In the Holy Land (1095–1291)
161-409: Later Crusades (1291–1717) Northern (1147–1410) Against Christians (1209–1588) Popular (1096–1320) The Northern Crusades or Baltic Crusades were Christianization campaigns undertaken by Catholic Christian military orders and kingdoms, primarily against the pagan Baltic , Finnic and West Slavic peoples around the southern and eastern shores of
322-654: A sect or a denomination but simply continuing the Christian church , and, despite their varied origins, by adherence to the Byzantine rite ". Those churches are negatively defined by their rejection of papal immediate and universal supremacy . The seven ecumenical councils recognised by the Eastern Orthodox churches are: Nicaea I , Constantinople I , Ephesus , Chalcedon , Constantinople II , Constantinople III , and Nicaea II . Those churches consider
483-613: A Nicaean stronghold west of Constantinople. Crusade against the Mongols. The Crusade against the Mongols (1241) was led by Conrad IV of Germany and is also known as the Anti-Mongol Crusade of 1241. British historian Peter Jackson documented this crusade in his study Crusade against the Mongols (1241) . Seventh Crusade. The Seventh Crusade (1248–1254) is also known as the Crusade of Louis IX of France to
644-572: A crusade against the Baltic pagans in 1195, which was reiterated by Pope Innocent III , and a crusading expedition led by Meinhard's successor, Bishop Berthold of Hanover , landed in Livonia (part of present-day Latvia, surrounding the Gulf of Riga ) in 1198. Although the crusaders won their first battle, Bishop Berthold was mortally wounded and the crusaders were repelled. In 1199, Albert of Buxhoeveden
805-733: A crusade or pilgrimage to the Holy Land c. 1275 and was captured by the Egyptians and held for 32 years. The only known reference to this is by Thomas Fuller in his Historie of the Holy Warre , where it is referred to as the Last Voyage. Siege of Acre. The Siege of Acre (1291) marked the loss of the Holy Land to the Mamluks, typically identifying the end of the traditional Crusades. The anonymous Les Gestes des Chiprois (Deeds of
966-630: A designation for the universality of the Christian Church, centred around Christ. Therefore, the Eastern Orthodox notion of catholicity is not centred around any singular see, unlike the Catholic Church which has one earthly centre. Due to the influence of the Catholic Church in the west, where the English language itself developed, the words "catholic" and "catholicity" are sometimes used to refer to that church specifically. However,
1127-689: A dispute about the relation between the divine and human natures of Jesus . Eventually this led to each group anathematising the other. Those that remained in communion with the other patriarchs (by accepting the Council of Chalcedon) are known today as the Greek Orthodox Church of Alexandria , where the adjective "Greek" refers to their ties to the Greek-speaking culture of the Byzantine Empire. Those who disagreed with
1288-647: A large tribute. Zeno and Pietro da Canale were accused by Francesco Dandolo with arranging an anti-Turkish alliance. By the end of the year the Holy League (also known as the Naval League) "a union, society and league for the discomfiture of the Turks and the defence of the true faith", had been formally constituted. In 1334, Zeno took command of the league's fleet and defeated the fleet of the Beylik of Karasi at
1449-682: A major victory over the Finns. The two next known crusades were made in 1191 and in 1202. The latter one was led by the Bishop of Lund, Anders Sunesen , with his brother. By the 12th century, the peoples inhabiting the lands now known as Estonia, Latvia and Lithuania formed a pagan wedge between increasingly powerful rival Christian states – the Orthodox Church to their east and the Catholic Church to their west. The difference in creeds
1610-631: A rationale for the growth and expansion of the Teutonic Order of German crusading knights which had been founded in Palestine at the end of the 12th century. Duke Konrad I of Masovia in west-central Poland appealed to the Knights to defend his borders and subdue the pagan Old Prussians in 1226. Already in 1234, a great expedition began, in which the Polish forces of Konrad of Mazovia and
1771-629: A special way to honour the saint on whose day they received the sacrament of baptism . It is the most solemn day of the year for all Serbs of the Orthodox faith and has played a role of vital importance in the history of the Serbian people. Slava remains a celebration of the conversion of the Serbian people, which the church blessed and proclaimed a church institution. The missionaries to the East and South Slavs had great success in part because they used
SECTION 10
#17327653997711932-581: A stone fortress housing a strong garrison. The Danish stronghold was besieged and surrendered within five days, the Danish garrison returned to Revel , leaving bishop Albert of Riga 's brother Theodoric, and few others, behind as hostages for peace. The castle was razed to the ground by the Oeselians. A 20,000 strong army under Papal legate William of Modena crossed the frozen sea while the Saaremaa fleet
2093-434: A tributary of Valdemar II of Denmark , had been reluctant to conduct a large scale campaign against them. After Albert's death in 1229, the crusaders secured the peaceful submission of Vanemane (a county with a mixed Livonian, Oselian , and Curonian population in the northeastern part of Courland) by treaty in 1230. In the same year, the papal vice-legate Baldouin of Alnea annulled this agreement and concluded an agreement with
2254-799: Is venerated in the Eastern Orthodox Church as the God-bearer and honoured in devotions . The Churches of Constantinople, Alexandria, Jerusalem, and Antioch—except for some breaks of communion such as the Photian schism or the Acacian schism — shared communion with the Church of Rome until the East–West Schism in 1054. The 1054 schism was the culmination of mounting theological, political, and cultural disputes, particularly over
2415-480: Is also defined in the Coptic liturgy, where it is mentioned "He made it [his humanity] one with his divinity without mingling, without confusion and without alteration", and "His divinity parted not from his humanity for a single moment nor a twinkling of an eye." They do not accept the teachings of Eutyches , or Eutychianism . Both the Eastern Orthodox and Oriental Orthodox churches formally believe themselves to be
2576-501: Is an accepted version of this page Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: The Eastern Orthodox Church , officially the Orthodox Catholic Church , and also called the Greek Orthodox Church or simply
2737-511: Is expressed most fundamentally in scripture and worship, and the latter most essentially through baptism and in the Divine Liturgy . The lines of even this test can blur, however, when differences that arise are not due to doctrine, but to recognition of jurisdiction. As the Eastern Orthodox Church has spread into the west and over the world, the church as a whole has yet to sort out all the inter-jurisdictional issues that have arisen in
2898-656: Is in English Orthodoxy , while the Georgians use the title Martlmadidebeli . The term "Eastern Church" (the geographic east in the East–West Schism) has been used to distinguish it from western Christendom (the geographic West, which at first came to designate the Catholic communion, later also the various Protestant and Anglican branches). "Eastern" is used to indicate that the highest concentrations of
3059-512: Is monophysite and prefers the term " miaphysite ", to denote the "united" nature of Jesus (two natures united into one) consistent with Cyril's theology: "The term union ... signifies the concurrence in one reality of those things which are understood to be united" and "the Word who is ineffably united with it in a manner beyond all description" ( Cyril of Alexandria , On the Unity of Christ ). This
3220-531: Is practised by a vicariate of the Antiochian Orthodox church. In keeping with the church's teaching on universality and with the Nicene Creed, Eastern Orthodox authorities such as Raphael of Brooklyn have insisted that the full name of the church has always included the term " Catholic ", as in "Holy Orthodox Catholic Apostolic Church". The official name of the Eastern Orthodox Church
3381-487: Is recognised by them as primus inter pares ("first among equals"), a title formerly given to the patriarch of Rome. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern and Southeastern Europe . Eastern Orthodox theology is based on the Scriptures and holy tradition , which incorporates
SECTION 20
#17327653997713542-578: Is regarded by some as an extension of the Eighth Crusade. Edward, later King of England, was accompanied by his wife Eleanor of Castile , who came to his aid after an assassination attempt. Discussed as part of the Eighth Crusade by Joseph François Michaud in Volume 3 of his seminal Histoire des Croisades (1812–1822). Crusade of Henry of Mecklenburg. The Crusade of Henry of Mecklenburg (1275). Henry I, Lord of Mecklenburg (died 1302) went on
3703-454: Is the "Orthodox Catholic Church". It is the name by which the church refers to itself and which is issued in its liturgical or canonical texts. Eastern Orthodox theologians refer to the church as Catholic. This name and longer variants containing "Catholic" are also recognised and referenced in other books and publications by secular or non-Eastern Orthodox writers. The catechism of Philaret (Drozdov) of Moscow published in
3864-508: Is the solution that has been adopted [here]. However, the names of the First, Second, Third, Fourth, and Fifth Crusades, which are at least unambiguous (if not accurate), have been retained, as they are now established by long tradition. The list of the Crusades to the Holy Land from 1095 through 1291 is as follows. First Crusade. The First Crusade (1095–1099) refers to the activities from
4025-777: The Apostles travelled extensively throughout the Roman Empire , including Asia Minor, establishing churches in major communities , with the first churches appearing in Jerusalem and the Holy Land , then in Antioch , Ethiopia , Egypt , Rome , Alexandria , Athens , Thessalonica , Illyricum , and Byzantium , which centuries later would become prominent as the New Rome . Christianity encountered considerable resistance in
4186-515: The Ayyubid dynasty . Crusade to the East of Philip of Flanders. The Crusade to the East (1177) was a crusade led by Philip I, Count of Flanders that intended to invade Egypt, instead only mounting an unsuccessful siege of Harim . Third Crusade. The Third Crusade (1189–1192). The Third Crusade was in response to the loss of Jerusalem to Saladin in 1187 and had significant English participation, under Richard I of England , as well as by
4347-705: The Baltic Sea . The most notable campaigns were the Livonian and Prussian crusades. Some of these wars were called crusades during the Middle Ages, however others, including the 12th century First Swedish Crusade and several following military incursions by Scandinavian Christians against the then pagan Finns , were dubbed "crusades" only in the 19th century by romantic nationalist historians. However, crusades against Estonians and against "other pagans in those parts" were authorized by Pope Alexander III in
4508-485: The Catholic Church . In Hungarian, the church is still commonly called "Eastern Greek" ( Hungarian : Görögkeleti ). This identification with Greek, however, became increasingly confusing with time. Missionaries brought Eastern Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. In addition, struggles between Rome and Constantinople to control parts of Southeastern Europe resulted in
4669-719: The Christianisation of Bulgaria in 864, the disciples of Cyril and Methodius in Bulgaria , the most important being Clement of Ohrid and Naum of Preslav , were of great importance to the Orthodox faith in the First Bulgarian Empire . In a short time they managed to prepare and instruct the future Bulgarian clergy into the biblical texts and in AD 870 the Fourth Council of Constantinople granted
4830-616: The Eastern Christians which recognise the seven ecumenical councils and usually are in communion with the Ecumenical Patriarchate , the Patriarchate of Alexandria , the Patriarchate of Antioch , and the Patriarchate of Jerusalem . The Eastern Orthodox churches "are defined positively by their adherence to the dogmatic definitions of the seven [ecumenical] councils, by the strong sense of not being
4991-644: The Finnish-Novgorodian Wars after receiving alarming information from the Archbishop of Uppsala . He authorized the Bishop of Finland to establish a trade embargo against the "barbarians" that threatened Christianity in Finland. The nationality of the "barbarians", presumably a citation from Archbishop's earlier letter, remains unknown, and was not necessarily known even by the Pope. However, as
Northern Crusades - Misplaced Pages Continue
5152-636: The Livonian Brothers of the Sword were founded in 1202. The founding by Bishop Albert of the market at Riga in 1201 attracted citizens from the Empire and economic prosperity ensued. At Albert's request, Pope Innocent III dedicated the Baltic countries to the Virgin Mary to popularize recruitment to his army and the name "Mary's Land" has survived up to modern times. This is noticeable in one of
5313-525: The Middle East , which are decreasing due to forced migration driven by increased religious persecution . Eastern Orthodox communities outside Western Asia , Asia Minor , Caucasia and Eastern Europe , including those in North America , Western Europe , and Australia , have been formed through diaspora , conversions , and missionary activity. The Eastern Orthodox Church is defined as
5474-681: The Nicene Creed , and referred to in Orthodox worship, e.g. in the litany of the catechumens in the Divine Liturgy. With the mutual excommunications of the East–West Schism in 1054, the churches in Rome and Constantinople each viewed the other as having departed from the true church , leaving a smaller but still-catholic church in place. Each retained the "Catholic" part of its title, the " Roman Catholic Church" (or Catholic Church) on
5635-469: The Orthodox Church , is the second-largest Christian church , with approximately 230 million baptised members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods . The church has no central doctrinal or governmental authority analogous to the pope of the Catholic Church . Nevertheless, the Ecumenical Patriarch of Constantinople
5796-650: The Quinisext Council "shar[es] the ecumenical authority of Constantinople III. "By an agreement that appears to be in place in the [Eastern] Orthodox world, possibly the council held in 879 to vindicate the Patriarch Photius will at some future date be recognized as the eighth [ecumenical] council" by the Eastern Orthodox Church. Western Rite Orthodoxy exists both outside and inside Eastern Orthodoxy . Within Eastern Orthodoxy, it
5957-549: The Syriac Orthodox Church from the Byzantine Patriarchate of Antioch . Those who disagreed with the Council of Chalcedon are sometimes called " Oriental Orthodox " to distinguish them from the " Eastern Orthodox ", who accepted the Council of Chalcedon. Oriental Orthodox are also sometimes referred to as "non-Chalcedonians", or "anti-Chalcedonians". The Oriental Orthodox Church denies that it
6118-466: The War of the Sicilian Vespers (the Almogavar) against the Anatolian beyliks . It concluded with the Catalan's taking control of the Duchy of Athens and Thebes . Hospitaller Crusade. The Hospitaller Crusade (1306–1310). A crusade known as the Hospitaller conquest of Rhodes that consolidated hold of the Knights Hospitaller on Rhodes. Documented by Hans Prutz in his Die Anfänge der Hospitaliter auf Rhodos, 1310–1355 (1908). Crusade against
6279-524: The authority of the pope , between those churches. Before the Council of Ephesus in AD 431, the Church of the East also shared in this communion, as did the various Oriental Orthodox Churches before the Council of Chalcedon in AD 451, all separating primarily over differences in Christology . The Eastern Orthodox Church is the primary religious denomination in Russia , Ukraine , Romania , Greece , Belarus , Serbia , Bulgaria , Georgia , Moldova , North Macedonia , Cyprus , Montenegro , one of
6440-485: The battle of Adramyttion . Zeno later served as one of the leaders of the Smyrna Crusade of 1344. The Holy League of Clement VI. The Holy League of Clement VI (1343) was a crusade proclaimed by Clement VI in 1343 that resulted in a naval attack on Smyrna the next year. The Grand Counci of Venice elected Pietro Zeno as captain of the flotilla sent to assist the crusade against Aydinid-held Smyrna. Other crusader leaders included patriarch Henry of Asti , The crusade
6601-433: The crusade bull Non parum animus noster , in 1171 or 1172. At the outset of the northern crusades, Christian monarchs across northern Europe commissioned forays into territories that comprise modern-day Estonia, Finland, Latvia, Lithuania, Poland, and Russia. The indigenous populations of Pagans suffered forced baptisms and the ravages of military occupation. Spearheading, but by no means monopolizing these incursions,
Northern Crusades - Misplaced Pages Continue
6762-514: The divine liturgy , other liturgical texts, and the Gospels along with some other scriptural texts into local languages; with time, as these translations were copied by speakers of other dialects, the hybrid literary language Church Slavonic was created. Originally sent to convert the Slavs of Great Moravia , Cyril and Methodius were forced to compete with Frankish missionaries from the Roman diocese; their disciples were driven out of Great Moravia in AD 886 and emigrated to Bulgaria . After
6923-448: The loss of Acre in 1291. These include the numbered Crusades (First through Eighth or Ninth) with numerous smaller crusades intermixed. One of the first to view the Crusades as a movement was English historian Thomas Fuller (1608–1661), whose Historie of the Holy Warre (1639) identified crusades as the Holy War consisting of "Voyages," numbering One through Thirteen, plus a Last Voyage and two additional Holy Wars. These Voyages include
7084-403: The pentarchy , and other autocephalous and autonomous churches, reflect a variety of hierarchical organisation . It recognises seven major sacraments , of which the Eucharist is the principal one, celebrated liturgically in synaxis . The church teaches that through consecration invoked by a priest , the sacrificial bread and wine become the body and blood of Christ. The Virgin Mary
7245-410: The " Nestorian " churches resulted from the reaction of the Council of Ephesus (431), which are the earliest surviving Eastern Christian churches that keep the faith of only the first two ecumenical councils, i.e., the First Council of Nicaea (325) and the First Council of Constantinople (381) as legitimate. "Nestorian" is an outsider's term for a tradition that predated the influence of Nestorius ,
7406-410: The 11-year-old, female, king Jadwiga of Poland . However, even after the country was officially converted, the conflict continued up until the 1410 Battle of Grunwald , also known as the First Battle of Tannenberg , when the Lithuanians and Poles, helped by the Tatars , Moldovans and the Czechs , defeated the Teutonic Knights. In 1221, Pope Honorius III was again worried about the situation in
7567-407: The 11th, 12th, and 13th centuries to the Holy Land. The conflicts to which the term is applied has been extended to include other campaigns initiated, supported and sometimes directed by the Roman Catholic Church against pagans, heretics or for alleged religious ends. This list first discusses the traditional numbered crusades, with the various lesser-known crusades interspersed. The later crusades in
7728-423: The 16th century. The Swedish crusades were campaigns by Sweden against Finns , Tavastians and Karelians during the period from 1150 to 1293. The wars with the Eastern Orthodox Novgorod Republic also had a religious aspect. The Danes are known to have made at least three crusades to Finland. The first mention of these crusades is from 1187 when crusader Esbern Snare mentioned in his Christmas feast speech
7889-410: The 19th century is titled: The Longer Catechism of the Orthodox, Catholic, Eastern Church ( Russian : Пространный христианский катехизис православныя, кафолическия восточныя Церкви ). From ancient times through the first millennium, Greek was the most prevalent shared language in the demographic regions where the Byzantine Empire flourished, and Greek, being the language in which the New Testament
8050-470: The 19th century through such works as Heroes of the Crusades (1869) by Barbara Hutton. The references shown above for the First Crusade generally cover the People's Crusade as well. Crusade of 1101. The Crusade of 1101 (1101–1102) was also called the Crusade of the Faint-Hearted. Campaigns that followed the capture of Jerusalem in 1099 that were generally ignored by 18th and 19th century historians. Thomas Fuller nevertheless referred to it as Voyage 2 of
8211-402: The 530s the Church of the Holy Wisdom (Hagia Sophia) was built in Constantinople under Emperor Justinian I . Beginning with subsequent Byzantine architecture , Hagia Sophia became the paradigmatic Orthodox church form and its architectural style was emulated by Ottoman mosques a thousand years later. Being the episcopal see of the ecumenical patriarch of Constantinople , it remained
SECTION 50
#17327653997718372-401: The Baltic heathens was of the same rank as participating in a crusade to the Holy Land . Although he landed in the mouth of the Daugava in 1200 with only 23 ships and 500 soldiers, the bishop's efforts ensured that a constant flow of recruits followed. The first crusaders usually arrived to fight during the spring and returned to their homes in the autumn. To ensure a permanent military presence,
8533-448: The Barons' Crusade, 1239–1241. Among modern historians, René Grousset was among the first to discuss this crusade in his Histoire des croisades et du royaume franc de Jérusalem (1934-1936) Thomas Fuller referred to it as Voyage 10 of the Holy Warre. Crusade of Richard of Cornwall. The Crusade of Richard of Cornwall (1240–1241) was also known as the Crusade of Richard of Cornwall and Simon of Montfort to Jaffa. Richard also held
8694-498: The Bishop of Riga and the Order of the Swordbearers , did Latgallian countries finally become the possession of German conquerors. The territory of the former Principality of Jersika was divided between the Bishop of Riga and the Livonian Order in 1239. By 1208, the Germans were strong enough to begin operations against the Estonians, who were at that time divided into eight major and several smaller counties led by elders with limited cooperation between them. In 1208–1227, war parties of
8855-560: The Bishopric of Riga and the Order of Livonia. In 1265 a stone castle was built at Jelgava , on the Lielupe, and became the main military base for crusader attacks against the Semigallians. In 1271 the capital hillfort of Tērvete was conquered, but Semigallians under the Duke Nameisis rebelled in 1279, and the Lithuanians under Traidenis defeated Livonian Order forces in the Battle of Aizkraukle . Duke Nameisis' warriors unsuccessfully attacked Riga in 1280, in response to which around 14,000 crusaders besieged Turaida castle in 1281. To conquer
9016-456: The Bulgarians the oldest organised autocephalous Slavic Orthodox Church, which shortly thereafter became Patriarchate. The success of the conversion of the Bulgarians facilitated the conversion of the East Slavs . A major event in this effort was the development of the Cyrillic script in Bulgaria , at the Preslav Literary School in the ninth century; this script, along with the liturgical Old Church Slavonic , also called Old Bulgarian ,
9177-460: The Catalan Grand Company. The Crusade against the Catalan Grand Company (1330–1332) was also called the Anti-Catalan Crusade , waged by Walter VI, Count of Brienne , and titular Duke of Athens. In 1330, John XXII issued a papal bull and ordered prelates in Italy and Greece to preach for a crusade against the Catalan Grand Company . Shortly thereafter, Robert of Naples gave the crusade his support. The Venetians, however, renewed their treaty with
9338-450: The Catalans in 1331. By the summer, it was clear that the expedition had failed, and Walter returned to Brindisi , saddled with crippling debts. The Naval Crusade of the Holy League. The Naval Crusade of the Holy League (1332–1333) was short-lived crusade against the Aydinid Turkish fleet by Pietro Zeno , serving as balio of Negroponte . In 1332, a Turkish armada under Umur Bey attacked Negroponte, and Zeno bought them off with
9499-435: The Catholic Church. The first known use of the phrase "the catholic Church" ( he katholike ekklesia ) occurred in a letter written about AD 110 from one Greek church to another ( Ignatius of Antioch to the Smyrnaeans ). The letter states: "Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, there is the universal [katholike] Church." Thus, almost from the beginning, Christians referred to
9660-425: The Christian Church as the "one, holy, catholic (from the Greek καθολική, 'according to the whole, universal' ) and apostolic Church". The Eastern Orthodox Church claims that it is today the continuation and preservation of that same early church. A number of other Christian churches also make a similar claim: the Roman Catholic Church , the Anglican Communion , the Assyrian Church , and the Oriental Orthodox . In
9821-428: The Christian Church is "universal", unseparated, and comprehensive, including all who share that faith. Orthodox bishop Kallistos Ware has called that "simple Christianity". That is the sense of early and patristic usage wherein the church usually refers to itself as the "Catholic Church", whose faith is the "Orthodox faith". It is also the sense within the phrase "one, holy, catholic, and apostolic Church", found in
SECTION 60
#17327653997719982-437: The Church of the West, the Catholic Church, and the Eastern Byzantine churches, now the Orthodox. There were doctrinal issues like the filioque clause and the authority of the Roman Pope involved in the split, but these were greatly exacerbated by political factors of both Church and state, and by cultural and linguistic differences between Latins and Greeks. Regarding papal supremacy , the Eastern half grew disillusioned with
10143-408: The Council of Clermont of 1095 through the establishment of the Kingdom of Jerusalem and the battle of Ascalon in 1099. Sometimes segregated into the People's Crusade and the Princes' Crusade. Some accounts also include the Crusade of 1101 here. The original chroniclers of the First Crusade did not, of course, refer to it as such, or even as a crusade (as noted above). In the twelve Latin chronicles ,
10304-414: The Crusade against Conradin of 1268 (cf. Italian Crusades below). Crusade of James I of Aragon. The Crusade of James I of Aragon (1269–1270). James I of Aragon joined forces with Abaqa , Mongol ruler of the Ilkhanate , to take a crusade to the Holy Land, but returned without engaging the Mamluks in light of their strength at Acre. Eighth Crusade. The Eighth Crusade (1270) was also known as
10465-412: The Crusade of Louis IX of France to Tunis. Accompanied by Jean de Joinville who wrote the biography Life of Saint Louis (1309) . Thomas Fuller referred to it as Voyage 31 of the Holy Warre. Lord Edward's Crusade. Lord Edward's Crusade (1271–1272) was led by the future Edward I of England , and is also known as the Crusade of Lord Edward of England, the Ninth Crusade, or the Last Crusade. It
10626-440: The Crusades , 3 volumes (1951–1954), and the Wisconsin Collaborative History of the Crusades, 6 volumes (1969-1989). In the Holy Land (1095–1291) Later Crusades (1291–1717) Northern (1147–1410) Against Christians (1209–1588) Popular (1096–1320) The conflicts that are usually associated with crusades in the Holy Land begin with the Council of Clermont in 1095 and end with
10787-557: The Cypriots) contains one of two eyewitness accounts of the siege. After the fall of Acre, the crusades continued in the Levant through the 16th century. Principal references on this subject are Kenneth Setton's History of the Crusades, Volume III. The Fourteenth and Fifteen Centuries (1975), and Norman Housley's The Later Crusades, 1274-1580: From Lyons to Alcazar (1992) and The Crusading Movement, 1274–1700 (1995). Barbara Tuchman's A Distant Mirror: The Calamitous 14th Century (1978) provides an interesting perspective on both
10948-485: The Damascene atabeg Toghtekin . This marked a major victor for Baldwin II of Jerusalem prior to his second captivity in 1123. Crusade of 1129. The Crusade of 1129 , also known as the Damascus Crusade, was begun by Baldwin II of Jerusalem after his captivity. The crusade failed in its objective to capture Damascus and is described by Syriac historian Michael the Syrian in his Chronicle (after 1195). Second Crusade. The Second Crusade (1147–1150). After
11109-486: The East, or Louis IX's First Crusade. Early works on this crusade include Primat of Saint-Denis' Roman des rois (1274) and Jean de Joinville's Life of Saint Louis (1309) . Thomas Fuller referred to it as Voyage 12 of the Holy Warre. Grousset's Histoire des croisades... and Peter Jackson's Seventh Crusade, 1244–1254: Sources and Documents (2007) provide the necessary historical background. Crusade of Odo of Burgundy. The Crusade of Odo of Burgundy (1265–1266)
11270-415: The Eastern Orthodox Church presence remain in the eastern part of the Christian world, although it is growing worldwide. Orthodox Christians throughout the world use various ethnic or national jurisdictional titles, or more inclusively, the title "Eastern Orthodox", "Orthodox Catholic", or simply "Orthodox". What unites Orthodox Christians is the catholic faith as carried through holy tradition . That faith
11431-420: The Eastern Orthodox position. They are the Synods of Constantinople, in 1484 , 1583, 1755 , 1819, and 1872 , the Synod of Iași in 1642, and the Pan-Orthodox Synod of Jerusalem in 1672 . Another council convened in June 2016 to discuss many modern phenomena, other Christian confessions, Eastern Orthodoxy's relation with other religions and fasting disciplines. Constantinople is generally considered to be
11592-700: The Eastern Orthodox view, the Assyrians and Orientals left the Orthodox Church in the years following the Third Ecumenical Council of Ephesus (431) and the Fourth Ecumenical Council of Chalcedon (451), respectively, in their refusal to accept those councils' Christological definitions. Similarly, the churches in Rome and Constantinople separated in an event known as the East–West Schism , traditionally dated to
11753-525: The Ecumenical Patriarchate of Constantinople. There are additional Christian churches in the east that are in communion with neither the Catholic Church nor the Eastern Orthodox Church, who tend to be distinguished by the category named " Oriental Orthodox ". While the Eastern Orthodox Church continues officially to call itself "Catholic", for reasons of universality , the common title of "Eastern Orthodox Church" avoids casual confusion with
11914-582: The Estonian town of Lindanisse (present-day Tallinn ) in 1219. After the Battle of Lindanise the Danes established a fortress, which was besieged by Estonians in 1220 and 1223 but held out. Eventually, the whole of northern Estonia came under Danish control . The last Estonian county to hold out against the invaders was the island county of Saaremaa (Ösel), whose war fleets had raided Denmark and Sweden during
12075-594: The Estonians, starting with missions dispatched by Adalbert , Archbishop of Bremen in 1045–1072. However, these peaceful efforts seem to have had limited success. Moving in the wake of German merchants who were now following the old trading routes of the Vikings , a monk named Meinhard landed at the mouth of the Daugava river in present-day Latvia in 1180 and was made bishop in 1186. Pope Celestine III proclaimed
12236-577: The Fifth Crusade, it was an extension of that activity that involved little fighting. Jerusalem was nevertheless returned to Western hands by negotiation. Original sources include Chronica Majora (1259) by Matthew Paris and Flores Historiarum (1235) by Roger of Wendover , with Arabic sources that include Abu'l-Feda's Tarikh al-Mukhtasar fi Akhbar al-Bashar (1329). Modern histories include Röhricht's Die Kreuzfahrt Kaiser Friedrich des Zweiten (1228–1229) (1872). Referred to it as Voyage 9 of
12397-488: The First through Eighth Crusades in current numbering. Shortly thereafter, French Jesuit Louis Maimbourg (1610–1686) published his Histoire des Croisades pour la délivrance de la Terre Sainte (1675), identify the First through Fifth Crusades. In his work The Crusades—An Encyclopedia, historian Alan V. Murray further explains the traditional numbering of crusades: It was in the eighteenth century that historians evidently first allocated numbers to individual crusades, from
12558-644: The Hermit , the first of what is known as the Popular Crusades . It is sometimes regarded as an integral part of the First Crusade, with the Princes' Crusade as the second part. A standard reference is Peter der Eremite. Ein kritischer Beitrag zur Geschichte des ersten Kreuzzuges (1879) by pioneering German historian Heinrich Hagenmeyer (1834–1915). Peter and his crusade achieved a popular status in
12719-549: The Holy Land#Later Crusades (1291-1578) The list of Crusades in Europe and to the Holy Land identifies those conflicts in the 11th through 16th centuries that are referred to as Crusades . These include the traditional numbered crusades and others that prominent historians have identified as crusades. The scope of the term crusade first referred to military expeditions undertaken by European Christians in
12880-430: The Holy Land. First treated by R. Röhricht in his Die Kreuzzuge des Grafen Theobald von Navarra und Richard von Cornwallis nach dem heligen Landen . Thomas Fuller referred to it as Voyages 10 and 11 of the Holy Warre. Crusade of Theobald I of Navarre. The Crusade of Theobald I of Navarre (1239–1240) was a crusade led by Theobald I of Navarre , also referred to as Thibaut of Navarre or Theobald of Champagne. Part of
13041-543: The Holy Spirit maintains the unity and consistency of holy tradition to preserve the integrity of the faith within the church, as given in the scriptural promises. Orthodoxy asserts that its shared beliefs, and its theology, exist within holy tradition and cannot be separated from it, and that their meaning is not expressed in mere words alone; that doctrine cannot be understood unless it is prayed; and that it must also be lived in order to be prayed, that without action,
13202-444: The Holy Warre by Thomas Fuller in his 1639 Historie . See also references under the Crusade against Frederick II (1220–1241) below. Barons' Crusade. Barons' Crusade (1239–1241) was also referred to as the Crusade of 1239, or the Crusade of Theobald I of Navarre and the Crusade of Richard of Cornwall . Called for in 1234 by Gregory IX in his papal bull Rachel suum videns . Some successful expeditions recaptured portions of
13363-433: The Holy Warre whereas Jonathan Riley-Smith considered it part of the First Crusade in his The First Crusaders, 1095-1131 (1997). Norwegian Crusade. The Norwegian Crusade (1107–1110), also known as the Crusade of Sigurd Jorsalfar , king of Norway. More of a pilgrimage than a crusade, it did include the participation in military action, with the king's forces participation in the siege of Sidon . This crusade marks
13524-627: The Holy Warre, and Richard's portion as Voyage 5. The numbering of this crusade followed the same history as the first ones, with English histories such as David Hume's The History of England (1754–1761) and Charles Mills' History of the Crusades for the Recovery and Possession of the Holy Land (1820) identifying it as the Third Crusade. The former only considers the follow-on crusades to the extent that England participated. Crusade of Emperor Henry VI. The Crusade of Henry VI (1197–1198)
13685-643: The Holy Warre. The Wendish Crusade of 1147 (one of the Northern Crusades) is usually associated with the Second Crusade. Crusader invasions of Egypt. The Crusader Invasions of Egypt (1154–1169) were attacks into Egypt by Amalric I of Jerusalem to take advantage of crises concerning the Fatimids . These activities eventually led to the fall of the Fatimids and the rise of Saladin and
13846-716: The Levant through the 16th century are then listed. This is followed by lists of the crusades against the Byzantine empire, crusades that may have been pilgrimages, popular crusades, crusades against heretics and schismatics, political crusades, the Northern Crusades, crusades in the Iberian peninsula, Italian crusades and planned crusades that were never executed. Comprehensive studies of the Crusades in toto include Murray's Encyclopedia, Stephen Runciman's A History of
14007-593: The Levant. A number of influential schools of thought had arisen, particularly the Alexandrian and Antiochian philosophical approaches. Other groups, such as the Arians , had also managed to gain influence. However, their positions caused theological conflicts within the church, thus prompting the Emperor Constantine to call for a great ecumenical synod in order to define the church's position against
14168-777: The Livonian Order, and one third to the Bishopric of Courland . At the Battle of Durbe in 1260 a force of Samogitians and Curonians overpowered the united forces of the Livonian and Teutonic Orders; over the following years, however, the Crusaders gradually subjugated the Curonians, and in 1267 concluded the peace treaty stipulating the obligations and the rights of their defeated rivals. The unconquered southern parts of their territories (Ceklis and Megava) were united under
14329-893: The Orders' master Villekin and at least 35 knights lost their lives. The new master of the Order Konrad von Hattstein organised the last campaigns against the Semigallians in 1289 and 1290; the hillforts of Dobele , Rakte and Sidabre were conquered and most of the Semigallian warriors joined the Samogitian and Lithuanian forces. From 1147 the Polish Duke of Mazovia, Boleslaw the Curly, led many expeditions against pagan Prussia, some of them were successful and resulted in
14490-591: The Pope's centralisation of power, as well as his blatant attempts of excluding the Eastern half in regard to papal approvals. It had previously been the case that the emperor would have a say when a new Pope was elected, but towards the high Middle Ages, the Christians in Rome were slowly consolidating power and removing Byzantine influence. However, even before this exclusionary tendency from the West, well before 1054,
14651-628: The Republics of Pskov and Novgorod ), an enterprise endorsed by Pope Gregory IX , accompanied the Northern Crusades. One of the major blows for the idea of the conquest of Russia was the Battle of the Ice in 1242. With or without the Pope's blessing, Sweden also undertook several crusades against Orthodox Novgorod . Livonian missionary and crusade activity in Estonia caused conflicts with Novgorod , who had also attempted to subjugate, raid and convert
14812-790: The Roman Catholic monastic order of the Teutonic Knights to come to Prussia and suppress the Old Prussians. Campaigns against Yotvingians and Lithuanians were also conducted in the years 1248–1282 by princes Bolesław the Chaste and Leszek the Black. They defeated the forces of pagans invading Mazovia, Kujawy and the Lublin region. They also carried out several expeditions to Yotvingian territories. The Northern Crusades provided
14973-550: The Roman Empire , mostly because its adherents refused to comply with the demands of the Roman state—often even when their lives were threatened—by offering sacrifices to the pagan gods. Despite persecution, skepticism, and initial social stigma, the Christian Church spread, particularly following the conversion of Emperor Constantine I in AD 312. By the fourth century , Christianity was present in numerous regions well beyond
15134-565: The Second Smyrna Crusade. Crusade against Francesco Ordelaffi . The Crusade against Francesco Ordelaffi (1355–1357) was a campaign by Innocent IV and Cardinal Gil Álvarez Carrillo de Albornoz against Francesco II Ordelaffi in order to restore papal authority to central Italy. The pope's Angevin troops had some success against Ordelaffi through 1356, by mercenary troops sent by Bernabò Visconti allowed him to hold out until 1357. Eastern Orthodox Church This
15295-790: The Teutonic Knights defeated the Baltic Prussians in the battle on the Dzierzgoń river. After the subjugation of the Prussians, the Teutonic Knights fought against the Grand Duchy of Lithuania . When the Livonian knights were crushed by Samogitians and Semigallians in the Battle of Saule in 1236, coinciding with a series of revolts in Estonia, the Livonian Order was inherited by the Teutonic Order, allowing
15456-479: The Teutonic Knights to exercise political control over large territories in the Baltic region. Mindaugas , the King of Lithuania, was baptised together with his wife after his coronation in 1253, hoping that this would help stop the Crusaders' attacks, which it did not. The Teutonic Knights failed to subdue Lithuania, which officially converted to (Catholic) Christianity in 1386 on the marriage of Grand Duke Jogaila to
15617-515: The already captured territory of Culmerland ( Chełmno Land ). Subjected to constant Prussian counter-raids, Konrad wanted to stabilize the north of the Duchy of Masovia in this fight over the border area of Chełmno Land. Masovia became part of Poland in the 10th century but native Prussians, Yotvingians , and Lithuanians were still living in the territories north of Masovia, where no settled borders existed. Konrad's military weakness led him in 1226 to ask
15778-488: The areas where they arose, before they grew significant enough to require an ecumenical council. There are seven councils authoritatively recognised as ecumenical by the Eastern Orthodox Church: There are also two other councils which are considered ecumenical by some Eastern Orthodox: In addition to these councils, there have been a number of other significant councils meant to further define
15939-553: The ascendant Teutonic Order profited immensely from the crusades, as did German merchants who fanned out along trading routes traversing the Baltic frontier. The official starting point for the Northern Crusades was Pope Celestine III 's call in 1195, but the Catholic kingdoms of Scandinavia , Poland and the Holy Roman Empire had begun moving to subjugate their pagan neighbors even earlier (see Christianization of Pomerania ). The non-Christian people who were objects of
16100-458: The campaigns at various dates included: Armed conflict between the Finnic peoples , Balts and Slavs who dwelt by the Baltic shores and their Saxon and Danish neighbors to the north and south had been common for several centuries before the crusade. The previous battles had largely been caused by attempts to destroy castles and sea trade routes to gain an economic advantage in the region, and
16261-728: The centre and the "cradle of Orthodox Christian civilisation ". From the mid-5th century to the early 13th century, Constantinople was the largest and wealthiest city in Europe. Eastern Christian culture reached its golden age during the high point of the Byzantine Empire and continued to flourish in Ukraine and Russia, after the fall of Constantinople . Numerous autocephalous churches were established in Europe: Greece, Georgia, Ukraine, as well as in Russia and Asia. In
16422-414: The church and of the church by God), especially in worship, yield the pair "correct belief" and "true worship". Together, these express the core of a fundamental teaching about the inseparability of belief and worship and their role in drawing the church together with Christ. All Slavic churches use the title Pravoslavie ( Cyrillic : Православие ), meaning "correctness of glorification", to denote what
16583-459: The collection Gesta Dei per Francos (God's Work through the Franks) (1611) by Jacques Bongars . A standard reference is Reinhold Röhricht's Studien zur Geschichte des fünften Kreuzzuges (1891). Thomas Fuller referred to it as Voyage 8 of the Holy Warre. Sixth Crusade. The Sixth Crusade (1228–1229), was also known as the Crusade of Emperor Frederick II . Sometimes regarded as part of
16744-566: The conquest of parts of the Prussian territories. Konrad I , the Polish Duke of Masovia , unsuccessfully attempted to conquer pagan Prussia in crusades in 1219 and 1222. Taking the advice of the first Bishop of Prussia, Christian of Oliva , Konrad founded the crusading Order of Dobrzyń (or Dobrin ) in 1220. However, this order was largely ineffective, and Konrad's campaigns against the Old Prussians were answered by incursions into
16905-524: The continuation of the true church. In the ninth and tenth centuries, Christianity made great inroads into pagan Europe, including Bulgaria (864) and later Kievan Rus' (988). This work was made possible by Cyril and Methodius of Thessaloniki , two brothers chosen by Byzantine emperor Michael III to fulfil the request of Rastislav of Moravia for teachers who could minister to the Moravians in their own language. Cyril and Methodius began translating
17066-399: The conversion of some churches to the Catholic Church, which then also used "Greek Catholic" to indicate their continued use of the Byzantine rites. Today, only a minority of Eastern Orthodox adherents use Greek as the language of worship. "Eastern", then, indicates the geographical element in the church's origin and development, while "Orthodox" indicates the faith, as well as communion with
17227-671: The crusade and its aftermath. Voltaire did not call it a crusade in his Histoire des Croisades , instead calling it the Suite de la Prise de Constantinople par les Croisés. Jonathan Philips' The Fourth Crusade and the Sack of Constantinople (2004) is a standard reference today. Fifth Crusade. The Fifth Crusade (1217–1221) was a failed attempt to recapture Jerusalem by first conquering Cairo. Critical original sources include Historia Damiatina by Oliver of Paderborn (died 1227) and Chronica Hungarorum by Joannes de Thurocz , compiled in
17388-589: The crusade basically continued this pattern of conflict, albeit now inspired and prescribed by the Pope and undertaken by Papal knights and armed monks. The campaigns started with the 1147 Wendish Crusade against the Polabian Slavs (or " Wends ") of what is now northern and eastern Germany . The crusade occurred parallel to the Second Crusade to the Holy Land , and continued irregularly until
17549-464: The crusade was against the Byzantine empire. Thomas Fuller referred to it as Voyage 7 of the Holy Warre. Charles du Cange , wrote the first serious study of the Fourth Crusade in his Histoire de l'empire de Constantinople sous les empereurs françois (1657). Geoffrey of Villehardouin was a knight and historian who wrote his eyewitness account De la Conquête de Constantinople (c. 1215) of
17710-548: The crusades and the general history of the era. A nineteenth-century reference often cited is Joseph François Michaud's Histoire des Croisades (1812–1822), translation by William Robson . Crusade against Frederick III. The Crusade against Frederick III of Sicily (1298, 1299, 1302). The final round of the War of the Sicilian Vespers in which pope Boniface VIII attempted to dislodge Frederick. Frederick's position
17871-443: The defeat, the king of Jersika, Visvaldis , became the vassal of the Bishop of Livonia and received part of his country (southern Latgale ) as a fiefdom. The Selonian stronghold of Sēlpils was briefly the seat of a Selonian diocese (1218–1226), and then came under the rule of the Livonian Order (and eventually the stone castle of Selburg was built in its place). Only in 1224, with the division of Tālava and Adzele counties between
18032-475: The different sides rampaged through the Livonian, Northern Latgallian, and Estonian counties, with Livonians and Latgallians normally as allies of the Crusaders, and the Principalities of Polotsk and Pskov appearing as allies of different sides at different times. Hillforts, which were the key centres of Estonian counties, were besieged and captured a number of times. A truce between the war-weary sides
18193-754: The disastrous siege of Edessa in 1144, the Western powers launched the Second Crusade, which accomplished little. Principal chroniclers of the event were Odo of Deuil , chaplin to Louis VII of France , who wrote his account De profectione Ludovici VII in Orientem and Otto of Freising who wrote Gesta Friderici imperatoris concerning the emperor Frederick Barbarosso . Referred to as the Second Crusade in Maimbourg's Histoire des Croisades. .. as well as Georg Müller's De Expedition Cruciatis Vulgo Von Kreutz Fahrten (1709). Thomas Fuller referred to it as Voyage 3 of
18354-497: The dogmatic decrees of the seven ecumenical councils , and the teaching of the Church Fathers . The church teaches that it is the one, holy, catholic and apostolic church established by Jesus Christ in his Great Commission , and that its bishops are the successors of Christ's apostles . It maintains that it practises the original Christian faith, as passed down by holy tradition. Its patriarchates , descending from
18515-844: The emperor Frederick Barbarossa and Philip II of France . To the English, it was known as the Itinerarium Regis Ricardi , the Itinerary of king Richard, and to the Germans as the expedition of Frederick, as described in Historia Peregrinorum (History of the Pilgrims). Thomas Andrew Archer's The Crusade of Richard I, 1189–1192 (1889) provides a comprehensive look at the crusade and its sources. Thomas Fuller referred to Frederick's portion as Voyage 4 of
18676-715: The event is called, for example, the Deeds of the Franks or the Expedition to Jerusalem. Anna Komnene simply notes the arrival of the various armies in Constantinople, and Arabic historian ibn Athir calls it the Coming of the Franks. Thomas Fuller referred to it as Voyage 1 of the Holy Warre. It is unclear as to who first used the term, but it has been credited to Louis Maimbourg in his 1675 Histoire des Croisades. The term
18837-465: The expansion, leaving some areas of doubt about what is proper church governance. Moreover, as in the ancient church persecutions, the aftermath of persecutions of Christians in communist nations has complicated some issues of governance that have yet to be completely resolved. All members of the Eastern Orthodox Church profess the same faith, regardless of race or nationality, jurisdiction or local custom, or century of birth. Holy tradition encompasses
18998-403: The findings of the Council of Chalcedon were the majority in Egypt. Today they are known as the Coptic Orthodox Church , having maintained a separate patriarchate. The Coptic Orthodox Church is currently the largest Christian church in Egypt and in the whole Middle East. There was also a similar, albeit smaller scale, split in Syria ( Patriarchate of Antioch ), which resulted in the separation of
19159-405: The first time a European king visited the Holy Land. This crusade is described in Heimskringla by Icelandic historian Snorri Sturluson . Venetian Crusade. The Venetian Crusade (1122–1124), also known as the Crusade of Calixtus II . The Western participants from the Republic of Venice were regarded by Riley-Smith as First Crusaders, and the actions resulted in the capture of Tyre from
19320-402: The first to the ninth. However, these numbers are neither consistent nor accurate. Of the identity of the First Crusade (1096—1099) there can be no doubt, but there is no consensus about numbering after the Fourth Crusade (1202–1204). The Crusade of Emperor Frederick II (1227–1229) is sometimes regarded as part of the Fifth Crusade (1217–1221) and sometimes as a separate expedition. This means that
19481-416: The following spring. In 1220, the Swedish army led by king John I of Sweden and the bishop Karl of Linköping conquered Lihula in Rotalia in Western Estonia. Oeselians attacked the Swedish stronghold the same year, conquered it and killed the entire Swedish garrison including the Bishop of Linköping. In 1222, the Danish king Valdemar II attempted the second conquest of Saaremaa, this time establishing
19642-413: The fourth century onwards led to the calling of ecumenical councils . In the Orthodox Church, an ecumenical council is the supreme authority that can be invoked to resolve contested issues of the faith. As such, these councils have been held to resolve the most important theological matters that came to be disputed within the Christian Church. Many lesser disagreements were resolved through local councils in
19803-473: The growing, often widely diverging, philosophical and theological interpretations of Christianity. He made it possible for this council to meet not only by providing a location, but by offering to pay for the transportation of all the existing bishops of the church. Most modern Christian churches regard this synod, commonly called the First Council of Nicaea or more generally the First Ecumenical Council , as of major importance. Several doctrinal disputes from
19964-453: The harbour and the citadel but not the acropolis. Sometimes considered as part of the Holy League of Clement VI. Crusade of Humbert II of Viennois. The Crusade of Humbert II of Viennois (1346) was the second of the Smyrniote Crusades . A second expedition under the command of Humbert II of Viennois with little to show other than a victory over the Turks at Mytilene . Described in the Book of Chivalry by Geoffroi de Charny. Also called
20125-430: The island. A peace treaty was signed after the united forces of the Livonian Order , the Bishopric of Ösel-Wiek , and Danish Estonia , including mainland Estonians and Latvians, defeated the Oeselians by conquering their stronghold at Kaarma. Soon thereafter, the Livonian Order established a stone fort at Pöide . Although the Curonians had attacked Riga in 1201 and 1210, Albert of Buxhoeveden , considering Courland
20286-455: The issues go as deep as the schisms. The depth of this meaning in the Eastern Orthodox Church is registered first in its use of the word " Orthodox " itself, a union of Greek orthos ("straight", "correct", "true", "right") and doxa ("common belief", from the ancient verb δοκέω-δοκῶ which is translated "to believe", "to think", "to consider", "to imagine", "to assume"). The dual meanings of doxa , with "glory" or "glorification" (of God by
20447-414: The main religious sects in Albania , Bosnia and Herzegovina , Kosovo , Lebanon , a significant sect in Syria , Iraq and other countries in the Middle East . Roughly half of Eastern Orthodox Christians live in the post Eastern Bloc countries, mostly in Russia. The communities in the former Byzantine regions of North Africa , the Eastern Mediterranean are among the oldest Orthodox communities from
20608-399: The mixed Livonian–Latgallian inhabited county of Idumea (now Straupe ) was converted to the Roman Catholic faith. The last battle against the Livonians was the siege of Satezele hillfort near to Sigulda in 1212. The Livonians, who had been paying tribute to the East Slavic Principality of Polotsk , had at first considered the Germans useful allies. The first prominent Livonian to be christened
20769-455: The more prominent dictionary sense given for general use is still the one shared by other languages, implying breadth and universality, reflecting comprehensive scope. In a Christian context, the Christian Church, as identified with the original church founded by Christ and his apostles, is said to be catholic (or universal) in regard to its union with Christ in faith. Just as Christ is indivisible, so are union with him and faith in him, whereby
20930-479: The most loyal ally of German crusaders against the Estonians, and he died a Catholic martyr in 1215. The war against the Latgallian and Selonian countries along the Daugava waterway started in 1208 by the occupation of the Orthodox Principality of Koknese and the Selonian Sēlpils hillfort . The campaign continued in 1209 with an attack on the Orthodox Principality of Jersika (known as Lettia ), accused by crusaders of being in alliance with Lithuanian pagans. After
21091-412: The names given to Livonia at the time, Terra Mariana (Land of Mary). In 1206, the crusaders subdued the Livonian stronghold in Turaida on the right bank of Gauja River, the ancient trading route to the Northwestern Rus . In order to gain control over the left bank of Gauja, the stone castle was built in Sigulda before 1210. By 1211, the Livonian province of Metsepole (now Limbaži district ) and
21252-455: The one hand, and the " Orthodox Catholic Church" on the other, each of which was defined in terms of inter-communion with either Rome or Constantinople. While the Eastern Orthodox Church recognises what it shares in common with other churches, including the Catholic Church, it sees catholicity in terms of complete union in communion and faith, with the Church throughout all time, and the sharing remains incomplete when not shared fully. Paul and
21413-423: The origin of which might lie in certain sections of the School of Antioch or via Nestorius' teachers Theodore of Mopsuestia or Diodore of Tarsus . The modern incarnation of the " Nestorian Church " is commonly referred to as "the Assyrian Church" or fully as the Assyrian Church of the East . The church in Egypt ( Patriarchate of Alexandria ) split into two groups following the Council of Chalcedon (451), over
21574-406: The pagan Estonians. The Estonians also sometimes attempted to ally with the Russians against the Crusaders. Wars between the two sides continued intermittently on several occasions, and halted the eastward expansion of the Teutonic Order, but Novgorodian attempt to take Estonia and Livonia also failed, and the area was firmly dominated by the Teutonic Order. List of Crusades to Europe and
21735-408: The people's native language rather than Greek , the predominant language of the Byzantine Empire, or Latin , as the Roman priests did. Perhaps the greatest legacy of their efforts is the Russian Orthodox Church, which is the largest of the Orthodox churches. In the 11th century, what was recognised as the Great Schism took place between Rome and Constantinople , which led to separation between
21896-407: The prayer is idle, empty, and in vain, and therefore the theology of demons. The Eastern Orthodox Church considers itself to be both orthodox and catholic. The doctrine of the Catholicity of the Church , as derived from the Nicene Creed , is essential to Eastern Orthodox ecclesiology . The term Catholicity of the Church ( Greek Καθολικότης τῆς Ἐκκλησίας ) is used in its original sense, as
22057-404: The remaining Semigallian hillforts the Order's master Villekin of Endorpe built a castle called Heiligenberg ( lit. ' Saints' Hill ' ) right next to the Tērvete castle in 1287. The same year the Semigallians made another attempt to conquer Riga, but again failed to take it. On their return home, Livonian knights attacked them, but were defeated at the Battle of Garoza , in which
22218-502: The remnants of the Sword Brothers were reorganized in 1237 as a subdivision of the Teutonic Order , and became known as the Livonian Order . In 1242, under the leadership of the master of the Livonian Order Andrew of Groningen , the crusaders began the military conquest of Courland. They defeated the Curonians as far south as Embūte , near the contemporary border with Lithuania, and founded their main fortress at Kuldīga . In 1245 Pope Innocent IV allotted two-thirds of conquered Courland to
22379-451: The rule of the Grand Duchy of Lithuania . The conquest of Semigallian counties started in 1219 when crusaders from Riga occupied Mežotne , the major port on the Lielupe waterway, and founded the Bishopric of Semigallia . After several unsuccessful campaigns against the pagan Semigallian duke Viestards and his Samogitian kinsfolk, the Roman Curia decided in 1251 to abolish the Bishopric of Semigallia, and divided its territories between
22540-419: The ruler ( rex ) of Bandava in the central Courland Lammekinus , delivering his kingdom into the hands of the papacy. Baldouin became the popes's delegate in Courland and bishop of Semigallia; however, the Germans complained about him to the Roman Curia , and in 1234 Pope Gregory IX removed Baldouin as his delegate. After their decisive defeat in the Battle of Saule by the Samogitians and Semigallians,
22701-436: The subjugation of the Livonians, the crusaders turned their attention to the Latgallian principalities to the east, along the Gauja and Daugava rivers. The military alliance in 1208 and later conversion from Greek Orthodoxy to Roman Catholicism of the Principality of Tālava was the only peaceful subjugation of the Baltic tribes during the Nordic crusades. The ruler of Tālava, Tālivaldis ( Talibaldus de Tolowa ), became
22862-447: The term Sixth Crusade may refer either to Frederick II's crusade or to the first crusade of King Louis IX of France, which might also be called the Seventh Crusade. Consequently, each subsequent number after the fifth might refer to either of two different expeditions. The only absolutely clear method of designating individual crusades is by a combination of dates and descriptive terminology relating to participation, goals, or both, and this
23023-450: The title King of the Romans, and had a noteworthy biography written by Noël Denholm-Young . Usually referred to as part of the Barons' Crusade, 1239–1241. Thomas Fuller referred to it as Voyage 11 of the Holy Warre. Crusade to Tzurulum. The Crusade to Tzurulum (1239) led by future Latin emperor Baldwin of Courtenay was conducted concurrently with the Barons' Crusade. In the military action, Baldwin besieged and captured Tzurulum ,
23184-525: The trade embargo was widened eight years later, it was specifically said to be against the Russians. Based on Papal letters from 1229, the Bishop of Finland requested the Pope enforce a trade embargo against Novgorodians on the Baltic Sea , at least in Visby , Riga and Lübeck . A few years later, the Pope also requested the Livonian Brothers of the Sword send troops to protect Finland. Whether any knights ever arrived remains unknown. The Teutonic Order's attempts to conquer Orthodox Russia (particularly
23345-417: The understandings and means by which that unity of faith is transmitted across boundaries of time, geography, and culture. It is a continuity that exists only inasmuch as it lives within Christians themselves. It is not static, nor an observation of rules, but rather a sharing of observations that spring both from within and also in keeping with others, even others who lived lives long past. The church proclaims
23506-425: The world's largest cathedral for nearly a thousand years, until Seville Cathedral was completed in 1520. Hagia Sophia has been described as "holding a unique position in the Christian world ", and architectural and cultural icon of Byzantine and Eastern Orthodox civilisation , and it is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture". There are
23667-493: The year 1054, although it was more a gradual process than a sudden break. To all these churches, the claim to catholicity (universality, oneness with the ancient Church) is important for multiple doctrinal reasons that have more bearing internally in each church than in their relation to the others, now separated in faith. The meaning of holding to a faith that is true is the primary reason why anyone's statement of which church split off from which other has any significance at all;
23828-431: The years of fighting against the German crusaders. In 1206, a Danish army led by the king Valdemar II and Andreas, the Bishop of Lund landed on Saaremaa and attempted to establish a stronghold without success. In 1216 the Livonian Brothers of the Sword and the bishop Theodorich joined forces and invaded Saaremaa over the frozen sea. In return, the Oeselians raided the territories in Latvia that were under German rule
23989-436: Was a naval success and Smyrna was taken. Zeno was killed by Umur Bey's forces in an ambush while he and other crusaderswere attempting to celebrate mass in the no-man's-land between the battle lines. Smyrna Crusade. The Smyrna Crusade (1344) was the first of the Smyrniote Crusades (1343–1351). The Smyrna Crusade began in 1344 with the naval victory of the battle of Pallene and ended with an assault on Smyrna, capturing
24150-445: Was also killed. Since 1211, his name had come to the attention of the German chroniclers as a notable Estonian elder, and he had become the central figure of the Estonian resistance. The Christian kingdoms of Denmark and Sweden were also greedy for conquests on the Eastern shores of the Baltic. While the Swedes made only one failed foray into western Estonia in 1220, the Danish Fleet headed by King Valdemar II of Denmark had landed at
24311-425: Was also known as the Crusade of 1197 or the German Crusade. A crusade led by Holy Roman Emperor Henry VI as a follow-up to the Third Crusade. Although Henry died before the crusade began, it was modestly successful with the recapture of Beirut. Thomas Fuller referred to it as Voyage 6 of the Holy Warre. Fourth Crusade. The Fourth Crusade (1202–1204) was also known as the Unholy Crusade. A major component of
24472-419: Was an expedition of Odo, Count of Nevers , who led 50 knights to protect Acre from Mamluk sultan Baibars . Crusade of 1267. The Crusade of 1267 was an expedition from the Upper Rhine to counter the threat posed by Baibars. Crusade of Charles of Anjou. The Crusade of Charles of Anjou against Lucera (1268) refers to the attack made by Charles I of Anjou on the Muslims at Lucera in conjunction with
24633-405: Was appointed by the Archbishop Hartwig II of Bremen to Christianise the Baltic countries. By the time Albert died 30 years later, the conquest and formal Christianisation of present-day Estonia and northern Latvia was complete. Albert began his task by touring the Empire, preaching a Crusade against the Baltic countries, and was assisted in this by a papal bull which declared that fighting against
24794-411: Was certainly in common use by the 18th century as seen in Voltaire's Histoire des Croisades (1750–1751) and Edward Gibbon's History of the Decline and Fall of the Roman Empire (1776–1789). Thomas Asbridge's The First Crusade: A New History (2004) is among the standard references used today. People's Crusade. The People's Crusade (1096) was a prelude to the First Crusade led by Peter
24955-444: Was declared official in Bulgaria in 893. The work of Cyril and Methodius and their disciples had a major impact on the Serbs as well. They accepted Christianity collectively along familial and tribal lines, a gradual process that occurred between the seventh and ninth centuries. In commemoration of their baptisms, each Serbian family or tribe began to celebrate an exclusively Serbian custom called Slava (patron saint) in
25116-414: Was established for three years (1213–1215) and proved generally more favourable to the Germans, who consolidated their political position, while the Estonians were unable to develop their system of loose alliances into a centralised state. The Livonian leader Kaupo was killed in battle near Viljandi (Fellin) on 21 September 1217, but the battle was a crushing defeat for the Estonians, whose leader Lembitu
25277-401: Was icebound, in January 1227. After the surrender of two major Oeselian strongholds, Muhu and Valjala , the Oeselians formally accepted Christianity. In 1236, after the defeat of the Livonian Brothers of the Sword in the Battle of Saule , military action on Saaremaa broke out again. In 1261, warfare continued as the Oeselians had once more renounced Christianity and killed all the Germans on
25438-416: Was one of the reasons they were able to resist being forcibly converted to a different religion. During a period of more than 150 years leading up to the arrival of German crusaders in the region, Estonia was attacked thirteen times by Russian principalities, and by Denmark and Sweden as well. Estonians for their part made raids upon Denmark and Sweden. There were peaceful attempts by some Catholics to convert
25599-421: Was solidified by the Peace of Caltabellotta in 1302, after which the crusaders were unable to dislodge him. Crusade against the Colonna Cardinals. The Crusade against the Colonna Cardinals (1298) was a crusade of Boniface VIII against the Colonna family . Expedition of the Almogavars. The Expedition of the Almogavars (1301–1311) consisted of campaigns of the Catalan Company , formed by veterans of
25760-521: Was their leader Caupo of Turaida . As the German grip tightened, the Livonians rebelled against the crusaders and the christened chief but were put down. Caupo of Turaida remained an ally of the crusaders until his death in the Battle of St. Matthew's Day in 1217. The German crusaders enlisted newly baptised Livonian warriors to participate in their campaigns against Latgallians and Selonians (1208–1209), Estonians (1208–1227) and against Semigallians , Samogitians and Curonians (1219–1290). After
25921-421: Was written, was the primary liturgical language of the church. For this reason, the eastern churches were sometimes identified as "Greek" (in contrast to the "Roman" or "Latin" church , which used a Latin translation of the Bible), even before the Great Schism of 1054. After 1054, "Greek Orthodox" or "Greek Catholic" marked a church as being in communion with Constantinople, much as "Catholic" did for communion with
#770229