145-627: Sarcelles ( French pronunciation: [saʁ.sɛl] ) is a commune in the northern suburbs of Paris , France . It is located 16.3 km (10.1 mi) from the centre of Paris . Sarcelles is a sub-prefecture of the Val-d'Oise department and the seat of the arrondissement of Sarcelles . In the south of the commune, during the 1950s and 1960s, vast housing estates were built in order to accommodate pieds-noirs (French settlers from Algeria) and Jews who had left Algeria due to its war of independence . A few Jews from Egypt settled there after
290-421: A "realm of 100,000 steeples". Parishes lacked the municipal structures of post-Revolution communes. Usually, one contained only a building committee ( conseil de fabrique ), made up of villagers, which managed the buildings of the parish church, the churchyard, and the other numerous church estates and properties, and sometimes also provided help for the poor, or even administered parish hospitals or schools. Since
435-729: A Muslim background living in Libya. In 2019, the proportion of Melillans that identify themselves as Roman Catholic was 65.0%, the Roman Catholic churches in Melilla belong to the Diocese of Málaga . Roman Catholicism is the largest religion in Ceuta , in 2019, the proportion of Ceutans that identify themselves as Roman Catholic was 60.0%. The Roman Catholic churches in Ceuta belong to
580-576: A better sense of the size of a typical mainland France commune than the average area since the average includes some very large communes. In Italy , the median area of communes ( comuni ) is 22 km (8.5 sq mi); in Belgium it is 40 km (15 sq mi); in Spain it is 35 km (14 sq mi); and in Germany , the majority of Länder have communes ( Gemeinden ) with
725-445: A category currently being phased out), made up of 33,327 communes (91.1 percent of all the communes of metropolitan France), and 52.86 million inhabitants, i.e., 86.7 percent of the population of metropolitan France. These impressive results however may hide a murkier reality. In rural areas, many communes have entered a community of communes only to benefit from government funds. Often the local syndicate has been turned officially into
870-537: A community of communes, the new community of communes in fact managing only the services previously managed by the syndicate, contrary to the spirit of the law which has established the new intercommunal structures to carry out a much broader range of activities than that undertaken by the old syndicates. Some say that, should government money transfers be stopped, many of these communities of communes would revert to their former status of syndicate, or simply completely disappear in places where there were no syndicates prior to
1015-431: A county or a higher authority can be found. There are only a few exceptions: Furthermore, two regions without permanent habitation have no communes: In metropolitan France , the average area of a commune in 2004 was 14.88 square kilometres (5.75 sq mi). The median area of metropolitan France's communes at the 1999 census was even smaller, at 10.73 square kilometres (4.14 sq mi). The median area gives
1160-589: A density of communes as France, and even there an extensive merger movement has started in the last 10 years. To better grasp the staggering number of communes in France, two comparisons can be made: First, of the original 15 member states of the European Union there are approximately 75,000 communes; France alone, which comprises 16 percent of the population of the EU-15, had nearly half of its communes. Second,
1305-462: A faster rate, with gains made in the 1980s instead of the 1990s and 2000s. Many politicians responded to minority demands sooner as many immigrants, especially Caribbeans and Sephardic Jews, had French citizenship . François Pupponi , the mayor in the 2000s dedicated monuments commemorating the histories of ethnic groups, authorised funding of organisations supporting specific ethnic groups such as running Arabic and Hindi language classes and permitted
1450-415: A handful of inhabitants. Communes typically are based on pre-existing villages and facilitate local governance. All communes have names, but not all named geographic areas or groups of people residing together are communes ( "lieu dit" or "bourg" ), the difference residing in the lack of administrative powers. Except for the municipal arrondissements of its largest cities, the communes are
1595-769: A massive merger of communes, including by such distinguished voices as the president of the Cour des Comptes (the central auditing administrative body in France). In 1971 the Marcellin law offered support and money from the government to entice the communes to merge freely with each other, but the law had only a limited effect (only about 1,300 communes agreed to merge with others). Many rural communes with few residents struggle to maintain and manage basic services such as running water, garbage collection, or properly paved communal roads. Mergers, however, are not easy to achieve. One problem
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#17327768778881740-710: A median area above 15 km (5.8 sq mi). Switzerland and the Länder of Rhineland-Palatinate and Schleswig-Holstein in Germany were the only places in Europe where the communes had a smaller median area than in France. The communes of France's overseas départements such as Réunion and French Guiana are large by French standards. They usually group into the same commune several villages or towns, often with sizeable distances among them. In Réunion, demographic expansion and sprawling urbanization have resulted in
1885-705: A million Europeans , Tunisia was home to 255,000 Europeans , and Libya was home to 145,000 Europeans . In religion, most of the pieds-noirs in Maghreb are Catholic. Due to the exodus of the pieds-noirs in the 1960s, more North African Christians of Berber or Arab descent now live in France than in Greater Maghreb. Prior to independence, the European Catholic settlers had historic legacy and powerful presence in Maghreb countries. Recently,
2030-555: A natural barrier that severely limited contact between the Maghreb and sub-Saharan Africa . The Berber people have inhabited western North Africa since at least 10,000 BC. Partially isolated from the rest of the continent by the Atlas Mountains (stretching from present-day Morocco to present-day Tunisia) and by the Sahara desert, inhabitants of the northern parts of the Maghreb have long had commercial and cultural ties across
2175-627: A political union of the North African countries, which they call al-Maghrib al-Kabir (the grand Maghrib) or al-Maghrib al-Arabi (the Arab Maghrib). Some 9,000 years ago, Earth's tilt was 24.14 degrees, as compared with the current 23.45 degrees. Around 3,500 BC, these changes in the tilt of the Earth's orbit appear to have caused a rapid desertification of the Sahara region forming
2320-554: A population nine times larger and a land area four times larger than Alsace, is divided into just 390 municipalities ( gemeenten ). Most of the communes in Alsace, along with those in other regions of France, have rejected the central government's calls for mergers and rationalization. By way of contrast, in the German states bordering Alsace, the geo-political and administrative areas have been subject to various re-organizations from
2465-534: A small number of Anglicans. A 2015 study estimates 380,000 Muslims converted to Christianity in Algeria . The number of Moroccans who converted to Christianity (most of them secret worshipers) are estimated between 40,000 -150,000. The International Religious Freedom Report for 2007 estimates thousands of Tunisian Muslims have converted to Christianity. A 2015 study estimate some 1,500 believers in Christ from
2610-582: Is Turks, who migrated with the expansion of the Ottoman Empire . Africans from south of the Sahara joined the population mix during centuries of trans-Saharan trade . Traders and slaves went to the Maghreb from the Sahel region. On the Saharan southern edge of the Maghreb are small communities of black populations, sometimes called Haratine . In Algeria especially, a large European minority, known as
2755-653: Is believed to have emerged in North Africa. Common subclades include E1b1b1a, E1b1b1b and E1b1b1*. E1b1b1b is distributed along a west-to-east cline with frequencies that can reach as high as 100 percent in Northwest Africa. E1b1b1a has been observed at low to moderate frequencies among Berber populations with significantly higher frequencies observed in Northeast Africa relative to Northwest Africa. Loosdrecht et al. 2018 demonstrated that E1b1b
2900-645: Is located in Sarcelles. This library has over 60,000 items and is divided between an adults' section and a children's section. In addition the Espace Musique Mel Bonis is in Sarcelles. Communes of France The commune ( French pronunciation: [kɔmyn] ) is a level of administrative division in the French Republic . French communes are analogous to civil townships and incorporated municipalities in
3045-711: Is most likely indigenous to North Africa and migrated from North Africa to the Near East during the Paleolithic . Haplogroup J-M267 is another very common haplogroup in the Maghreb, being the second most-frequent haplogroup in the Maghreb. It originated in the Middle East , and its highest frequency of 30%–62.5% has been observed in Muslim Arab populations in the Middle East. A study found out that
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#17327768778883190-411: Is primarily inhabited by peoples of Arab and Berber mixed ancestral origin. Arabs inhabit Algeria (70% to 80% ), Libya (97% ), Morocco (67% ), and Tunisia (98% ). Berbers inhabit Algeria (20% ), Libya (10% ), Morocco (35% ), and Tunisia (1% ). Ethnic French, Spanish, West African, and Sephardic Jewish populations also inhabit the region. Centuries of Arabization and Arab migration to
3335-453: Is still considered an immigrant in French statistics. On the other hand, persons born in France with foreign citizenship (the children of immigrants) are not listed as immigrants. As of 2008, 8.7% of the population was of Caribbean origin. As of 2012, many of the ethnic Caribbean residents have French citizenship . By the 1970s, Afro-Caribbeans became more interested in changing politics. By
3480-402: Is that mergers reduce the number of available elected positions, and thus are not popular with local politicians. Moreover, citizens from one village may be unwilling to have their local services run by an executive located in another village, whom they may consider unaware of or inattentive to their local needs. In December 2010 the law n° 2010-1563 regarding reform of territorial collectivities
3625-588: The Arab Maghreb ( Arabic : اَلْمَغْرِبُ الْعَرَبِيُّ , romanized : al-Maghrib al-ʿArabi , lit. 'the Arab west') and Northwest Africa , is the western part of the Arab world . The region comprises western and central North Africa , including Algeria , Libya , Mauritania , Morocco , and Tunisia . The Maghreb also includes the disputed territory of Western Sahara . As of 2018,
3770-529: The Banu Hilal and Banu Sulaym Arabs in the 11th century played a major role in spreading Bedouin Arabic to rural areas such as the countryside and steppes, and as far as the southern areas near the Sahara . It also heavily transformed the culture in the Maghreb into Arab culture , and spread Bedouin nomadism in areas where agriculture was previously dominant. These Bedouin tribes accelerated and deepened
3915-552: The Code général des collectivités territoriales (CGCT) which replaced the Code des communes (except for personnel matters) with the passage of the law of 21 February 1996 for legislation and decree number 2000-318 of 7 April 2000 for regulations. From 1794 to 1977 — except for a few months in 1848 and 1870-1871 — Paris had no mayor and was thus directly controlled by the departmental prefect. This meant that Paris had less autonomy than certain towns or villages. Even after Paris regained
4060-537: The Diocese of Cádiz y Ceuta . The earliest documented Jewish presence in the Maghreb dates to the third century BCE, with Jews being settled in eastern Libya by the Ptolemaic rulers of Egypt. During the Roman Empire , Jewish communities expanded across the Maghreb, with archaeological evidence, including synagogues and inscriptions, indicating their presence in what are now Tunisia, Algeria, and Morocco from
4205-686: The Fatimid Caliphate . The most enduring rule was that of the local Arab empires of the Aghlabids , Idrisids , Salihids , Sulaymanids , Umayyads of Cordoba , Hammudids , Nasrids , Saadians , Alawites and the Sennusids , as well as the Berber empires of the Ifranids , Almoravids , Almohads , Hammadids , Zirids , Marinids , Zayyanids , Hafsids and Wattasids , extending from
4350-791: The Gulf of Tunis ( Carthage , Utica, Tunisia ) along the North African littoral , between the Pillars of Hercules and the Libyan coast east of ancient Cyrenaica . They dominated the trade and intercourse of the Western Mediterranean for centuries. Rome 's defeat of Carthage in the Punic Wars (264 to 146 BC) enabled Rome to establish the Province of Africa (146 BC) and to control many of these ports. Rome eventually took control of
4495-640: The Kabyles were pushed to the north. The Berbers took refuge in the mountains whereas the plains were Arabized. These Arabs had been set upon the Berbers by the Fatimids in punishment for their Zirid former Berber clients who defected and abandoned Shiism in the 11th century. Throughout this period, the Maghreb most often was divided into three states, roughly corresponding to modern Morocco, western Algeria, and eastern Algeria and Tunisia . The Maghreb region
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4640-565: The National Assembly ( Assemblée Nationale ) passed a law creating the commune, designed to be the lowest level of administrative division in France, thus endorsing these independently created communes, but also creating communes of its own. In this area as in many others, the work of the National Assembly was, properly speaking, revolutionary: not content with transforming all the chartered cities and towns into communes,
4785-482: The Ordinance of Villers-Cotterêts of 1539 by Francis I , the priest in charge of the parish was also required to record baptisms, marriages, and burials. Except for these tasks, villages were left to handle other issues as they pleased. Typically, villagers would gather to decide over a special issue regarding the community, such as agricultural land usage, but there existed no permanent municipal body. In many places,
4930-496: The Spanish Catholic Reconquista . Other European contributions included French, Italian, and English crews and passengers taken captive by corsairs . In some cases, they were returned to families after being ransomed; in others, they were used as slaves or assimilated and adopted into tribes. Historically, the Maghreb was home to significant historic Jewish communities called Maghrebim , who predated
5075-657: The Suez crisis , and Jews from Tunisia and Morocco settled in Sarcelles after unrest and riots against Jews due to the Six-Day War and the Yom Kippur War . Sarcelles is served by Garges–Sarcelles station on Paris RER line D . It is also served by Sarcelles–Saint-Brice station on the Transilien Paris-Nord suburban rail line. This station, although administratively located on the territory of
5220-522: The Sunni Maliki school. Small Ibadi communities remain in some areas. A strong tradition of venerating marabouts and saints' tombs is found throughout regions inhabited by Berbers. This practice was also common among the Jews of the region. Any map of the region demonstrates the tradition by the proliferation of " Sidi "s, showing places named after the marabouts. This tradition has declined through
5365-696: The Umayyad capital of Damascus in the 7th century AD. The term was used to refer to the region extending from Alexandria in the east to the Atlantic Ocean in the west. Etymologically, it means both "the western place/land" and "the place where the sun sets", in contrast to the Mashriq , the Fertile Crescent and eastern part of the Arab world. In Aḥsan al-Taqāsīm fī Ma'rifat al-Aqālīm (c. 985 AD), medieval Arab geographer Al-Maqdisi used
5510-696: The United States , with a territory fourteen times larger than that of the French Republic, and nearly five times its population, had 35,937 incorporated municipalities and townships at the 2002 Census of Governments, fewer than that of the French Republic. The number of barangays in the Philippines, villages of Indonesia, and muban in Thailand also have a higher number than the French communes. There have long been calls in France for
5655-444: The mairies . These abrupt changes profoundly alienated devout Catholics, and France soon was plunged into the throes of civil war , with the fervently religious regions of western France at its center. It would take Napoleon I to re-establish peace in France, stabilize the new administrative system, and make it generally accepted by the population. Napoleon also abolished the election of the municipal councils, which now were chosen by
5800-499: The overseas departments , and 83 in the overseas collectivities and New Caledonia . This is a considerably higher total than that of any other European country , because French communes still largely reflect the division of France into villages or parishes at the time of the French Revolution . (1) Within the current limits of metropolitan France, which existed between 1860 and 1871 and from 1919 to today. (2) Within
5945-716: The prefect , the local representative of the central government. Today, French communes are still very much the same in their general principles as those that were established at the beginning of the Revolution. The biggest changes occurred in 1831, when the French Parliament re-established the principle of the election of municipal councils, and in 1837 when French communes were given legal "personality", being now considered legal entities with legal capacity. The Jacobin revolutionaries were afraid of independent local powers, which they saw as conservative and opposed to
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6090-514: The " pied noirs ", immigrated to the region, settling under French colonial rule in the late 19th century. As of the last census in French-ruled Algeria, taken on 1 June 1960, there were 1,050,000 non-Muslim civilians (mostly Catholic , but including 130,000 Algerian Jews ) in Algeria, 10 per cent of the population. They established farms and businesses. The overwhelming majority of these, however, left Algeria during and following
6235-625: The 10th century, as the social and political environment in Baghdad became increasingly hostile to Jews, some Jewish traders emigrated to the Maghreb, especially Kairouan , Tunisia. Over the following two or three centuries, such Jewish traders became known as the Maghribi, a distinctive social group who traveled throughout the Mediterranean world. They passed this identification on from father to son. Their tight-knit pan-Maghreb community had
6380-475: The 12th century. Christianity was still a living faith. Although there were numerous conversions after the conquest, Muslims did not become a majority until some time late in the 9th century. During the 10th century, Islam became by far the dominant religion in the region. Christian bishoprics and dioceses continued to be active and continued their relations with the Christian Church of Rome. As late as
6525-529: The 14th to 16th centuries, the Maghreb experienced an influx of Jews fleeing from Spain and Portugal due to growing persecution and the Spanish Inquisition . Following the expulsion of Jews from Spain in 1492 and the forced mass conversions in Portugal in 1497, many Sephardic Jews settled in North Africa, establishing new communities and integrating with the existing Jewish populations. In
6670-588: The 1960s onward. In the state of Baden-Württemberg , the number of Gemeinden or communities was reduced from 3,378 in 1968 to 1,108 in September 2007. In comparison, the number of communes in Alsace was only reduced from 946 in 1971 (just before the Marcellin law aimed at encouraging French communes to merge with each other was passed, see Current debate section below) to 904 in January 2007. Consequently,
6815-497: The 1980s, Guy Guyoubli, a local activist, organised an almost all-Caribbean protest list. Maxwell wrote that this demonstrated that Caribbeans had serious intentions of participating in the political system, even though there were no representatives elected from the lists. At the time, ethnic minorities across Metropolitan France were increasingly trying to influence the political system. The city's first ever two Caribbean councillors were elected in 1989. Around 1989, Raymond Lamontagne,
6960-502: The 1980s, religion became more public and important. Wieviorka and Bataille stated that the previous North African practice is "becoming mixed up with the neo- Orthodox practices of the 'young people' for whom religion controls everything." In 1983, a wave of councillors were elected who were Sephardic Jews from North Africa. In 2012, Maxwell stated that "petty crime" and vandalism had become consistent issues. He said that "violent confrontations" among black migrants, Maghrebians, and Jews
7105-454: The 20th century. A network of zaouias traditionally helped teach basic literacy and knowledge of Islam in rural regions. Communities of Christians, mostly Catholics and Protestant , persist in Algeria (100,000–380,000), Mauritania (10,000), Morocco (~380,000), Libya (170,000), and Tunisia (100,750). Most of the Roman Catholics in Greater Maghreb are of French, Spanish, and Italian descent, with ancestors who immigrated during
7250-411: The 7th-century introduction and conversion of the region to Islam. The earliest recorded Jewish settlement in the region dates back to the third century BCE under Ptolemaic rule in what is now Libya, although Jewish presence may have begun even earlier. Jewish communities continued to develop throughout the Roman period in present-day Tunisia, Algeria, and Morocco, with evidence of their existence during
7395-452: The 8th to 13th centuries. The Ottoman Empire also controlled parts of the region for a period. Centuries of Arab migration to the Maghreb since the 7th century shifted the demographic scope of the Maghreb in favor of the Arabs. In the 19th and early 20th centuries, the region was ruled by European powers: France ( Algeria , Tunisia , Mauritania and most of Morocco ), Spain ( northern Morocco and Western Sahara), and Italy ( Libya ). Italy
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#17327768778887540-408: The Alsace region—despite having a land area only one-fifth the size and a total population only one-sixth of that of its neighbor Baden-Württemberg—has almost as many municipalities. The small Alsace region has more than double the number of municipalities compared to the large and populous state of North Rhine-Westphalia (396 Gemeinden in September 2007). Despite differences in population, each of
7685-404: The Arab migrations to the Maghreb increased genetic similarities between Maghrebis and Middle Easterners. Haplogroup J1-M267 accounts for around 30% of Maghrebis and has spread from the Arabian Peninsula, second after E1b1b1b which accounts for 45% of Maghrebis. A study from 2021 has shown that the highest frequency of the Middle Eastern component ever observed in North Africa so far was observed in
7830-400: The Arabization process, since the Berber population was gradually assimilated by the newcomers and had to share with them pastures and seasonal migration paths. By around the 15th century, the region of modern-day Tunisia had already been almost completely Arabized. As Arab nomads spread, the territories of the local Berber tribes were moved and shrank. The Zenata were pushed to the west and
7975-416: The Arabs of Wesletia in Tunisia , who had a Middle Eastern component frequency of 71.8%. According to a study from 2004, Haplogroup J1 had a frequency of 35% in Algerians and 34.2% in Tunisians. The Maghreb Y chromosome pool (including both Arab and Berber populations) may be summarized for most of the populations as follows, where only two haplogroups E1b1b and J comprise generally more than 80% of
8120-420: The Atlantic Ocean. Historians and geographers disagreed, however, over the definition of the eastern boundary. Some authors place it at the sea of Kulzum (the Red Sea ) and thus include Egypt and Barqa ( Cyrenaica ) in the Maghreb. Ibn Khaldun does not accept this definition because, he says, the inhabitants of the Maghreb do not consider Egypt and Barqa as forming part of Maghrib. The latter commences only at
8265-503: The Classical World, with coastal colonies established first by Phoenicians, some Greeks, and later extensive conquest and colonization by the Romans. By the 2nd century of the common era, the area had become a center of Phoenician-speaking Christianity. Its bishops spoke and wrote in Punic , and Emperor Septimius Severus was noted by his local accent. Roman settlers and Romanized populations converted to Christianity. Carthage subsequently exercised informal primacy as an archdiocese , being
8410-457: The French population live in 57 percent of its communes, whilst 92 percent are concentrated in the remaining 43 percent. Alsace , with an area of 8,280 km (3,200 sq mi), and now part of the Région Grand Est, used to be the smallest of the regions of metropolitan France , and still has no fewer than 904 communes. This high number is typical of metropolitan France but is atypical when compared with other European countries. It shows
8555-413: The Jewish residents have French citizenship . During the peak immigration of Maghrebi Jews, they subscribed to a belief in assimilation and secularism. They had the North African belief of what Michel Wieviorka and Philippe Bataille, authors of The Lure of Anti-Semitism: Hatred of Jews in Present-Day France , describe as "a structuring role" that "does not cover all aspects of social life". Beginning in
8700-450: The Kabyle people were the only or one of the few in North Africa who remained independent. The Kabyle people were incredibly resistible so much so that even during the Arab conquest of North Africa they still had control and possession over their mountains. The pressure put on the Western Roman Empire by the Barbarian invasions (notably by the Vandals and Visigoths in Iberia) in the 5th century AD reduced Roman control and led to
8845-421: The Levant. Due to the distribution of E-M81 (E1b1b1b1a), which has reached its highest documented levels in the world at 95–100% in some populations of the Maghreb, it has often been termed the "Berber marker" in the scientific literature. The second most common marker, Haplogroup J , especially J1 , which is typically Middle Eastern and originates in the Arabian peninsula, can reach frequencies of up to 35% in
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#17327768778888990-507: The Maghreb since the 7th century shifted the demographic scope of the Maghreb in favor of the Arabs. Various other influences are also prominent throughout the Maghreb. In northern coastal towns, in particular, several waves of European immigrants influenced the population in the Medieval era. Most notable were the moriscos and muladies , that is, the indigenous Spaniards (Moors) who were forcibly converted to Catholicism and later expelled, together with ethnic Arab and Berber Muslims, during
9135-443: The Maghreb region, such as the Idrisids , Aghlabids , Sulaymanids and more. While restricted due to the cost and dangers, the trade was highly profitable. Commodities traded included such goods as salt, gold, ivory, and slaves . Various Islamic variations, such as the Ibadis and the Shia , were adopted by some Berbers, often leading to scorning of Caliphal control in favour of their own interpretation of Islam. The invasion of
9280-451: The Maghreb. Medieval Muslim historians and geographers divided the Maghreb region into three areas: al-Maghrib al-Adna (the near Maghrib; also known as Ifriqiya ), which included the lands extending from Alexandria to Tarabulus (modern-day Tripoli ) in the west; al-Maghrib al-Awsat (the middle Maghrib), which extended from Tripoli to Bijaya ( Béjaïa ); and al-Maghrib al-Aqsa (the far Maghrib), which extended from Tahart ( Tiaret ) to
9425-427: The Mediterranean Maghreb corresponds with the 100 mm (3.9 in) isohyet , or the southern range of the European Olive (Olea europea) and Esparto Grass (Stipa tenacissima) . The Sahara extends across northern Africa from the Atlantic Ocean to the Red Sea. Its central part is hyper-arid and supports little plant or animal life, but the northern portion of the desert receives occasional winter rains, while
9570-415: The Mediterranean Sea to the inhabitants of the regions of Southern Europe and Western Asia . These trade relations date back at least to the Phoenicians in the 1st millennium BC. (According to tradition, the Phoenicians founded their colony of Carthage (in present-day Tunisia) c. 800 BC ). Phoenicians and Carthaginians arrived for trade. The main Berber and Phoenician settlements centered in
9715-434: The Muslim conquest. The second major influence was the large-scale conversions to Islam from the end of the 9th century. Many Christians of a much reduced community departed in the mid-11th century, and remnants were evacuated in the 12th by the Norman rulers of Sicily. The Latin-African language lingered a while longer. There was a small but thriving Jewish community, as well as a small Christian community. Most Muslims follow
9860-503: The National Assembly also decided to turn all the village parishes into full-status communes. The Revolutionaries were inspired by Cartesian ideas as well as by the philosophy of the Enlightenment . They wanted to do away with all the peculiarities of the past and establish a perfect society, in which all and everything should be equal and set up according to reason, rather than by tradition or conservatism. Thus, they set out to establish administrative divisions that would be uniform across
10005-661: The PLM Law of 1982, three French communes also have a special status in that they are further divided into municipal arrondissements : these are Paris, Marseille , and Lyon . The municipal arrondissement is the only administrative unit below the commune in the French Republic but exists only in these three communes. These municipal arrondissements are not to be confused with the arrondissements that are subdivisions of French départements : French communes are considered legal entities , whereas municipal arrondissements, by contrast, have no official capacity and no budget of their own. The rights and obligations of communes are governed by
10150-405: The Protestant community of Berber or Arab descent has grown significantly as additional individuals convert to Christianity , especially to Evangelicalism . This has occurred in Algeria, especially in the Kabylie , Morocco, and in Tunisia. The Catholic population in Libya is estimated to number 100,000, The Catholics are the largest Christian denomination, followed by c. 60,000 Copts and
10295-553: The United States and Canada, Gemeinden in Germany, comuni in Italy, or municipios in Spain. The UK equivalent are civil parishes . Communes are based on historical geographic communities or villages and are vested with significant powers to manage the populations and land of the geographic area covered. The communes are the fourth-level administrative divisions of France. Communes vary widely in size and area, from large sprawling cities with millions of inhabitants like Paris , to small hamlets with only
10440-689: The ability to use social sanctions as a credible alternative to legal recourse, which was weak at the time anyway. This unique institutional alternative permitted the Maghribis to very successfully participate in the Mediterranean trade. This facilitated contacts between the Maghrebi and European Jewish communities, particularly in trade in the pre-colonial period. The most important points of contact were Livorno in Italy with its harbour frequented by Tunisian merchants and Marseille in France with its counterpart,
10585-634: The administrative splitting of some communes . The median population of metropolitan France's communes at the 1999 census was 380 inhabitants. Again this is a very small number, and here France stands absolutely apart in Europe, with the lowest communes' median population of all the European countries (communes in Switzerland or Rhineland-Palatinate may cover a smaller area, as mentioned above, but they are more populated). This small median population of French communes can be compared with Italy, where
10730-452: The benefit of poorer suburbs. Moreover, intercommunal structures in many urban areas are still new, and fragile: Tensions exist between communes; the city at the center of the urban area often is suspected of wishing to dominate the suburban communes; communes from opposing political sides also may be suspicious of each other. Two famous examples of this are Toulouse and Paris. In Toulouse, on top of there being six intercommunal structures,
10875-410: The chartered cities) suddenly became legal entities for the first time in their history. This is still the case today. During the revolution, approximately 41,000 communes were created, on territory corresponding to the limits of modern-day France (the 41,000 figure includes the communes of the departments of Savoie , Haute-Savoie and Alpes-Maritimes which were annexed in 1795, but does not include
11020-535: The city of Toulouse chartered by the counts of Toulouse). These cities were made up of several parishes (up to c. 50 parishes in the case of Paris), and they were usually enclosed by a defensive wall . They had been emancipated from the power of feudal lords in the 12th and 13th centuries, had municipal bodies which administered the city, and bore some resemblance with the communes that the French Revolution would establish except for two key points: In
11165-616: The coastal plains of Morocco, Algeria, Tunisia and Libya — was expanded in modern times to include Mauritania and the disputed territory of Western Sahara. During the era of al-Andalus on the Iberian Peninsula (711–1492), the Maghreb's inhabitants — the Muslim Maghrebis — were known by Europeans as the " Moors ". The Greeks referred to the region as the "Land of the Atlas", referring to its Atlas Mountains. Before
11310-409: The colonial era. Some are foreign missionaries or immigrant workers. There are also Christian communities of Berber or Arab descent in Greater Maghreb, made up of persons who converted mostly during the modern era, or under and after French colonialism . Prior to independence, Algeria was home to 1.4 million pieds-noirs (ethnic French who were mostly Catholic), and Morocco was home to half
11455-564: The commune council. Maxwell wrote that Maghrebians did not begin to obtain "key positions" until about 2012, as they had had "low turnout and weak community organisations". A memorial to Assyro-Chaldean victims of the 1915 Assyrian genocide was dedicated in 2005. Part of the film The Last Assyrians features the Assyrian and Chaldean community. During the 1960s, many Maghrebi Jews migrated to France, settling in Sarcelles. They were chiefly from Algeria, Tunisia and Morocco. Today, most of
11600-420: The communes of the French Republic possesses a mayor ( maire ) and a municipal council ( conseil municipal ), which jointly manage the commune from the municipal hall ( mairie ), with exactly the same powers no matter the size of the commune. This uniformity of status is a legacy of the French Revolution, which wanted to do away with the local idiosyncrasies and tremendous differences in status that existed in
11745-544: The country: the whole of France would be divided into départements , themselves divided into arrondissements, themselves divided into cantons, themselves divided into communes, no exceptions. All of these communes would have equal status, they would all have a mayor at their head and a municipal council elected by the inhabitants of the commune. This was a real revolution for the thousands of villages that never had experienced organized municipal life before. A communal house had to be built in each of these villages, which would house
11890-527: The current extent of overseas France, which has remained unchanged since the independence of the New Hebrides in 1980. The whole territory of the French Republic is divided into communes; even uninhabited mountains or rain forests are dependent on a commune for their administration. This is unlike some other countries, such as the United States, where unincorporated areas directly governed by
12035-478: The damage as "not as bad as elsewhere and not as bad as one might have expected given Sarcelles's economic and ethnic profile." Sarcelles is twinned with: The commune has 19 public écoles maternelles (pre-schools/nurseries), 21 public écoles primaires (primary schools), six public collèges (junior high schools), two public lycées (senior high schools/sixth-form colleges), and two other educational institutions. The Bibliothèque intercommunale Anna Langfus
12180-464: The departments of modern-day Belgium and Germany west of the Rhine , which were part of France between 1795 and 1815). This was fewer than the 60,000 parishes that existed before the revolution (in cities and towns, parishes were merged into one single commune; in the countryside, some very small parishes were merged with bigger ones), but 41,000 was still a considerable number, without any comparison in
12325-492: The distinctive nature of the French commune as a geo-political or administrative entity. With its 904 communes, Alsace has three times as many municipalities as Sweden , which has a much larger territory covering 449,964 km (173,732 sq mi) and yet is divided into only 290 municipalities ( kommuner ). Alsace has more than double the total number of municipalities of the Netherlands which, in spite of having
12470-528: The early centuries CE. During the early Muslim era, Jews flourished in major urban centers such as Kairouan, Fez, and Tunis, despite facing intermittent persecution, notably under the Almohads . The influx of Sephardic Jews from Spain and Portugal, fleeing pogroms, forced conversions and expulsions in the 14th to 16th centuries, further augmented the Jewish presence in North Africa. Another significant group
12615-538: The early centuries CE. Under early Muslim rule, Jews flourished in major urban centers such as Kairouan, Fez, and Tunis, with the Jewish community in Kairouan particularly noted for its significant intellectual and cultural contributions. However, Jews also encountered periods of persecution, particularly under the Almohad Caliphate (12th–13th centuries), which imposed severe restrictions on non-Muslims. In
12760-543: The end of the afternoon, following the storming of the Bastille , the provost of the merchants of Paris, Jacques de Flesselles was shot by the crowd on the steps of Paris City Hall. Although in the Middle Ages the provosts of the merchants symbolized the independence of Paris and even had openly rebelled against King Charles V , their office had been suppressed by the king, then reinstated but with strict control from
12905-524: The entire Maghreb north of the Atlas Mountains. Rome was greatly helped by the defection of Massinissa (later King of Numidia, r. 202 – 148 BC ) and of Carthage's eastern Numidian Massylii client-allies. Some of the most mountainous regions, such as the Moroccan Rif , remained outside Roman control. Furthermore, during the rule of the Romans, Byzantines, Vandals and Carthaginians
13050-618: The establishment of modern nation states in the region during the 20th century, the Maghreb most commonly referred to a smaller area, between the Mediterranean Sea and the Atlas Mountains in the south. It often also included the territory of eastern Libya, but not modern Mauritania. As recently as the late 19th century, the term "Maghreb" was used to refer to the western Mediterranean region of coastal North Africa in general, and to Algeria, Morocco, and Tunisia in particular. During
13195-666: The establishment of the Vandal Kingdom of North Africa in 430 A.D., with its capital at Carthage. A century later, the Byzantine emperor Justinian I sent (533) a force under General Belisarius that succeeded in destroying the Vandal Kingdom in 534. Byzantine rule lasted for 150 years. The Berbers contested the extent of Byzantine control. After the advent of Islam in Mediterranean Africa in
13340-421: The ethnic minorities in Sarcelles have more influence, so therefore "Sarcelles should not be considered representative of cities across metropolitan France ". Residents believe that there is a "Sarcelles identity," meaning any ethnic group can be a part of the city, and they believe it lowers levels of crime and violence. Compared with other parts of France, ethnic minorities in Sarcelles gained political power at
13485-558: The form of a law on 22 March 1890, which provided for the establishment of single-purpose intercommunal associations. French lawmakers having long been aware of the inadequacy of the communal structure inherited from the French Revolution for dealing with a number of practical matters, the so-called Chevènement law of 12 July 1999 is the most recent and most thoroughgoing measure aimed at strengthening and simplifying this principle. In recent years it has become increasingly common for communes to band together in intercommunal consortia for
13630-592: The harbour for Algeria and Morocco. The Maghreb region produced spices and leather, from shoes to handbags. As many of the Maghrebi Jews were craftsmen and merchants, they had contact with their European customers. Today, among Arab countries, the largest Jewish community now exists in Morocco with about 2,000 Jews and in Tunisia with about 1,000. The Maghreb is divided into a Mediterranean climate region in
13775-476: The heterogenous Maghrebi ethnic melting pot. A study from 2017 suggested that these Arab migrations were a demographic process that heavily implied gene flow and remodeled the genetic structure of the Maghreb, rather than a mere cultural replacement as claimed by older studies. Recent genome-wide analysis of North Africans found substantial shared ancestry with the Middle East , and to a lesser extent sub-Saharan Africa and Europe . The recent gene flow caused by
13920-548: The king, and so they had ended up being viewed by the people as yet another representative of the king, no longer the embodiment of a free municipality. Following that event, a "commune" of Paris was immediately set up to replace the old medieval chartered city of Paris, and a municipal guard was established to protect Paris against any attempt made by King Louis XVI to quell the ongoing revolution. Several other cities of France quickly followed suit, and communes arose everywhere, each with their municipal guard. On 14 December 1789,
14065-421: The kingdom of France. French law makes allowances for the vast differences in commune size in a number of areas of administrative law. The size of the municipal council, the method of electing the municipal council, the maximum allowable pay of the mayor and deputy mayors, and municipal campaign finance limits (among other features) all depend on the population echelon into which a particular commune falls. Since
14210-437: The kingdom. A parish was essentially a church, the houses around it (known as the village), and the cultivated land around the village. France was the most populous country in Europe at this time, with a population of approximately 25 million inhabitants in the late 18th century ( England in contrast had only 6 million inhabitants), which accounts for the large number of parishes. French kings often prided themselves on ruling over
14355-653: The law. In urban areas, the new intercommunal structures are much more a reality, being created by local decision-makers out of genuine belief in the worth of working together. However, in many places, local feuds have arisen, and it was not possible to set up an intercommunal structure for the whole of the urban area: some communes refusing to take part in it, or even creating their own structure. In some urban areas like Marseille there exist four distinct intercommunal structures! In many areas, rich communes have joined with other rich communes and have refused to let in poorer communes, for fear that their citizens would be overtaxed to
14500-552: The least money per inhabitant, whereas urban communities are given the most money per inhabitant, thus pushing communes to form more integrated communities where they have fewer powers, which they might otherwise have been loath to do if it were not for government money. The Chevènement law has been extremely successful in the sense that a majority of French communes now have joined the new intercommunal structures. On 1 January 2007, there were 2,573 such communities in metropolitan France (including five syndicats d'agglomération nouvelle ,
14645-414: The local feudal lord ( seigneur ) still had a major influence in the village's affairs, collecting taxes from tenant-villagers and ordering them to work the corvée , controlling which fields were to be used and when, and how much of the harvest should be given to him. Additionally, some cities had obtained charters during the Middle Ages, either from the king himself or from local counts or dukes (such as
14790-546: The lowest level of administrative division in France and are governed by elected officials including a mayor ( maire ) and a municipal council ( conseil municipal ). They have extensive autonomous powers to implement national policy. A commune is the smallest and oldest administrative division in France . " Commune " in English has a historical association with socialist and collectivist political movements and philosophies. This association arises in part from
14935-480: The main community of Toulouse and its suburbs is only a community of agglomeration, although Toulouse is large enough to create an Urban Community according to the law. This is because the suburban communes refused an urban community for fear of losing too much power, and opted for a community of agglomeration, despite the fact that a community of agglomeration receives less government funds than an urban community. As for Paris, no intercommunal structure has emerged there,
15080-496: The majority of J1 (Eu10) chromosomes in the Maghreb are due to the recent gene flow caused by the Arab migrations to the Maghreb in the first millennium CE. The J-M267 chromosome pool in the Maghreb is derived not only from early Neolithic dispersions but to a much greater extent from recent expansions of Arab tribes from the Arabian Peninsula , during which both southern Qahtanite and northern Adnanite Arabs added to
15225-459: The mayor, opened Metropolitan France's first ever Caribbean-orientated, council-funded community centre. In the 1950s and 1960s, Maghrebians began to arrive in Sarcelles. They developed political organisation in subsequent decades. Originally, the Muslims worshipped in converted makeshift areas, but, later, they built mosques for their community. In the 1990s, Maghrebians were first elected to
15370-486: The mayors. Civil marriages were established and started to be performed in the mairie with a ceremony not unlike the traditional one, with the mayor replacing the priest, and the name of the law replacing the name of God (" Au nom de la loi, je vous déclare unis par les liens du mariage. " – "In the name of the law, I declare you united by the bonds of marriage."). Priests were forced to surrender their centuries-old baptism, marriage, and burial books, which were deposited in
15515-429: The median population of communes in 2001 was 2,343 inhabitants, Belgium (11,265 inhabitants), or even Spain (564 inhabitants). The median population given here should not hide the fact that there are pronounced differences in size between French communes. As mentioned in the introduction, a commune can be a city of 2 million inhabitants such as Paris, a town of 10,000 inhabitants, or just a hamlet of 10 inhabitants. What
15660-427: The median population tells us is that the vast majority of the French communes only have a few hundred inhabitants, but there are also a small number of communes with much higher populations. In metropolitan France 57 percent of the 36,683 communes have fewer than 500 inhabitants and, with 4,638,000 inhabitants, these smaller communes constitute just 7.7 percent of the total population. In other words, just 8 percent of
15805-425: The meetings of the municipal council as well as the administration of the commune. Some in the National Assembly were opposed to such a fragmentation of France into thousands of communes, but eventually Mirabeau and his ideas of one commune for each parish prevailed. On 20 September 1792, the recording of births, marriages, and deaths also was withdrawn as a responsibility of the priests of the parishes and handed to
15950-407: The most important center of Christianity in the whole of Roman Africa , corresponding to most of today's Mediterranean coast and inland of Northern Africa . The region produced figures such as Christian church writer Tertullian (c. 155 – c. 202); and Christian martyrs or leading figures such as Perpetua, and Felicity (martyrs, c. 200 CE); St. Cyprian of Carthage (+ 258); St. Monica ; her son
16095-629: The neighbouring commune of Saint-Brice-sous-Forêt , lies in fact very near the town centre of Sarcelles. As of 2015 the commune has about 40,000 residents from 40 backgrounds. A substantial number of inhabitants of the town are pieds-noirs from Northwest Africa who immigrated to France in the 1960s. Sarcelles is also home to a vibrant Jewish community and the largest concentration of Assyrians in France . Rahsaan Maxwell, author of Ethnic Minority Migrants in Britain and France: Integration Trade-Offs , stated that compared with other French communities,
16240-672: The north, and the arid Sahara in the south. The Maghreb's variations in elevation, rainfall, temperature, and soils give rise to distinct communities of plants and animals. The World Wide Fund for Nature (WWF) identifies several distinct ecoregions in the Maghreb. The portions of the Maghreb between the Atlas Mountains and the Mediterranean Sea , along with coastal Tripolitania and Cyrenaica in Libya, are home to Mediterranean forests, woodlands, and scrub . These ecoregions share many species of plants and animals with other portions of Mediterranean Basin . The southern extent of
16385-521: The north, cities tended to be administered by échevins (from an old Germanic word meaning judge), while in the south, cities tended to be administered by consuls (in a clear reference to Roman antiquity), but Bordeaux was administered by jurats (etymologically meaning "sworn men") and Toulouse by capitouls ("men of the chapter"). Usually, there was no mayor in the modern sense; all the échevins or consuls were on equal footing, and rendered decisions collegially. However, for certain purposes, there
16530-523: The number of communes in the process – the Gemeinden of West Germany were decreased from 24,400 to 8,400 in the space of a few years – France only carried out mergers at the margin, and those were mostly carried out during the 19th century. From 41,000 communes at the time of the French Revolution, the number decreased to 37,963 in 1921, to 36,569 in 2008 (in metropolitan France). Thus, in Europe, only Switzerland has as high
16675-631: The only partially successful statute enacted in 1966 and enabling urban communes to form urban communities or the more marked failure of the Marcellin law of 1971, the Chevènement law met with a large measure of success, so that a majority of French communes are now involved in intercommunal structures. There are two types of these structures: In exchange for the creation of a community, the government allocates money to them based on their population, thus providing an incentive for communes to team up and form communities. Communities of communes are given
16820-402: The period from 639 to 700 AD, Arabs took control of the entire Maghreb region. The Arabs reached the Maghreb in early Umayyad times in the 7th century, and from then the Arab migration to the Maghreb began. Islamic Berber kingdoms such as the Almohads expansion and the spread of Islam contributed to the development of trans-Saharan trade . In addition, several Arab dynasties formed in
16965-404: The philosopher St. Augustine , Bishop of Hippo I (+ 430) (1); and St. Julia of Carthage (5th century). Donatist Christianity mainly spread among the indigenous Berber population, and from the late fifth and early sixth century, the region included several Christian Berber kingdoms. Islam arrived in 647 and challenged the domination of Christianity. The first permanent foothold of Islam
17110-403: The place of the former communes, which are represented by a delegated mayor and a delegated council. Between 2012 and 2021, about 820 communes nouvelles have been established, replacing about 2,550 old communes. The expression "intercommunality" ( intercommunalité ) denotes several forms of cooperation between communes. Such cooperation first made its appearance at the end of the 19th century in
17255-439: The province of Tripoli and includes the districts of which the country of the Berbers was composed in former times. Later Maghribi writers repeated the definition of Ibn Khaldun, with a few variations in details. The term Maghrib is used in opposition to Mashriq in a sense near to that which it had in medieval times, but it also denotes simply Morocco when the full al-Maghrib al-Aqsa is abbreviated. Certain politicians seek
17400-495: The provision of such services as refuse collection and water supply. Suburban communes often team up with the city at the core of their urban area to form a community charged with managing public transport or even administering the collection of local taxes. The Chevènement law tidied up all these practices, abolishing some structures and creating new ones. In addition, it offered central government finance aimed at encouraging further communes to join in intercommunal structures. Unlike
17545-533: The region had a population of over 100 million people. The Maghreb is usually defined as encompassing much of the northern part of Africa, including a large portion of the Sahara Desert , but excluding Egypt and the Sudan , which are considered to be located in the Mashriq — the eastern part of the Arab world. The traditional definition of the Maghreb — which restricted its scope to the Atlas Mountains and
17690-488: The region. Its highest density is found in the Arabian Peninsula . Haplogroup R1 , a Eurasian marker, has also been observed in the Maghreb, though with lower frequency. The Y-DNA haplogroups shown above are observed in both Arabic speakers and Berber-speakers. Haplogroup E is thought to have emerged in prehistoric North Africa or East Africa, and would have later dispersed into West Asia. The major subclades of haplogroup E found amongst Berbers belong to E-Z827 , which
17835-528: The reign of Pope Benedict VII (974–983), a new Archbishop of Carthage was consecrated. From the 10th century, Christianity declined in the region. By the end of the 11th century, only two bishops were left in Carthage and Hippo Regius . Pope Gregory VII (1073–85) consecrated a new bishop for Hippo. Christianity seems to have suffered several shocks that led to its demise. First, many upper-class, urban-dwelling, Latin-speaking Christians left for Europe after
17980-489: The revolution, and so they favored a powerful central state. Therefore, when they created the communes, they deprived them of any legal "personality" (as they did with the départements ), with only the central state having legal "personality." By 1837 that situation was judged impractical, as mayors and municipal councils could not be parties in courts. The consequence of the change, however, was that tens of thousands of villages which had never had legal "personality" (contrary to
18125-469: The right to elect its own mayor in 1977, the central government retained control of the Paris police. In all other French communes, the municipal police are under the mayor's supervision. French communes were created at the beginning of the French Revolution in 1789–1790. Before the revolution, France's lowest level of administrative division was the parish ( paroisse ), and there were up to 60,000 of them in
18270-675: The rising of the Paris Commune (1871) which could have more felicitously been called, in English, "the rising of the City of Paris". There is nothing intrinsically different between "town" in English and commune in French. The French word commune appeared in the 12th century, from Medieval Latin communia , for a large gathering of people sharing a common life; from Latin communis , 'things held in common'. As of January 2021, there were 35,083 communes in France , of which 34,836 were in metropolitan France , 129 in
18415-677: The rule of the Berber kingdom of Numidia , the region was somewhat unified as an independent political entity. This period was followed by one of the Roman Empire 's rule or influence. The Germanic Vandals invaded after that, followed by the equally brief re-establishment of a weak Roman rule by the Byzantine Empire . The Islamic caliphates came to power under the Umayyad Caliphate , the Abbasid Caliphate and
18560-406: The same as those designed at the time of the French Revolution more than 200 years ago, with the same limits. Countless rural communes that had hundreds of inhabitants at the time of the French Revolution now have only a hundred inhabitants or fewer. On the other hand, cities and towns have grown so much that their urbanized area is now extending far beyond the limits of their commune which were set at
18705-419: The staple foods, as opposed to Eastern Arab, where bread, crushed wheat or white rice are the staple foods. In terms of food, some similarities beyond the starches are found throughout the Arab world. Among other cultural and artistic traditions, jewellery of the Berber cultures worn by Amazigh women and made of silver, beads and other applications was a common trait of Berber identities in large areas of
18850-526: The strip along the Atlantic coast receives moisture from marine fog, which nourishes a greater variety of plants and animals. The northern edge of the Sahara corresponds to the 100 mm isohyet, which is also the northern range of the date palm (Phoenix dactylifera) . The countries of the Maghreb share many cultural similarities and traditions. Among these is a culinary tradition that Habib Bourguiba defined as Western Arab, where bread or couscous are
18995-437: The suburbs of Paris fearing the concept of a "Greater Paris", and so disunity still is the rule in the metropolitan area, with the suburbs of Paris creating many different intercommunal structures all without the city. Maghreb The Maghreb ( / ˈ m ɑː ɡ r ə b / ; Arabic : ْاَلْمَغْرِب , romanized : al-Maghrib , lit. 'the west' [ælˈmaɣrɪb] ), also known as
19140-520: The term Arab regions ( Arabic : أَقَالِيمُ ٱلْعَرَبِ ) to refer to the lands of Arabia , Iraq , Upper Mesopotamia , Egypt and the Maghreb. This constituted the earliest documented differentiation between the terms Maghreb and Gharb (Muslim lands west of the Abbasid capital, Baghdad ). The former referred to the present-day Maghreb whereas the latter incorporated the Levant and Egypt in addition to
19285-609: The time of the revolution. The most extreme example of this is Paris, where the urbanized area sprawls over 396 communes. Paris in fact was one of the very few communes of France whose limits were extended to take into account the expansion of the urbanized area. The new, larger, commune of Paris was set up under the oversight of Emperor Napoléon III in 1859, but after 1859 the limits of Paris rigidified. Unlike most other European countries, which stringently merged their communes to better reflect modern-day densities of population (such as Germany and Italy around 1970), dramatically decreasing
19430-500: The total chromosomes: The original religions of the peoples of the Maghreb seem to have been based in and related to fertility cults of a strong matriarchal pantheon . This theory is based on the social and linguistic structures of the Amazigh cultures that antedated all Egyptian and eastern Asian, northern Mediterranean, and European influences. Historic records of religion in the Maghreb region show its gradual inclusion in
19575-417: The use of public facilities for religious events. Pupponi argued that this style is the best method of giving many ethnic groups one sense of community. Critics argued that funding groups catering to specific ethnic groups promotes segregation. An immigrant is a person born in a foreign country not having French citizenship at birth. An immigrant may have acquired French citizenship since moving to France, but
19720-486: The vast majority of the genetic markers of the populations of the Maghreb. Haplogroup E1b1b is the most frequent among Maghrebi groups, especially the downstream lineage of E1b1b1b1a , which is typical of the indigenous Berbers of North-West Africa. Haplogroup J1 is the second most frequent among Maghrebi groups and is more indicative of Middle East origins, and has its highest distribution among populations in Arabia and
19865-399: The war for independence. In comparison to the population of France, the Maghrebi population was one-eighth of France's population in 1800, one-quarter in 1900, and equal in 2000. The Maghreb is home to 1% of the global population as of 2010. The Y-chromosome genetic structure of the Maghreb population seems to be modulated chiefly by geography. The Y-DNA Haplogroups E1b1b and J make up
20010-580: The world at the time, except in the empire of China (but there, only county level and above had any permanent administration). Since then, tremendous changes have affected France, as they have the rest of Europe: the Industrial Revolution , two world wars , and the rural exodus have all depopulated the countryside and increased the size of cities. French administrative divisions, however, have remained extremely rigid and unchanged. Today about 90 percent of communes and departments are exactly
20155-502: Was "a recurring theme". He added that, by 2012, the commune had "developed a reputation as one of the more dangerous Paris suburbs." Maxwell wrote that local residents told him that the reputation was overblown. Maxwell wrote that, during the 2005 French riots , a report concluded that the damage to buildings in Sarcelles was "relatively moderate". A later report concluded that, compared with most cities, Sarcelles had fewer days of severe riots. He also said that local residents characterised
20300-428: Was adopted, which created the legal framework for the communes nouvelles (lit. "new communes"). A commune nouvelle can be created by merger of a number of communes at the request of the municipal councils of all the communes or at the initiative of the state representative in the department (the prefect ). The municipal council of the new commune can decide to create communes déléguées (lit. "delegated communes") in
20445-856: Was expelled from North Africa by the Allies in World War II . Decolonization of the region continued in the decades thereafter, with violent conflicts such as the Algerian War , the Ifni War and the Western Sahara War . Algeria, Libya, Mauritania, Morocco, and Tunisia established the Arab Maghreb Union in 1989 to promote cooperation and economic integration in a common market . The union implicitly included Western Sahara under Morocco's membership. However, this progress
20590-706: Was occasionally briefly unified, as under the Almohad Caliphate , Fatimids and briefly under the Zirids . The Hammadids also managed to conquer land in all countries in the Maghreb region. After the 19th century, areas of the Maghreb were colonized by France , Spain , and later Italy . Today, more than two and a half million Maghrebi immigrants live in France, many from Algeria and Morocco. In addition, as of 1999 there were 3 million French of Maghrebi origin (defined as having at least one grandparent from Algeria, Morocco, or Tunisia). A 2003 estimate suggests six million French residents were ethnic Maghrebi. The Maghreb
20735-1053: Was one échevin or consul ranking above the others, a sort of mayor, although not with the same authority and executive powers as a modern mayor. This "mayor" was called provost of the merchants ( prévôt des marchands ) in Paris and Lyon; maire in Marseille, Bordeaux, Rouen , Orléans , Bayonne and many other cities and towns; mayeur in Lille ; premier capitoul in Toulouse; viguier in Montpellier ; premier consul in many towns of southern France; prêteur royal in Strasbourg ; maître échevin in Metz ; maire royal in Nancy ; or prévôt in Valenciennes . On 14 July 1789, at
20880-424: Was short-lived, and the union is now largely dormant. Tensions between Algeria and Morocco over Western Sahara re-emerged, reinforced by the unresolved border dispute between the two countries. These two conflicts have hindered progress on the union's joint goals. The toponym maghrib ( Arabic : مغرب ) is an Arabic term that the first Muslim Arab settlers gave to the recently conquered area situated west of
21025-429: Was the founding in 667 of the city of Kairouan , in present-day Tunisia . Carthage fell to Muslims in 698 and the remainder of the region fell by 709. Islamization proceeded slowly. From the end of the 7th century, over a period of more than 400 years, the region's peoples converted to Islam. Many left during this time for Italy, although surviving letters showed correspondence from regional Christians to Rome up until
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