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171-564: Although the Myrgings only appear in the Old English poem Widsith and not in any other source, there is enough evidence to say that the Myrgings vanished leaving no other trace: if a rival clan, they were assimilated into the surrounding Angles; and if non-Angles conquered by Offa, who was said to have won a great Kingdom, very likely that of the conquered Myrgings, they seem to have been assimilated under his son Angeltheow , who abolished

342-404: A Modra niht or 'night of the mothers', another religious festival of unknown content. The Saxon freemen and servile class remained faithful to their original beliefs long after their nominal conversion to Christianity. Nursing a hatred of the upper class, which, with Frankish assistance, had marginalised them from political power, the lower classes (the plebeium vulgus or cives ) were

513-530: A Merovingian bride, and is one of the first Anglo-Saxon rulers who can be identified with some confidence. Bede and later sources portrayed Æthelberht as a descendant of the original group of "Saxons" mentioned by Gildas, although they apparently believed they were actually Jutish. Unfortunately the king lists and genealogies produced by Bede and later writers are not considered reliable for these early centuries. A 2022 genetic study used modern and ancient DNA samples from England and neighbouring countries to study

684-524: A loanword in English from Scottish Gaelic (older spelling: Sasunnach ), is the word Sassenach , used by Scots -, Scottish English- and Gaelic-speakers in the 21st century as a racially pejorative term for an English person and, traditionally, to the English-speaking lowlanders of Scotland. The Oxford English Dictionary (OED) gives 1771 as the date of the earliest written use of

855-421: A "shameful habit" of drinking and eating in the outhouse, which some of the countrywomen practised at beer parties. In April 1016, Æthelred died of illness, leaving his son and successor Edmund Ironside to defend the country. The final struggles were complicated by internal dissension, and especially by the treacherous acts of Ealdorman Eadric of Mercia, who opportunistically changed sides to Cnut's party. After

1026-580: A Saxon force based in the east of Britain (Bede later believed in the Isle of Thanet ) were invited as foederati to Britain, in order to help defend against raids by Picts and Scots. They revolted over their pay and plundered the whole country, initiating a long war. By the time of Gildas in the 6th century the Romano-British had recovered control of at least part of the country, but were now divided into corrupt "tyrannies". There are very few records of

1197-551: A church and made many friends among the nobility. Some of them rallied to save him from an angry mob at the annual council at Marklo (near river Weser, Bremen). Social tensions arose between the Christianity-sympathetic noblemen and the pagan lower castes, who were staunchly faithful to their traditional religion. Under Charlemagne, the Saxon Wars had as their chief object the conversion and integration of

1368-628: A coalition of his enemies – Constantine , King of the Scots; Owain ap Dyfnwal , King of the Cumbrians; and Olaf Guthfrithson , King of Dublin – at the battle of Brunanburh , celebrated by a poem in the Anglo-Saxon Chronicle , opened the way for him to be hailed as the first king of England. Æthelstan's legislation shows how the king drove his officials to do their respective duties. He was uncompromising in his insistence on respect for

1539-490: A collective term, the compound term Anglo-Saxon , commonly used by modern historians for the period before 1066, first appears in Bede's time, but it was probably not widely used until modern times. Bede was one of the first writers to prefer " Angles " (or English) as the collective term, and this eventually became dominant. Bede, like other authors, also continued to use the collective term " Saxons ", especially when referring to

1710-500: A common collective term, and indeed became dominant. The increased use of these new collective terms, "English" or "Anglo-Saxon", represents the strengthening of the idea of a single unifying cultural unity among the Anglo-Saxons themselves, who had previously invested in identities which differentiated various regional groups. In contrast, Irish and Welsh speakers long continued to refer to Anglo-Saxons as Saxons. The word Saeson

1881-420: A formidable fighting force. At first, Alfred responded by the offer of repeated tribute payments. However, after a decisive victory at Edington in 878, Alfred offered vigorous opposition. He established a chain of fortresses across the south of England, reorganised the army, "so that always half its men were at home, and half out on service, except for those men who were to garrison the burhs", and in 896 ordered

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2052-528: A king, but who under the Alfredian regime was regarded as the 'ealdorman' of his people. The wealth of the monasteries and the success of Anglo-Saxon society attracted the attention of people from mainland Europe, mostly Danes and Norwegians. Because of the plundering raids that followed, the raiders attracted the name Viking – from the Old Norse víkingr meaning an expedition – which soon became used for

2223-409: A large part of Britain, and writing about Romano-British kingdoms which had been limited to the north and west. Other historians have argued that in the 5th century many Romano-British people must have adopted the new culture which we now call Anglo-Saxon, even when they did not have Germanic ancestry or rulers. Unfortunately, there are very few written sources apart from Gildas until the conversion of

2394-479: A letter addressed by Aldhelm to Hadrian that he too must be numbered among their students. Aldhelm wrote in elaborate and grandiloquent and very difficult Latin, which became the dominant style for centuries. Michael Drout states "Aldhelm wrote Latin hexameters better than anyone before in England (and possibly better than anyone since, or at least up until John Milton ). His work showed that scholars in England, at

2565-612: A mission to Christianise the Kingdom of Northumbria from their native Anglo-Saxon paganism. Oswald had probably chosen Iona because after his father had been killed he had fled into south-west Scotland and had encountered Christianity, and had returned determined to make Northumbria Christian. Aidan achieved great success in spreading the Christian faith in the north, and since Aidan could not speak English and Oswald had learned Irish during his exile, Oswald acted as Aidan's interpreter when

2736-624: A monastery in Campania (near Naples). One of their first tasks at Canterbury was the establishment of a school; and according to Bede (writing some sixty years later), they soon "attracted a crowd of students into whose minds they daily poured the streams of wholesome learning". As evidence of their teaching, Bede reports that some of their students, who survived to his own day, were as fluent in Greek and Latin as in their native language. Bede does not mention Aldhelm in this connection; but we know from

2907-701: A new type of craft to be built which could oppose the Viking longships in shallow coastal waters. When the Vikings returned from the Continent in 892, they found they could no longer roam the country at will, for wherever they went they were opposed by a local army. After four years, the Scandinavians therefore split up, some to settle in Northumbria and East Anglia, the remainder to try their luck again on

3078-641: A number of casual references scattered throughout the Bede 's history to this aspect of Mercian military policy. Penda is found ravaging Northumbria as far north as Bamburgh and only a miraculous intervention from Aidan prevents the complete destruction of the settlement. In 676 Æthelred conducted a similar ravaging in Kent and caused such damage in the Rochester diocese that two successive bishops gave up their position because of lack of funds. In these accounts there

3249-466: A problem for Christian authorities as late as 836. The Translatio S. Liborii remarks on their obstinacy in pagan ritus et superstitio ('usage and superstition'). The conversion of the Saxons in England from their original Germanic religion to Christianity occurred in the early to late seventh century under the influence of the already converted Jutes of Kent . In the 630s, Birinus became

3420-567: A renaissance in classical knowledge. The growth and popularity of monasticism was not an entirely internal development, with influence from the continent shaping Anglo-Saxon monastic life. In 669 Theodore , a Greek-speaking monk originally from Tarsus in Asia Minor, arrived in Britain to become the eighth Archbishop of Canterbury . He was joined the following year by his colleague Hadrian, a Latin-speaking African by origin and former abbot of

3591-507: A reputation in Europe and showing that the English could write history and theology, and do astronomical computation (for the dates of Easter, among other things). During the 9th century, Wessex rose in power, from the foundations laid by King Egbert in the first quarter of the century to the achievements of King Alfred the Great in its closing decades. The outlines of the story are told in

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3762-408: A single kingdom. The Duchy of Saxony (804–1296) covered Westphalia, Eastphalia, Angria and Nordalbingia, which is roughly equivalent to Holstein, the southern part of modern-day Schleswig-Holstein state, now bordering on Denmark. The Saxons were conquered by Charlemagne after a long series of annual campaigns, the Saxon Wars (772–804). With defeat came enforced baptism and conversion as well as

3933-501: A superabundance of pagan sites. Their king, Saeberht , was converted early and a diocese was established at London . Its first bishop, Mellitus , was expelled by Saeberht's heirs. The conversion of the East Saxons was completed under Cedd in the 650s and 660s. The continental Saxons were evangelised largely by English missionaries in the late seventh and early eighth centuries. Around 695, two early English missionaries, Hewald

4104-609: A synod of Mainz in 848 both declared that homilies ought to be preached in the vernacular. The earliest preserved text in the Saxon language is a baptismal vow from the late eighth or early ninth century; the vernacular was used extensively in an effort to Christianise the lowest castes of Saxon society. In the Celtic languages , the words designating English nationality derive from the Latin word Saxones . The most prominent example,

4275-526: A turning point the continental ancestors of the Anglo-Saxons were probably quite diverse, and they arrived over a longer period. In another passage, Bede named pagan peoples still living in Germany ( Germania ) in the eighth century "from whom the Angles or Saxons, who now inhabit Britain, are known to have derived their origin; for which reason they are still corruptly called Garmans by the neighbouring nation of

4446-568: A working alliance between the West Saxon dynasty and the rulers of the Mercians. In 860, the eastern and western parts of the southern kingdom were united by agreement between the surviving sons of King Æthelwulf , though the union was not maintained without some opposition from within the dynasty; and in the late 870s King Alfred gained the submission of the Mercians under their ruler Æthelred , who in other circumstances might have been styled

4617-497: Is a rare glimpse of the realities of early Anglo-Saxon overlordship and how a widespread overlordship could be established in a relatively short period. By the middle of the 8th century, other kingdoms of southern Britain were also affected by Mercian expansionism. The East Saxons seem to have lost control of London, Middlesex and Hertfordshire to Æthelbald, although the East Saxon homelands do not seem to have been affected, and

4788-469: Is called "Old English". Yet neither are they "Middle English"; moreover, as Treharne explains, for around three-quarters of this period, "there is barely any 'original' writing in English at all". These factors have led to a gap in scholarship, implying a discontinuity either side of the Norman Conquest, however this assumption is being challenged. Saxons The Saxons , sometimes called

4959-624: Is correct. He notes that the loss of first letters occurs in numerous places in various copies of Ptolemy's work, and also that the manuscripts without Saxones are generally inferior overall. The first undisputed mentions of the Saxon name come from the late 4th century, around the time of emperor Julian . By about 400 the Notitia Dignitatum shows that the Romans had created several military commands specifically to defend against Saxon raiders. The Litus Saxonicum (' Saxon Shore '),

5130-533: Is disputed. According to this proposal, the original Saxon tribe lived north of the mouth of the Elbe , close to the probable homeland of the Angles . What is more certain is that long before any clear historical mention of Saxony as a country, a related but possibly distinct or overlapping group of "Saxons" became important during the late Roman Empire , when the name was used to refer to coastal raiders who attacked from

5301-478: Is presumed that these are the names of two goddesses who were worshipped around that season. The Saxons offered cakes to their gods in February ( Solmōnaþ ). There was a religious festival associated with the harvest, Halegmōnaþ ('holy month' or 'month of offerings', September). The Saxon calendar began on 25 December, and the months of December and January were called Yule (or Giuli ). They contained

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5472-592: Is the Heptarchy , which has not been used by scholars since the early 20th century as it gives the impression of a single political structure and does not afford the "opportunity to treat the history of any one kingdom as a whole". Simon Keynes suggests that the 8th and 9th century was a period of economic and social flourishing which created stability both below the Thames and above the Humber . Middle-lowland Britain

5643-614: Is the modern Welsh word for "English people"; the equivalent word in Scottish Gaelic is Sasannach and in the Irish language , Sasanach . Catherine Hills suggests that it is no accident "that the English call themselves by the name sanctified by the Church, as that of a people chosen by God, whereas their enemies use the name originally applied to piratical raiders". Although it involved immigrant communities from northern Europe,

5814-460: The edhilingui . The Lex Saxonum regulated the Saxons' different society. Intermarriage between the castes was forbidden by the Lex Saxonum, and wergilds were set based upon caste membership. The edhilingui were worth 1,440 solidi , or about 700 head of cattle, the highest wergild on the continent; the price of a bride was also very high. This was six times as much as that of

5985-592: The frilingi and eight times as much as the lazzi . The gulf between noble and ignoble was very large, but the difference between a freeman and an indentured labourer was small. According to the Vita Lebuini antiqua , an important source for early Saxon history, the Saxons held an annual council at Marklo (Westphalia) where they "confirmed their laws, gave judgment on outstanding cases, and determined by common counsel whether they would go to war or be in peace that year." All three castes participated in

6156-459: The edhilingui were the descendants of the Saxons who led the tribe out of Holstein and during the migrations of the sixth century. They were a conquering warrior elite. The frilingi represented the descendants of the amicii , auxiliarii and manumissi of that caste. The lazzi represented the descendants of the original inhabitants of the conquered territories, who were forced to make oaths of submission and pay tribute to

6327-613: The Anglo-Saxon Chronicle , though the annals represent a West Saxon point of view. On the day of Egbert's succession to the kingdom of Wessex, in 802, a Mercian ealdorman from the province of the Hwicce had crossed the border at Kempsford , with the intention of mounting a raid into northern Wiltshire ; the Mercian force was met by the local ealdorman, "and the people of Wiltshire had the victory". In 829, Egbert went on,

6498-491: The Anglo Saxons , or simply "the English". This brought together local Romano-British populations, Saxons, and other migrants from the same North Sea region, including Frisians , Jutes , and Angles . The Angles are the source of the term English which became the more commonly-used collective term. The term Anglo-Saxon , combining the names of the Angles and the Saxons, came into use by the eighth century, initially in

6669-601: The Danelaw . This was the " Great Army ", a term used by the Chronicle in England and by Adrevald of Fleury on the Continent. The invaders were able to exploit the feuds between and within the various kingdoms and to appoint puppet kings, such as Ceolwulf in Mercia in 873 and perhaps others in Northumbria in 867 and East Anglia in 870. The third phase was an era of settlement; however, the "Great Army" went wherever it could find

6840-578: The Frankish kingdom of Austrasia . Bede therefore called these the " Old Saxons " ( antiqui saxones ), and he noted that there was no longer any country of Angles in Germany, as it had become empty due to emigration. Similarly, a non-Anglo-Saxon contemporary of Bede, Paul the Deacon , referred variously to either the English ( Angli ), or Anglo-Saxons (Latin plural genitives Saxonum Anglorum , or Anglorum Saxonum ), which helped him distinguish them from

7011-674: The Franks on the Lower Rhine . At the same time, the Roman administration in Britain (and other parts of the empire) was recruiting foederati soldiers from the same general regions in what is now Germany, and these are likely to have become more important after the withdrawal of field armies during internal Roman power struggles. According to the Chronica Gallica of 452 Britain was ravaged by Saxon invaders in 409 or 410. This

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7182-553: The Germanic calendar in use at that time. The Germanic gods Woden , Frigg , Tiw and Thunor , who are attested to in every Germanic tradition, were worshipped in Wessex, Sussex and Essex. They are the only ones directly attested to, though the names of the third and fourth months (March and April) of the Old English calendar bear the names Hrēþmōnaþ and Ēosturmōnaþ , meaning 'month of Hretha ' and 'month of Ēostre '. It

7353-526: The Isle of Thanet and proceeded to King Æthelberht 's main town of Canterbury . He had been sent by Pope Gregory the Great to lead the Gregorian mission to Britain to Christianise the Kingdom of Kent from their native Anglo-Saxon paganism . Kent was probably chosen because Æthelberht had married a Christian princess, Bertha , daughter of Charibert I the king of Paris , who was expected to exert some influence over her husband. Æthelberht in Kent

7524-569: The Old Saxon language. Old Frisian apparently once stretched along the North Sea coast from the northern Netherlands to southern Denmark , while Old Saxon originally didn't extend to the coast. Linguists have noted that Old Frisian and Old Saxon, although neighbouring and related, did not form part of the same dialect continuum. In contrast, the Saxon dialects became part of the much larger Continental West Germanic continuum which stretched to

7695-715: The Old Saxons , were the Germanic people of "Old" Saxony ( Latin : Antiqua Saxonia ) which became a Carolingian " stem duchy " in 804, in what is now northern Germany. The political history of these inland Saxons, who were neighbours of the Franks , is unclear until the 8th century and the conflict between their semi-legendary hero Widukind and the Frankish emperor Charlemagne . They do not appear to have been politically united until about that time. Previous Frankish rulers of Austrasia , both Merovingian and Carolingian , fought numerous campaigns against Saxons, both in

7866-731: The Rhine . They included Frisians , Angles and Jutes , who stretched from what is now the Netherlands to what is now Denmark, as well as coastal parts of the territory which came to be called Saxony. It has been proposed that these coastal Saxons and the later Saxons of Carolingian times should be seen as distinct but related peoples, who were referred to by the same name, such as the Dutch and Deutschen ( Germans ) today. Significant numbers of these early Saxons settled in what later became northern France and England. England, rather than Saxony,

8037-614: The Saale into the area of a western Slavic tribe, the Sorbs . The Sorbs were gradually Germanised . This region subsequently acquired the name Saxony through political circumstances, though it was initially called the March of Meissen . The rulers of Meissen acquired control of the Duchy of Saxe-Wittenberg (only a remnant of the previous Duchy) in 1423; they eventually applied the name Saxony to

8208-543: The Synod of Whitby was convened and established Roman practice as opposed to Irish practice (in style of tonsure and dates of Easter) as the norm in Northumbria, and thus "brought the Northumbrian church into the mainstream of Roman culture." The episcopal seat of Northumbria was transferred from Lindisfarne to York . Wilfrid , chief advocate for the Roman position, later became Bishop of Northumbria, while Colmán and

8379-525: The "War of the Saxon Federates". Unlike Bede and later writers who followed him, for whom this war turned into a very long war between two nations which was eventually won by the descendants of the Saxons, Gildas reported that by the time he was born this war ended successfully for the Britons after the siege at 'Mons Badonicus' . (The price of peace, Higham argues, must have been a better treaty for

8550-466: The "apostle to the West Saxons" and converted Wessex , whose first Christian king was Cynegils . The West Saxons begin to emerge from obscurity only with their conversion to Christianity and keeping written records. The Gewisse , a West Saxon people, were especially resistant to Christianity; Birinus exercised more efforts against them and ultimately succeeded in conversion. In Wessex, a bishopric

8721-497: The "proud tyrant" as Vortigern . However, the date could have been significantly earlier, and Bede's understanding of these events has been questioned. The Historia Brittonum , written in the 9th century, gives two different years, but the writer apparently believed it happened in 428. Another 9th century source, the Anglo-Saxon Chronicle is largely based on Bede but says this Saxon arrival happened in 449. The archaeological evidence suggests an earlier timescale. In particular,

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8892-546: The 4th century not with a specific country or nation, but with raiders in North Sea coastal areas of Britain and Gaul . An especially early reference to the Angli is the 6th-century Byzantine historian Procopius who however expressed doubts about the stories he had heard about events in the west, which he apparently heard through Frankish diplomats. He never mentions the Saxons, but he states that an island called Brittia, which

9063-628: The 840s, when the Stellinga rose up against the Saxon leadership, who were allied with the Frankish emperor Lothair I . After the suppression of the Stellinga , in 851 Louis the German brought relics from Rome to Saxony to foster a devotion to the Roman Catholic Church . The Poeta Saxo , in his verse Annales of Charlemagne's reign (written between 888 and 891), laid an emphasis on his conquest of Saxony. He celebrated

9234-654: The Alps, and can all be considered to be types of German. According to the historical linguist Elmar Seebold , this development can only be explained if continental Saxon society prior to the migration to Britain was effectively composed of two related, but different forms of West Germanic. In his view, the group of people who, in the 3rd century , first migrated southwards to what is now the northwestern portion of Lower Saxony spoke North Sea Germanic dialects closely related to Old Frisian and Old English . There, these migrants encountered an already present population whose language

9405-550: The Anglo-Saxon period." In modern times, the term "Anglo-Saxons" is used by scholars to refer collectively to the Old English speaking groups in Britain. As a compound term it has the advantage of covering the various English-speaking groups on the one hand, and to avoid possible misunderstandings from using the terms "Saxons" or " Angles " (English), both of which terms could be used either as collectives referring to all

9576-511: The Anglo-Saxons to Christianity which began in the late 6th century. One eastern contemporary of Gildas, Procopius , reported a story which was apparently relayed to him by Frankish diplomats, that an island called Brittia which faced the Rhine was divided, between three peoples, the Britons, Anglii, and Frisians. Much later, Æthelberht of Kent (died 616) invited missionaries from the Pope and married

9747-677: The Britons": the Frisians , the Rugini , the Danes , the " Huns " ( Avars in this period), the "old Saxons", and the " Boructuari " who are presumed to be inhabitants of the old lands of the Bructeri , near the Lippe river. Gildas reported that a war broke out between the Saxons and the local population, who joined forces under a person named Ambrosius Aurelianus . Historian Nick Higham calls it

9918-502: The Continent. More important to Alfred than his military and political victories were his religion, his love of learning, and his spread of writing throughout England. Keynes suggests Alfred's work laid the foundations for what really made England unique in all of medieval Europe from around 800 until 1066. Thinking about how learning and culture had fallen since the last century, King Alfred wrote: ...So completely had wisdom fallen off in England that there were very few on this side of

10089-406: The Danes and that any charters issued in respect of such grants have not survived. When Athelflæd died, Mercia was absorbed by Wessex. From that point on there was no contest for the throne, so the house of Wessex became the ruling house of England. Edward the Elder was succeeded by his son Æthelstan , whom Keynes calls the "towering figure in the landscape of the tenth century". His victory over

10260-432: The East Saxon dynasty continued into the ninth century. The Mercian influence and reputation reached its peak when, in the late 8th century, the most powerful European ruler of the age, the Frankish king Charlemagne , recognised the Mercian King Offa 's power and accordingly treated him with respect, even if this could have been just flattery. Michael Drout calls this period the "Golden Age", when learning flourished with

10431-411: The Elder – who with his sister, Æthelflæd , Lady of the Mercians, initially, charters reveal, encouraged people to purchase estates from the Danes, thereby to reassert some degree of English influence in territory which had fallen under Danish control. David Dumville suggests that Edward may have extended this policy by rewarding his supporters with grants of land in the territories newly conquered from

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10602-615: The English (Angle) migrants came from a country neighbouring those Saxons. Anglo-Saxon material culture can be seen in architecture , dress styles , illuminated texts, metalwork and other art . Behind the symbolic nature of these cultural emblems, there are strong elements of tribal and lordship ties. The elite declared themselves kings who developed burhs (fortifications and fortified settlements), and identified their roles and peoples in Biblical terms. Above all, as archaeologist Helena Hamerow has observed, "local and extended kin groups remained...the essential unit of production throughout

10773-408: The English Saxons as either English or as Anglo-Saxons after this point, the term Saxon was still used to refer to them for some time, and can be a source of potential confusion when interpreting contemporary records. Ptolemy 's Geographia , written in the second century, is sometimes considered to contain the first mention of the Saxons. Some copies of this text mention a tribe called Saxones in

10944-485: The English people and England are Sowsnek and Pow Sows ('Land [Pays] of Saxons'). Similarly Breton , spoken in north-western France, has saoz(on) ('English'), saozneg ('the English language'), and Bro-saoz for 'England'. The label Saxons (in Romanian : Sași ) also became attached to German settlers who settled during the 12th century in southeastern Transylvania . From Transylvania, some of these Saxons migrated to neighbouring Moldavia , as

11115-416: The European Saxons who he also discussed. In England itself this compound term also came to be used in some specific situations, both in Latin and Old English. Alfred the Great , himself a West Saxon, was for example Anglosaxonum Rex in the late 880s, probably indicating that he was literally a king over both English (for example Mercian) and Saxon kingdoms. However, the term "English" continued to be used as

11286-430: The Fowler, 919) and later the first emperors (Henry's son, Otto I, the Great ) of Germany during the tenth century, but they lost this position in 1024. The duchy was divided in 1180 when Duke Henry the Lion refused to follow his cousin, Emperor Frederick Barbarossa , into war in Lombardy . During the High Middle Ages , under the Salian emperors and, later, under the Teutonic Knights , German settlers moved east of

11457-409: The Frankish monarch as on par with the Roman emperors and as the bringer of Christian salvation to people. References are made to periodic outbreaks of pagan worship, especially of Freya, among the Saxon peasantry as late as the 12th century. In the ninth century, the Saxon nobility became vigorous supporters of monasticism and formed a bulwark of Christianity against the existing Slavic paganism to

11628-440: The Franks. There were also Saxon populations in this period who were living in neither England, nor what would become Saxony. The continental Saxons appear to have become consolidated by the end of the eighth century, partly as a result of interaction with the powerful Frankish kingdoms. The ancestors of Charlemagne, the Arnulfings , took control of the neighbouring Austrasian kingdom of the Franks and sought to assert power over

11799-538: The Great's Pastoral Care") What is presumed to be one of these "æstel" (the word only appears in this one text) is the gold, rock crystal and enamel Alfred Jewel , discovered in 1693, which is assumed to have been fitted with a small rod and used as a pointer when reading. Alfred provided functional patronage, linked to a social programme of vernacular literacy in England, which was unprecedented. Therefore it seems better to me, if it seems so to you, that we also translate certain books ...and bring it about ...if we have

11970-430: The Humber who could understand their rituals in English, or indeed could translate a letter from Latin into English; and I believe that there were not many beyond the Humber. There were so few of them that I indeed cannot think of a single one south of the Thames when I became king. (Preface: "Gregory the Great's Pastoral Care") Alfred knew that literature and learning, both in English and in Latin, were very important, but

12141-410: The Ionan supporters, who did not change their practices, withdrew to Iona. Wilfred also influenced kings to the south who were under the dominance of Oswiu, such as the son of Penda, Wulfhere of Mercia (died 675), who converted to Christianity and eventually recovered control over Mercia, and eventually expanded his dominance over most of England, beginning a long period of Mercian supremacy . By 660,

12312-543: The Late Medieval period as a literary, administrative and, to a significant extent, cultural language in favor of Dutch and German . The first Saxons clearly mentioned in ancient records were the "Saxons" who became important during the late Roman Empire as coastal raiders who attacked from the north using boats, in a similar sense to the much later term Viking . These early raiders and settlers were believed by contemporaries to come from coastal regions north of

12483-538: The Myrgings under one ruler. After this the Myrgings disappeared. [1] Kemp Malone Myrgings. Anglo-Saxons The Anglo-Saxons , in some contexts simply called Saxons or the English , were a cultural group who spoke Old English and inhabited much of what is now England and south-eastern Scotland in the Early Middle Ages . They traced their origins to Germanic settlers who became one of

12654-467: The Old English speakers, or to specific tribal groups. Although the term "Anglo Saxon" was not used as a common term until modern times, it is not a modern invention because it was also used in some specific contexts already between the 8th and 10th centuries. Before the 8th century, the most common collective term for the Old-English speakers was "Saxons", which was a word originally associated since

12825-497: The Picts and Scots. Gildas did not report the year, and later writers (and modern historians) developed different estimates of when this occurred. Possibly referring to this same event, the Chronica Gallica of 452 records for the year 441: "The British provinces, which to this time had suffered various defeats and misfortunes, are reduced to Saxon rule". Bede, writing centuries later, reasoned that this happened in 450-455, and he named

12996-508: The Pious supported Christian vernacular works in order to evangelise the Saxons more efficiently. The Heliand , a verse epic of the life of Christ in a Germanic setting, and Genesis , another epic retelling of the events of the first book of the Bible , were commissioned in the early ninth century by Louis to disseminate scriptural knowledge to the masses. A council of Tours in 813 and then

13167-553: The Roman military, which was stationed in what is now Lebanon and northern Israel. This Ala primum Saxonum already existed by 363 when Julian used them in Arabia against the Persian empire . Roman military accessories are found in northern Germany in the 4th and 5th centuries apparently indicating the return of soldiers who had served the empire. Several records mentioning the early Saxons can be dated: In almost all of these cases

13338-409: The Saxons into the Frankish empire. Though much of the highest caste converted readily, forced baptisms and forced tithing made enemies of the lower orders. Even some contemporaries found the methods employed to win over the Saxons wanting, as this excerpt from a letter of Alcuin of York to his friend Meginfrid, written in 796, shows: If the light yoke and sweet burden of Christ were to be preached to

13509-465: The Saxons of Germany no longer form a distinctive ethnic group or country, but their name lives on in the names of several regions and states of Germany , including Lower Saxony ( German : Niedersachsen ) which includes most of the original duchy. Their language evolved into Low German which was the lingua franca of the Hanseatic League , but has faced a long and gradual decline since

13680-556: The Saxons were associated with using boats for their raids, even within the Maas delta region. Special mentions of the fearful 4th-century Saxon surprise attacks were made not only by Ammianus, but also by the poet Claudian . Some generations later a dramatic description of Saxon raiding was written by Sidonius Apollinaris writing to a friend who was assigned to a coastal defensive post in Saintonge near Bordeaux . A rough description of

13851-571: The Saxons, giving them the ability to receive tribute from people across the lowlands of Britain. ) Gildas himself did not mention the defeated Saxons as an ongoing problem, but instead he noted that the Britons had become divided into many small "tyrannies". His interest was in criticizing the Romano-British ruling class, whereas archaeological evidence shows that Anglo-Saxon culture had long become dominant over much of Britain. Historians who accept Bede's understanding interpret Gildas as ignoring

14022-399: The Scots, who had the capacity not merely to interfere in Northumbrian affairs, but also to block a line of communication between Dublin and York; and the inhabitants of northern Northumbria were considered a law unto themselves. It was only after twenty years of crucial developments following Æthelstan's death in 939 that a unified kingdom of England began to assume its familiar shape. However,

14193-529: The White and Hewald the Black , were martyred by the vicani , that is, villagers. Throughout the century that followed, villagers and other peasants proved to be the greatest opponents of Christianisation , while missionaries often received the support of the edhilingui and other noblemen. Saint Lebuin , an Englishman who between 745 and 770 preached to the Saxons, mainly in the eastern Netherlands, built

14364-526: The With-Myrgings joined the Angles on their migration to Britain . Widsith lists two kings of the Myrgings. So the following list of the kings is what has been listed in Widsith , with hypothetical dates, and including that on Eadgils' death the Myrgings were conquered by Offa of Angel , who installed himself as their king. When he died in 456, his son Angeltheow abolished the kingdom and unified

14535-553: The archaeological record in Britain begins to indicate a relatively rapid melt-down of Roman material culture, and its replacement by Anglo-Saxon material culture. At some time between 445 and 454 Gildas , one of the only writers in this period, reported that the Britons also wrote to the Roman military leader Aëtius in Gaul, begging for assistance, with no success. In desperation, an un-named "proud tyrant" at some point invited Saxons as foederati soldiers to Britain to help defend it from

14706-500: The area to the north of the lower Elbe . However, other versions refer to the same tribe as Axones . This may be a misspelling of the tribe that Tacitus in his Germania called Aviones . According to this theory, Saxones was the result of later scribes trying to correct a name that meant nothing to them. On the other hand, Schütte , in his analysis of such problems in Ptolemy's Maps of Northern Europe , believed that Saxones

14877-515: The basic political structure of the later Holy Roman Empire . The early rulers of this Duchy of Saxony expanded their territories, and therefore those of the Holy Roman empire, to the east, at the expense of Slavic-speaking Wends . Before the entry of Saxony into Frankish history, there is possibly a single classical reference to a smaller and much earlier Saxon tribe, but the interpretation of this text ("Axones" in most surviving manuscripts)

15048-457: The chronicler reports, to conquer "the kingdom of the Mercians and everything south of the Humber". It was at this point that the chronicler chooses to attach Egbert's name to Bede's list of seven overlords, adding that "he was the eighth king who was Bretwalda ". Simon Keynes suggests Egbert's foundation of a 'bipartite' kingdom is crucial as it stretched across southern England, and it created

15219-399: The conduct of government and warfare during Æthelred's reign. It is this evidence which is the basis for Keynes's view that the king lacked the strength, judgement and resolve to give adequate leadership to his people in a time of grave national crisis; who soon found out that he could rely on little but the treachery of his military commanders; and who, throughout his reign, tasted nothing but

15390-586: The culture of the Anglo-Saxons was not transplanted from there, but rather developed in Britain. In 400, the Roman province of Britannia had long been part of the Roman Empire . Although the empire had been dismembered several times during the previous centuries, often because of usurpations beginning in Britain such as those of Magnus Maximus , and Constantine "III" there was an overall continuity and interconnectedness. Already before 400 Roman sources used

15561-539: The death of Constantine "III" in 411, "the Romans never succeeded in recovering Britain, but it remained from that time under tyrants." The Romano-Britons nevertheless called upon the empire to help them fend off attacks from not only the Saxons , but also the Picts and Scoti . A hagiography of Saint Germanus of Auxerre claims that he helped command a defence against an invasion of Picts and Saxons in 429. By about 430

15732-681: The defeat of the English in the Battle of Assandun in October 1016, Edmund and Cnut agreed to divide the kingdom so that Edmund would rule Wessex and Cnut Mercia, but Edmund died soon after his defeat in November 1016, making it possible for Cnut to seize power over all England. In the 11th century, there were three conquests: one by Cnut on October 18, 1016; the second was an unsuccessful attempt of Battle of Stamford Bridge in September, 1066; and

15903-548: The direct predecessors of the high medieval Kingdom of England and the Middle English language. Although the modern English language owes less than 26% of its words to Old English, this includes the vast majority of everyday words. In the early 8th century, the earliest detailed account of Anglo-Saxon origins was given by Bede (d. 735), suggesting that they were long divided into smaller regional kingdoms, each with differing accounts of their continental origins. As

16074-449: The earliest periods of settlement. Roman and British writers of the 3rd to 6th century had described those earliest Saxons as North Sea raiders, and mercenaries. Later sources such as Bede believed these early raiders came from the region they called " Old Saxony ", in what is now northern Germany , which in their own time had become well-known as a region resisting the spread of Christianity and Frankish rule . According to this account,

16245-575: The east and the Nordic paganism of the Vikings to the north. Much Christian literature was produced in the vernacular Old Saxon , the notable ones being a result of the literary output and wide influence of Saxon monasteries such as Fulda , Corvey and Verden ; and the theological controversy between the Augustinian , Gottschalk and Rabanus Maurus . From an early date, Charlemagne and Louis

16416-521: The error of his ways, leading to a period when the internal affairs of the kingdom appear to have prospered. The increasingly difficult times brought on by the Viking attacks are reflected in both Ælfric 's and Wulfstan 's works, but most notably in Wulfstan's fierce rhetoric in the Sermo Lupi ad Anglos , dated to 1014. Malcolm Godden suggests that ordinary people saw the return of the Vikings as

16587-402: The first centuries of its use the term Saxon was associated with raiders and not associated with any clearly defined homeland, apart from the settlements of Saxons in what are now England and Normandy. It is only much later that the medieval records of the Frankish empire began to refer to a largely inland nation of Saxons in what is now northern Germany. Although it became convenient to refer to

16758-399: The first time following the Anglo-Saxon invasion, coins began circulating in Kent during his reign. His son-in-law Sæberht of Essex also converted to Christianity. After Æthelberht's death in about 616/618, the most powerful king was Rædwald of East Anglia , who also gave Christianity a foothold in his kingdom, and helped to install Edwin of Northumbria , who replaced Æthelfrith to become

16929-463: The future king of Italy, who is mentioned in the same part of Gregory's text as a person who subsequently allied with Childeric to fight Alemanni in Italy. In comparison to mentions of the early Saxons raiders and settlers in Britain or Gaul, there are few mentions of the Saxons in Germany before the 8th century. Interpretation of the records is also complicated not only by the continuing references to

17100-564: The general council; twelve representatives from each caste were sent from each Gau . In 782, Charlemagne abolished the system of Gaue and replaced it with the Grafschaftsverfassung , the system of counties typical of Francia . By prohibiting the Marklo councils, Charlemagne pushed the frilingi and lazzi out of political power. The old Saxon system of Abgabengrundherrschaft , lordship based on dues and taxes,

17271-451: The homeland of these Saxons was given by Hilarion who says the Frankish homeland lay between the Saxons and Alemanni . In 441–442 AD, Saxons are mentioned in the Chronica Gallica of 452 which says that the "British provinces, which to this time had suffered various defeats and misfortunes, are reduced to Saxon rule". Some generations later Gildas is generally seen as reporting what happened, although he gave no date. According to him,

17442-419: The ignominy of defeat. The raids exposed tensions and weaknesses which went deep into the fabric of the late Anglo-Saxon state, and it is apparent that events proceeded against a background more complex than the chronicler probably knew. It seems, for example, that the death of Bishop Æthelwold in 984 had precipitated further reaction against certain ecclesiastical interests; that by 993 the king had come to regret

17613-460: The imminent "expectation of the apocalypse," and this was given voice in Ælfric and Wulfstan writings, which is similar to that of Gildas and Bede. Raids were taken as signs of God punishing his people; Ælfric refers to people adopting the customs of the Danish and exhorts people not to abandon the native customs on behalf of the Danish ones, and then requests a "brother Edward" to try to put an end to

17784-411: The insistence of Athelstan, right at the end of his reign in 939. Between 970 and 973 a council was held, under the aegis of Edgar, where a set of rules were devised that would be applicable throughout England. This put all the monks and nuns in England under one set of detailed customs for the first time. In 973, Edgar received a special second, 'imperial coronation' at Bath , and from this point England

17955-428: The interaction of these settlers with the pre-existing Romano-British culture . By 1066, most of the people of what is now England spoke Old English, and were considered English. Viking and Norman invasions changed the politics and culture of England significantly, but the overarching Anglo-Saxon identity evolved and remained dominant even after the Norman Conquest. Late Anglo-Saxon political structures and language are

18126-666: The king, but, during Charlemagne's campaign in Hispania (778), the Saxons advanced to Deutz on the Rhine and plundered along the river. This was an oft-repeated pattern when Charlemagne was distracted by other matters. Under Carolingian rule , the Saxons were reduced to tributary status. There is evidence that the Saxons, as well as Slavic tributaries such as the Abodrites and the Wends , often provided troops to their Carolingian overlords. The dukes of Saxony became kings ( Henry I ,

18297-483: The kingdom of England was indeed made whole. In his formal address to the gathering at Winchester the king urged his bishops, abbots and abbesses "to be of one mind as regards monastic usage . . . lest differing ways of observing the customs of one Rule and one country should bring their holy conversation into disrepute". Athelstan's court had been an intellectual incubator. In that court were two young men named Dunstan and Æthelwold who were made priests, supposedly at

18468-698: The language of the Chauci , the language of the Thuringians , and possibly other ancient tribes) prevailed and ultimately formed the basis for the Low Saxon dialects known today, while their speakers retained the tribal name. Bede , a Northumbrian writing around the year 730, remarks that "the old (that is, the continental) Saxons have no king, but they are governed by several ealdormen (or satrapa ) who, during war, cast lots for leadership but who, in time of peace, are equal in power." The regnum Saxonum

18639-451: The languages of the Angles and this particular Saxon group were closely related, a continuum between Anglian and Saxon could form in Britain, which later became English . In the land of the Saxons itself, the departure of a large part of this former elite caused the sociopolitical landscape to change, and the original population, after the departure of the majority of the elite's descendants, became so predominant that their dialects (presumably

18810-507: The latter was preaching. Later, Northumberland 's patron saint, Saint Cuthbert , was an abbot of the monastery, and then Bishop of Lindisfarne . An anonymous life of Cuthbert written at Lindisfarne is the oldest extant piece of English historical writing, and in his memory a gospel (known as the St Cuthbert Gospel ) was placed in his coffin. The decorated leather bookbinding is the oldest intact European binding. In 664,

18981-522: The law. However this legislation also reveals the persistent difficulties which confronted the king and his councillors in bringing a troublesome people under some form of control. His claim to be "king of the English" was by no means widely recognised. The situation was complex: the Hiberno-Norse rulers of Dublin still coveted their interests in the Danish kingdom of York ; terms had to be made with

19152-519: The locals and immigrants were being buried together using the same new customs, and that they were having mixed children. The authors estimate the effective contributions to modern English ancestry are between 25% and 47% "north continental", 11% and 57% from British Iron Age ancestors, and 14% and 43% was attributed to a more stretched-out migration into southern England, from nearby populations such as modern Belgium and France. There were significant regional variations in north continental ancestry ― lower in

19323-461: The major political problem for Edmund and Eadred , who succeeded Æthelstan, remained the difficulty of subjugating the north. In 959 Edgar is said to have "succeeded to the kingdom both in Wessex and in Mercia and in Northumbria, and he was then 16 years old" (ASC, version 'B', 'C'), and is called "the Peacemaker". By the early 970s, after a decade of Edgar's 'peace', it may have seemed that

19494-465: The most important cultural groups in Britain by the 5th century. The Anglo-Saxon period in Britain is considered to have started by about 450 and ended in 1066, with the Norman Conquest . Although the details of their early settlement and political development are not clear, by the 8th century a single Anglo-Saxon cultural identity which was generally called Englisc had developed out of

19665-540: The most obstinate people of the Saxons with as much determination as the payment of tithes has been exacted, or as the force of the legal decree has been applied for fault of the most trifling sort imaginable, perhaps they would not be averse to their baptismal vows. Charlemagne's successor, Louis the Pious , reportedly treated the Saxons more as Alcuin would have wished, and as a consequence they were faithful subjects. The lower classes, however, revolted against Frankish overlordship in favour of their old paganism as late as

19836-527: The most powerful and influential women in Europe. Double monasteries which were built on strategic sites near rivers and coasts, accumulated immense wealth and power over multiple generations (their inheritances were not divided) and became centers of art and learning. While Aldhelm was doing his work in Malmesbury , far from him, up in the North of England, Bede was writing a large quantity of books, gaining

20007-551: The name Saxon supposedly derives. In Estonian , saks means colloquially, 'a wealthy person'. As a result of the Northern Crusades , Estonia 's upper class comprised mostly Baltic Germans, persons of supposedly Saxon origin until well into the 20th century. Following the downfall of Henry the Lion (1129–1195, Duke of Saxony 1142–1180), and the subsequent splitting of the Saxon tribal duchy into several territories,

20178-599: The name of the Saxon duchy was transferred to the lands of the Ascanian family. This led to the differentiation between Lower Saxony (lands settled by the Saxon tribe) and Upper Saxony (the lands belonging to the House of Wettin ). Gradually, the latter region became known as Saxony, ultimately usurping the name's original geographical meaning. The area formerly known as Upper Saxony now lies in Central Germany – in

20349-489: The name of the town Sascut , in present-day Romania, shows. The Finns and Estonians have changed their usage of the root Saxon over the centuries to apply now to the whole country of Germany ( Saksa and Saksamaa respectively) and the Germans ( saksalaiset and sakslased , respectively). The Finnish word sakset ( scissors ) reflects the name of the old Saxon single-edged sword –  seax  – from which

20520-486: The north by, in a similar sense to the much later term Viking . These early raiders and settlers came from coastal regions north of the Rhine . They included Frisians , Angles and Jutes , as well as people from the coastal part of what came to be called Saxony. One of the first writers to mention a country called Saxony appears to have been an Ostrogothic geographer of Italy named Marcomir. The much later Ravenna Cosmography which reproduces some of his reports uses

20691-484: The other Saxons, but also because the German Saxons possibly weren't originally unified within one Saxon political entity. It is therefore not clear whether some early continental "Saxons" could also sometimes have come under other designations such as Warini , Frisians or Thuringians . Nevertheless some records during Merovingian times are clearly about Saxons living within what is now Northern Germany, north of

20862-529: The overall group in Britain as the "English" people (Latin Angli , gens Anglorum or Old English Angelcynn ). In Bede's work the term "Saxon" is also used to refer sometimes to the Old English language, and also to refer to the early pagan Anglo-Saxons before the arrival of Christian missionaries among the Anglo-Saxons of Kent in 597. The term "Saxon", on the other hand, was at this time increasingly used by mainland writers to designate specific northern neighbours of

21033-424: The peace, that all the youth of free men who now are in England, those who have the means that they may apply themselves to it, be set to learning, while they may not be set to any other use, until the time when they can well read English writings. (Preface: "Gregory the Great's Pastoral Care") This began a growth in charters, law, theology and learning. Alfred thus laid the foundation for the great accomplishments of

21204-581: The people to their knees in 1009–12, when a large part of the country was devastated by the army of Thorkell the Tall . It remained for Swein Forkbeard , king of Denmark, to conquer the kingdom of England in 1013–14, and (after Æthelred's restoration) for his son Cnut to achieve the same in 1015–16. The tale of these years incorporated in the Anglo-Saxon Chronicle must be read in its own right, and set beside other material which reflects in one way or another on

21375-665: The people's sins, raising awareness of a collective Christian identity; and by 'conquering' the kingdoms of the East Angles, the Northumbrians and the Mercians, they created a vacuum in the leadership of the English people. Danish settlement continued in Mercia in 877 and East Anglia in 879—80 and 896. The rest of the army meanwhile continued to harry and plunder on both sides of the Channel, with new recruits evidently arriving to swell its ranks, for it clearly continued to be

21546-492: The peoples to the east including not only the Bavarians, Swabians and Thuringians, which were long under Frankish rule, but also the Saxons and Frisians. They also pressured the Saxons and Frisians to convert to Christianity. In 804 the emperor Charlemagne conquered the Saxons, and incorporated the Saxons into the Frankish empire as a Stem Duchy, similar to the older ones although there is no evidence that it had previously been

21717-652: The period, but by the time of Bede in the 8th century most of England was ruled by Anglo-Saxon kingdoms. In the 460s, an apparent fragment of a chronicle preserved in the History of the Franks of Gregory of Tours , gives a confusing report about a number of battles involving one " Adovacrius " who led a group of Saxons based upon islands somewhere near the mouth of the Loire . He took hostages at Anger in France, but his force

21888-408: The political map of Lowland Britain had developed with smaller territories coalescing into kingdoms, and from this time larger kingdoms started dominating the smaller kingdoms. The development of kingdoms, with a particular king being recognised as an overlord, developed out of an early loose structure that, Higham believes, is linked back to the original feodus . The traditional name for this period

22059-516: The preface: ...When I had learned it I translated it into English, just as I had understood it, and as I could most meaningfully render it. And I will send one to each bishopric in my kingdom, and in each will be an æstel worth fifty mancuses. And I command in God's name that no man may take the æstel from the book nor the book from the church. It is unknown how long there may be such learned bishops as, thanks to God, are nearly everywhere. (Preface: "Gregory

22230-416: The question of physical Anglo-Saxon migration and concluded that there was large-scale immigration of both men and women into Eastern England, from a "north continental" population matching early medieval people from the area stretching from northern Netherlands through northern Germany to Denmark. This began already in the Roman era, and then increased rapidly in the 5th century. The burial evidence showed that

22401-479: The raiding activity or piracy reported in western Europe. In 793, Lindisfarne was raided and while this was not the first raid of its type it was the most prominent. In 794, Jarrow, the monastery where Bede wrote, was attacked; in 795 Iona in Scotland was attacked; and in 804 the nunnery at Lyminge in Kent was granted refuge inside the walls of Canterbury. Sometime around 800, a Reeve from Portland in Wessex

22572-462: The random decision-making. There were also sacred rituals and objects, such as the pillars called Irminsul ; these were believed to connect heaven and earth, as with other examples of trees or ladders to heaven in numerous religions. Charlemagne had one such pillar chopped down in 772 close to the Eresburg stronghold. Early Saxon religious practices in Britain can be gleaned from place names and

22743-527: The richest pickings, crossing the English Channel when faced with resolute opposition, as in England in 878, or with famine, as on the Continent in 892. By this stage, the Vikings were assuming ever increasing importance as catalysts of social and political change. They constituted the common enemy, making the English more conscious of a national identity which overrode deeper distinctions; they could be perceived as an instrument of divine punishment for

22914-535: The same derivation, as do the words used in Welsh to describe the English people ( Saeson , singular Sais ) and the language and things English in general: Saesneg and Seisnig . Cornish terms the English Sawsnek , from the same derivation. In the 16th century Cornish-speakers used the phrase Meea navidna cowza sawzneck to feign ignorance of the English language. The Cornish words for

23085-414: The second king over the two kingdoms north of the Humber, Bernicia and Deira . After Rædwald died, Cadwallon ap Cadfan, the king of Gwynedd , in alliance with king Penda of Mercia , killed Edwin in battle at Hatfield Chase . Æthelfrith's son Oswald subsequently became the third king of Northumbria. Although not included in Bede's list of rulers with imperium, Penda defeated and killed Oswald in 642 and

23256-430: The southern Danelaw, and finally over Northumbria, thereby imposing a semblance of political unity on peoples, who nonetheless would remain conscious of their respective customs and their separate pasts. The prestige, and indeed the pretensions, of the monarchy increased, the institutions of government strengthened, and kings and their agents sought in various ways to establish social order. This process started with Edward

23427-476: The state of learning was not good when Alfred came to the throne. Alfred saw kingship as a priestly office, a shepherd for his people. One book that was particularly valuable to him was Gregory the Great's Cura Pastoralis (Pastoral Care). This is a priest's guide on how to care for people. Alfred took this book as his own guide on how to be a good king to his people; hence, a good king to Alfred increases literacy. Alfred translated this book himself and explains in

23598-440: The surviving works of Anglo-Latin and vernacular literature, as well as the numerous manuscripts written in the 10th century, testify in their different ways to the vitality of ecclesiastical culture. Yet as Keynes suggests "it does not follow that the 10th century is better understood than more sparsely documented periods". During the course of the 10th century, the West Saxon kings extended their power first over Mercia, then into

23769-528: The tenth century and did much to make the vernacular more important than Latin in Anglo-Saxon culture. I desired to live worthily as long as I lived, and to leave after my life, to the men who should come after me, the memory of me in good works. (Preface: "The Consolation of Philosophy by Boethius") A framework for the momentous events of the 10th and 11th centuries is provided by the Anglo-Saxon Chronicle . However charters, law-codes and coins supply detailed information on various aspects of royal government, and

23940-586: The term "Old Saxony" to refer to the continental homeland of the British Saxons who the writer understood to have come from this Old Saxony with a leader named Ansehis . It describes the lands of this Old Saxony as lying on the ocean coast, between Frisia and the Danes. It contained the rivers "Lamizon", "Ipada", "Lippa" and "Limac", which are generally interpreted as the Ems , Pader , Lippe and Leine . Today

24111-477: The term Saxons to refer to coastal raiders who had been causing problems especially on the coasts of the North Sea . In what is now south-eastern England the Romans established a military commander who was assigned to oversee a chain of coastal forts which they called the Saxon shore . The homeland of these Saxon raiders was not clearly described in surviving sources but they were apparently the northerly neighbours of

24282-399: The third was conducted by William of Normandy in October, 1066 at Hastings. The consequences of each conquest changed the Anglo-Saxon culture. Politically and chronologically, the texts of this period are not Anglo-Saxon; linguistically, those written in English (as opposed to Latin or French, the other official written languages of the period) moved away from the late West Saxon standard that

24453-404: The three castes, excluding slaves, were called the edhilingui (related to the term aetheling ), frilingi and lazzi . These terms were subsequently Latinised as nobiles or nobiliores ; ingenui , ingenuiles or liberi ; and liberti , liti or serviles . According to very early traditions that are presumed to contain a good deal of historical truth,

24624-453: The time of Magnus Maximus in the late 4th century. Bede, whose report of this period is partly based on Gildas, believed that the call was answered by kings from three powerful tribes from Germania, Angles, Saxons, and Jutes. The Saxons came from Old Saxony on the North Sea coast of Germany, and settled in Wessex , Sussex and Essex . Jutland , the peninsula containing part of Denmark,

24795-462: The title of King of the Myrgings. The Myrgings lived south of Angeln near the Eider (river) and according to some sources near Schleswig which was the center of the Angles. They were descended from Saxons who probably had settled in that area a few centuries earlier and probably merged with another tribe to form the Myrgings. Kemp Malone , an American etymologist writing in 1944, suggested that

24966-565: The union of the Saxons with the rest of the Frankish empire. Their sacred tree or pillar, a symbol of Irminsul , was destroyed. Charlemagne deported 10,000 Nordalbingian Saxons to Neustria and gave their largely vacant lands in Wagria (approximately modern Plön and Ostholstein districts) to the loyal king of the Abotrites . Einhard , Charlemagne's biographer, says on the closing of this grand conflict: The war that had lasted so many years

25137-530: The very edge of Europe, could be as learned and sophisticated as any writers in Europe." During this period, the wealth and power of the monasteries increased as elite families, possibly out of power, turned to monastic life. Anglo-Saxon monasticism developed the unusual institution of the "double monastery": a house of monks and a house of nuns, living next to each other, sharing a church but never mixing, and living separate lives of celibacy. These double monasteries were presided over by abbesses, who became some of

25308-603: The west near the Lippe, Ems and Weser, and further east, neighbouring Thuringia and Bohemia . Later medieval sources referred to this eastern area as "North Swabia". Charlemagne conquered all the Saxons after winning the long Saxon Wars (772–804), and forced them to convert to Christianity , annexing Saxony into the Carolingian domain. Under the Carolingian Franks, Saxony became a single duchy, fitting it within

25479-586: The west, and highest in Sussex, the East Midlands and East Anglia. From the time of the Christian conversions the first well-attested English kings and kingdoms appear in the written record. This situation with a small number of kingdoms competing for dominance is traditionally called the Heptarchy , which indicates a period of seven kingdoms. There were however more than seven kingdoms, and their interactions were quite complex. In 595 Augustine landed on

25650-416: The whole of their kingdom. Since then, this part of eastern Germany has been referred to as Saxony ( German : Sachsen ), a source of some misunderstanding about the original homeland of the Saxons, with a central part in the present-day German state of Lower Saxony (German: Niedersachsen ). Old English, associated with the Saxons in England, was closer to later recorded dialects of Old Frisian than

25821-503: The word "Myrging" means "Mire Dweller" or "Mire-District Dweller"; he also suggested that the name points to a miry or marshy habitat for the tribe and that the With-Myrgings were a sub-tribe of Myrgings who expanded across the Eider into Schleswig. Malone claimed that the With-Myrgings lived in the valley of the Vidå river and that they were the ones at war with Offa of Angel . He also said that

25992-401: The word in English. The Gaelic name for England is Sasann (older spelling: Sasunn , genitive : Sasainn ), and Sasannach (formed with a common adjective suffix -ach ) means 'English' in reference to people and things, though not when naming the English language, which is Béarla . Sasanach , the Irish word for an Englishman (with Sasana meaning England), has

26163-595: The work of Paul the Deacon , to distinguish the Germanic-speaking inhabitants of Britain from continental Saxons. However, both the Saxons of Britain and those of Old Saxony in northern Germany long continued to be referred to as "Saxons" in an indiscriminate manner. The name of the Saxons has traditionally been said to derive from a kind of knife used in this period and called a seax in Old English, and sachs in Old High German . During

26334-399: The work of Catherine Hills and Sam Lucy on the evidence of Spong Hill has moved the chronology for the settlement earlier than 450, with a significant number of items now in phases before Bede's date. Historian Guy Halsall has even speculated that Gildas was badly misread by Bede and all subsequent historians, and that the invitation of the foederati was part of a military reorganization in

26505-459: Was at length ended by their acceding to the terms offered by the king; which were renunciation of their national religious customs and the worship of devils, acceptance of the sacraments of the Christian faith and religion, and union with the Franks to form one people. The Saxons long resisted becoming Christians and being incorporated into the orbit of the Frankish kingdom . In 776 the Saxons promised to convert to Christianity and vow loyalty to

26676-474: Was composed of nine forts stretching around the south-eastern corner of England. On the other side of the English channel two coastal military commands were created, over the Tractus Armoricanus in what is now Brittany and Normandy, and the coast of Belgica Secunda in what later became Flanders and Picardy. The Notitia Dignitatum also lists the existence of a Saxon military unit (an Ala ) in

26847-404: Was divided into three provinces – Westphalia , Eastphalia and Angria  – which comprised about one hundred pagi or Gaue . Each Gau had its own satrap with enough military power to level whole villages that opposed him. In the mid-9th century, Nithard first described the social structure of the Saxons beneath their leaders. The caste structure was rigid; in the Saxon language

27018-571: Was dominant over the southern kingdoms. At the time of the battle of the river Winwæd, thirty duces regii (royal generals) fought on his behalf. Although there are many gaps in the evidence, it is clear that the seventh-century Mercian kings were formidable rulers who were able to exercise a wide-ranging overlordship from their Midland base. Mercian military success was the basis of their power; it succeeded against not only 106 kings and kingdoms by winning set-piece battles, but by ruthlessly ravaging any area foolish enough to withhold tribute. There are

27189-405: Was founded at Dorchester . The South Saxons were first evangelised extensively under Anglian influence; Aethelwalh of Sussex was converted by Wulfhere , King of Mercia and allowed Wilfrid , Bishop of York , to evangelise his people beginning in 681. The chief South Saxon bishopric was that of Selsey . The East Saxons were more pagan than the southern or western Saxons; their territory had

27360-426: Was killed when he mistook some raiders for ordinary traders. Viking raids continued until in 850, then the Chronicle says: "The heathen for the first time remained over the winter". The fleet does not appear to have stayed long in England, but it started a trend which others subsequently followed. In particular, the army which arrived in 865 remained over many winters, and part of it later settled what became known as

27531-603: Was known as the place of the Mierce , the border or frontier folk, in Latin Mercia. Mercia was a diverse area of tribal groups, as shown by the Tribal Hidage; the peoples were a mixture of Brittonic speaking peoples and "Anglo-Saxon" pioneers and their early leaders had Brittonic names, such as Penda . Although Penda does not appear in Bede's list of great overlords, it would appear from what Bede says elsewhere that he

27702-476: Was later seen by Bede as the third king to have imperium over the English south of the Humber , having replaced Ceawlin of Wessex (died about 593), and before this generation there are only semi-mythical accounts of earlier kings. Æthelberht's law for Kent, the earliest written code in any Germanic language , instituted a complex system of fines. Kent was rich, with strong trade ties to the continent, and Æthelberht may have instituted royal control over trade. For

27873-449: Was only a few years after Constantine "III" was declared Roman emperor in Britain, and during the period that he was still leading British Roman forces in rebellion on the continent. The rebellion was soon quashed, the Romano-British citizens reportedly expelled Constantine's imperial officials during this period, but they never again received new Roman officials or military forces. Writing in the mid-sixth century, Procopius states that after

28044-469: Was replaced by a form of feudalism based on service and labour, personal relationships and oaths. Saxon religious practices were closely related to their political practices. The annual councils of the entire tribe began with invocations of the gods. The procedure by which dukes were elected in wartime, by drawing lots, is presumed to have had religious significance, i.e. in giving trust to divine providence – it seems – to guide

28215-508: Was ruled by Edgar under the strong influence of Dunstan, Athelwold, and Oswald , the Bishop of Worcester. The reign of King Æthelred the Unready witnessed the resumption of Viking raids on England, putting the country and its leadership under strains as severe as they were long sustained. Raids began on a relatively small scale in the 980s but became far more serious in the 990s, and brought

28386-484: Was significantly different from their own, i.e. belonging to the Weser–Rhine Germanic grouping, over whom they then formed an elite, lending their name to the subsequent tribal federation and region as a whole. Later, during the 5th century, as the Angles started migrating to Britain, the descendants of this elite joined them, while the descendants of the native inhabitants did not, or at least not significantly. As

28557-457: Was sometimes written of as the Saxon homeland. To avoid confusion, already in the 8th century authors such as Bede sometimes referred to the Saxons of Saxony in Germany as the "old Saxons", and their country as "old Saxony", and this differentiation is still often used by historians today when discussing this period. In contrast, the settlers once called Saxons in England became part of a new Old English -speaking nation, now commonly referred to as

28728-426: Was subsequently retaken by Roman and Frankish forces led by Childeric I . A "great war was waged between the Saxons and the Romans but the Saxons, turning their backs, with the Romans pursuing, lost many of their men to the sword. Their islands were captured and ravaged by the Franks, many people being killed." Though there is no consensus, many historians believe that this Adovacrius may be the same person as Odoacer ,

28899-480: Was supposedly distinct from Britain itself, was settled by three nations: the Angili, Frissones, and Brittones, each ruled by its own king. Each nation was so prolific that it sent large numbers of individuals every year to the Franks, who planted them in unpopulated regions of their territory. By the 8th century the Saxons in Germany were seen as a country, and writers such as Bede and some of his contemporaries including Alcuin , and Saint Boniface , began to refer to

29070-414: Was the dominant king of the English until he was himself killed in battle against Oswald's brother Oswiu in 655. Oswiu remained the dominant king of England until he died in 670. In 635, Aidan , an Irish monk from Iona , chose the Isle of Lindisfarne to establish a monastery which was close to King Oswald 's main fortress of Bamburgh . He had been at the monastery in Iona when Oswald asked to be sent

29241-422: Was the homeland of the Jutes who settled in Kent and the Isle of Wight . The Angles (or English) were from 'Anglia', a country which Bede understood to have now been emptied, and which lay between the homelands of the Saxons and Jutes. Anglia is usually interpreted as the old Schleswig-Holstein Province (straddling the modern Danish - German border), and containing the modern Angeln . Although this represents

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