84-656: The Myanmar Convention Centre (MCC) is a convention centre located in Yangon , the former capital city of Myanmar . Situated on Min Dhama Road in Mayangon Township , the venue hosts numerous business and entertainment events, while the Exhibition Centre provides large space for outdoor activities, events and trade fairs . The Yangon City FM Awards are held annually at MCC. This article about
168-504: A convention center dedicated to hosting such events. The term MICE (Meetings, Incentives, Conferencing, Exhibitions) is widely used in Asia as a description of the industry. The Convention ("C") is one of the most dynamic elements in the M.I.C.E. segment. The industry is generally regulated under the tourism sector . In the technical sense, a convention is a meeting of delegates or representatives. The 1947 Newfoundland National Convention
252-478: A building or structure in Myanmar is a stub . You can help Misplaced Pages by expanding it . Convention (meeting) A convention (or event ), in the sense of a meeting, is a gathering of individuals who meet at an arranged place and time in order to discuss or engage in some common interest. The most common conventions are based upon industry , profession , and fandom . Trade conventions typically focus on
336-665: A convention to propose amendments to the Constitution. Southern Baptist Convention The Southern Baptist Convention ( SBC ), alternatively the Great Commission Baptists ( GCB ), is a Christian denomination based in the United States . It is the world's largest Baptist organization, the largest Protestant , and the second-largest Christian body in the United States . The SBC is
420-631: A cooperation of fully autonomous, independent churches with commonly held essential beliefs that pool some resources for missions. In 1845, the Southern Baptists separated from the Triennial Convention to support slavery, which the Southern churches regarded as "an institution of heaven". During the 19th and most of the 20th century, it played a central role in Southern racial attitudes, supporting racial segregation and
504-533: A factor in deliberations about missionary appointments. In 1844, University of Alabama president Basil Manly Sr. , a prominent preacher and major planter who enslaved 40 people, drafted the "Alabama Resolutions" and presented them to the Triennial Convention. They included the demand that enslavers be eligible for denominational offices to which the Southern associations contributed financially. They were not adopted. Georgia Baptists decided to test
588-500: A list of records and information (current as of June 2019) listing church pastors, leaders, employees, and volunteers who have pleaded guilty to or were convicted of sex crimes. On June 12, 2019, during their annual meeting, convention messengers, who assembled that year in Birmingham, Alabama , approved a resolution condemning sex abuse and establishing a special committee to investigate sex abuse, which will make it easier for
672-488: A more centralized organization of churches patterned after their associations, with a variety of ministries brought under the direction of one denominational organization. The increasing tensions and the discontent of Baptists from the Southern United States over national criticism of slavery and issues over missions led to their withdrawal from national Baptist organizations. The Southern Baptists met at
756-566: A particular industry or industry segment, and feature keynote speakers, vendor displays, and other information and activities of interest to the event organizers and attendees. Professional conventions focus on issues of concern along with advancements related to the profession. Such conventions are generally organized by societies or communities dedicated to promotion of the topic of interest. Fan conventions usually feature displays, shows, and sales based on pop culture and guest celebrities. Science fiction conventions traditionally partake of
840-826: A proposal for a new Constitution for the union. With the guarantee of deliberative assemblies as a mechanism of redress under the First Amendment to the United States Constitution , conventions have proven fundamental in civic actions meant to secure fundamental rights and civil liberties; such as, the Seneca Falls Convention , the Rochester Women's Rights Convention of 1848 , and the National Women's Rights Conventions . Collectively, these conventions directly led to
924-488: A state's constitution, are limited to addressing the constitutional matters of that particular state alone. Nearly all of the sovereign states do not yet have statutory provisions for conventions beyond their permanent legislature, state amendatory conventions , and conventions for ratification of proposals to amend the Constitution . There are no state laws explicitly providing for the election of delegates for
SECTION 10
#17328014765051008-566: A vehicle to secure public rights through constitutions, or as a mechanism of redress to amend them. In fact, they have been instrumental to the nation's continued development into the representative democracy it is today. During the Confederation period under the Articles of Confederation , the former British colonies of North America had united to form a wartime confederation of states. One characterized by state representation in
1092-539: A weak and decentralized central government headed by the unicameral Congress of the Confederation , the precursor to the modern-day United States Senate . One convention of particular note during this time was held between September 11–14, 1786 in Annapolis, Maryland . The Annapolis Convention , was convened primarily to address issues of commerce between the states, but the agenda quickly became focused upon
1176-615: A wide range of deficiencies posed by the current frame of government. The convention ended with a resolution by Alexander Hamilton calling for a convention to amend the Articles of Confederation. Following Hamilton's suggestion, the Confederate Congress called a convention “to render the constitution … adequate to the exigencies of the Union.” The Philadelphia Convention begin on May 14, 1787, and ended on September 17, with
1260-403: Is a classic example of a state-sponsored political convention. More often, organizations made up of smaller units, chapters, or lodges, such as labor unions , honorary societies , and fraternities and sororities , meet as a whole in convention by sending delegates of the units to deliberate on the organization's common issues. This also applies to a political convention , though in modern times
1344-617: Is not a requirement for salvation. The denomination forbids women from becoming pastors , often citing 1 Timothy 2:12 . All affiliated churches deny the legitimacy of same-sex marriage , saying that marriage can only be between a man and a woman and also that all sexual relations should occur only within the confines of marriage. Other specific beliefs based on biblical interpretation vary by congregational polity , often to balance local church autonomy. Self-reported membership peaked in 2006 at roughly 16 million. Membership has contracted by an estimated 13.6% since that year, with 2020 marking
1428-709: The American Revolution . Some black congregations kept their independence even after whites tried to exercise more authority after Nat Turner's Rebellion of 1831. Before the American Revolution, Baptist and Methodist evangelicals in the Southern United States promoted the view of the common person's equality before God, which embraced enslaved people and free blacks. They challenged the hierarchies of class and race and urged planters to abolish slavery. They welcomed enslaved people as Baptists and accepted them as preachers. During this time, there
1512-748: The Church of England for their dissenting religious views. In 1638, Roger Williams founded the first Baptist church in British America at the Providence Plantations , the first permanent European American settlement also founded by Williams in Rhode Island. The oldest Baptist church in the South, First Baptist Church of Charleston, South Carolina , was organized in 1682 under the leadership of William Screven . A Baptist church
1596-744: The Confederate flag . The church approved a resolution, "On Refugee Ministry", encouraging member churches and families to welcome refugees coming to the United States. In the same convention, Russell Moore of the Southern Baptist Ethics and Religious Liberty Commission quickly responded to a pastor who asked why a member should support the right of Muslims living in the U.S. to build mosques. Moore replied, "Sometimes we have to deal with questions that are really complicated... this isn't one of them." Moore said that religious freedom must be for all religions. From February to June 2016,
1680-520: The Federal Government of the United States formally recognizes conventions , wherever they may arise in constitutional law , as short-term deliberative assemblies . As such, they are subject to the rights of the People to enjoy free of governmental interference of any kind. Throughout the history of the United States, conventions have served as a mechanism of self-governance , providing
1764-872: The First Baptist Church of Augusta in May 1845. At this meeting, they created a new convention—the Southern Baptist Convention. They elected William Bullein Johnson (1782–1862) as its first president. He had served as president of the Triennial Convention in 1841, though he initially attempted to avoid a schism. African Americans had gathered in their own churches early on, in 1774 in Petersburg, Virginia , and in Savannah, Georgia , in 1788. Some established churches after 1800 on
SECTION 20
#17328014765051848-673: The Franklin Avenue Baptist Church as its first African American president. He had earned respect by showing leadership skills in building a large congregation in New Orleans. The SBC's increasingly national scope inspired some members to suggest a name change. In 2005, some members made proposals at the SBC Annual Meeting to change the name to the more national-sounding "North American Baptist Convention" or "Scriptural Baptist Convention" (to retain
1932-692: The General Convention of the Episcopal Church USA and the Southern Baptist Convention . Conventions in general enjoy a long history and rich tradition within the United States due in part to their epistemic, moral, and transformative nature. So much so that they have been stitched into the fabric of American government. There is an abundance of case law , historical precedent, examples of congressional intent , and Constitutional language, that demonstrate that
2016-681: The Lost Cause of the Confederacy while opposing interracial marriage . Beginning in the late 1970s, a conservative movement began to take control of the organization. By the 1990s, this movement had succeeded in taking control of the leadership of the SBC. In 1995, the organization apologized for racial positions in its history. Since the 1940s, it has spread across the United States , with tens of thousands of affiliated churches and 41 affiliated state conventions . Churches affiliated with
2100-634: The National Baptist Convention, USA. With more than eight million members, it is today the largest African American religious organization and second in size to the Southern Baptists. Free black people in the North founded churches and denominations in the early 19th century independent of white-dominated organizations. In the Reconstruction era , missionaries, both black and white, from several northern denominations worked in
2184-597: The Nineteenth Amendment to the United States Constitution securing a woman's right to vote . The Colored Conventions Movement was a series of national, regional, and state conventions held irregularly during the decades preceding and following the American Civil War . These conventions offered opportunities for free-born and formerly enslaved African Americans to organize and strategize for racial justice . These early conventions argued for
2268-607: The Southern United States who supported continuing the institution of slavery and split from the northern Baptists (known today as the American Baptist Churches USA ), who did not support funding evangelists engaging in slavery in the Southern United States. In 2012, the organization adopted the descriptor Great Commission Baptists after the election of its first African American president. Additionally, in 2020, some leaders of
2352-649: The United States Constitution . The struggle for religious tolerance erupted during the American Revolution, as the Baptists worked to disestablish the Anglican churches in the South. The Baptists protested vigorously; the resulting social disorder resulted chiefly from the ruling gentry's disregard for public needs. The vitality of the religious opposition made the conflict between "evangelical" and "gentry" styles bitter. Scholarship suggests that
2436-709: The Yellowstone River Compact Commission , Red River Compact Commission , Colorado River Compact , and the Delaware River Basin Commission . Interstate conventions, otherwise known as conventions of states , may be called by the Governor as well, such was the case with a series of meetings from December 15, 1814, to January 5, 1815, collectively known as the Hartford Convention . The convention
2520-478: The alt-right movement failed to make it to the convention floor, the denomination officially denounced the alt-right movement at the 2017 convention. On November 5, 2017, a mass shooting took place at the First Baptist Church of Sutherland Springs. It was the deadliest shooting to occur at any affiliated church in its history and, in modern history, at an American place of worship . In 2020,
2604-549: The 14th year of continuous decline. Mean organization-wide weekly attendance dropped about 27% between 2006 and 2020. The denomination reported increased participation and a slowing of the rate of overall membership decline for the year 2023. For the same year, it reported nearly 13 million members. The official name is the Southern Baptist Convention . The word Southern in "Southern Baptist Convention" stems from its 1845 organization in Augusta, Georgia , by white Baptists in
Myanmar Convention Centre - Misplaced Pages Continue
2688-530: The 19th century in the United States. This created tension between Baptists in northern and southern U.S. states over the issue of manumission . In the two decades after the American Revolution during the Second Great Awakening , northern Baptist preachers (as well as the Quakers and Methodists ) increasingly argued that enslavers must free the people they enslaved. Although most Baptists in
2772-465: The 19th century south were yeomen farmers and common planters, the Baptists also began to attract major planters among their membership. The southern pastors interpreted the Bible as supporting slavery and encouraged paternalistic practices by enslavers. They preached to enslaved people to accept their places and obey their enslavers and welcomed enslaved people and free blacks as members; whites controlled
2856-692: The American Revolution in cases considered significant in the history of religious freedom. In 1779, Thomas Jefferson wrote the Virginia Statute for Religious Freedom , enacted in 1786 by the Virginia General Assembly. Madison later applied his ideas and those of the Virginia document related to religious freedom during the Constitutional Convention , when he ensured that delegates incorporated them into
2940-583: The American Revolution, the Church of England was the established church and supported by general taxes, as it was in England. It opposed the rapid spread of Baptists in the Southern United States. Particularly, Virginia prosecuted many Baptist preachers for "disturbing the peace" by preaching without licenses from the Anglican Church. Patrick Henry and James Madison defended Baptist preachers before
3024-614: The BF&;M in 1925 as a revision of the 1833 New Hampshire Confession of Faith . The convention revised the BF&M significantly in 1963, amended it in 1998 to add one new section on the family, and revised it again in 2000. The 1998 and 2000 changes were the subject of much controversy, particularly regarding the role of women in the church. The BF&M is not a creed , such as the Nicene Creed . Members are not required to adhere to it, and churches and state conventions belonging to
3108-613: The Bible as offering hope for deliverance and saw their exodus out of enslavement as comparable to the Exodus , with abolitionist John Brown as their Moses . They quickly left white-dominated churches and associations and set up separate state Baptist conventions. In 1866, black Baptists of the Southern and Western United States combined to form the Consolidated American Baptist Convention. In 1895, they merged three national conventions to create
3192-595: The Civil War, Congress passed the Reconstruction Acts , resulting in the states that once comprised the Confederate States of America being divided into military districts . These Acts of Congress mandated that the rebel states revise their constitutions by means of conventions of elected delegates, to include the ratification of the thirteenth , fourteenth , and fifteenth amendments to
3276-532: The Constitution. Under Article Five, Congress is obligated to call such a convention when thirty-four states have formally submitted to Congress, a joint resolution known as a state application . To date, the Clerk of the United States House of Representatives has identified nearly two hundred of these applications. Yet, this method of proposal remains elusive and has never occurred in the history of
3360-787: The Convention. Conventions are ubiquitous in the corporate sector and include the State Conventions of the National Association of Realtors and the Annual Convention for the Cleaning Equipment Trade Association for just two of countless examples. Presidential nominating conventions are called by political parties in the United States. They have been a permanent feature of the government since its founding. After
3444-605: The Home Mission Society adopted a kind of neutrality concerning slavery, neither condoning nor condemning it. During the "Georgia Test Case" of 1844, the Georgia State Convention proposed the appointment of the enslaver Elder James E. Reeve as a missionary . The Foreign Mission Board refused to approve his appointment, recognizing the case as a challenge and not wanting to violate their neutrality on slavery. They said that slavery should not be
Myanmar Convention Centre - Misplaced Pages Continue
3528-524: The SBC initials). These proposals were defeated. The messengers of the 2012 annual meeting in New Orleans voted to adopt the descriptor "Great Commission Baptists". The legal name remained "Southern Baptist Convention", but affiliated churches and convention entities could voluntarily use the descriptor. Almost a year after the Charleston church shooting , the denomination approved a resolution that called upon member churches and families to stop flying
3612-660: The South; they quickly attracted tens and hundreds of thousands of new members from among the millions of freedmen . The African Methodist Episcopal Church attracted more new members than any other denomination. White Southern Baptist churches lost black members to the new denominations, as well as to independent congregations which freedmen organized. During the civil rights movement , many Southern Baptist pastors and members of their congregations rejected racial integration and accepted white supremacy , further alienating African Americans. According to historian and former Southern Baptist Wayne Flynt , "The [Southern Baptist] church
3696-470: The Southern Baptists wanted to change its name to "Great Commission Baptists" to distance itself from its white supremacist foundation, and because it is no longer a specifically Southern church. Several churches affiliated with the denomination have also begun to identify as "Great Commission Baptists". Most early Baptists in the British colonies came from England in the 17th century, after conflict with
3780-521: The Southern perspective, the Northern position that "slaveholding brethren were less than followers of Jesus" effectively obligated enslavers to leave the fellowship. This difference came to a head in 1845 when representatives of the northern states refused to appoint missionaries whose families enslaved people. To continue in the work of missions, the southern Baptists separated and created the Southern Baptist Convention. A secondary issue that disturbed
3864-433: The Southerners was the perception that the American Baptist Home Mission Society did not appoint a proportionate number of missionaries to the South. This was likely a result of the society's not appointing enslavers as missionaries. Baptists in the North preferred a loosely structured society of individuals who paid annual dues, with each society usually focused on a single ministry. Baptists in Southern churches preferred
3948-424: The Triennial Convention, was established in 1832 to support missions in U.S. frontier territories. By the mid-19th century, there were many social, cultural, economic, and political differences among business owners of the North, farmers of the West, and planters of the South. The most divisive conflict was primarily over the issue of slavery and, secondarily, over missions. The issues surrounding slavery dominated
4032-408: The United States Constitution. Congress has also frequently employed conventions for the admission of new states to the Union under Article Four of the United States Constitution . In all, a total of thirty-one states were admitted to the union in this manner. In each and every case, under the authority derived directly from the federal constitution, Congress mandated an election of delegates with
4116-410: The United States dating back well before the ratification of the Constitution, confusion and controversy has emerged in recent decades. Perhaps, most prominent among them is the distinction between what constitutes a state convention and what constitutes a federal convention. Fortunately this can be determined by identification of the convening authority. A federal convention is one called and convened for
4200-412: The United States. Article Five also provides that Congress may choose among two modes of ratification, either by means of state legislatures or by state conventions. To date the state convention ratification mode was used by Congress just once, to ratify the Twenty-first Amendment to the United States Constitution which ended prohibition . As a result, many states have statutory provisions providing for
4284-432: The abolition of slavery, equal educational opportunities, land reform, and the merits of emigration out of the United States. Prior to the ratification of the United States Constitution, a convention of independent states would hold sovereign power over the Confederate Congress. However, most of these conventions were called by state legislatures to resolve boundary disputes; others were called for economic purposes; such as
SECTION 50
#17328014765054368-530: The alternative descriptor for their churches. In 2018, investigations showed that the SBC suppressed reports of sexual abuse and protected over 700 accused ministers and church workers. In 2022, a report indicated church leaders had stonewalled and disparaged clergy sex abuse survivors for nearly two decades; reform efforts had been met with criticism or dismissal from other organization leaders; and known abusers had been allowed to keep their positions without informing their local churches. On August 12, 2022,
4452-440: The churches' leadership and usually segregated church seating. From the early 19th century, many Baptist preachers in the Southern United States also argued in favor of preserving the right of ministers to be enslavers. Black congregations were sometimes the largest in their regions. For instance, by 1821, Gillfield Baptist in Petersburg, Virginia , had the largest congregation within the Portsmouth Association. At 441 members, it
4536-432: The claimed neutrality by recommending an enslaver to the Home Mission Society as a missionary. The Home Mission Society's board refused to appoint him, noting that missionaries were not allowed to take servants with them (so he clearly could not enslave people) and that they would not make a decision that appeared to endorse slavery. Southern Baptists considered this an infringement of their right to determine candidates. From
4620-405: The colonies of Virginia, North Carolina, and South Carolina, with an estimated 300 to 400 members. New members, both black and white, were converted chiefly by Baptist preachers who traveled throughout the Southern United States during the 18th and 19th centuries, in the eras of the First and Second Great Awakenings . Black churches were founded in Virginia, South Carolina, and Georgia before
4704-547: The common issues are limited to selecting a party candidate or party chairman. In this technical sense , a congress , when it consists of representatives, is a convention. The British House of Commons is a convention, as are most other houses of a modern representative legislature . The National Convention or just "Convention" in France comprised the constitutional and legislative assembly which sat from September 20, 1792, to October 26, 1795. The governing bodies of religious groups may also be called conventions, such as
4788-436: The convention mode of ratification became enshrined within Article Seven of the United States Constitution . The Constitution was eventually adopted per the provisions of Article Seven as the Supreme Law of the Land through a series of Ratification Conventions that ultimately culminated on May 29, 1790, with the final ratification which was provided by the State of Rhode Island. Despite this long history of conventions in
4872-502: The convention to excommunicate churches. The Reverend J. D. Greear, president of the convention and pastor of The Summit Church in Durham, North Carolina, called the move a "defining moment". Ronnie Floyd , president of the convention's executive committee, echoed Greear's remarks, calling the vote "a very, very significant moment in the history of the Southern Baptist Convention". In June 2021, letters from former policy director Russell D. Moore to convention leadership were leaked. In
4956-486: The convention. Nathan Finn writes that the debate over Calvinism has "periodically reignited with increasing intensity" and that non-Calvinists "seem to be especially concerned with the influence of Founders Ministries " while Calvinists "seem to be particularly concerned with the influence of revivalism and Keswick theology ." Historically, the denomination has not considered glossolalia or other Charismatic beliefs to be in accordance with Scriptural teaching, though
5040-632: The denomination announced that it was facing a federal investigation into the scandal. On February 10, 2019, a joint investigation by the Houston Chronicle and the San Antonio Express found that there had been over 700 victims of sexual abuse by nearly 400 Southern Baptist church leaders, pastors, and volunteers over the previous 20 years. In 2018, the Houston Chronicle verified details of hundreds of accounts of abuse. It examined federal and state court databases, prison records, and official documents from more than 20 states and researched sex offender registries nationwide. The Chronicle compiled
5124-400: The denomination are evangelical in doctrine and practice, emphasizing the significance of the individual conversion experience. This conversion is then affirmed by the person being completely immersed in water for a believer's baptism . Baptism is believed to be separate from salvation and is a public and symbolic expression of faith, burial of previous life, and resurrection to new life; it
SECTION 60
#17328014765055208-472: The denomination canceled its convention due to COVID-19 concerns and eventually rescheduled for June 2021. In a Washington Post story dated September 15, 2020, Greear said some Southern Baptist Convention leaders wanted to change the official name of the church to "Great Commission Baptists" (GCB), to distance the church from its support of slavery and because it is no longer just a Southern church. Since then, several leaders and churches have begun adopting
5292-568: The denomination collaborated with the National Baptist Convention, USA, on racial reconciliation. SBC-GCB and NBC presidents Ronnie Floyd and Jerry Young assembled ten pastors from each convention in 2015, discussing race relations; in 2016, Baptist Press and The New York Times revealed tension among National Baptists debating any collaboration with Southern Baptists, quoting NBC President Young: I've never said this to Dr. Floyd, but I've had fellows in my own denomination who called me and said: "What are you doing? I mean, are you not aware of
5376-424: The denomination voted "to create a way to track pastors and other church workers credibly accused of sex abuse and launch a new task force to oversee further reforms" after a consultant exposed that "Southern Baptist leaders mishandled abuse cases and stonewalled victims for years". The new task force will operate for one year, with the option to continue longer. On August 12, 2022, the organization announced that it
5460-474: The denomination's pastors found that 30% of churches identified with the labels Calvinist or Reformed , while 30% identified with the labels Arminian or Wesleyan . LifeWay Research President Ed Stetzer said, "historically, many Baptists have considered themselves neither Calvinist nor Arminian, but holding a unique theological approach not framed well by either category". The survey also found that 60% of its pastors were concerned about Calvinism's impact within
5544-485: The early 21st century, the number of ethnically diverse congregations was increasing among the Southern Baptists. In 2008, almost 20% of the congregations were majority African American, Asian, Hispanic, or Latino. SBC cooperating churches had an estimated one million African American members. It has passed a series of resolutions recommending including more black members and appointing more African American leaders. At its 2012 annual meeting, it elected Pastor Fred Luter of
5628-437: The elections of delegates for future ratification conventions. The Delegates of the Philadelphia Convention chose state conventions instead of state legislatures as the bodies to consider ratification of the Constitution. They broadly believed that ratification by means of conventions would better represent the will of the People and this process "would make the new federal Constitution superior to any specific legislature." Thus
5712-436: The evangelical movement's strength determined its ability to mobilize power outside the conventional authority structure. In 1814, leaders such as Luther Rice helped Baptists unify nationally under what became known informally as the Triennial Convention (because it met every three years) based in Philadelphia . It allowed them to join their resources to support missions abroad. The Home Mission Society , affiliated with
5796-443: The frontier, such as the First African Baptist Church of Lexington, Kentucky . In 1824, the Elkhorn Association of Kentucky, which was white-dominated, accepted it. By 1850, First African had 1,820 members, the largest of any Baptist church in the state, black or white. In 1861, it had 2,223 members. Southern whites generally required black churches to have white ministers and trustees. In churches with mixed congregations, seating
5880-421: The global body are not required to use it as their statement of faith or doctrine, though many do in lieu of creating their own statement. Nevertheless, key leaders, faculty in denomination-owned seminaries, and missionaries who apply to serve through the various missionary agencies must affirm that their practices, doctrine, and preaching are consistent with the BF&M. In 2012, a LifeWay Research survey of
5964-490: The history?" And I say, obviously I'm aware. They bring up the issue about slavery and that becomes a reason, they say, that we ought not to be involved with the Southern Baptists. Where from my vantage point, that's reverse racism. I do understand the history, and I understand the pain of the past...But what I'm also quite clear about is, if the Gospel does anything at all, the Gospel demands that we not only preach but practice reconciliation. After an initial resolution denouncing
6048-453: The letters, Moore described how the convention had mishandled claims of sexual abuse. On May 22, 2022, Guidepost Solutions, an independent firm contracted by the organization's executive committee, released a report detailing that church leaders had stonewalled and disparaged clergy sex abuse survivors for nearly two decades. It was then the most extensive investigation undertaken in the convention's history, with $ 4 million reportedly spent by
6132-426: The nature of both professional conventions and fan conventions, with the balance varying from one to another. Conventions also exist for various hobbies, such as gaming or model railroads . Conventions are often planned and coordinated, often in exacting detail, by professional meeting and convention planners , either by staff of the convention's hosting company or by outside specialists. Most large cities will have
6216-443: The organization to fund the inquiry. The report also found that known abusers were allowed to keep their positions without informing their church or congregation. The report alleged that while the convention had elected a president, J. D. Greear, in 2018 who made addressing sexual abuse a central part of his agenda, nearly all efforts at reform had been met with criticism and dismissal by other organization leaders. On June 14, 2022,
6300-486: The passage of an enabling act ; such as these notable examples: Among the most enigmatic of all conventions, Article Five of the United States Constitution provides for the calling of a constitutional convention , more commonly known as a Convention to propose amendments , whereby delegates are elected in equal fashion to Members of the United States Congress , to deliberate and propose amendments to
6384-426: The purpose of exercising a federal function under authority deriving directly from the United States Constitution. Conversely, state legislatures only exercise federal functions when they apply to Congress for a convention to propose amendments or when they call a convention to ratify a proposed amendment submitted to the states by Congress. Otherwise conventions called and convened under authority deriving directly from
6468-644: Was a sharp division between the austerity of the plain-living Baptists, attracted initially from yeomen and common planters, and the opulence of the Anglican planters—the enslaving elite who controlled local and colonial government in what had become an enslaved society by the late 18th century. The gentry interpreted Baptist church discipline as political radicalism, but it served to ameliorate disorder. The Baptists intensely monitored each other's moral conduct, watching especially for sexual transgressions, cursing, and excessive drinking; they expelled members who would not reform. In Virginia and most southern colonies before
6552-531: Was called to address the ongoing War of 1812 , as well as, an array of problems arising from the growth of the federal government. Single state conventions may be called due to a provision of the state's constitution, by referendum, or in response to amendment proposal from Congress. To date, there have been 233 state-level conventions in the history of the United States, all of which convened to revise or even entirely rewrite their state constitutions. In each and everyone of these convention, delegates were elected to
6636-414: Was facing a federal investigation into the sex abuse scandal. As revelations of sexual abuse and lawsuits continued to emerge in 2023, the SBC's Abuse Reform Implementation Task Force announced continued development of the database of sexual offenders. The Baptist Faith and Message (BF&M) represents the general theological perspective of the denomination's churches. The convention first drafted
6720-556: Was formed in Virginia in 1715 through the preaching of Robert Norden and another in North Carolina in 1727 through the ministry of Paul Palmer . The Baptists adhered to a congregationalist polity . They operated independently of the state-established Anglican churches in the Southern United States at a time when states prohibited non-Anglicans from holding political office. By 1740, about eight Baptist churches existed in
6804-564: Was more than twice as large as the next-biggest church. Before Nat Turner's Rebellion of 1831, Gillfield had a black preacher. Afterward, the state legislature insisted that white men oversee black congregations. Gillfield could not call a black preacher until after the American Civil War and emancipation. After Turner's rebellion, whites worked to exert more control over black congregations and passed laws requiring white ministers to lead or be present at religious meetings. Many enslaved people evaded these restrictions. The Triennial Convention and
6888-487: Was segregated, with blacks out of sight, often in a balcony. White preaching often emphasized Biblical stipulations that enslaved people should accept their places and try to behave well toward their enslavers. After the American Civil War , another split occurred when most freedmen set up independent black congregations , regional associations, and state and national conventions. Black people wanted to practice Christianity independently of white supervision. They interpreted
6972-584: Was the case with the Annapolis Convention that ultimately led to the framing of the Constitution. Since ratification however, it has become widely understood that the Constitution recognizes the authority of states and state legislatures to appoint commissioners to these type of conventions,. Although any agreements they may reach are subject to Congressional approval under the Commerce Clause . Examples of this form of convention include
7056-418: Was the last bastion of segregation." SBC did not integrate seminary classrooms until 1951. In 1995, the convention voted to adopt a resolution in which it renounced its racist roots and apologized for its past defense of slavery , segregation , and white supremacy . This marked the denomination's first formal acknowledgment that racism had played a profound role in both its early and modern history. By
#504495