Mussaf (also spelled Musaf or Musof ) is an additional service that is recited on Shabbat , Yom Tov , Chol Hamoed , and Rosh Chodesh . The service, which is traditionally combined with the Shacharit in synagogues , is considered to be additional to the regular services of Shacharit , Mincha , and Maariv . In contemporary Hebrew, the word may also signify a newspaper supplement .
141-627: During the days of the Holy Temple , additional offerings were offered on these festive days. Mussaf is now recited in lieu of these offerings. Mussaf refers to both the full service (which includes the Amidah and all Jewish prayers that follow that are normally recited during Shacharit ) and the Amidah itself that is recited for Mussaf. The main addition is a fourth blessing of the Amidah specially for these days. The correct time to recite musaf
282-691: A "sinner". Traditionally, it is recited immediately following Shacharit as a combined service. The Priestly Blessing is said during the Reader's repetition of the Amidah. In the Eastern Ashkenazic rite outside the land of Israel , the Mussaf Amidah of major Jewish holidays is the only time the Priestly Blessing is said. The name "Musaf" refers to addition , since it is an additional prayer service recited on festive days that
423-412: A conspicuous immigration flow. These migratory movements were accompanied by other flows of lesser intensity, such as transfers from the countryside to smaller cities and travel from mountainous areas to the plains. The main reasons that gave rise to this massive migratory flow were linked to the living conditions in the places of origin of the emigrants (which were very harsh), the absence of stable work,
564-444: A diaspora. An academic field, diaspora studies , has become established relating to this sense of the word. William Safran in an article published in 1991, set out six rules to distinguish diasporas from migrant communities. These included criteria that the group maintains a myth or collective memory of their homeland; they regard their ancestral homeland as their true home, to which they will eventually return; being committed to
705-428: A diasporic group could leave its homeland voluntarily, and assimilate deeply into host cultures. Rogers Brubaker (2005) more inclusively applied three basic definitional criteria: First, geographic dispersion (voluntary or forced) of a people; second, "the orientation to a real or imagined 'homeland' as an authoritative source of value, identity and loyalty"; and third, maintenance of a social boundary corresponding to
846-602: A different partition surrounding the Sanctuary, distant from it, similar to the screen-like hangings of the court that were in the wilderness. All that which is surrounded by this partition, which, as noted, is like the court of the Tabernacle , is called 'Courtyard' ( Hebrew : עזרה ), whereas all of it together is called 'Temple' ( Hebrew : מקדש ) [ lit. ' the Holy Place ' ]. The Hebrew Bible says that
987-621: A full reading of the Book of Ezra and the Book of Nehemiah , there were four edicts to build the Second Temple, which were issued by three kings: Cyrus in 536 BCE (Ezra ch. 1), Darius I of Persia in 519 BCE (ch. 6), and Artaxerxes I of Persia in 457 BCE (ch. 7), and finally by Artaxerxes again in 444 BCE (Nehemiah ch. 2). According to classical Jewish sources, another demolition of the Temple
1128-713: A minority in their own country. At least 60,000 ethnic Nepalese from Bhutan have been resettled in the United States. A second wave was driven by British recruitment of mercenary soldiers beginning around 1815 and resettlement after retirement in the British Isles and Southeast Asia. The third wave began in the 1970s as land shortages intensified and the pool of educated labor greatly exceeded job openings in Nepal. Job-related emigration created Nepalese enclaves in India,
1269-683: A new wave of Greek colonization in Asia and Africa, with Greek ruling classes established in Egypt , southwest Asia and northwest India . Subsequent waves of colonization and migration during the Middle Ages added to the older settlements or created new ones, thus replenishing the Greek diaspora and making it one of the most long-standing and widespread in the world. The Romans also established numerous colonies and settlements outside of Rome and throughout
1410-458: A shared hometown or province, and recruiters and foremen commonly select entire work-crews from the same village. In two separate June 2011 incidents, Sichuanese migrant workers organized violent protests against alleged police misconduct and migrant-labor abuse near the southern manufacturing hub of Guangzhou . Much of Siberia 's population has its origins in internal migration – voluntary or otherwise – from European Russia since
1551-671: A statewide exodus of talent, the State of Michigan continues to host "MichAGAIN" career-recruiting events in places throughout the United States with significant Michigan-diaspora populations. In the People's Republic of China, millions of migrant workers have sought greater opportunity in the country's booming coastal metropolises, though this trend has slowed with the further development of China's interior. Migrant social structures in Chinese megacities are often based on place of origin, such as
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#17327658869291692-612: A statue of Zeus in their temple and Hellenic priests began sacrificing pigs (the usual sacrifice offered to the Greek gods in the Hellenic religion ), their anger began to spiral. When a Greek official ordered a Jewish priest to perform a Hellenic sacrifice, the priest ( Mattathias ) killed him. In 167 BCE, the Jews rose up en masse behind Mattathias and his five sons to fight and won their freedom from Seleucid authority. Mattathias' son Judah Maccabee , now called "The Hammer", re-dedicated
1833-628: A whole, the Temple's location is dependent on the location of the Holy of Holies. The location of the Holy of Holies was even a question less than 150 years after the Second Temple's destruction, as detailed in the Talmud . Chapter 54 of the Tractate Berakhot states that the Holy of Holies was directly aligned with the Golden Gate , which would have placed the Temple slightly to the north of
1974-550: Is because both tefillin and the Mussaf prayer are called ot (sign), and there is no need to have two signs at the same time. Alternatively, tefillin are likened to a crown, and when reciting the text of Mussaf Kedushah Keter yitnu lecha ("they will give You [God] a crown") it is improper to wear a crown on one's own head. In some German communities, it is optional to remove the Tefillin before mussaf, and some keep them on. Near
2115-562: Is followed by the Chazzan's repetition of the Amidah that includes an additional reading known as the Kedushah , as well as Birkat Kohanim (either the full one or the Chazzan's recitation of Birkat Kohanim). After the Amidah comes the full Kaddish , followed by Ein ke'eloheinu . In Orthodox Judaism this is followed by a reading from the Talmud on the incense offering called Pittum Haketoreth and daily psalms that used to be recited in
2256-693: Is found in the Septuagint , first in: and secondly in: When the Bible was translated into Greek, the word diaspora was applied in reference to the Kingdom of Samaria which was exiled from Israel by the Assyrians between 740 and 722 BC, as well as Jews, Benjaminites, and Levites who were exiled from the Kingdom of Judah by the Babylonians in 587 BC, and Jews who were exiled from Roman Judea by
2397-517: Is recited at this Musaf just as it is every day; however, some communities in Israel omit it specifically on this occasion because of the concern of drunkenness. The Mussaf service starts with the silent recitation of the Amidah . After the first three blessings included in every Amidah, the service continues Tikanta Shabbat reading on the holiness of Shabbat (in some communities, le-Moshe tsivita
2538-670: Is recited instead of Tikanta Shabbat ), and then by a reading from the biblical Book of Numbers about the sacrifices that used to be performed in the Temple in Jerusalem . Next comes Yismechu , "They shall rejoice in Your sovereignty"; Eloheynu , "Our God and God of our Ancestors, may you be pleased with our rest". The service then continues Retzei , "Be favorable, our God, toward your people Israel and their prayer, and restore services to your Temple" and concludes like any other Amidah. This
2679-480: Is recited, the Amidah contains seven blessings - the three at the beginning and three at the end of every Amidah, and one in the middle in regards to the particular day. But on Rosh Hashanah , the Amidah contains nine blessings. The three middle blessings are in reference to Kingship , Remembrance , and the Shofar blowings . The shofar is blown during Musaf as well as before musaf. In the Eastern Ashkenazic rite in
2820-400: Is recommended that a woman who does not wish to remain in the synagogue for the Mussaf to still listen to the shofar blowing (even though strictly speaking, women are not obligated in shofar), but if she will not stay in shul, it is preferable for her to hear the shofar blowing before mussaf rather than the blowing in the middle of Mussaf. Rabbi Ovadiah Yosef ruled that women should come to
2961-537: Is still a major factor in 2012. During this period, Siam decimated the Lao capital, capturing, torturing, and killing the Lao king Anuwongse , who led the lao rebellion in the 19th century . European history contains numerous diaspora-causing events. In ancient times , the trading and colonising activities of the Greek tribes from the Balkans and Asia Minor spread people of Greek culture, religion and language around
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#17327658869293102-483: Is taking the place of additional offerings that were once made on these days. It is related to the name Joseph ( Yosef ). Orthodox Judaism considers recitation of the traditional Mussaf as normative, and includes it as part of the regular prayer service on the days it is recited. In Conservative Judaism , an adapted Mussaf is recited: The liturgy identifies the State of Israel as the Jewish homeland, but recognizes
3243-649: Is the Irish diaspora , beginning in the mid-19th century and brought about by an Gorta Mór or "the Great Hunger" of the Irish Famine . An estimated 45% to 85% of Ireland's population emigrated to areas including Britain, the United States, Canada, Argentina, Australia, and New Zealand. The size of the Irish diaspora is demonstrated by the number of people around the world who claim Irish ancestry; some sources put
3384-481: Is the third in Asia with approximately 9 million Pakistanis living abroad mostly in middle east, North America and Europe. At least three waves of Nepalese diaspora can be identified. The earliest wave dates back to hundreds of years as early marriage and high birthrates propelled Hindu settlement eastward across Nepal, then into Sikkim and Bhutan. A backlash developed in the 1980s as Bhutan's political elites realized that Bhutanese Buddhists were at risk of becoming
3525-403: Is until the seventh Halachic hour of the day (when the day is divided up into twelve-hour parts); however, it is proper to begin musaf before 6.5 relative hours, because after this time there is a doubt as to whether Musaf of Mincha should be recited first. If one did not recite it by this time, it is permissible to recite it for the remainder of the day; one who deliberately does this is called
3666-521: The Americas . The new migration of capital created millions of unskilled jobs around the world and was responsible for the simultaneous mass migration of Italians searching for "work and bread". The second diaspora started after the end of World War II and concluded roughly in the 1970s. Between 1880 and 1980, about 15,000,000 Italians left the country permanently. By 1980, it was estimated that about 25,000,000 Italians were residing outside Italy. In
3807-676: The Armenian diaspora following the Armenian genocide ; the Lebanese diaspora due to the Lebanese civil war ; and Syrians due to the Syrian civil war ; The Iranian diaspora , which grew from half a million to 3.8 million between the 1979 revolution and 2019, mostly live in United States , Canada and Turkey. According to a 2019 United Nations report, the Indian diaspora is
3948-458: The Athabasca oil sands . With the fall of Fascist regime in 1943, and the end of World War II in 1945, a large internal migratory flow began from one Italian region to another . This internal emigration was sustained and constantly increased by the economic growth that Italy experienced between the 1950s and 1960s. Given that this economic growth mostly concerned Northwest Italy , which
4089-642: The Book of Numbers chapters 28 and 29 ( Parshat Pinchas ). In the Nusach Ashkenaz and Nusach Sefard as well as in the Italian Nusach , the following additional offerings are recited as part of musaf on each day Mussaf is recited; in the Sephardic rite, they are recited only on the Sabbath and Rosh Chodesh, but omitted on Festivals. Due to the fact that Jewish holidays are observed two days in
4230-526: The Diaspora rather than the one day commanded in the Torah , the schedule for recitation is modified. Holy Temple The Temple in Jerusalem , or alternatively the Holy Temple ( Hebrew : בֵּית־הַמִּקְדָּשׁ , Modern : Bēt haMīqdaš , Tiberian : Bēṯ hamMīqdāš ; Arabic : بيت المقدس , Bayt al-Maqdis ), refers to the two religious structures that served as
4371-514: The Diaspora , Birkat Kohanim is recited on most Jewish holidays during the chazzan's repetition only during Mussaf. But on Simchat Torah , it is recited during Shacharit. This is because there is a tradition to drink prior to Mussaf, and Birkat Kohanim cannot be performed by drunk Kohanim. In the Western Ashkenazic rite, Birkat Kohanim is recited at Shacharit and Musaf, just like every other Festival. In most communities in Israel, it
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4512-573: The First Temple was built by King Solomon , completed in 957 BCE. According to the Book of Deuteronomy , as the sole place of Israelite korban (sacrifice), the Temple replaced the Tabernacle constructed in the Sinai under the auspices of Moses , as well as local sanctuaries, and altars in the hills. This Temple was sacked a few decades later by Shoshenq I , Pharaoh of Egypt . Although efforts were made at partial reconstruction, it
4653-626: The Herodian Temple , the structure consisted of the wider Temple precinct, the restricted Temple courts, and the Temple building itself: The Temple edifice had three distinct chambers: According to the Talmud , the Women's Court was to the east and the main area of the Temple to the west. The main area contained the butchering area for the sacrifices and the Outer Altar on which portions of most offerings were burned. An edifice contained
4794-706: The Indian subcontinent , and their presence in Europe is first attested to in the Middle Ages . The South Asian diaspora as a whole has over 44 million people. The earliest known Asian diaspora of note is the Jewish diaspora . With roots in the Babylonian Captivity and later migrations under Hellenism , the majority of the diaspora can be attributed to the Roman conquest , expulsion, and enslavement of
4935-652: The Jerusalem Talmud , tractate Yoma iii. 8 the candlestick and the plate are confused. The Temple was the place where offerings described in the course of the Hebrew Bible were carried out, including daily morning and afternoon offerings and special offerings on Sabbath and Jewish holidays . Levites recited Psalms at appropriate moments during the offerings, including the Psalm of the Day, special psalms for
5076-761: The Jewish diaspora formed after the Babylonian exile ; Assyrian–Chaldean–Syriac diaspora following the Assyrian genocide ; Greeks that fled or were displaced following the fall of Constantinople and the later Greek genocide as well as the Istanbul pogroms ; the emigration of Anglo-Saxons (primarily to the Byzantine Empire ) after the Norman Conquest of England ; the southern Chinese and South Asians who left their homelands during
5217-792: The Mediterranean and Black Sea basins, establishing Greek city-states in southern Italy (the so-called " Magna Graecia "), northern Libya, eastern Spain, the south of France , and the Black Sea coasts. Greeks founded more than 400 colonies. Tyre and Carthage also colonised the Mediterranean. Alexander the Great 's conquest of the Achaemenid Empire marked the beginning of the Hellenistic period , characterized by
5358-620: The Mussaf Amidah on Shabbat, though it is retained on some festivals. There are two reasons why: One is that it Mussaf involves the recitation of some prayers for what is the fourth time of the day; the other is Reform Judaism's rejection of sacrifice (as it appears in the Torah) as a necessary way to draw close to God. During Shabbat and Yom Tov, Tefillin are not worn at all. But on Rosh Chodesh , they are worn during Shacharit, and in most communities they are removed prior to Mussaf. This
5499-601: The Priestly Blessing . The Mishna describes it as follows: The superintendent said to them, bless one benediction! and they blessed, and read the Ten Commandments, and the Shema, "And it shall come to pass if you will hearken", and "And [God] spoke...". They pronounced three benedictions with the people present: "True and firm", and the "Avodah" "Accept, Lord our God, the service of your people Israel, and
5640-558: The Roman Empire in 70 AD. It subsequently came to be used in reference to the historical movements and settlement patterns of the Jews. In English, capitalized, and without modifiers, the term can refer specifically to the Jewish diaspora . The wider application of diaspora evolved from the Assyrian two-way mass deportation policy of conquered populations to deny future territorial claims on their part. The oldest known use of
5781-561: The Temple as a purely historical institution without calling for its future reconstruction. The Rabbinical Assembly of Conservative Judaism has devised two forms for the Mussaf Amidah with varying degrees of difference from the Orthodox form. One version refers to the prescribed sacrifices, but in the past tense ("there our ancestors offered" rather than "there we shall offer"). A newer version omits references to sacrifices entirely. Reform and Reconstructionist Judaism generally omit
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5922-445: The Temple Warning inscriptions and the Trumpeting Place inscription , two surviving pieces of the Herodian expansion of the Temple Mount. The Temple Warning inscriptions forbid the entry of pagans to the Temple, a prohibition also mentioned by the 1st century CE historian Josephus . These inscriptions were on the wall that surrounded the Temple and prevented non-Jews from entering the temple's courtyard. The Trumpeting Place inscription
6063-399: The Umayyad caliphate, the caliph Abd al-Malik ibn Marwan ordered a renovation of the Islamic mosque, constructing the Dome of the Rock , on the Temple Mount. The mosque has stood on the mount since 691 CE; the Jami Al-Aqsa . It has been renovated several times since, including during the Abbasid, Fatimid, Mamluk, and Ottoman eras. Archaeological excavations have found remnants of both
6204-454: The WorldCat database to show that 17 out of the 18 books on diaspora published between 1900 and 1910 were on the Jewish diaspora. The majority of works in the 1960s were also about the Jewish diaspora, but in 2002 only two out of 20 books sampled (out of a total of 253) were about the Jewish case, with a total of eight different diasporas covered. Brubaker outlined the original use of the term diaspora as follows: Most early discussions of
6345-478: The ecclesial body of the Church, and the Eucharistic body on the altar). The Temple Mount bears significance in Islam as it acted as a sanctuary for the Hebrew prophets and the Israelites . Islamic tradition says that a temple was first built on the Temple Mount by Solomon , the son of David . After the destruction of the second temple, it was rebuilt by the second Rashidun Caliph , Omar , which stands until today as Al-Aqsa Mosque . Traditionally referred to as
6486-406: The new month , and other occasions, the Hallel during major Jewish holidays, and psalms for special sacrifices such as the "Psalm for the Thanksgiving Offering" ( Psalm 100). As part of the daily offering, a prayer service was performed in the Temple which was used as the basis of the traditional Jewish (morning) service recited to this day, including well-known prayers such as the Shema , and
6627-578: The psalm of the Day , and/or either Adon Olam or Yigdal . There is a debate, in Orthodox Judaism, whether women are required to recite Mussaf, being that it is a time-bound commandment (from which women are generally exempt), and based on the opinion that they are only obligated to pray once a day. The Mussaf service contains only a commemorative mention of the sacrifices, and does not contain any personal requests, thereby making there be no special reason for women to recite it. In any case, Ashkenazi women are permitted to recite Mussaf. On Rosh Hashanah , it
6768-442: The ulam (antechamber), the hekhal (the "sanctuary"), and the Holy of Holies . The sanctuary and the Holy of Holies were separated by a wall in the First Temple and by two curtains in the Second Temple. The sanctuary contained the seven branched candlestick , the table of showbread and the Incense Altar . The main courtyard had thirteen gates. On the south side, beginning with the southwest corner, there were four gates: On
6909-469: The "Farthest Mosque" ( al-masjid al-aqṣa' literally "utmost site of bowing (in worship)" though the term now refers specifically to the mosque in the southern wall of the compound which today is known simply as al-haram ash-sharīf "the noble sanctuary"), the site is seen as the destination of Muhammad 's Night Journey , one of the most significant events recounted in the Quran and the place of his ascent heavenwards thereafter ( Mi'raj ). Muslims view
7050-413: The 16th century. In Canada, internal migration has occurred for a number of different factors over the course of Canadian history. An example is the migration of workers from Atlantic Canada (particularly Newfoundland and Labrador ) to Alberta , driven in part by the cod collapse in the early 1990s and the 1992 moratorium on cod fishing. Fishing had previously been a major driver of the economies of
7191-416: The 19th and 20th centuries; the Irish diaspora after the Great Famine ; the Scottish diaspora that developed on a large scale after the Highland and Lowland Clearances ; Romani from the Indian subcontinent ; the Italian diaspora and the Mexican diaspora ; Circassians in the aftermath of the Circassian genocide ; the Palestinian diaspora ( shatat due to the Israeli–Palestinian conflict ;
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#17327658869297332-435: The 19th century to 1949 was caused mainly by wars and starvation in mainland China , as well as political corruption. Most migrants were illiterate or poorly educated peasants, called by the now-recognized racial slur coolies (Chinese: 苦力, literally "hard labor"), who migrated to developing countries in need of labor, such as the Americas, Australia, South Africa, Southeast Asia, Malaya and other places. Pakistani diaspora
7473-517: The 600s to mid 3000s. Previously, migrant Africans with national African passports could only enter thirteen African countries without advanced visas. In pursuing a unified future, the African Union (AU) launched an African Union Passport in July 2016, allowing people with a passport from one of the 55 member states of the AU to move freely between these countries under this visa free passport and encourage migrants with national African passports to return to Africa. The largest Asian diaspora in
7614-424: The 7th century, the site had fallen into disrepair under Byzantine rule. After the Muslim conquest of Jerusalem in the 7th century during the Rashidun Caliphate , a mosque was built by caliph Umar ibn al-Khattab (reigned 634–644 CE) who first cleared the site of debris and then erected a mihrab and simple mosque on the same site as the present mosque. This first mosque construction was known as Masjid al-'Umari. During
7755-445: The Americas, after which European exploration and colonization rapidly expanded. Historian James Axtell estimates that 240,000 people left Europe for the Americas in the 16th century. Emigration continued. In the 19th century alone over 50 million Europeans migrated to North and South America. Other Europeans moved to Siberia, Africa, and Australasia. The properly Spanish emigrants were mainly from several parts of Spain, but not only
7896-489: The Atlantic provinces, and this loss of work proved catastrophic for many families. As a result, beginning in the early 1990s and into the late 2000s, thousands of people from the Atlantic provinces were driven out-of-province to find work elsewhere in the country, especially in the Alberta oil sands during the oil boom of the mid-2000s. This systemic export of labour is explored by author Kate Beaton in her 2022 graphic memoir Ducks , which details her experience working in
8037-510: The British Isles and Greenland. The recent application of the word "diaspora" to the Viking lexicon highlights their cultural profile distinct from their predatory reputation in the regions they settled, especially in the North Atlantic. The more positive connotations associated with the social science term help to view the movement of the Scandinavian peoples in the Viking Age in a new way. Such colonizing migrations cannot be considered indefinitely as diasporas; over very long periods, eventually,
8178-408: The Dome of the Rock is now located, to the north of the Dome of the Rock (Professor Asher Kaufman), or to the east of the Dome of the Rock (Professor Joseph Patrich of the Hebrew University ). The exact location of the Temple is a contentious issue, as questioning the exact placement of the Temple is often associated with Temple denial . Since the Holy of Holies lay at the center of the complex as
8319-435: The Dome of the Rock, as Kaufman postulated. However, chapter 54 of the Tractate Yoma and chapter 26 of the Tractate Sanhedrin assert that the Holy of Holies stood directly on the Foundation Stone , which agrees with the traditional view that the Dome of the Rock stands on the Temple's location. The Temple of Solomon or First Temple consisted of four main elements: In the case of the last and most elaborate structure,
8460-413: The First Temple and the Second Temple. Among the artifacts of the First Temple are dozens of ritual immersion pools in this area surrounding the Temple Mount , as well as a large square platform identified by architectural archaeologist Leen Ritmeyer as likely being built by King Hezekiah c. 700 BCE as a gathering area in front of the Temple. Concrete finds from the Second Temple include
8601-414: The First Temple was replaced by the Second Temple , which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire . While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical " Third Temple " have not come to fruition in the modern era, though
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#17327658869298742-447: The Flock, and to perform the office and work of Bishops among them. The OED records a usage of "diaspora" in 1876, which refers to "extensive diaspora work (as it is termed) of evangelizing among the National Protestant Churches on the continent". The term became more widely assimilated into English by the mid 1950s, with long-term expatriates in significant numbers from other particular countries or regions also being referred to as
8883-413: The Great ) with historical sources. The accuracy of these dates is contested by some modern researchers, who consider the biblical text to be of later date and based on a combination of historical records and religious considerations, leading to contradictions between different books of the Bible and making the dates unreliable. The new temple was dedicated by the Jewish governor Zerubbabel . However, with
9024-417: The Greek original [Thucydides' Peloponnesian War , II, 27)], but the original does not include the verb diaspeírô either. The verb used is the verb speírô (seed) conjugated in the passive aorist." The passage in Thucydides reads: καὶ οἱ μὲν αὐτῶν ἐνταῦθα ᾤκησαν, οἱ δ᾽ ἐσπάρησαν [esparēsan] κατὰ τὴν ἄλλην Ἑλλάδα , translated to mean 'Those of the Aeginetans who did not settle here were scattered over
9165-410: The Jerusalem Law to be in violation of international law. The Jerusalem Islamic Waqf , based in Jordan, has administrative control of the Temple Mount. According to Matthew 24:2, Jesus predicts the destruction of the Second Temple. This idea, of the Temple as the body of Christ , became a rich and multi-layered theme in medieval Christian thought (where Temple/body can be the heavenly body of Christ,
9306-505: The Jewish population of Judea , whose descendants became the Ashkenazim , Sephardim , and Mizrahim of today, roughly numbering 15 million of which 8 million still live in the diaspora, though the number was much higher before Zionist immigration to what is now Israel and the murder of 6 million Jews in the Holocaust . Chinese emigration (also known as the Chinese Diaspora; see also Overseas Chinese ) first occurred thousands of years ago. The mass emigration that occurred from
9447-474: The Ptolemaic army was defeated at Panium by Antiochus III of the Seleucids in 200 BCE, this policy changed. Antiochus wanted to Hellenise the Jews, attempting to introduce the Greek pantheon into the temple. Moreover, a rebellion ensued and was brutally crushed, but no further action by Antiochus was taken, and when Antiochus died in 187 BCE at Luristan , his son Seleucus IV Philopator succeeded him. However, his policies never took effect in Judea, since he
9588-521: The Roman empire. The Migration-Period relocations, which included several phases, are just one set of many in history. The first phase Migration-Period displacement (between 300 and 500 AD) included relocation of the Goths ( Ostrogoths and Visigoths ), Vandals , Franks , various other Germanic peoples ( Burgundians , Lombards , Angles , Saxons , Jutes , Suebi and Alemanni ), Alans and numerous Slavic tribes . The second phase, between 500 and 900 AD, saw Slavic , Turkic , and other tribes on
9729-414: The Social Sciences . His entry, published in 1931, includes the following remark: "In a sense Magna Graecia constituted a Greek diaspora in the ancient Roman Empire." "Magna Graecia" refers to ancient Greek colonies established along the Italian coast, which lost their independence following the Second Punic War and their integration into the Roman Empire. The first recorded use of the word "diaspora"
9870-401: The South and the Northeast , did not easily convince farmers to stay on the land and to work the soil. Another factor was related to the overpopulation of Southern Italy as a result of the improvements in socioeconomic conditions after Unification . That created a demographic boom and forced the new generations to emigrate en masse in the late 19th century and the early 20th century, mostly to
10011-402: The Temple Mount) has the significance as a holy site/sanctuary (" haram ") for Muslims primarily in three ways, the first two being connected to the Temple. First, Muhammad (and his companions) prayed facing the Temple in Jerusalem (referred to as " Bayt Al-Maqdis ", in the Hadiths ) similar to the Jews before changing it to the Kaaba in Mecca sixteen months after arriving in Medina following
10152-532: The Temple at Jerusalem. "Helena had a golden candlestick made over the door of the Temple," to which statement is added that when the sun rose its rays were reflected from the candlestick and everybody knew that it was the time for reading the Shema'. She also made a golden plate on which was written the passage of the Pentateuch which the Kohen read when a wife suspected of infidelity was brought before him. In
10293-679: The Temple in Jerusalem as their inheritance, being the followers of the last prophet of God and believers in every prophet sent, including the prophets Moses and Solomon. To Muslims, Al-Aqsa Mosque is not built on top of the temple, rather, it is the Third Temple, and they are the true believers who worship in it, whereas Jews and Christians are disbelievers who do not believe in God's final prophets Jesus and Muhammad . In Islam, Muslims are encouraged to visit Jerusalem and pray at Al-Aqsa Mosque. There are over forty hadith about Al-Aqsa Mosque and
10434-530: The Temple in Jerusalem is referred to by this name. In classic English texts, however, the word "Temple" is used interchangeably, sometimes having the strict connotation of the Temple precincts, with its courts ( Greek : ἱερὸν ), while at other times having the strict connotation of the Temple Sanctuary ( Greek : ναός ). While Greek and Hebrew texts make this distinction, English texts do not always do so. Jewish rabbi and philosopher Maimonides gave
10575-515: The Temple in Jerusalem still features prominently in Judaism . As an object of longing and a symbol of future redemption, the Temple has been commemorated in Jewish tradition through prayer, liturgical poetry, art, poetry, architecture, and other forms of expression. Outside of Judaism, the Temple (and today's Temple Mount) also carries a high level of significance in Islam and Christianity . One of
10716-504: The Temple in Jerusalem. These readings are usually omitted by Conservative Jews, and are always omitted by Reform Jews. Pittum ha-ketoret is followed by the Rabbi's Kaddish (in the Western Ashkenazic rite, a Mourner's Kaddish is recited instead), the Aleinu , followed in most communities by a Mourner's Kaddish. Some communities conclude with the reading of Anim Zemirot , Shir Hayichud ,
10857-421: The Temple is mourned on the Jewish fast day of Tisha B'Av . Three other minor fasts (Tenth of Tevet , 17th of Tammuz , and Third of Tishrei ), also mourn events leading to or following the destruction of the Temple. There are also mourning practices which are observed at all times, for example, the requirement to leave part of the house unplastered. The Temple Mount, along with the entire Old City of Jerusalem,
10998-786: The Temple, and the Crusaders attributed the name " Templum Domini " ("Temple of the Lord") to the Dome of the Rock. The Hebrew name given in the Hebrew Bible for the building complex is either Mikdash ( Hebrew : מקדש ), as used in Exodus, or simply Bayt / Beit Adonai ( Hebrew : בית ), as used in 1 Chronicles. In rabbinic literature , the temple sanctuary is called Beit HaMikdash ( Hebrew : בית המקדש ), meaning, "The Holy House", and only
11139-562: The Temples". He adds that Jerusalem is sacred to Muslims because of its prior holiness to Jews and its standing as home to the biblical prophets and kings David and Solomon, all of whom he says are sacred figures in Islam. He claims that the Quran "expressly recognizes that Jerusalem plays the same role for Jews that Mecca has for Muslims". Ever since the Second Temple's destruction, a prayer for
11280-452: The Third Temple, noting it as an eternal house of prayer and describing it in detail. Diaspora A diaspora ( / d aɪ ˈ æ s p ər ə / dy- ASP -ər-ə ) is a population that is scattered across regions which are separate from its geographic place of origin . The word is used in reference to people who identify with a specific geographic location, but currently reside elsewhere. Notable diasporic populations include
11421-872: The United States and Canada after the Highland Clearances ; as well as the Lowlanders, becoming the Ulster Scots in Ireland and the Scotch-Irish in America. There were two major Italian diasporas in Italian history . The first diaspora began around 1880, two decades after the Unification of Italy , and ended in the 1920s to the early 1940s with the rise of Fascist Italy . Poverty was
11562-624: The United States of America, approximately 4.3 million people moved outside their home states in 2010, according to IRS tax-exemption data. In a 2011 TEDx presentation, Detroit native Garlin Gilchrist referenced the formation of distinct "Detroit diaspora" communities in Seattle and in Washington, DC, while layoffs in the auto industry also led to substantial blue-collar migration from Michigan to Wyoming c. 2005. In response to
11703-496: The United States of America. After World War II, the Soviet Union and communist -controlled Poland, Czechoslovakia , Hungary and Yugoslavia expelled millions of ethnic Germans , most of them were the descendants of immigrants who had settled in those areas centuries ago. This expulsion was allegedly carried out in reaction to Nazi Germany's invasions and pan-German attempts to annex Eastern European territory. Most of
11844-429: The aforementioned areas began to emigrate to the large industrial centers of the north-west, especially in the so-called "industrial triangle, or the area corresponding to the three-sided polygon with vertices in the cities of Turin, Milan and Genoa . Even some cities in central and southern Italy (such as Rome , which was the object of immigration due to employment in the administrative and tertiary sectors) experienced
11985-453: The ancestral lands, maintaining any form of ties with the region of origin as well as relationships with other communities in the diaspora, and lack of full integration into the new host countries. Diasporas often maintain ties to the country of their historical affiliation and usually influence their current host country's policies towards their homeland. "Diaspora management" is a term that Harris Mylonas has "re-conceptualized to describe both
12126-524: The central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem . According to the Hebrew Bible , the First Temple was built in the 10th century BCE, during the reign of Solomon over the United Kingdom of Israel . It stood until c. 587 BCE , when it was destroyed during the Babylonian siege of Jerusalem . Almost a century later,
12267-419: The conservation of a distinctive diasporic identity which differs from the host culture. Brubaker also noted that the use of the term diaspora has been widening. He suggests that one element of this expansion in use "involves the application of the term diaspora to an ever-broadening set of cases: essentially to any and every nameable population category that is to some extent dispersed in space". Brubaker used
12408-459: The construction of a Third Temple has been a formal and mandatory part of the thrice-daily Jewish prayer services. However, the question of whether and when to construct the Third Temple is disputed both within the Jewish community and without; groups within Judaism argue both for and against construction of a new Temple, while the expansion of Abrahamic religion since the 1st century CE has made
12549-771: The creation of communities of African descent in India, most notably the Siddi , Makrani and Sri Lanka Kaffirs . Beginning as early as the 2nd century AD, the kingdom of Aksum (modern-day Ethiopia ) created colonies on the Arabian Peninsula. During the 4th century, Aksum formally adopted Christianity as a state religion, becoming the first to do so along with Armenia . In the 6th century, Kaleb of Axum invaded Himyar (modern-day Yemen ) to aid and defend Christians under religious persecution. During these campaigns, several groups of soldiers chose not to return to Aksum. These groups are estimated to have ranged in size from
12690-654: The current entry on "diaspora" in the Oxford English Dictionary Online dates the first recorded use a century later to 1694, in a work on ordination by the Welsh theologian James Owen. Owen wanted to prove that there is no difference in the Bible between Presbyters and Bishops; he cited the example of the Jews in exile: The Presbyters of the Jewish Diaspora , to whom St. Peter wrote, are requir'd ποιμαίνειν ϗ̀ ἐπισκοπείν, to feed or rule
12831-471: The diaspora were firmly rooted in a conceptual 'homeland'; they were concerned with a paradigmatic case, or a small number of core cases. The paradigmatic case was, of course, the Jewish diaspora; some dictionary definitions of diaspora, until recently, did not simply illustrate but defined the word with reference to that case. Some observers have labeled evacuation from New Orleans and the Gulf Coast in
12972-593: The different kinds of diasporas based on their causes, such as colonialism , trade/labour migrations , or the social coherence which exists within the diaspora communities and their ties to the ancestral lands. With greater migration flows through the world in modern times, the concept of a secondary diaspora (a new diaspora branching out of a previous diaspora) or a sub-diaspora grouping has started being studied. Some diaspora communities maintain strong cultural and political ties to their homelands. Other qualities that may be typical of many diasporas are thoughts of return to
13113-627: The early Arabic names for Jerusalem is Bayt al-Maqdis, which preserves the memory of the Temple. The Temple Mount is home to two monumental Islamic structures, the Dome of the Rock and Al-Aqsa Mosque , which date to the Umayyad period. The site, known to Muslims as the "Al-Aqsa Mosque compound" or Haram al-Sharif, is considered the third-holiest site in Islam . The Christian New Testament and tradition hold that important events in Jesus ' life took place in
13254-417: The end of the central Mussaf blessing, one requests 12 things from God ("goodness, blessing, rejoicing, happiness, redemption..."), corresponding to the 12 months of the year. During Hebrew calendar leap years , a 13th request is made (" atonement of willful sin"). In the Western Ashkenazic rite, the 13th request is recited only on Rosh Chodesh of Second Adar, the 13th month of the year. On most days Mussaf
13395-470: The fifth order, or division, of the Mishnah (compiled between 200 and 220 CE), provides detailed descriptions and discussions of the religious laws connected with Temple service including the sacrifices , the Temple and its furnishings, as well as the priests who carried out the duties and ceremonies of its service. Tractates of the order deal with the sacrifices of animals, birds, and meal offerings ,
13536-652: The figure at 80 to 100 million. From the 1860s, the Circassian people, originally from Europe, were dispersed through Anatolia, Australia, the Balkans, the Levant, North America, and West Europe, leaving less than 10% of their population in the homeland – parts of historical Circassia (in the modern-day Russian portion of the Caucasus ). The Scottish Diaspora includes large populations of Highlanders moving to
13677-459: The fire-offerings of Israel and their prayer receive with favor. Blessed is He who receives the service of His people Israel with favor" (similar to what is today the 17th blessing of the Amidah), and the Priestly Blessing, and on the Sabbath they recited one blessing; "May He who causes His name to dwell in this House, cause to dwell among you love and brotherliness, peace and friendship" on behalf of
13818-477: The following definition of "Temple" in his Mishne Torah (Hil. Beit Ha-Bechirah ): They are enjoined to make, in what concerns it (i.e. the building of the Temple), a holy site and an inner-sanctum, and where there is positioned in front of the holy site a certain place that is called a 'Hall' ( Hebrew : אולם ). The three of these places are called 'Sanctuary' ( Hebrew : היכל ). They are [also] enjoined to make
13959-459: The high rate of poverty, the poor fertility of many agricultural areas, the fragmentation of land properties, which characterized southern Italy above all, and the insecurity caused by organized crime . Overall, the Italians who moved from southern to northern Italy amounted to 4 million. The migratory flow from the countryside to the big cities also contracted and then stopped in the 1980s. At
14100-712: The importance of visiting the holy site. In another hadith the prophet Muhammad said, "You should not undertake a special journey to visit any place other than the following three Masjids with the expectations of getting greater reward: the Sacred Masjid of Makkah (Ka’bah), this Masjid of mine (the Prophet’s Masjid in Madinah), and Masjid Al-Aqsa (of Jerusalem)." According to Seyyed Hossein Nasr , professor of Islamic Studies at George Washington University, Jerusalem (i.e.,
14241-827: The impoverished ones (i.e., Basques in Chile ), and the destination varied also along the time. As an example, the Galicians moved first to the American colonies during the XVII-XX (mainly but not only Mexico, Cuba, Argentine and Venezuela, as many writers during the Francoist exile), later to Europe (France, Switzerland) and finally within Spain (to Madrid, Catalonia or the Basque Country). A specific 19th-century example
14382-832: The issue contentious within Christian and Islamic thought as well. Furthermore, the complicated political status of Jerusalem makes reconstruction difficult, while Al-Aqsa Mosque and the Dome of the Rock have been constructed at the traditional physical location of the Temple. In 363 CE, the Roman emperor Julian had ordered Alypius of Antioch to rebuild the Temple as part of his campaign to strengthen non-Christian religions. The attempt failed, with contemporary accounts mentioning divine fire falling from Heaven but also perhaps due to sabotage, an accidental fire, or an earthquake in Galilee . The Book of Ezekiel prophesies what would be
14523-601: The land which You gave to their fathers. ... If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatever plague, whatever sickness there be; whatever prayer and supplication be made by any person of all Your people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house - may You hear in heaven Your dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart You know. Seder Kodashim ,
14664-600: The late 16th century CE and continuing into the 19th. Outside of the Atlantic slave trade, however, African diasporic communities have existed for millennia. While some communities were slave-based, other groups emigrated for various reasons. From the 8th through the 19th centuries, the Arab slave trade dispersed millions of Africans to Asia and the islands of the Indian Ocean. The Islamic slave trade also has resulted in
14805-624: The laws of bringing a sacrifice, such as the sin offering and the guilt offering , and the laws of misappropriation of sacred property. In addition, the order contains a description of the Second Temple ( tractate Middot ), and a description and rules about the daily sacrifice service in the Temple ( tractate Tamid ). In the Babylonian Talmud , all the tractates have Gemara – rabbinical commentary and analysis – for all their chapters; some chapters of Tamid, and none on Middot and Kinnim. The Jerusalem Talmud has no Gemara on any of
14946-587: The main reason for emigration, specifically the lack of land as mezzadria sharecropping flourished in Italy, especially in the South, and property became subdivided over generations. Especially in Southern Italy , conditions were harsh. Until the 1860s to 1950s, most of Italy was a rural society with many small towns and cities and almost no modern industry in which land management practices, especially in
15087-578: The media have used the term corporate diaspora in a rather arbitrary and inaccurate fashion, for example as applied to "mid-level, mid-career executives who have been forced to find new places at a time of corporate upheaval" (10) The use of corporate diaspora reflects the increasing popularity of the diaspora notion to describe a wide range of phenomena related to contemporary migration, displacement and transnational mobility. While corporate diaspora seems to avoid or contradict connotations of violence, coercion, and unnatural uprooting historically associated with
15228-684: The migrants assimilate into the settled area so completely that it becomes their new mental homeland. Thus the modern Magyars of Hungary do not feel that they belong in the Western Siberia that the Hungarian Magyars left 12 centuries ago; and the English descendants of the Angles, Saxons and Jutes do not yearn to reoccupy the plains of Northwest Germany. In 1492 a Spanish-financed expedition headed by Christopher Columbus arrived in
15369-480: The move, resettling in Eastern Europe and gradually leaving it predominantly Slavic, and affecting Anatolia and the Caucasus as the first Turkic tribes ( Avars , Huns , Khazars , Pechenegs ), as well as Bulgars , and possibly Magyars arrived. The last phase of the migrations saw the coming of the Hungarian Magyars. The Viking expansion out of Scandinavia into southern and eastern Europe, Iceland,
15510-591: The north side, beginning with the northwest corner, there were four gates: The Hall of Hewn Stones (Hebrew: לשכת הגזית Lishkat haGazit ), also known as the Chamber of Hewn Stone , was the meeting place, or council-chamber, of the Sanhedrin during the Second Temple period (6th century BCE – 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside
15651-444: The notion of diaspora, its scholarly use may heuristically describe the ways in which corporations function alongside diasporas. In this way, corporate diaspora might foreground the racial histories of diasporic formations without losing sight of the cultural logic of late capitalism in which corporations orchestrate the transnational circulation of people, images, ideologies and capital. In contemporary times, scholars have classified
15792-551: The persecution and moved to the unoccupied parts of Western Europe or they moved to the Americas before the borders of the Americas were closed. Later, other Eastern European refugees moved west, away from Soviet expansion and from the Iron Curtain regimes established as World War II ended. Hundreds of thousands of these anti-Soviet political refugees and displaced persons ended up in western Europe, Australia, Canada, and
15933-486: The policies that states follow in order to build links with their diaspora abroad and the policies designed to help with the incorporation and integration of diasporic communities when they 'return' home". The diaspora of Africans during the Atlantic slave trade is one of the most notorious modern diasporas. 10.7 million people from West Africa survived transportation to arrive in the Americas as slaves starting in
16074-546: The rest of Hellas.' Dufoix further notes, "Of all the occurrences of diaspora in the Thesaurus Linguae Graecae (TLG), which draws upon almost the entire written corpus in the Greek language . . . none refer to colonisation." Dufoix surmises that the confusion may stem from a comment by Jewish historian Simon Dubnow , who wrote an entry on diaspora for the influential Encyclopaedia of
16215-482: The restoration or maintenance of that homeland, and they relate "personally or vicariously" to the homeland to a point where it shapes their identity. Safran's definitions were influenced by the idea of the Jewish diaspora. Safran also included a criterion of having been forced into exile by political or economic factors, followed by a long period of settlement in the new host culture. In 1997, Robin Cohen argued that
16356-650: The same time, migratory movements towards medium-sized cities and those destined for small-sized villages increased. The twentieth century saw huge population movements. Some involved large-scale transfers of people by government action. Some migrations occurred to avoid conflict and warfare. Other diasporas formed as a consequence of political developments, such as the end of colonialism . As World War II (1939–1945) unfolded, Nazi German authorities deported and killed millions of Jews ; they also enslaved or murdered millions of other people , including Romani , Ukrainians , Russians , and other Slavs . Some Jews fled from
16497-519: The sanctuary and half outside, with doors providing access both to the temple and to the outside. The chamber is said to have resembled a basilica in appearance, having two entrances: one in the east and one in the west. On the east side was the Gate of Nicanor, between the Women's Courtyard and the main Temple Courtyard, which had two minor doorways, one on its right and one on its left. On
16638-601: The specific context of their existence". It has even been noted that as charismatic Christianity becomes increasingly globalized, many Christians conceive of themselves as a diaspora, and form a bond that mimics salient features of some ethnic diasporas. Professional communities of individuals no longer in their homeland can also be considered diaspora. For example, science diasporas are communities of scientists who conduct their research away from their homeland and trading diasporas are communities of merchant aliens. In an article published in 1996, Khachig Tölölyan argues that
16779-474: The synagogue and listen to Mussaf, but not recite it, as the prayer might be considered a "blessing in vain" as they are not required to recite it. However, other Sephardi authorities permitted women to recite Mussaf. On High Holidays , women are required to recite Mussaf and Ne'ila . The verses recited during the Mussaf Amidah (which are also read for the Maftir on the corresponding days) are all derived from
16920-483: The temple in 164 BCE and the Jews celebrate this event to this day as the central theme of the non-biblical festival of Hanukkah . During the Roman era, Pompey entered (and thereby desecrated) the Holy of Holies in 63 BCE, but left the Temple intact. In 54 BCE, Crassus looted the Temple treasury. Around 20 BCE, the building was renovated and expanded by Herod the Great , and became known as Herod's Temple . It
17061-553: The times their corresponding offerings were performed in the Temple. The Temple is mentioned extensively in Orthodox services . Conservative Judaism retains mentions of the Temple and its restoration, but removes references to the sacrifices . References to sacrifices on holidays are made in the past tense, and petitions for their restoration are removed. Mentions in Orthodox Jewish services include: The destruction of
17202-457: The tractates of Kodashim. The Talmud ( Yoma 9b) describes traditional theological reasons for the destruction: "Why was the first Temple destroyed? Because the three cardinal sins were rampant in society: idol worship, licentiousness, and murder… And why then was the second Temple – wherein the society was involved in Torah, commandments and acts of kindness – destroyed? Because gratuitous hatred
17343-402: The verb σπείρω ( speirō ), "I sow, I scatter". The term διασπορά ( diaspora ) hence meant "scattering". There is confusion over the exact process of derivation from these Ancient Greek verbs to the concept of diaspora. Many cite Thucydides (5th century BC) as the first to use the word. However, sociologist Stéphane Dufoix remarks "not only is the noun diaspora quite absent from
17484-553: The verses revealed (Sura 2:144, 149–150). Secondly, during the Meccan part of his life, he reported to have been to Jerusalem by night and prayed in the Temple, as the first part of his otherworldly journey ( Isra and Mi'raj ). Imam Abdul Hadi Palazzi , leader of Italian Muslim Assembly, quotes the Quran to support Judaism's special connection to the Temple Mount. According to Palazzi, "The most authoritative Islamic sources affirm
17625-664: The virtue of visiting and praying in it, or at least sending oil to light its lamps. In a hadith compiled by Al-Tabarani , Bayhaqi , and Suyuti , the Prophet Muhammad said, "A prayer in Makkah (Ka’bah) is worth 1,000,000 times (reward), a prayer in my mosque (Madinah) is worth 1,000 times and a prayer in Al-Aqsa Sanctuary is worth 500 times more reward than anywhere else." Another hadith compiled by imams Muhammad al-Bukhari , Muslim , and Abu Dawud expounds on
17766-463: The wake of Hurricane Katrina the New Orleans diaspora , since a significant number of evacuees have not been able to return, yet maintain aspirations to do so. Agnieszka Weinar (2010) notes the widening use of the term, arguing that recently, "a growing body of literature succeeded in reformulating the definition, framing diaspora as almost any population on the move and no longer referring to
17907-521: The wealthier countries of the Middle East, Europe, and North America. Current estimates of the number of Nepalese living outside Nepal range well up into the millions. In Siam, regional power struggles among several kingdoms in the region led to a large diaspora of ethnic Lao between the 1700s–1800s by Siamese rulers to settle large areas of the Siamese kingdom's northeast region, where Lao ethnicity
18048-420: The weekly Priestly Guard that departed. In addition to the sacrifices, the Temple was considered a special location for prayer to God: When Your people Israel are smitten down before the enemy, when they sin against You, if they turn again to You, and confess Your name, and pray and make supplication to You in this house - may You hear in heaven, and forgive the sin of Your people Israel, and bring them back to
18189-502: The western wall, which was relatively unimportant, there were two gates that did not have any name. The Mishnah lists concentric circles of holiness surrounding the Temple: Holy of Holies; Sanctuary; Vestibule; Court of the Priests; Court of the Israelites; Court of the Women; Temple Mount; the walled city of Jerusalem ; all the walled cities of the Land of Israel ; and the borders of the Land of Israel. The Talmud speaks also of important presents which Queen Helena of Adiabene gave to
18330-429: The word "diaspora" in English is in 1594 in John Stockwood's translation of Lambert Daneau's commentary on the Twelve Prophets . Daneau writes: This scattering abrode of the Iewes, as it were an heauenly sowing, fell out after their returne from the captiuitie of Babylon. Wherevpon both Acts. 2. and also 1. Pet. 1. and 1. Iam. ver. 1. [sic] they are called Diaspora , that is, a scattering or sowing abrode. However,
18471-422: The world is the Indian diaspora. The overseas Indian community, estimated to number over 17.5 million, is spread across many regions of the world, on every continent. It is a global community which is diverse, heterogeneous and eclectic and its members represent different regions, languages, cultures, and faiths (see Desi ). Similarly, the Romani , numbering roughly 12 million in Europe trace their origins to
18612-418: The world's largest diaspora, with a population of 17.5 million, followed by the Mexican diaspora , with a population of 11.8 million, and the Chinese diaspora , with a population of 10.7 million. The term "diaspora" is derived from the Ancient Greek verb διασπείρω ( diaspeirō ), "I scatter", "I spread about" which in turn is composed of διά ( dia ), "between, through, across" and
18753-475: Was assassinated the year after his ascension to the throne. Antiochus IV Epiphanes succeeded his older brother to the Seleucid throne and immediately adopted his father's previous policy of universal Hellenisation. The Jews rebelled again and Antiochus, in a rage, retaliated in force. Considering the previous episodes of discontent, the Jews became incensed when the religious observances of Sabbath and circumcision were officially outlawed. When Antiochus erected
18894-413: Was called for by Cyrus the Great and began in 538 BCE, after the fall of the Neo-Babylonian Empire the year before. According to some 19th-century calculations, work started later, in April 536 BCE and was completed on 21 February, 515 BCE, 21 years after the start of the construction. This date is obtained by coordinating Ezra 3:8–10 (the third day of Adar , in the sixth year of the reign of Darius
19035-450: Was captured from Jordan by Israel in 1967 during the Six-Day War , allowing Jews once again to visit the holy site. Jordan had occupied East Jerusalem and the Temple Mount immediately following Israel's declaration of independence on May 14, 1948. Israel officially unified East Jerusalem , including the Temple Mount, with the rest of Jerusalem in 1980 under the Jerusalem Law , though United Nations Security Council Resolution 478 declared
19176-449: Was destroyed by the Romans in 70 CE during the Siege of Jerusalem . During the Bar Kokhba revolt against the Romans in 132–135 CE, Simon bar Kokhba and Rabbi Akiva wanted to rebuild the Temple, but bar Kokhba's revolt failed and the Jews were banned from Jerusalem (except for Tisha B'Av ) by the Roman Empire. The emperor Julian allowed the Temple to be rebuilt, but the Galilee earthquake of 363 ended all attempts ever since. By
19317-416: Was found at the southwest corner of Temple Mount, and is believed to mark the site where the priests used to declare the advent of Shabbat and other Jewish holidays. Ritual objects used in the temple service were carried off and many are likely located in museum collections, and, in popular conspiracy theories, that of the Vatican Museums . There are three main theories as to where the Temple stood: where
19458-423: Was involved in the birth of many industrial activities, migratory phenomena affected the peasants of the Triveneto and southern Italy , who began to move in large numbers. Other areas of northern Italy were also affected by emigration such as the rural areas of Mantua and Cremona . The destinations of these emigrants were mainly Milan , Turin , Varese , Como , Lecco , and Brianza . The rural population of
19599-457: Was narrowly avoided in 332 BCE when the Jews refused to acknowledge the deification of Alexander the Great of Macedonia, but Alexander was placated at the last minute by astute diplomacy and flattery. After the death of Alexander on 13 June 323 BCE, and the dismembering of his empire, the Ptolemies came to rule over Judea and the Temple. Under the Ptolemies, the Jews were given many civil liberties and lived content under their rule. However, when
19740-401: Was only in 835 BCE when Jehoash, King of Judah , in the second year of his reign invested considerable sums in reconstruction, only to have it stripped again for Sennacherib , King of Assyria c. 700 BCE . The First Temple was totally destroyed in the Siege of Jerusalem by the Neo-Babylonian Empire in 586 BCE. According to the Book of Ezra , construction of the Second Temple
19881-429: Was rampant in society." Part of the traditional Jewish morning service, the part surrounding the Shema prayer, is essentially unchanged from the daily worship service performed in the Temple. In addition, the Amidah prayer traditionally replaces the Temple's daily tamid and special-occasion Mussaf (additional) offerings (there are separate versions for the different types of sacrifices ). They are recited during
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