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64-513: North Kordofan is generally arid and desert. For centuries, North Kordofan was inhabited by nomads and pastoralists, mainly the Dar Hamid, Dar Hamar, Guamaa, Kababish, Bideriya, Shwehat and including the Yazeed tribes. The area has had almost continuous drought since the mid-1960s. Deforestation led to the destruction of the natural vegetation. NGOs working in the villages of Sudan tried to rectify

128-479: A calamity and in a forest ". The same sentiment is more generically expressed in later Sanskrit literature. Śūdraka , the author of Mṛcchakatika set in fifth century BCE says that the Avagaunthaha was not used by women everyday and at every time. He says that a married lady was expected to put on a veil while moving in the public. This may indicate that it was not necessary for unmarried females to put on

192-648: A career in music. She moved to Khartoum when she was fourteen-years old and soon after her arrival her singing was in demand for wedding parties. Her work developed into the wider role of the ghanaya - a woman who is responsible as a performer and singer for getting a bride ready for marriage, including teaching the bride to dance for the so-called henna party while also bathing and massaging them and passing on information about sexual relations. During World War II she sang to entertain Sudanese soldiers. There are two rumours about why her name changed: One that she

256-481: A change of dress. Maharani Indira Devi of Cooch Behar popularised the chiffon sari. She was widowed early in life and followed the convention of abandoning her richly woven Baroda shalus in favour of the unadorned mourning white as per tradition. Characteristically, she transformed her " mourning " clothes into high fashion. She had saris woven in France to her personal specifications, in white chiffon, and introduced

320-658: A hijab with her sari while in Parliament. Sari is the national attire for women in Bangladesh , Although Dhakai Jamdani (hand made sari) is worldwide known and most famous to all women who wear sari but there are also many variety of saris in Bangladesh. There are many regional variations of them in both silk and cotton. There are many regional variations of saris in both silk and cotton. e.g., Dhakai Banarasi sari , Rajshahi silk , Tangail sari , Tant sari , Tassar silk sari, Manipuri sari and Katan sari. The sari

384-412: A life as a singer. As one of the last survivors of the revolution, she became a spokesperson for it, presenting television shows and receiving honours from Omar al-Bashir . She died aged 86, on the 12 December 2012. Al-Tagtaga was a well-known figure, and was easily recognisable, as she often wore a tobe (Sudanese women's garment, similar to a sari ) in the colours green, yellow and blue, which were

448-413: A new song praising his wisdom and education, but also teasing those who now regretted not having joined his movement: "Those who denounced you, they regretted / You won the state election / God bless your ideas and thoughts / Which represent your knowledge and wisdom / You have skilfully won our independence/ from the greatest country [England]" Being a well-known singer for weddings, she also sang for

512-464: A popular garment among the middle and upper class for many formal functions. Saris can be seen worn commonly in metropolitan cities such as Karachi and Islamabad and are worn regularly for weddings and other business types of functions. Saris are also worn by many Muslim women in Sindh to show their status or to enhance their beauty. Phulkari , Kota doria , banarasi , Ajrak are the most worn. The sari

576-731: A shirt/blouse and resemble a sarong , as seen in the Burmese longyi ( Burmese : လုံချည် ; MLCTS : lum hkyany ; IPA: [lòʊɰ̃dʑì] ), Filipino malong and tapis , Laotian xout lao ( Lao : ຊຸດລາວ ; IPA: [sut.láːw] ), Laotian and Thai suea pat ( Lao : ເສື້ອປັດ ; pronounced [sɯ̏a.pát] ) and sinh ( Lao : ສິ້ນ , IPA: [sȉn] ; Thai : ซิ่น , RTGS :  sin , IPA: [sîn] ), Cambodian sbai ( Khmer : ស្បៃ ) and sampot ( Khmer : សំពត់ , saṃbát , IPA: [sɑmpʊət] ) and Timorese tais . Saris, worn predominantly in

640-531: A single piece of clothing served as both lower garment and head covering, leaving the midriff completely uncovered. Similar styles of the sari are recorded paintings by Raja Ravi Varma in Kerala. Numerous sources say that everyday costume in ancient India until recent times in Kerala consisted of a pleated dhoti or ( sarong ) wrap, combined with a breast band called kūrpāsaka or stanapaṭṭa and occasionally

704-488: A special blouse for the campaign trail which is longer than usual and is tucked in to prevent any midriff showing while waving to the crowds. Stylist Prasad Bidapa has to say, "I think Sonia Gandhi is the country's most stylish politician. But that's because she's inherited the best collection of saris from her mother-in-law. I'm also happy that she supports the Indian handloom industry with her selection." Most female MPs in

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768-522: A variety of famous people, including Yasser Arafat , and performed at the wedding of King Farouk of Egypt and Narriman Sadek . In later life, Al-Tagtaga was recorded singing on the television programme Names in our Lives. She was an exponent of the important role television and radio could play in people's lives, particularly in bridging gaps between generations. Al-Tagtaga lived out her life in Omdurman, but she never married, choosing, as she said,

832-476: A veil. This form of veiling by married women is still prevalent in Hindi-speaking areas, and is known as ghoonghat where the loose end of a sari is pulled over the head to act as a facial veil. Based on sculptures and paintings, tight bodices or cholis are believed to have evolved between the 2nd century BCE to 6th century CE in various regional styles. Early cholis were front covering tied at

896-495: A wide vocabulary of terms for the veiling used by women, such as Avagunthana (oguntheti/oguṇthikā), meaning cloak-veil, Uttariya meaning shoulder-veil, Mukha-pata meaning face-veil and Sirovas-tra meaning head-veil. In the Pratimānātaka , a play by Bhāsa describes in context of Avagunthana veil that " ladies may be seen without any blame (for the parties concerned) in a religious session, in marriage festivities, during

960-495: A wrap called uttarīya that could at times be used to cover the upper body or head. The two-piece Kerala mundum neryathum (mundu, a dhoti or sarong, neryath, a shawl, in Malayalam ) is a survival of ancient clothing styles. The one-piece sari in Kerala is derived from neighbouring Tamil Nadu or Deccan during medieval period based on its appearance on various temple murals in medieval Kerala. Early Sanskrit literature has

1024-466: Is a women's garment from the Indian subcontinent . It consists of an un-stitched stretch of woven fabric arranged over the body as a robe , with one end attached to the waist, while the other end rests over one shoulder as a stole , sometimes baring a part of the midriff . It may vary from 4.1 to 8.2 metres (4.5 to 9 yards) in length, and 60 to 120 centimetres (24 to 47 inches) in breadth, and

1088-595: Is a form of ethnic wear in Bangladesh , India , Sri Lanka , Nepal , and Pakistan . There are various names and styles of sari manufacture and draping, the most common being the Nivi style. The sari is worn with a fitted bodice also called a choli ( ravike or kuppasa in southern India, and cholo in Nepal) and a petticoat called ghagra , parkar , or ul-pavadai . It remains fashionable in

1152-500: Is called the pallu ; it is the part thrown over the shoulder in the nivi style of draping. In past times, saris were woven of silk or cotton. The rich could afford finely woven, diaphanous silk saris that, according to folklore , could be passed through a finger ring . The poor wore coarsely woven cotton saris. All saris were handwoven and represented a considerable investment of time or money. Simple hand-woven villagers' saris are often decorated with checks or stripes woven into

1216-541: Is embroidery done with coloured silk thread. Zardozi embroidery uses gold and silver thread, and sometimes pearls and precious stones . Cheap modern versions of zardozi use synthetic metallic thread and imitation stones, such as fake pearls and Swarovski crystals. In modern times, saris are increasingly woven on mechanical looms and made of artificial fibres, such as polyester , nylon, or rayon , which do not require starching or ironing . They are printed by machine, or woven in simple patterns made with floats across

1280-439: Is for the sari to be wrapped around the waist, with the loose end of the drape to be worn over the shoulder, baring the midriff. However, the sari can be draped in several different styles, though some styles do require a sari of a particular length or form. Ṛta Kapur Chishti , a sari historian and recognised textile scholar, has documented 108 ways of wearing a sari in her book, 'Saris: Tradition and Beyond'. The book documents

1344-570: Is known today known as dupatta and ghoonghat . Likewise, the stanapaṭṭa evolved into the choli by the 1st century CE. The ancient Sanskrit work Kadambari by Banabhatta and ancient Tamil poetry, such as the Silappadhikaram , describes women in exquisite drapery or sari. In ancient India, although women wore saris that bared the midriff, the Dharmasastra writers stated that women should be dressed such that

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1408-422: Is popular form of traditional embroidery used on saris for formal occasions, various other types of traditional folk embroidery such mochi, pakko, kharak, suf, kathi, phulkari and gamthi are also commonly used for both informal and formal occasion. Today, modern fabrics like polyester, georgette and charmeuse are also commonly used. There are more than 80 recorded ways to wear a sari. The most common style

1472-426: Is reserved as the dress of choice for important occasions and events. In 2013, the traditional art of weaving jamdani was declared a UNESCO Intangible Cultural Heritage of Humanity . In 2016, Bangladesh received geographical indication (GI) status for Jamdani sari. Sri Lankan women wear saris in many styles. Two ways of draping the sari are popular and tend to dominate: the Indian style (classic nivi drape) and

1536-483: Is the most commonly worn women's clothing in Nepal where a special style of sari draping is called haku patasihh . The sari is draped around the waist and a shawl is worn covering the upper half of the sari, which is used in place of a pallu . In Pakistan, the saris are still popular and worn on special occasions. The Shalwar kameez , however, is worn throughout the country on a daily basis. The sari nevertheless remains

1600-505: Is the uniform of Biman Bangladesh Airlines and Air India uniform for air hostesses . An air hostess-style sari is draped in similar manner to a traditional sari, but most of the pleats are pinned to keep them in place. Bangladeshi female newsreaders and anchors also drape their sari in this particular style. Saris are worn as uniforms by the female hotel staff of many five-star luxury hotels in India , Sri Lanka , and Bangladesh as

1664-492: Is the uniform of the air hostesses of SriLankan Airlines . During the 1960s, the mini sari known as 'hipster' sari created a wrinkle in Sri Lankan fashion, since it was worn below the navel and barely above the line of prosecution for indecent exposure. The conservative people described the 'hipster' as " an absolute travesty of a beautiful costume almost a desecration " and " a hideous and purposeless garment ". The sari

1728-1257: Is traditional form of embroidery used for cholis in this region. In Nepal, choli is known as cholo or chaubandi cholo and is traditionally tied at the front. Red is the most favoured colour for wedding saris , which are the traditional garment choice for brides in Hindu wedding . Women traditionally wore various types of regional handloom saris made of silk, cotton, ikkat, block-print, embroidery and tie-dye textiles. Most sought after brocade silk saris are Banasari, Kanchipuram (Sometimes also Kanchipuram or Kanjivaram ), Gadwal, Paithani, Mysore, Uppada, Bagalpuri, Balchuri, Maheshwari, Chanderi, Mekhela, Ghicha, Narayan pet and Eri etc. are traditionally worn for festive and formal occasions. Silk Ikat and cotton saris known as Patola, Pochampally, Bomkai, Khandua, Sambalpuri, Gadwal, Berhampuri, Bargarh, Jamdani, Tant, Mangalagiri, Guntur, Narayan pet, Chanderi, Maheshwari, Nuapatn, Tussar, Ilkal, Kotpad and Manipuri were worn for both festive and everyday attire. Tie-dyed and block-print saris known as Bandhani, Leheria/Leheriya, Bagru, Ajrakh, Sungudi, Kota Dabu/Dabu print, Bagh and Kalamkari were traditionally worn during monsoon season. Gota Patti

1792-424: Is worn across the right hip to over the left shoulder, partly baring the midriff. The navel can be revealed or concealed by the wearer by adjusting the pallu , depending on the social setting. The long end of the pallu hanging from the back of the shoulder is often intricately decorated. The pallu may be hanging freely, tucked in at the waist, used to cover the head, or used to cover the neck, by draping it across

1856-478: Is worn as daily wear by Pakistani Hindus , by elderly Muslim women who were used to wearing it in pre-partition India and by some of the new generation who have reintroduced the interest in saris. Black Sari Day, is a celebration of Iqbal Bano a woman who fought in a Black sari in Lahore against Zia. She sang Hum Dekhenge . Although this event is to bring family closer and to enjoy the day of Iqbal Bano. While

1920-549: The Pussycat Dolls – dressed in saris. in 2014, American singer Selena Gomez was seen in a sari for an UNICEF charity event at Nepal. In the United States , the sari has recently become politicised with the digital-movement, "Sari, Not Sorry". Tanya Rawal-Jindia , a gender studies professor at UC Riverside , initiated this anti- xenophobia fashion-campaign on Instagram. While an international image of

1984-408: The 6th century BCE. Ancient antariya closely resembled the dhoti wrap in the "fishtail" version which was passed through the legs, covered the legs loosely and then flowed into long, decorative pleats at front of the legs. It further evolved into Bhairnivasani skirt, today known as ghagri and lehenga . Uttariya was a shawl-like veil worn over the shoulder or head. It evolved into what

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2048-420: The Indian subcontinent are usually draped with one end of the cloth fastened around the waist, and the other end placed over the shoulder baring the midriff. Saris are woven with one plain end (the end that is concealed inside the wrap), two long decorative borders running the length of the sari, and a one to three-foot section at the other end which continues and elaborates the length-wise decoration. This end

2112-608: The Indian subcontinent today. The Hindi word sāṛī ( साड़ी ), described in Sanskrit śāṭī which means 'strip of cloth' and शाडी śāḍī or साडी sāḍī in Pali , ಸೀರೆ or sīre in Kannada and which evolved to sāṛī in modern Indian languages. The word śāṭika is mentioned as describing women's dharmic attire in Sanskrit literature and Buddhist literature called Jatakas . This could be equivalent to

2176-513: The Kandyan style (or Osariya in Sinhala). The Kandyan style is generally more popular in the hill country region of Kandy from which the style gets its name. Though local preferences play a role, most women decide on style depending on personal preference or what is perceived to be most flattering for their figure. The traditional Kandyan (Osariya) style consists of a full blouse which covers

2240-542: The Sri Lankan Parliament wear a Kandyan osari. This includes prominent women in politics, the first female premier in the world, Sirimavo Bandaranaike and President Chandrika Bandaranaike Kumaratunga . Contemporary examples include Pavithra Wanniarachchi , the sitting health minister in Cabinet . The adoption of the sari is not exclusive to Sinhalese politicians; Muslim MP Ferial Ashraff combined

2304-532: The United States during the 1970s. Eugene Novack who ran the New York store, Royal Sari House commented that he had initially been selling mainly to Indian women in the New York area. However, many American business women and housewives soon became his customers, favouring styles resembling western attire such as gowns. He also said that men appeared intrigued by the fragility and the femininity it confers on

2368-597: The back of the sari. This can create an elaborate appearance on the front, while looking ugly on the back. The punchra work is imitated with inexpensive machine-made tassel trim. Fashion designer Shaina NC declared, "I can drape a sari in 54 different styles". Hand-woven, hand-decorated saris are naturally much more expensive than the machine imitations. While the overall market for handweaving has plummeted (leading to much distress among Indian handweavers), hand-woven saris are still popular for weddings and other grand social occasions. The traditional sari made an impact in

2432-413: The back; this style was more common in parts of ancient northern India. This ancient form of bodice or choli is still common in the state of Rajasthan today. Varies styles of decorative traditional embroidery like gota patti, mochi, pakko, kharak, suf, kathi, phulkari and gamthi are done on cholis . In Southern parts of India, choli is known as ravikie which is tied at the front instead of back, kasuti

2496-411: The base fabric in patterns; an ornamented border, an elaborate pallu , and often, small repeated accents in the cloth itself. These accents are called butti or bhutti (spellings vary). For fancy saris, these patterns could be woven with gold or silver thread , which is called zari work. Sometimes the saris were further decorated, after weaving, with various sorts of embroidery. Resham work

2560-504: The cloth. Inexpensive saris were also decorated with block printing using carved wooden blocks and vegetable dyes, or tie-dyeing , known in India as bhandani work. More expensive saris had elaborate geometric, floral, or figurative ornaments or brocades created on the loom , as part of the fabric. Sometimes warp and weft threads were tie-dyed and then woven, creating ikat patterns. Sometimes threads of different colours were woven into

2624-491: The colours of the first Sudan flag of independence. The flag was used from 1956 to 1970, but had a recent surge in popularity on social media in the 2019 revolution , with popular feeling wanting a new and more representative flag for the country. Al-Tagtaga's mixture of political song and protest has inspired new generations of women in Sudan. During the 2019 revolution, the civil rights campaigner Alaa Salah recited poetry in

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2688-573: The damage. They set up women's centres. These centres allowed many women gain an income. Training was introduced and a solar energy system set up. NGOs recognise that a need exists for longer projects requiring the kind of support that only can come from governments and large agencies. The singer Hawa Al-Tagtaga was from the region. This Sudan location article is a stub . You can help Misplaced Pages by expanding it . Hawa Al-Tagtaga Hawa al-Tagtaga (alternatively Hawa Jah Elrasool , Arabic : حواء جاه الرسول , 1926 – 12 December 2012)

2752-517: The following families: The Nivi is the most common style of sari worn today. It originated in the Deccan region. In the Deccan region, the Nivi existed in two styles, a style similar to modern Nivi and the second style worn with front pleats of Nivi tucked in the back. The increased interactions during colonial era saw most women from royal families come out of purdah in the 1900s. This necessitated

2816-479: The front of a crowd of protesters in Sudan. This marks a new chapter in a long tradition of Sudanese women singing poems of praise and lament in order to boost morale, honour the dead or to defy rulers. Today, many women in Sudan see Al-Tagtaga as a feminist icon in their country, and there are more female singers, considered as "Hawa's girls" , following her lead and performing political songs in public. Sari A sari (sometimes also saree or sadi )

2880-488: The lower garment was called ' nivi ' or 'nivi bandha', while the upper body was mostly left bare. The works of Kalidasa mention the kūrpāsaka , a form of tight fitting breast band that simply covered the breasts. It was also sometimes referred to as an uttarāsaṅga or stanapaṭṭa . Poetic references from works like Silappadikaram indicate that during the Sangam period in ancient Tamil Nadu in southern India,

2944-465: The midriff completely and is partially tucked in at the front. However, the modern intermingling of styles has led to most wearers baring the midriff. The final tail of the sari is neatly pleated rather than free-flowing. This is rather similar to the pleated rosette used in the Pin Kosuvam style noted earlier in the article. The Kandyan style is considered the national dress of Sinhalese women. It

3008-429: The midriff region on top of a sari are waist chains . They are sometimes worn as a part of bridal jewellery. Because of the harsh extremes in temperature on the Indian subcontinent, the sari fills a practical role as well as a decorative one. It is not only warming in winter and cooling in summer, but its loose-fitting tailoring is preferred by women who must be free to move as their duties require. For this reason, it

3072-1028: The modern day sari. The term for female bodice , the choli evolved from ancient stanapaṭṭa . Rajatarangini , a tenth-century literary work by Kalhana , states that the choli from the Deccan was introduced under the royal order in Kashmir. The petticoat is called sāyā ( साया ) in Hindi , parkar ( परकर ) in Marathi , ulpavadai ( உள்பாவாடை ) in Tamil ( pavada in other parts of South India: Malayalam : പാവാട , romanized :  pāvāḍa , Telugu : పావడ , romanized :  pāvaḍa , Kannada : ಪಾವುಡೆ , romanized:  pāvuḍe ), sāẏā ( সায়া ) in Bengali and eastern India, and sāya ( සාය ) in Sinhalese . Apart from

3136-448: The modern style sari may have been popularised by airline flight attendants , each region in the Indian subcontinent has developed, over the centuries, its own unique sari style. Following are other well-known varieties, distinct on the basis of fabric, weaving style, or motif, in the Indian subcontinent. Handloom sari weaving is one of India's cottage industries . The handloom weaving process requires several stages in order to produce

3200-496: The national costume. On her first red carpet appearance at the Cannes International Film Festival , she stepped out on the red carpet in a Rohit Bal sari. Many foreign celebrities have worn traditional sari attire designed by Indian fashion designers . American actress Pamela Anderson made a surprise guest appearance on Bigg Boss , the Indian version of Big Brother , dressed in a sari that

3264-407: The navel would never become visible, which may have led to a taboo on navel exposure at some times and places. It is generally accepted that wrapped sari-like garments for lower body and sometimes shawls or scarf like garment called 'uttariya' for upper body, have been worn by Indian women for a long time, and that they have been worn in their current form for hundreds of years. In ancient couture

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3328-403: The navel. The pleats are tucked into the waistband of the petticoat. They create a graceful, decorative effect which poets have likened to the petals of a flower. After one more turn around the waist, the loose end is draped over the shoulder. The loose end is called the aanchal , pallu , pallav , seragu , or paita depending on the language. It is draped diagonally in front of the torso. It

3392-534: The new Sudanese flag. Along with Hasan Khalifa al-Atbarawi, she was arrested on the eve of independence in 1956 for singing nationalist songs at the Labour Theatre in Atbara and jailed for three months. Moreover, she had her front teeth knocked out by British troops whilst participating in a demonstration with the wife of Sudanese revolutionary Ali Abdel Latif . After Al-Azari's election, Al-Tagtaga wrote

3456-429: The right shoulder as well. Some Nivi styles are worn with the pallu draped from the back towards the front, coming from the back over the right shoulder with one corner tucked by the left hip, covering the torso/waist. The Nivi sari was popularised through the paintings of Raja Ravi Varma . In one of his paintings, the Indian subcontinent was shown as a mother wearing a flowing Nivi sari. The ornaments sometimes worn in

3520-526: The sari drapes across fourteen states of Gujarat , Maharashtra , Goa , Karnataka , Kerala , Tamil Nadu , Andhra Pradesh , Odisha , West Bengal , Jharkhand , Bihar , Chhattisgarh , Madhya Pradesh , and Uttar Pradesh . The Sari Series, a non-profit project created in 2017 is a digital anthology documenting India's regional sari drapes providing over 80 short films on how-to-drape the various styles. The French cultural anthropologist and sari researcher Chantal Boulanger categorised sari drapes into

3584-531: The sari is typical traditional wear for women in the Indian subcontinent, clothing worn by women in Southeast Asian countries like Myanmar , Malaysia , Indonesia , the Philippines , Cambodia , Thailand and Laos resemble it, where a long rectangular piece of cloth is draped around the body. These are different from the sari as they are wrapped around the lower-half of body as a skirt, worn with

3648-512: The silk chiffon sari to the royal fashion repertoire. Under colonial rule, the petticoat was adopted, along with Victorian styles of puffed-sleeved blouses, which was commonly seen among the elites in Bombay presidency and Bengal presidency . Nivi drape starts with one end of the sari tucked into the waistband of the petticoat , usually a plain skirt . The cloth is wrapped around the lower body once, then hand-gathered into even pleats below

3712-556: The standard "petticoat", it may also be called "inner skirt" or an inskirt. The history of sari-like drapery can be traced back to the Indus Valley Civilisation , which flourished during 2800–1800 BCE around the northwestern part of the Indian subcontinent . Cotton was first cultivated and woven on the Indian subcontinent around the 5th millennium BCE. Dyes used during this period are still in use, particularly indigo , lac , red madder and turmeric . Silk

3776-499: The symbol of Indian , Sri Lankan , and Bangladeshi culture , respectively. Similarly, the female politicians of all three countries wear the sari in a professional manner. Bangladeshi politicians usually wear saris with long sleeve blouse while covering their midriff. Some politicians pair up saris with hijabs or shawls for more coverage. The women of the Nehru–Gandhi family like Indira Gandhi and Sonia Gandhi have worn

3840-529: The wearer. Newcomers to the sari report that it is comfortable to wear, requiring no girdles or stockings and that the flowing garb feels so feminine with unusual grace. The sari has gained its popularity internationally because of the growth of Indian fashion trends globally. Many Bollywood celebrities, like Aishwarya Rai , have worn it at international events representing India's cultural heritage . In 2010, Bollywood actress Deepika Padukone wanted to represent her country at an international event, wearing

3904-546: Was a Sudanese singer, composer and activist, who campaigned against British colonial rule. She was of Fulani and Hausa descent. Al-Tagtaga was born in 1926 in El-Rahad , Abu-Dakna district in North Kordufan . Her father was a Sufi mystic and her mother a poet. From a young age, she wanted to be a singer, but her family were opposed to this and married her to a cousin, whom she later divorced so that she could follow

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3968-602: Was given the nickname by British authorities, as she was demonstrating in every major town; the other that her voice was likened to a specific type of palm tree. Al-Tagtaga joined the popular struggle against British colonialism and was famous throughout Sudan for her political activism and singing. She was a member of the Brothers Party, led by Ismail Al-Azari . She was arrested by the British government on several occasions, as well as being shot at when Al-Azari raised

4032-644: Was specially designed for her by Mumbai-based fashion designer Ashley Rebello. Ashley Judd donned a purple sari at the YouthAIDS Benefit Gala in November 2007 at the Ritz Carlton in Mclean, Virginia. There was an Indian flavour to the red carpet at the annual Fashion Rocks concert in New York, with designer Rocky S walking the ramp along with Jessica, Ashley, Nicole, Kimberly and Melody –

4096-472: Was woven around 2450 BCE and 2000 BCE. The word sari evolved from śāṭikā ( Sanskrit : शाटिका ) is mentioned in early Hindu literature as women's attire. The sari or śāṭikā evolved from a three-piece ensemble comprising the antarīya , the lower garment; the uttarīya ; a veil worn over the shoulder or the head; and the stanapatta , a chestband. This ensemble is mentioned in Sanskrit literature and Buddhist Pali literature during

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