A beth din ( Hebrew : בית דין , romanized : Bet Din , lit. 'house of judgment', [bet ˈdin] , Ashkenazic: beis din , plural: batei din ) is a rabbinical court of Judaism . In ancient times, it was the building block of the legal system. Today, it is invested with legal powers in a number of religious matters ( din Torah , "matter of litigation", plural dinei Torah ) both in Israel and in Jewish communities in the diaspora , where its judgments hold varying degrees of authority (depending upon the jurisdiction and subject matter) in matters specifically related to Jewish religious life.
92-399: New Square ( Yiddish : שיכון סקווירא , romanized : Shikun Skvir ) is an all-Hasidic village in the town of Ramapo , Rockland County , New York , United States. It is located north of Hillcrest , east of Viola , south of New Hempstead , and west of New City . As of the 2020 United States census , it had a population of 9,679. Its inhabitants are predominantly members of
184-512: A beth din and adjudicate complex cases involving highly technical points of law. A beth din is only required for conversions and gittin (divorce documents), although lay people are permitted to sit on the beth din for conversions. In addition to this there are batei din around the world who supervise the following matters: A beth din is sometimes used within the Orthodox Jewish community to resolve civil disputes, with
276-651: A 2003 article, Lisa W. Foderaro of The New York Times described New Square as "extremely insular", and said that the community's residents do not own televisions or radios. Young women, prior to entering marriage, and before they have children, work as teachers, secretaries, and bookkeepers, or they work in the New Square shopping center as cashiers and clerks. Some of the women, after having children, work as bookkeepers in their homes. Young men work as teachers, bus drivers, deliverymen, and store clerks. Some work as computer programmers, or as craftsmen and entrepreneurs in
368-545: A collection of narrative poems on themes from the Hebrew Bible and the Haggadah . The advent of the printing press in the 16th century enabled the large-scale production of works, at a cheaper cost, some of which have survived. One particularly popular work was Elia Levita 's Bovo-Bukh ( בָּבָֿא-בּוך ), composed around 1507–08 and printed several times, beginning in 1541 (under the title Bovo d'Antona ). Levita,
460-408: A household in the village was $ 21,172, and the median income for a family was $ 21,758. Males had a median income of $ 35,871, versus $ 21,389 for females. The per capita income for the village was $ 6,585. About 58.0% of families and 58.7% of the population were below the poverty line, including 60.9% of those under age 18 and 36.2% of those age 65 or over. A 2007 report stated that each year, one half of
552-639: A lack of fire protection in buildings in New Square. On March 29, 2007, Ramapo town officials met fire district officials and fire department chiefs. On April 4 of that year, the fire district announced that New Square would remain in the fire district. Christopher St. Lawrence, the Town of Ramapo supervisor, said that the town is considering a "public safety loan program" to help New Square residents install life safety devices such as smoke alarms and sprinkler systems. In 1989, New Square funded their own health clinic, called Refuah Health Center . The New Square Cemetery
644-492: A lesser extent, the United Kingdom. This has resulted in some difficulty in communication between Yiddish speakers from Israel and those from other countries. There is significant phonological variation among the various Yiddish dialects . The description that follows is of a modern Standard Yiddish that was devised during the early 20th century and is frequently encountered in pedagogical contexts. Uvular As in
736-626: A non-existent Jewish school and enrolled thousands of students, to receive US$ 30 million in education grants, subsidies, and loans from the U.S. federal government. Some of the money were used to enrich themselves, but also to benefit the community institutions. The fraud scheme in New Square was tied into larger schemes in other ultra-Orthodox communities in Brooklyn and across the country. The men were convicted in 1999. In October of that year, all four men received prison sentences ranging from 30 months to 78 months. Two other suspects who were indicted left
828-441: A thorough search has proved unfruitful, halakha provides that even one Orthodox Jew can establish a beth din , since every Orthodox community is required to establish its own beth din . In Orthodox Judaism , the traditions state that a beth din consists of three observant Jewish men, at least one of whom is widely knowledgeable in halakha , to be capable of instructing the other members in any matters of halakha relevant to
920-557: A woman as a member. In progressive communities, as well as in other non-Orthodox streams of Judaism, women do serve on the beth din . In practice, a permanent beth din will consist of three rabbis, while a beth din for an occasional matter (such as handling religious vows) need not consist of rabbis. A beth din which handles cases involving complex monetary issues or large community organizations requires "judges" ( dayanim , singular: dayan ), who require an additional semikhah ( yadin yadin ) which enables them to participate in such
1012-644: Is Avroham ben Schemuel Pikartei, who published a paraphrase on the Book of Job in 1557. Women in the Ashkenazi community were traditionally not literate in Hebrew but did read and write Yiddish. A body of literature therefore developed for which women were a primary audience. This included secular works, such as the Bovo-Bukh , and religious writing specifically for women, such as the צאנה וראינה Tseno Ureno and
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#17327732476671104-475: Is a West Germanic language historically spoken by Ashkenazi Jews . It originated in 9th century Central Europe , and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic ) and to some extent Aramaic . Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages . Yiddish has traditionally been written using
1196-522: Is a strong expectation that residents of New Square will conform to community norms; for example, by worshiping at the community's synagogue and conforming to the Hasidic lifestyle. Generally, conformity by those who do not comply voluntarily is enforced by the powers of the kehillah , a council appointed by the rebbe, whose members control most community institutions. Those who have not conformed voluntarily have faced vigilante justice, as exemplified by
1288-487: Is also used in the adjectival sense, synonymously with "Ashkenazi Jewish", to designate attributes of Yiddishkeit ("Ashkenazi culture"; for example, Yiddish cooking and "Yiddish music" – klezmer ). Hebrew Judeo-Aramaic Judeo-Arabic Other Jewish diaspora languages Jewish folklore Jewish poetry By the 10th century, a distinctive Jewish culture had formed in Central Europe. By
1380-713: Is located on Bais Hachaim Way. The village has a Hatzalah ambulance service branch, part of the Rockland County chapter, and has a public safety department that patrols the village. New Square is within the 97th Assembly District in the New York State Assembly , which is represented by John W. McGowan . New Square is within Senate District 38 in the New York State Senate , which is represented by William Weber Jr. There
1472-500: Is printed in Hebrew script.) According to a study by the German media association Internationale Medienhilfe (IMH), more than 40 printed Yiddish newspapers and magazines were published worldwide in 2024, and the trend is rising. The Western Yiddish dialect—sometimes pejoratively labeled Mauscheldeutsch , i. e. "Moses German" —declined in the 18th century, as the Age of Enlightenment and
1564-511: Is pronounced [haɡˈdɔmɜ] . The vowel phonemes of Standard Yiddish are: In addition, the sonorants /l/ and /n/ can function as syllable nuclei : [m] and [ŋ] appear as syllable nuclei as well, but only as allophones of /n/ , after bilabial consonants and dorsal consonants , respectively. The syllabic sonorants are always unstressed. Stressed vowels in the Yiddish dialects may be understood by considering their common origins in
1656-588: Is reflected in some Ashkenazi personal names (e.g., Kalonymos and Yiddish Todres ). Hebrew, on the other hand, was regarded as a holy language reserved for ritual and spiritual purposes and not for common use. The established view is that, as with other Jewish languages , Jews speaking distinct languages learned new co-territorial vernaculars, which they then Judaized. In the case of Yiddish, this scenario sees it as emerging when speakers of Zarphatic (Judeo-French) and other Judeo-Romance languages began to acquire varieties of Middle High German , and from these groups
1748-498: Is uncertain). An additional distinctive semicursive typeface was, and still is, used for rabbinical commentary on religious texts when Hebrew and Yiddish appear on the same page. This is commonly termed Rashi script , from the name of the most renowned early author, whose commentary is usually printed using this script. (Rashi is also the typeface normally used when the Sephardic counterpart to Yiddish, Judaeo-Spanish or Ladino ,
1840-567: The Haskalah led to a view of Yiddish as a corrupt dialect. The 19th century Prussian-Jewish historian Heinrich Graetz , for example, wrote that "the language of the Jews [in Poland] ... degenerat[ed] into a ridiculous jargon, a mixture of German, Polish, and Talmudical elements, an unpleasant stammering, rendered still more repulsive by forced attempts at wit." A Maskil (one who takes part in
1932-584: The Borough Park community in Brooklyn and the Monsey community in Ramapo, where the community is not as tightly knit. Men who marry women from outside of the community are encouraged to leave New Square. This is due to a shortage of space; thus, new housing is granted to couples of which both members are from the community. In 2005, the community's rabbinical court ruled that women should not drive cars. In
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#17327732476672024-660: The Haskalah ) would write about and promote acclimatization to the outside world. Jewish children began attending secular schools where the primary language spoken and taught was German, not Yiddish. Yiddish grates on our ears and distorts. This jargon is incapable in fact of expressing sublime thoughts. It is our obligation to cast off these old rags, a heritage of the dark Middle Ages. – Osip Aronovich Rabinovich , in an article titled "Russia – Our Native Land: Just as We Breathe Its Air, We Must Speak Its Language" in
2116-600: The Hebrew alphabet . Prior to World War II , there were 11–13 million speakers. Eighty-five percent of the approximately six million Jews who were murdered in the Holocaust were Yiddish speakers, leading to a massive decline in the use of the language. Assimilation following World War II and aliyah (immigration to Israel) further decreased the use of Yiddish among survivors after adapting to Hebrew in Israel. However,
2208-632: The High Holy Days ) and בֵּיתֿ הַכְּנֶסֶתֿ , 'synagogue' (read in Yiddish as beis hakneses ) – had been included. The niqqud appears as though it might have been added by a second scribe, in which case it may need to be dated separately and may not be indicative of the pronunciation of the rhyme at the time of its initial annotation. Over the course of the 14th and 15th centuries, songs and poems in Yiddish, and macaronic pieces in Hebrew and German, began to appear. These were collected in
2300-586: The Middle High German diphthong ei and long vowel î to /aɪ/ , Yiddish has maintained the distinction between them; and likewise, the Standard German /ɔʏ/ corresponds to both the MHG diphthong öu and the long vowel iu , which in Yiddish have merged with their unrounded counterparts ei and î , respectively. Lastly, the Standard German /aʊ/ corresponds to both the MHG diphthong ou and
2392-563: The New Square arson attack and other incidents. The rebbe has denounced this practice, saying, "The use of force and violence to make a point or settle an argument violates Skver's most fundamental principles." Yeshiva Avir Yakov, a private school with its own locations and separate boys' and girls' schooling, is the sole primary and secondary school in the community. It is statistically counted as Avir Yaakov Boys School (Yeshiva Avir Yakov Boys' School) and Avir Yaakov Girls School. Although
2484-536: The Odessan journal Рассвет (dawn), 1861. Owing to both assimilation to German and the revival of Hebrew , Western Yiddish survived only as a language of "intimate family circles or of closely knit trade groups". In eastern Europe, the response to these forces took the opposite direction, with Yiddish becoming the cohesive force in a secular culture (see the Yiddishist movement ). Notable Yiddish writers of
2576-464: The Shulkhan Arukh calling for civil cases being resolved by religious, instead of secular, courts ( arka'oth ). Modern Western societies increasingly permit civil disputes to be resolved by private arbitration , enabling religious Jews to enter into agreements providing for arbitration by a particular beth din in the event of a dispute. By this device, the rules, procedures, and judgement of
2668-495: The Skverer Hasidic movement, who wish to maintain a Hasidic lifestyle while keeping outside influences to a minimum. The predominant language spoken in New Square is Yiddish . Young people typically marry around 18 to 20 years of age. Girls finish high school at around age 17, and then marry. Custom dictates that women who marry men from other Hasidic communities leave New Square. Some women who left New Square settled in
2760-639: The Skverer Hasidic movement who seek to maintain a Hasidic lifestyle disconnected from the secular world. It is the poorest town (measured by median income) in New York, and the eighth poorest in the United States. It also has the highest poverty rate, at 64.4%. New Square is named after the Ukrainian town Skvyra , where the Skverer Hasidic group originated. The founders intended to name
2852-484: The Slavic languages with which Yiddish was long in contact (Russian, Belarusian , Polish , and Ukrainian ), but unlike German, voiceless stops have little to no aspiration ; unlike many such languages, voiced stops are not devoiced in final position. Moreover, Yiddish has regressive voicing assimilation , so that, for example, זאָגט /zɔɡt/ ('says') is pronounced [zɔkt] and הקדמה /hakˈdɔmɜ/ ('foreword')
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2944-558: The United States Census Bureau , the village has a total area of 0.4 square mile (0.9 km), all land. In 1963, the settlement had 85 families and a total of 620 inhabitants. By 1967, this increased to 126 families and 812 total residents. The community celebrated ten marriages in 1967. In 1970, the village had 1,156 inhabitants, with 57% of the population under the age of 18. The village had around one hundred births each year from 1971 to 1986. By that year,
3036-513: The beth din are accepted and can be enforced by secular courts in the same manner as those of a secular arbitration association. For example, in a 2018 decision, the Court of Appeal in Ontario, Canada, enforced an arbitration decision by the New York rabbinical court tribunal Beth Din (or Bais Din) of Mechon L'Hoyroa, in Brooklyn. However, the decisions of religious courts cannot be binding without
3128-451: The census of 2000, there were 4,624 people, 820 households, and 786 families residing in the village. The population density was 12,811.8 inhabitants per square mile (4,946.7/km). There were 838 housing units, at an average density of 2,321.9 per square mile (896.5/km). The racial make-up of the village was 96.95% White , 1.64% African American , 0.89% Asian , and 0.52% from two or more races. Hispanic or Latino of any race were 0.41% of
3220-565: The high medieval period , their area of settlement, centered on the Rhineland ( Mainz ) and the Palatinate (notably Worms and Speyer ), came to be known as Ashkenaz , originally a term used of Scythia , and later of various areas of Eastern Europe and Anatolia. In the medieval Hebrew of Rashi (d. 1105), Ashkenaz becomes a term for Germany, and אשכּנזי Ashkenazi for the Jews settling in this area. Ashkenaz bordered on
3312-431: The תחנות Tkhines . One of the best-known early woman authors was Glückel of Hameln , whose memoirs are still in print. The segmentation of the Yiddish readership, between women who read מאַמע־לשון mame-loshn but not לשון־קדש loshn-koydesh , and men who read both, was significant enough that distinctive typefaces were used for each. The name commonly given to the semicursive form used exclusively for Yiddish
3404-655: The 1925 founding of the Yiddish Scientific Institute, YIVO . In Vilnius , there was debate over which language should take primacy, Hebrew or Yiddish. Yiddish changed significantly during the 20th century. Michael Wex writes, "As increasing numbers of Yiddish speakers moved from the Slavic-speaking East to Western Europe and the Americas in the late 19th and early 20th centuries, they were so quick to jettison Slavic vocabulary that
3496-429: The 2000 census, the median income for a household in the village was $ 12,162, and the median income for a family was $ 12,208. Males had a median income of $ 21,696, versus $ 29,375 for females. The per capita income for the village was $ 5,237. About 67.0% of families and 72.5% of the population were below the poverty line , including 77.3% of those under age 18 and 14.7% of those age 65 or over. 2007 and 2008 reports from
3588-592: The Ashkenazi community took shape. Exactly what German substrate underlies the earliest form of Yiddish is disputed. The Jewish community in the Rhineland would have encountered the Middle High German dialects from which the Rhenish German dialects of the modern period would emerge. Jewish communities of the high medieval period would have been speaking their own versions of these German dialects, mixed with linguistic elements that they themselves brought into
3680-703: The Hasidic community in Williamsburg was being "threatened by assimilation", as The New York Times later described it. Construction began in 1956, and the first four families moved to New Square in December 1956. In 1958, the settlement had 68 houses. The development of New Square was obstructed by Ramapo's zoning regulations, which forbade the construction of multi-family houses and the use of basements for shops and stores. Multiple families sharing single-family houses said that they belonged to extended families, and businesses in private homes had to be secret. In 1959,
3772-555: The Proto-Yiddish sound system. Yiddish linguistic scholarship uses a system developed by Max Weinreich in 1960 to indicate the descendent diaphonemes of the Proto-Yiddish stressed vowels. Each Proto-Yiddish vowel is given a unique two-digit identifier, and its reflexes use it as a subscript, for example Southeastern o 11 is the vowel /o/, descended from Proto-Yiddish */a/. The first digit indicates Proto-Yiddish quality (1-=*[a], 2-=*[e], 3-=*[i], 4-=*[o], 5-=*[u]), and
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3864-633: The Sanhedrin was still uncertain, divine opinion was sought through the Urim ve-Tumim (the parchment in the High Priest's breastplate, which was inscribed with the Name of God and could give supernatural clues). Given the suspension of semikhah , any beth din existing in medieval or modern times is in theory a court of laymen, acting as arbitrators. In practice, they are given greater powers than this by
3956-452: The State of New York stated that 89.8% of the village consisted of low-income and moderate-income residents. As of 2018, New Square is by far the poorest town in New York, with a median annual household income of $ 21,773, which is nearly $ 5,000 below that of Kiryas Joel, the next poorest town in the state, and only about a third of the median income across the state as a whole. Not only is it
4048-447: The United States. The indictment drew sharp criticism in New Square. A statement by village representatives accused authorities of having a vendetta against New Square residents, and acting "in a manner remindful of the Holocaust ," during the investigations. Hillary Clinton met with New Square-area Hasidic leaders as part of her Senate campaign. Michael Duffy and Karen Tumulty of Time Magazine said that "as far as anyone knows, that
4140-598: The area inhabited by another distinctive Jewish cultural group, the Sephardi Jews , who ranged into southern France . Ashkenazi culture later spread into Eastern Europe with large-scale population migrations. Nothing is known with certainty about the vernacular of the earliest Jews in Germany, but several theories have been put forward. As noted above, the first language of the Ashkenazim may have been Aramaic ,
4232-747: The building of a Hasidic village. The site was evacuated in August 2009, as a result of a judge's deadline. As of 2024, a new location for the construction of a new Skverer village, also named Kiryas Skver, was found and construction has begun, with many Skver members from Boro Park already having purchased homes in the village. 41°08′N 74°01′W / 41.133°N 74.017°W / 41.133; -74.017 Yiddish language Yiddish ( ייִדיש , יידיש or אידיש , yidish or idish , pronounced [ˈ(j)ɪdɪʃ] , lit. ' Jewish ' ; ייִדיש-טײַטש , historically also Yidish-Taytsh , lit. ' Judeo-German ' )
4324-454: The case being heard. The rabbis on the beth din do not have to be expert in all aspects of Jewish law, rather only the area in question. For example, a beth din for conversion need only have expertise in conversion, not necessarily in all areas of Jewish law. There are also a number of opinions that permit women to serve on a beth din . One such opinion is Rabbi Ben Zion Uziel . Despite this, there are no Orthodox batei din currently with
4416-508: The classical semikhah (rabbinic ordination), the transmission of judicial authority in an unbroken line down from Moses. Since the destruction of the Temple in Jerusalem in 70 CE, or at the latest the abolition of the position of Nasi in 425 CE, the transmission of semikhah has been suspended. Attempts in the 16th century to reinstate the semikhah were unsuccessful; Rabbi Yosef Karo
4508-425: The community asked for a building permit to expand its synagogue , located in the basement of a Cape Cod-style house . The Ramapo town attorney requested condemnation of the entire New Square community, claiming that it threatened sewage lines. In response, the community requested incorporation as a village, but Ramapo town officials refused to allow it. In 1961, a New York state court ruled in favor of New Square, and
4600-502: The diamond industry. Many study in the kollel , a yeshiva for married men, and receive stipends to support their families. In 1970, the village had the lowest per-capita income in New York State. In 1963, four persons received welfare due to illness. One dozen people received welfare in 1975. In 1992, the village administrator said that in 1975, about two thirds of the families received food stamps and Medicaid . According to
4692-556: The earliest named Yiddish author, may also have written פּאַריז און װיענע Pariz un Viene ( Paris and Vienna ). Another Yiddish retelling of a chivalric romance, װידװילט Vidvilt (often referred to as "Widuwilt" by Germanizing scholars), presumably also dates from the 15th century, although the manuscripts are from the 16th. It is also known as Kinig Artus Hof , an adaptation of the Middle High German romance Wigalois by Wirnt von Grafenberg . Another significant writer
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#17327732476674784-532: The end of the high medieval period. It is first recorded in 1272, with the oldest surviving literary document in Yiddish, a blessing found in the Worms machzor (a Hebrew prayer book). This brief rhyme is decoratively embedded in an otherwise purely Hebrew text. Nonetheless, it indicates that the Yiddish of that day was a more or less regular Middle High German written in the Hebrew alphabet into which Hebrew words – מַחֲזוֹר , makhazor (prayerbook for
4876-445: The extensive inclusion of words of Slavic origin. Western Yiddish is divided into Southwestern (Swiss–Alsatian–Southern German), Midwestern (Central German), and Northwestern (Netherlandic–Northern German) dialects. Yiddish is used in a number of Haredi Jewish communities worldwide; it is the first language of the home, school, and in many social settings among many Haredi Jews, and is used in most Hasidic yeshivas . The term "Yiddish"
4968-569: The fire district met with Town of Ramapo supervisors, and proposed removing New Square from its fire district, after a February 7, 2007, fire that destroyed two buildings in New Square. Further hazards stem from the fact that the town has only one main access road (Washington Avenue), and the failure of some residents to yield to emergency vehicles, or to the crowd of people on the streets surrounding an incident. There also have been isolated cases of residents tampering with fire equipment while responders are on scene. The fire department felt concern about
5060-505: The first suggestion in the Torah that the ruler divest his legal powers and delegate his power of judgment to lower courts was made by Jethro to Moses ( Exodus 18:14–26 ). This situation was formalised later when God gave the explicit command to "establish judges and officers in your gates" ( Deuteronomy 16:18 ). There were three types of courts ( Mishnah , tractate Sanhedrin 1:1-4 and 1:6): Participation in these courts required
5152-431: The language's origins, with points of contention being the characterization of its Germanic base, the source of its Hebrew/Aramaic adstrata , and the means and location of this fusion. Some theorists argue that the fusion occurred with a Bavarian dialect base. The two main candidates for the germinal matrix of Yiddish, the Rhineland and Bavaria, are not necessarily incompatible. There may have been parallel developments in
5244-590: The late 15th century by Menahem ben Naphtali Oldendorf. During the same period, a tradition seems to have emerged of the Jewish community's adapting its own versions of German secular literature. The earliest Yiddish epic poem of this sort is the Dukus Horant , which survives in the famous Cambridge Codex T.-S.10.K.22. This 14th-century manuscript was discovered in the Cairo Geniza in 1896, and also contains
5336-738: The late 19th and early 20th centuries are Sholem Yankev Abramovitch, writing as Mendele Mocher Sforim ; Sholem Rabinovitsh, widely known as Sholem Aleichem , whose stories about טבֿיה דער מילכיקער ( Tevye der milkhiker , " Tevye the Dairyman") inspired the Broadway musical and film Fiddler on the Roof ; and Isaac Leib Peretz . In the early 20th century, especially after the Socialist October Revolution in Russia, Yiddish
5428-522: The limitations of its origins. There were few Yiddish words for animals and birds. It had virtually no military vocabulary. Such voids were filled by borrowing from German , Polish and Russian . Yiddish was particularly good at borrowing: from Arabic , from Hebrew , from Aramaic and from anything with which it intersected. On the other hand, it contributed to English – American . [sic] Its chief virtue lay in its internal subtlety, particularly in its characterization of human types and emotions. It
5520-450: The local takkanot ha-kahal (community regulations), and are generally composed of experienced rabbis. Modern training institutes, especially in Israel, confer a qualification of dayan (religious judge), which is superior to the normal rabbinical qualification. Even though, normally, an Orthodox beth din requires a minimum of three Jews knowledgeable and observant of halakha (Jewish law), in new communities and exigencies, providing
5612-518: The long vowel û , but in Yiddish, they have not merged. Although Standard Yiddish does not distinguish between those two diphthongs and renders both as /ɔɪ/ , the distinction becomes apparent when the two diphthongs undergo Germanic umlaut , such as in forming plurals: The vowel length distinctions of German do not exist in the Northeastern (Lithuanian) varieties of Yiddish, which form the phonetic basis for Standard Yiddish. In those varieties,
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#17327732476675704-430: The meeting; she said that she did not participate in it and did not discuss the meeting with her husband. On January 20, 2001, President Clinton commuted the sentences of the men; Berger's sentence became two years, and the other men each had 30 months. Federal prosecutors investigated the pardons to see if they were made in exchange for political support. A 2001 ABC News article stated that some people wondered whether
5796-517: The men out of clemency. In 2002 the prosecutors closed the investigation with no action. Due to population growth and a housing shortage in New Square, the Skver Hasidim had plans to expand to a new 400-acre (1.6 km) village named Kiryas Square in the hamlet of Spring Glen, New York . The property, the former Homowack Resort , was purchased by the Skver community in 2006. Dedication of
5888-484: The mid-1950s. In Weinreich's view, this Old Yiddish substrate later bifurcated into two distinct versions of the language, Western and Eastern Yiddish. They retained the Semitic vocabulary and constructions needed for religious purposes and created a Judeo-German form of speech, sometimes not accepted as a fully autonomous language. Yiddish was a rich, living language, the chattering tongue of an urban population. It had
5980-586: The most frequently used designation in the literature until the 18th century. In the late 19th and into the 20th century, the language was more commonly called "Jewish", especially in non-Jewish contexts, but "Yiddish" is again the most common designation today. Modern Yiddish has two major forms : Eastern and Western. Eastern Yiddish is far more common today. It includes Southeastern (Ukrainian–Romanian), Mideastern (Polish–Galician–Eastern Hungarian) and Northeastern (Lithuanian–Belarusian) dialects. Eastern Yiddish differs from Western both by its far greater size and by
6072-533: The most prominent Yiddish writers of the time—the founders of modern Yiddish literature, who were still living in Slavic-speaking countries—revised the printed editions of their oeuvres to eliminate obsolete and 'unnecessary' Slavisms." The vocabulary used in Israel absorbed many Modern Hebrew words, and there was a similar but smaller increase in the English component of Yiddish in the United States and, to
6164-461: The number of Yiddish-speakers is increasing in Hasidic communities. In 2014, YIVO stated that "most people who speak Yiddish in their daily lives are Hasidim and other Haredim ", whose population was estimated at the time to be between 500,000 and 1 million. A 2021 estimate from Rutgers University was that there were 250,000 American speakers, 250,000 Israeli speakers, and 100,000 in the rest of
6256-484: The pardons occurred as a kind of favor because the Village of New Square had voted overwhelmingly for Hillary Clinton for her first senate term (1359 out of 1369 votes – in contrast to two other Hasidic communities nearby who voted overwhelmingly Republican ) – or if the pardons occurred as part of a quid pro quo swap for votes. Hillary Clinton said that she was not involved in the pardons, and that her husband pardoned
6348-410: The poorest town in New York state, but New Square also has the highest poverty and SNAP (food stamps) recipiency rates of any town in the United States. Some 70.0% of New Square residents live in poverty, and 77.1% of area households rely on SNAP benefits to afford food. In comparison, 15.1% of Americans live below the poverty line, and 13.0% of households nationwide receive SNAP benefits. According to
6440-402: The population. 87.26% speak Yiddish at home, 7.68% English , and 4.11% Hebrew . There were 820 households, out of which 77.8% had children under the age of 18 living with them, 92.6% were married couples living together, 2.0% had a female householder with no husband present, and 4.1% were non-families. 3.9% of all households were made up of individuals, and 3.3% had someone living alone who
6532-665: The region, including many Hebrew and Aramaic words, but there is also Romance. In Max Weinreich 's model, Jewish speakers of Old French or Old Italian who were literate in either liturgical Hebrew or Aramaic , or both, migrated through Southern Europe to settle in the Rhine Valley in an area known as Lotharingia (later known in Yiddish as Loter ) extending over parts of Germany and France. There, they encountered and were influenced by Jewish speakers of High German languages and several other German dialects. Both Weinreich and Solomon Birnbaum developed this model further in
6624-415: The second refers to quantity or diphthongization (−1=short, −2=long, −3=short but lengthened early in the history of Yiddish, −4=diphthong, −5=special length occurring only in Proto-Yiddish vowel 25). Vowels 23, 33, 43 and 53 have the same reflexes as 22, 32, 42 and 52 in all Yiddish dialects, but they developed distinct values in Middle High German ; Katz (1987) argues that they should be collapsed with
6716-557: The settlement New Skvir , but a typist's error anglicized the name. New Square was established in 1954, when the Zemach David Corporation, representing Skverer Grand Rabbi Yakov Yosef Twersky , purchased a 130-acre (0.53 km) dairy farm near Spring Valley, New York , in the town of Ramapo . At that time, most Skverer members lived in the Williamsburg section of Brooklyn. New Square's founders had felt that
6808-438: The site was in August 2007. The New York State Department of Health cited the property which was used as a summer camp for girls for "numerous, persistent, and serious violations", including inoperable fire alarms, pervasive mold, and water running over electrical boxes. The health department issued a mandatory order of evacuation. In addition to problems with the health department, some local residents have also voiced opposition to
6900-580: The town is within the East Ramapo Central School District , all children of New Square attend the local private Jewish pre-K-12 schools. The zoned public schools are Summit Park Elementary (Kindergarten-grade 3), Kakiat Elementary School (grades 4–6), Pomona Middle School (grades 7–8), and Ramapo High School (grades 9–12). Four Hasidic men from New Square—Benjamin Berger, Jacob Elbaum, David Goldstein, and Kalmen Stern—created
6992-636: The two regions, seeding the Western and Eastern dialects of Modern Yiddish. Dovid Katz proposes that Yiddish emerged from contact between speakers of High German and Aramaic-speaking Jews from the Middle East. The lines of development proposed by the different theories do not necessarily rule out the others (at least not entirely); an article in The Forward argues that "in the end, a new 'standard theory' of Yiddish's origins will probably be based on
7084-636: The vernacular of the Jews in Roman-era Judea and ancient and early medieval Mesopotamia . The widespread use of Aramaic among the large non-Jewish Syrian trading population of the Roman provinces, including those in Europe, would have reinforced the use of Aramaic among Jews engaged in trade. In Roman times, many of the Jews living in Rome and Southern Italy appear to have been Greek -speakers, and this
7176-403: The village contained approximately 7,830 residents; 1,350 families, with 5.8 persons per family. Robert Zeliger of Rockland Magazine described New Square in 2007 as "a densely packed haven where Hasidic residents live largely by their own customs and laws". In November 2008, a new water tower serving New Square and the hamlet of Hillcrest opened, increasing residents' water pressure. As of
7268-494: The village had 140 one-, two-, and three-family houses, a 45-unit low-rent apartment complex, 2,100 people, and 450 families, with an average of 7 to 8 children per family. During the late 1970s, the Town of Ramapo denied New Square's attempt to annex land. Six years later, in March 1982, New Square gained the legal right to annex 95 acres (380,000 m) of land. New Square's population increased 77.5% between 1990 and 2000. In 2005,
7360-587: The village was incorporated in July of that year. After incorporating, New Square set its own zoning and building codes, legalizing the existing houses, and the liens disappeared. Lots were sold, and new houses were built. The basement businesses could trade openly, and new businesses were founded, including a watch assembly plant and a cap manufacturer. Three knitting mills and a used car lot opened, but most men continued to go to work in New York City. A Kollel
7452-724: The vowel qualities in most long/short vowel pairs diverged and so the phonemic distinction has remained. There are consonantal differences between German and Yiddish. Yiddish deaffricates the Middle High German voiceless labiodental affricate /pf/ to /f/ initially (as in פֿונט funt , but this pronunciation is also quasi-standard throughout northern and central Germany); /pf/ surfaces as an unshifted /p/ medially or finally (as in עפּל /ɛpl/ and קאָפּ /kɔp/ ). Additionally, final voiced stops appear in Standard Yiddish but not Northern Standard German. Rabbinical court Rabbinical commentators point out that
7544-563: The women between ages 18 and 25 gave birth. As of 1992, the Village of New Square has a mayor, a mayor's assistant, a board of trustees, a village clerk, and a justice of the peace. The mayor's assistant performs the bulk of administrative work. The justice of the peace mainly handles harassment cases perpetrated by outsiders within New Square. The Hillcrest Fire Department (also known as the Moleston Fire District) provides fire protection services to New Square. In March 2007,
7636-608: The work of Weinreich and his challengers alike." Paul Wexler proposed a model in 1991 that took Yiddish, by which he means primarily eastern Yiddish, not to be genetically grounded in a Germanic language at all, but rather as " Judeo-Sorbian " (a proposed West Slavic language ) that had been relexified by High German. In more recent work, Wexler has argued that Eastern Yiddish is unrelated genetically to Western Yiddish. Wexler's model has been met with little academic support, and strong critical challenges, especially among historical linguists. Yiddish orthography developed towards
7728-586: The world (for a total of 600,000). The earliest surviving references date from the 12th century and call the language לשון־אַשכּנז ( loshn-ashknaz , "language of Ashkenaz") or טײַטש ( taytsh ), a variant of tiutsch , the contemporary name for Middle High German . Colloquially, the language is sometimes called מאַמע־לשון ( mame-loshn , lit. "mother tongue"), distinguishing it from לשון־קודש ( loshn koydesh , "holy tongue"), meaning Hebrew and Aramaic. The term "Yiddish", short for Yidish Taitsh ("Jewish German"), did not become
7820-461: The −2 series, leaving only 13 in the −3 series. In vocabulary of Germanic origin, the differences between Standard German and Yiddish pronunciation are mainly in the vowels and diphthongs . All varieties of Yiddish lack the German front rounded vowels /œ, øː/ and /ʏ, yː/ , having merged them with /ɛ, e:/ and /ɪ, i:/ , respectively. Diphthongs have also undergone divergent developments in German and Yiddish. Where Standard German has merged
7912-520: Was ווײַבערטײַטש ( vaybertaytsh , 'women's taytsh ' , shown in the heading and fourth column in the Shemot Devarim ), with square Hebrew letters (shown in the third column) being reserved for text in that language and Aramaic. This distinction was retained in general typographic practice through to the early 19th century, with Yiddish books being set in vaybertaytsh (also termed מעשייט mesheyt or מאַשקעט mashket —the construction
8004-452: Was 65 years of age or older. The average household size was 5.64, and the average family size was 5.81. In the village, the population was spread out, with 60.5% under the age of 18, 13.9% from 18 to 24, 15.9% from 25 to 44, 7.1% from 45 to 64, and 2.6% who were 65 years of age or older. The median age was 14 years. For every 100 females, there were 105.7 males. For every 100 females age 18 and over, there were 104.7 males. The median income for
8096-537: Was a campaign event only; no pardons were mentioned". Hillary Clinton attended another session with the men, who wanted to see the four Hasidic leaders released. After Hillary Clinton was voted in as a senator, during the morning of December 22, Twersky and an associate visited Bill Clinton in the White House Map Room in Washington, D.C., and asked him to pardon the four men. Hillary Clinton attended
8188-470: Was emerging as a major Eastern European language. Its rich literature was more widely published than ever, Yiddish theatre and Yiddish cinema were booming, and for a time it achieved the status of one of the official languages of the short-lived Galician Soviet Socialist Republic . Educational autonomy for Jews in several countries (notably Poland ) after World War I led to an increase in formal Yiddish-language education, more uniform orthography, and to
8280-413: Was one of the recipients of this semikhah . The Mishnah and Talmud distinguish between ritual or criminal matters and monetary matters ( issurim and mamonoth ), and impose different regulations for them, with criminal cases generally having much more stringent limitations. Courts ruled in both kinds of cases. Any question that could not be resolved by a smaller court was passed up to a higher court. If
8372-438: Was opened in 1963. In 1968, Grand Rabbi Yakov Yosef Twersky died; he was succeeded as Grand Rabbi by his son David Twersky . In New Square's first mayoral election in 1961, Mates Friesel was chosen unopposed. Friesel was re-elected every two years until his death in 2015, thereby becoming one of the longest-serving mayors in the United States. The population of New Square is made up exclusively of Hasidic Jews , mostly from
8464-503: Was the language of street wisdom, of the clever underdog, of pathos, resignation and suffering, all of which it palliated by humor, intense irony and superstition. Isaac Bashevis Singer , its greatest practitioner, pointed out that it is the only language never spoken by men in power. – Paul Johnson , A History of the Jews (1988) Later linguistic research has refined the Weinreich model or provided alternative approaches to
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