A new religious movement ( NRM ), also known as alternative spirituality or a new religion , is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin, or they can be part of a wider religion, in which case they are distinct from pre-existing denominations . Some NRMs deal with the challenges that the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.
135-588: Sant Nirankari Mission is a spiritual organisation based in Delhi , India . It was founded in 1929 by Buta Singh. Mata Sudiksha , the daughter of Satguru Baba Hardev Singh , is the sixth spiritual head of the Mission since 17 July 2018. Nirankari Mission had its formal beginning on 25 May 1929, the day when Avtar Singh met Buta Singh. In 1943, Baba Buta Singh passed on his position to Shenshah Baba Avtar Singh. Baba Avtar Singh moved to Delhi after partition , where
270-470: A Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu )", more specifically in the 6th-century BCE inscription of Darius I (550–486 BCE). The term Hindu in these ancient records is a geographical term and did not refer to a religion. The word Hindu is found as heptahindu in Avesta – equivalent to Rigvedic sapta sindhu , while hndstn (pronounced Hindustan )
405-406: A forensic psychologist noted for his writings on the brainwashing controversy, has defended NRMs, and in 1988 argued that involvement in such movements may often be beneficial: "There's a large research literature published in mainstream journals on the mental health effects of new religions. For the most part, the effects seem to be positive in any way that's measurable." Those who convert to
540-441: A "single world religious tradition" was also popularised by 19th-century proselytising missionaries and European Indologists, roles sometimes served by the same person, who relied on texts preserved by Brahmins (priests) for their information of Indian religions, and animist observations that the missionary Orientalists presumed was Hinduism. These reports influenced perceptions about Hinduism. Scholars such as Pennington state that
675-416: A Hindu life, namely acquiring wealth ( artha ), fulfilment of desires ( kama ), and attaining liberation ( moksha ), are viewed here as part of "dharma", which encapsulates the "right way of living" and eternal harmonious principles in their fulfilment. The use of the term Sanātana Dharma for Hinduism is a modern usage, based on the belief that the origins of Hinduism lie beyond human history, as revealed in
810-438: A Hindu". According to Wendy Doniger , "ideas about all the major issues of faith and lifestyle – vegetarianism, nonviolence, belief in rebirth, even caste – are subjects of debate, not dogma ." Because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". Hinduism has been variously defined as
945-492: A Hindu's class, caste, or sect, and they contrasted with svadharma , one's "own duty", in accordance with one's class or caste ( varṇa ) and stage in life ( puruṣārtha ). In recent years, the term has been used by Hindu leaders, reformers, and nationalists to refer to Hinduism. Sanatana dharma has become a synonym for the "eternal" truth and teachings of Hinduism, that transcend history and are "unchanging, indivisible and ultimately nonsectarian". Some have referred to Hinduism as
1080-472: A NRM can pose a number of difficulties. It may result in their having to abandon a daily framework that they had previously adhered to. It may also generate mixed emotions as ex-members lose the feelings of absolute certainty, which they may have held while in the group. Three basic questions have been paramount in orienting theory and research on NRMs: what are the identifying markers of NRMs that distinguish them from other types of religious groups?; what are
1215-400: A NRM typically believe that in doing so they are gaining some benefit in their life. This can come in many forms, from an increasing sense of freedom to a release from drug dependency, and a feeling of self-respect and direction. Many of those who have left NRMs report that they have gained from their experience. There are various reasons as to why an individual would join and then remain part of
1350-452: A NRM, including both push and pull factors. According to Marc Galanter , professor of psychiatry at NYU, typical reasons why people join NRMs include a search for community and a spiritual quest. Sociologists Stark and Bainbridge , in discussing the process by which people join new religious groups, have questioned the utility of the concept of conversion , suggesting that affiliation is
1485-421: A category with "fuzzy edges" rather than as a well-defined and rigid entity. Some forms of religious expression are central to Hinduism and others, while not as central, still remain within the category. Based on this idea Gabriella Eichinger Ferro-Luzzi has developed a 'Prototype Theory approach' to the definition of Hinduism. To its adherents, Hinduism is a traditional way of life. Many practitioners refer to
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#17327873479791620-496: A crucial place in time and space. Some NRMs venerate unique scriptures , while others reinterpret existing texts, utilizing a range of older elements. They frequently claim that these are not new but rather forgotten truths that are being revived. NRM scriptures often incorporate modern scientific knowledge, sometimes with the claim that they are bringing unity to science and religion. Some NRMs believe that their scriptures are received through mediums . The Urantia Book ,
1755-547: A distinct Hindu identity in the interaction between Muslims and Hindus, and a process of "mutual self-definition with a contrasting Muslim other", which started well before 1800. Michaels notes: As a counteraction to Islamic supremacy and as part of the continuing process of regionalization, two religious innovations developed in the Hindu religions: the formation of sects and a historicization which preceded later nationalism ... [S]aints and sometimes militant sect leaders, such as
1890-543: A distinct phenomenon, the " Satanic Panic ". Consequently, scholars such as Eileen Barker, James T. Richardson , Timothy Miller and Catherine Wessinger argued that the term "cult" had become too laden with negative connotations, and "advocated dropping its use in academia". A number of alternatives to the term "new religious movement" are used by some scholars. These include "alternative religious movements" (Miller), "emergent religions" (Ellwood) and "marginal religious movements" (Harper and Le Beau). The 1960s and 1970s saw
2025-412: A financial interest in promoting the "brainwashing" explanation. Academic research, however, has demonstrated that these brainwashing techniques "simply do not exist". Many members of NRMs leave these groups of their own free will. Some of those who do so retain friends within the movement. Some of those who leave a religious community are unhappy with the time that they spent as part of it. Leaving
2160-694: A great appeal in the West , most notably reflected in the popularisation of yoga and various sects such as Transcendental Meditation and the Hare Krishna movement . Hinduism is the world's third-largest religion, with approximately 1.20 billion followers, or around 15% of the global population, known as Hindus . It is the most widely professed faith in India , Nepal , Mauritius , and in Bali , Indonesia . Significant numbers of Hindu communities are found in
2295-463: A more useful concept. A popular explanation for why people join new religious movements is that they have been "brainwashed" or subject to "mind control" by the NRM itself. This explanation provides a rationale for "deprogramming", a process in which members of NRMs are illegally kidnapped by individuals who then attempt to convince them to reject their beliefs. Professional deprogrammers, therefore, have
2430-406: A paradigmatic example of Hinduism's mystical nature". Pennington, while concurring that the study of Hinduism as a world religion began in the colonial era, disagrees that Hinduism is a colonial European era invention. He states that the shared theology, common ritual grammar and way of life of those who identify themselves as Hindus is traceable to ancient times. All of religion is contained in
2565-502: A pejorative manner, to refer to Spiritualism and Christian Science during the 1890s. As commonly used, for instance in sensationalist tabloid articles, the term "cult" continues to have pejorative associations. The term "new religions" is a calque of shinshūkyō ( 新宗教 ) , a Japanese term developed to describe the proliferation of Japanese new religions in the years following the Second World War. From Japan this term
2700-537: A product of, and answer to, modern processes of secularization, globalization, detraditionalization, fragmentation, reflexivity, and individualization. In 1830, the Latter Day Saint movement was founded by Joseph Smith . It is one of the largest new religious movements, with over 16 million members in 2019. In Japan, 1838 marks the beginning of Tenrikyo . In 1844, Bábism was established in Iran, from which
2835-932: A range of shared concepts that discuss theology , mythology , among other topics in textual sources. Hindu texts have been classified into Śruti ( lit. ' heard ' ) and Smṛti ( lit. ' remembered ' ). The major Hindu scriptures are the Vedas , the Upanishads , the Puranas , the Mahabharata (including the Bhagavad Gita ), the Ramayana , and the Agamas . Prominent themes in Hindu beliefs include karma (action, intent and consequences), saṃsāra (the cycle of death and rebirth) and
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#17327873479792970-417: A reason of spirit but fantasy and creative imagination, not conceptual but symbolical, not ethical but emotive, not rational or spiritual but of cognitive mysticism. This stereotype followed and fit, states Inden, with the imperial imperatives of the era, providing the moral justification for the colonial project. From tribal Animism to Buddhism, everything was subsumed as part of Hinduism. The early reports set
3105-471: A relative of theirs joins a new religion. Although children break away from their parents for all manner of reasons, in cases where NRMs are involved, it is often the latter that are blamed for the break. Some anti-cultist groups emphasise the idea that "cults" use deceit and trickery to recruit members. The anti-cult movement adopted the term brainwashing, which had been developed by the journalist Edward Hunter and then used by Robert J. Lifton to apply to
3240-570: A religion that is more recent in its origins than large, well-established religions like Hinduism , Judaism , Buddhism , Christianity , and Islam . Some scholars view the 1950s or the end of the Second World War in 1945 as the defining time, while others look as far back as the founding of the Latter Day Saint movement in 1830 and of Tenrikyo in 1838. New religions have sometimes faced opposition from established religious organisations and secular institutions. In Western nations,
3375-455: A religion, a religious tradition, a set of religious beliefs, and "a way of life". From a Western lexical standpoint, Hinduism, like other faiths, is appropriately referred to as a religion. In India, the term (Hindu) dharma is used, which is broader than the Western term "religion," and refers to the religious attitudes and behaviours, the 'right way to live', as preserved and transmitted in
3510-419: A result, they are "not inherently different" from mainstream and established religious movements, with the differences between the two having been greatly exaggerated by the media and popular perceptions. Melton has stated that those NRMs that "were offshoots of older religious groups... tended to resemble their parent groups far more than they resembled each other." One question that faces scholars of religion
3645-401: A secular anti-cult movement and a Christian countercult movement emerged during the 1970s and 1980s to oppose emergent groups. A distinct field of new religion studies developed within the academic study of religion in the 1970s. There are several scholarly organisations and peer-reviewed journals devoted to the subject. Religious studies scholars contextualize the rise of NRMs in modernity as
3780-488: A shared context and of inclusion in a common framework and horizon". Brahmins played an essential role in the development of the post-Vedic Hindu synthesis, disseminating Vedic culture to local communities, and integrating local religiosity into the trans-regional Brahmanic culture. In the post- Gupta period Vedanta developed in southern India, where orthodox Brahmanic culture and the Hindu culture were preserved, building on ancient Vedic traditions while "accommoda[ting]
3915-496: A significant moment in its history. Over the months and years following its leader's death, the movement can die out, fragment into multiple groups, consolidate its position, or change its nature to become something quite different from what its founder intended. In some cases, a NRM moves closer to the religious mainstream after the death of its founder. A number of founders of new religions established plans for succession to prevent confusion after their deaths. Mary Baker Eddy ,
4050-469: A single whole the diverse philosophical teachings of the Upanishads, epics, Puranas, and the schools known retrospectively as the 'six systems' ( saddarsana ) of mainstream Hindu philosophy." The tendency of "a blurring of philosophical distinctions" has also been noted by Mikel Burley . Hacker called this "inclusivism" and Michaels speaks of "the identificatory habit". Lorenzen locates the origins of
4185-538: A society's established traditional religions. Generally, Christian denominations are not seen as new religious movements; nevertheless, The Church of Jesus Christ of Latter-day Saints, the Jehovah's Witnesses, Christian Science, and the Shakers have been studied as NRMs. The same situation with Jewish religious movements , when Reform Judaism and newer divisions have been named among NRM. There are also problems in
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4320-626: A strong recruitment drive to survive. The Shakers established orphanages, hoping that the children would become members of their community. Violent incidents involving NRMs are very rare. In events having a large number of casualties, the new religion was led by a charismatic leader. Beginning in 1978, the deaths of 913 members of the Peoples Temple in Jonestown , Guyana, by both murder and suicide brought an image of "killer cults" to public attention. Several subsequent events contributed to
4455-468: A theistic ontology of creation, other Hindus are or have been atheists . Despite the differences, there is also a sense of unity. Most Hindu traditions revere a body of religious or sacred literature , the Vedas, although there are exceptions. These texts are a reminder of the ancient cultural heritage and point of pride for Hindus, though Louis Renou stated that "even in the most orthodox domains,
4590-443: A worldwide appeal, transcending national boundaries and, according to Flood, "becoming a world religion alongside Christianity, Islam and Buddhism", both for the Hindu diaspora communities and for westerners who are attracted to non-western cultures and religions. It emphasises universal spiritual values such as social justice, peace and "the spiritual transformation of humanity". It has developed partly due to "re-enculturation", or
4725-475: A younger average membership than mainstream religious congregations. Some NRMs have been formed by groups who have split from a pre-existing religious group. As these members grow older, many have children who are then brought up within the NRM. In the Third World , NRMs most often appeal to the poor and oppressed sectors of society. Within Western countries, they are more likely to appeal to members of
4860-404: Is "meaningless to worship" until one has a sight of God. Simply repeating the word "water" does not quench your thirst. One must experience "water" and consume it in order to truly quench your thirst. It focuses on the belief that God is formless yet exists in all forms. The Nirankari Museum was inaugurated by fourth satguru of the Mission, Satguru Baba Hardev Singh, on 22 February 2005. The museum
4995-639: Is commonly known can be subdivided into a number of major currents. Of the historical division into six darsanas (philosophies), two schools, Vedanta and Yoga , are currently the most prominent. The six āstika schools of Hindu philosophy, which recognise the authority of the Vedas are: Sānkhya , Yoga , Nyāya , Vaisheshika , Mimāmsā , and Vedānta . Classified by primary deity or deities, four major Hinduism modern currents are Vaishnavism (Vishnu), Shaivism (Shiva), Shaktism (Devi) and Smartism (five deities treated as equals). Hinduism also accepts numerous divine beings, with many Hindus considering
5130-464: Is found in a Sasanian inscription from the 3rd century CE, both of which refer to parts of northwestern South Asia. In Arabic texts, al-Hind referred to the land beyond the Indus and therefore, all the people in that land were Hindus. This Arabic term was itself taken from the pre-Islamic Persian term Hindū . By the 13th century, Hindustan emerged as a popular alternative name of India , meaning
5265-535: Is located within the Nirankari Sarovar Complex in New Delhi . It depicts the history and key teachings of the Mission through audio-visuals and pictures. New religious movement There is no single, agreed-upon criterion for defining a "new religious movement". Debate continues as to how the term "new" should be interpreted in this context. One perspective is that it should designate
5400-553: Is necessarily religious" or that Hindus have a universally accepted "conventional or institutional meaning" for that term. To many, it is as much a cultural term. Many Hindus do not have a copy of the Vedas nor have they ever seen or personally read parts of a Veda, like a Christian, might relate to the Bible or a Muslim might to the Quran. Yet, states Lipner, "this does not mean that their [Hindus] whole life's orientation cannot be traced to
5535-514: Is rather an umbrella term comprising the plurality of religious phenomena of India. According to the Supreme Court of India , Unlike other religions in the World, the Hindu religion does not claim any one Prophet, it does not worship any one God, it does not believe in any one philosophic concept, it does not follow any one act of religious rites or performances; in fact, it does not satisfy
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5670-693: Is sometimes referred to as cybersectarianism . Sabina Magliocco , professor of Anthropology and Folklore at California State University, Northridge, has discussed the growing popularity of new religious movements on the Internet. In 2006 J. Gordon Melton , executive director of the Institute for the Study of American Religions at the University of California, Santa Barbara, told The New York Times that 40 to 45 new religious movements emerge each year in
5805-403: Is still the legal definition of a Hindu today. Hindu beliefs are vast and diverse, and thus Hinduism is often referred to as a family of religions rather than a single religion. Within each religion in this family of religions, there are different theologies, practices, and sacred texts. Hinduism does not have a "unified system of belief encoded in a declaration of faith or a creed ", but
5940-566: Is the earliest self-designation of Hinduism. According to Arvind Sharma , the historical evidence suggests that "the Hindus were referring to their religion by the term vaidika dharma or a variant thereof" by the 4th-century CE. According to Brian K. Smith, "[i]t is 'debatable at the very least' as to whether the term Vaidika Dharma cannot, with the proper concessions to historical, cultural, and ideological specificity, be comparable to and translated as 'Hinduism' or 'Hindu religion'." Whatever
6075-693: Is the largest tradition of Hinduism. Vaishnavism is the devotional religious tradition that worships Vishnu and his avatars, particularly Krishna and Rama. The adherents of this sect are generally non-ascetic, monastic, oriented towards community events and devotionalism practices inspired by "intimate loving, joyous, playful" Krishna and other Vishnu avatars. These practices sometimes include community dancing, singing of Kirtans and Bhajans , with sound and music believed by some to have meditative and spiritual powers. Temple worship and festivals are typically elaborate in Vaishnavism. The Bhagavad Gita and
6210-425: Is unified by its topic of interest rather than by its methodology , and is therefore interdisciplinary in nature. A sizeable body of scholarly literature on new religions has been published, most of it produced by social scientists . Among the disciplines that NRS utilises are anthropology, history, psychology, religious studies, and sociology. Of these approaches, sociology played a particularly prominent role in
6345-620: Is used in reference to devotion or dedication to a particular person or place. For instance, within the Roman Catholic Church, devotion to Mary, mother of Jesus may be termed the " Cult of Mary ". It is also used in non-religious contexts to refer to fandoms devoted to television shows like The Prisoner , The X-Files , and Buffy the Vampire Slayer . In the United States, people began to use "cult" in
6480-661: Is when a new religious movement ceases to be "new". As noted by Barker, "In the first century, Christianity was new, in the seventh century Islam was new, in the eighteenth century Methodism was new, in the nineteenth century the Seventh-day Adventists, Christadelphians, and Jehovah's Witnesses were new; in the twenty-first century the Unification Church, the ISKCON, and Scientology are beginning to look old." The Roman Catholic Church has observed that
6615-724: The Agamas such as the Pancaratrika to be invalid because it did not conform to the Vedas. Some Kashmiri scholars rejected the esoteric tantric traditions to be a part of Vaidika dharma. The Atimarga Shaivism ascetic tradition, datable to about 500 CE, challenged the Vaidika frame and insisted that their Agamas and practices were not only valid, they were superior than those of the Vaidikas. However, adds Sanderson, this Shaiva ascetic tradition viewed themselves as being genuinely true to
6750-659: The Baháʼí Faith was founded by Bahá'u'lláh in 1863. In 1860, Donghak , later Cheondoism , was founded by Choi Jae-Woo in Korea. It later ignited the Donghak Peasant Revolution in 1894. In 1889, Ahmadiyya , an Islamic branch, was founded by Mirza Ghulam Ahmad . In 1891, the Unity Church , the first New Thought denomination, was founded in the United States. In 1893, the first Parliament of
6885-786: The Christian Reformed Church in North America , was especially influential. In the US, the Christian Research Institute was founded in 1960 by Walter Ralston Martin to counter opposition to evangelical Christianity and has come to focus on criticisms of NRMs. Presently the Christian countercult movement opposes most NRMs because of theological differences. It is closely associated with evangelical Christianity . In his book The Kingdom of
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#17327873479797020-453: The Hindu texts . Sanātana Dharma refers to "timeless, eternal set of truths" and this is how Hindus view the origins of their religion. It is viewed as those eternal truths and traditions with origins beyond human history– truths divinely revealed ( Shruti ) in the Vedas , the most ancient of the world's scriptures. To many Hindus, Hinduism is a tradition that can be traced at least to
7155-495: The Holy Spirit Movement were killed as they approached gunfire because its leader, Alice Lakwena , told them that they would be protected from bullets by the oil of the shea tree . The history of the Latter Day Saint movement includes multiple cases of significant violence committed by or against Mormons . NRMs are typically founded and led by a charismatic leader. The death of any religion's founder represents
7290-727: The International Society for Krishna Consciousness (ISKCON) was founded in the United States by A.C. Bhaktivedanta Swami Prabhupada , and Anton LaVey founded the atheist Church of Satan . In 1967, the Beatles visit to Maharishi Mahesh Yogi in India brought public attention to the Transcendental Meditation movement . In the late 1980s and 1990s, the decline of communism and the revolutions of 1989 opened up new opportunities for NRMs. Falun Gong
7425-690: The Jain preacher Virchand Gandhi . This conference gave Asian religious teachers their first wide American audience. In 1911, the Nazareth Baptist Church , the first and one of the largest modern African initiated churches , was founded by Isaiah Shembe in South Africa. The early 20th century also saw a rise in interest in Asatru . The 1930s saw the rise of the Nation of Islam and
7560-736: The Jehovah's Witnesses in the United States; the rise of the Rastafari movement in Jamaica; the rise of Cao Đài and Hòa Hảo in Vietnam; the rise of Soka Gakkai in Japan; and the rise of Zailiism and Yiguandao in China. In the 1940s, Gerald Gardner began to outline the modern pagan religion of Wicca . New religious movements expanded in many nations in the 1950s and 1960s at the height of
7695-495: The Shakers and more recent NRMs, inspired by Hindu traditions, see it as a lifelong commitment. Others, including the Unification Church, as a stage in spiritual development. In some Buddhist NRMs, celibacy is practiced mostly by older women who become nuns . Some people join NRMs and practice celibacy as a rite of passage in order to move beyond previous sexual problems or bad experiences. Groups that promote celibacy require
7830-476: The Theosophical Society , as well as various " Guru -isms" and new religious movements such as Maharishi Mahesh Yogi , BAPS and ISKCON . Inden states that the attempt to classify Hinduism by typology started in the imperial times, when proselytising missionaries and colonial officials sought to understand and portray Hinduism from their interests. Hinduism was construed as emanating not from
7965-574: The Vaidika dharma . The word 'Vaidika' in Sanskrit means 'derived from or conformable to the Veda' or 'relating to the Veda'. Traditional scholars employed the terms Vaidika and Avaidika, those who accept the Vedas as a source of authoritative knowledge and those who do not, to differentiate various Indian schools from Jainism, Buddhism and Charvaka. According to Klaus Klostermaier, the term Vaidika dharma
8100-478: The Vedas . The word Hindu is an exonym , and while Hinduism has been called the oldest religion in the world, it has also been described by the modern term Sanātana Dharma ( lit. ' eternal dharma ' ), based on the belief that its origins lie beyond human history , as revealed in the Hindu texts . Another endonym for Hinduism is Vaidika Dharma ( lit. ' Vedic dharma ' ). Hinduism entails diverse systems of thought, marked by
8235-599: The counterculture movements . Japanese new religions became very popular after the Shinto Directive (1945) forced the Japanese government to separate itself from Shinto , which had been the state religion of Japan, bringing about greater freedom of religion . In 1954, Scientology was founded in the United States, by L. Ron Hubbard . It can be considered a psychotherapy oriented religion and has been consistently controversial among new religious movements in
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#17327873479798370-491: The persecution of Jehovah's Witnesses , the persecution of Baháʼís , and the persecution of Falun Gong . There are also instances in which violence has been directed at new religions. In the United States the founder of the Latter Day Saint movement, Joseph Smith, was killed by a lynch mob in 1844. In India there have been mob killings of members of the Ananda Marga group. Such violence can also be administered by
8505-457: The pizza effect , in which elements of Hindu culture have been exported to the West, gaining popularity there, and as a consequence also gained greater popularity in India. This globalisation of Hindu culture brought "to the West teachings which have become an important cultural force in western societies, and which in turn have become an important cultural force in India, their place of origin". The Hindutva movement has extensively argued for
8640-422: The "Sant Nirankari Mission" was created in 1948 (in 1947) He was succeeded by his son Gurbachan Singh in 1962. Baba Gurbachan Singh was assassinated on 24 April 1980. With Baba Gurbachan Singh's last breath, he appointed his son Hardev Singh as the next Satguru. In 2016, Mata Savinder Hardev succeeded her husband Hardev Singh after a fatal accident. In 2018, she declared her daughter Sudiksha Savinder Hardev as
8775-494: The "land of Hindus". Among the earliest known records of 'Hindu' with connotations of religion may be in the 7th-century CE Chinese text Record of the Western Regions by Xuanzang , and 14th-century Persian text Futuhu's-salatin by 'Abd al-Malik Isami . Some 16–18th century Bengali Gaudiya Vaishnava texts mention Hindu and Hindu dharma to distinguish from Muslims without positively defining these terms. In
8910-495: The "newness" of "new religious movements" raises problems, for it is "the very fact that NRMs are new that explains many of the key characteristics they display". George Chryssides favors "simple" definition; for him, NRM is an organization founded within the past 150 or so years, which cannot be easily classified within one of the world's main religious traditions. Scholars of religion Olav Hammer and Mikael Rothstein argued that "new religions are just young religions" and as
9045-545: The "orthodox" form of Hinduism as Sanātana Dharma , "the eternal law" or the "eternal way". Hindus regard Hinduism to be thousands of years old. The Puranic chronology , as narrated in the Mahabharata , Ramayana , and the Puranas , envisions a timeline of events related to Hinduism starting well before 3000 BCE. The word dharma is used here to mean religion similar to modern Indo-Aryan languages , rather than with its original Sanskrit meaning. All aspects of
9180-614: The 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. The use of the English term "Hinduism" to describe a collection of practices and beliefs is a fairly recent construction. The term Hinduism was first used by Raja Ram Mohan Roy in 1816–17. By the 1840s, the term "Hinduism" was used by those Indians who opposed British colonialism, and who wanted to distinguish themselves from Muslims and Christians. Before
9315-641: The 1947 Indo-Pak partition, Baba Avtar Singh established the Sant Nirankari Mandal in Delhi, India. In 1962, Baba Avtar Singh entrusted it to Baba Gurbachan Singh. Shehnshah Avtar Singh became one with Nirankari on 17 September 1969. Gurbachan Singh was born on 10 December 1930 to Baba Avtar Singh and Mata Budhwanti Kaur, in Peshawar , a city in present-day Pakistan. He was married to Kulwant Kaur (Nirankari Raj Mata). Baba Gurbachan Singh took over
9450-469: The 1970s and 1980s, some NRMs as well as some non-religious groups came under opposition by the newly organized anti-cult movement, which mainly charged them with psychological abuse of their own members. It actively seeks to discourage people from joining new religions (which it refers to as "cults"). It also encourages members of these groups to leave them, and at times seeking to restrict their freedom of movement. Family members are often distressed when
9585-570: The 19th and 20th centuries by Hindu reform movements and Neo-Vedanta, and has become characteristic of modern Hinduism. Beginning in the 19th century, Indian modernists re-asserted Hinduism as a major asset of Indian civilisation, meanwhile "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Western stereotypes were reversed, emphasising the universal aspects, and introducing modern approaches of social problems. This approach had great appeal, not only in India, but also in
9720-668: The American founder of Christian Science, spent fifteen years working on her book The Manual of the Mother Church , which laid out how the group should be run by her successors. The leadership of the Baháʼí Faith passed through a succession of individuals until 1963, when it was assumed by the Universal House of Justice , members of which are elected by the worldwide congregation. A.C. Bhaktivedanta Swami Prabhupada ,
9855-603: The Brahmanic-Sanskritic Hinduism and Folk religion typology, whether practising or non-practicing. He classifies most Hindus as belonging by choice to one of the "founded religions" such as Vaishnavism and Shaivism that are moksha-focussed and often de-emphasise Brahman (Brahmin) priestly authority yet incorporate ritual grammar of Brahmanic-Sanskritic Hinduism. He includes among "founded religions" Buddhism , Jainism , Sikhism that are now distinct religions, syncretic movements such as Brahmo Samaj and
9990-471: The British began to categorise communities strictly by religion, Indians generally did not define themselves exclusively through their religious beliefs; instead identities were largely segmented on the basis of locality, language, varna , jāti , occupation, and sect. "Hinduism" is an umbrella-term, referring to a broad range of sometimes opposite and often competitive traditions. The term "Hinduism"
10125-746: The Cults (1965), Christian scholar Walter Ralston Martin examines a large number of new religious movements; included are major groups such as Christian Science, The Church of Jesus Christ of Latter-day Saints, Jehovah's Witnesses, Armstrongism , Theosophy , the Baháʼí Faith, Unitarian Universalism , Scientology, the Unity Church, as well as minor groups including various New Age groups and those based on Eastern religions . The beliefs of other world religions such as Islam and Buddhism are also discussed. He covers each group's history and teachings, and contrasts them with those of mainstream Christianity. In
10260-463: The Marathi poet Tukaram (1609–1649) and Ramdas (1608–1681), articulated ideas in which they glorified Hinduism and the past. The Brahmins also produced increasingly historical texts, especially eulogies and chronicles of sacred sites (Mahatmyas), or developed a reflexive passion for collecting and compiling extensive collections of quotations on various subjects. The notion and reports on "Hinduism" as
10395-604: The United States. In 2007, religious scholar Elijah Siegler said that, though no NRM had become the dominant faith in any country, many of the concepts they first introduced (often referred to as " New Age " ideas) have become part of worldwide mainstream culture. Eileen Barker has argued that NRMs should not be "lumped together," as they differ from one another on many issues. Virtually no generalisation can be made about NRMs that applies to every group, with David V. Barrett noting that "generalizations tend not to be very helpful" when studying NRMs. J. Gordon Melton expressed
10530-516: The Vedanta, that is, in the three stages of the Vedanta philosophy, the Dvaita, Vishishtâdvaita and Advaita; one comes after the other. These are the three stages of spiritual growth in man. Each one is necessary. This is the essential of religion: the Vedanta, applied to the various ethnic customs and creeds of India, is Hinduism. — Swami Vivekananda This inclusivism was further developed in
10665-458: The Vedas or that it does not in some way derive from it". Though many religious Hindus implicitly acknowledge the authority of the Vedas, this acknowledgment is often "no more than a declaration that someone considers himself [or herself] a Hindu," and "most Indians today pay lip service to the Veda and have no regard for the contents of the text." Some Hindus challenge the authority of the Vedas, thereby implicitly acknowledging its importance to
10800-446: The Vedas, or were invalid in their entirety. Moderates then, and most orthoprax scholars later, agreed that though there are some variations, the foundation of their beliefs, the ritual grammar, the spiritual premises, and the soteriologies were the same. "This sense of greater unity", states Sanderson, "came to be called Hinduism". According to Nicholson, already between the 12th and the 16th centuries "certain thinkers began to treat as
10935-403: The Vedic period, between c. 500 to 200 BCE , and c. 300 CE , in the period of the second urbanisation and the early classical period of Hinduism when the epics and the first Purānas were composed. It flourished in the medieval period , with the decline of Buddhism in India . Since the 19th century, modern Hinduism , influenced by western culture , has acquired
11070-467: The Vedic tradition and "held unanimously that the Śruti and Smṛti of Brahmanism are universally and uniquely valid in their own sphere, [...] and that as such they [Vedas] are man's sole means of valid knowledge [...]". The term Vaidika dharma means a code of practice that is "based on the Vedas", but it is unclear what "based on the Vedas" really implies, states Julius Lipner. The Vaidika dharma or "Vedic way of life", states Lipner, does not mean "Hinduism
11205-721: The West's view of Hinduism". Central to his philosophy is the idea that the divine exists in all beings, that all human beings can achieve union with this "innate divinity", and that seeing this divine as the essence of others will further love and social harmony. According to Vivekananda, there is an essential unity to Hinduism, which underlies the diversity of its many forms. According to Flood, Vivekananda's vision of Hinduism "is one generally accepted by most English-speaking middle-class Hindus today". Sarvepalli Radhakrishnan sought to reconcile western rationalism with Hinduism, "presenting Hinduism as an essentially rationalistic and humanistic religious experience". This "Global Hinduism" has
11340-516: The World's Religions was held in Chicago. The conference included NRMs of the time such as spiritualism , Baháʼí Faith, and Christian Science . Henry Harris Jessup , who addressed the meeting, was the first to mention the Baháʼí Faith in the United States. Also attending were Soyen Shaku , the "First American Ancestor" of Zen , the Theravāda Buddhist preacher Anagarika Dharmapala , and
11475-552: The ancient Vedic era. The Western term "religion" to the extent it means "dogma and an institution traceable to a single founder" is inappropriate for their tradition, states Hatcher. Sanātana Dharma historically referred to the "eternal" duties religiously ordained in Hinduism, duties such as honesty, refraining from injuring living beings ( ahiṃsā ), purity, goodwill, mercy, patience, forbearance, self-restraint, generosity, and asceticism. These duties applied regardless of
11610-447: The authority of the Vedas are: Samkhya , Yoga , Nyaya , Vaisheshika , Mīmāṃsā , and Vedanta . While the traditional Itihasa-Purana and its derived Epic-Puranic chronology present Hinduism as a tradition existing for thousands of years, scholars regard Hinduism as a fusion or synthesis of Brahmanical orthopraxy with various Indian cultures, having diverse roots and no specific founder. This Hindu synthesis emerged after
11745-508: The case, many Hindu religious sources see persons or groups which they consider as non-Vedic (and which reject Vedic varṇāśrama – 'caste and life stage' orthodoxy) as being heretics (pāṣaṇḍa/pākhaṇḍa). For example, the Bhāgavata Purāṇa considers Buddhists, Jains as well as some Shaiva groups like the Paśupatas and Kāpālins to be pāṣaṇḍas (heretics). According to Alexis Sanderson ,
11880-435: The central deity worshipped, the traditions and the soteriological outlook. The denominations of Hinduism, states Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals practising more than one, and he suggests the term "Hindu polycentrism". There are no census data available on demographic history or trends for the traditions within Hinduism. Estimates vary on
12015-424: The classical "karma-marga", jnana-marga , bhakti-marga , and "heroism", which is rooted in militaristic traditions . These militaristic traditions include Ramaism (the worship of a hero of epic literature, Rama , believing him to be an incarnation of Vishnu) and parts of political Hinduism . "Heroism" is also called virya-marga . According to Michaels, one out of nine Hindu belongs by birth to one or both of
12150-435: The colonial polemical reports led to fabricated stereotypes where Hinduism was mere mystic paganism devoted to the service of devils, while other scholars state that the colonial constructions influenced the belief that the Vedas , Bhagavad Gita , Manusmriti and such texts were the essence of Hindu religiosity, and in the modern association of 'Hindu doctrine' with the schools of Vedanta (in particular Advaita Vedanta) as
12285-793: The concept. In 1994, members of the Order of the Solar Temple committed suicide in Canada and Switzerland. In 1997, 39 members of the Heaven's Gate group committed suicide in the belief that their spirits would leave the Earth and join a passing comet. There have also been cases in which members of NRMs have been killed after they engaged in dangerous actions due to mistaken belief in their own invincibility. For example, in Uganda, several hundred members of
12420-514: The core scripture of the Urantia Movement, was published in 1955 and is said to be the product of a continuous process of revelation from "celestial beings" which began in 1911. Some NRMs, particularly those that are forms of occultism , have a prescribed system of courses and grades through which members can progress. Some NRMs promote celibacy , the state of voluntarily being unmarried, sexually abstinent, or both. Some, including
12555-841: The countries of South Asia , in Southeast Asia , in the Caribbean , Middle East , North America , Europe , Oceania , Africa , and other regions . The word Hindū is an exonym , and is derived from the Sanskrit root Sindhu , believed to be the name of the Indus River in the northwestern part of the Indian subcontinent . The Proto-Iranian sound change *s > h occurred between 850 and 600 BCE. According to Gavin Flood , "The actual term Hindu first occurs as
12690-661: The country. In 1954 the Unification Church by Sun Myung Moon was founded, in South Korea. In 1955, the Aetherius Society was founded in England. It and some other NRMs have been called UFO religions because they combine the belief in extraterrestrial life with traditional religious principles. In 1965, Paul Twitchell founded Eckankar , an NRM derived partially from Sant Mat . In 1966,
12825-609: The cultural influences such as Yoga and Hare Krishna movement by many missionaries organisations, especially by ISKCON and this is also due to the migration of Indian Hindus to the other nations of the world. Hinduism is growing fast in many western nations and in some African nations . Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major denominations are, however, used in scholarly studies: Shaivism , Shaktism , Smartism , and Vaishnavism . These denominations differ primarily in
12960-648: The deities to be aspects or manifestations of a single impersonal absolute or ultimate reality or Supreme God , while some Hindus maintain that a specific deity represents the supreme and various deities are lower manifestations of this supreme. Other notable characteristics include a belief in the existence of ātman (self), reincarnation of one's ātman, and karma as well as a belief in dharma (duties, rights, laws, conduct, virtues and right way of living), although variation exists, with some not following these beliefs. June McDaniel (2007) classifies Hinduism into six major kinds and numerous minor kinds, in order to understand
13095-425: The development of the field, resulting in it being initially confined largely to a narrow array of sociological questions. This came to change in later scholarship, which began to apply theories and methods initially developed for examining more mainstream religions to the study of new ones. Most research has been directed toward those new religions that attract public controversy. Less controversial NRMs tend to be
13230-422: The difference between these groups and established or mainstream religious movements while at the same time evading the problem posed by groups that are not particularly new. The 1970s was the era of the so-called "cult wars", led by "cult-watching groups". The efforts of the anti-cult movement condensed a moral panic around the concept of cults. Public fears around Satanism , in particular, came to be known as
13365-412: The different types of NRMs and how do these different types relate to the established institutional order of the host society?; and what are the most important ways that NRMs respond to the sociocultural dislocation that leads to their formation? — Sociologist of religion David G. Bromley The academic study of new religious movements is known as 'new religions studies' (NRS). The study draws from
13500-458: The disciplines of anthropology , psychiatry , history , psychology , sociology , religious studies , and theology . Barker noted that there are five sources of information on NRMs: the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organisations that collect information on NRMs, the mainstream media, and academics studying such phenomena. The study of new religions
13635-474: The early Sanskrit texts differentiate between Vaidika, Vaishnava, Shaiva, Shakta, Saura, Buddhist and Jaina traditions. However, the late 1st-millennium CE Indic consensus had "indeed come to conceptualize a complex entity corresponding to Hinduism as opposed to Buddhism and Jainism excluding only certain forms of antinomian Shakta-Shaiva" from its fold. Some in the Mimamsa school of Hindu philosophy considered
13770-736: The emergence of a number of highly visible new religious movements... [These] seemed so outlandish that many people saw them as evil cults, fraudulent organizations or scams that recruited unaware people by means of mind-control techniques. Real or serious religions, it was felt, should appear in recognizable institutionalized forms, be suitably ancient, and – above all – advocate relatively familiar theological notions and modes of conduct. Most new religions failed to comply with such standards. — Religious studies scholars Olav Hammer and Mikael Rothstein There has been opposition to NRMs throughout their history. Some historical events have been: Anti-Mormonism ,
13905-643: The establishment of a Hindu self-identity took place "through a process of mutual self-definition with a contrasting Muslim Other". According to Lorenzen, this "presence of the Other" is necessary to recognise the "loose family resemblance" among the various traditions and schools. According to the Indologist Alexis Sanderson , before Islam arrived in India, the "Sanskrit sources differentiated Vaidika, Vaiṣṇava, Śaiva, Śākta, Saura, Buddhist, and Jaina traditions, but they had no name that denotes
14040-449: The expression of emotions among the Hindus. The major kinds, according to McDaniel are Folk Hinduism , based on local traditions and cults of local deities and is the oldest, non-literate system; Vedic Hinduism based on the earliest layers of the Vedas, traceable to the 2nd millennium BCE; Vedantic Hinduism based on the philosophy of the Upanishads , including Advaita Vedanta , emphasising knowledge and wisdom; Yogic Hinduism, following
14175-640: The first Puranas were composed. It flourished in the medieval period , with the decline of Buddhism in India . Hinduism's variations in belief and its broad range of traditions make it difficult to define as a religion according to traditional Western conceptions. Hinduism includes a diversity of ideas on spirituality and traditions; Hindus can be polytheistic , pantheistic , panentheistic , pandeistic , henotheistic , monotheistic , monistic , agnostic , atheistic or humanist . According to Mahatma Gandhi , "a man may not believe in God and still call himself
14310-650: The first five of these as a collective entity over and against Buddhism and Jainism". This absence of a formal name, states Sanderson, does not mean that the corresponding concept of Hinduism did not exist. By late 1st-millennium CE, the concept of a belief and tradition distinct from Buddhism and Jainism had emerged. This complex tradition accepted in its identity almost all of what is currently Hinduism, except certain antinomian tantric movements. Some conservative thinkers of those times questioned whether certain Shaiva, Vaishnava and Shakta texts or practices were consistent with
14445-482: The founder of the International Society for Krishna Consciousness , appointed 11 "Western Gurus" to act as initiating gurus and to continue to direct the organisation. However, according to British scholar of religion Gavin Flood , "many problems followed from their appointment and the movement has since veered away from investing absolute authority in a few, fallible, human teachers." NRMs typically consist largely of first-generation believers, and thus often have
14580-672: The four Puruṣārthas , proper goals or aims of human life, namely: dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/freedom from passions and ultimately saṃsāra ). Hindu religious practices include devotion ( bhakti ), worship ( puja ), sacrificial rites ( yajna ), and meditation ( dhyana ) and yoga . Hinduism has no central doctrinal authority and many Hindus do not claim to belong to any denomination. However, scholarly studies notify four major denominations: Shaivism , Shaktism , Smartism , and Vaishnavism . The six Āstika schools of Hindu philosophy that recognise
14715-465: The growth of sects and new religious movements is one of the "most noticeable" and "highly complex" developments in recent years, and in relation to the ecumenical movement , their "desire for peaceful relations with the Catholic Church may be weak or non-existent". Some NRMs are strongly counter-cultural and 'alternative' in the society where they appear, while others are far more similar to
14850-573: The history of Hinduism, states Lipner. Bal Gangadhar Tilak gave the following definition in Gita Rahasya (1915): "Acceptance of the Vedas with reverence; recognition of the fact that the means or ways to salvation are diverse; and realization of the truth that the number of gods to be worshipped is large". It was quoted by the Indian Supreme Court in 1966, and again in 1995, "as an 'adequate and satisfactory definition," and
14985-520: The methods employed by Chinese to convert captured US soldiers to their cause in the Korean War . Lifton himself had doubts about the applicability of his brainwashing hypothesis to the techniques used by NRMs to convert recruits. A number of ex-members of various new religions have made false allegations about their experiences in such groups. For instance, in the late 1980s a man in Dublin, Ireland,
15120-629: The middle and upper-middle classes, with Barrett stating that new religions in the UK and US largely attract "white, middle-class late teens and twenties". There are exceptions, such as the Rastafari movement and the Nation of Islam, which have primarily attracted Black members. A popular conception, unsupported by evidence, holds that those who convert to new religions are either mentally ill or become so through their involvement with them. Dick Anthony ,
15255-432: The multiple demands of Hinduism." The notion of common denominators for several religions and traditions of India further developed from the 12th century CE. Lorenzen traces the emergence of a "family resemblance", and what he calls as "beginnings of medieval and modern Hinduism" taking shape, at c. 300–600 CE, with the development of the early Puranas, and continuities with the earlier Vedic religion. Lorenzen states that
15390-569: The organization in 1962. He was assassinated on April 24, 1980. Hardev Singh was born on 23 February 1954 in Delhi to Baba Gurbachan Singh and Nirankari Raj Mata Kulwant Kaur as parents. After the cold blooded assassination of Baba Gurbachan Singh in 1980, he became the next Satguru. He was honored by the United Nations (U.N.O.) with special consultative status in 2012, which was later upgraded to general consultative status in 2018. He died on 13 May 2016 in an automobile accident, when he
15525-650: The organization. Before her death, she handed over the organization to her daughter Sudiksha. She died on 5 August 2018 Sudiksha was born on 13 March 1985. She was named as the Satguru of the Nirankari Mission on 17 July 2018. She is now the sixth head of the Nirankari Mission. The organization teaches "self-realization through God-realization". Being born as a human being through the cycles of reincarnation has been described as superior to all other species of animal created by God. Nirankaris believe that it
15660-553: The pejorative undertones of terms like " cult " and " sect ". These are words that have been used in different ways by different groups. For instance, from the nineteenth century onward a number of sociologists used the terms "cult" and "sect" in very specific ways. The sociologist Ernst Troeltsch for instance differentiated "churches" from "sect" by claiming that the former term should apply to groups that stretch across social strata while "sects" typically contain converts from socially disadvantaged sectors of society. The term "cult"
15795-451: The relative number of adherents in the different traditions of Hinduism. According to a 2010 estimate by Johnson and Grim, the Vaishnavism tradition is the largest group with about 641 million or 67.6% of Hindus, followed by Shaivism with 252 million or 26.6%, Shaktism with 30 million or 3.2% and other traditions including Neo-Hinduism and Reform Hinduism with 25 million or 2.6%. In contrast, according to Jones and Ryan, Shaivism
15930-400: The reverence to the Vedas has come to be a simple raising of the hat". Halbfass states that, although Shaivism and Vaishnavism may be regarded as "self-contained religious constellations", there is a degree of interaction and reference between the "theoreticians and literary representatives" of each tradition that indicates the presence of "a wider sense of identity, a sense of coherence in
16065-651: The sixth spiritual leader of the organization, days before she succumbed to her deteriorating health. In 1929, Baba Buta Singh established the Sant Nirankari Mission. Before his death in 1943 at Kohmari, Baba Buta Singh handed over the responsibility of spreading the holy gyan to Shehnshah Baba Avtar Singh. Shehnshah Avtar Singh was born on 31 December 1899 in Latifal village of present-day Pakistan. In May 1929 he met Baba Buta Singh. In 1943, Buta Singh named Avtar Singh as successor before his death. After
16200-647: The state. In Iran, followers of the Baháʼí Faith have faced persecution, while the Ahmadiyya have faced similar violence in Pakistan. Since 1999, the persecution of Falun Gong in China has been severe. Ethan Gutmann interviewed over 100 witnesses and estimated that 65,000 Falun Gong practitioners were killed for their organs from 2000 to 2008. In the 1930s, Christian critics of NRMs began referring to them as "cults". The 1938 book The Chaos of Cults by Jan Karel van Baalen (1890–1968), an ordained minister in
16335-492: The subject of less scholarly research. It has also been noted that scholars of new religions often avoid researching certain movements that scholars from other backgrounds study. The feminist spirituality movement is usually examined by scholars of women's studies , African-American new religions by scholars of Africana studies , and Native American new religions by scholars of Native American studies . J. Gordon Melton argued that "new religious movements" should be defined by
16470-617: The text of Yoga Sutras of Patanjali emphasising introspective awareness; Dharmic Hinduism or "daily morality", which McDaniel states is stereotyped in some books as the "only form of Hindu religion with a belief in karma, cows and caste"; and bhakti or devotional Hinduism, where intense emotions are elaborately incorporated in the pursuit of the spiritual. Michaels distinguishes three Hindu religions and four forms of Hindu religiosity. The three Hindu religions are "Brahmanic-Sanskritic Hinduism", "folk religions and tribal religions", and "founded religions". The four forms of Hindu religiosity are
16605-447: The tradition and scholarly premises for the typology of Hinduism, as well as the major assumptions and flawed presuppositions that have been at the foundation of Indology . Hinduism, according to Inden, has been neither what imperial religionists stereotyped it to be, nor is it appropriate to equate Hinduism to be merely the monist pantheism and philosophical idealism of Advaita Vedanta. Some academics suggest that Hinduism can be seen as
16740-461: The traditional features of a religion or creed. It is a way of life and nothing more". Part of the problem with a single definition of the term Hinduism is the fact that Hinduism does not have a founder. It is a synthesis of various traditions, the "Brahmanical orthopraxy, the renouncer traditions and popular or local traditions". Theism is also difficult to use as a unifying doctrine for Hinduism, because while some Hindu philosophies postulate
16875-462: The unity of Hinduism, dismissing the differences and regarding India as a Hindu-country since ancient times. And there are assumptions of political dominance of Hindu nationalism in India , also known as ' Neo-Hindutva '. There have also been increase in pre-dominance of Hindutva in Nepal , similar to that of India . The scope of Hinduism is also increasing in the other parts of the world, due to
17010-483: The use of "religion" within the term "new religious movements". This is because various groups, particularly active within the New Age milieu, have many traits in common with different NRMs but emphasise personal development and humanistic psychology , and are not clearly "religious" in nature. Since at least the early 2000s, most sociologists of religion have used the term "new religious movement" in order to avoid
17145-440: The various traditions collectively referred to as "Hinduism." The study of India and its cultures and religions, and the definition of "Hinduism", has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, and have also been taken over by critics of the Western view on India. Hinduism as it
17280-514: The view that there is "no single characteristic or set of characteristics" that all new religions share, "not even their newness." Bryan Wilson wrote, "Chief among the miss-directed assertions has been the tendency to speak of new religious movements as if they differed very little, if at all, one from another. The tendency has been to lump them together and indiscriminately attribute all of the characteristics which are, in fact, valid for only one or two." NRMs themselves often claim that they exist at
17415-404: The way dominant religious and secular forces within a given society treat them. According to him, NRMs constituted "those religious groups that have been found, from the perspective of the dominant religious community (and in the West that is almost always a form of Christianity), to be not just different, but unacceptably different." Barker cautioned against Melton's approach, arguing that negating
17550-468: The west. Major representatives of "Hindu modernism" are Ram Mohan Roy , Swami Vivekananda , Sarvepalli Radhakrishnan and Mahatma Gandhi . Raja Rammohan Roy is known as the father of the Hindu Renaissance . He was a major influence on Swami Vivekananda, who, according to Flood, was "a figure of great importance in the development of a modern Hindu self-understanding and in formulating
17685-479: Was coined in Western ethnography in the 18th century and refers to the fusion, or synthesis, of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis emerged after the Vedic period, between c. 500 –200 BCE and c. 300 CE , in the period of the Second Urbanisation and the early classical period of Hinduism, when the epics and
17820-620: Was first taught publicly in Northeast China in 1992 by Li Hongzhi . At first, it was accepted by the Chinese government, and by 1999 there were 70 million practitioners in China. But in July 1999, the government started to view the movement as a threat and began attempts to eradicate it . In the 21st century, many NRMs are using the Internet to give out information, recruit members, and sometimes to hold online meetings and rituals. That
17955-496: Was given a three-year suspended sentence for falsely claiming that he had been drugged, kidnapped, and held captive by members of ISKCON. Hinduism Traditional Hinduism ( / ˈ h ɪ n d u ˌ ɪ z əm / ) is an umbrella term for a range of Indian religious and spiritual traditions ( sampradaya s ) that are unified by the concept of dharma , a cosmic order maintained by its followers through rituals and righteous living, as first expounded in
18090-584: Was translated and used by several American authors, including Jacob Needleman , to describe the range of groups that appeared in the San Francisco Bay Area during the 1960s. This term, amongst others, was adopted by Western scholars as an alternative to "cult". However, "new religious movements" has failed to gain widespread public usage in the manner that "cult" has. Other terms that have been employed for many NRMs are "alternative religion" and "alternative spirituality", something used to convey
18225-458: Was travelling to attend a spiritual gathering in Canada with both of his son-in-laws. One of them succumbed to his injuries. The other son in law was driving the vehicle when the accident occurred. Details are still vague around the exact cause of the accident. Savinder Hardev was born on 12 January 1957. She was the wife of Hardev Singh. After the death of her husband, she became the fifth head of
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