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137-705: One of two earliest organizations formed in the Black feminist movement, the National Black Feminist Organization clearly reflected the goals put forth in the Combahee River Collective Statement , which was being developed at around the same time by some of the same women. The 1973 Statement of Purpose for the NBFO declared the organization was formed, "to address ourselves to the particular and specific needs of

274-403: A "critique on racial capitalism , starting with slavery". Despite this, Black feminism had reasons to become independent of Black nationalism, according to some critics, because it had achieved only a niche within the generally sexist and masculinist structure of Black nationalism. The second-wave feminist movement emerged in the 1960s, led by Betty Friedan . Some Black women felt alienated by

411-593: A Black feminist politic." After the NBFO was dissolved in 1975, Brenda Eichelberger continued her activism with the Chicago chapter of the NBFO by starting the National Alliance of Black Feminists in 1976. The new organization worked to further the goal of achieving full equality for black women whilst accepting diversity in its membership. It quickly expanded with a strong membership base and operated through 1997 Black feminist Black feminism

548-518: A Marvelous Real Paradigm: Hurston and Conjure Feminism (2023). The activist movement Black Lives Matter was initially formed by Opal Tometi , Alicia Garza , and Patrisse Kahn-Cullors as a hashtag to campaign against racism and police brutality against African Americans in the United States. The movement contributed to a revitalization and re-examining of the Black feminist movement. While

685-732: A Revolutionary Force," authored by Mary Ann Weathers and published in February 1969 in Cell 16 's radical feminist magazine No More Fun and Games: A Journal of Female Liberation . Weathers states her belief that "women's liberation should be considered as a strategy for an eventual tie-up with the entire revolutionary movement consisting of women, men, and children", but she posits that "[w]e women must start this thing rolling" because: All women suffer oppression, even white women, particularly poor white women, and especially Indian, Mexican, Puerto Rican, Oriental and Black American women whose oppression

822-585: A clear political focus." The group, now defunct, stopped operating on a national level in 1975 with the last local chapter ending in 1980. In her Feminist history , Daring to Be Bad: Radical Feminism in America, 1967-1975 , cultural critic Alice Echols quotes E. Frances White 's essay Listening to the Voices of Black Feminism , "Some attribute the National Black Feminist Organization's demise to its inability to reach any workable consensus around what constituted

959-611: A few radical Black female activists joined the Communist party or focused on union activism. Although they did not all identify as feminists, their theorizing included important works that are the foundation for theories of intersectionality —integrating race, gender, and class. In 1940, for example, Esther V. Cooper (married name Esther Cooper Jackson ) wrote a M.A. thesis called "The Negro Woman Domestic Worker in Relation to Trade Unionism". And in 1949, Claudia Jones wrote "An End to

1096-410: A form of protection". In the 1890s Ida B. Wells , a trailblazing journalist and activist, became famous for seeking to find the truth about the lynching of Black men, a subject that many White feminists avoided. In the post-slavery period, Black female intellectuals and activists, such as Sojourner Truth , Anna Julia Cooper , Ida B. Wells , Mary Church Terrell , and Frances Harper , set in motion

1233-570: A given culture, including the language and traditions of that culture, are superior to those of other cultures. It shares a great deal with xenophobia , which is often characterized by fear of, or aggression toward, members of an outgroup by members of an ingroup . In that sense it is also similar to communalism as used in South Asia. Cultural racism exists when there is a widespread acceptance of stereotypes concerning diverse ethnic or population groups. Whereas racism can be characterised by

1370-569: A historical, hierarchical power relationship between groups; second, a set of ideas (an ideology) about racial differences; and, third, discriminatory actions (practices). Though many countries around the globe have passed laws related to race and discrimination, the first significant international human rights instrument developed by the United Nations (UN) was the Universal Declaration of Human Rights (UDHR), which

1507-514: A key characteristic of hip-hop feminism has been said to be its mission to uplift black women and girls who partake in hip-hop culture in their everyday lives. Black women grapple with some of the complexities and influences of hip-hop culture within discourse and writing surrounding black feminists and hip-hop feminists. In the 21st century, new digital platforms have transformed black feminism, creating new pathways for activism. As stated by Catherine Steele in her book Digital Black Feminism (2021),

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1644-633: A large group of other Tyson supporters in heckling the African Americans Against Violence group, accusing them of "catering to white radical feminists". A particularly imminent medium of oppression for Black women in the 1980s and '90s was hip-hop music. The New York hip-hop scene was mainly dominated my men and most producers were focused on rap superstars such as Notorious B.I.G. and Sean "Diddy" Combs . A number of female emcees can be credited for having expanded Black womanhood in music during this time; notable artists in

1781-573: A largely White-led movement. As Anita Cornwell stated, "When the shooting starts any Black is fair game. the bullets don't give a damn whether I sleep with a woman or a man". In 1970, a defining moment for Black lesbian feminists occurred at the Black Panther's Revolutionary People's Constitutional Convention in Philadelphia, Pennsylvania. Several Black lesbian feminists confronted a group of White lesbian feminists about what they saw as

1918-450: A majority or a dominant social group. So-called "white racism" focuses on societies in which white populations are the majority or the dominant social group. In studies of these majority white societies, the aggregate of material and cultural advantages is usually termed " white privilege ". Race and race relations are prominent areas of study in sociology and economics . Much of the sociological literature focuses on white racism. Some of

2055-409: A majority or dominant group in society. Furthermore, the meaning of the term racism is often conflated with the terms prejudice, bigotry , and discrimination. Racism is a complex concept that can involve each of those; but it cannot be equated with, nor is it synonymous, with these other terms. The term is often used in relation to what is seen as prejudice within a minority or subjugated group, as in

2192-428: A means of degradation, but as a form of empowerment and self-worth . Ignoring these differences only creates more of a divide between social movements and other feminist groups, especially in the case of violence against women where the caliber of violence is correlated with components such as race and class. Another issue of identity politics is the conflict of group formations and safe spaces for Black women. In

2329-413: A more subtle form of prejudice in the late 20th century. This new form of racism is sometimes referred to as "modern racism" and it is characterized by outwardly acting unprejudiced while inwardly maintaining prejudiced attitudes, displaying subtle prejudiced behaviors such as actions informed by attributing qualities to others based on racial stereotypes, and evaluating the same behavior differently based on

2466-632: A multi-pronged effort to challenge and dismantle white supremacy in the US. According to dictionary definitions, racism is prejudice and discrimination based on race. Racism can also be said to describe a condition in society in which a dominant racial group benefits from the oppression of others, whether that group wants such benefits or not. Foucauldian scholar Ladelle McWhorter, in her 2009 book, Racism and Sexual Oppression in Anglo-America: A Genealogy , posits modern racism similarly, focusing on

2603-626: A myth rather than a reality. Academics commonly define racism not only in terms of individual prejudice, but also in terms of a power structure that protects the interests of the dominant culture and actively discriminates against ethnic minorities. From this perspective, while members of ethnic minorities may be prejudiced against members of the dominant culture, they lack the political and economic power to actively oppress them, and they are therefore not practicing "racism". The ideology underlying racism can manifest in many aspects of social life. Such aspects are described in this section, although

2740-634: A number of others. In the early 1990s, AWARE (African Woman's Action for Revolutionary Exchange) was formed in New York by Reena Walker and Laura Peoples after a plenary session on Black women's issues held at the Malcolm X Conference at the Borough of Manhattan Community College (BMCC) entitled Black Women and Black Liberation: Fighting Oppression and Building Unity . In 1991, the Malcolm X Conference

2877-584: A parade that a group of reverends led by Al Sharpton were attempting to hold in Harlem for Mike Tyson . The group, including Eve and Kathe Sandler, Nsia Bandele, and Indigo Washington, worked successfully to stop the parade from happening, bringing attention to the struggle of Black women against sexism and domestic violence. A supporter of Mike Tyson, social worker Bill Jones, exclaimed "The man has paid his debt" (in regards to Tyson's rape conviction), and joined

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3014-437: A particular group by appeal to rules or stereotypes. People who behave in an aversively racial way may profess egalitarian beliefs, and will often deny their racially motivated behavior; nevertheless they change their behavior when dealing with a member of another race or ethnic group than the one they belong to. The motivation for the change is thought to be implicit or subconscious. Experiments have provided empirical support for

3151-507: A political ideology in which rights and privileges are differentially distributed based on racial categories. The term "racist" may be an adjective or a noun, the latter describing a person who holds those beliefs. The origin of the root word "race" is not clear. Linguists generally agree that it came to the English language from Middle French , but there is no such agreement on how it generally came into Latin-based languages. A recent proposal

3288-671: A racially divisive agenda. Following this event, several groups began to include and organize around Black lesbian politics. For example, in 1973, the National Black Feminist Organization was founded and included a lesbian agenda. In 1975, the Combahee River Collective was founded out of experiences and feelings of sexism in the Black Power movements and racism in the lesbian feminist movement. The primary focus of this collective

3425-543: A restaurant, drinking from a water fountain, using a bathroom, attending school, going to the movies, or in the rental or purchase of a home. Segregation is generally outlawed, but may exist through social norms, even when there is no strong individual preference for it, as suggested by Thomas Schelling 's models of segregation and subsequent work. Centuries of European colonialism in the Americas, Africa and Asia were often justified by white supremacist attitudes. During

3562-611: A self-sufficient attitude, the rebellious "Sista with Attitude," an intensely assertive image that threatened patriarchal stereotypes, and the revolutionary "Lesbian," which openly defied heteronormative ideals. While the first three groups emerged throughout the '80s, the "Lesbian" category was not recognized until the '90s, popularized by the release of Queen Pen 's track, "Girlfriend;" until then, gay and lesbian hip-hop artists were alleged. Black female emcees used these categories, and various combinations of their respective images, to address issues that affected Black women and girls and push

3699-459: A system of discrimination whereby the characteristics of a group are used to distinguish them as separate from the norm. Othering plays a fundamental role in the history and continuation of racism. To objectify a culture as something different, exotic or underdeveloped is to generalize that it is not like 'normal' society. Europe's colonial attitude towards the Orientals exemplifies this as it

3836-419: A voice. Hip-hop feminism , first coined by Joan Morgan in 1999, is considered to be a branch of Black feminism that Author Gwendolyn D. Pough described hip-hop feminists as people who are "immersed in hip-hop culture" and actively advocate against gender discrimination within that culture. She asserts that hip-hop feminists share the same predecessors as black feminists and womanists, inherently connecting

3973-542: A wide agreement on a single definition of what racism is and what it is not. Today, some scholars of racism prefer to use the concept in the plural racisms , in order to emphasize its many different forms that do not easily fall under a single definition. They also argue that different forms of racism have characterized different historical periods and geographical areas. Garner (2009: p. 11) summarizes different existing definitions of racism and identifies three common elements contained in those definitions of racism. First,

4110-924: Is discrimination and prejudice against people based on their race or ethnicity . Racism can be present in social actions, practices, or political systems (e.g. apartheid ) that support the expression of prejudice or aversion in discriminatory practices. The ideology underlying racist practices often assumes that humans can be subdivided into distinct groups that are different in their social behavior and innate capacities and that can be ranked as inferior or superior. Racist ideology can become manifest in many aspects of social life. Associated social actions may include nativism , xenophobia , otherness , segregation , hierarchical ranking , supremacism , and related social phenomena. Racism refers to violation of racial equality based on equal opportunities ( formal equality ) or based on equality of outcomes for different races or ethnicities, also called substantive equality . While

4247-524: Is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism .  Black feminism philosophy centers on the idea that "Black women are inherently valuable, that liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy." According to Black feminism, race, gender, and class discrimination are all aspects of

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4384-403: Is a misnomer, due to the lack of any actual science backing the claims. Most biologists , anthropologists , and sociologists reject a taxonomy of races in favor of more specific and/or empirically verifiable criteria, such as geography , ethnicity, or a history of endogamy . Human genome research indicates that race is not a meaningful genetic classification of humans. An entry in

4521-482: Is a particularly touchy subject in Black feminism because of the perceived double standard that when White women wear Black hairstyles, they are deemed "trendy" or "edgy", while Black women are labelled "ghetto" or "unprofessional". Black feminists also voiced the importance of increasing "representation" of Black women in television and movies. According to a 2014 study by the University of Southern California, of

4658-484: Is an extension or expansion of Black feminism. Dr. Whitney A. Peoples argues that examples of Black women being sexually objectified in hip-hop are hyper prominent due to deep-seated racist ideologies and stereotypes that deem Black women as sexually and morally deviant. Hip-hop feminism explores hip-hop as a vehicle for addressing the complexities of misogyny in hip-hop and any discrepancies in mainstream feminism. More than speaking out against misogyny in hip-hop, however,

4795-440: Is characterized by more complex, ambivalent expressions and attitudes. Aversive racism is similar in implications to the concept of symbolic or modern racism (described below), which is also a form of implicit, unconscious, or covert attitude which results in unconscious forms of discrimination. The term was coined by Joel Kovel to describe the subtle racial behaviors of any ethnic or racial group who rationalize their aversion to

4932-634: Is frequently described as a relatively modern concept, evolving during the European age of imperialism , transformed by capitalism , and the Atlantic slave trade , of which it was a major driving force. It was also a major force behind racial segregation in the United States in the 19th and early 20th centuries, and of apartheid in South Africa ; 19th and 20th-century racism in Western culture

5069-448: Is held together by a sophisticated ideology of color/'race' supremacy. Racial centrality (the extent to which a culture recognizes individuals' racial identity) appears to affect the degree of discrimination African-American young adults perceive whereas racial ideology may buffer the detrimental emotional effects of that discrimination." Sellers and Shelton (2003) found that a relationship between racial discrimination and emotional distress

5206-765: Is particularly well documented and constitutes a reference point in studies and discourses about racism. Racism has played a role in genocides such as the Holocaust , the Armenian genocide , the Rwandan genocide , and the Genocide of Serbs in the Independent State of Croatia , as well as colonial projects including the European colonization of the Americas , Africa , Asia , and the population transfer in

5343-510: Is racial discrimination by governments, corporations, religions, or educational institutions or other large organizations with the power to influence the lives of many individuals. Stokely Carmichael is credited for coining the phrase institutional racism in the late 1960s. He defined the term as "the collective failure of an organization to provide an appropriate and professional service to people because of their colour, culture or ethnic origin". Maulana Karenga argued that racism constituted

5480-399: Is racist, i.e. "reducing Nigeria to a nation of scammers and fraudulent princes, as some people still do online, is a stereotype that needs to be called out". Language , linguistics , and discourse are active areas of study in the humanities , along with literature and the arts. Discourse analysis seeks to reveal the meaning of race and the actions of racists through careful study of

5617-448: Is so associated with crime you're ready to pick out these crime objects." Such exposures influence our minds and they can cause subconscious racism in our behavior towards other people or even towards objects. Thus, racist thoughts and actions can arise from stereotypes and fears of which we are not aware. For example, scientists and activists have warned that the use of the stereotype "Nigerian Prince" for referring to advance-fee scammers

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5754-411: Is still maintained subconsciously. This process has been studied extensively in social psychology as implicit associations and implicit attitudes , a component of implicit cognition . Implicit attitudes are evaluations that occur without conscious awareness towards an attitude object or the self. These evaluations are generally either favorable or unfavorable. They come about from various influences in

5891-640: Is that it derives from the Arabic ra's , which means "head, beginning, origin" or the Hebrew rosh , which has a similar meaning. Early race theorists generally held the view that some races were inferior to others and they consequently believed that the differential treatment of races was fully justified. These early theories guided pseudo-scientific research assumptions; the collective endeavors to adequately define and form hypotheses about racial differences are generally termed scientific racism , though this term

6028-450: Is tripled by any of the above-mentioned. But we do have females' oppression in common. This means that we can begin to talk to other women with this common factor and start building links with them and thereby build and transform the revolutionary force we are now beginning to amass. Not only did the civil rights movement primarily focus on the oppression of Black men, but many Black women faced severe sexism within civil rights groups such as

6165-602: The Oxford English Dictionary (2008) defines racialism as "[a]n earlier term than racism, but now largely superseded by it", and cites the term "racialism" in a 1902 quote. The revised Oxford English Dictionary cites the shorter term "racism" in a quote from the year 1903. It was defined by the Oxford English Dictionary (2nd edition 1989) as "[t]he theory that distinctive human characteristics and abilities are determined by race";

6302-550: The Greater East Asia Conference . Article 1 of the 1945 UN Charter includes "promoting and encouraging respect for human rights and for fundamental freedoms for all without distinction as to race" as UN purpose. In 1950, UNESCO suggested in The Race Question —a statement signed by 21 scholars such as Ashley Montagu , Claude Lévi-Strauss , Gunnar Myrdal , Julian Huxley , etc.—to "drop

6439-617: The National Association for the Advancement of Colored People (NAACP) founded in 1909, and the National Association of Wage Earners founded in 1921, were born. Black writers of the early 1900s who undertook themes included educator and activist Mary Church Terrell and Zora Neale Hurston . In her autobiography A Colored Woman in a White World (1940), Terrell chronicled her experiences with both racism and sexism. Hurston's substantial number of published works include

6576-527: The Student Nonviolent Coordinating Committee . Within the movement, men dominated the powerful positions. Black feminists did not want the movement to be the struggle only for Black men's rights, they wanted Black women's rights to be incorporated too. Black feminists also felt they needed to have their own movement because the complaints of White feminists sometimes differed from their own and favored White women. In

6713-581: The United Nations 's Convention on the Elimination of All Forms of Racial Discrimination , there is no distinction between the terms "racial" and "ethnic" discrimination. It further concludes that superiority based on racial differentiation is scientifically false , morally condemnable, socially unjust , and dangerous. The convention also declared that there is no justification for racial discrimination, anywhere, in theory or in practice. Racism

6850-548: The civil rights movement , which began in earnest in the 1950s. Many events, such as the Montgomery bus boycott , were made successful due to the women who distributed information. During the Montgomery bus boycott, 35,000 leaflets were mimeographed and handed out after Rosa Parks ’ arrest. Georgia Gilmore , after being fired from her job as a cook and black-listed from other jobs in Montgomery due to her contributions to

6987-482: The dehumanizing attitude toward indigenous Americans that the US was founded on." In an 1890 article about colonial expansion onto Native American land, author L. Frank Baum wrote: "The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians." In his Notes on

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7124-408: The normative standard, whereas people of color are othered , and the racism these individuals experience may be minimized or erased. At an individual level, people with "color blind prejudice" reject racist ideology, but also reject systemic policies intended to fix institutional racism . Cultural racism manifests as societal beliefs and customs that promote the assumption that the products of

7261-476: The " appropriation " of Black culture were commented on. For example, a 2015 Vogue Italia photo shoot involving model Gigi Hadid wearing an afro sparked backlash on Twitter, Instagram, and Facebook. Some users claimed it was problematic and racist to have a non-Black model wear an afro and a fake tan to give the appearance of Blackness when the fashion magazine could have hired a Black model instead. Kearie Daniel wrote that White people wearing certain hairstyles

7398-646: The " white savior narrative in film ", in which the heroes and heroines are white even though the story is about things that happen to black characters. Textual analysis of such writings can contrast sharply with black authors' descriptions of African Americans and their experiences in US society. African-American writers have sometimes been portrayed in African-American studies as retreating from racial issues when they write about " whiteness ", while others identify this as an African-American literary tradition called "the literature of white estrangement", part of

7535-409: The "others" are over "there". Imagined differences serve to categorize people into groups and assign them characteristics that suit the imaginer's expectations. Racial discrimination refers to discrimination against someone on the basis of their race. Racial segregation is the separation of humans into socially-constructed racial groups in daily life. It may apply to activities such as eating in

7672-464: The '80s such as MC Lyte , Queen Latifah , and Salt-N-Pepa carved out space for later black female artists. Throughout the '80s and '90s, black female rappers were classified into four categories, often seamlessly traveling between or blending a number of labels together. The categories included the wise "Queen Mother," an intelligent, Afro-centric, and activist-driven image, the beautiful and outspoken "Fly Girl," characterized by fashionable clothes and

7809-409: The 100 top films of that year, "nearly three-quarters of all characters were white", NPR reports, and only 17 of those 100 top movies featured non-White lead or co-lead actors. That number falls further when only looking at non-White women leads, considering only one-third of speaking roles were for women, according to the same study. Conjure Feminism A new form of Black feminism has emerged with

7946-425: The 1949 arrest of and then death sentence issued to Rosa Lee Ingram , a victim of sexual violence. Defenders of Ingram included the famous Black feminist Mary Church Terrell , who was an octogenarian at the time. Despite often initiating protests, organizing and fundraising events, communicating to the community, and formulating strategies, women in positions of leadership are often overlooked by historians covering

8083-730: The 1954 U.S. Supreme Court desegregation decision in Brown v. Board of Education . Also, in 1950, the European Convention on Human Rights was adopted, which was widely used on racial discrimination issues. The United Nations use the definition of racial discrimination laid out in the International Convention on the Elimination of All Forms of Racial Discrimination , adopted in 1966: ... any distinction, exclusion, restriction or preference based on race, color, descent, or national or ethnic origin that has

8220-587: The 1960s, the Student Nonviolent Coordinating Committee (SNCC) was highly active and focused on achieving "a social order of justice" through peaceful tactics. The SNCC was founded by Ella Baker . Baker was a member of the National Association for the Advancement of Colored People (NAACP) and the Southern Christian Leadership Council (SCLC) . When Baker served as Martin Luther King Jr. 's SCLC executive secretary, she

8357-426: The 1965 UN International Convention on the Elimination of All Forms of Racial Discrimination , The term "racial discrimination" shall mean any distinction, exclusion, restriction, or preference based on race, colour, descent , or national or ethnic origin that has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in

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8494-401: The 1970s, increased literacy among Black women promoted writing and scholarship as an outlet for feminist discourse where they could have their voices heard. As a result, Black women sought solace in safe spaces that gave them the freedom to discuss issues of oppression and segregation that ultimately promoted unity as well as a means of achieving social justice. Racism Racism

8631-610: The African American Policy Forum has been used to amplify the stories of Black women who have been victims of police brutality, as their stories are often overlooked in mainstream media. Using hashtags and social media content on digital platforms has broadened the black feminist movement's reach and increased their accessibility. As a result, platforms such as "Black Twitter" have developed new spaces for education and activism on Black women's experiences, pushing for systemic change. Digital age feminism involved

8768-659: The Hypatia journal article on conjure feminism and co-edited the special issue. Other publications on conjure feminist themes include Kameelah Martin's (2012) Conjuring Moments in African American literature: Women, Spirit Work, and Other Such Hoodoo and Envisioning Black Feminist Voodoo Aesthetics: African Spirituality in American Cinema (2019); The Lemonade Reader (2019) edited by Kinitra Brooks and Kameelah Martin; and Patricia Coloma Peñate's The Erotic as

8905-575: The Neglect of the Problems of the Negro Woman". Other feminist activism and organizing happened around different cases of racial and sexual violence. For example, Esther Cooper and Rosa Parks organized to help Recy Taylor . In 1944, Taylor was the victim of a gang rape; Parks and Cooper attempted to bring the culprits to justice. Black feminist activists focused on other similar cases, such as

9042-637: The SNCC (who were later identified as White allies Mary King and Casey Hayden ) openly challenged the way women were treated when they issued the "SNCC Position Paper (Women in the Movement)". The paper listed 11 events in which women were treated as subordinate to men. According to the paper, women in SNCC did not have a chance to become the face of the organization, the top leaders, because they were assigned to clerical and housekeeping duties, whereas men were involved in decision-making. When Stokely Carmichael

9179-555: The Soviet Union including deportations of indigenous minorities. Indigenous peoples have been—and are—often subject to racist attitudes. In the 19th century, many scientists subscribed to the belief that the human population can be divided into races. The term racism is a noun describing the state of being racist, i.e., subscribing to the belief that the human population can or should be classified into races with differential abilities and dispositions, which in turn may motivate

9316-471: The State of Virginia , published in 1785, Thomas Jefferson wrote: "blacks, whether originally a distinct race, or made distinct by time or circumstances, are inferior to the whites in the endowments of both body and mind." Attitudes of black supremacy , Arab supremacy , and East Asian supremacy also exist. Some scholars argue that in the US, earlier violent and aggressive forms of racism have evolved into

9453-536: The United States was first employed by Black women to make sense of how white supremacy and patriarchy interacted to inform the particular experiences of enslaved Black women. Black activists and intellectuals formed organizations such as the National Association of Colored Women (NACW) and the National Council of Negro Women (NCNW). Black feminism rose to prominence in the 1960s, as the civil rights movement excluded women from leadership positions, and

9590-496: The author's experiences with racism when he was traveling in the South as an African American. Much American fictional literature has focused on issues of racism and the black "racial experience" in the US, including works written by whites, such as Uncle Tom's Cabin , To Kill a Mockingbird , and Imitation of Life , or even the non-fiction work Black Like Me . These books, and others like them, feed into what has been called

9727-617: The basis of those observations are heavily influenced by cultural ideologies. Racism, as an ideology, exists in a society at both the individual and institutional level. While much of the research and work on racism during the last half-century or so has concentrated on "white racism" in the Western world, historical accounts of race-based social practices can be found across the globe. Thus, racism can be broadly defined to encompass individual and group prejudices and acts of discrimination that result in material and cultural advantages conferred on

9864-493: The beauty, power and resilience of Black women". Thompson began to use the hashtag #BlackGirlsAreMagic in 2013 to speak about the positive achievements of Black women. It also emphasises the idea that black girls thrive and prevail while enduring blockages and structural walls daily. Although it was popularized on social media, the movement has inspired many organizations to host events using the title, along with support from celebrities and politicians globally. Alleged instances of

10001-496: The belief that one race is inherently superior to another, cultural racism can be characterised by the belief that one culture is inherently superior to another. Historical economic or social disparity is alleged to be a form of discrimination caused by past racism and historical reasons, affecting the present generation through deficits in the formal education and kinds of preparation in previous generations, and through primarily unconscious racist attitudes and actions on members of

10138-439: The boundaries of a historically misogynistic and homophobic industry. In the 1990s, Lil' Kim who was signed to Biggie Smalls' Junior M.A.F.I.A. Imprint, expressed her message. She achieved an image of fierce independence and comfort with her body. She defied the presumption in hip-hop that women are there to humble the presence of men. Lil' Kim's outspokenness and unprecedented lyrics were rejected by many people who believed in

10275-504: The boycott, organized the Club From Nowhere, a group that cooked and baked to fund the effort. In the second half of the 20th century, Black feminism as a political and social movement grew out of Black women's feelings of discontent with both the civil rights movement and the feminist movement of the 1960s and 1970s. One of the foundational statements of left-wing Black feminism is "An Argument for Black Women's Liberation as

10412-480: The civil rights movement fared no better; their leadership was frequently ignored, downplayed, or challenged. They were also expected to subordinate themselves to the men in the movement and were frequently relegated to menial tasks. Lesbians had to deal with the homophobia or Lesbophobia prevalent in both movements. Brenda Eichelberger , one of the founding members of the Chicago chapter said this in an undated interview, "...I didn't know any other black woman felt

10549-459: The concept of reverse racism . "Reverse racism" is a concept often used to describe acts of discrimination or hostility against members of a dominant racial or ethnic group while favoring members of minority groups. This concept has been used especially in the United States in debates over color-conscious policies (such as affirmative action ) intended to remedy racial inequalities. However, many experts and other commenters view reverse racism as

10686-619: The concepts of race and ethnicity are considered to be separate in contemporary social science , the two terms have a long history of equivalence in popular usage and older social science literature. "Ethnicity" is often used in a sense close to one traditionally attributed to "race", the division of human groups based on qualities assumed to be essential or innate to the group (e.g. shared ancestry or shared behavior). Racism and racial discrimination are often used to describe discrimination on an ethnic or cultural basis, independent of whether these differences are described as racial. According to

10823-500: The deaths of Black men played a major part in the Black Lives Matter movement, Rekia Boyd , Michelle Cusseaux, Tanisha Anderson, Shelly Frey, Yvette Smith, Eleanor Bumpurs , Sandra Bland , and other women were also killed or assaulted by police officers. While Black Lives Matter has been critiqued for a failure to focus on Black women's treatment by the police, Black feminists within the movement have fought to highlight

10960-614: The definition of racism, their impact can be similar, though typically less pronounced, not being explicit, conscious or deliberate. In 1919, a proposal to include a racial equality provision in the Covenant of the League of Nations was supported by a majority, but not adopted in the Paris Peace Conference in 1919. In 1943, Japan and its allies declared work for the abolition of racial discrimination to be their aim at

11097-421: The destruction of culture, language, religion, and human possibility and that the effects of racism were "the morally monstrous destruction of human possibility involved redefining African humanity to the world, poisoning past, present and future relations with others who only know us through this stereotyping and thus damaging the truly human relations among peoples". Othering is the term used by some to describe

11234-463: The distinction between the two has been a matter of debate among academics , including anthropologists . Similarly, in British law , the phrase racial group means "any group of people who are defined by reference to their race, colour, nationality (including citizenship) or ethnic or national origin". In Norway, the word "race" has been removed from national laws concerning discrimination because

11371-446: The diverse experiences of Black women, it is imperative to Collins to speak for and of personal accounts of Black women's oppression. Identity politics have often implemented race , class , and gender as isolated categories as a means of excluding those who aren't perceived as part of the dominant group. These constructed biases formed from race, class, and gender are what feminist Kimberlé Crenshaw believes need to be used, not as

11508-588: The divine. This date is important because it was at this conference where ten chapters were established. The ten chapters went on to spread over across other areas in the United States making the NBFO a more successful organization. The Boston chapter of the NBFO breaks away from the main organization to form the Combahee River Collective to work in a smaller group to more successfully approach issues, such as sexuality and economic development. The C.R.C. wrote in their 1977 statement that they "had serious disagreements with NBFO's bourgeois-feminist stance and their lack of

11645-414: The earliest sociological works on racism were written by sociologist W. E. B. Du Bois , the first African American to earn a doctoral degree from Harvard University . Du Bois wrote, "[t]he problem of the twentieth century is the problem of the color line ." Wellman (1993) defines racism as "culturally sanctioned beliefs, which, regardless of intentions involved, defend the advantages whites have because of

11782-639: The early second-wave feminism include civil rights lawyer and author Florynce Kennedy , who co-authored one of the first books on abortion, 1971's Abortion Rap ; Cellestine Ware , of New York's Stanton-Anthony Brigade ; and Patricia Robinson. These women "tried to show the connections between racism and male dominance" in society. Fighting against racism and sexism across the White dominated second wave feminist movement and male dominated Black Power and Black Arts Movement , Black feminist groups of artists such as Where We At! Black Women Artists Inc were formed in

11919-479: The early 1970s. The "Where We At" group was formed in 1971 by artists Vivian E. Browne and Faith Ringgold. During the summer of that year, the group organized the first exhibition in history of only Black women artists to show the viewing public that Black artist was not synonymous with Black male artist . In 1972, Where We At! issued a list of demands to the Brooklyn Museum protesting what it saw as

12056-584: The early 20th century, the phrase " The White Man's Burden " was widely used to justify an imperialist policy as a noble enterprise. A justification for the policy of conquest and subjugation of Native Americans emanated from the stereotyped perceptions of the indigenous people as "merciless Indian savages", as they are described in the United States Declaration of Independence . Sam Wolfson of The Guardian writes that "the declaration's passage has often been cited as an encapsulation of

12193-496: The early editors of Ms. Magazine and an associate of Gloria Steinem , as their chair. In 1974, the group was interviewed on the Ms. Magazine television program, Woman Alive! about their historic first convention. They then established chapters in several U.S. cities including Chicago and New York. 400 women attended the first regional conference of NBFO in NYC at the cathedral of St. John

12330-555: The existence of aversive racism. Aversive racism has been shown to have potentially serious implications for decision making in employment, in legal decisions and in helping behavior. In relation to racism, color blindness is the disregard of racial characteristics in social interaction , for example in the rejection of affirmative action, as a way to address the results of past patterns of discrimination. Critics of this attitude argue that by refusing to attend to racial disparities, racial color blindness in fact unconsciously perpetuates

12467-726: The final decision because of their race. Some scholars consider modern racism to be characterized by an explicit rejection of stereotypes, combined with resistance to changing structures of discrimination for reasons that are ostensibly non-racial, an ideology that considers opportunity at a purely individual basis denying the relevance of race in determining individual opportunities and the exhibition of indirect forms of micro-aggression toward and/or avoidance of people of other races. Recent research has shown that individuals who consciously claim to reject racism may still exhibit race-based subconscious biases in their decision-making processes. While such "subconscious racial biases" do not fully fit

12604-483: The first half. Despite these improvements, the SNCC's leadership positions were occupied by men during the entirety of its existence, which ended in turmoil within a few years of Carmichael's resignation from the body in 1967. The unofficial symbol of Black feminism in the late 60s, a combination of the raised fist of Black Power, and the astrological symbol for Venus , denoted an intersection of ideals of Black Power and militant feminism. Some ideals were shared, such as

12741-405: The first pieces of literature that expresses a Black feminist perspective. Cooper's contemporary writer and activist, Frances Ellen Watkins Harper , proposed "some of the most important questions of race, gender, and the work of Reconstruction in the nineteenth century". According to Harper, White women needed suffrage for education, but "Black women need the vote, not as a form of education, but as

12878-455: The general population. Some view that capitalism generally transformed racism depending on local circumstances, but racism is not necessary for capitalism. Economic discrimination may lead to choices that perpetuate racism. For example, color photographic film was tuned for white skin as are automatic soap dispensers and facial recognition systems . Institutional racism (also known as structural racism , state racism or systemic racism)

13015-639: The individual experience. Implicit attitudes are not consciously identified (or they are inaccurately identified) traces of past experience that mediate favorable or unfavorable feelings, thoughts, or actions towards social objects. These feelings, thoughts, or actions have an influence on behavior of which the individual may not be aware. Therefore, subconscious racism can influence our visual processing and how our minds work when we are subliminally exposed to faces of different colors. In thinking about crime, for example, social psychologist Jennifer L. Eberhardt (2004) of Stanford University holds that, "blackness

13152-644: The interconnected systems of oppression that disadvantage Black women in particular. Activism of Black feminists in Black Lives Matter has included protests against political candidates such as Bernie Sanders , Donald Trump , and Hillary Clinton , and they have used hashtags such as #oscarssowhite and #sayhername to challenge both racial and gender injustices. In addition to traditional protests, black feminists have developed community-based workshops, offered mental health resources, and educated people to advocate for instiutional change. These are impactful efforts that cultivate supportive spaces and provide tools to address

13289-444: The internet and social media platforms have provided Black feminists with the ability to amplify their voices to target more people. Steele argues that digital spaces have created a "virtual commons" where Black women can gather to discuss and share experiences around issues of racial and gender justice. This digital activism has particularly influenced movements such as #SayHerName. The #SayHerName social media campaign, launched through

13426-508: The larger, but almost cast-aside half of the black race in America, the black woman." Members of the NBFO such as Florynce Kennedy and many others were culled from the civil rights / Black Power movement and the feminist movement . Many of the members did not feel completely accepted in either camp. They felt that the white women who dominated the feminist movement had internalized racist, white supremacist beliefs and that many were guilty of overt racial discrimination. The women active in

13563-401: The late 1920s. As its history indicates, the popular use of the word racism is relatively recent. The word came into widespread usage in the Western world in the 1930s, when it was used to describe the social and political ideology of Nazism , which treated "race" as a naturally given political unit. It is commonly agreed that racism existed before the coinage of the word, but there is not

13700-427: The lesbian feminist movement itself. Here the problem was perhaps one more of class than of race. Among lesbian feminism's largely White, middle class leadership, the butch/femme sexual style, fairly common among Black and working class lesbian pairings, was often deprecated as a degrading imitation of male dominate heterosexuality. During the 1970s lesbian feminists created their own sector of feminism in response to

13837-412: The list is not exhaustive. Aversive racism is a form of implicit racism, in which a person's unconscious negative evaluations of racial or ethnic minorities are realized by a persistent avoidance of interaction with other racial and ethnic groups. As opposed to traditional, overt racism, which is characterized by overt hatred for and explicit discrimination against racial/ethnic minorities, aversive racism

13974-759: The main planks of the mainstream branches of the second-wave feminist movement, which largely advocated for women's rights to work outside the home and the expansion of reproductive rights. For example, earning the power to work outside the home was not seen as an accomplishment by Black women since many Black women had to work both inside and outside the home for generations due to poverty. Additionally, as Angela Davis later wrote, while Afro-American women and White women were subjected to multiple unwilled pregnancies and had to clandestinely abort , Afro-American women were also suffering from compulsory sterilization programs that were not widely included in dialogue about reproductive justice. Some Black feminists who were active in

14111-560: The mainstream feminist movement largely focused its agenda on issues that predominately impacted middle-class White women. From the 1970s to 1980s, Black feminists formed groups that addressed the role of Black women in Black nationalism , gay liberation , and second-wave feminism . Alice Walker , bell hooks , Kimberlé Crenshaw , Angela Davis , and Patricia Hill Collins have emerged as leading academics on Black feminism, while Black celebrities have encouraged mainstream discussion of Black feminism. Black feminism has been around since

14248-545: The missions and goals of the two communities and grounding them both in the examination of racial, class, and gender-based discrimination. Writers who were figureheads for Black feminism such as Joan Morgan, Denise Cooper, and others from the Third Wave of Black feminism blended their passions for hip-hop culture and Black feminism or womanism, ultimately leading to the inception of hip-hop feminism. Some argue hip-hop feminism does not simply overlap with Black feminism but

14385-471: The museum's ignoring of Brooklyn's Black women artists. The demands brought forth changes, and years later, in 2017, the museum's exhibit "We Wanted a Revolution: Black Radical Women 1965-1985" celebrated the work of Black women artists who were part of the Black Arts and Black Power movements. During the 20th century, Black feminism evolved quite differently from mainstream feminism. In the late 1900s it

14522-417: The notion of a dominant group, usually whites, vying for racial purity and progress, rather than an overt or obvious ideology focused on the oppression of nonwhites. In popular usage, as in some academic usage, little distinction is made between "racism" and " ethnocentrism ". Often, the two are listed together as "racial and ethnic" in describing some action or outcome that is associated with prejudice within

14659-614: The novel Their Eyes Were Watching God (1937) featuring a strong female protagonist in Janie Crawford. Although the decades between the passage of the Nineteenth Amendment to the United States Constitution (1920) and the 1960s are not included among the "wave" periods of feminism, this was a particularly important moment in the development of Black feminist activism. During this period,

14796-455: The patterns that produce racial inequality. Eduardo Bonilla-Silva argues that color blind racism arises from an "abstract liberalism , biologization of culture, naturalization of racial matters, and minimization of racism". Color blind practices are "subtle, institutional , and apparently nonracial" because race is explicitly ignored in decision-making. If race is disregarded in predominantly white populations, for example, whiteness becomes

14933-602: The political, economic, social, cultural or any other field of public life. In their 1978 United Nations Educational, Scientific, and Cultural Organization (UNESCO) Declaration on Race and Racial Prejudice (Article 1), the UN states, "All human beings belong to a single species and are descended from a common stock. They are born equal in dignity and rights and all form an integral part of humanity." The UN definition of racial discrimination does not make any distinction between discrimination based on ethnicity and race , in part because

15070-404: The principles that would become the basis for Black feminism. These women accomplished things that were previously unheard of for Black women, such as giving public lectures, fighting for suffrage, and aiding those in need of help following Reconstruction. However, fissures soon developed between White feminists, even those who had been active in abolition, and pioneering Black feminists. Suffrage

15207-540: The publication of the article "Conjure Feminism: Toward a Genealogy" published in a special issue on conjure feminism in Hypatia Journal in 2021. The conjure feminism theory incorporates Black women's knowledges of African derived spiritualities to guide their methods of survival in the U.S. and the African diaspora more broadly. Black feminist scholars Kinitra Brooks, Kameelah Martin, and LaKisha Simmons co-wrote

15344-476: The race of the person being evaluated. This view is based on studies of prejudice and discriminatory behavior, where some people will act ambivalently towards black people, with positive reactions in certain, more public contexts, but more negative views and expressions in more private contexts. This ambivalence may also be visible for example in hiring decisions where job candidates that are otherwise positively evaluated may be unconsciously disfavored by employers in

15481-407: The racism and pushback she gets as a powerful, fat, black woman musician She has stated: "I make Black music, period... I’m doing this sh*t for the big Black women in the future who just want to live their lives without being scrutinized or put into boxes". Black Girl Magic (#BlackGirlMagic) is a movement that was popularized by CaShawn Thompson in 2013. The concept was born as a way to "celebrate

15618-409: The same dictionary termed racism a synonym of racialism : "belief in the superiority of a particular race". By the end of World War II , racism had acquired the same supremacist connotations formerly associated with racialism : racism by then implied racial discrimination , racial supremacism , and a harmful intent. The term "race hatred" had also been used by sociologist Frederick Hertz in

15755-995: The same system of hierarchy , which bell hooks calls the "imperialist white supremacist, capitalist patriarchy." Due to their inter-dependency, they combine to create something more than experiencing racism and sexism independently. The experience of being a Black woman, then, cannot be grasped in terms of being Black or of being a woman but must be illuminated via intersectionality , a term coined by legal scholar Kimberlé Crenshaw in 1989. This idea corresponds with Deborah K. King 's idea of "multiple jeopardy" which claims that not only do identities intersect, as Crenshaw suggests, they multiply as well which leads to compounded forms of oppression against Black women. These lens of thinking indicate that each identity—being Black and being female—should be considered both independently and for their interaction effect, in which intersecting identities deepen, reinforce one another, and potentially lead to aggravated forms of inequality. A Black feminist lens in

15892-529: The same time, Reena Walker, along with the members of AWARE, also worked in coalition with AWIDOO (American Women in Defense of Ourselves), formed by Barbara Ransby, to sign a full-page ad in The New York Times to stand in support of Anita Hill . In 1995, Reena Walker went on to put out the call to various women and organized the group African Americans Against Violence that effectively stopped

16029-660: The subordinated position of racial minorities". In both sociology and economics, the outcomes of racist actions are often measured by the inequality in income , wealth , net worth , and access to other cultural resources (such as education), between racial groups. In sociology and social psychology , racial identity and the acquisition of that identity, is often used as a variable in racism studies. Racial ideologies and racial identity affect individuals' perception of race and discrimination. Cazenave and Maddern (1999) define racism as "a highly organized system of 'race'-based group privilege that operates at every level of society and

16166-594: The term race altogether and instead speak of ethnic groups ". The statement condemned scientific racism theories that had played a role in the Holocaust . It aimed both at debunking scientific racist theories, by popularizing modern knowledge concerning "the race question", and morally condemned racism as contrary to the philosophy of the Enlightenment and its assumption of equal rights for all. Along with Myrdal's An American Dilemma: The Negro Problem and Modern Democracy (1944), The Race Question influenced

16303-618: The time of slavery. If defined as a way that Black women have sought to understand their position within systems of oppression, then this is exemplified in Sojourner Truth 's famous speech at the 1851 Women's Convention in Akron, Ohio . Truth addressed how the issues being discussed at the convention were ones that primarily impacted White women. The book A Voice from the South (1892), by Anna Julia Cooper has been credited as one of

16440-460: The traditional sound of hip-hop. Lil' Kim stood behind her words and never apologized for who she is. Faith Evans is another female emcee who broke barriers in the hip-hop world. At just 21 years old, she was the first female artist signed to Bad Boy Records. Faith Evans spent more than 20 years in the music business fighting gender discrimination and harassment in an industry where men were the dominant content creators and producers. Mary J. Blige

16577-599: The trauma Black women experience. Black feminist identity politics can be defined as knowing and understanding one's own identity while taking into consideration both personal experience as well as the experiences of those in history to help form a group of like-minded individuals who seek change in the political framework of society. It also can be defined as a rejection of oppressive measures taken against one's group, especially in terms of political injustice . Black feminist writer Patricia Hill Collins believes that this "outsider within" seclusion suffered by Black women

16714-500: The unwillingness of mainstream second wave feminism to embrace their cause. They developed a militant agenda, broadly challenging homophobia and demanding a respected place within feminism. Some advocated and experimented with as complete a social separation from men as possible. These separatist notions were off-putting to Black lesbian feminists involved in Black Power movements and tended to deepen their feelings of alienation from

16851-590: The use of Facebook , Twitter , Instagram , YouTube , Tumblr , and other forms of social media to discuss gender equality and social justice . According to NOW Toronto, the internet created a "call-out" culture, in which sexism or misogyny can be called out and challenged immediately with relative ease. Social media served as a medium for Black feminists to express praise or discontent with organizations' r representations of Black women. Lizzo, for example, has been using social media, especially Instagram, to promote diverse black bodies. She often speaks against

16988-403: The use of the phrase is considered problematic and unethical. The Norwegian Anti-Discrimination Act bans discrimination based on ethnicity, national origin, descent, and skin color. Sociologists , in general, recognize "race" as a social construct . This means that, although the concepts of race and racism are based on observable biological characteristics, any conclusions drawn about race on

17125-507: The way that I did about feminism. I knew white women who were my friends, but they didn't have the added oppression of race. A lot of black groups were macho. I couldn't completely identify with any group. Anyway, all I need to know was that one woman anywhere who felt like I did..." [2] The NBFO focused its energies on the interconnectedness of many prejudices that faced African-American women: racism, sexism, classism, homophobia, and Lesbophobia. The women elected Margaret Sloan-Hunter , one of

17262-732: The ways in which these factors of human society are described and discussed in various written and oral works. For example, Van Dijk (1992) examines the different ways in which descriptions of racism and racist actions are depicted by the perpetrators of such actions as well as by their victims. He notes that when descriptions of actions have negative implications for the majority, and especially for white elites, they are often seen as controversial and such controversial interpretations are typically marked with quotation marks or they are greeted with expressions of distance or doubt. The previously cited book, The Souls of Black Folk by W.E.B. Du Bois, represents early African-American literature that describes

17399-694: Was adopted by the United Nations General Assembly in 1948. The UDHR recognizes that if people are to be treated with dignity, they require economic rights , social rights including education, and the rights to cultural and political participation and civil liberty . It further states that everyone is entitled to these rights "without distinction of any kind, such as race, colour , sex, language, religion, political or other opinion, national or social origin, property, birth or other status". The UN does not define "racism"; however, it does define "racial discrimination". According to

17536-498: Was another artist who became an advocate of women empowerment in hip-hop. She was a legendary singer who influenced the Bad Boy Records label, although she was never signed by them. Together, these women shared a sense of freedom in the music business that allowed them to bring women together across the world. There was a new perspective in the spot light that swung the pendulum in a different direction and gave women in hip-hop

17673-429: Was created through the domestic sphere, where Black women were considered separate from the perceived White elite who claimed their dominance over them. They also felt a disconnect between the Black men's suffering and oppression. As a result of White feminists excluding Black women from their discourse, Black feminists expressed their own experiences of marginalization and empowered Black consciousness in society. Due to

17810-481: Was elected chair of the SNCC in 1966, he reoriented the path of the organization towards Black Power and Black nationalism . While it is often argued that Black women in the SNCC were significantly subjugated during the Carmichael era, Carmichael appointed several women to posts as project directors during his tenure as chair. By the latter half of the 1960s, more women were in charge of SNCC projects than during

17947-581: Was exposed to the hierarchical structure of the organization. Baker disapproved of what she saw as sexism within both the NAACP and the SCLC and wanted to start her own organization with an egalitarian structure, allowing women to voice their needs. In 1964, at a SNNC retreat in Waveland, Mississippi , the members discussed the role of women and addressed sexism that occurred within the group. A group of women in

18084-461: Was held again at BMCC, and the theme that year was "Sisters Remember Malcolm X: A Legacy to be Transformed". It featured plenary sessions, a workshop on "Sexual Harassment: Race, Gender and Power", and was held in a much larger theater that year. Black women were a central focus and not an aside as they were prior. Speakers included Sonia Sanchez , Audre Lorde , Verniece Miller , Reena Walker , Carol Bullard (Asha Bandele), and Vivian Morrison . At

18221-696: Was influenced by new writers such as Alice Walker whose literary works spawned the term womanism , which emphasized the degree of the oppression Black women faced when compared to White women and, for her, encompassed "the solidarity of humanity". Black lesbian feminism, as a political identity and movement, arose out of a compound set of grievances involving race, gender, social class, as well as sexual orientation . Black lesbian women were often unwelcome in male-dominated Black movements, and tended to be marginalized not only in mainstream second wave feminism (as exemplified by Betty Friedan who held off making lesbian rights part of her political agenda) but also within

18358-701: Was moderated by racial ideology and social beliefs. Some sociologists also argue that, particularly in the West, where racism is often negatively sanctioned in society, racism has changed from being a blatant to a more covert expression of racial prejudice. The "newer" (more hidden and less easily detectable) forms of racism—which can be considered embedded in social processes and structures—are more difficult to explore and challenge. It has been suggested that, while in many countries overt or explicit racism has become increasingly taboo , even among those who display egalitarian explicit attitudes, an implicit or aversive racism

18495-466: Was one of the early areas of a schism between White and Black feminists. Though feminism as a movement was at a rise in the late 1800s and early 1900s, Black women were often left behind and disregarded by the White feminists of this movement. This, however, did not stop the Black feminists, who would eventually create a separate path for themselves fighting for the cause. Out of this, the National Association of Colored Women's Clubs (NACWC) founded in 1904,

18632-535: Was thought that the East was the opposite of the West; feminine where the West was masculine, weak where the West was strong and traditional where the West was progressive. By making these generalizations and othering the East, Europe was simultaneously defining herself as the norm, further entrenching the gap. Much of the process of othering relies on imagined difference, or the expectation of difference. Spatial difference can be enough to conclude that "we" are "here" and

18769-556: Was to fight what they saw as interlocking systems of oppression and raise awareness of these systems. In 1978, the National Coalition of Black Lesbians and Gays was founded. In addition to the multiple organizations that focused on Black lesbian feminism, there were many authors that contributed to this movement, such as Audre Lorde , Barbara Smith , Pat Parker , June Jordan , Darlene Pagano , Kate Rushin , Doris Davenport , Cheryl Clarke , Margaret Sloan-Hunter , and

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