125-526: The division was established during the 1861 police re-organization; however, the city's policing history began before that time. Nagpur was ruled by Gond kings, then later by Maratha Bhonsale before the British East India Company took over the city. The Gond Kingdom and Bhonsale Raj had five elements, based on ancient Indian and medieval police tradition, viz. police under revenue authorities, village kotwals and city kotwals. Kotwal
250-426: A devaghar with idols, symbols, and pictures of various deities for daily worship. Ritual reading of religious texts known as pothi is also popular in some communities. In some traditional families, food is first offered to the preferred deity in the household shrine, as naivedya , before being consumed by family members and guests. Meals or snacks are not taken before this religious offering. In present times,
375-434: A 1000 years earlier. In an early Upanishad, Shudra is referred to as Pūşan or nourisher, suggesting that Shudras were the tillers of the soil. But soon afterwards, Shudras are not counted among the tax-payers and they are said to be given away along with the land when it is gifted. The majority of the artisans were also reduced to the position of Shudras, but there is no contempt indicated for their work. The Brahmins and
500-706: A century. The Maharashtra Mandal of London was founded in 1932. A small number of Marathi people also settled in British East Africa during the colonial era. After the African Great Lakes countries of Kenya , Uganda and Tanganyika gained independence from Britain, most of the South Asian population residing there, including Marathi people, migrated to the United Kingdom, or India. Large-scale immigration of Indians into
625-570: A clear story": Approximately a third of groups in India experienced population bottlenecks as strong or stronger than the ones found to have occurred among similarly isolated groups in human history, such as the Ashkenazi Jews or the Finns , a phenomenon "exceedingly old" in most cases in India. The ostensibly undisputed overall conclusion from DNA research among castes is that, rather than being
750-472: A colour-based system, through a character named Bhrigu, "Brahmins varna was white, Kshatriyas was red, Vaishyas was yellow, and the Shudras' black". This description is questioned by Bharadvaja who says that colors are seen among all the varnas , that desire, anger, fear, greed, grief, anxiety, hunger and toil prevails over all human beings, that bile and blood flow from all human bodies, so what distinguishes
875-616: A degree of differentiation that is at least three times greater than that among European groups separated by similar geographic distances. Lacking genetic grounds to attribute this to differences in Ancestral North Indians ' ancestry among groups, in the Indian region from which the population came, or in social status, they examined the evidence for "bottlenecks" in the history of Indian groups They found identical, long stretches of sequence between pairs of individuals within
1000-414: A dispute with Karnataka regarding the districts of Belgaum and Karwar , both with a large population of Marathi people. For the first time, the creation of Maharashtra brought most Marathi people under one state with the mainly rural Kunbi-Maratha community as the largest social group. This group has dominated the rural economy and politics of the state since 1960. The community accounts for 31% of
1125-429: A fifth element, those deemed to be entirely outside its scope, such as tribal people and the untouchables (Dalits) . In ancient texts, Jati , meaning birth , is mentioned less often and clearly distinguished from varna . There are four varnas but thousands of jatis . The jatis are complex social groups that lack universally applicable definitions or characteristics and have been more flexible and diverse than
1250-466: A fixed hierarchy, caste functioned as one of several possible forms of social organization and identity. People could maintain multiple community affiliations, with caste sometimes taking precedence and other times being secondary to different social bonds. This flexibility allowed caste to serve as one way of creating social cohesion while leaving room for other types of community ties to flourish. Sociologist Anne Waldrop observes that while outsiders view
1375-707: A framework for grouping people into classes, first used in Vedic Indian society . It is referred to frequently in the ancient Indian texts. There are four classes: the Brahmins (priestly class), the Kshatriyas (rulers, administrators and warriors; also called Rajanyas), the Vaishyas (artisans, merchants, tradesmen and farmers), and the Shudras (labouring classes). The varna categorisation implicitly includes
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#17327809056141500-576: A high fence. Maharashtra state government appointed Justice S S Dani commission to investigate the event, but he held nobody responsible and referred to the tragedy as an "unfortunate" one. The commission upheld the police action. The Nagpur police claimed that they had tapes showing West Indies cricketer Marlon Samuels passing on information to a bookie just prior to the international game against India in Nagpur on 21 January 2007. Virendra Thakur, Narendra Saoji and Birjesh Gwalvanshi were involved in
1625-750: A large realm stretching from Gwalior to Cuttack . In the mid-17th century, Shivaji founded the Maratha Kingdom by conquering the Desh and the Konkan regions from Bijapur kingdom, and established Hindavi Swaraj ("self-rule of Hindu people"). The Marathas are credited to a large extent with weakening Mughal rule in India. After Shivaji's death, the Mughals invaded the Deccan in 1681. Shivaji's son Sambhaji , also his successor as Chhatrapati , led
1750-746: A male heir in 1853, the kingdom was annexed by the British under the Doctrine of Lapse . In 1854, the Nagpur Police had five hundred men with a Daroga in each Tahsil and Naib Daroga and Jamadars posted in small Thanas and the Burkandaz ( Sepoys ) distributed as per requirements. The revenue department was merged into the Nagpur police. The Nagpur police were re-organized after new Central Provinces were formed along with Berar . City police had to face
1875-530: A number of crafts. The chariot-maker ( rathakara ) and metal worker ( karmara ) enjoyed positions of importance and no stigma was attached to them. Similar observations hold for carpenters, tanners, weavers and others. Towards the end of the Atharvaveda period, new class distinctions emerged. The erstwhile dasas are renamed Shudras, probably to distinguish them from the new meaning of dasa as slave. The aryas are renamed vis or Vaishya (meaning
2000-718: A professor of Sanskrit and Indian Religions and credited with modern translations of Vedic literature, Dharma-sutras and Dharma-sastras , states that ancient and medieval Indian texts do not support the ritual pollution, purity-impurity premise implicit in the Dumont theory. According to Olivelle, purity-impurity is discussed in the Dharma-sastra texts, but only in the context of the individual's moral, ritual and biological pollution (eating certain kinds of food such as meat, going to bathroom). Olivelle writes in his review of post-Vedic Sutra and Shastra texts, "we see no instance when
2125-403: A real general definition of caste. It appears to me that any attempt at definition is bound to fail because of the complexity of the phenomenon. On the other hand, much literature on the subject is marred by lack of precision about the use of the term. Ghurye offered what he thought was a definition that could be applied across India, although he acknowledged that there were regional variations on
2250-464: A secular social phenomenon driven by the necessities of economics, politics, and at times geography. Jeaneane Fowler says that although some people consider jati to be occupational segregation, in reality, the jati framework does not preclude or prevent a member of one caste from working in another occupation. A feature of jatis has been endogamy , in Susan Bayly 's words, that "both in
2375-537: A shift to endogamy took place during the first half of the first millennium CE, at least in northern India," due to the growing influence of Brahmanism. This shift is attested in the Manusmriti (1st to 3rd century CE), which "explicitly forbade intermarriage across castes." The Mahabharata , estimated to have been completed by the end of the fourth century CE, discusses the varna system in section 12.181, presenting two models. The first model describes varna as
2500-622: A source of advantage in an era of pre-Independence poverty, lack of institutional human rights, volatile political environment, and economic insecurity. According to social anthropologist Dipankar Gupta, guilds developed during the Mauryan period and crystallised into jatis in post-Mauryan times with the emergence of feudalism in India, which finally crystallised during the 7th–12th centuries. However, other scholars dispute when and how jatis developed in Indian history. Barbara Metcalf and Thomas Metcalf, both professors of History, write, "One of
2625-402: A source of economic power and pride and were reluctant to part with it. The watandars were the first to oppose Shivaji because it hurt their economic interests. Since most of the population was Hindu and spoke Marathi, even the sultans such as Ibrahim Adil Shah I adopted Marathi as the court language for administration and record-keeping. Islamic rule also led to Persian vocabulary entering
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#17327809056142750-493: A term of pure/impure is used with reference to a group of individuals or a varna or caste". The only mention of impurity in the Shastra texts from the 1st millennium is about people who commit grievous sins and thereby fall out of their varna . These, writes Olivelle, are called "fallen people" and considered impure in the medieval Indian texts. The texts declare that these sinful, fallen people be ostracised. Olivelle adds that
2875-482: Is considered the forerunner of the Indian National Congress established in 1885. The most prominent personalities of Indian nationalism in the late 19th and early 20th century, Gopal Krishna Gokhale and Bal Gangadhar Tilak , on opposite sides of the political spectrum, were both Marathi. Tilak was instrumental in using Shivaji and Ganesh worship in forging a collective Maharashtrian identity for
3000-599: Is no clear linear order among them. The term caste is derived from the Portuguese word casta , meaning "race, lineage, breed" and, originally, "'pure or unmixed (stock or breed)". Originally not an Indian word, it is now widely used in English and in Indian languages , closely translated to varna and jati . The sociologist G. S. Ghurye wrote in 1932 that, despite much study by many people, we do not possess
3125-504: Is not an accurate representation of jati in English. Better terms would be ethnicity, ethnic identity and ethnic group. Research on caste systems across the Indian subcontinent during the latter 1900s revealed that caste was far more complex and dynamic than previously thought. While British colonial authorities had portrayed it as a uniform, rigid system fundamental to Indian society, studies showed that caste's significance and structure varied considerably between regions. Rather than being
3250-457: Is performed before a family formally establishes residence in a new house. Satyanarayana Puja is a ceremony performed before commencing any new endeavour or for no particular reason. Invoking the name of the family's gotra and the kuladevata are important aspects of these ceremonies for many communities. Like most other Hindu communities, the Marathi people have a household shrine called
3375-608: Is thought to be the result of developments during the collapse of the Mughal era and the rise of the British colonial government in India. The British Raj furthered this development, making rigid caste organisation a central mechanism of administration. Between 1860 and 1920, the British incorporated the Indian caste system into their system of governance, granting administrative jobs and senior appointments only to Christians and people belonging to certain castes. Social unrest during
3500-761: The Bharatiya Janata Party in recent years have not dented Maratha caste representation in the Maharashtra Legislative assembly. After the Maratha-Kunbi cluster, the scheduled caste (SC) Mahars are numerically the second-largest community among the Marathi people in Maharashtra. Most of them embraced Buddhism in 1956 with their leader, B. R. Ambedkar. Writers from this group in the 1950s and 1960s were pioneers of Dalit Literature . The Portuguese-occupied enclave of Goa
3625-683: The Chola dynasty . The Yadava dynasty of Deogiri , ruled Maharashtra from the 13th century to the 14th century. The Yadavas were defeated by the Khaljis in 1321. After the defeat of Yadavas, the area was ruled for the next 300 years by a succession of Muslim rulers including (in chronological order): the Khaljis , the Tughlaqs , and the Bahmani Sultanate and its successor states called
3750-522: The Deccan sultanates , such as Adilshahi , Nizamshahi , and the Mughal Empire . The early period of Islamic rule saw the imposition of a Jaziya tax on non-Muslims, temple destruction and forcible conversions. However, the mainly Hindu population and their Islamic rulers came to an accommodation over time. For most of this period Brahmins were in charge of accounts, whereas revenue collection
3875-873: The East India Trading Company and then under the British Raj , from 1858. During this era Marathi people resided in the Bombay presidency , Berar , Central provinces , Hyderabad state and in various princely states that are currently part of present-day Maharashtra. The 1951 census of India had 4.5 million people in the erstwhile Hyderabad state who stated Marathi as their mother tongue. Significant Marathi populations also resided in Maratha princely states far from Maharashtra such as Baroda , Gwalior , Indore , and Tanjore . The British colonial period saw standardisation of Marathi grammar through
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4000-800: The Harivamsa , the Yadava kingdom called Anaratta is described as mostly inhabited by the Abhiras (Abhira-praya-manusyam). The Anartta country and its inhabitants were called Surastra and the Saurastras , probably after the Rattas (Rastras) akin to the Rastrikas of Asoka's rock Edicts, now known as Maharashtra and the Marathas. During the ancient period, around 230 BC, Maharashtra came under
4125-493: The Hindustani speaking areas or from Southern India , however, a significant number of immigrants to Mauritius were Marathis. Since the state of Israel was established in 1948, around 25,000–30,000 Indian Jews have emigrated there, of which around 20,000 were from the Marathi speaking Bene Israel community of Konkan. Indians, including Marathi People, have migrated to Europe and particularly Great Britain for more than
4250-518: The Indologist , agrees that there has been no universally accepted definition of "caste". For example, for some early European documenters it was thought to correspond with the endogamous varnas referred to in ancient Indian scripts, and its meaning corresponds in the sense of estates . To later Europeans of the Raj era it was endogamous jatis , rather than varnas , that represented caste , such as
4375-574: The Marathi language rather than Sanskrit for their devotional and philosophical compositions. The decline of Islamic rule in Deccan started when Shivaji (1630–1680) founded the Maratha Kingdom by annexing a portion of the Bijapur Sultanate . Shivaji later led rebellions against Mughal rule, thus becoming a symbol of Hindu resistance and self-rule. The Marathas contributed greatly to weakening imperial Mughal rule and went on to rule over
4500-453: The Rigveda and, both then and later, a social ideal rather than a social reality". In contrast to the lack of details about varna system in the Rigveda , the Manusmriti includes an extensive and highly schematic commentary on the varna system, but it too provides "models rather than descriptions". Susan Bayly summarises that Manusmriti and other scriptures helped elevate Brahmins in
4625-643: The Rigveda was composed (1500-1200 BC), there were only two varnas in the Vedic society: arya varna and dasa varna . The distinction originally arose from tribal divisions. The Vedic people were Indo-European-speaking tribes who migrated over a period of several centuries into northern South Asia from the Bactria-Margiana , and mixed with the "indigenous Dravidic-speaking populations," but regarded themselves as superior. The Vedic tribes regarded themselves as arya (the noble ones) and
4750-696: The Shindes , Gaekwad , Pawar , Bhonsale of Nagpur, and the Holkars . The Confederacy at its peak stretched from northern Karnataka in the south to Peshawar (modern-day Khyber Pakhtunkhwa ) briefly during the Maratha–Afghan War in the north, and to Orissa in the east. However, after the Third Battle of Panipat in 1761, in which the Marathas were defeated by the Afghans under Ahmed Shah Abdali ,
4875-684: The Vidarbha region from the Central Provinces and Berar . The enlarged state also included Gujarati -speaking areas. The southernmost part of Bombay State was ceded to Mysore . From 1954 to 1955, Marathi people strongly protested against the bilingual Bombay State , and the Samyukta Maharashtra Samiti was formed to agitate for a Marathi-speaking state. At the same time, the Mahagujarat Movement
5000-563: The Yadava dynasty . Other family deities of the people of Maharashtra are Bhavani of Tuljapur , Mahalaxmi of Kolhapur , Mahalaxmi of Amravati , Renuka of Mahur , Parashuram in Konkan, Saptashringi on Saptashringa hill at Vani in Nasik district, and Balaji . Despite the system of worshipping kuladevatas, the worship of Ganesha , Vitthala , and other popular avatars of Vishnu such as Rama or Krishna are extremely popular across
5125-410: The kuladevata . This deity is common to a lineage or a clan of several families who are connected to each other through a common ancestor. The Khandoba of Jejuri is an example of a kuladevata of some families; he is a common kuladevata to several castes ranging from Brahmins and Dhangar to Dalits . The practice of worshiping local or territorial deities as kuladevatas began in the period of
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5250-460: The naivedya is offered by families only on days of special religious significance. Many Marathi people trace their paternal ancestors to one of the seven or eight sages, the saptarshi . They classify themselves as gotras, named after the ancestor rishi . Intra-marriage within gotras (Sagotra Vivaha) was uncommon until recently, being discouraged as it was likened to incest. Most Marathi families have their own family patron or protective deity or
5375-476: The varna verse in the Rigveda , noting that the varna therein is mentioned only once. The Purusha Sukta verse is now generally considered to have been inserted at a later date into the Rigveda , probably as a charter myth . Stephanie Jamison and Joel Brereton, professors of Sanskrit and Religious studies, state, "there is no evidence in the Rigveda for an elaborate, much-subdivided and overarching caste system", and "the varna system seems to be embryonic in
5500-458: The varnas , he asks. The Mahabharata then declares, "There is no distinction of varnas . This whole universe is Brahman . It was created formerly by Brahma , came to be classified by acts." The epic then recites a behavioural model for varna , that those who were inclined to anger, pleasures and boldness attained the Kshatriya varna ; those who were inclined to cattle rearing and living off
5625-462: The varnas . He concludes that "If caste is defined as a system of group within the class, which are normally endogamous, commensal and craft-exclusive, we have no real evidence of its existence until comparatively late times." The Vedic texts neither mention the concept of untouchable people nor any practice of untouchability. The rituals in the Vedas ask the noble or king to eat with the commoner from
5750-535: The 17th century, when the Maratha Empire was established by Shivaji in 1674. According to R. G. Bhandarkar , the term Maratha is derived from Rattas, a tribe which held political supremacy in the Deccan from the remotest time. The Rattas called themselves Maha Rattas or Great Rattas, and thus the country in which they lived came to be called Maharashtra , the Sanskrit of which is Maha-rashtra. In
5875-416: The 1920s led to a change in this policy. Caste was no longer used by the colonial authority to functionally organize civil society. This reflected changes in administrative practices, understandings of expertise, and the rise of new European scholarly institutions. After the 1920s, the colonial administration began a policy of positive discrimination by reserving a certain percentage of government jobs for
6000-470: The 1930s, Jedhe merged the non-Brahmin party with the Congress party and changed that party from an upper-caste-dominated body to a more broadly based but also Maratha-dominated party. The early 20th century also saw the rise of B. R. Ambedkar , who led the campaign for the rights of the dalits caste that included his own Mahar caste. The Hindu nationalist organisation Rashtriya Swayamsevak Sangh ( RSS )
6125-558: The 1990s it led the government of Maharashtra's coalition with the Bharatiya Janata Party (BJP). During this transition from founding to capturing power, the party toned down its rhetoric against non-Marathi people and adopted a more Hindu nationalist stance. The Marathi people form an ethnolinguistic group that is distinct from others in terms of its language, history, cultural and religious practices, social structure, literature, and art. The traditional caste hierarchy
6250-411: The 2,378 jatis that colonial administrators classified by occupation in the early 20th century. Arvind Sharma , a professor of comparative religion , notes that caste has been used synonymously to refer to both varna and jati but that "serious Indologists now observe considerable caution in this respect" because, while related, the concepts are considered to be distinct. In this he agrees with
6375-465: The 20th century with the blessing of Shahu , the ruler of the princely state of Kolhapur . The campaign took off in the early 1920s under the leadership of Keshavrao Jedhe and Baburao Javalkar. Both belonged to the non-Brahmin party. Capturing the Ganpati and Shivaji festivals from Brahmin domination were their early goals. They combined nationalism with anti-casteism as the party's aims. Later on in
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#17327809056146500-531: The 3,000 or more castes of modern India had evolved from the four primitive classes, and the term 'caste' was applied indiscriminately to both varna or class, and jati or caste proper. This is a false terminology; castes rise and fall in the social scale, and old castes die out and new ones are formed, but the four great classes are stable. There are never more or less than four and for over 2,000 years their order of precedence has not altered." The sociologist André Beteille notes that, while varna mainly played
6625-598: The 8th to the 10th century. The Persian merchant and traveller, Sulaiman al-Tajir , who wrote of his many voyages to India and China in the mid-9th century CE, called the ruler of the Rashtrakuta dynasty, Amoghavarsha , "one of the four great kings of the world". From the early 11th century to the 12th century, the Deccan Plateau was dominated by the Western Chalukya Empire and
6750-543: The Brahmin took food from anyone, suggesting that strictures of commensality were as yet unknown. The Nikaya texts also imply that endogamy was not mandated. The contestations of the period are also evident from the texts describing dialogues of Buddha with the Brahmins. The Brahmins maintain their divinely ordained superiority and assert their right to draw service from the lower orders. Buddha responds by pointing out
6875-550: The Indologist Arthur Basham , who noted that the Portuguese colonists of India used casta to describe ... tribes, clans or families. The name stuck and became the usual word for the Hindu social group. In attempting to account for the remarkable proliferation of castes in 18th- and 19th-century India, authorities credulously accepted the traditional view that by a process of intermarriage and subdivision
7000-705: The Kshatriyas are given a special position in the rituals, distinguishing them from both the Vaishyas and the Shudras. The Vaishya is said to be "oppressed at will" and the Shudra "beaten at will." Knowledge of this period is supplemented by Pali Buddhist texts. Whereas the Brahmanical texts speak of the four-fold varna system, the Buddhist texts present an alternative picture of the society, stratified along
7125-477: The Maharashtra region was divided into many revenue divisions. The medieval equivalent of a county or district was the pargana . The chief of the pargana was called Deshmukh and record keepers were called Deshpande . The lowest administrative unit was the village. Village society in Marathi areas included the Patil or the head of the village, collector of revenue, and Kulkarni , the village record-keeper. These were hereditary positions. The Patil usually came from
7250-934: The Maratha caste. The Kulkarni were usually from the Marathi Brahmin or CKP caste. The village also used to have twelve hereditary servants called the Balutedar . The Balutedar system was supportive of the agriculture sector. Servants under this system provided services to the farmers and the economic system of the village. The base of this system was caste. The servants were responsible for tasks specific to their castes. There were twelve kinds of servants under Bara Balutedar: Joshi (village priest and astrologer from Brahmin caste), Sonar (goldsmith from Daiwadnya caste), Sutar (carpenter), Gurav (priest of Shiva temple), Nhawi (barber), Parit (washerman), Teli (oil pressers), Kumbhar (potter), Chambhar (cobbler), Dhor, Koli (fisherman or water carrier), Chougula (assistant to Patil), Mang (rope maker), and Mahar (village security). In this list of Balutedar: Dhor, Mang, Mahar, and Chambhar belonged to
7375-439: The Maratha power was greatly diminished. Due to the efforts of Mahadji Shinde , it remained a confederacy until the British East India Company defeated Peshwa Bajirao II . Nevertheless, several Maratha states remained as vassals of the British until 1947 when they acceded to the Dominion of India . The Marathas also developed a potent coastal navy around the 1660s. At its peak under Maratha Koli Admiral Kanhoji Angre ,
7500-404: The Marathas against the much stronger Mughal opponent, but in 1689, after being betrayed, Sambhaji was captured, tortured and killed by the Mughal emperor Aurangzeb . The war against the Mughals was then led by Sambhaji's younger brother and successor Rajaram I . Upon Rajaram's death in 1700, his widow Tarabai became the regent of her infant son and took command of Maratha forces . In 1707, upon
7625-652: The Marathi language. Per Kulkarni, for the elites of the era using Persian words was a status symbol. Surnames derived from service during that period such as Fadnis, Chitnis , Mirasdar, etc. are still in use today. Most of the Marathi Bhakti poet saints, who worshipped Vitthal , belonged to the period between late Yadava and the late Islamic era. These include Dnyaneshwar , Namdev , Eknath , Bahinabai and Tukaram . Other important religious figures of this era were Narsimha Saraswati , and Mahanubhava sect founder Chakradhar Swami . Shaivite saints like Manmath swami , Gajanan Maharaj, Sant Narhari Sonar. All of them used
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#17327809056147750-404: The Marathi people. Marathi social reformers of the colonial era include Mahatma Jyotirao Phule and his wife Savitribai Phule , Justice Ranade , feminist Tarabai Shinde , Dhondo Keshav Karve , Vitthal Ramji Shinde , and Pandita Ramabai . Jyotirao Phule was a pioneer in opening schools for girls and Marathi dalits castes. The non-Brahmin Hindu castes started organising at the beginning of
7875-433: The Marathi-speaking areas by the ruling Congress Party in the 1957 election, led the government under Prime Minister Jawaharlal Nehru to change its policy and agree to the protesters' demands. On 1 May 1960, the separate Marathi-speaking state was formed by dividing the earlier Bombay State into the new states of Maharashtra and Gujarat. The city of Mumbai was declared the capital of the new state. The state continues to have
8000-455: The Nagpur Grain Riots of 1896-2347. On 23 November 1994, 114 people from the Gowari community were killed and 500 more injured in a stampede. Nagpur Police failed to disperse almost 50,000 Gowari protesters. They attempted a baton charge that created a panic and triggered a stampede. Most of the casualties were women and children who were crushed as the crowd was scrambling to escape the police line. Some were pierced as they were climbing over
8125-409: The RSS-affiliated organisations. Although the British originally regarded India as a place for the supply of raw materials for the factories of England, by the end of the 19th century a modern manufacturing industry was developing in the city of Mumbai. The main product was cotton and the bulk of the workforce in these mills was of Marathi origin from Western Maharashtra, but more specifically from
8250-428: The Sanskrit-dominated dialect spoken by this caste in the city as the standard dialect for Marathi. The introduction of printing, standardisation of Marathi, and establishment of modern schools and colleges during the early colonial era led to the spread of literacy and knowledge to many different sections of society such as women, the dalits and the cultivator classes. The Marathi community played an important part in
8375-399: The South Indian Tamil literature from the Sangam period (3rd BCE-3rd c.CE). This theory discards the Indo-Aryan varna model as the basis of caste, and is centred on the ritual power of the king, who was "supported by a group of ritual and magical specialists of low social status," with their ritual occupations being considered 'polluted'. According to Hart, it may be this model that provided
8500-443: The United States started when the Immigration and Nationality Act of 1965 came into effect. Most of the Marathi immigrants who came after 1965 were professionals such as doctors, engineers or scientists. The second wave of immigration took place during the I.T. boom of the 1990s and later. Since the 1990s due to the I.T. boom and because of the general ease of travel, Marathi people are now found in greater numbers in all corners of
8625-485: The addition of the Shudras is probably a Brahmanical invention from northern India. The varna system is propounded in revered Hindu religious texts, and understood as idealised human callings. The Purusha Sukta of the Rigveda and Manusmriti ' s comment on it, being the oft-cited texts. Counter to these textual classifications, many revered Hindu texts and doctrines question and disagree with this system of social classification. Scholars have questioned
8750-445: The balutedar who adopted Buddhism in 1950s. Some of the other Marathi castes are: As the Maratha Empire expanded across India, the Marathi population started migrating out of Maharashtra alongside their rulers. Peshwa, Holkars , Scindia , and Gaekwad dynastic leaders took with them a considerable population of priests, clerks, army men, businessmen, and workers when they established new seats of power. Most of these migrants were from
8875-464: The basic facts of biological birth common to all men and asserts that the ability to draw service is obtained economically, not by divine right. Using the example of the northwest of the subcontinent, Buddha points out that aryas could become dasas and vice versa. This form of social mobility was endorsed by Buddha. According to Moorjani et al. (2013), endogamy set in after 100 CE. According to Basu et al. (2016), admixture between populations
9000-465: The caste system is also practiced in Bali . After achieving independence in 1947, India enacted many affirmative action policies for the upliftment of historically marginalized groups as enforced through its constitution. These policies included reserving a quota of places for these groups in higher education and government employment. Varna , meaning type, order, colour, or class are
9125-544: The child's paternal aunt has the honour of naming the infant. When the child is 11 months old, they get their first hair-cut.This is also an important ritual and is called Jawal (जावळ) . In the Maratha community, the maternal uncle is given the honour of the first snip during the ceremony. Caste system in India The caste system in India is the paradigmatic ethnographic instance of social classification based on castes . It has its origins in ancient India , and
9250-475: The child's horoscope, which suggests various names depending on the child's lunar sign (called rashi ). However, in Marathi Hindu families, the name that the child inevitably uses in secular functions is the one decided by their parents. If a name is chosen on the basis of the horoscope, then that is kept a secret to ward off the casting of a spell on the child during their life. During the naming ceremony,
9375-405: The coastal Konkan region. The census recorded for the city in the first half of the 20th century showed nearly half the city's population listed Marathi as their mother tongue. During the period of 1835–1907, a large number of Indians, including Marathi people, were taken to the island of Mauritius as indentured labourers to work on sugarcane plantations. The Marathi people on the island form
9500-418: The colonial construction of caste led to the livening up, divisions and lobbying to the British officials for favourable caste classification in India for economic opportunities, and this had added new complexities to the concept of caste. Graham Chapman and others have reiterated the complexity, and they note that there are differences between theoretical constructs and the practical reality. Ronald Inden ,
9625-476: The concerns with "pollution" of the members of low status groups. The Hart model for caste origin, writes Samuel, envisions "the ancient Indian society consisting of a majority without internal caste divisions and a minority consisting of a number of small occupationally polluted groups". The varnas originated in late Vedic society (c. 1000–500 BCE). The first three groups, Brahmins, Kshatriyas and Vaishya, have parallels with other Indo-European societies, while
9750-780: The country. They have set up community organisations called Maharashtra Mandals in many cities across the country. A national level central organisation, the Brihan Maharashtra Mandal was formed in 1958 to promote Marathi culture outside Maharashtra. Several sister organisations of the Brihan Maharashtra Mandal have also been formed outside India. Source: In the mid-1800s, a large number of Indian people were taken to Mauritius , Fiji , Trinidad & Tobago , South Africa , and Eastern Africa as indentured labourers to work on sugarcane plantations. The majority of these migrants were from
9875-441: The death of Aurangzeb, the Deccan wars came to an end after Shahu, son of Sambhaji who had grown up under Mughal captivity was released, and quickly reclaimed the Maratha throne. Shahu and Tarabai briefly fought a succession battle with Shahu eventually prevailing. Shahu formally recognised Mughal suzerainty in return for tax collection rights over six Deccan provinces, and the release of his mother from Mughal captivity. Shahu I ,
10000-1228: The double murder case under section 302 of IPC. The case was under investigation but later The Nagpur High Court rejected the bail application. The top level includes a commissioner of police (ranked Director General of police); one Joint CP (ranked Special Inspector General); Four CPs (DIG Rank); one administrator; one Crime, North Region and South Region leaders; Eight Deputy Commissioners - one for each of five zones, One for D.C.P. Economic Cell and cybercrime , one for special cases and one for traffic. The Criminal Investigation Department has one administrator. Lower level officers include constables, Head constables, Assistant Sub-Inspector (ASI), Police Sub-Inspector (PSI), Assistant Police Inspectors, Police Inspectors(PI), Senior Police Inspectors (SPI), (Dy SP), Deputy Superintendent of Police)/Asst. Commissioners (ACP), Superintendent of Police (SP)/Dpt. Commissioner(DCP). Maratha The Marathi people ( / m ə ˈ r ɑː t i / ; Marathi : मराठी लोक , Marāṭhī lōk ) or Marathis (Marathi: मराठी, Marāṭhī ) are an Indo-Aryan ethnolinguistic group who are native to Maharashtra in western India . They natively speak Marathi , an Indo-Aryan language . Maharashtra
10125-629: The efforts of the Christian missionary William Carey . Carey also published the first dictionary of Marathi in Devanagari script. The most comprehensive Marathi-English dictionary was compiled by Captain James Thomas Molesworth and Major Thomas Candy in 1831. The book is still in print nearly two centuries after its publication. Molesworth also worked on standardising Marathi. He used Brahmins of Pune for this task and adopted
10250-465: The entire community.The festivals of Ganeshotsav and annual wari pilgrimage to the Vitthal temple at Pandharpur are of significant importance to all Marathis alike. At birth, a child is initiated into the family ritually. The child's naming ceremony may happen many weeks or even months later, and it is called the bārsa . In many Indian Hindu communities, the naming is most often done by consulting
10375-475: The establishment by Bal Thackeray of Shiv Sena, a populist sectarian party advocating the rights of Marathi people in the heterogeneous city of Mumbai. Early campaigns by Shiv Sena advocated for more opportunities for Marathi people in government jobs. The party also led a campaign against the city's South Indian population. By the 1980s the party had captured power in the Mumbai Corporation , and in
10500-424: The general theme. His model definition for caste included the following six characteristics: The above Ghurye's model of caste thereafter attracted scholarly criticism for relying on the census reports produced by the colonial government, the "superior, inferior" racist theories of H. H. Risley , and for fitting his definition to then prevalent orientalist perspectives on caste. Ghurye added, in 1932, that
10625-655: The grandson of Shivaji, with the help of capable Maratha administrators and generals such as the Peshwa Balaji Vishwanath and his descendants, saw the greatest expansion of the Maratha power. After Shahu's death in 1749, the Peshwa Nanasaheb and his successors became the virtual rulers of the Maratha Confederacy. The Maratha Confederacy was expanded by many Marathi chieftains including Peshwa Bajirao Ballal I and his descendants,
10750-408: The historical circumstances. The latter has criticised the former for its caste origin theory, claiming that it has dehistoricized and decontextualised Indian society. According to Samuel, referencing George L. Hart , central aspects of the later Indian caste system may originate from the ritual kingship system prior to the arrival of Brahmanism, Buddhism and Jainism in India. The system is seen in
10875-804: The intermediate category include: Gujjars , Lingayats and Rajputs who migrated centuries ago to Maharashtra from northern and southern India – and settled in Maharashtra. The population of the Mangs was 8%. Majority of Marathi Hindu belong either to the cultivator caste cluster of Maratha and Kunbi , or one of the former village servant ( Bara Balutedar ) castes which include Shimpi (Tailor), Lohar (Iron-smith), Suthar (carpenters), Mali (florists and cultivators), Dhobhi or Parit (washer), Gurav (village priest), Kumbhar (potters), Sonar (Goldsmith), Teli (oil pressers), Lingayats , Chambhar (cobbler), Mang (rope makers), Koli (fishermen or water carriers) and Nabhik (barbers). The Mahar were one of
11000-514: The invention of colonialism , "as Dirks [and others] suggested," long-term endogamy , as embodied in modern Indian society in the institution of caste, has been "overwhelmingly important for millennia." A 2016 study based on the DNA analysis of unrelated Indians determined that endogamous jatis originated during the Gupta Empire . During the early Vedic period in northern India, when
11125-576: The land. The gahapatis were the primary taxpayers of the state. This class was apparently not defined by birth, but by individual economic growth. While there was an alignment between kulas and occupations at least at the high and low ends, there was no strict linkage between class/caste and occupation, especially among those in the middle range. Many occupations listed such as accounting and writing were not linked to jatis . Peter Masefield, in his review of caste in India, states that anyone could in principle perform any profession. The texts state that
11250-564: The late 1940s and early 1950s. The number of Bene Israel remaining in India was estimated to be around 4,000–5,000 in 1988. In 1956, the States Reorganisation Act reorganised the Indian states along linguistic lines, and the Bombay Presidency State was enlarged by the addition of the predominantly Marathi-speaking regions of Marathwada ( Aurangabad Division ) from the erstwhile Hyderabad state and
11375-473: The lines of jati , kula and occupation. It is likely that the varna system, while being a part of the Brahmanical ideology, was not practically operative in the society. In the Buddhist texts, Brahmin and Kshatriya are described as jatis rather than varnas . They were in fact the jatis of high rank. The jatis of low rank were mentioned as chandala and occupational classes like bamboo weavers, hunters, chariot-makers and sweepers. The concept of kulas
11500-602: The literate classes such as various Brahmin sub-castes and CKP . These groups formed the backbone of administration in the new Maratha Empire states in many places such as Vyara - Songadh of ( Surat ), Baroda ( Vadodara ), Indore , Gwalior , Bundelkhand , and Tanjore . Many families belonging to these groups still follow Marathi traditions even though they have lived more than 1,000 kilometres (620 mi) from Maharashtra for more than 200 years. Other people have migrated in modern times in search of jobs outside Maharashtra. These people have also settled in almost all parts of
11625-402: The lower castes are more similar to Asians. There is no evidence of restrictions regarding food and marriage during the Vedic period. According to Moorjani et al. (2013), co-authored by Reich, extensive admixture took place between 2200 BCE and 100 CE (4200 to 1900 before present), whereafter India shifted to "a region in which mixture was rare." In southern India, endogamy may have set in
11750-641: The lower castes. In 1948, negative discrimination on the basis of caste was banned by law and further enshrined in the Indian constitution in 1950; however, the system continues to be practiced in parts of India. There are 3,000 castes and 25,000 sub-castes in India, each related to a specific occupation. Caste-based differences have also been practised in other regions and religions in the Indian subcontinent , like Nepalese Buddhism, Christianity , Islam , Judaism and Sikhism . It has been challenged by many reformist Hindu movements, Sikhism, Christianity, and present-day Neo Buddhism . With Indian influences,
11875-490: The members of the tribe) and the new elite classes of Brahmins (priests) and Kshatriyas (warriors) are designated as new varnas . The Shudras were not only the erstwhile dasas but also included the aboriginal tribes that were assimilated into the Aryan society as it expanded into Gangetic settlements. This class-distinction is still reflected in the fact that the upper castes have a higher genetic affinity to Europeans, while
12000-399: The naval force dominated the territorial waters of the western coast of India from Mumbai to Sawantwadi . It would engage in attacking British , Portuguese , Dutch , and Siddi naval ships and kept a check on their naval ambitions. The Maratha Navy dominated until around the 1730s, but was in a state of decline by the 1770s, and ceased to exist entirely by 1818. Before British rule,
12125-537: The oldest diaspora of Marathi people outside India. After India gained independence from Britain in 1947, all princely states lying within the borders of the Bombay Presidency acceded to the Indian Union and were integrated into the newly created Bombay State in 1950. The small community of Marathi Jews ( Bene Israel – Sons of Israel) started emigrating to the newly created country of Israel in
12250-432: The overwhelming focus in matters relating to purity/impurity in the Dharma-sastra texts concerns "individuals irrespective of their varna affiliation" and all four varnas could attain purity or impurity by the content of their character, ethical intent, actions, innocence or ignorance (acts by children), stipulations, and ritualistic behaviours. Dumont, in his later publications, acknowledged that ancient varna hierarchy
12375-402: The past and for many though not all Indians in more modern times, those born into a given caste would normally expect to find marriage partner" within their jati . A 2016 study based on the DNA analysis of unrelated Indians determined that endogamous jatis originated during the Gupta Empire . Jatis have existed in India among Hindus, Muslims, Christians, and tribal people, and there
12500-630: The plough attained the Vaishya varna ; those who were fond of violence, covetousness and impurity attained the Shudra varna . The Brahmin class is modeled in the epic as the archetype default state of man dedicated to truth, austerity and pure conduct. In the Mahabharata and pre-medieval era Hindu texts, according to Hiltebeitel, "it is important to recognise, in theory, varna is nongenealogical. The four varnas are not lineages, but categories". Scholars have tried to locate historical evidence for
12625-472: The population of Maharashtra. They dominate the cooperative institutions and with the resultant economic power control politics from the village level up to the Assembly and Lok Sabha seats. Since the 1980s, this group has also been active in setting up private educational institutions. Major past political figures of Maharashtra have been from this group. The rise of the Hindu nationalist Shiv Sena and
12750-528: The question of rigidity in caste and believe that there is considerable flexibility and mobility in the caste hierarchies. There are at least two perspectives for the origins of the caste system in ancient and medieval India, which focus on either ideological factors or on socio-economic factors. The first school has focused on religious anthropology and disregarded other historical evidence as secondary or derivative of this tradition. The second school has focused on sociological evidence and sought to understand
12875-427: The rival tribes were called dasa , dasyu and pani . The dasas were frequent allies of the Aryan tribes, and they were probably assimilated into the Aryan society, giving rise to a class distinction. Many dasas were, however, in a servile position, giving rise to the eventual meaning of dasa as servant or slave. The Rigvedic society was not distinguished by occupations. Many husbandmen and artisans practised
13000-430: The role of caste in classical Hindu literature, it is jati that plays that role in present times. Varna represents a closed collection of social orders whereas jati is entirely open-ended, thought of as a "natural kind whose members share a common substance." Any number of new jatis can be added depending on need, such as tribes, sects, denominations, religious or linguistic minorities and nationalities. Thus, "Caste"
13125-697: The rule of the Satavahana dynasty , which ruled the region for 400 years. The Vakataka dynasty then ruled Maharashtra from the 3rd century to the 5th century AD, and the Chalukya dynasty from the 6th century to the 8th century. The two prominent rulers were Pulakeshin II , who defeated the Kannauj Emperor Harsh , and Vikramaditya II , who defeated Arab invaders (Umayyad Caliphate) in the 8th century. The Rashtrakuta dynasty ruled Maharashtra from
13250-466: The same group, the "only explanation" for which is the pairs of individuals descended from ancestors in the last few thousands of years who carried that DNA segment. Since the average size of the DNA segments reveals how long ago in the past the shared ancestors lived, the study of a data set of more than 250 jati groups, spread throughout India, provided results that, according to the researchers, "told
13375-468: The same vessel. Later Vedic texts ridicule some professions, but the concept of untouchability is not found in them. The post-Vedic texts, particularly Manusmriti mentions outcastes and suggests that they be ostracised. Recent scholarship states that the discussion of outcastes in post-Vedic texts is different from the system widely discussed in colonial era Indian literature, and in Dumont's structural theory on caste system in India. Patrick Olivelle ,
13500-700: The social and religious reform movements, as well as the Indian nationalist movement of the late 19th and early 20th centuries. Notable civil society bodies founded by Marathi leaders during the 19th century include the Poona Sarvajanik Sabha , the Prarthana Samaj , the Arya Mahila Samaj, and the Satya Shodhak Samaj . The Pune Sarvajanik Sabha took an active part in relief efforts during the famine of 1875–1876. It
13625-414: The social hierarchy and these were a factor in the making of the varna system, but the ancient texts did not in some way "create the phenomenon of caste" in India. Jeaneane Fowler, a professor of philosophy and religious studies, states that it is impossible to determine how and why the jatis came into existence. Susan Bayly, on the other hand, suggests that the jati system emerged because it offered
13750-421: The surprising arguments of fresh scholarship, based on inscriptional and other contemporaneous evidence, is that until relatively recent centuries, social organisation in much of the subcontinent was little touched by the four varnas . Nor were jati the building blocks of society." According to Basham, ancient Indian literature refers often to varnas , but hardly if ever to jatis as a system of groups within
13875-455: The term caste as a static phenomenon of stereotypical tradition-bound India, empirical facts suggest caste has been a radically changing feature. The term means different things to different Indians. In the context of politically active modern India, where job and school quotas are reserved for affirmative action based on castes, the term has become a sensitive and controversial subject. Sociologists such as M. N. Srinivas and Damle have debated
14000-432: The untouchable group of castes. In exchange for their services, the balutedars were granted complex sets of hereditary rights (watan) to a share in the village harvest. The British rule of more than a century in the present-day Maharashtra region saw huge changes for the Marathi people in every aspect of their lives. Areas that correspond to present-day Maharashtra were under direct or indirect British rule, first under
14125-978: The world including the United States, Australia, Canada, the Gulf countries, European countries, Iran, and Pakistan. After the third battle of Panipat, Marathi people settled in Sindh and Balochisthan region (modern day Pakistan). After partition of India, many Marathi Hindus came to India. But, 500–1000 Marathi Hindus also lives in Karachi city of Sindh province. The majority of Marathi people are Hindus . Minorities by religion include Muslims , Buddhists , Jains , Christians , Parsis and Jews . The main life ceremonies in Hindu culture include those related to birth, weddings, initiation ceremonies, as well as death rituals. Other ceremonies for different occasions in Hindu life include Vastushanti and "Satyanarayan" which
14250-457: Was "rapidly replaced by endogamy [...] among upper castes and Indo-European speakers predominantly[...] almost simultaneously, possibly by decree of the rulers, in upper-caste populations of all geographical regions, about 70 generations before present, probably during the reign (319–550 CE) of the ardent Hindu Gupta rulers." Johannes Bronkhorst , referring to Basu et al. (2016) and Moorjani et al. (2013) states that "it seems safe to conclude that
14375-586: Was broadly similar. Along with Brahmins and Kshatriyas, a class called gahapatis (literally householders, but effectively propertied classes) was also included among high kulas . The people of high kulas were engaged in occupations of high rank, viz ., agriculture, trade, cattle-keeping, computing, accounting and writing, and those of low kulas were engaged in low-ranked occupations such as basket-weaving and sweeping. The gahapatis were an economic class of land-holding agriculturists, who employed dasa-kammakaras (slaves and hired labourers) to work on
14500-557: Was formed as a Marathi-speaking state of India on 1 May 1960, as part of a nationwide linguistic reorganisation of the Indian states . The term "Maratha" is generally used by historians to refer to all Marathi-speaking peoples, irrespective of their caste ; However, it may refer to a Maharashtrian caste known as the Maratha which also includes farmer sub castes like the Kunbis . The Marathi community came into political prominence in
14625-567: Was founded and led by Marathis from Nagpur for many decades. Vinayak Damodar Savarkar (1889–1966), a Marathi from Nashik district, an Indian independence activist , who advocated violence to overthrow British rule in his youth, later formulated the Hindu nationalist philosophy of Hindutva . He was a leading figure in the Hindu Mahasabha . Savarkar's Hindutva philosophy remains the guiding principle for organisations that are part of
14750-799: Was headed by the Brahmin castes-the Deshasthas , Chitpavans , Karhades , Saraswats , and the Chandraseniya Kayastha Prabhus . In Mumbai during British rule, this included the Pathare Prabhu and the other communities. The Marathas are 32% in Western Maharashtra and the Kunbis were 7%, whereas the Other Backward Class population (other than the Kunbi) was 27%. The other castes in
14875-400: Was in the hands of Marathas who held watans (hereditary rights) of Patilki (revenue collection at village level), and Deshmukhi (revenue collection over a larger area). A number of families such as Bhosale , Shirke , Ghorpade, Jadhav , More , Mahadik , Ghatge , Gharge and Nimbalkar loyally served different sultans at different periods of time. All watandar considered their watan
15000-522: Was liberated in 1962. The main political party formed immediately after liberation was the Maharashtrawadi Gomantak Party . It wanted Goa to merge with Maharashtra because of the affinity between Goan Hindus and the Marathi people. However, the referendum held on this issue rejected the merger. Later, Konkani was made the official language of Goa, but Marathi is also allowed in any government correspondence. The 1960s also saw
15125-399: Was not based on purity-impurity ranking principle, and that the Vedic literature is devoid of the untouchability concept. In the 21st century, advances genetics research enabled biologists and geneticists to study the antiquity of castes in India. In studying the degree of differentiation of each jati with all others on the basis of differences of mutation frequencies, they identified
15250-438: Was previously often assumed. Certain scholars of caste have considered jati to have its basis in religion, assuming that the sacred elements of life in India envelop the secular aspects; for example, the anthropologist Louis Dumont described the ritual rankings that exist within the jati system as being based on the concepts of religious purity and pollution. This view has been disputed by other scholars who believe it to be
15375-496: Was started, seeking a separate Gujarati-speaking state. A number of mainly Pune-based leaders such as Keshavrao Jedhe, S.M. Joshi , Shripad Amrit Dange , and Pralhad Keshav Atre formed the Samyukta Maharashtra Movement , alongside Vidarbha-based leaders such as Gopalrao Khedkar , to fight for a separate state of Maharashtra with Mumbai as its state capital. Mass protests, 105 deaths, and heavy losses in
15500-561: Was the cornerstone of the police. Previously a large establishment of Hakaras scattered over the Nagpur Province, along with See bandies : a small army at important places. The duty of Hakaras was to contact Kamavisdar and Patels to prevent crime and apprehend offenders. When Raghoji III ascended to the throne of the Nagpur kingdom in 1826, he allowed the Nagpur police to work independently under Salauddin. The law and order situation improved under Raghuji rule. When he died without
15625-494: Was transformed by various ruling elites in medieval , early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj . It is today the basis of affirmative action programmes in India as enforced through its constitution . The caste system consists of two different concepts, varna and jati , which may be regarded as different levels of analysis of this system. The caste system as it exists today
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