkal who possessed ships for the trade with China, Yemen and Persia was active in Calicut in the 1340s. But unlike in some of the other regions of the Indian Ocean, in Kerala, it seems that the nakhudas did not held any positions of commercial, communal leadership. The Muslim line of Ali Rajas of Arakkal, near Cannanore, who were the vassals of the Kolathiri, ruled over
9750-404: The Indian coastal trade (Canara, Malabar, Ceylon , Maldives and Coromandel Coast, and other Bay of Bengal shores) with the Chettis from Coromandel Coast . Muslims, with Gujarati Vanias, also took part in the trade with ports of Gujarat. The Indian coastal trade included goods such as coconuts, coir, pepper, cardamom, cinnamon and rice. Rice was a major import item into Kerala, from the Canara and
9900-493: The Malabar Coast (1550). The mantle of the Muslim resistance was now taken by the Ali Rajas of Cannanore, who even forced the king of Calicut to turn against the Portuguese once again. By the close of the 16th century, the Ali Rajas had emerged as figures with as much influence in Kerala as the Kolathiri (Chirakkal Raja) himself. Before the 16th century, Middle Eastern Muslims dominated the economic, social and religious affairs of Kerala Muslims. Many of these merchants fled Kerala in
10050-482: The Malabar Coast. According to popular tradition, Islam was brought to Lakshadweep , situated just to the west of Malabar Coast , by Ubaidullah in 661 CE. His grave is believed to be located on the island of Andrott . A number of foreign accounts have mentioned about the presence of considerable Muslim population in the coastal towns of Kerala . Arab writers such as Masudi of Baghdad (934–955 AD), Idrisi (1154 AD), Abul-Fida (1213 AD) and al-Dimishqi (1325 AD) mentions
10200-447: The Malabar Muslims are the oldest settled native Muslim community in South Asia . In general, a Muslim Mappila is either descendant of Hindu Upper caste natives who converted to Islam or a mixed Arab Individual . Mappilas are but one among the many communities that form the Muslim population of Kerala. No Census Report where the Muslim communities were mentioned separately is also available. The Muslim community originated primarily as
10350-573: The Mappila community. The snacks include unnakkaya (deep-fried, boiled ripe banana paste covering a mixture of cashew, raisins and sugar ), pazham nirachathu (ripe banana filled with coconut grating, molasses or sugar), muttamala made of eggs , chatti pathiri , a dessert made of flour, like a baked, layered chapati with rich filling, arikkadukka , and more. Muslim Muslims ( Arabic : المسلمون , romanized : al-Muslimūn , lit. 'submitters [to God ]') are people who adhere to Islam ,
10500-402: The Mappilas with the Middle East has created a profound impact on their life, customs, and culture. This has resulted in the formation of a unique Indo-Islamic synthesis — within the large spectrum of Kerala culture — in literature, art, food, language, and music. Most of the Muslims in Kerala follow the Shāfiʿī School , while a large minority follow movements such as Salafism . Contrary to
10650-585: The Middle East, especially in Saudi Arabia and United Arab Emirates . The 2011 Census of India collected data on the district-wise distribution of the Muslim population. The Muslims present in Kerala were distinguished by the Portuguese historians into two groups: The latter, also known as the "Paradesi Muslims", in fact came from all over the Islamic world. They included Arabs, Persians, Egyptians, Turks, Iraqis, Gujaratis, Khorasanis and Deccanis (and Melakans, Sumatrans, Bengalis). These Muslims were not unsettled navigators but had settled in Kerala. A Mappila
10800-567: The Muslim communities in Kerala. Some historians assume that the Mappilas can be considered as the first native, settled Islamic community in South Asia. The Southwestern Coast of India was known as "Malabar" (a mixture of Mala and Arabic or Persian Barr , most probably) to the West Asians. Persian scholar al-Biruni (973–1052 AD) appears to have been the first to call the region by this name. Masudi of Baghdad (896–965 AD) speaks about
10950-460: The Muslims such as Dawoodi Bohras of Gujarati origin. Many of the Muslims living in the historic part of the city follow matrilineality and are noted for their piety. Though Christianity is believed to have been introduced in Kerala in the 1st century CE, the size of the community in Malabar (northern Kerala) began to rise only after the arrival of Portuguese missionaries towards the close of
11100-568: The Muslims. The newspaper known as " Chandrika ", founded in 1934, played as significant role in the development of the Mappila community. The Mohammaden Mappila cuisine is a blend of traditional Kerala , Persian , Yemenese and Arab food culture. This confluence of culinary cultures is best seen in the preparation of most dishes. Kallummakkaya ( mussels ) curry , irachi puttu ( irachi meaning meat), parottas (soft flatbread), Pathiri (a type of rice pancake) and ghee rice are some of
11250-812: The Phoenicians. Islam arrived in Malabar Coast , a part of the larger Indian Ocean rim, via spice and silk traders from the Middle East . It is generally agreed among scholars that Middle Eastern merchants frequented the Malabar Coast , which was the link between the West and ports of East Asia, even before Islam had been established in Arabia. The western coast of India was the chief centre of Middle Eastern trading activities right from at least 4th century AD and by about 7th century AD, and several West Asian merchants had taken permanent residence in some port cities of
11400-480: The Portuguese by reorienting their trade to Western Indian ports. Some chose an overland route, across the Western Ghats, for the export of spices. By the end of the 16th century, the Portuguese were finally able to deal with the "Mappila challenge". Kunjali Marakkar was defeated and killed, with the help of the Calicut ruler, in c. 1600 AD. The Ali Rajas of Cannanore was given permission to send ships to even to
11550-419: The Portuguese period, some of the Muslim merchants were forced to turn inland (Malabar) in search of alternative occupations to commerce. Some acquired land and became landowners and some became agricultural labourers. Between 16th and 20th centuries, the collective Mappila numbers increased rapidly in Malabar and Travancore and Kochi regions, chiefly by the conversion among the lower and 'outcaste' Hindu groups of
11700-408: The Portuguese. These businessmen received large trading concessions, stipends and privileges in return. Interaction between the Portuguese private traders and Mappila merchants also continued to be tolerated by the Portuguese state. Kingdom of Calicut, whose shipping was increasingly looted by the Portuguese, evolved into a centre of Muslim resistance. In February 1509 , the defeat of the joint fleet of
11850-554: The Qur'an. The Qur'an states that these men were Muslims because they submitted to God, preached His message and upheld His values, which included praying, charity, fasting and pilgrimage. Thus, in Surah 3:52 of the Qur'an, Jesus' disciples tell him, "We believe in God; and you be our witness that we are Muslims ( wa-shahad be anna muslimūn )." In Islamic belief, before the Qur'an, God had given
12000-477: The Red Sea, as a way of ensuring their cooperation. The relentless battles led to the eventual decline of the Muslim community in Kerala, as they gradually lost control of the spice trade. The Muslims — who had been depended solely on commerce — were reduced into severe economic perplexity. Some traders turned inland (South Malabar) in search of alternate occupations to commerce. The Muslims of Kerala gradually became
12150-831: The Saudi king Salman with a gold-plated replica of the Kodungallur Mosque. Ever since in the Indian Independence from the British in 1947, the overwhelming majority of Muslims in former Malabar District have supported the Muslim League . In south Kerala, the community generally supported Indian National Congress and in the north Kerala a small proportion vote Communist Left. Politically, the Muslims in Kerala have exhibited more unanimity than any other major communities in modern Kerala. Muslim converts from
12300-652: The Zamorin expelled the Portuguese with the help of the Dutch East India Company . In 1602, the Zamorin sent messages to Aceh promising the Dutch a fort at Kozhikode if they would come and trade there. Two factors, Hans de Wolff and Lafer, were sent on an Asian ship from Aceh, but the two were captured by the chief of Tanur , and handed over to the Portuguese. A Dutch fleet under Admiral Steven van der Hagen arrived at Kozhikode in November 1604. It marked
12450-616: The Zamorins ruled over a region from Kollam ( Quilon ) to Panthalayini Kollam ( Koyilandy ). Following the discovery of the sea route from Europe to Kozhikode in 1498, the Portuguese began to expand their territories and ruled the seas between Ormus and the Malabar Coast and south to Ceylon . Kallingal Madathil Rarichan Moopan and Pullambil Moopan and Vamala Moopan families were very prominent among those who said that two centuries ago, some Jenmis in Kozhikode were engaged in sea trade and shipping . According to K.V. Krishna Iyer,
12600-725: The beach outside the Juma'h Mosque in Panthalayani Kollam record the death of one Abu ibn Udthorman in Hijra 166. The mosque itself contains two medieval royal charters, one on a block of granite built into the steps of the mosque tank and another one a loose stone lying outside, of the Kodungallur Chera king Bhaskara Ravi Manukuladitya (962–1021 AD). The position of the royal Chera charter (in Old Malayalam) inside
12750-527: The beginning of Portuguese dominance of the Spice trade and the Indian Ocean . The continuous wars between the Zamorin navy under the Kunjali Marakkar (Fleet Admiral) and the Portuguese in the 16th century reduced the importance of Kozhikode as a centre of trade. The Kunjali Marakkars are credited with organizing the first naval defense of the Indian coast. At the beginning of the 17th century
12900-551: The beginning of Portuguese conflicts in the Indian Ocean . The big Mappila traders in Cochin supplied large quantities of Southeast Asian spices to the Portuguese carracks. These traders, along with the Syrian Christians, acted as brokers and intermediaries in the purchase of spices and in the sale of the goods brought from Europe. Wealthy Muslim merchants of the Malabar Coast – including Mappilas – provided large credits to
13050-499: The beginning of the Dutch presence in Kerala and they concluded a treaty with Kozhikode on 11 November 1604, which was also the first treaty that the Dutch East India Company made with an Indian ruler. By this time the kingdom and the port of Kozhikode was much reduced in importance. The treaty provided for a mutual alliance between the two to expel the Portuguese from Malabar. In return the Dutch East India Company
13200-463: The city and lived around their shrines. The Nairs formed the rulers, warriors and landed gentry of Kozhikode. The Thiyyar formed the vaidyars ( Ayurveda Physicians), local militia and traders of Kozhikode. The Samoothiri had a ten thousand strong Nair bodyguard called the Kozhikkottu pathinaayiram (The 10,000 of Kozhikode) who defended the capital and supported the administration within
13350-416: The city and the conditions prevailing then can be gleaned from the chronicles of travellers who visited the port city. Ibn Battuta (1342–1347), who visited six times, gives the earliest glimpses of life in the city. He describes Kozhikode as "one of the great ports of the district of Malabar" where "merchants of all parts of the world are found here". The king of this place, he says, "shaves his chin just as
13500-632: The city. He had a larger force of 30,000 Nairs in his capacity as the Prince of Eranadu, called the Kozhikkottu Muppatinaayiram (The 30,000 of Kozhikode). The Nairs also formed the members of the suicide squad ( chaver ). The Muslims of Kozhikode are known as Mappilas , and according to the official Kozhikode website "the great majority of them are Sunnis following the Shafi school of thought . There are some smaller communities among
13650-409: The common interest in the spice trade — helped in this development. The monopoly of overseas spice trade in the Arabian Sea was safe with the Arab and Persian shipping magnates from the Malabar Coast. Fortunes of these merchants depended on the political patronage of the native chiefs of Calicut (Kozhikode), Cannanore (Kannur), Cochin (Kochi), and Quilon (Kollam). The chiefs of these tiny kingdoms derived
13800-672: The community in major cities of India can also be seen. When the British supremacy on Malabar District was established, many Mappilas were recruited for employment in plantations in Burma , Assam and for manual labor in South East Asian concerns of the British Empire. Diaspora groups of Mappilas are also found in Singapore and Malaysia. Furthermore, a substantial proportion of Muslims have left Kerala to seek employment in
13950-423: The community. Great influx funds from the earnings of Mappilas employed followed. Issues such as widespread poverty, unemployment and educational backwardness began to change. The Mappila community is now considered as section of Indian Muslims marked by recovery, change and positive involvement in the modern world. Mappila women are now not reluctant to join professional vocations and assuming leadership roles. As per
14100-406: The contacts between Malabar and Arabia. Authors such as Ibn Khurdad Beh (869 – 885 AD), Ahmad al Baladhuri (892 AD), and Abu Zayd of Ziraf (916 AD) mentions Malabar ports in their works. Scholar C. N. Ahammad Moulavi has mentioned that he has seen at Irikkalur near Valapattanam a tombstone bearing the date 670 AD/Hijra 50 (it seems that the tombstone is now lost). Inscriptions found on a tombstone on
14250-621: The copper plates in the Kufic script reads: "[And witness] to this Maymun ibn Ibrahim, Muhammad ibn Manih, Sulh [?Salih] ibn 'Ali, 'Uthaman ibn al-Marzuban, Muhammad ibn Yahya, 'Amr ibn Ibrahim, Ibrahim ibn al-Tayy, Bakr ibn Mansur, al-Qasim ibn Hamid, Mansur ibn 'Isa and, Isma'il ibn Ya'qub". The presence of non-Christian signatures and the names found in the charter prove that the associates of Mar Sapir Iso included Jews and Muslims too. Muslim Arabs and some Persians must have formed permanent settlements at Kollam by this period. The charter gives proof of
14400-407: The course of the 16th century. The vacuum created economic opportunities for some Mappila traders, who also took on a greater role in the social and religious affairs in Malabar. The Portuguese tried to establish a monopoly in the spice trade in India, using violent naval warfare. Whenever a formal war was broke out between the Portuguese and the Calicut rulers, the Portuguese attacked and plundered, as
14550-863: The cultural practices common to Muslims and historically Islamic people. The early forms of Muslim culture, from the Rashidun Caliphate to early Umayyad period, were predominantly Arab , Byzantine , Persian and Levantine . With the rapid expansion of the Arab Islamic empires , Muslim culture has influenced and assimilated much from the Indonesian , Pakistani ( Punjabi , Pashtun , Baloch Kashmiri , Sindhi ), Hindustani , Bengali , Nigerian , Egyptian , Persian , Turkic , Caucasian , Malay , Somali , Berber , and Moro cultures. Kozhikode Kozhikode ( pronounced [koːɻikːoːɖɨ̆] ), formerly known as Calicut,
14700-531: The development of the community. Aikya Sangham (founded in 1922, Kodungallur) and Farook College (founded 1948) also promoted the higher education among the Muslims. A large number of Muslims of Kerala found extensive employment in the Persian Gulf countries in the following years (beginning in the mid-1960s). This widespread participation in the Gulf Rush produced huge economic and social benefits for
14850-458: The distant lands. and after fighting with the king Polatthiri for 48 years conquered the area around Panniankara . After this, Menokki became the ruler of Polanad and came to terms with the troops and people. After this, the town of Kozhikode was founded close to the palace at Tali. Then, the Eradis shifted their headquarters from Nediyiruppu to Kozhikode. The Governor of Ernad built a fort at
15000-405: The first Christian traveller who noticed Kozhikode, describes the city as abounding in pepper, lac, ginger, a larger kind of cinnamon, myrobalans and zedoary. He calls it a noble emporium for all India, with a circumference of 13 kilometres (8 miles). The Russian traveller Athanasius Nikitin or Afanasy Nikitin (1468–1474) calls 'Calecut' a port for the whole Indian sea and describes it as having
15150-506: The first Indian mosque was built in 624 AD at Kodungallur with the mandate of the last the ruler (the Cheraman Perumal) of Chera dynasty , who converted to Islam during the lifetime of Muhammad (c. 570–632). Perumal's proselytisers, led by Malik ibn Dinar, established a series of mosques in his kingdom and north of it, thus facilitating the expansion of Islam in Kerala. It is assumed that the first recorded version of this legend
15300-521: The first to enter Malabar Coast to trade Spices . The Arabs on the coasts of Yemen , Oman , and the Persian Gulf , must have made the first long voyage to Kerala and other eastern countries . They must have brought the Cinnamon of Kerala to the Middle East . The Greek historian Herodotus (5th century BCE) records that in his time the cinnamon spice industry was monopolised by the Egyptians and
15450-605: The first two decades of 16th century CE (c. 1500–1520), Portuguese traders were successful in reaching in agreements with the local Hindu chiefs and native Muslim (Mappila) merchants in Kerala. The major contradiction was between the Portuguese state and the Arab and Persian traders, and the Kingdom of Calicut. In January 1502 , the First Battle of Cannanore between the Third Portuguese Armada and Kingdom of Cochin under João da Nova and Zamorin of Kozhikode 's navy marked
15600-509: The first week of June and continues until September. The city receives significant precipitation from the North-East Monsoon that sets in from the second half of October through November. This city has winter (December-February) hotter than summer (June-August), while spring (March-May) is the hottest season. The total population under Municipal Corporation limits is 550,440. Males form 47.7% and females 52.3%. Kozhikode has been
15750-498: The former Malabar District being its major catchment area, was established in 1968. Calicut International Airport , currently the twelfth busiest airport in India, was inaugurated in 1988. An Indian Institute of Management (IIM) was established at Kozhikode in 1996 and National Institute of Technology in 2002. Modern Mappila theological revisions and social reforms were initiated by Wakkom Maulavi (1873–1932) in Kollam. The Maulavi
15900-615: The general condition of Malabar Coast in the 16th century CE. For decades, the Malabari Mappila Muslims which representing the Mughal empire are already patronized Aceh Sultanate . The Kingdom of Mysore , ruled by Sultan Haider Ali , invaded and occupied northern Kerala in the late-18th century. In the following Mysore rule of Malabar, Muslims were favoured against the high caste Hindu landlords. Some were able to obtain some land rights and administrative positions. There
16050-431: The head of the family. Despite Islamic law advocating a egalitarian system of inheritance, many of these converted families, especially in the Malabar region, retained matrilineal customs for several generations, reflecting the deep influence of pre-Islamic social structures. Over time, with the increasing influence of Islamic norms, most of these families gradually transitioned to a egalitarian system, though elements of
16200-413: The inspirational K. M. Seethi Sahib (1898–1960). Although the Muslim League faded into memory in the rest of India, it remained a serious political force in the state of Kerala with leaders such as Syed Abdurrahiman Bafaki Tangal , P. M. S. A. Pukkoya Tangal , and C. H. Mohammed Koya . K. O. Ayesha Bai, a member of Muslim community, the first Muslim women to rise to public fame in modern Kerala, became
16350-470: The largest portion (31%) of the global Muslim population. By country, Indonesia is the largest in the Muslim world , holding around 12% of all Muslims worldwide; outside of the Muslim-majority countries, India and China are home to the largest (11%) and second-largest (2%) Muslim populations, respectively. Due to high Muslim population growth , Islam is the fastest-growing religion in
16500-709: The latest government data, female literacy rate in Malappuram District , centre of Mappila distribution, stood at 91.55% (2011 Census). Lulu Group chairman M. A. Yusuf Ali , 19th richest man in India, is the richest Malayali, according to the Forbes magazine (2018). Azad Moopen , chairman of the Dubai-headquartered Aster DM Healthcare , is another major Muslim entrepreneur from Kerala. During his state visit to Saudi Arabia in 2016, Indian Prime Minister Narendra Modi presented
16650-469: The lowest average levels of education with an average of 5.6 years of schooling, though both groups have made the largest gains in educational attainment in recent decades among major religions. About 36% of all Muslims have no formal schooling, and Muslims have the lowest average levels of higher education of any major religious group, with only 8% having graduate and post-graduate degrees. Muslim culture or Islamic culture are terms used to describe
16800-495: The major port city in Kerala. Some of the important administrative positions in the kingdom of Calicut, such as that of the port commissioner, were held by Muslims. The port commissioner, the "shah bandar", represented commercial interests of the Muslim merchants. In his account, Ibn Batttutah mentions Shah Bandars in Calicut and Quilon (Ibrahim Shah Bandar and Muhammed Shah Bandar). The "nakhudas", merchant magnates owning ships, spread their shipping and trading business interests across
16950-512: The majority, while 25.9% of the world's Muslim population lived in countries where Muslims are in the minority. A Pew Center study in 2010 found that 3% of the world's Muslims population live in non-Muslim-majority developed countries . India's Muslim population is the world's largest Muslim-minority population in the world (11% of the world's Muslim population). Followed by Ethiopia (28 million), China (22 million), Russia (16 million) and Tanzania (13 million). Sizable minorities are also found in
17100-559: The matrilineal system persisted in some communities, highlighting the complex interaction between cultural traditions and religious practices in Kerala. Most of the Muslims of Kerala follow the traditional Shāfiʿī school of religious law (known in Kerala as the traditionalist Sunnis) while a large minority follow modern movements that developed within Sunni Islam . The latter section consists of majority Salafists (the Mujahids) and
17250-646: The minority Islamists . The Sunnis referred here are identified by their conventional beliefs and practices and adherence to the Shāfiʿī madhhab , while the other theological orientations, of which the Salafi Mujahids constitute a large majority, are seen as modern "reform" movements within the Sunni Islam. Both the Sunnis and Mujahids again have been divided to a number of sub-identities. Mappila Songs/Poems
17400-601: The mosque suggests that the city belonged to the Muslims or included them or came into their possession at a later stage. A few Umayyad (661–750 AD) coins were discovered from Kothamangalam in the eastern part of Ernakulam district. The earliest major epigraphic evidence of Muslim merchants in Kerala is a royal charter by Ayyan Atikal, the powerful governor of Kollam under the Chera king of Kodungallur. The Quilon Syrian Copper Plate (c. 883 AD, "the Tabula Quilonensis")
17550-665: The most common spelling thereafter. The last major newspaper in the United Kingdom to use the spelling "Moslem" was the Daily Mail , which switched to "Muslim" in 2004. The word Mosalman or Mussulman ( Persian : مسلمان , romanized : mosalmân , alternatively musalmān ) is a common equivalent for Muslim used in Central and South Asia . In English it was sometimes spelled Mussulman and has become archaic in usage; however, cognates of this word remain
17700-522: The most dominant state in Kerala by defeating the Zamorin of Kozhikode in the battle of Purakkad in 1755. Kozhikode came under British Rule after the Mysorean conquest of Malabar in the late 18th century. The British later also formed a regiment called the Thiyyar Regiment to meet their military operations in Malabar . Kozhikode was the capital city of Malabar District , one of
17850-485: The new ideas of southern Kerala to the more orthodox Malabar region. C. O. T. Kunyipakki Sahib, Maulavi Abussabah Ahmedali (died 1971), K. A. Jaleel, C. N. Ahmad Moulavi , and K. O. Ayesha Bai were other prominent social and political reformers of the 20th century. An organisation known as the Muslim Educational Society (MES), founded in 1964 by P. K. Abdul Ghafoor and friends, also played a role in
18000-454: The north and Kochi and Kanyakumari near Thiruvananthapuram to the south along the west coast of India. This highway connects the city with the other important towns like, Kasaragod , Kanhangad , Kannur , Thalassery , Mahe , Vadakara , Koyilandy Ramanattukara , Kottakkal , Valanchery , Kuttippuram , Ponnani , Kodungallur , North Paravur , Ernakulam , Edapally and proceeds to Alappuzha , Thiruvananthapuram and terminates at
18150-495: The opportunity offered, the Muslim ports in Kerala. Small, lightly armed, and highly mobile vessels of the Mappilas remained a major threat to Portuguese shipping all along the west coast of India. Mappila merchants, now controlling pepper trade in Calicut in the place of the West Asian Muslims, drew Mappila corsairs and used them to transport the spices past Portuguese blockades. Some Mappila traders even tried to outwit
18300-493: The other specialties. The characteristic use of spices is the hallmark of Mappila cuisine— black pepper , cardamom and clove are used profusely. The Malabar version of Mandi , popularly known as Pit Mandi in Malayalam is another popular item, which has an influence from Yemen . Various varieties of biriyanis like Thalassery biriyani , Kannur biriyani , Kozhikode biriyani and Ponnani biriyani are prepared by
18450-566: The overseas long-distance trade (to the ports of the Red Sea , and the Persian Gulf ) from the Malabar Coast. Export items across the Arabian Sea included spices such as pepper, ginger and cardamom, trans-shipped textiles, coconuts and associated products. Gold, copper, and silver, horses, silk and various aromatics were imported into Kerala. The native Muslims dominated the trade to Pegu, Mergui, Melaka (in Myanmar and Malaysia) and points east, and
18600-421: The population in the Middle East identify as either Sunni or Shi'a, a significant number of Muslims identify as non-denominational . With about 1.8 billion followers (2015), almost a quarter of earth's population , Islam is the second-largest and the fastest-growing religion in the world , primarily due to the young age and high fertility rate of Muslims, with Muslims having a rate of (3.1) compared to
18750-520: The population speaks Malayalam and 0.91% Tamil as their first language. The city is administered by the Kozhikode Corporation, headed by a mayor. For administrative purposes, the city is divided into 75 wards , from which the members of the corporation council are elected for five years. Recently neighbouring suburbs Beypore , Elathur , Cheruvannur and Nallalam were merged within the municipal corporation. Kozhikode Corporation
18900-621: The port of Kozhikode, is thought to have been derived from Calicut . The term for tricolour cats, called calico cats , is as well derived from the fabric name. The ancient port of Tyndis which was located on the northern side of Muziris , as mentioned in the Periplus of the Erythraean Sea , was somewhere around Kozhikode. Its exact location is a matter of dispute. The suggested locations are Ponnani , Tanur , Beypore - Chaliyam - Kadalundi - Vallikkunnu , and Koyilandy . Tyndis
19050-457: The resistance put up by the navy of Kunjali Marakkar alongside the Zamorin of Calicut from 1498 to 1583 against Portuguese attempts to colonise Malabar coast . It was first printed and published in Lisbon . A copy of this edition has been preserved in the library of Al-Azhar University , Cairo . Tuhfatul Mujahideen also describes the history of Mappila Muslim community of Kerala as well as
19200-481: The rise of Kozhikode is at once a cause and a consequence of Zamorin's ascendancy in Kerala. By the end of the 15th century, the Zamorin was at the zenith of his powers with all princes and chieftains of Kerala north of Kochi acknowledging his suzerainty. The Sweetmeat Street ( Mittayi Theruvu ) was an important trading street under Zamorin's rule. The First Battle of Cannanore that occurred in January 1502 between
19350-402: The shahada also has a third part, a phrase concerning Ali , the first Shia Imam and the fourth Rashid caliph of Sunni Islam : وعليٌ وليُّ الله ( wa ʿalīyyun walīyyu-llāh ), which translates to "Ali is the wali of God". In Quranist Islam , the shahada is the testimony that there is no god but Allah ( la ilaha illa'llah ). The religious practices of Muslims are enumerated in
19500-472: The southern tip of India, Kanyakumari . National Highway 766 connects Kozhikode to Bangalore through Kollegal in Karnataka via Tirumakudal Narsipur , Mysore , Nanjangud , Gundlupet , Sulthan Bathery , Kalpetta and Thamarassery . National Highway 966 connects Kozhikode to Palakkad through Malappuram , Perinthalmanna . It covers a distance of 125 kilometres (78 mi). At Ramanattukara,
19650-533: The standard term for "Muslim" in various other European languages. Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans . Although such terms were not necessarily intended to be pejorative , Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God. Other obsolete terms include Muslimite and Muslimist . In Medieval Europe, Muslims were commonly called Saracens . The Muslim philologist Ibn al-Anbari said:
19800-472: The state. Kozhikode Municipality was upgraded into Kozhikode Municipal Corporation in the year 1962, making it the second-oldest Municipal Corporation in the state. Kozhikode has a tropical monsoon climate ( Köppen climate classification Am ). A brief spell of pre-monsoon Mango showers hits the city sometime during April. However, the primary source of rain is the South-west monsoon that sets in
19950-447: The status and privileges of trading guilds in Kerala. "Anjuvannam", mentioned in the copper plate, was a merchant association composed Christians, Jews and Muslims. In keeping with Kodungallur's significant role in the spice trade, the legends of Kerala Christians, Jews and Muslims all depict this port city as the focal point for the spread of their respective faiths. According to the legend of Cheraman Perumal, or as per one version of it,
20100-804: The suburban and nearby towns ply from the Palayam Bus Stand. Private buses to adjoining districts start from the Mofussil Bus Stand on Indira Gandhi Road (Mavoor Road). Buses operated by the KSRTC drive from the KSRTC bus stand on Indira Gandhi Road. KSRTC Bus Stand Kozhikode is the largest bus stand in Kerala having a size of 36,036.47 meter square. There are also KSRTC depots in Thamarassery , Thottilpalam , Thiruvambady and Vatakara . There are three routes available to Bangalore. Kozhikode– Sulthan Bathery - Gundlupet – Mysore – Bangalore
20250-406: The superior economic and political position in medieval Kerala coast, while Kannur, Kollam , and Kochi , were commercially important secondary ports, where the traders from various parts of the world would gather. In the 15th century, Kozhikode was visited several times by ships from China, which became known as Ming treasure voyages . Kozhikode was the capital of an independent kingdom ruled by
20400-411: The supported of Indian National Congress leaders such as Mohandas K. Gandhi - was suppressed by the colonial government, with martial law being temporarily instituted in the region and the leaders of the rebellion tried and executed . The Muslim material strength — along with the extent of modern education, theological "reform", and active participation in democratic process — recovered slowly after
20550-463: The teachings and practices attributed to Muhammad ( sunnah ) as recorded in traditional accounts ( hadith ). With an estimated population of almost 1.9 billion followers as of 2020 year estimation, Muslims comprise around 25% of the world's total population. In descending order, the percentage of people who identify as Muslims on each continental landmass stands at: 45% of Africa , 25% of Asia and Oceania collectively, 6% of Europe , and 1% of
20700-479: The trade to Bengal (especially Chittagong). By the 1520s, open confrontations between the Portuguese and the Mappilas, from Ramanathapuram, and Thoothukudi to northern Kerala, and to western Sri Lanka, became a common occurrence. The Mappila traders actively worked in even in the island of Sri Lanka to oppose the Portuguese. The Portuguese maintained patrolling squadrons off the Kerala ports and continued their raids on departing Muslim fleets at Calicut and Quilon. After
20850-713: The two districts on the western coast ( Malabar Coast ) of Madras presidency . During the British rule , Malabar's chief importance lay in producing pepper , coconut , tiles , and teak . Kozhikode municipality was formed on 1 November 1866 according to the Madras Act 10 of 1865 (Amendment of the Improvements in Towns act 1850) of the British Indian Empire , making it the first modern municipality in
21000-432: The world average of (2.5). According to the same study, religious switching has no impact on Muslim population, since the number of people who embrace Islam and those who leave Islam are roughly equal. As of 2010, 49 countries countries in the world had Muslim majorities, in which Muslims comprised more than 50% of the population. In 2010, 74.1% of the world's Muslim population lived in countries where Muslims are in
21150-463: The world's Muslims live in the Middle East and North Africa. Non-majority India contains 10.9% of the world's Muslims. Arab Muslims form the largest ethnic group among Muslims in the world, followed by Bengalis , and Punjabis . Over 75–90% of Muslims are Sunni . The second and third largest sects, Shia and Ahmadiyya , make up 10–20%, and 1% respectively. While the majority of
21300-521: The world. Muslims have experienced persecution of varying severity, especially in China, India, some parts of Africa, and Southeast Asia. The word muslim ( Arabic : مسلم , IPA: [ˈmʊslɪm] ; English: / ˈ m ʌ z l ɪ m / , / ˈ m ʊ z l ɪ m / , / ˈ m ʊ s l ɪ m / ( MUZZ -lim, MUUZ -lim, MUUSS -lim ) or moslem / ˈ m ɒ z l ə m / , / ˈ m ɒ s l ə m / ( MOZ -ləm, MOSS -ləm ) )
21450-498: Was prone by pirates. The Cosmas Indicopleustes mentioned that the Limyrike was a source of peppers. In the 14th century, Kozhikode conquered larger parts of central Kerala after the seize of Tirunavaya region from Valluvanad , which were under the control of the king of Perumbadappu Swaroopam (Cochin). The ruler of Perumpadappu was forced to shift his capital (c. CE 1405) further south from Kodungallur to Kochi . In
21600-575: Was a major center of trade, second only to Muziris , between the Cheras and the Roman Empire . Pliny the Elder (1st century CE) states that the port of Tyndis was located at the northwestern border of Keprobotos ( Chera dynasty ). The North Malabar region, which lies north of the port at Tyndis , was ruled by the kingdom of Ezhimala during Sangam period . According to the Periplus of
21750-442: Was a sharp increase in community's growth, especially through conversions from the "outcaste" society. However, such measures of the Mysore rulers only widened the communal imbalance of Malabar. The East India Company — taking advantage of the situation — allied with the Hindu high castes to fight against the occupied regime. The British subsequently won the Anglo-Mysore War against Mysore ruler Tipu Sultan and, consequently, Malabar
21900-404: Was given facilities for trade at Kozhikode and Ponnani , including spacious storehouses. The arrival of British in Kerala documented in the year 1615, when a group under the leadership of Captain William Keeling arrived at Kozhikode, using three ships. It was in these ships that Sir Thomas Roe went to visit Jahangir , the fourth Mughal emperor , as British envoy . Travancore became
22050-434: Was initially influenced by Muḥammad 'Abduh and Rashīd Riḍā, and to some degree by the ideas of Jamāl al-Dīn al-Afghānī and Muḥammad ibn 'Abd al-Wahhāb. He notably encouraged the Mappilas to adopt English education. Notable reformers such as K. M. Seethi Sahib (1898–1960), Khatib Muhammad K. M. Maulavi (1886–1964), E. K. Maulavi (1879–1974) and M. K. Haji carried his work forward to the modern age. K. M . Maulavi tried to spread
22200-413: Was not a Jew, nor a Christian, but he was a true Muslim [مُّسۡلِمࣰا], and he was not a polytheist." -- Quran 3:67 "Then when Jesus perceived their disbelief he said, 'Who will be my helpers of God.' The disciples said 'We will be the helpers of God; we believe in God and bear witness that we are Muslims [مُسۡلِمُونَ].'" -- Quran 3:52 To become a Muslim and to convert to Islam, it is essential to utter
22350-502: Was organised as a district under Madras Presidency . The discriminatory land tenure system — tracing its origins to pre modern Kerala — gave Muslims of Kerala (and other tenants and labourers) no access to land ownership. This led to a series of violent attacks against the high caste landlords and colonial administration (the Mappila Outbreaks, c. 1836–1921) and in 1921–22; it took in the form of an explosion known as Mappila Uprising (Malabar Rebellion) . The uprising — which initially had
22500-403: Was ranked the second-best city in India to live in. In 2023, Kozhikode was recognised by UNESCO as India's first City of Literature . The exact origin of the name Kozhikode is uncertain. According to many sources, the name Kozhikode is derived from Koyil-kota (fort), meaning "fortified palace". Koil or Koyil or Kovil is the Malayalam / Tamil term for a Hindu temple , referring to
#589410