130-667: Naderabad (Persian: نادراباد ) may refer to the now abandoned city created by Nader Shah Afshar: Naderabad (Persian: نادراباد ) may refer to the following villages in Iran: Nader Shah Khorasan Campaign Afghan Campaigns Safavid restoration First Ottoman War Indian Campaign Central Asian Campaign Dagestan Campaign Persian Gulf Campaign Second Ottoman War Rebellions & Civil War Nader Shah Afshar ( Persian : نادر شاه افشار ; 6 August 1698 – 20 June 1747)
260-587: A common lifestyle, language, faith, and animosity towards the Ottomans. In the 15th century, Ardabil was the center of an organization designed to keep the Safavi leadership in close touch with its murids in Azerbaijan, Iraq, Eastern Anatolia, and elsewhere. The organization was controlled through the office of khalīfāt al-khulafā'ī who appointed representatives ( khalīfa ) in regions where Safavi propaganda
390-542: A dialect of the Southern Oghuz group or a dialect of Azerbaijani . As he was growing up, he must have swiftly learned Persian, which was the language of the cities and high culture . But unless he was speaking to someone who spoke only Persian, he always preferred to communicate in Turkic. His knowledge of Arabic is not documented, but it seems doubtful given his lack of interest in literature and theology. Nader
520-725: A diverse array of mainly Turkoman Shia militant groups that flourished in Azerbaijan , Anatolia , the Armenian highlands , the Caucasus , and Kurdistan from the late 15th century onwards, and contributed to the foundation of the Safavid dynasty in early modern Iran . By the 18th-century, anyone involved with the Safavid state—militarily, diplomatically, or administratively—came to be broadly referred to as "Qizilbash". It
650-442: A fifth school ( madhhab ) of Sunni Islam and that the Ottomans would allow its adherents to go on the hajj , or pilgrimage, to Mecca , which was within their territory. In the subsequent peace negotiations, the Ottomans refused to acknowledge Ja'farism as a fifth mazhab but they did allow Iranian pilgrims to go on the hajj . Nader was interested in gaining rights for Iranians to go on the hajj in part because of revenues from
780-467: A figure of national importance. When Nader discovered that Fath Ali Khan was in treacherous correspondence with Malek Mahmud and revealed this to the shah, Tahmasp executed him and made Nader the chief of his army instead. Nader subsequently took on the title Tahmasp Qoli (Servant of Tahmasp). In late 1726, Nader recaptured Mashhad . Nader chose not to march directly on Isfahan. First, in May 1729, he defeated
910-567: A force of 30,000 Aq Qoyunlu under Alwand Mirzā and conquered Tabriz . This was the beginning of the Safavid state. By 1510, Ismail and his Qizilbash had conquered the whole of Iran and the Republic of Azerbaijan , southern Dagestan (with its important city of Derbent ), Mesopotamia , Armenia , Khorasan , Eastern Anatolia , and had made the Georgian kingdoms of Kartli and Kakheti his vassals. Many of these areas were priorly under
1040-656: A form of Shia Islam he called "Ja'fari", in honour of the sixth Shia imam Ja'far al-Sadiq . He banned certain Shia practices which were particularly offensive to Sunni Muslims , such as the cursing of the first three caliphs of Islam. Personally, Nader is said to have been indifferent towards religion and the French Jesuit who served as his personal physician reported that it was difficult to know which religion he followed and that many who knew him best said that he had none. Nader hoped that "Ja'farism" would be accepted as
1170-405: A move to prepare for an improbable conquest of distant Kashgaria . Such a campaign did not materialize, but Nader frequently sent funds and engineers to Merv trying to restore its prosperity and rebuild its ill-fated dam. Merv, however, did not become prosperous. Nader now decided to punish Dagestan for the death of his brother Ebrahim Qoli on a campaign a few years earlier. In 1741, while Nader
1300-470: A result of his illness and his desire to extort more and more tax money to pay for his military campaigns. New revolts broke out and Nader crushed them ruthlessly, building towers from his victims' skulls in imitation of his hero Timur. In 1747, Nader set off for Khorasan, where he intended to punish Kurdish rebels . Some of his officers and courtiers feared he was about to execute them and plotted against him, including two of his relatives: Muhammad Quli Khan,
1430-440: A roar. 'Where is my sword? Bring me my weapons!' The assassins were struck with fear by these words and wanted to escape, but ran straight into the two chiefs of the murder-conspiracy, who allayed their fears and made them go into the tent again. Nader Shah had not yet had time to get dressed; Muhammad Quli Khan ran in first and struck him with a great blow of his sword which felled him to the ground; two or three others followed suit;
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#17327757786431560-563: A rumour broke out that Nader had been assassinated, some Indians attacked and killed Iranian troops; by midday 900 Iranian soldiers had been killed. Nader, furious, reacted by ordering his soldiers to sack the city . During the course of one day (22 March) 20,000 to 30,000 Indians were killed by the Iranian troops and as many as 10,000 women and children were taken as slaves, forcing Mohammad Shah to beg Nader for mercy. In response, Nader Shah agreed to withdraw, but Mohammad Shah paid
1690-623: Is addressing them. According to the 1992 census, there were 85,773 Shiites in Bulgaria. Between the late seventeenth century and 1822, the term "Qizilbash" was also used in Ottoman administrative documents to identify Twelver (Imami) Shiites in what is today Lebanon. The Ottomans were aware they had no link to the Anatolian or Iranian Qizilbash, employing the term only as a means to delegitimize them or justify punitive campaigns against them. In
1820-689: Is derived from their distinctive twelve- gored crimson headwear ( tāj or tark in Persian; sometimes specifically titled "Haydar's Crown" تاج حیدر / Tāj-e Ḥaydar ), indicating their adherence to the Twelve Imams and to Shaykh Haydar , the spiritual leader ( sheikh ) of the Safavid order in accordance with the Imamate in Twelver doctrine . The name was originally a pejorative label given to them by their Sunni Ottoman foes, but soon it
1950-510: Is known to have acquired reading and writing skills at some point in his life, probably later on. Approximately three million people or more were nomadic or semi-nomadic pastoralists in Iran in the beginning of the 18th-century, accounting for one-third of the country's population. Strong ties of kinship as well as customs of helping each other out with fights and finances kept their tribal groups united. Despite being partially or fully absorbed into
2080-668: Is now part of or includes Afghanistan, Armenia, Azerbaijan, Bahrain, Georgia, India, Iran, Iraq, Turkey, Turkmenistan, Oman, Pakistan, Uzbekistan, the North Caucasus , and the Persian Gulf , but his military spending had a ruinous effect on the Iranian economy. Nader idolized Genghis Khan and Timur , the previous conquerors from Central Asia. He imitated their military prowess and—especially later in his reign—their cruelty. His victories during his campaigns briefly made him West Asia 's most powerful sovereign, ruling over what
2210-692: Is the land of Qizilbash nowadays. This strip includes a part of eastern Bulgaria. Most of the Qizilbash settled in Dobruja in large numbers, either voluntarily or by being deported there from Anatolia by the Ottoman authorities between the 15th and 17th centuries. Qizilbash communities are also present in Ludogorie (Deliorman). The Qizilbash conceal their real identity, outwardly professing to be orthodox Sunnis to their Turkish or Bulgarian neighbours, or alternatively claim to be Bektashis , depending who
2340-754: The Napoleon of Persia , the Sword of Persia , or the Second Alexander . Nader belonged to the Turkoman Afshars , one of the seven Qizilbash tribes that helped the Safavid dynasty establish their power in Iran . Nader rose to power during a period of chaos in Iran after a rebellion by the Hotaki Afghans had overthrown the weak Shah Soltan Hoseyn ( r. 1694–1722 ), while
2470-976: The Abdali Afghans near Herat . Many of the Abdali Afghans subsequently joined his army. The new shah of the Ghilzai Afghans, Ashraf , decided to move against Nader but in September 1729, Nader defeated him at the Battle of Damghan and again decisively in November at Murchakhort. Ashraf fled and Nader finally entered Isfahan, handing it over to Tahmasp in December. The citizens' rejoicing was cut short when Nader plundered them to pay his army. Tahmasp made Nader governor over many eastern provinces, including his native Khorasan, and Tahmasp's sister
2600-527: The Battle of Ghazdewan . This defeat put an end to Safavid expansion and influence in Transoxania and left the northeastern frontiers of the kingdom vulnerable to nomad invasions, until some decades later. Meanwhile, the Safavid dawah continued in Ottoman areas – with great success. Even more alarming for the Ottomans was the successful conversion of Turcoman tribes in Eastern Anatolia, and
2730-564: The Chenab valley, and seized a large amount of the booty and freed most of the slaves in captivity. The Persians, however, were unable to pursue the Sikhs, because they were overloaded with the remaining plunder and overwhelmed by the terrible heat of that May. Traveling with an advance guard, Nader Shah stopped at Lahore where he learned of his losses. He traveled back to his forces, accompanied by Governor Zakariya Khan . Upon learning about
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#17327757786432860-473: The Janissaries . Tahmasp's successors, and most importantly Shah Abbas I (r. 1588–1629), would significantly expand this policy when during the reign of Abbas I alone some 200,000 Georgians, 300,000 Armenians and many tens of thousands of Circassians were relocated to Iran's heartlands. By this creation of a so-called "third layer" or "third force" in Iranian society composed of ethnic Caucasians, and
2990-592: The Khanate of Khiva . After the Iranians had forced the Uzbek Khanate of Bukhara to submit, Nader wanted Reza to marry the khan's elder daughter because she was a descendant of his hero Genghis Khan, but Reza flatly refused and Nader married the girl himself. With regard to Central Asia, Nader viewed Merv (present-day Bayramali , Turkmenistan ) vital to his north-eastern defenses. He also tried to secure
3120-539: The North Caucasus , South Caucasus , as well as in northern mainland Iran. This included mainly, but was not limited to, the losses of Dagestan (including its principal city of Derbent ), Baku , Gilan , Mazandaran , and Astrabad . The regions to the west of that, mainly Iranian territories in Georgia , Iranian Azerbaijan , and Armenia , were taken by the Ottomans. The newly gained Russian and Turkish possessions were confirmed and further divided amongst themselves in
3250-662: The Ottoman Empire regained the lost territories in Western Armenia and Mesopotamia . Finally, Karim Khan founded the Zand dynasty and became ruler of Iran by 1760. Erekle II and Teimuraz II , who, in 1744, had been made the kings of Kakheti and Kartli respectively by Nader himself for their loyal service, capitalized on the eruption of instability, and declared de facto independence. Erekle II assumed control over Kartli after Teimuraz II's death, thus unifying
3380-507: The Ottoman Empire , as well as the campaigns in the North Caucasus . Nader also secured one of the Mughal emperor's daughters, Jahan Afruz Banu Begum, as a bride for his youngest son. The Indian campaign was the zenith of Nader's career. Afterwards he became increasingly despotic as his health declined markedly. Nader had left his son Reza Qoli Mirza to rule Iran in his absence. Reza had behaved highhandedly and somewhat cruelly but he had kept
3510-529: The Ottoman Empire . He believed that Safavid Shia Islam had intensified the conflict with the Sunni Ottoman Empire. His army was a mix of Shia and Sunni Muslims (with a notable minority of Christians and Kurds ) and included his own Qizilbash as well as Uzbeks , Afghans , Christian Georgians , and Armenians , and others. He wanted Iran to adopt a form of religion that would be more acceptable to Sunni Muslims and suggested that Iran adopt
3640-764: The Qajar tribe , who offered to back him. Meanwhile, Iran's imperial neighboring rivals, the Ottomans and the Russians , took advantage of the chaos in the country to seize and divide territory for themselves. In 1722, Russia, led by Peter the Great and further aided by some of the most notable Caucasian regents of the disintegrating Safavid Empire, such as Vakhtang VI , launched the Russo-Iranian War (1722–1723) in which Russia captured swaths of Iran's territories in
3770-590: The Tanzimat period, as well as later, after the Young Turk Revolution . There are some doubts, though, whether this term is appropriate, due to the scarcity of sources and the diversity of the various Qizilbash-groups. It has been reported that, among the Ottoman Turks, kızılbaş has become something of a derogatory term and can be applied to groups that aren't necessarily associated with
3900-628: The Treaty of Constantinople (1724) . During the chaos, Nader cut a deal with Mahmud Hotaki to rule Kalat in the north of Iran. However, when Mahmud Hotaki began minting coins in his name and asked for everyone's allegiance, Nader refused. Tahmasp and the Qajar leader Fath Ali Khan (the ancestor of Agha Mohammad Khan Qajar ) contacted Nader and asked him to join their cause and drive the Ghilzai Afghans out of Khorasan. He agreed and thus became
4030-641: The Turkoman Afshar tribe , which was one of the seven tribes of the Qizilbash who helped the Safavid dynasty establish their power in Iran. The Afshar tribe had originally lived in the Turkestan region, but during the 13th-century they moved to the Azerbaijan region in northwestern Iran as a result of the expansion of the Mongol Empire . Nader was from the semi-nomadic Qirqlu clan of
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4160-494: The 1690s, when ethnic Georgians formed the mainstay of the Safavid military, the Qizilbash still played a significant role in the army. The Afshār and Qājār rulers of Persia who succeeded the Safavids, stemmed from a Qizilbash background. Many other Qizilbash – Turcoman and Non-Turcoman – were settled in far eastern cities such as Kabul and Kandahar during the conquests of Nader Shah , and remained there as consultants to
4290-565: The 1732 Treaty of Resht yet, resulting in the reestablishment of Iranian rule over all of the Caucasus and northern mainland Iran again. Nader suggested to his closest intimates, after a great hunting party on the Moghan plains (presently split between Azerbaijan and Iran), that he should be proclaimed the new king ( shah ) in place of the young Abbas III. The small group of close intimates, Nader's friends, included Tahmasp Khan Jalayer and Hasan-Ali Beg Bestami . Following Nader's suggestion,
4420-531: The Afshars, which lived in the Khorasan region of northeastern Iran. They had either settled there during the reign of the first Safavid Shah Ismail I ( r. 1501–1524 ), or had been resettled by Shah Abbas I ( r. 1588–1629 ) to fend off Uzbek attacks. Regardless, Afshars moving to Khorasan was already taking place by start of the 16th-century. The Afshar dialect is categorized either as
4550-567: The Afshār, Dulghadir, or Bayāt, as mentioned by the medieval Karakhanid historian Mahmud al-Kashgari . The non-Turkic Iranian tribes among the Qizilbash were called Tājīks by the Turcomans and included: The rise of the Ottomans put a great strain on the Turkmen tribes living in the area, which eventually led them to join the Safavids, who transformed them into a militant organisation, called
4680-457: The Arabs. In 1743, he conquered Oman and its main capital Muscat . In 1743, Nader started another war against the Ottoman Empire . Despite having a huge army at his disposal, in this campaign Nader showed little of his former military brilliance. It ended in 1746 with the signing of a peace treaty, the Treaty of Kerden , in which the Ottomans agreed to let Nader occupy Najaf . Nader changed
4810-523: The Caucasus, and would systematically replace the Qizilbash from their functions with converted Circassians and Georgians. The new army and civil administration would be fully loyal to the king personally and not to the clan-chiefs anymore. The reorganisation of the army also ended the independent rule of Turcoman chiefs in the Safavid provinces, and instead centralized the administration of those provinces. Ghulams were appointed to high positions within
4940-468: The Governor of Herat and his former guardian and tutor, Alī Quli Khān Shāmlū (also known as Hājī Alī Qizilbāsh Mazandarānī ) the chief of all the armed forces. Later on, events of the past, including the role of the Turcomans in the succession struggles after the death of his father, and the counterbalancing influence of traditional Ithnāʻashari Shia Sayeds , made him determined to end the dominance of
5070-457: The Iranian coinage system. He minted silver coins, called Naderi , that were equal to the Mughal rupee . Nader discontinued the policy of paying soldiers based on land tenure. Like the late Safavids he resettled tribes. Nader Shah transformed the Shahsevan , a nomadic group living around Azerbaijan whose name literally means "shah lover", into a tribal confederacy which defended Iran against
5200-522: The Iranians could make little headway against them. Though Nader managed to take most of Dagestan during his campaign, the effective guerrilla warfare as deployed by the Lezgins, but also the Avars and Laks made the Iranian re-conquest of the particular North Caucasian region a short lived one; several years later, Nader was forced to withdraw . During the same period, Nader accused his son of being behind
5330-461: The Iranians, they were however, defeated by Tahmasp I , the son of Ismail who got rid of the Turcomans. For almost ten years after the Battle of Chaldiran, rival Qizilbash factions fought for control of the kingdom. In 1524, 10-year-old Shah Tahmasp I , the governor of Herat , succeeded his father Ismail. He was the ward of the powerful Qizilbash amir Ali Beg Rūmlū (titled " Div Soltān " ) who
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5460-589: The Kazilbash of Central Asia. The Bektaşi in Turkey are often referred to as Kızılbaşi . The Qizilbash, or "Red Heads," were Turkic warriors-turned-Persian who had arrived in Afghanistan in numbers after Nadir Shah's and other Persian debacles. Some of Nadir's Qizilbash soldiers settled in Afghanistan where their descendants had successful careers in the army (until the end of Dost Muhammad's rule), government,
5590-568: The Ottoman ambassador Ali Pasha. He cut a deal with notables and the clergy that he would only assume the position of Shah if they promised to refrain from cursing Omar and Uthman , avoid beating themselves to draw blood at the Ashura festival, accept Sunni practices as legitimate, and to obey Nader's children and relatives after his death, thereby setting up a dynasty in his name. He was effectively realigning Persia with Sunni Islam. The notables accepted. The Safavids had forced Shia Islam as
5720-486: The Ottomans and Mughals more closely than the Safavids had been, Nader Shah started creating new concepts. One of these was a focus on a shared Turkmen descent, by having several official documents evoke how Nader Shah, the Ottomans, Uzbeks, and Mughals all had a shared Turkmen background. In a broad sense, this concept mirrored the origin fables of 15th century Anatolian Turkmen dynasties . The Ottomans, however, were left unimpressed with Nader Shah's new concept. According to
5850-529: The Ottomans and Mughals. He may have perceived a need to unite disparate components of the ummah against the expanding power of Europe at that time, however his view of Muslim unity was different from later concepts of it. He proposed a peace treaty with the Ottomans , in it, he proclaimed the Persians wanted the Ja'fari Maddhab to be incorporated as a Madhhab of Islam. While only a nominal claim, Nader's army
5980-414: The Ottomans, and signed a treaty ceding Georgia and Armenia in exchange for Tabriz . Nader, furious, saw that the moment had come to ease Tahmasp from power. He denounced the treaty, seeking popular support for a war against the Ottomans. In Isfahan, Nader got Tahmasp drunk then showed him to the courtiers asking if a man in such a state was fit to rule. In 1732 he forced Tahmasp to abdicate in favour of
6110-501: The Qizilbash (meaning "red heads" in Turkish ), initially a pejorative label given to them by the Ottomans, but later adopted as a mark of pride. The religion of the Qizilbash resembled much more the heterodox beliefs of northwestern Iran and eastern Anatolia, rather than the traditional Twelver Shia Islam . The beliefs of the Qizilbash consisted of non-Islamic aspects, varying from crypto- Zoroastrian beliefs to shamanistic practises,
6240-797: The Qizilbash and other religious groups and secret societies , such as the Mazdaki movement in the Sasanian Empire , or its more radical offspring, the Khurramites , and Turkic shamanism , have been suggested. Of these, the Khurramites were, like the Qizilbash, an early ghulat group and dressed in red, for which they were termed "the red ones" (Persian: سرخ جامگان , romanized: sarkh jāmegān , Arabic: محمرة , romanized: muḥammirah ) by medieval sources. In this context, Turkish scholar Abdülbaki Gölpınarlı sees
6370-543: The Qizilbash are also Twelvers, their practices do not adhere to Ja'fari jurisprudence. Among the Qizilbash, Turcoman tribes from Eastern Anatolia and Iranian Azerbaijan who had helped Ismail I defeat the Aq Qoyunlu tribe were by far the most important in both number and influence and the name Qizilbash is usually applied exclusively to them. Some of these greater Turcoman tribes were subdivided into as many as eight or nine clans, including: Other tribes – such as
6500-438: The Qizilbash as "spiritual descendants of the Khurramites". The Qizilbash were a coalition of many different tribes of predominantly (but not exclusively) Turkic -speaking background united in their adherence to the Safavid order . Apart from Turkomans , the Qizilbash also included Kurds , Lurs , Persians , and Talysh after Shah Abbas's military reform in the beginning of the 17th century. As murids (sworn students) of
6630-469: The Qizilbash as Muslims, though the Qizilbash did not always accept these efforts, such that they would openly decline them at times. Despite such adversarial interactions, a clear picture of how these groups perceived their relations with the Ottoman government or the Western missionaries has not yet been established. Hans-Lukas Kieser talks about an "Alevi renaissance" which, according to him, took place in
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#17327757786436760-604: The Qizilbash of Afghanistan also as "Persians, of Persian descent, or descendant of the Persians, wearing a red cap" . The influence of the Qizilbash in the government created resentment among the ruling Pashtun clans, especially after the Qizilbash openly allied themselves with the British during the First Anglo-Afghan War (1839–1842). During Abdur Rahman Khan 's massacre of the Shi'i minorities in Afghanistan,
6890-449: The Qizilbash of Kabul in the beginning of the 19th century as "a colony of Turks," who spoke "Persian, and among themselves Turkish." Described as learned, affluent, and influential, they appear to have abandoned their native Turkish language in favour of Persian, and became "in fact Persianized Turks" . Lady Florentia Sale (wife of Sir Robert Henry Sale ) and Vincent Eyre – both companions of Sir Mountstuart Elphinstone – described
7020-411: The Qizilbash were declared " enemies of the state " and were persecuted and hunted by the government and by the Sunni majority. The former national anthem (2006-2021) of Afghanistan mentioned Qizilbash as an ethnic group in the third line of third stanza. Following Shah Abbas's gradual replacement of the Qizilbash in the Safavid military and administrative ranks, and the persecution they faced at
7150-405: The Safavi pirs , the Qizilbash owed implicit obedience to their leader in his capacity as their murshid-e kāmil "supreme spiritual director" and, after the establishment of the kingdom, as their padishah (great king). The kingdom's establishment thus changed the purely religious pir–murid relationship into a political one. As a consequence, any act of disobedience of the Qizilbash Sufis against
7280-403: The Shah's baby son, Abbas III, to whom Nader became regent . Nader decided, as he continued the 1730–1735 war, that he could win back the territory in Armenia and Georgia by seizing Ottoman Baghdad and then offering it in exchange for the lost provinces, but his plan went badly amiss when his army was routed by the Ottoman general Topal Osman Pasha near the city in 1733. the soldiers under
7410-491: The Sikhs, he told Khan that these rebels would one day rule the land. Still, the remaining plunder his forces had seized from India was so much that Nader was able to stop taxation in Iran for three years following his return. Many historians believe that Nader attacked the Mughal Empire to give his country some breathing space after previous turmoil. His successful campaign and replenishment of funds meant that he could continue his wars against Iran's archrival and neighbour,
7540-438: The Tarikh-e-Jahangoshay-e-Naderi ( History of Nader Shah's Wars ). Finished translations were presented to Nāder Shah in Qazvīn in June 1741, who, however, was not impressed. Nader diverted money going to Shia mullahs and redirected it to his army instead. In 1738, Nader Shah conquered Kandahar, the last outpost of the Hotaki dynasty . His thoughts now turned to the Mughal Empire of India. This once powerful Muslim state to
7670-418: The Turkman, Bahārlu , Qaramānlu, Warsāk, and Bayāt – were occasionally listed among these "seven great uymaqs". Today, the remnants of the Qizilbash confederacy are found among the Afshar , the Qashqai , Turkmen , Shahsevan , and others. Some of these names consist of a place-name with the addition of the Turkish suffix -lu , such as Shāmlu or Bahārlu. Other names are those of old Oghuz tribes such as
7800-405: The advent of the Zands and Qajars, its rulers had various forms of autonomy, but stayed vassals and subjects to the Iranian king. In the far east, Ahmad Shah Durrani had already proclaimed independence, marking the foundation of modern Afghanistan . Iran finally lost Bahrain to House of Khalifa during Invasion of Bani Utbah in 1783. Qizilbash Qizilbash or Kizilbash were
7930-440: The arch-enemy of the Safavids, the Ottomans , as well as the Russians had seized Iranian territory for themselves. Nader reunited the Iranian realm and removed the invaders. He became so powerful that he decided to depose the last members of the Safavid dynasty, which had ruled Iran for over 200 years, and become Shah himself in 1736. His numerous campaigns created a great empire that, at its maximum extent, briefly encompassed what
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#17327757786438060-480: The assassination attempt in Mazanderan. Reza Qoli angrily protested his innocence, but Nader had him blinded as punishment, and ordered his eyes to be brought to him on a platter. When his orders had been carried out, however, Nader instantly regretted it, crying out to his courtiers, "What is a father? What is a son?" Soon afterwards, Nader started executing the nobles who had witnessed his son's blinding. In his last years, Nader became increasingly paranoid , ordering
8190-412: The assassination of large numbers of suspected enemies. Following the orders of Nadir Shah, his soldiers executed 150 monks at Monastery of Saint Elijah after they refused to convert to Islam . With the wealth he gained, Nader started to build an Iranian navy . With lumber from Mazandaran , he built ships in Bushehr . He also purchased thirty ships in India. He recaptured the island of Bahrain from
8320-467: The beginning of May 1739, but before they left, he ceded back to Muhammad Shah all territories to the east of the Indus which he had overrun. The booty they had collected was loaded on 700 elephants, 4,000 camels, and 12,000 horses. Nader Shah left the area via the mountains in Northern Punjab . Learning of his planned route, the Sikhs started gathering light cavalry bands, and planned an attack to capture his plunder. The Sikhs fell upon Nadir's army in
8450-426: The border and invade the militarily weak but still extremely wealthy far eastern empire, and in a brilliant campaign against the governor of Peshawar he took a small contingent of his forces on a daunting flank march through nearly impassable mountain passes and took the enemy forces positioned at the mouth of the Khyber Pass completely by surprise, utterly beating them despite being outnumbered two-to-one. This led to
8580-428: The capital, Isfahan . After the Shah failed to escape or to rally a relief force elsewhere, the city was starved into submission and Soltan Husayn abdicated, handing power to Mahmud. In Khorasan, Nader at first submitted to the local Afghan governor of Mashhad , Malek Mahmud, but then rebelled and built up his own small army. Soltan Husayn's son had declared himself Shah Tahmasp II , but found little support and fled to
8710-399: The captain of the guards, and Salah Khan, the overseer of Nader's household. Nader Shah was assassinated on 20 June 1747, at Quchan in Khorasan . He was surprised in his sleep by around fifteen conspirators, and stabbed to death. Nader was able to kill two of the assassins before he died. The most detailed account of Nader's assassination comes from Père Louis Bazin, Nader's physician at
8840-409: The capture of Ghazni , Kabul , Peshawar , Sindh , and Lahore . As he moved into the Mughal territories, he was loyally accompanied by his Georgian subject and future king of eastern Georgia , Erekle II , who led a Georgian contingent as a military commander as part of Nader's force. Following the prior defeat of Mughal forces, he then advanced deeper into India, crossing the river Indus before
8970-446: The command of Mohammad Khan Baloch to besiege finally, after hours of fighting, Nader's troops were defeated and retreated. This was the only time that he was ever defeated in battle. Nader decided he needed to regain the initiative as soon as possible to save his position because revolts were already breaking out in Iran. He faced Topal again with a larger force and defeated and killed him. He then besieged Baghdad, as well as Ganja in
9100-481: The complete systematic disorganisation of the Qizilbash by his personal orders, Abbas I eventually fully succeeded in replacing the power of the Qizilbash, with that of the Caucasian ghulams. These new Caucasian elements (the so-called ghilman / غِلْمَان / "servants" ), almost always after conversion to Shi'ism depending on given function would be, unlike the Qizilbash, fully loyal only to the Shah. This system of mass usage of Caucasian subjects continued to exist until
9230-519: The consequence in handing over the keys of his royal treasury, and losing even the fabled Peacock Throne to the Iranian emperor. The Peacock Throne, thereafter, served as a symbol of Iranian imperial might. It is estimated that Nader took away with him treasures worth as much as seven hundred million rupees. Among a trove of other fabulous jewels, Nader also looted the Koh-i-Noor (meaning "Mountain of Light" in Persian) and Darya-ye Noor (meaning "Sea of Light") diamonds . The Iranian troops left Delhi at
9360-509: The control of the Ak Koyunlu . The rivalry between the Turkic clans and the Persian nobles was a major problem in the Safavid kingdom. As V. Minorsky put it, friction between these two groups was inevitable, because the Turcomans "were no party to the national Persian tradition" . Shah Ismail tried to solve the problem by appointing Persian wakil s as commanders of Qizilbash tribes. The Turcomans considered this an insult and brought about
9490-522: The country during the Durrani rule , Zaman Shah Durrani had a cavalry of over 100.000 men, consisting mostly of Qizilbash Afghanistan's Qizilbash held important posts in government offices in the past, and today engage in trade or are craftsmen. Since the creation of Afghanistan , they constitute an important and politically influential element of society. Estimates of their population vary from 30,000 to 200,000. Sir Mountstuart Elphinstone described
9620-597: The death of 3 of the 5 Persians appointed to this office – an act that later inspired the deprivation of the Turcomans by Shah Abbas I. In 1510 Shah Ismail sent a large force of the Qizilbash to Transoxiania to fight the Uzbeks . The Qizilbash defeated the Uzbeks and secured Samarkand at the Battle of Marv . However, in 1512, an entire Qizilbash army was annihilated by the Uzbeks after Turcoman Qizilbash had mutinied against their Persian wakil and commander Najm-e Thani at
9750-465: The early eighteenth century, a part of northern Lebanon is even described as the "Kızılbaş mukataa" tax district. In Turkey, there is a community of so-called Alevis , which were formed out of Qizilbash groups in Anatolia in the 16 th century. Historically, however, it wouldn't be appropriate to use the term Alevi to describe these groups, seeing as it was originally used for descendants of Ali,
9880-647: The east was falling apart as the nobles became increasingly disobedient and local opponents such as the Sikhs and Hindu Marathas of the Maratha Empire were expanding upon its territory. Its ruler Muhammad Shah was powerless to reverse this disintegration. Nader asked for the Afghan rebels to be handed over, but the Mughal emperor refused. Nader used the pretext of his Afghan enemies taking refuge in India to cross
10010-580: The end of year. The news of the Iranian army's swift and decisive successes against the northern vassal states of the Mughal empire caused much consternation in Delhi, prompting the Mughal ruler, Muhammad Shah , to raise an army of some 300,000 men and march to confront Nader Shah. Despite being outnumbered by six to one, Nader Shah crushed the Mughal army in less than three hours at the huge Battle of Karnal on 13 February 1739. After this spectacular victory, Nader captured Mohammad Shah and entered Delhi . When
10140-502: The fall of the Qajar dynasty . The inter-tribal rivalry of the Turcomans, the attempt of Persian nobles to end the Turcoman dominance, and constant succession conflicts went on for another 10 years after Tahmasp's death. This heavily weakened the Safavid state and made the kingdom vulnerable to external enemies: the Ottomans attacked in the west, whereas the Uzbeks attacked the east. In 1588, Shah Abbas I came to power. He appointed
10270-507: The first four caliphs of Islam . Alternatively, it has also been recorded that the four peaks symbolised the territories of Persia , India , Turkestan , and Khwarezm . In 1741, eight Muslim scholars and three European and five Armenian priests translated the Koran and the Gospels . The commission was supervised by Mīrzā Moḥammad Mahdī Khan Monšī , the court historiographer and author of
10400-478: The fortress of Dastgerd in the northern valleys of Khorasan , a province in the northeast of the Iranian Empire. His father, Emam Qoli, was a herdsman who may also have been a coatmaker. His family lived a nomadic way of life. Nader was a long-waited son in his family. At the age of 13, his father died and Nader had to find a way to support himself and his mother. He had no source of income other than
10530-625: The fourth Rashidun Caliph. In the 19 th century, the term was also used in Turkey to refer to the Qizilbash, who were seen as heretics by the Sunni majority. Alevism in Turkey is present among the Turkish, Kurdish, as well as the Zaza population. Yet, despite speaking Kurdish and Zaza natively, many of the Alevi tribes still use Turkish as a liturgical language. The Kurdish Alevis are known locally by
10660-412: The future. Nader returned to the province of Khorasan in 1708. At the age of 15, he enlisted as a musketeer for a governor. He rose the ranks and became the governor's right-hand man. Nader grew up during the final years of the Safavid dynasty which had ruled Iran since 1502. At its peak, under such figures as Abbas the Great , Safavid Iran had been a powerful empire, but by the early 18th century
10790-469: The group did not "demur", and Hasan-Ali remained silent. When Nader asked him why he remained silent, Hasan-Ali replied that the best thing for Nader to do would be assembling all leading men of the state, in order to receive their agreement in "a signed and sealed document of consent". Nader approved with the proposal, and the writers of the chancellery, which included the court historian Mirza Mehdi Khan Astarabadi , were instructed with sending out orders to
10920-523: The hands of his and Shah Safi 's policies, the Qizilbash started to turn and rebel against the Safavids. This then led to the empire adopting more classical Twelver beliefs and cooperating with Shi'i scholars in combatting Qizilbash doctrines, eventually causing their decline in favour of a more orthodox interpretation of Twelver Shi'ism. A strip of land from Babadag in Romania until Dimetoka in Greece
11050-525: The latter which had been practised by their Central Asian ancestors. However, a common aspect that all these heterodox beliefs shared was a form of messianism , devoid of the restrictions of the Islam practiced in urban areas . Concepts of divine inspiration and reincarnation were common, with the Qizilbash viewing their Safavid leader (whom they called morshed-e kamel , "the Perfect Guide") as
11180-723: The local Turcoman tribes of Asia Minor (Anatolia), Syria , and the Caucasus – collectively called "Qizilbash" by their enemies – rallied to his support in Erzincan . Leading his troops on a punitive campaign against the Shīrvanshāh (ruler of Shirvan ), he sought revenge for the death of his father and his grandfather in Shīrvan. After defeating the Shīrvanshāh Farrukh Yassar and incorporating his kingdom, he moved south into Azarbaijan, where his 7,000 Qizilbash warriors defeated
11310-544: The military, clergy and nobility of the nation to summon at the plains. The summonses for the people to attend had gone out in November 1735, and they began arriving in January 1736. In the same month of January 1736, Nader held a qoroltai (a grand meeting in the tradition of Genghis Khan and Timur ) on the Moghan plains. The Moghan plain was specifically chosen for its size and "abundance of fodder ". Everyone agreed to
11440-471: The modern historian Ernest Tucker, comparing this concept to an early version of " pan-Turkism " would be "anachronistic and misleading." He adds that this was part of unpolished drafts of concepts that would get polished throughout the 11 years of Nader Shah's reign, and would include wide political and religious aspects. Nader's concepts regarding the Ja'farism and common Turkmen descent were directed primarily at
11570-460: The more progressive, urbanized Persian culture, many of them nevertheless identified culturally with the Turco-Mongol heritage that had been passed down from the era of Timur and Genghis Khan . The settled population was seen by the semi-nomads and nomads as inferior. Nader was part of this heritage, which the British academic Michael Axworthy calls "paradoxical". Nader Shah was born in
11700-420: The neighbouring Ottomans and Russians . In addition, he increased the number of soldiers under his command and reduced the number of soldiers under tribal and provincial control. His reforms may have strengthened the country, but they did little to improve Iran's suffering economy. He also always paid his troops on time, no matter what. In order to construct a broad political framework that could link him to
11830-618: The new Afghan crown after the Shah's death. Others joined the Mughal emperors of India and became one of the most influential groups of the Mughal court until the British conquest of India . Qizilbash in Afghanistan primarily live in urban areas, such as Kabul , Kandahar or Herat . Some of them are descendants of the troops left behind by Nadir Shah . Others however were brought to
11960-712: The new ruler, decided to invade with a force of 200,000 Ottomans. In addition, he ordered the persecution of Alevis and massacred its adherents in the Ottoman Empire. On 20 August 1514 (1st Rajab 920 A.H.), the two armies met at Chaldiran in northwestern Iran. The Ottomans, who were equipped with both firearms and cannon, were reported to outnumber the Qizilbash as much as three to one. The Qizilbash were badly defeated; casualties included many high-ranking Qizilbash amirs as well as three influential ulamā . This defeat destroyed Shah Ismail's belief in his own invincibility and divine status. It also fundamentally altered
12090-458: The northern provinces, earning a Russian alliance against the Ottomans. Nader scored a great victory over a superior Ottoman force at Baghavard and by the summer of 1735, Iranian Armenia and Georgia were his again. In March 1735, he signed a treaty with the Russians in Ganja by which the latter agreed to withdraw all of their troops from Iranian territory, those which had not been ceded back by
12220-401: The office of a Sipahsālār ( Persian : سپهسالار , lit. 'master of the army'), commander-in-chief of all armed forces – Turcoman and Non-Turcoman – and usually held by a Persian ( Tādjik ) noble. The Turcoman Qizilbash nevertheless remained an important part of the Safavid executive apparatus, even though ethnic Caucasians came to largely replace them. For example, even in
12350-504: The order of the spiritual grandmaster (Persian: nāsufigari "conduct unbecoming of a Sufi") became "an act of treason against the king and a crime against the state", as was the case in 1614 when Abbas the Great put some followers to death. The Qizilbash adhered to heterodox Shi’i doctrines encouraged by the early Safavi sheikhs Haydar and his son Ismail I . They regarded their rulers as divine figures, and so were classified as ghulat "extremists" by orthodox Twelvers . When Tabriz
12480-405: The origins and political orientations of the Qizilbash sparked, resulting in them becoming the target of Western missionaries, who believed that they held Christian views about Jesus. The Qizilbash weren't hostile towards these missionaries and, according to missionary reports, some were willing to listen to their message. In turn, the Ottoman authorities responded by making more efforts to classify
12610-527: The peace in Iran. Having heard rumours that his father had died, he had made preparations for assuming the crown. These included the murder of the former shah Tahmasp and his family, including the nine-year-old Abbas III. On hearing the news, Reza's wife, who was Tahmasp's sister, committed suicide. Nader was not impressed with his son's waywardness and reprimanded him, but he took him on his expedition to conquer territory in Transoxiana . In 1740, he conquered
12740-419: The pilgrimage trade. Nader's other primary aim in his religious reforms was to weaken the Safavids further since Shia Islam had always been a major element in support for the dynasty. He had a Shia mullah of Iran strangled after he was heard expressing support for the Safavids. Among his reforms was the introduction of what came to be known as the kolah-e Naderi . This was a hat with four peaks which symbolised
12870-443: The poor. Throughout his career, he was only interested in his own advancement. Legend has it that in 1704, when he was about 17, a band of marauding Uzbeks invaded the province of Khorasan, where Nader lived with his mother. They killed many peasants. Nader and his mother were among those who were carried off into slavery. His mother died in captivity. According to another story, Nader managed to convince Turkmens by promising help in
13000-401: The proposal of Nader becoming the new king, many—if not most—enthusiastically, the rest fearing Nader's anger if they showed support for the deposed Safavids. Nader was crowned Shah of Iran on 8 March 1736, a date his astrologers had chosen as being especially favorable, in attendance of an "exceptionally large assembly" composed of the military, religious and nobility of the nation, as well as
13130-553: The recruitment of these well-experienced and feared fighters into the growing Safavid army. To stop Safavid propaganda, Sultan Bayezid II deported large numbers of the Shi'i population of Asia Minor to Morea . However, in 1507, Shah Ismail and the Qizilbash overran large areas of Kurdistan , defeating regional Ottoman forces. Two years later, the Qizilbash defeated the Uzbeks at Merv in Central Asia, killing their leader Muhammad Shaybani and destroying his dynasty. His head
13260-831: The reincarnation of Ali and a manifestation of the divine in human form. There were a total of seven major Qizilbash "tribes", each named after an area they identified themselves with; the Rumlu presumably came from Rum (Anatolia); the Shamlu from Sham ( Syria ); the Takkalu from the Takkeh in southeastern Anatolia; the Ostajlu from Ostaj in the southern Caucasus . It is uncertain if the Afshar and Qajar were named after an area in Azerbaijan, or after their ancestors. All these tribes shared
13390-602: The relationship between the murshid-e kāmil and his murids (followers). Ismail I tried to reduce the power of the Turcomans by appointing Iranians to the vakil office. However, the Turcomans did not like having an Iranian to the most powerful office of the Safavid Empire and kept murdering many Iranians who were appointed to that office. After the death of Ismail, the Turkomans managed to seize power from
13520-481: The royal harems, royal guards, and several other specific posts of the Empire, Tahmasp believed he could eventually reduce the power of the Qizilbash, by creating and fully integrating a new layer in Iranian society with these Caucasian elements and who would question the power and hegemony of the tribal Qizilbash. This included the formation of a military slave system, similar to that of the neighboring Ottoman Empire –
13650-472: The royal household, and by the end of Shah Abbas' reign, one-fifth of the high-ranking amirs were ghulams. By 1598 already an ethnic Georgian from Safavid-ruled Georgia, well known by his adopted Muslim name after conversion, Allahverdi Khan , had risen to the position of commander-in-chief of all Safavid armed forces. and by that became one of the most powerful men in the empire. The offices of wakil and amir al-umarā fell in disuse and were replaced by
13780-425: The ruler of Bukhara as his vassal, imitating previous great conquerors of Mongol - Timurid descent. According to a British scholar Peter Avery, Nader's attitude towards Bukhara was irredentist to an extent that he "may even have thought that, if only the Ottoman power in the west could be contained, he might make Bukhara a base for conquests further afield in Central Asia". Nader dispatched numerous artisans to Merv in
13910-482: The same time, the Abdali Afghans rebelled and besieged Mashhad, forcing Nader to suspend his campaign and save his brother, Ebrahim. It took Nader fourteen months to crush this uprising. Relations between Nader and the Shah had declined as the latter grew jealous of his general's military successes. While Nader was absent in the east, Tahmasp tried to assert himself by launching a foolhardy campaign to recapture Yerevan . He ended up losing all of Nader's recent gains to
14040-439: The state religion of Iran. Nader may have been brought up as a Shiite on the basis of his name and background but later replaced Shia law with a version that was more sympathetic and compatible with Sunni law he called the "Ja'fari school" in an effort to disassociate radical Shia Islam from the state in part to please his supporters and also to improve relationships with other Sunni powers. as he gained power and began to push into
14170-579: The state was in serious decline and the reigning shah, Soltan Hoseyn , was a weak ruler. When Soltan Husayn attempted to quell a rebellion by the Ghilzai Afghans in Kandahar , the governor he sent ( Gurgin Khan ) was killed. Under their leader Mahmud Hotaki , the rebellious Afghans moved westwards against the shah himself and in 1722 they defeated a force at the Battle of Gulnabad and then besieged
14300-532: The sticks he gathered for firewood, which he transported to the market. Many years later, when he was returning in triumph from his conquest of Delhi , he led the army to his birthplace and made a speech to his generals about his early life of deprivation. He said, "You now see to what height it has pleased the Almighty to exalt me; from hence, learn not to despise men of low estate." Nader's early experiences did not, however, make him particularly compassionate toward
14430-469: The term Kızılbaş , associating them with the Qizilbash in the Safavid dynasty, although their exact origins are unclear and subject to debate. Among Bektashis, Kızılbaş is used to refer to groups that are not initiated into the Bektashi order but have similar beliefs. These groups are looked down upon by initiated members of the tariqa. In the second half of the 19 th century, a Western interest in
14560-514: The time of his death, who relied on the eyewitness testimony of Chuki, one of Nader's favourite concubines : Around fifteen of the conspirators were impatient or merely eager to distinguish themselves, and so turned up prematurely at the agreed meeting place. They entered the enclosure of the royal tent, pushing and smashing their way through any obstacles, and penetrated into the sleeping quarters of that ill-starred monarch. The noise they made on entering woke him up: 'Who goes there?' he shouted out in
14690-510: The trades, and crafts. In 1996, approximately 40 percent of Afghans were Pashtun, 11.4 of whom are of the Durrani tribal group and 13.8 percent of the Ghilzai group. Tajiks make up the second-largest ethnic group with 25.3 percent of the population, followed by Hazaras, 18 percent; Uzbeks, 6.3 percent; Turkmen, 2.5 percent; Qizilbash, 1.0; 6.9 percent other. The usual caveat regarding statistics
14820-573: The two as the Kingdom of Kartli-Kakheti , becoming the first Georgian ruler in three centuries to preside over a politically unified eastern Georgia, and due to the frantic turn of events in mainland Iran he would be able to maintain its autonomy until the advent of the Iranian Qajar dynasty . The rest of the Iranian territories in the Caucasus, comprising modern-day Azerbaijan , Armenia , and Dagestan broke away into various khanates . Until
14950-552: The untrustworthy Turcoman chiefs in Persia which Tahmasp had already started decades before him. In order to weaken the Turcomans – the important militant elite of the Safavid kingdom – Shah Abbas further raised a standing army, personal guard, Queen-Mothers, Harems and full civil administration from the ranks of these ghilman who were usually ethnic Circassians , Georgians , and Armenians , both men and women, whom he and his predecessors had taken captive en masse during their wars in
15080-527: The west. With the Peace of Amasya (1555), peace between Safavids and Ottomans remained for the rest of Tahmasp's reign. During Tahmasp' reign, he carried out multiple invasions in the Caucasus which had been incorporated in the Safavid empire since Shah Ismail I and for many centuries afterward, and started with the trend of deporting and moving hundreds of thousands of Circassians , Georgians , and Armenians to Iran's heartlands. Initially only solely put in
15210-484: The wretched monarch, covered in his own blood, attempted – but was too weak – to get up, and cried out, 'Why do you want to kill me? Spare my life and all I have shall be yours!' He was still pleading when Salah Khan ran up, sword in hand and severed his head, which he dropped into the hands of a waiting soldier. Thus perished the wealthiest monarch on earth. After his death, he was succeeded by his nephew Ali Qoli, who renamed himself Adel Shah ("righteous king"). Adel Shah
15340-401: Was active. The khalīfa , in turn, had subordinates termed pira . The Safavi presence in eastern Anatolia posed a serious threat to the Ottoman Empire because they encouraged the Shi'i population of Asia Minor to revolt against the sultan. In 1499, Ismail, the young leader of the Safavi order, left Lahijan for Ardabil to make a bid for power. By the summer of 1500, about 7,000 supporters from
15470-500: Was adopted as a mark of pride. The origin of the Qizilbash can be dated from the 15th century onward, when the spiritual grandmaster of the movement, Shaykh Haydar (the head of the Safaviyya Sufi order), organized his followers into militant troops. The Qizilbash were originally composed of seven Turkic, all Azerbaijani -speaking tribes: Rumlu, Shamlu , Ustajlu, Afshar , Qajar , Tekelu, and Zulkadar. Connections between
15600-427: Was arguably the most powerful empire in the world. Following his assassination in 1747, his empire quickly disintegrated and Iran fell into a civil war. His grandson Shahrokh Shah was the last of his dynasty to rule, ultimately being deposed in 1796 by Agha Mohammad Khan Qajar , who crowned himself shah the same year. Nader Shah has been described as "the last great Asiatic military conqueror". Nader belonged to
15730-469: Was eventually applied to some inhabitants of Iran. In the early 19th-century, Shia Muslims from Iran could be referred as "Qizilbash", thus highlighting the influence of the distinctive traits of the Safavids, despite the Iranian shah (king) Fath-Ali Shah Qajar ( r. 1797–1834 ) simultaneously creating a Qajar dynastic identity grounded in the pre-Islamic past. The word Qizilbash derives from Turkish Kızılbaş , meaning "red head". The expression
15860-409: Was given in marriage to Nader's son. Nader pursued and defeated Ashraf, who was murdered by his own followers. In 1738 Nader Shah besieged and destroyed the last Hotaki seat of power at Kandahar . He built a new city near Kandahar, which he named " Naderabad ". In the spring of 1730, Nader attacked Iran's archrival the Ottomans and regained most of the territory lost during the recent chaos. At
15990-573: Was increasingly drawing from Sunni Afghans, Kurds , Turkmens , Baloch , and others who were happy with a less sectarian Persia. Externally he presented Persia as completely sympathetic to Sunnis. He probably did this for political reasons in order to increase his legitimacy within the Muslim world; he would have never been accepted if he remained a radical Shia Muslim like the Safavid Shahs . Though as stated countless times before, internally, he
16120-576: Was passing through the forest of Mazanderan on his way to fight the Dagestanis, an assassin took a shot at him but Nader was only lightly wounded. He began to suspect his son was behind the attempt and confined him to Tehran . Nader's increasing ill health made his temper ever worse. Perhaps it was his illness that made Nader lose the initiative in his war against the Lezgin tribes of Dagestan. Frustratingly for him, they resorted to guerrilla warfare and
16250-415: Was probably agnostic. Whenever Nader laid siege to a city, he would construct a city of his own outside the walls. His encampment was filled with markets, mosques, bathhouses, coffeehouses, and stables. He did this to show the besieged his army would be there for the long haul, to prevent diseases from spreading within his troops' ranks, and to occupy his troops' time. Nader became increasingly cruel as
16380-471: Was probably involved in the assassination plot. Adel Shah was deposed within a year. During the struggle between Adel Shah, his brother Ibrahim Khan and Nader's grandson Shah Rukh and almost all provincial governors declared independence , established their own states, and the entire Empire of Nader Shah fell into anarchy . Oman and the Uzbek khanates of Bukhara and Khiva regained independence, while
16510-538: Was sent to the Ottoman sultan as a warning. In 1511, a pro-Safavid revolt known as the Şahkulu rebellion broke out in Teke . An imperial army that was sent to suppress it was defeated. Ismail sought to turn the chaos within the Ottoman Empire to his advantage and moved the border westwards in Asia Minor. The Qizilbash defeated a large Ottoman army under Koca Sinan Pasha . Shocked by this heavy defeat, Sultan Selim I ,
16640-651: Was taken, there was not a single book on Twelverism among the Qizilbash leaders. The book of the well known Iraqi scholar al-Hilli (1250–1325) was procured in the town library to provide religious guidance to the state. The imported Shi'i ulama did not participate in the formation of Safavid religious policies during the early formation of the state. However, ghulat doctrines were later forsaken and Arab Twelver ulama from Lebanon , Iraq , and Bahrain were imported in increasing numbers to bolster orthodox Twelver practice and belief. In Turkey, orthodox Twelvers following Ja'fari jurisprudence are called Ja'faris. Although
16770-413: Was the de facto ruler of the Safavid kingdom. However, Tahmasp managed to reassert his authority over the state and over the Qizilbash. During the reign of Shah Tahmasp, the Qizilbash fought a series of wars on two fronts and – with the poor resources available to them – successfully defended their kingdom against the Uzbeks in the east, and against the arch-rivals of the Safavids – the Ottomans – in
16900-670: Was the founder of the Afsharid dynasty of Iran and one of the most powerful rulers in Iranian history , ruling as shah of Iran (Persia) from 1736 to 1747, when he was assassinated during a rebellion. He fought numerous campaigns throughout the Middle East, the Caucasus, Central Asia, and South Asia, such as the battles of Herat , Mihmandust , Murche-Khort , Kirkuk , Yeghevārd , Khyber Pass , Karnal , and Kars . Because of his military genius, some historians have described him as
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