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105-490: The valley was first used as a seasonal mountain pasture for the villages of Tschlin and Ramosch . By 1220 the first permanent farm houses are mentioned. These farm houses and fields were given as a gift to the Marienberg Abbey by the counts of Tarasp in the 12th century. As of 2006 Samnaun has an area of 56.2 km (21.7 sq mi). Of this area, 46.1% is used for agricultural purposes, while 11.7%

210-607: A "Protestant language". With the Act of Mediation , the Grisons became a canton of Switzerland in 1803. The constitution of the canton dates from 1892. When the Grisons became part of Switzerland in 1803, it had a population of roughly 73,000, of whom around 36,600 were Romansh speakers—many of them monolingual—living mostly within the Romansh-speaking valleys. The language border with German, which had mostly been stable since

315-540: A "test-tube baby" or "castrated language". They argued that it was an artificial and infertile creation which lacked a heart and soul, in contrast to the traditional dialects. On the other side, proponents called on the Romansh people to nurture the "new-born" to allow it to grow, with Romansh writer Ursicin Derungs calling Rumantsch Grischun a " lungatg virginal " "virgin language" that now had to be seduced and turned into

420-667: A blossoming woman. The opposition to Rumantsch Grischun also became clear in the Swiss census of 1990, in which certain municipalities refused to distribute questionnaires in Rumantsch Grischun, requesting the German version instead. Following a survey on the opinion of the Romansh population on the issue, the government of the Grisons decided in 1996 that Rumantsch Grischun would be used when addressing all Romansh speakers, but

525-458: A capacity of 180 people. Samnaun has a population (as of 31 December 2020) of 784. As of 2008, 19.2% of the population was made up of foreign nationals. Over the last 10 years [which 10 years?] the population has grown at a rate of 1%. As of 2000, the gender distribution of the population was 49.1% male and 50.9% female. The age distribution, as of 2000, in Samnaun is; 267 children or 8.7% of

630-551: A collection of church songs in the Vallader dialect. These early works are generally well written and show that the authors had a large amount of Romansh vocabulary at their disposal, contrary to what one might expect of the first pieces of writing in a language. Because of this, the linguist Ricarda Liver assumes that these written works built on an earlier, pre-literature tradition of using Romansh in administrative and legal situations, of which no evidence survives. In their prefaces,

735-530: A common language, which was fractured geographically through the spread of German and Italian. The Italian linguist Graziadio Isaia Ascoli first made the claim in 1873. The other position holds that any similarities between these three languages can be explained through their relative geographic isolation, which shielded them from certain linguistic changes. By contrast, the Gallo-Italic varieties of Northern Italy were more open to linguistic influences from

840-476: A continuous speech area, this continuum has now been ruptured by the spread of German, so that Romansh is now geographically divided into at least two non-adjacent parts. Aside from these five major dialects, two additional varieties are often distinguished. One is the dialect of the Val Müstair , which is closely related to Vallader but often separately referred to as Jauer (Romansh: jauer ; derived from

945-614: A definite guideline, the Normas ortograficas per igl rumantsch da Surmeir , was not published until 1939. In the meantime, the norms of Pallioppi had come under criticism in the Engadine due to the strong influence of Italian in them. This led to an orthographic reform which was concluded by 1928, when the Pitschna introducziun a la nouva ortografia ladina ufficiala by Cristoffel Bardola was published. A separate written variety for Sutsilvan

1050-615: A few villages around Thusis and the village of Samnaun . In the case of Samnaun, the inhabitants adopted the Bavarian dialect of neighboring Tyrol, making Samnaun the only municipality of Switzerland where a Bavarian dialect is spoken. The Vinschgau in South Tyrol was still Romansh-speaking in the 17th century, after which it became entirely German-speaking because of the Counter-Reformation denunciation of Romansh as

1155-479: A language as equally acceptable as possible to speakers of the different dialects, by choosing those forms which were found in a majority of the three strongest varieties: Sursilvan, Vallader, and Surmiran (Puter has more speakers than Surmiran but is spoken by a lower percentage of the population in its area). The elaboration of the new standard was endorsed by the Swiss National Fund and carried out by

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1260-433: A language of instruction. Opponents argued that Romansh culture and identity was transmitted through the regional varieties and not through Rumantsch Grischun and that Rumantsch Grischun would serve to weaken rather than strengthen Romansh, possibly leading to a switch to German-language schools and a swift Germanization of Romansh areas. The cantonal government refused to debate the issue again however, instead deciding on

1365-501: A little later in eastern Switzerland, cattle production became the primary agricultural activity. A number of specialized cattle markets grew up in Arona , Bellinzona , Como and Varese in the south and Villeneuve in the west. In these communities on the edge of the Alps, transhumance included both the vertical movement of cattle to the alpine pastures as well as horizontal movement to

1470-590: A long-simmering feud between Schwyz and Einsiedeln Abbey . In 2011, the UNESCO declared Alpine transhumance in the Bregenz Forest as intangible cultural heritage. In the valleys along the edge of the Alps, cattle production with associated transhumance was generally the rule. However, in the inner alpine valleys the climate was drier which allowed farming even at higher elevations. These areas tended to be mixed between farming and animal husbandry, with

1575-401: A plan to Germanize the Romansh areas of Grisons, many German-speaking groups wished that the entire canton would become German-speaking. They were careful however, to avoid any drastic measures to that extent, in order not to antagonize the influential Romansh minority. The decline of Romansh over the 20th century can be seen through the results of the Swiss censuses. The decline in percentages

1680-607: A small number of pre-Latin words have survived in Romansh, mainly concerning animals, plants, and geological features unique to the Alps , such as camutsch " chamois " and grava " scree ". It is unknown how rapidly the Celtic and Raetic inhabitants were Romanized following the conquest of Raetia. Some linguists assume that the area was rapidly Romanized following the Roman conquest, whereas others think that this process did not end until

1785-428: A team of young Romansh linguists under the guidance of Georges Darms and Anna-Alice Dazzi-Gross. The Lia Rumantscha then began introducing Rumantsch Grischun to the public, announcing that it would be chiefly introduced into domains where only German was being used, such as official forms and documents, billboards, and commercials. In 1984, the assembly of delegates of the head organization Lia Rumantscha decided to use

1890-472: A three-step plan in December 2004 to introduce Rumantsch Grischun as the language of schooling, allowing the municipalities to choose when they would make the switch. The decision not to publish any new teaching materials in the regional varieties was not overturned at this point, however, raising the question of what would happen in those municipalities that refused to introduce Rumantsch Grischun at all, since

1995-634: A transition zone between them. The Engadinese varieties Putèr and Vallader are often referred to as one specific variety known as Ladin (Ladin, Sursilvan, Surmiran, and Rumantsch Grischun : ladin ; Sutsilvan: ladegn ), which is not to be confused with the closely related language in Italy's Dolomite mountains also known as Ladin . Sutsilvan and Surmiran are sometimes grouped together as Central Romansh (rm. Grischun central ), and then grouped together with Sursilvan as "Rhenish Romansh" (in German, "Rheinischromanisch"). One feature that separates

2100-760: Is forested. Of the rest of the land, 0.9% is settled (buildings or roads) and the remainder (41.2%) is non-productive (rivers, glaciers or mountains). Until 2017 it was part of the Ramosch sub-district, of the Inn district, after 2017 it was part of the Engiadina Bassa/Val Müstair Region. It is located in a left side valley of the Engadin valley, at an elevation of 1,700–1,840 meters (5,580–6,040 ft). It consists of five village sections; Compatsch, Laret, Plan (Plaun), Ravaisch and Samnaun. In

2205-401: Is it, when one can learn the languages of both without effort? In response however, the editor of the newspaper added that: According to the testimony of experienced and vigilant language teachers, while the one who is born Romansh can easily learn to understand these languages and make himself understood in them, he has great difficulties in learning them properly, since precisely because of

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2310-483: Is only partially due to the Germanization of Romansh areas, since the Romansh-speaking valleys always had a lower overall population growth than other parts of the canton. Starting in the mid-19th century however, a revival movement began, often called the "Rhaeto-Romansh renaissance". This movement involved an increased cultural activity, as well as the foundation of several organizations dedicated to protecting

2415-553: Is still practiced in Bavaria , Austria , Slovenia , Italy , France and Switzerland , except in their most frequented tourist centers. In some places, cattle are taken care of by local farmer families who move to higher places. In others, this job is for herdsmen who are employees of the cooperative owning the pastures. Most Alpine pastures are below 2,400 m (7,900 ft); all are below 2,800 m (9,200 ft). The higher regions not suitable for transhumance are known as

2520-685: The 2007 federal election the most popular party was the CVP which received 45.7% of the vote. The next three most popular parties were the SVP (29.2%), the FDP (15.5%) and the SPS (7.2%). In Samnaun about 53.6% of the population (between age 25-64) have completed either non-mandatory upper secondary education or additional higher education (either university or a Fachhochschule ). Samnaun has an unemployment rate of 1.01%. As of 2005, there were 46 people employed in

2625-501: The Black Death and the wars of this era. Cattle production was much less manpower-intensive than farming, which was ideal with the reduced population. However, cattle production is much more capital- and especially land-intensive. Cattle production became an investment opportunity for monasteries and citizens of nearby cities. The investors would purchase the cattle and then rent the beasts out to small farmers or to herders for

2730-459: The Grisons ) indicated Romansh as the language of "best command", and 61,815 as a "regularly spoken" language. In 2010, Switzerland switched to a yearly system of assessment that uses a combination of municipal citizen records and a limited number of surveys. In 2019, there were 40,074 Swiss residents who primarily spoke Romansh; in 2017, 28,698 inhabitants of the canton of the Grisons (14.7% of

2835-460: The High Alps . The German word Alp or Alm (meaning "seasonal mountain pasture", from Old High German alpa, alba ) is originally identical to the name of the Alps (German Alpen ) itself, probably a pre-Roman (and possibly pre-Indo-European ) term for "mountain". In French, the corresponding word for "alpine pasture" is alpage . Evidence survives of a transhumance economy in

2940-526: The Romonsch fusionau of Gion Antoni Bühler in 1867 and the Interrumantsch by Leza Uffer in 1958. Neither was able to gain much support, and their creators were largely the only ones actively using them. In the meantime, the Romansh movement sought to promote the different regional varieties while promoting a gradual convergence of the five varieties, called the " avischinaziun ". In 1982, however,

3045-683: The South . Linguists who take this position often point out that the similarities between the languages are comparatively few. This position was first introduced by the Italian dialectologist Carlo Battisti . This linguistic dispute became politically relevant for the Italian irredentist movement . Italian nationalists interpreted Battisti's hypothesis as implying that Romansh, Friulan, and Ladin were not separate Romance languages but rather Italian dialects . They used this hypothesis as an argument to claim

3150-558: The primary economic sector and about 26 businesses involved in this sector. 52 people are employed in the secondary sector and there are 10 businesses in this sector. 743 people are employed in the tertiary sector , with 105 businesses in this sector. The historical population is given in the following table: Most of the population (as of 2000) speaks German (93.5%), with Portuguese being second most common (1.7%) and Serbo-Croatian being third (1.6%). Uniquely within Switzerland,

3255-577: The spoken language of the Roman Empire . Among the Romance languages, Romansh stands out because of its peripheral location. This has resulted in several archaic features. Another distinguishing feature is the centuries-long language contact with German , which is most noticeable in the vocabulary and to a lesser extent the syntax of Romansh. Romansh belongs to the Gallo-Romance branch of

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3360-573: The 12th century; and by the 15th century, the Rhine Valley of St. Gallen and the areas around the Walensee were entirely German-speaking. This language shift was a long, drawn-out process, with larger, central towns adopting German first, while the more peripheral areas around them remained Romansh-speaking longer. The shift to German was caused in particular by the influence of the local German-speaking élites and by German-speaking immigrants from

3465-553: The 14th century. In rare cases, these Walser settlements were eventually assimilated by their Romansh-speaking neighbors; for instance, Oberhalbstein , Medel , and Tujetsch in the Surselva region. The Germanization of Chur had particularly long-term consequences. Even though the city had long before ceased to be a cultural center of Romansh, the spoken language of the capital of the Diocese of Chur continued to be Romansh until

3570-450: The 15th century. After a fire in 1465 which virtually destroyed the city, many German-speaking artisans who had been called in to help repair the damage settled there, causing German to become the majority language. In a chronicle written in 1571–72, Durich Chiampell mentions that Romansh was still spoken in Chur roughly a hundred years before, but had since then rapidly given way to German and

3675-413: The 16th century, now began moving again as more and more villages shifted to German. One cause was the admission of Grisons as a Swiss canton, which brought Romansh-speakers into more frequent contact with German-speakers. Another factor was the increased power of the central government of the Grisons, which had always used German as its administrative language. In addition, many Romansh-speakers migrated to

3780-409: The 16th century, when several regional written varieties began to develop. During the 19th century the area where the language was spoken declined due to the industrialization of Switzerland, but the Romansh speakers had a literary revival and started a language movement dedicated to halting the decline of their language . In the 2000 Swiss census, 35,095 people (of whom 27,038 live in the canton of

3885-441: The 1830s and 1840s. Initially, these were merely translations of the German editions, but by the end of the 19th century teaching materials were introduced which took the local Romansh culture into consideration. Additionally, Romansh was introduced as a subject in teacher's college in 1860 and was recognized as an official language by the canton in 1880. Around the same time, grammar and spelling guidelines began to be developed for

3990-464: The 1940s with the aim of reintroducing Romansh to children. Although the Scoletas had some success – of the ten villages where Scoletas were established, the children began speaking Romansh amongst themselves in four, with the children in four others acquiring at least some knowledge of Romansh – the program ultimately failed to preserve the language in the valley. A key factor was the disinterest of

4095-633: The 19th century, Samnaun could be reached by road only from Spiss in Austria. Thus Samnaun was excluded from the Swiss Customs Area . It retains a privileged ' duty-free ' status, albeit not without controversy, in the twenty-first century. The exception was maintained even after a road was built in 1905 linking Samnaun to Martina , at the most eastern point of the Lower Engadine . In winters with exceptionally heavy snowfall that blocks

4200-625: The 4th or 5th century, when more thoroughly Romanized Celts from farther north fled south to avoid invasions by Germanic tribes . The process was certainly complete and the pre-Roman languages extinct by the 5th–6th century, when Raetia became part of the Ostrogothic Kingdom . Around 537 AD, the Ostrogoths handed over the province of Raetia Prima to the Frankish Empire , which continued to have local rulers administering

4305-620: The Alpine pastures, either helpful or causing mischief; in particular, this is to punish the cruelty or discourtesy of a bad Senn . In many cases, the stories tell about curses on specific Alps , appearances of the devil or spirits of earlier Sennen , etc. In 1997, Austria had over 12,000 sites where 70,000 farmers took care of about 500,000 cattle. Alpine pastures amount to a quarter of the farmland. Bavaria had 1,384 sites hosting 48,000 cattle, about half of them in Upper Bavaria and

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4410-660: The Alps dating to the later Neolithic period (c. 3000 BC), with evidence for pastures above the treeline reported for the Bronze Age (17th to 11th centuries BCE) in the Northern Limestone Alps . The transhumance system in the Alps has remained virtually unchanged since at least the High Middle Ages , with a document referring to a summer pasture from 1204. Along the edge of the Alps, starting around 1300 in west and central Switzerland and

4515-522: The Central Romansh varieties do not share many unique features, but rather connect Sursilvan and Ladin through a succession of numerous small differences from one village to the next. The dialects of Romansh are not always mutually comprehensible. Speakers of Sursilvan and Ladin, in particular, are usually unable to understand each other initially. Because speakers usually identify themselves primarily with their regional dialect, many do not take

4620-691: The German-speaking north, especially as the ruling élite now comprised almost entirely speakers of German. At the time, Romansh was spoken over a much wider area, stretching north into the present-day cantons of Glarus and St. Gallen , to the Walensee in the northwest, and Rüthi and the Alpine Rhine Valley in the northeast. In the east, parts of modern-day Vorarlberg were Romansh-speaking, as were parts of Tyrol . The northern areas, called Lower Raetia, became German-speaking by

4725-638: The Grisons then took steps to strengthen the role of Rumantsch Grischun as an official language. Since the cantonal constitution explicitly named Sursilvan and Engadinese as the languages of ballots, a referendum was launched to amend the relevant article. In the referendum, which took place on June 10, 2001, 65% voted in favor of naming Rumantsch Grischun the only official Romansh variety of the Canton. Opponents of Rumantsch Grischun such as Renata Coray and Matthias Grünert argue, however, that if only those municipalities with at least 30% Romansh speakers were considered,

4830-720: The Protestants with its cultural center around Ilanz , and a Catholic variety with the Disentis Abbey as its center. The Engadine dialect was also written in two varieties: Putèr in the Upper Valley and Vallader in the Lower Valley. The Sutsilvan areas either used the Protestant variety of Sursilvan, or simply used German as their main written language. The Surmiran region began developing its own variety in

4935-615: The Rhenish varieties as in détg "said" or fatg "did", while developing into /t/ in Ladin ( dit and fat ). A feature separating Sursilvan from Central Romansh, however, involves the extent of palatalization of Latin /k/ in front of /a/, which is rare in Sursilvan but common in the other varieties: Sursilvan casa , Sutsilvan tgea , Surmiran tgesa , Putèr chesa , and Vallader chasa "house". Overall however,

5040-405: The Rhenish varieties from Ladin is the retention of the rounded front vowels / y / and / ø / (written ü and ö ) in Ladin, which have been unrounded in the other dialects, as in Ladin mür , Sursilvan mir , Surmiran meir "wall" or Ladin chaschöl to Rhenish caschiel "cheese". Another is the development of Latin -CT-, which has developed into /tɕ/ in

5145-582: The Romance languages, which includes languages such as French , Occitan , and Lombard . The main feature placing Romansh within the Gallo-Romance languages is the fronting of Latin / u / to [ y ] or [ i ] , as seen in Latin muru(m) "wall", which is mür or mir in Romansh. The main features distinguishing Romansh from the Gallo-Italic languages to

5250-581: The Romansh language. In 1863, the first of several attempts was made to found an association for all Romansh regions, which eventually led to the foundation of the Società Retorumantscha in 1885. In 1919, the Lia Rumantscha was founded to serve as an umbrella organization for the various regional language societies. Additionally, the role of Romansh in schooling was strengthened, with the first Romansh school books being published in

5355-538: The agricultural sector, which had been a traditional domain of Romansh, became less important. All this meant that knowledge of German became more and more of a necessity for Romansh speakers and that German became more and more a part of daily life. For the most part, German was seen not as a threat but rather as an important asset for communicating outside one's home region. The common people frequently demanded better access to learning German. When public schools began to appear, many municipalities decided to adopt German as

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5460-413: The animals being kept mainly for fertilizer and plowing rather than food. However, in both regions the yearly movement was generally similar. Throughout the year, most of the population of the village remained on the valley floor and farmed the surrounding land for grains and hay. In the spring the herdsmen took the animals up to the middle pastures on the mountain slopes. In the summer, pigs were left in

5565-422: The area. Romansh retains a small number of words from these languages. Romansh has also been strongly influenced by German in vocabulary and morphosyntax . The language gradually retreated to its current area over the centuries, being replaced in other areas by Alemannic and Bavarian dialects. The earliest writing identified as Romansh dates from the 10th or 11th century, although major works did not appear until

5670-429: The authors themselves often mention the novelty of writing Romansh, and discuss an apparently common prejudice that Romansh was a language that could not be written. The first writing in the Sursilvan and Sutsilvan dialects appears in the 17th century. As in the Engadine, these early works usually focused on religious themes, in particular the struggles between Protestants and Counter-Reformers. Daniel Bonifaci produced

5775-628: The canton of the Grisons alongside German and Italian and is used as the medium of instruction in schools in Romansh-speaking areas. It is sometimes grouped by linguists with Ladin and Friulian as the Rhaeto-Romance languages , though this is disputed. Romansh is one of the descendant languages of the spoken Latin language of the Roman Empire , which by the 5th century AD replaced the Celtic and Raetic languages previously spoken in

5880-468: The cattle markets. In the communities located in the central Alps, the herds were more diverse. Generally there were large herds of sheep with much smaller cattle herds and other animals such as pigs and goats. While the inhabitants of the Alps had practised transhumance for thousands of years, during the Late Middle Ages it became increasingly important as the population decreased following

5985-444: The dialect shares many features with the neighboring Putèr dialect of Romansh. As these varieties form a continuum with small transitions from each village to the next, there is no straightforward internal grouping of the Romansh dialects. The Romansh language area can be described best as consisting of two widely divergent varieties, Sursilvan in the west and the dialects of the Engadine in the east, with Sutsilvan and Surmiran forming

6090-571: The distinctive flavour that determines more than 30 Alpine cheeses, including Alpkäse , Bergkäse and Sura Kees . The chief shepherd in charge of the Alp and responsible for the cheese production is known as the Senn . The Käsestraße Bregenzerwald (Bregenz Forest cheese trail) in Vorarlberg is an association of farmers which aims at contributing to the maintenance of small scale agriculture and

6195-606: The diversity of local products in the Bregenz Forest . Members of the association include dairymen who will inform tourists about artisan cheese production. Some people spent the winters isolated in the high pastures. In Johanna Spyri 's novel Heidi , the " Alp-Öhi "" ("high-pasture grandfather") is such a person, despising and despised by the villagers. Transhumance contributes a great deal to traditional Alpine culture, such as Yodel , Alphorn or Schwingen . Swiss folklore also records many traditional tales about mythological creatures such as dwarves (Barbegazi, etc.) inhabiting

6300-456: The early 18th century, with a catechism being published in 1703, though either the Catholic variety of Sursilvan or Putèr was more commonly used there until the 20th century. In the 16th century, the language border between Romansh and German largely stabilized, and it remained almost unchanged until the late 19th century. During this period, only isolated areas became German-speaking, mainly

6405-404: The effort to attempt to understand unfamiliar dialects, and prefer to speak Swiss German with speakers of other varieties. A common Romansh identity is not widespread outside intellectual circles, even though this has been changing among the younger generation. Romansh originates from the spoken Latin brought to the region by Roman soldiers, merchants, and officials following the conquest of

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6510-414: The elite had been German-speaking for centuries, so that German was associated with power and education, even though most people did not speak it, whereas Romansh was associated with peasant life. In the Engadine and the Surselva by contrast, the elite was itself Romansh-speaking, so that Romansh there was "not only the language spoken to children and cows, but also that of the village notable, the priest, and

6615-518: The exception of Präz , where the Scoleta remained open until 1979. In other areas, such as the Engadine and the Surselva, where the pressure of German was equally strong, Romansh was maintained much better and remained a commonly spoken language. According to the linguist Mathias Kundert, one important factor was the different social prestige of Romansh. In the Heinzenberg and Domleschg valleys,

6720-507: The first surviving work in this category, the catechism Curt mussameint dels principals punctgs della Christianevla Religiun , published in 1601 in the Sutsilvan dialect. A second edition, published in 1615, is closer to Sursilvan, however, and writings in Sutsilvan do not appear again until the 20th century. In 1611, Igl Vêr Sulaz da pievel giuvan ("The true joys of young people"), a series of religious instructions for Protestant youths,

6825-516: The form of German spoken by the residents of Samnaun is a variant of the Bavarian language . Until the second half of the nineteenth century the population spoke a dialect of Romansh close to Vallader . Transhumance in the Alps Alpine transhumance is transhumance as practiced in the Alps , that is, a seasonal droving of grazing livestock between the valleys in winter and

6930-422: The high mountain pastures in summer ( German Alpwirtschaft, Almwirtschaft from the term for "seasonal mountain pasture", Alp, Alm ). Transhumance is a traditional practice that has shaped much of the landscape in the Alps, as without it, most areas below 2,000 m (6,600 ft) would be forests. While tourism and industry contribute today much to Alpine economy, seasonal migration to high pastures

7035-446: The language much more than Italian has. Romansh comprises a group of closely related dialects , which are most commonly divided into five different varieties, each of which has developed a standardized form. These regional standards are referred to as idioms in Romansh to distinguish them from the local vernaculars, which are referred to as dialects . These dialects form a dialect continuum without clear-cut divisions. Historically

7140-411: The language was maintained to a much greater extent. In the Central Grisons, by contrast, German had been a central part of schooling since the beginning, and virtually all schools switched entirely to German as the language of instruction by 1900, with children in many schools being punished for speaking Romansh well into the 1930s. Early attempts to create a unified written language for Romansh include

7245-486: The larger cities, which were German-speaking, while speakers of German settled in Romansh villages. Moreover, economic changes meant that the Romansh-speaking villages, which had mostly been self-sufficient, engaged in more frequent commerce with German-speaking regions. Also, improvements in the infrastructure made travel and contact with other regions much easier than it had been. Finally, the rise of tourism made knowledge of German an economic necessity in many areas, while

7350-518: The logical result of which would be to abolish the regional varieties as languages of instruction. The cantonal parliament passed the measure in August 2003, even advancing the deadline to 2005. The decision was met by strong opposition, in particular in the Engadine, where teachers collected over 4,300 signatures opposing the measure, followed by a second petition signed by around 180 Romansh writers and cultural figures, including many who were supportive of Rumantsch Grischun but opposed its introduction as

7455-451: The medium of instruction, as in the case of Ilanz, where German became the language of schooling in 1833, when the town was still largely Romansh-speaking. Some people even welcomed the disappearance of Romansh, in particular among progressives. In their eyes, Romansh was an obstacle to the economic and intellectual development of the Romansh people. For instance, the priest Heinrich Bansi from Ardez wrote in 1797: "The biggest obstacle to

7560-488: The middle pastures while the rest of the animals were moved to the high alpine pasture. At the end of September the animals were moved back to the lower pastures and cattle were stabled in the following month. Sheep and goats were stabled in December, unless the winter was mild, then they remained at the middle pastures with the pigs. In the regions where breeding dominated, the farms were relatively large and isolated from each other. Where both breeding and farming were mixed,

7665-453: The modern-day Grisons area by the Romans in 15 BCE. Before that, the inhabitants spoke Celtic and Raetic languages, with Raetic apparently being spoken mainly in the Lower Engadine valley . Traces of these languages survive mainly in toponyms , including village names such as Tschlin , Scuol , Savognin , Glion , Breil/Brigels , Brienz/Brinzauls , Purtenza , and Trun . Additionally,

7770-401: The moral and economical improvement of these regions is the language of the people, Ladin [...] The German language could certainly be introduced with ease into the Engadine, as soon as one could convince the people of the immense advantages of it". Others however, saw Romansh as an economic asset, since it gave the Romansh an advantage when learning other Romance languages. In 1807, for example,

7875-595: The mountain valleys, the fields near the communities were cultivated every year (sometimes producing two crops a year in Ticino ) while the outer fields and alpine pastures were more often allowed to lie fallow or used as a meadow. Alpine transhumance has a strong impact on the production of cheese in the Alps. It ensures that cows, sheep and goats produce high-quality aromatic milk, the so-called Heumilch ("hay milk"), based on their special diet of natural meadow grasses. The use of hay milk in cheese production contributes to

7980-423: The new standard language when addressing all Romansh-speaking areas of the Grisons. From the very start, Rumansh Grischun has been implemented only on the basis of a decision of the particular institutions. In 1986, the federal administration began to use Rumantsch Grischun for single texts. The same year, however, several influential figures began to criticize the introduction of Rumantsch Grischun. Donat Cadruvi, at

8085-602: The north, with the lower and rural classes retaining Romansh longer. In addition, beginning around 1270, the German-speaking Walser began settling in sparsely populated or uninhabited areas within the Romansh-speaking heartland. The Walser sometimes expanded into Romansh-speaking areas from their original settlements, which then often became German-speaking, such as Davos , Schanfigg , the Prättigau , Schams , and Valendas , which became German-speaking by

8190-602: The other half in the Allgäu . In Switzerland , about 380,000 cattle including 130,000 milk cows as well as 200,000 sheep are in summer on high pastures. Milk from cows here is usually made into local cheese specialities, handmade using traditional methods and tools. Alpine pastures amount to 35 percent of Swiss farmland and 13 percent of the entire country. The total population of mountain farmers has decreased to about 43,000 (in 1980) from 160,000 (in 1910). The farmers that are involved in mountain farming only make up about 15% of

8295-465: The parents, whose main motivation for sending their children to the Scoletas appears to have been that they were looked after for a few hours and given a meal every day, rather than an interest in preserving Romansh. The other factor was that after entering primary school, the children received a few hours a week of Romansh instruction at best. As a result, the last Scoletas were closed in the 1960s with

8400-599: The personal pronoun jau "I", i.e. "the jau -sayers"). Less commonly distinguished is the dialect of Tujetsch and the Val Medel , which is markedly different from Sursilvan and is referred to as Tuatschin . Additionally, the standardized variety Rumantsch Grischun , intended for pan-regional use, was introduced in 1982. The dialect of the Val Bregaglia is usually considered a variety of Lombard , and speakers use Italian as their written language, even though

8505-479: The plots were generally smaller and common fields were shared between the community. During the Middle Ages many fields were converted into meadows, because of the prevalence of the breeding. In the north the fields were rotated without a fallow period. They were cultivated for 2 to 5 years, then used as a meadow (and fertilized by the animals) for 3 to 10 years before going back under cultivation. However, in

8610-570: The population are between 0 and 9 years old. 155 teenagers or 5.1% are 10 to 14, and 281 teenagers or 9.2% are 15 to 19. Of the adult population, 460 people or 15.0% of the population are between 20 and 29 years old. 541 people or 17.6% are 30 to 39, 462 people or 15.1% are 40 to 49, and 385 people or 12.5% are 50 to 59. The senior population distribution is 209 people or 6.8% of the population are between 60 and 69 years old, 189 people or 6.2% are 70 to 79, there are 103 people or 3.4% who are 80 to 89, and there are 17 people or 0.6% who are 90 to 99. In

8715-430: The population) used it as their main language. Romansh is divided into five different regional dialect groups ( Sursilvan , Vallader , Putèr , Surmiran , and Sutsilvan ), each with its own standardized written language. In addition, a pan-regional variety called Rumantsch Grischun was introduced in 1982, which is controversial among Romansh speakers. Romansh is a Romance language descending from Vulgar Latin ,

8820-417: The priest Mattli Conrad wrote an article listing the advantages and disadvantages of Romansh: The Romansh language is an immense advantage in learning so much more rapidly the languages derived from Latin of France, Italy, Spain etc, as can be seen with the Romansh youth, which travels to these countries and learns their language with ease. [...] We live in between an Italian and a German people. How practical

8925-417: The proponents of Rumantsch Grischun to Nazi thugs raiding a Romansh village and desecrating, destroying, and burning the Romansh cultural heritage. The proponents responded by labeling the opponents as a small group of archconservative and narrow-minded Sursilvans and CVP politicians among other things. The debate was characterized by a heavy use of metaphors, with opponents describing Rumantsch Grischun as

9030-514: The referendum would have been rejected by 51%, with an even larger margin if only those with at least 50% Romansh speakers were considered. They thus interpret the results as the Romansh minority having been overruled by the German-speaking majority of the canton. A major change in policy came in 2003, when the cantonal government proposed a number of spending cuts, including a proposal according to which new Romansh teaching materials would not be published except in Rumantsch Grischun from 2006 onwards,

9135-511: The regional varieties could continue to be used when addressing a single region or municipality. In schools, Rumantsch Grischun was not to replace the regional dialects but only be taught passively. The compromise was largely accepted by both sides. A further recommendation in 1999, known as the "Haltinger concept", also proposed that the regional varieties should remain the basis of the Romansh schools, with Rumantsch Grischun being introduced in middle school and secondary school. The government of

9240-570: The regional written dialects. One of the earliest was the Ortografia et ortoëpia del idiom romauntsch d'Engiadin'ota by Zaccaria Pallioppi , published in 1857. For Sursilvan, a first attempt to standardize the written language was the Ortografia gienerala, speculativa ramontscha by Baseli Carigiet, published in 1858, followed by a Sursilvan-German dictionary in 1882, and the Normas ortografias by Giachen Caspar Muoth in 1888. Neither of these guidelines managed to gather much support however. At

9345-465: The road, Samnaun at times can be reached only via Austria. Samnaun shares a ski resort with the municipality of Ischgl in Tyrol , Austria . The Silvretta Arena Samnaun / Ischgl ski area (located 1,400–2,875 m (4,593–9,432 ft) above sea level) has about 238 km (148 mi) of slopes. The ski resort has 44 ski lifts and cable cars as well as the world's first double-decker cable car with

9450-454: The same time, the Canton published school books in its own variety. Sursilvan was then definitely standardized through the works of Gion Cahannes , who published Grammatica Romontscha per Surselva e Sutselva in 1924, followed by Entruidament devart nossa ortografia in 1927. The Surmiran dialect had its own norms established in 1903, when the Canton agreed to finance the school book Codesch da lectura per las scolas primaras de Surmeir , though

9555-408: The similarity, he mixes them so easily with his own bastardized language. [...] in any case, the conveniences named should hold no weight against all the disadvantages that come from such an isolated and uneducated language. According to Mathias Kundert, this quote is a good example of the attitude of many German-speakers towards Romansh at the time. According to Mathias Kundert, while there was never

9660-516: The so-called Duchy of Chur . However, after the death of the last Victorid ruler, Bishop Tello , around 765 AD, Charlemagne assigned a Germanic duke to administer the region. Additionally, the Diocese of Chur was transferred by the (pre- Schism ) Roman Catholic Church from the Archdiocese of Milan to the Diocese of Mainz in 843 AD. The combined effect was a cultural reorientation towards

9765-525: The south, and placing it closer to Ladin , Friulian and Franco-Provencal , are: Another defining feature of the Romansh language is the use of unstressed vowels. All unstressed vowels except /a/ disappeared. Whether or not Romansh, Friulan , and Ladin should compose a separate " Rhaeto-Romance " subgroup within Gallo-Romance is an unresolved issue, known as the Questione Ladina . Some linguists posit that these languages are descended from

9870-420: The summer. The smaller alpine communities generally did not want "foreign" cattle pastured in their alpine pastures, which led to conflicts between the alpine farming communities and the neighboring cities and monasteries. Conflicts over grazing rights and ownership of the alpine meadows led to several wars within what is now Switzerland, including the pivotal Battle of Morgarten (1315), which started due to

9975-467: The teacher." Additionally, Romansh schools had been common for several years before German had become a necessity, so that Romansh was firmly established as a medium of education. Likewise, in the Upper Engadine, where factors such as increased mobility and immigration by German speakers were even stronger, Romansh was more firmly established as a language of education and administration, so that

10080-479: The territories for Italy where these languages were spoken. From a sociolinguistic perspective, however, this question is largely irrelevant. The speakers of Romansh have always identified as speaking a language distinct from both Italian and other Romance varieties. Furthermore, unlike Friulian, Ladin, or Lombard , Romansh is located north of the German-Italian linguistic border, and German has influenced

10185-474: The then secretary of the Lia Rumantscha, a sociolinguist named Bernard Cathomas  [ de ] , launched a project for designing a pan-regional variety. The linguist Heinrich Schmid presented to the Lia Rumantscha the same year the rules and directives for this standard language under the name Rumantsch Grischun (Rumantsch Grischun: rumantsch grischun ). Schmid's approach consisted of creating

10290-499: The time the president of the cantonal government, claimed that the Lia Rumantscha was trying to force the issue. Romansh writer Theo Candinas also called for a public debate on the issue, calling Rumantsch Grischun a "plague" and "death blow" to Romansh and its introduction a "Romansh Kristallnacht", thus launching a highly emotional and bitter debate which would continue for several years. The following year, Candinas published another article titled Rubadurs Garmadis in which he compared

10395-572: The titles survive for many of them. Another early writer, Giachem Bifrun , who also wrote in Putèr, penned the first printed book in Romansh, a catechism published in 1552. In 1560 he published a translation of the New Testament : L'g Nuof Sainc Testamaint da nos Signer Jesu Christ . Two years later, in 1562, another writer from the Engadine, Durich Chiampel , published the Cudesch da Psalms ,

10500-644: The total farming population in Switzerland. Romansh language Romansh ( / r oʊ ˈ m æ n ʃ , r oʊ ˈ m ɑː n ʃ / roh- MA(H)NSH ; sometimes also spelled Romansch and Rumantsch ) is a Gallo-Romance and/or Rhaeto-Romance language spoken predominantly in the Swiss canton of the Grisons (Graubünden). Romansh has been recognized as a national language of Switzerland since 1938, and as an official language in correspondence with Romansh-speaking citizens since 1996, along with German , French , and Italian . It also has official status in

10605-473: The turn of the century, the inner Heinzenberg and Cazis became German-speaking, followed by Rothenbrunnen , Rodels , Almens , and Pratval , splitting the Romansh area into two geographically non-connected parts. In the 1920s and 1930s the rest of the villages in the valley became mainly German-speaking, sealing the split. In order to halt the decline of Romansh, the Lia Rumantscha began establishing Romansh day care schools, called Scoletas , beginning in

10710-566: The various Romansh-speaking regions would still have developed their own separate written standards. Instead, several regional written varieties of Romansh began appearing during the 16th century. Gian Travers wrote the first surviving work in Romansh, the Chianzun dalla guerra dagl Chiaste da Müs , in the Putèr dialect. This epic poem, written in 1527, describes the first Musso war , in which Travers himself had taken part. Travers also translated numerous biblical plays into Romansh, though only

10815-468: Was developed in 1944 by Giuseppe Gangale . Around 1880, the entire Romansh-speaking area still formed a continuous geographical unit. But by the end of the century, the so-called "Central-Grisons language bridge" began to disappear. From Thusis , which had become German-speaking in the 16th/17th century, the Heinzenberg and Domleschg valleys were gradually Germanized over the next decades. Around

10920-530: Was now not much appreciated by the inhabitants of the city. Many linguists regard the loss of Chur to German as a crucial event. According to Sylvia Osswald, for example, it occurred precisely at a time when the introduction of the printing press could have led to the adoption of the Romansh dialect of the capital as a common written language for all Romansh speakers. Other linguists such as Jachen Curdin Arquint remain skeptical of this view, however, and assume that

11025-640: Was published by Steffan Gabriel . Four years later, in 1615, a Catholic catechism, Curt Mussament , was published in response, written by Gion Antoni Calvenzano . The first translation of the New Testament into Sursilvan was published in 1648 by the son of Steffan Gabriel, Luci Gabriel . The first complete translation of the Bible, the Bibla da Cuera , was published between 1717 and 1719. The Sursilvan dialect thus had two separate written varieties, one used by

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