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106-519: Valendas is first mentioned in 765 as in Valendano . Versam is first mentioned in 1050 as a valle Versamia . Safien is first mentioned in 1219 as Stosavia . Tenna is first mentioned in 1398 as Thena . Formerly inhabited by Romansh speakers, it was settled by the Walser in the late 13th century. Population fell from 1,798 in 1850 to 994 in 1980 and has since stabilized just around 1,000. As of

212-607: A "Protestant language". With the Act of Mediation , the Grisons became a canton of Switzerland in 1803. The constitution of the canton dates from 1892. When the Grisons became part of Switzerland in 1803, it had a population of roughly 73,000, of whom around 36,600 were Romansh speakers—many of them monolingual—living mostly within the Romansh-speaking valleys. The language border with German, which had mostly been stable since

318-565: A "regularly spoken" language. In 2010, Switzerland switched to a yearly system of assessment that uses a combination of municipal citizen records and a limited number of surveys. In 2019, there were 40,074 Swiss residents who primarily spoke Romansh; in 2017, 28,698 inhabitants of the canton of the Grisons (14.7% of the population) used it as their main language. Romansh is divided into five different regional dialect groups ( Sursilvan , Vallader , Putèr , Surmiran , and Sutsilvan ), each with its own standardized written language. In addition,

424-540: A "test-tube baby" or "castrated language". They argued that it was an artificial and infertile creation which lacked a heart and soul, in contrast to the traditional dialects. On the other side, proponents called on the Romansh people to nurture the "new-born" to allow it to grow, with Romansh writer Ursicin Derungs calling Rumantsch Grischun a " lungatg virginal " "virgin language" that now had to be seduced and turned into

530-667: A blossoming woman. The opposition to Rumantsch Grischun also became clear in the Swiss census of 1990, in which certain municipalities refused to distribute questionnaires in Rumantsch Grischun, requesting the German version instead. Following a survey on the opinion of the Romansh population on the issue, the government of the Grisons decided in 1996 that Rumantsch Grischun would be used when addressing all Romansh speakers, but

636-504: A civil partnership, 55 widows or widowers and 55 divorced residents. In 2015 there were 359 private households in Safiental with an average household size of 2.49 persons. In 2015 about 60.5% of all buildings in the municipality were single family homes, which is greater than the percentage in the canton (49.4%) and about the same as the percentage nationally (57.4%). In 2014 the rate of construction of new housing units per 1000 residents

742-551: A collection of church songs in the Vallader dialect. These early works are generally well written and show that the authors had a large amount of Romansh vocabulary at their disposal, contrary to what one might expect of the first pieces of writing in a language. Because of this, the linguist Ricarda Liver assumes that these written works built on an earlier, pre-literature tradition of using Romansh in administrative and legal situations, of which no evidence survives. In their prefaces,

848-476: A continuous speech area, this continuum has now been ruptured by the spread of German, so that Romansh is now geographically divided into at least two non-adjacent parts. Aside from these five major dialects, two additional varieties are often distinguished. One is the dialect of the Val Müstair , which is closely related to Vallader but often separately referred to as Jauer (Romansh: jauer ; derived from

954-614: A definite guideline, the Normas ortograficas per igl rumantsch da Surmeir , was not published until 1939. In the meantime, the norms of Pallioppi had come under criticism in the Engadine due to the strong influence of Italian in them. This led to an orthographic reform which was concluded by 1928, when the Pitschna introducziun a la nouva ortografia ladina ufficiala by Cristoffel Bardola was published. A separate written variety for Sutsilvan

1060-615: A few villages around Thusis and the village of Samnaun . In the case of Samnaun, the inhabitants adopted the Bavarian dialect of neighboring Tyrol, making Samnaun the only municipality of Switzerland where a Bavarian dialect is spoken. The Vinschgau in South Tyrol was still Romansh-speaking in the 17th century, after which it became entirely German-speaking because of the Counter-Reformation denunciation of Romansh as

1166-496: A heated debate. Until the late 1870s, most cantonal reformed churches stopped prescribing any particular creed. In 1920 the Federation of Swiss Protestant Churches ( Schweizerischer Evangelischer Kirchenbund , Fédération des Eglises protestantes de Suisse , Federazione delle Chiese evangeliche della Svizzera - SEK-FEPS), with 24 member churches - 22 cantonal churches and 2 free churches (Free Church of Geneva and

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1272-479: A language as equally acceptable as possible to speakers of the different dialects, by choosing those forms which were found in a majority of the three strongest varieties: Sursilvan, Vallader, and Surmiran (Puter has more speakers than Surmiran but is spoken by a lower percentage of the population in its area). The elaboration of the new standard was endorsed by the Swiss National Fund and carried out by

1378-433: A language of instruction. Opponents argued that Romansh culture and identity was transmitted through the regional varieties and not through Rumantsch Grischun and that Rumantsch Grischun would serve to weaken rather than strengthen Romansh, possibly leading to a switch to German-language schools and a swift Germanization of Romansh areas. The cantonal government refused to debate the issue again however, instead deciding on

1484-572: A pan-regional variety called Rumantsch Grischun was introduced in 1982, which is controversial among Romansh speakers. Romansh is a Romance language descending from Vulgar Latin , the spoken language of the Roman Empire . Among the Romance languages, Romansh stands out because of its peripheral location. This has resulted in several archaic features. Another distinguishing feature is the centuries-long language contact with German , which

1590-401: A plan to Germanize the Romansh areas of Grisons, many German-speaking groups wished that the entire canton would become German-speaking. They were careful however, to avoid any drastic measures to that extent, in order not to antagonize the influential Romansh minority. The decline of Romansh over the 20th century can be seen through the results of the Swiss censuses. The decline in percentages

1696-686: A separate " Rhaeto-Romance " subgroup within Gallo-Romance is an unresolved issue, known as the Questione Ladina . Some linguists posit that these languages are descended from a common language, which was fractured geographically through the spread of German and Italian. The Italian linguist Graziadio Isaia Ascoli first made the claim in 1873. The other position holds that any similarities between these three languages can be explained through their relative geographic isolation, which shielded them from certain linguistic changes. By contrast,

1802-607: A small number of pre-Latin words have survived in Romansh, mainly concerning animals, plants, and geological features unique to the Alps , such as camutsch " chamois " and grava " scree ". It is unknown how rapidly the Celtic and Raetic inhabitants were Romanized following the conquest of Raetia. Some linguists assume that the area was rapidly Romanized following the Roman conquest, whereas others think that this process did not end until

1908-479: A small number of words from these languages. Romansh has also been strongly influenced by German in vocabulary and morphosyntax . The language gradually retreated to its current area over the centuries, being replaced in other areas by Alemannic and Bavarian dialects. The earliest writing identified as Romansh dates from the 10th or 11th century, although major works did not appear until the 16th century, when several regional written varieties began to develop. During

2014-428: A team of young Romansh linguists under the guidance of Georges Darms and Anna-Alice Dazzi-Gross. The Lia Rumantscha then began introducing Rumantsch Grischun to the public, announcing that it would be chiefly introduced into domains where only German was being used, such as official forms and documents, billboards, and commercials. In 1984, the assembly of delegates of the head organization Lia Rumantscha decided to use

2120-472: A three-step plan in December 2004 to introduce Rumantsch Grischun as the language of schooling, allowing the municipalities to choose when they would make the switch. The decision not to publish any new teaching materials in the regional varieties was not overturned at this point, however, raising the question of what would happen in those municipalities that refused to introduce Rumantsch Grischun at all, since

2226-634: A transition zone between them. The Engadinese varieties Putèr and Vallader are often referred to as one specific variety known as Ladin (Ladin, Sursilvan, Surmiran, and Rumantsch Grischun : ladin ; Sutsilvan: ladegn ), which is not to be confused with the closely related language in Italy's Dolomite mountains also known as Ladin . Sutsilvan and Surmiran are sometimes grouped together as Central Romansh (rm. Grischun central ), and then grouped together with Sursilvan as "Rhenish Romansh" (in German, "Rheinischromanisch"). One feature that separates

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2332-469: Is mür or mir in Romansh. The main features distinguishing Romansh from the Gallo-Italic languages to the south, and placing it closer to Ladin , Friulian and Franco-Provencal , are: Another defining feature of the Romansh language is the use of unstressed vowels. All unstressed vowels except /a/ disappeared. Whether or not Romansh, Friulan , and Ladin should compose

2438-542: Is a Gallo-Romance and/or Rhaeto-Romance language spoken predominantly in the Swiss canton of the Grisons (Graubünden). Romansh has been recognized as a national language of Switzerland since 1938, and as an official language in correspondence with Romansh-speaking citizens since 1996, along with German , French , and Italian . It also has official status in the canton of the Grisons alongside German and Italian and

2544-597: Is a federation of 25 member churches – 24 cantonal churches and the Evangelical - Methodist Church of Switzerland. The PCS is not a church in a theological understanding, because every member is independent with its own theological and formal organisation. It serves as a legal umbrella before the federal government and represents the church in international relations. Except for the Evangelical-Methodist Church, which covers all of Switzerland,

2650-446: Is also connected by a PostAuto bus service. The 2012 feature film The Hour of Living is largely set in Safiental, with especially Grossalp Piggamad , as well as Z'hinderst, Bodaälpli and Alperschällihorn with its Gletscherseeli all serving as prominent locations. Romansh language Romansh ( / r oʊ ˈ m æ n ʃ , r oʊ ˈ m ɑː n ʃ / roh- MA(H)NSH ; sometimes also spelled Romansch and Rumantsch )

2756-401: Is it, when one can learn the languages of both without effort? In response however, the editor of the newspaper added that: According to the testimony of experienced and vigilant language teachers, while the one who is born Romansh can easily learn to understand these languages and make himself understood in them, he has great difficulties in learning them properly, since precisely because of

2862-403: Is located some 250 metres (820 ft) lower than the village of Versam , and about 3.6 km (2.2 mi) to the north. To reach the village directly, a PostAuto bus service provides a connection, which also serves Thalkirch and Tenna . Similarly, Valendas-Sagogn station lies some 120 metres (390 ft) below and 1.2 kilometres (0.75 mi) distant from the village of Valendas and

2968-523: Is most noticeable in the vocabulary and to a lesser extent the syntax of Romansh. Romansh belongs to the Gallo-Romance branch of the Romance languages, which includes languages such as French , Occitan , and Lombard . The main feature placing Romansh within the Gallo-Romance languages is the fronting of Latin / u / to [ y ] or [ i ] , as seen in Latin muru(m) "wall", which

3074-642: Is non-productive (rivers, glaciers or mountains). Safien was the capital of the Safien sub-district of the Surselva district in the mid and upper Safien valley. The valley is drained by the Rabiusa river. The former municipality consists of the village of Safien-Platz (elevation: 1,350 m (4,430 ft)) and scattered hamlets and single farm houses throughout the valley. Tenna had an area, as of 2006, of 11.3 km (4.4 sq mi). Of this area, 45.1%

3180-483: Is only partially due to the Germanization of Romansh areas, since the Romansh-speaking valleys always had a lower overall population growth than other parts of the canton. Starting in the mid-19th century however, a revival movement began, often called the "Rhaeto-Romansh renaissance". This movement involved an increased cultural activity, as well as the foundation of several organizations dedicated to protecting

3286-595: Is used as the medium of instruction in schools in Romansh-speaking areas. It is sometimes grouped by linguists with Ladin and Friulian as the Rhaeto-Romance languages , though this is disputed. Romansh is one of the descendant languages of the spoken Latin language of the Roman Empire , which by the 5th century AD replaced the Celtic and Raetic languages previously spoken in the area. Romansh retains

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3392-425: Is used for agricultural purposes, while 34% is forested. Of the rest of the land, 1.1% is settled (buildings or roads) and the remainder (19.8%) is non-productive (rivers, glaciers or mountains). It is a German-speaking collection of small settlements on a terrace above the west side of the Safien valley. It consists of the village of Tenna which is made up of the sections of Ausserberg, Mitte and Innerberg as well as

3498-526: The Romonsch fusionau of Gion Antoni Bühler in 1867 and the Interrumantsch by Leza Uffer in 1958. Neither was able to gain much support, and their creators were largely the only ones actively using them. In the meantime, the Romansh movement sought to promote the different regional varieties while promoting a gradual convergence of the five varieties, called the " avischinaziun ". In 1982, however,

3604-771: The Second Helvetic Confession . The German Reformed ideological center was Zurich, while the French-speaking Reformed movement bastion was Geneva. A feature of the Swiss Reformed churches in the Zwinglian tradition is their historically very close links to the cantons, which is only loosening gradually in the present. . In cities where the Reformed faith became leading theology, several confessions were written, some of them: In

3710-399: The haufendorf village (an irregular, unplanned and quite closely packed village, built around a central square) of Valendas and the hamlets of Carrera, Brün, Dutjen and Turisch. Versam had an area, as of 2006, of 16.8 km (6.5 sq mi). Of this area, 16.8% is used for agricultural purposes, while 70.6% is forested. Of the rest of the land, 2% is settled (buildings or roads) and

3816-573: The 12th century; and by the 15th century, the Rhine Valley of St. Gallen and the areas around the Walensee were entirely German-speaking. This language shift was a long, drawn-out process, with larger, central towns adopting German first, while the more peripheral areas around them remained Romansh-speaking longer. The shift to German was caused in particular by the influence of the local German-speaking élites and by German-speaking immigrants from

3922-497: The 14th century. In rare cases, these Walser settlements were eventually assimilated by their Romansh-speaking neighbors; for instance, Oberhalbstein , Medel , and Tujetsch in the Surselva region. The Germanization of Chur had particularly long-term consequences. Even though the city had long before ceased to be a cultural center of Romansh, the spoken language of the capital of the Diocese of Chur continued to be Romansh until

4028-450: The 15th century. After a fire in 1465 which virtually destroyed the city, many German-speaking artisans who had been called in to help repair the damage settled there, causing German to become the majority language. In a chronicle written in 1571–72, Durich Chiampell mentions that Romansh was still spoken in Chur roughly a hundred years before, but had since then rapidly given way to German and

4134-413: The 16th century, now began moving again as more and more villages shifted to German. One cause was the admission of Grisons as a Swiss canton, which brought Romansh-speakers into more frequent contact with German-speakers. Another factor was the increased power of the central government of the Grisons, which had always used German as its administrative language. In addition, many Romansh-speakers migrated to

4240-441: The 1830s and 1840s. Initially, these were merely translations of the German editions, but by the end of the 19th century teaching materials were introduced which took the local Romansh culture into consideration. Additionally, Romansh was introduced as a subject in teacher's college in 1860 and was recognized as an official language by the canton in 1880. Around the same time, grammar and spelling guidelines began to be developed for

4346-464: The 1940s with the aim of reintroducing Romansh to children. Although the Scoletas had some success – of the ten villages where Scoletas were established, the children began speaking Romansh amongst themselves in four, with the children in four others acquiring at least some knowledge of Romansh – the program ultimately failed to preserve the language in the valley. A key factor was the disinterest of

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4452-464: The 1984/85 amount. Of the agricultural land, 11 ha (27 acres) is used for orchards and vineyards, 1,398 ha (3,450 acres) is fields and grasslands and 4,683 ha (11,570 acres) consists of alpine grazing areas. Since 1984/85 the amount of agricultural land has decreased by 416 ha (1,030 acres). Over the same time period the amount of forested land has increased by 362 ha (890 acres). Rivers and lakes cover 238 ha (590 acres) in

4558-408: The 19th century the area where the language was spoken declined due to the industrialization of Switzerland, but the Romansh speakers had a literary revival and started a language movement dedicated to halting the decline of their language . In the 2000 Swiss census, 35,095 people (of whom 27,038 live in the canton of the Grisons ) indicated Romansh as the language of "best command", and 61,815 as

4664-425: The 2004/09 survey, Safiental has an area of 151.42 km (58.46 sq mi). Of this area, about 38.8% is used for agricultural purposes, while 31.1% is forested. Of the rest of the land, 1.2% is settled (buildings or roads) and 29.0% is unproductive land. In the 2004/09 survey a total of 64 ha (160 acres) or about 0.4% of the total area was covered with buildings, an increase of 21 ha (52 acres) over

4770-625: The 4th or 5th century, when more thoroughly Romanized Celts from farther north fled south to avoid invasions by Germanic tribes . The process was certainly complete and the pre-Roman languages extinct by the 5th–6th century, when Raetia became part of the Ostrogothic Kingdom . Around 537 AD, the Ostrogoths handed over the province of Raetia Prima to the Frankish Empire , which continued to have local rulers administering

4876-522: The Central Romansh varieties do not share many unique features, but rather connect Sursilvan and Ladin through a succession of numerous small differences from one village to the next. The dialects of Romansh are not always mutually comprehensible. Speakers of Sursilvan and Ladin, in particular, are usually unable to understand each other initially. Because speakers usually identify themselves primarily with their regional dialect, many do not take

4982-559: The Evangelical-Methodist Church of Switzerland), was formed to serve as a legal umbrella before the federal government and represent the church in international relations. The ordination of women is allowed in all member churches. As with most mainline European denominations, the Protestant Church in Switzerland has many member churches that permit prayer services or blessings for same-sex civil unions. As early as 1999,

5088-836: The Gallo-Italic varieties of Northern Italy were more open to linguistic influences from the South . Linguists who take this position often point out that the similarities between the languages are comparatively few. This position was first introduced by the Italian dialectologist Carlo Battisti . This linguistic dispute became politically relevant for the Italian irredentist movement . Italian nationalists interpreted Battisti's hypothesis as implying that Romansh, Friulan, and Ladin were not separate Romance languages but rather Italian dialects . They used this hypothesis as an argument to claim

5194-691: The German-speaking north, especially as the ruling élite now comprised almost entirely speakers of German. At the time, Romansh was spoken over a much wider area, stretching north into the present-day cantons of Glarus and St. Gallen , to the Walensee in the northwest, and Rüthi and the Alpine Rhine Valley in the northeast. In the east, parts of modern-day Vorarlberg were Romansh-speaking, as were parts of Tyrol . The northern areas, called Lower Raetia, became German-speaking by

5300-638: The Grisons then took steps to strengthen the role of Rumantsch Grischun as an official language. Since the cantonal constitution explicitly named Sursilvan and Engadinese as the languages of ballots, a referendum was launched to amend the relevant article. In the referendum, which took place on June 10, 2001, 65% voted in favor of naming Rumantsch Grischun the only official Romansh variety of the Canton. Opponents of Rumantsch Grischun such as Renata Coray and Matthias Grünert argue, however, that if only those municipalities with at least 30% Romansh speakers were considered,

5406-720: The Protestants with its cultural center around Ilanz , and a Catholic variety with the Disentis Abbey as its center. The Engadine dialect was also written in two varieties: Putèr in the Upper Valley and Vallader in the Lower Valley. The Sutsilvan areas either used the Protestant variety of Sursilvan, or simply used German as their main written language. The Surmiran region began developing its own variety in

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5512-540: The Reformation continued. The French-speaking cities Neuchâtel , Geneva and Lausanne changed to the Reformation ten years later under William Farel and John Calvin coming from France. The Zwingli and Calvin branches had each their theological distinctions, but in 1549 under the lead of Bullinger and Calvin they came to a common agreement in the Consensus Tigurinus (Zürich Consent), and 1566 in

5618-611: The Reformed Church in Aargau has also allowed for prayer services to celebrate same-sex couples. To date, seven other Swiss Reformed churches, including Bern-Jura-Solothurn, Graubünden, Schaffhausen, Ticino, Thurgau, Vaud, and Zürich, have allowed the blessing of same-sex unions for same-sex civil unions. In August 2019 with the Evangelical Reformed Church of the Canton of Zürich the first church of

5724-512: The Reformed churches in St. Gallen, Fribourg, and Lucerne had allowed church celebration services for same-sex couples. The Reformed Church in Aargau has also permitted prayer services of thanksgiving to celebrate a same-sex civil union. The Reformed Church of Vaud, in 2013, also permitted prayer services as a way for same-sex couples to celebrate their civil union. Other member churches that allow either prayer services or blessings for same-sex union are

5830-615: The Rhenish varieties as in détg "said" or fatg "did", while developing into /t/ in Ladin ( dit and fat ). A feature separating Sursilvan from Central Romansh, however, involves the extent of palatalization of Latin /k/ in front of /a/, which is rare in Sursilvan but common in the other varieties: Sursilvan casa , Sutsilvan tgea , Surmiran tgesa , Putèr chesa , and Vallader chasa "house". Overall however,

5936-405: The Rhenish varieties from Ladin is the retention of the rounded front vowels / y / and / ø / (written ü and ö ) in Ladin, which have been unrounded in the other dialects, as in Ladin mür , Sursilvan mir , Surmiran meir "wall" or Ladin chaschöl to Rhenish caschiel "cheese". Another is the development of Latin -CT-, which has developed into /tɕ/ in

6042-581: The Romansh language. In 1863, the first of several attempts was made to found an association for all Romansh regions, which eventually led to the foundation of the Società Retorumantscha in 1885. In 1919, the Lia Rumantscha was founded to serve as an umbrella organization for the various regional language societies. Additionally, the role of Romansh in schooling was strengthened, with the first Romansh school books being published in

6148-663: The Swiss Reformed Church allowed the blessing of same-sex marriages and the Swiss Reformed Church allowed blessing of same-sex marriages for their member churches. Organizationally, the Reformed Churches in Switzerland remain separate, cantonal units. The German churches are more in the Zwinglian tradition; the French more in the Calvinist tradition. They are governed synodically and their relation to

6254-538: The agricultural sector, which had been a traditional domain of Romansh, became less important. All this meant that knowledge of German became more and more of a necessity for Romansh speakers and that German became more and more a part of daily life. For the most part, German was seen not as a threat but rather as an important asset for communicating outside one's home region. The common people frequently demanded better access to learning German. When public schools began to appear, many municipalities decided to adopt German as

6360-429: The authors themselves often mention the novelty of writing Romansh, and discuss an apparently common prejudice that Romansh was a language that could not be written. The first writing in the Sursilvan and Sutsilvan dialects appears in the 17th century. As in the Engadine, these early works usually focused on religious themes, in particular the struggles between Protestants and Counter-Reformers. Daniel Bonifaci produced

6466-527: The churches in Bern-Jura-Solothurn, Schaffhausen, Tessin, Thurgau, and Zürich. Like many European Protestant denominations, several of the Swiss Reformed churches have openly welcomed gay and lesbian members to celebrate their civil unions within a church context. As early as 1999, the Reformed Churches in St. Gallen, Fribourg, and Lucerne had permitted prayer and celebration services for same-sex couples to recognize their civil unions. Since then,

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6572-444: The dialect shares many features with the neighboring Putèr dialect of Romansh. As these varieties form a continuum with small transitions from each village to the next, there is no straightforward internal grouping of the Romansh dialects. The Romansh language area can be described best as consisting of two widely divergent varieties, Sursilvan in the west and the dialects of the Engadine in the east, with Sutsilvan and Surmiran forming

6678-456: The early 18th century, with a catechism being published in 1703, though either the Catholic variety of Sursilvan or Putèr was more commonly used there until the 20th century. In the 16th century, the language border between Romansh and German largely stabilized, and it remained almost unchanged until the late 19th century. During this period, only isolated areas became German-speaking, mainly

6784-404: The effort to attempt to understand unfamiliar dialects, and prefer to speak Swiss German with speakers of other varieties. A common Romansh identity is not widespread outside intellectual circles, even though this has been changing among the younger generation. Romansh originates from the spoken Latin brought to the region by Roman soldiers, merchants, and officials following the conquest of

6890-414: The elite had been German-speaking for centuries, so that German was associated with power and education, even though most people did not speak it, whereas Romansh was associated with peasant life. In the Engadine and the Surselva by contrast, the elite was itself Romansh-speaking, so that Romansh there was "not only the language spoken to children and cows, but also that of the village notable, the priest, and

6996-518: The exception of Präz , where the Scoleta remained open until 1979. In other areas, such as the Engadine and the Surselva, where the pressure of German was equally strong, Romansh was maintained much better and remained a commonly spoken language. According to the linguist Mathias Kundert, one important factor was the different social prestige of Romansh. In the Heinzenberg and Domleschg valleys,

7102-629: The first attempt to renovate this building ended with only the addition of a temporary roof. The oldest part of the Haus Joos may date to about 1300. The attached barn has a date of 1572 carved into it. However, the building is currently in poor condition and has not been used for a number of years. The municipality is served by two railway stations on the line of the Rhaetian Railway that links Chur and Disentis , these being Versam-Safien and Valendas-Sagogn . Versam-Safien station

7208-507: The first surviving work in this category, the catechism Curt mussameint dels principals punctgs della Christianevla Religiun , published in 1601 in the Sutsilvan dialect. A second edition, published in 1615, is closer to Sursilvan, however, and writings in Sutsilvan do not appear again until the 20th century. In 1611, Igl Vêr Sulaz da pievel giuvan ("The true joys of young people"), a series of religious instructions for Protestant youths,

7314-489: The hamlets of Acla and Egschi along the valley road. Valendas had an area, as of 2006, of 22.8 km (8.8 sq mi). Of this area, 21.6% is used for agricultural purposes, while 48.7% is forested. Of the rest of the land, 1.8% is settled (buildings or roads) and the remainder (27.9%) is non-productive (rivers, glaciers or mountains). It is located above the right side of the Vorderrhein canyon. It consists of

7420-446: The language much more than Italian has. Romansh comprises a group of closely related dialects , which are most commonly divided into five different varieties, each of which has developed a standardized form. These regional standards are referred to as idioms in Romansh to distinguish them from the local vernaculars, which are referred to as dialects . These dialects form a dialect continuum without clear-cut divisions. Historically

7526-576: The language of schooling is decided by the municipalities themselves in the Grisons. The teachers of the Engadine in particular were outraged over the decision, but those in the Surmeir were mostly satisfied. Few opinions were heard from the Surselva, which was interpreted either as support or resignation, depending on the viewpoint of the observer. Swiss Reformed Church The Protestant Church in Switzerland ( PCS ), formerly named Federation of Swiss Protestant Churches until 31 December 2019,

7632-476: The language was maintained to a much greater extent. In the Central Grisons, by contrast, German had been a central part of schooling since the beginning, and virtually all schools switched entirely to German as the language of instruction by 1900, with children in many schools being punished for speaking Romansh well into the 1930s. Early attempts to create a unified written language for Romansh include

7738-486: The larger cities, which were German-speaking, while speakers of German settled in Romansh villages. Moreover, economic changes meant that the Romansh-speaking villages, which had mostly been self-sufficient, engaged in more frequent commerce with German-speaking regions. Also, improvements in the infrastructure made travel and contact with other regions much easier than it had been. Finally, the rise of tourism made knowledge of German an economic necessity in many areas, while

7844-458: The last 5 years (2010-2015) the population has changed at a rate of -5.49%. The birth rate in the municipality, in 2015, was 15.6, while the death rate was 7.8 per thousand residents. As of 2015, children and teenagers (0–19 years old) make up 21.8% of the population, while adults (20–64 years old) are 54.7% of the population and seniors (over 64 years old) make up 23.5%. In 2015 there were 380 single residents, 406 people who were married or in

7950-571: The logical result of which would be to abolish the regional varieties as languages of instruction. The cantonal parliament passed the measure in August 2003, even advancing the deadline to 2005. The decision was met by strong opposition, in particular in the Engadine, where teachers collected over 4,300 signatures opposing the measure, followed by a second petition signed by around 180 Romansh writers and cultural figures, including many who were supportive of Rumantsch Grischun but opposed its introduction as

8056-451: The medium of instruction, as in the case of Ilanz, where German became the language of schooling in 1833, when the town was still largely Romansh-speaking. Some people even welcomed the disappearance of Romansh, in particular among progressives. In their eyes, Romansh was an obstacle to the economic and intellectual development of the Romansh people. For instance, the priest Heinrich Bansi from Ardez wrote in 1797: "The biggest obstacle to

8162-622: The member churches are restricted to a certain territory. The president of the PCS is Rita Famos . The Reformation spread primarily into the cities of Switzerland, which was then composed of loosely connected cantons . Breakthroughs began in the 1520s in Zurich under Zwingli , in Bern in 1528 under Berchtold Haller , and in Basel in 1529 under Johannes Oecolampadius. After the death of Zwingli in 1531,

8268-570: The mid-19th century, opposition to liberal theology and interventions by the state led to secessions in several cantonal churches. One of these secessionist churches still exists today, the Evangelical Free Church of Geneva , founded in 1849, while two others reunited with the Swiss Reformed Church in 1943 and 1966. An important issue to liberal theologians was the Apostles' Creed . They questioned its binding character. This caused

8374-516: The modern-day Grisons area by the Romans in 15 BCE. Before that, the inhabitants spoke Celtic and Raetic languages, with Raetic apparently being spoken mainly in the Lower Engadine valley . Traces of these languages survive mainly in toponyms , including village names such as Tschlin , Scuol , Savognin , Glion , Breil/Brigels , Brienz/Brinzauls , Purtenza , and Trun . Additionally,

8480-401: The moral and economical improvement of these regions is the language of the people, Ladin [...] The German language could certainly be introduced with ease into the Engadine, as soon as one could convince the people of the immense advantages of it". Others however, saw Romansh as an economic asset, since it gave the Romansh an advantage when learning other Romance languages. In 1807, for example,

8586-505: The municipality. The municipality contains the Safien valley , an alpine valley of the Canton of Graubünden , branching off the Vorderrhein valley. Safien had an area, as of 2006, of 100.6 km (38.8 sq mi). Of this area, 45.6% is used for agricultural purposes, while 18.2% is forested. Of the rest of the land, 0.8% is settled (buildings or roads) and the remainder (35.4%)

8692-423: The new standard language when addressing all Romansh-speaking areas of the Grisons. From the very start, Rumansh Grischun has been implemented only on the basis of a decision of the particular institutions. In 1986, the federal administration began to use Rumantsch Grischun for single texts. The same year, however, several influential figures began to criticize the introduction of Rumantsch Grischun. Donat Cadruvi, at

8798-602: The north, with the lower and rural classes retaining Romansh longer. In addition, beginning around 1270, the German-speaking Walser began settling in sparsely populated or uninhabited areas within the Romansh-speaking heartland. The Walser sometimes expanded into Romansh-speaking areas from their original settlements, which then often became German-speaking, such as Davos , Schanfigg , the Prättigau , Schams , and Valendas , which became German-speaking by

8904-465: The parents, whose main motivation for sending their children to the Scoletas appears to have been that they were looked after for a few hours and given a meal every day, rather than an interest in preserving Romansh. The other factor was that after entering primary school, the children received a few hours a week of Romansh instruction at best. As a result, the last Scoletas were closed in the 1960s with

9010-599: The personal pronoun jau "I", i.e. "the jau -sayers"). Less commonly distinguished is the dialect of Tujetsch and the Val Medel , which is markedly different from Sursilvan and is referred to as Tuatschin . Additionally, the standardized variety Rumantsch Grischun , intended for pan-regional use, was introduced in 1982. The dialect of the Val Bregaglia is usually considered a variety of Lombard , and speakers use Italian as their written language, even though

9116-417: The priest Mattli Conrad wrote an article listing the advantages and disadvantages of Romansh: The Romansh language is an immense advantage in learning so much more rapidly the languages derived from Latin of France, Italy, Spain etc, as can be seen with the Romansh youth, which travels to these countries and learns their language with ease. [...] We live in between an Italian and a German people. How practical

9222-417: The proponents of Rumantsch Grischun to Nazi thugs raiding a Romansh village and desecrating, destroying, and burning the Romansh cultural heritage. The proponents responded by labeling the opponents as a small group of archconservative and narrow-minded Sursilvans and CVP politicians among other things. The debate was characterized by a heavy use of metaphors, with opponents describing Rumantsch Grischun as

9328-514: The referendum would have been rejected by 51%, with an even larger margin if only those with at least 50% Romansh speakers were considered. They thus interpret the results as the Romansh minority having been overruled by the German-speaking majority of the canton. A major change in policy came in 2003, when the cantonal government proposed a number of spending cuts, including a proposal according to which new Romansh teaching materials would not be published except in Rumantsch Grischun from 2006 onwards,

9434-511: The regional varieties could continue to be used when addressing a single region or municipality. In schools, Rumantsch Grischun was not to replace the regional dialects but only be taught passively. The compromise was largely accepted by both sides. A further recommendation in 1999, known as the "Haltinger concept", also proposed that the regional varieties should remain the basis of the Romansh schools, with Rumantsch Grischun being introduced in middle school and secondary school. The government of

9540-570: The regional written dialects. One of the earliest was the Ortografia et ortoëpia del idiom romauntsch d'Engiadin'ota by Zaccaria Pallioppi , published in 1857. For Sursilvan, a first attempt to standardize the written language was the Ortografia gienerala, speculativa ramontscha by Baseli Carigiet, published in 1858, followed by a Sursilvan-German dictionary in 1882, and the Normas ortografias by Giachen Caspar Muoth in 1888. Neither of these guidelines managed to gather much support however. At

9646-464: The remainder (10.6%) is non-productive (rivers, glaciers or mountains). It is located above the Vorderrhein canyon at the entrance to the Safien Valley. It consists of the linear village of Versam and the hamlets of Versam-Station, Arezen, Calörtsch and Sculms. Safiental has a population (as of December 2020) of 937. As of 2015, 5.6% of the population are resident foreign nationals. Over

9752-454: The same time, the Canton published school books in its own variety. Sursilvan was then definitely standardized through the works of Gion Cahannes , who published Grammatica Romontscha per Surselva e Sutselva in 1924, followed by Entruidament devart nossa ortografia in 1927. The Surmiran dialect had its own norms established in 1903, when the Canton agreed to finance the school book Codesch da lectura per las scolas primaras de Surmeir , though

9858-408: The similarity, he mixes them so easily with his own bastardized language. [...] in any case, the conveniences named should hold no weight against all the disadvantages that come from such an isolated and uneducated language. According to Mathias Kundert, this quote is a good example of the attitude of many German-speakers towards Romansh at the time. According to Mathias Kundert, while there was never

9964-516: The so-called Duchy of Chur . However, after the death of the last Victorid ruler, Bishop Tello , around 765 AD, Charlemagne assigned a Germanic duke to administer the region. Additionally, the Diocese of Chur was transferred by the (pre- Schism ) Roman Catholic Church from the Archdiocese of Milan to the Diocese of Mainz in 843 AD. The combined effect was a cultural reorientation towards

10070-467: The teacher." Additionally, Romansh schools had been common for several years before German had become a necessity, so that Romansh was firmly established as a medium of education. Likewise, in the Upper Engadine, where factors such as increased mobility and immigration by German speakers were even stronger, Romansh was more firmly established as a language of education and administration, so that

10176-479: The territories for Italy where these languages were spoken. From a sociolinguistic perspective, however, this question is largely irrelevant. The speakers of Romansh have always identified as speaking a language distinct from both Italian and other Romance varieties. Furthermore, unlike Friulian, Ladin, or Lombard , Romansh is located north of the German-Italian linguistic border, and German has influenced

10282-474: The then secretary of the Lia Rumantscha, a sociolinguist named Bernard Cathomas  [ de ] , launched a project for designing a pan-regional variety. The linguist Heinrich Schmid presented to the Lia Rumantscha the same year the rules and directives for this standard language under the name Rumantsch Grischun (Rumantsch Grischun: rumantsch grischun ). Schmid's approach consisted of creating

10388-499: The time the president of the cantonal government, claimed that the Lia Rumantscha was trying to force the issue. Romansh writer Theo Candinas also called for a public debate on the issue, calling Rumantsch Grischun a "plague" and "death blow" to Romansh and its introduction a "Romansh Kristallnacht", thus launching a highly emotional and bitter debate which would continue for several years. The following year, Candinas published another article titled Rubadurs Garmadis in which he compared

10494-572: The titles survive for many of them. Another early writer, Giachem Bifrun , who also wrote in Putèr, penned the first printed book in Romansh, a catechism published in 1552. In 1560 he published a translation of the New Testament : L'g Nuof Sainc Testamaint da nos Signer Jesu Christ . Two years later, in 1562, another writer from the Engadine, Durich Chiampel , published the Cudesch da Psalms ,

10600-473: The turn of the century, the inner Heinzenberg and Cazis became German-speaking, followed by Rothenbrunnen , Rodels , Almens , and Pratval , splitting the Romansh area into two geographically non-connected parts. In the 1920s and 1930s the rest of the villages in the valley became mainly German-speaking, sealing the split. In order to halt the decline of Romansh, the Lia Rumantscha began establishing Romansh day care schools, called Scoletas , beginning in

10706-566: The various Romansh-speaking regions would still have developed their own separate written standards. Instead, several regional written varieties of Romansh began appearing during the 16th century. Gian Travers wrote the first surviving work in Romansh, the Chianzun dalla guerra dagl Chiaste da Müs , in the Putèr dialect. This epic poem, written in 1527, describes the first Musso war , in which Travers himself had taken part. Travers also translated numerous biblical plays into Romansh, though only

10812-577: The village. The interior contains many of the original furnishings from the Renaissance and Baroque eras. The original building was constructed in 1485. In 1554 it was expanded, this expansion was known as the Renaissance phase, with a spiral staircase within a tower and a stable was added to the north side. In 1775 it was renovated in the baroque style. The four-story building was abandoned for many years and had begun to decay. In 1994,

10918-605: Was 3.35. The vacancy rate for the municipality, in 2016, was 0.8%. The historical population is given in the following chart: The Türelihus and the Haus Joos with attached barn in Valendas and the Swiss Reformed Church in Tenna are listed as Swiss heritage sites of national significance . The Türelihus (Türeli House) is located in the center of Valendas and is one of the most historically valuable houses in

11024-468: Was developed in 1944 by Giuseppe Gangale . Around 1880, the entire Romansh-speaking area still formed a continuous geographical unit. But by the end of the century, the so-called "Central-Grisons language bridge" began to disappear. From Thusis , which had become German-speaking in the 16th/17th century, the Heinzenberg and Domleschg valleys were gradually Germanized over the next decades. Around

11130-530: Was now not much appreciated by the inhabitants of the city. Many linguists regard the loss of Chur to German as a crucial event. According to Sylvia Osswald, for example, it occurred precisely at a time when the introduction of the printing press could have led to the adoption of the Romansh dialect of the capital as a common written language for all Romansh speakers. Other linguists such as Jachen Curdin Arquint remain skeptical of this view, however, and assume that

11236-640: Was published by Steffan Gabriel . Four years later, in 1615, a Catholic catechism, Curt Mussament , was published in response, written by Gion Antoni Calvenzano . The first translation of the New Testament into Sursilvan was published in 1648 by the son of Steffan Gabriel, Luci Gabriel . The first complete translation of the Bible, the Bibla da Cuera , was published between 1717 and 1719. The Sursilvan dialect thus had two separate written varieties, one used by

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