169-793: God Schools Relations with: The Tribunal of the Holy Office of the Inquisition ( Spanish : Tribunal del Santo Oficio de la Inquisición ) was established in 1478 by the Catholic Monarchs , King Ferdinand II of Aragon and Queen Isabella I of Castile . It began toward the end of the Reconquista and aimed to maintain Catholic orthodoxy in their kingdoms and replace the Medieval Inquisition , which
338-688: A Jew". In 387, Maximus managed to force emperor Valentinian II out of Milan . Valentinian fled to Theodosius I, and the two subsequently invaded from the east; their armies, led by Richomeres and other generals, campaigned against Maximus in July–August 388. Maximus was defeated in the Battle of Poetovio , and retreated to Aquileia . Meanwhile, the Franks under Marcomer had taken the opportunity to invade northern Gaul, further weakening Maximus's position. Andragathius , magister equitum of Maximus and
507-801: A beard, a depiction largely derived from, and justified by, the near-physical, but still figurative, description of the Ancient of Days . In the Annunciation by Benvenuto di Giovanni in 1470, God the Father is portrayed in the red robe and a hat that resembles that of a Cardinal. However, even in the later part of the 15th century, the symbolic representation of the Father and the Holy Spirit as "hands and dove" continued, e.g. in Verrocchio's Baptism of Christ in 1472. In Renaissance paintings of
676-666: A broadly positive account of Maximian, the History concludes with the success of the barbarian invaders, and laments, "Alas for the absence of so many warlike soldiers through the madness of Maximianus!". Although the Mabinogion tale The Dream of Macsen Wledig is written in later manuscripts than Geoffrey's version, the two accounts are so different that scholars agree the Dream cannot be based purely on Geoffrey's version. The Dream's account also seems to accord better with details in
845-467: A combined army between the two of them that could outmatch the military of most noble coalitions in the Peninsula. It was impossible to change the entire laws of both realms by force alone, and due to reasonable suspicion of one another, the monarchs kept their kingdoms separate during their lifetimes. The only way to unify both kingdoms and ensure that Isabella, Ferdinand, and their descendants maintained
1014-581: A compilation of laws of the Roman Empire, already provided for the confiscation of property and the death penalty for heretics. The Spanish ascetic and theologian Priscillian was excommunicated in 380 after being accused of magic and libertinage. In response to the instigation of two Christian bishops, Emperor Magnus Maximus condemned Priscillian and his companions to death, though prominent figures such as Saint Martin of Tours and Saint Ambrose challenged this verdict. Priscillian has been described as
1183-438: A different logical dynamic which from such attributes as infinite goodness since there are relative forms of the latter but not of the former. In Christian theology, the name of God has always held deeper significance than purely being a label, considered instead to have divine origin and be based upon divine revelation. The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 or Psalms 8:1), generally using
1352-544: A fear of a second Muslim invasion, and in turn a second Muslim occupation, that was hardly unfounded. This fear may have been the base reason for the expulsion of those citizens who had either a religious reason to support the invasion of the Ottomans (Moriscos) or no particular religious reason to be against it (Jews). The Inquisition might have been part of the preparations to enforce these measures and ensure their effectiveness by rooting out false converts that would still pose
1521-467: A fervent proponent of absolute authority for the church over the kings. Carrillo actively opposed them both and often used Spain's "mixed blood" as an excuse to intervene. The papacy and the monarchs of Europe had been involved in a rivalry for power throughout the high Middle Ages that Rome already won in other powerful kingdoms, like France . Since the legitimacy granted by the church was necessary for both monarchs, especially Isabella, to stay in power,
1690-574: A figure of comparison with later Welsh leaders. These legends come down to us in two separate versions. According to Geoffrey of Monmouth 's fictional Historia Regum Britanniae ( c. 1136 ), the basis for many English and Welsh legends, Maximianus, as he calls him, was a Roman senator, a nephew of Coel Hen through Coel's brother Ioelinus, and king of the Britons following the death of Octavius ( Eudaf Hen ). Geoffrey writes this came about because Octavius wanted to wed his daughter to just such
1859-517: A foreign invasion – appealed to Maximus, who finally sent a man named Gracianus Municeps with two legions to stop the attack. He killed many thousands before the invaders fled to Ireland . Maximus died in Rome soon after and Dionotus became the official king of the Britons. Unfortunately, before he could begin his reign, Gracianus took hold of the crown and made himself king over Dionotus. While
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#17327656588592028-600: A man who didn’t know the meaning of piety, but who made political use of it and would have achieved little if he had known it. He was Machiavelli’s main inspiration while writing The Prince . The hierarchy of the Catholic Church had made many attempts during the Middle Ages to take over Christian Spain politically, such as claiming the Church's ownership over all land reconquered from non-Christians (a claim that
2197-411: A military loss which he attributed to the undue veneration of icons. The edict (which was issued without consulting the church) forbade the veneration of religious images, but did not apply to other forms of art, including the image of the emperor, or religious symbols such as the cross. Theological arguments against icons then began to appear with iconoclasts arguing that icons could not represent both
2366-420: A nation. Machiavelli considered piety and morals desirable for the subjects but not so much for the ruler, who should use them as a way to unify its population. He also warned of the nefarious influence of a corrupt church in the creation of a selfish population and middle nobility, which had fragmented the peninsula and made it unable to resist either France or Aragon. German philosophers at the time were spreading
2535-631: A new bull (1482) categorically prohibiting the Inquisition's extension to Aragón , affirming that: ... in Aragon, Valencia, Mallorca and Catalonia the Inquisition has for some time been moved not by zeal for the faith and the salvation of souls, but by lust for wealth, and that many true and faithful Christians, on the testimony of enemies, rivals, slaves and other lower and even less proper persons, have without any legitimate proof been thrust into secular prisons, tortured and condemned as relapsed heretics, deprived of their goods and property and handed over to
2704-495: A new bull, threatening that he would otherwise separate the Inquisition from Church authority. Sixtus did so on 17 October 1483, naming Tomás de Torquemada Inquisidor General of Aragón, Valencia, and Catalonia . Torquemada quickly established procedures for the Inquisition. In 1484, based on Nicholas Eymerich 's Directorium Inquisitorum , he created a twenty-eight-article inquisitor's code, Compilación de las instrucciones del oficio de la Santa Inquisición (i.e. Compilation of
2873-488: A number of edicts reorganising Gaul's system of provinces. Some historians believe Maximus may have founded the office of the Comes Britanniarum as well, although it was probably Stilicho who created the permanent office. Maximus was a stern persecutor of heretics . It was on his orders that Priscillian and six companions were executed for heresy , although the actual civil charges laid by Maximus were for
3042-412: A portion of Gaul that becomes known as Brittany. According to another legend, Maximus appointed Coel Hen , perhaps the legendary " Old King Cole ", as governor of northern Britain, ruling from Eburacum (York). Following Maximus's departure for the continent, Coel became high king of northern Britain. Magnus Maximus and Elen are traditionally given as the parents of Saint Peblig (or Publicus, named in
3211-482: A powerful half-Roman-half-Briton and to give the kingship of Britain, as a dowry, to that husband, so he sent a message to Rome offering his daughter to Maximian. Caradocus , the Duke of Cornwall , had suggested and supported the marriage between Octavius's daughter and Maximian. Maximian accepted the offer and left Rome for Britain. Geoffrey claims further that Maximian gathered an army as he sacked Frankish towns along
3380-575: A saint) in Zaragoza on 15 September 1485 caused public opinion to turn against the conversos and in favour of the Inquisition. In Aragón, the Inquisitorial courts focused specifically on members of the powerful converso minority, ending their influence in the Aragonese administration. The Inquisition was extremely active between 1480 and 1530. Different sources give different estimates of
3549-519: A series of intellectual attributes: knowledge-omniscience ; wisdom ; veracity and then, the moral attributes of goodness (including love, grace, mercy and patience); holiness and righteousness before dealing finally with his sovereignty . Gregory of Nyssa was one of the first theologians to argue, in opposition to Origen , that God is infinite . His main argument for the infinity of God, which can be found in Against Eunomius ,
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#17327656588593718-578: A similar tall full-length symbol for the Father. The Rohan Book of Hours of about 1430 also included depictions of God the Father in half-length human form, which were now becoming standard, and the Hand of God becoming rarer. At the same period other works, like the large Genesis altarpiece by the Hamburg painter Meister Bertram , continued to use the old depiction of Christ as Logos in Genesis scenes. In
3887-672: A threat of foreign espionage. In favor of this view, there is the military sense it makes, the many early attempts of peaceful conversion and persuasion that the Monarchs used at the beginning of their reign, and the sudden turn towards the creation of the Inquisition and the edicts of expulsion when those initial attempts failed. The conquest of Naples by the Gran Capitan is also proof of an interest in Mediterranean expansion and re-establishment of Spanish power in that sea that
4056-776: A tool to turn both actual Spain and the Spanish image more European and improve relations with the Pope. The alleged discovery of Morisco plots to support a possible Ottoman invasion was a crucial factor in their decision to create the Inquisition. At this time, the Ottoman Empire was experiencing rapid growth, and the Aragonese Mediterranean Empire was crumbling under debt and war exhaustion. Ferdinand reasonably feared that he would not be capable of repelling an Ottoman attack on Spain’s shores, especially if
4225-442: A voluntary convert, and accordingly forbidden to revert to Judaism. After the public violence, many of the converts "felt it safer to remain in their new religion." Thus, after 1391, a new social group appeared and was referred to as conversos or New Christians . Many conversos , now freed from the anti-Semitic restrictions imposed on Jewish employment, attained important positions in fifteenth-century Spain, including positions in
4394-570: A whole human figure. In many images, the figure of the Son supplants the Father, so a smaller portion of the person of the Father is depicted. By the 12th century depictions of God the Father had started to appear in French illuminated manuscripts , which as a less public form could often be more adventurous in their iconography, and in stained glass church windows in England. Initially the head or bust
4563-505: Is Helen or Elen, accepts and loves him. Because Elen is found a virgin, Macsen gives her father sovereignty over the island of Britain and orders three castles built for his bride. In Macsen's absence, a new emperor seizes power and warns him not to return. With the help of men from Britain led by Elen's brother Conanus ( Welsh : Cynan Meriadoc, Breton : Conan Meriadeg), Macsen marches across Gaul and Italy and recaptures Rome. In gratitude to his British allies, Macsen rewards them with
4732-628: Is Cruc Occident. These are the Armoric Britons, and they remain there to the present day. In consequence of their absence, Britain being overcome by foreign nations, the lawful heirs were cast out, till God interposed with his assistance. Modern historians believe that this idea of mass British troop settlement in Brittany by Maximus may very well reflect some reality, as it accords with archaeological and other historical evidence and later Breton traditions. Armorica declared independence from
4901-467: Is customary to proceed". The Inquisition was originally intended primarily to identify heretics among those who converted from Judaism and Islam to Catholicism. The regulation of the faith of newly converted Catholics was intensified following royal decrees issued in 1492 and 1502 ordering Jews and Muslims to convert to Catholicism or leave Castile , or face death, resulting in hundreds of thousands of forced conversions , torture and executions,
5070-670: Is in Heaven ), others based on theological reasoning. The " Kingdom of God " is a prominent phrase in the Synoptic Gospels , and while there is near unanimous agreement among scholars that it represents a key element of the teachings of Jesus , there is little scholarly agreement on its exact interpretation. Although the New Testament does not have a formal doctrine of the Trinity as such, "it does repeatedly speak of
5239-503: Is no formal distinction in the Confession, Reformed authors have interpreted in it a specifically Reformed distinction between incommunicable and communicable attributes; the former being those which have no unqualified analogy in created things (e.g., simplicity and eternity), the latter being those which have some analogy in some created things such as humans (e.g., wisdom and goodness). The relationship between these two classes
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5408-497: Is not of the substance of the created universe. Traditionally, some theologians such as Louis Berkhof distinguish between the incommunicable and communicable attributes of God. The former are those attributes which have no unqualified analogy in created things (e.g., simplicity and eternity), in other words, attributes that belong to God alone. The latter attributes are those which have some analogy in created things, especially humans (e.g., wisdom and goodness). Thus, following
5577-624: Is often symbolized using a man wearing a papal dress and a papal crown, supporting the dead Christ in his arms. They are depicted as floating in heaven with angels who carry the instruments of the Passion . Representations of God the Father and the Trinity were attacked both by Protestants and within Catholicism, by the Jansenist and Baianist movements as well as more orthodox theologians. As with other attacks on Catholic imagery, this had
5746-485: Is such that the incommunicable attributes qualify all the communicable attributes, thus, God is infinite, eternal and unchangeable in his being, wisdom, power, holiness, justice, goodness and truth, following the classic definition of God in the Westminster Shorter Catechism . Thus, Article 1 is said to begin by enumerating the incommunicable attributes, but from 'almighty' to 'good' enumerates
5915-694: Is that God's goodness is limitless, and as God's goodness is essential , God is also limitless. Many early Christians believed that a number of verses within the Bible, were meant to apply not only to God, but to all attempts aiming to depict God. However, early Christian art, such as that of the Dura Europos church , displays the Hand of God , a theological symbol representing the right hand of God, and Christ himself, along with many saints, are depicted. The Dura Europos synagogue nearby has numerous instances of
6084-509: Is that insofar as God the Father or the Spirit did not become man, visible and tangible images and portrait icons would be inaccurate, and that what was true for the whole Trinity before Christ remains true for the Father and the Spirit, but not for the Word. John of Damascus wrote: If we attempt to make an image of the invisible God, this would be sinful indeed. It is impossible to portray one who
6253-544: Is the "one and only God" and the "maker of heaven and earth". These preceded the formal presentation of the concept of Trinity by Tertullian early in the 3rd century. The period from the late 2nd century to the beginning of the 4th century (approximately 180–313) is generally called the "epoch of the Great Church " and also the Ante-Nicene Period , and witnessed significant theological development, and
6422-540: Is without body: invisible, uncircumscribed and without form. Around 790, Charlemagne ordered a set of four books that became known as the Libri Carolini ("Charles' books") to refute what his court understood to be the iconodule decrees of the Byzantine Second Council of Nicaea regarding sacred images. Although not well known during the Middle Ages, these books describe the key elements of
6591-930: The Flores Historiarum , during the construction of the Castle and the nearby planned town, the body believed to be of Magnus Maximus was discovered entombed; King Edward ordered its reburial in a local church. The prominent place of Macsen in history, Welsh legend and in the Matter of Britain means he is often a character or referred to in historical and Arthurian fiction. Such stories include Stephen R. Lawhead 's Pendragon Cycle , Mary Stewart 's The Hollow Hills , Jack Whyte 's Camulod Chronicles, M J Trow 's Britannia series, Nancy McKenzie 's Queen of Camelot and Rudyard Kipling 's Puck of Pook's Hill . The popular Welsh folk song Yma o Hyd , recorded by Dafydd Iwan in 1981, recalls Macsen Wledig and celebrates
6760-650: The Adamites , the Donatists , the Pelagians , and Priscillianists . The Edict of Thessalonica issued on 27 February 380 by Emperor Theodosius I established Nicene Christianity as the state church of the Roman Empire. It condemned other Christian creeds as heresies of "foolish madmen" and approved their punishment. In 438, under Emperor Theodosius II , the Codex Theodosianus (Theodosian Code),
6929-629: The Battle of Poetovio in 388. In the view of some historians, his death marked the end of direct imperial presence in Northern Gaul and Britannia. Maximus was born in Gallaecia , Hispania, on the estates of Count Theodosius (the Elder) of the Theodosian dynasty , to whom he claimed to be related. Most of his early life is unknown as the earliest mention of him in the historical record
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7098-613: The Damnonii , Votadini , and Novantae (all located in modern Scotland ). While there he likely made similar arrangements for a formal transfer of authority to local chiefs—the later rulers of Galloway , home to the Novantae, claimed Maximus as the founder of their line, the same as did the Welsh kings. The ninth century Historia Brittonum gives another account of Maximus and assigns him an important role: The seventh emperor
7267-483: The Florentine School , with whom the kings were known to have contact ( Guicciardini , Pico della Mirandola , Machiavelli , Segni, Pitti, Nardi, Varchi, etc.) Both Guicciardini and Machiavelli defended the importance of centralization and unification to create a strong state capable of repelling foreign invasions and also warned of the dangers of excessive social uniformity to the creativity and innovation of
7436-849: The Hebrew Bible aloud, Jews replace the Tetragrammaton with the title Adonai , translated as Kyrios in the Septuagint and the Greek New Testament. Jah (or Yah ) is an abbreviation of Jahweh/Yahweh/Jehovah. It is often used by Christians in the interjection " Hallelujah ", meaning "Praise Jah", which is used to give God glory. In the New Testament, Theos and Pater ( πατήρ , "father" in Greek ) are additional words used to reference God. Respect for
7605-514: The Jewish-Christian Ebionites , protested against the deification of Jesus, the concept of Jesus being one with God was accepted by the majority of Gentile Christians . This formed one aspect of the split of early Christianity and Judaism , as Gentile Christian views of God began to diverge from the traditional Jewish teachings of the time. The theology of the attributes and nature of God has been discussed since
7774-654: The Middle Ages . In the Kingdom of Aragon , a tribunal of the Papal Inquisition was established by the statute of Excommunicamus et anathematisamus of Pope Gregory IX , in 1231, during the era of the Albigensian heresy, as a condition for peace with Aragon. The Inquisition was ill-received by the Aragonese, which led to prohibitions against insults or attacks on it. Rome was particularly concerned that
7943-535: The Old Testament . In the traditional interpretations of Christianity, God is always referred to with masculine grammatical articles only. Early Christian views of God (before the gospels were written) are reflected in the Apostle Paul 's statement in 1 Corinthians 8:5–6, written c. AD 53–54 , about twenty years after the crucifixion of Jesus , and 12–21 years before the earliest of
8112-563: The Pillar of Eliseg (9th century), an early medieval inscribed stone in Wales, which claims that she married Vortigern , king of the Britons . Maximus's bid for imperial power in 383 coincides with the last date for evidence of a Roman military presence in the western Pennines and the fortress of Deva . Coins dated later than 383 have been found in excavations along Hadrian's Wall , suggesting that troops were not entirely stripped from it, as
8281-533: The Santa Hermandad (the “Holy Brotherhood”, ancestor to the Guardia Civil , a law enforcement body answering to the crown that prosecuted thieves and criminals across counties in a way local county authorities could not), an institution that would guarantee uniform prosecution of crimes against royal laws across all local jurisdictions. The unusual authority wielded by the king over the nobility in
8450-471: The biblical patriarch Abraham to whom God revealed himself. It is believed that Abraham was the first to affirm monotheism (the belief in one God) and had an ideal relationship with God. The Abrahamic religions believe that God continuously interacted with the descendants of Abraham over millennia; both Christians and Jews believe that this covenant is recorded in the Hebrew Bible , which most Christian denominations consider to be (and refer to as)
8619-608: The conversos . Torquemada eventually assumed the title of Inquisitor-General Ferdinand II of Aragon pressured Pope Sixtus IV to agree to an Inquisition controlled by the monarchy by threatening to withdraw military support when the Turks were a threat to Rome. The pope issued a bull to stop the Inquisition but was pressured into withdrawing it. On 1 November 1478, Sixtus published the Papal bull , Exigit Sincerae Devotionis Affectus ( Sincere Devotion Is Required ), through which he gave
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#17327656588598788-488: The papal bull Ad Abolendam ("To abolish") at the end of the 12th century by Pope Lucius III , with the support of emperor Frederick I , to combat the Albigensian heresy in southern France. Heretics were to be handed over to secular authorities for punishment, have their property seized, and face excommunication. Holders of public office, counts, barons, and rectors in cities and other places were required to take responsibility for punishing heretics handed over to them by
8957-442: The 13th century, Thomas Aquinas focused on a shorter list of just eight attributes, namely simplicity , perfection , goodness , incomprehensibility , omnipresence , immutability , eternity and oneness . Other formulations include the 1251 list of the Fourth Lateran Council , which was then adopted at Vatican I in 1870 and the Westminster Shorter Catechism in the 17th century. Two attributes of God that place him above
9126-446: The 13th century. Maximus also established a military base in his native Gallaecia , which persisted as a cultural entity despite occupation by the Suebi in 409, see Kingdom of Galicia . Aetius sent large numbers of Alans to both Armorica and Galicia following the defeat of Attila at the Battle of the Catalunian Plains . The Alans evidently assimilated quickly into the local Celtic cultures, contributing their own legends, e.g., to
9295-453: The 14th century the Naples Bible carried a depiction of God the Father in the Burning bush . By the early 15th century, the Très Riches Heures du Duc de Berry has a considerable number of symbols, including an elderly but tall and elegant full-length figure walking in the Garden of Eden , which show a considerable diversity of apparent ages and dress. The "Gates of Paradise" of the Florence Baptistry by Lorenzo Ghiberti , begun in 1425 use
9464-445: The 15th century there was a brief fashion for depicting all three persons of the Trinity as similar or identical figures with the usual appearance of Christ . In an early Venetian school Coronation of the Virgin by Giovanni d'Alemagna and Antonio Vivarini , (c. 1443) The Father is depicted using the symbol consistently used by other artists later, namely a patriarch, with benign, yet powerful countenance and with long white hair and
9633-399: The 1st day of the lunar month Tammuz (June). From there, the violence spread to Córdoba , and by the 17th day of the same lunar month, it had reached Toledo (called then by Jews after its Arabic name "Ṭulayṭulah") in the region of Castile . Then the violence spread to Mallorca , and by the 1st day of the lunar month Elul , it had also reached the Jews of Barcelona in Catalonia , where
9802-565: The Arthurian Cycle of romances. Legendary versions of Maximus's career in which he marries the Welsh princess Elen may have circulated in popular tradition in Welsh-speaking areas from an early date. Although the story of Helen and Maximus's meeting is almost certainly fictional, there is some evidence for the basic claims. He is certainly given a prominent place in the earliest version of the Welsh Triads which are believed to date from c. 1100 and which reflect older traditions in some cases. Welsh poetry also frequently refers to Macsen as
9971-417: The Calendar of the Church in Wales ), to whom a church dedicated stands in Caernarfon. The church is built on an important early Christian site, itself built on a Roman Mithraeum or temple of Mithras , close to the Segontium Roman Fort. A Roman altar was found in one of the walls during 19th century restoration work. The present church dates mainly from the 14th century. The medieval English king Edward I
10140-404: The Catholic theological position on sacred images. To the Western Church , images were just objects made by craftsmen, to be utilized for stimulating the senses of the faithful, and to be respected for the sake of the subject represented, not in themselves. The Council of Constantinople (869) (considered ecumenical by the Western Church, but not the Eastern Church ) reaffirmed the decisions of
10309-431: The Christ" or that he had even "vouchsafed to adopt [the believer] as his son by grace". Eastern creeds (those known to have come from a later date) began with an affirmation of faith in "one God" and almost always expanded this by adding "the Father Almighty, Maker of all things visible and invisible" or words to that effect. Augustine of Hippo , Thomas Aquinas , and other Christian theologians have described God with
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#173276565885910478-406: The Church; any authority who failed in this duty was to be excommunicated, removed from office, and stripped of all legal rights. Commercial boycotts would be imposed on cities that supported heretics and declined to participate. It was the start of a centralization process in the fight against heresy. There were a large number of tribunals of the Papal Inquisition in various European kingdoms during
10647-485: The European Jews applied to Spaniards in most European courts, and the idea of them being “greedy, gold-thirsty, cruel and violent” because of the “Jewish and Moorish blood” was prevalent in Europe prior to the discovery of America. Chronicles by foreign travelers circulated through Europe, describing the tolerant ambiance reigning in the court of Isabella and Ferdinand and how Moors and Jews were free to go about without risk of forced conversion. Past and common clashes between
10816-400: The Father could be symbolized. Prior to the 10th century, no attempt was made to use a human figure to symbolize God the Father in Western art . Yet, Western art eventually required some way to illustrate the presence of the Father, so through successive representations a set of artistic styles for symbolizing the Father using a man gradually emerged around the 10th century. A rationale for
10985-508: The Father is in Heaven, while other attributes are derived from theological reasoning. In the 8th century, John of Damascus listed eighteen attributes for God in his An Exact Exposition of the Orthodox Faith (Book 1, chapter 8). These eighteen attributes were divided into four groups based on time (such as being everlasting), space (such as being boundless), matter or quality and the list continues to be influential to date, partially appearing in some form in various modern formulations. In
11154-408: The Father may hold a globe or book (to symbolize God's knowledge and as a reference to how knowledge is deemed divine). He is behind and above Christ on the Cross in the Throne of Mercy iconography. A dove, the symbol of the Holy Spirit may hover above. Various people from different classes of society, e.g. kings, popes or martyrs may be present in the picture. In a Trinitarian pietà , God the Father
11323-404: The Father will send in my name". By the end of the 1st century, Clement of Rome had repeatedly referred to the Father, Son, and Holy Spirit, and linked the Father to creation in 1 Clement 19.2, stating: "let us look steadfastly to the Father and creator of the universe". By the middle of the 2nd century, in Against Heresies , Irenaeus had emphasized (in Book 4, chapter 5) that the Creator
11492-401: The Father, it suggested that icons of Christ were preferred over Old Testament shadows and figures. The beginning of the 8th century witnessed the suppression and destruction of religious icons as the Byzantine iconoclasm (literally, "image struggle" or "war on icons") began. Emperor Leo III (717–741) suppressed the use of icons by imperial edict of the Byzantine Empire, presumably due to
11661-449: The Father, the Son, and the Holy Spirit... in such a way as to compel a Trinitarian understanding of God". Around 200 AD, Tertullian formulated a version of the doctrine of the Trinity which clearly affirmed the divinity of Jesus. This concept was later expanded upon at the First Council of Nicaea in 325 AD, and a later definitive form was produced by the Ecumenical Council of 381 . The Trinitarian doctrine holds that God
11830-427: The Father. Even supporters of the use of icons in the 8th century, such as John of Damascus , drew a distinction between images of God the Father and those of Christ. In his treatise On the Divine Images , John of Damascus wrote: "In former times, God who is without form or body, could never be depicted. But now when God is seen in the flesh conversing with men, I make an image of the God whom I see". The implication
11999-405: The Hand of God symbol throughout its extensive decorative scheme, and is the only ancient synagogue with an extant decorative scheme. Dating to the mid-3rd century, the symbol was likely adopted into Early Christian art from Jewish art . The Hand of God was common in Late Antique art in both the East and West, and remained the main way of symbolizing the actions or approval of God the Father in
12168-538: The Iberian Peninsula's large Muslim and Jewish population would have a 'heretical' influence on Catholic citizens. Rome pressed the kingdoms to accept the Papal Inquisition after Aragon. Navarra conceded in the 13th century and Portugal by the end of the 14th, though its 'Roman Inquisition' was famously inactive. Castile refused steadily, trusting in its prominent position in Europe and its military power to keep
12337-469: The Iberian reputation of being too tolerant was a problem. Despite the prestige earned through the reconquest ( Reconquista ), the foreign image of Spaniards coexisted with an almost universal image of heretics and “bad Christians” due to the long coexistence between the three religions they had accepted in their lands. Anti-Jewish stereotypes created to justify or prompt the expulsion and expropriation of
12506-611: The Jewish background of the time by referring to Jesus and the Father almost in the same breath, and by conferring on Jesus the title of divine honor "Lord", as well as calling him Christ. In the Book of Acts (Acts 17:24–27), during the Areopagus sermon given by Paul, he further characterizes the early Christian understanding: The God that made the world and all things therein, he, being Lord of heaven and earth Paul also reflects on
12675-557: The Jews in Spain, during which an estimated 200,000 Jews changed their religion or else concealed their religion, becoming known in Hebrew as Anusim , meaning "those who are compelled [to hide their religion]." Only a handful of the more principal persons of the Jewish community, those who had found refuge among the viceroys in the outlying towns and districts, managed to escape. Forced baptism
12844-580: The Kingdom of Castile contributed to the kingdom’s prosperity in Europe. This strong control kept the kingdom politically stable and prevented in-fighting that weakened other countries like England. Under the Trastámara dynasty , both kings of Castile and Aragon had lost power to the great nobles, who now formed dissenting and conspiratorial factions. Taxation and varying privileges differed from county to county, and powerful noble families constantly extorted
13013-535: The Latin term ipsum esse , a phrase that translates roughly to "being itself". God's aseity makes the Christian God not "a being" but rather "being itself", and can be explained by phrases such as "that which is with no reliance on anything external for its being" or "the necessary condition for anything to exist at all". As time passed, theologians and philosophers developed more precise understandings of
13182-525: The Nicean Creed, writing: "Can it be that Your Serenity, venerable to me, thinks that a religion which has once taken root in the minds of men, which God himself has established, can be uprooted?" in response to "the disturbance and convulsion of Catholic law." Conversely, Maximus's edict of 387/388, which censured Christians at Rome for burning down a Jewish synagogue , was condemned by bishop Ambrose , who said people exclaimed, "the emperor has become
13351-522: The Ottomans had internal help. The regions with the highest concentration of Moriscos were those close to the common naval crossings between Spain and Africa. The weakness of the Aragonese Naval Empire combined with the resentment of the higher nobility against the monarchs, the dynastic claims of Portugal on Castile , and the two monarchs’ exterior politics that turned away from Morocco and other African nations in favor of Europe, created
13520-568: The Pope and the kingdoms of the Iberian Peninsula regarding the Inquisition in Castile’s case and regarding South Italy in Aragon’s case also reinforced their image of heretics in the international courts. These accusations and images could have had direct political and military consequences, especially considering that the union of two powerful kingdoms was a delicate moment that could prompt fear and violent reactions from neighbors, more so if combined with
13689-409: The Pope's behalf, presumably) without the Pope's intervention. The Inquisition was, despite its title of "Holy", not necessarily formed by the clergy, and secular lawyers were equally welcome to it. If it was an attempt at keeping Rome out of Spain, it was an extremely successful and refined one. It was a bureaucratic body that had the nominal authority of the church and permission to prosecute members of
13858-405: The Pope's interventionism in check. England and Castile were the only Western European kingdoms that withstood the establishment of the Inquisition in their realms by the end of the Middle Ages. England’s success was because of its distance and the voluntary compliance of its people, while Castile, which would later become part of Spain, resisted because of its people’s resistance and the power of
14027-526: The Priscillianists as "Manichaeans", a different Gnostic heresy already condemned in Roman law under Diocletian , and states that Magnus Maximus had them "caught and exterminated with the greatest zeal". In a threatening letter addressed to Valentinian II, most likely composed between the spring of 384 and the summer of 387, Maximus complains of Valentinian's actions towards Ambrose and adherents of
14196-535: The Roman Empire in 407, but contributed archers for Aetius 's defence against Attila the Hun, and Riothamus , who may have ruled there as king, was subsequently mentioned in contemporary documents as an ally of Rome's against the Goths . Despite its continued usage of two distinct languages, Breton and Gallo , and extensive invasions and conquests by Franks and Vikings, Armorica retained considerable cultural cohesion into
14365-471: The Second Council of Nicaea and helped stamp out any remaining coals of iconoclasm. Specifically, its third canon required the image of Christ to have veneration equal with that of a Gospel book: We decree that the sacred image of our Lord Jesus Christ, the liberator and Savior of all people, must be venerated with the same honor as is given the book of the holy Gospels. For as through the language of
14534-495: The Son, God the Father, and God the Holy Spirit are all different hypostases (Persons) of one substance, and is not traditionally held to be one of tritheism . Trinitarianism was subsequently adopted as the official theological doctrine through Nicene Christianity thereafter, and forms a cornerstone of modern Christian understandings of God—however, some Christian denominations hold nontrinitarian views about God . Christians, in common with Jews and Muslims , identify with
14703-556: The Triads, so it perhaps reflects an earlier tradition. Macsen Wledig, the Emperor of Rome, dreams one night of a lovely maiden in a wonderful, far-off land. Awakening, he sends his men all over the earth in search of her. With much difficulty they find her in a rich castle in Wales, daughter of a chieftain based at Segontium ( Caernarfon ), and lead the Emperor to her. Everything he finds is exactly as in his dream. The maiden, whose name
14872-656: The West until the end of the Romanesque period . In art depicting specific Biblical scenes, such as the Baptism of Jesus , where a specific representation of God the Father was indicated, the Hand of God was used increasingly from the Carolingian period until the end of the Romanesque . The use of religious images in general continued to increase up to the end of the 7th century, to the point that in 695, upon assuming
15041-638: The adoration of the Trinity, God may be depicted in two ways, either with emphasis on The Father, or the three elements of the Trinity. The most usual depiction of the Trinity in Renaissance art depicts God the Father using an old man, usually with a long beard and patriarchal in appearance, sometimes with a triangular halo (as a reference to the Trinity), or with a papal crown , specially in Northern Renaissance painting. In these depictions,
15210-546: The book A History of the Jewish People , In 1482 the pope was still trying to maintain control over the Inquisition and to gain acceptance for his own attitude towards the New Christians which was generally more moderate than that of the Inquisition and the local rulers. In 1483, Jews were expelled from all of Andalusia . Though the pope wanted to crack down on abuses, Ferdinand pressured him to promulgate
15379-549: The bull Exigit sincerae devotionis affectus , permitting the monarchs to select and appoint two or three priests over forty years of age to act as inquisitors. In 1483, Ferdinand and Isabella established a state council to administer the inquisition with the Dominican Friar Tomás de Torquemada acting as its president, even though Sixtus IV protested the activities of the inquisition in Aragon and its treatment of
15548-466: The bull of creation was granted, the head of the Inquisition was the Monarch of Spain. It was in charge of enforcing the laws of the king regarding religion and other private-life matters, not of following orders from Rome, from which it was independent. This independence allowed the Inquisition to investigate, prosecute, and convict clergy for both corruption and treason of conspiracy against the crown (on
15717-426: The canonical gospels was written: ...for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. Apart from asserting that there is one God, Paul's statement (which is likely based on pre-Pauline confessions) includes a number of other significant elements: he distinguishes Christian belief from
15886-644: The centuries following. He served under Count Theodosius in Africa in 373. Assigned to Britain in 380, he defeated an incursion of the Picts and Scots in 381. The Western emperor Gratian had received a number of Alans into his bodyguard, and was accused of showing favouritism towards these Iranian speaking foreigners at the expense of Roman citizens. In 383 the discontented Roman army proclaimed Maximus emperor in Gratian's place. Orosius , who wrote that Maximus
16055-588: The church, which the kings could not do, while answering only to the Spanish Crown. This did not prevent the Pope from having some influence on the decisions of Spanish monarchs, but it did force the influence to be through the kings, making direct influence very difficult. Other hypotheses that circulate regarding the Spanish Inquisition's creation include: Fray Alonso de Ojeda, a Dominican friar from Seville, convinced Queen Isabella of
16224-558: The classic definition of God in the Presbyterian Westminster Shorter Catechism , God is infinite, eternal and unchangeable in his being, wisdom, power, holiness, justice, goodness and truth. That is, God possesses the communicable attributes to in an incommunicable manner. For example, he is wise, but infinite in his wisdom. Some such as Donald Macleod hold that all the suggested classifications are artificial and without basis. Although there
16393-483: The communicable attributes. There is a general agreement among theologians that it would be a mistake to conceive of the essence of God existing by itself and independently of the attributes or of the attributes being an additional characteristic of the Divine Being. They are essential qualities which exist permanently in his very Being and are co-existent with it. Any alteration in them would imply an alteration in
16562-401: The consolidation and formalization of a number of Christian teachings. From the 2nd century onward, western creeds started with an affirmation of belief in "God the Father (Almighty)" and the primary reference of this phrase was to "God in his capacity as Father and creator of the universe". This did not exclude either the fact the "eternal father of the universe was also the Father of Jesus
16731-517: The created universe (rejection of pantheism ) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the Incarnation ". Early Christian views of God were expressed in the Pauline epistles and the early Christian creeds , which proclaimed one God and the divinity of Jesus . Although some early sects of Christianity, such as
16900-465: The creation of the Spanish Inquisition may have been a way to concede to the Pope's demands and criticism regarding Spain's mixed religious heritage, while simultaneously ensuring that the Pope could hardly force the second Inquisition of his own and create a tool to control the power of the Roman Church in Spain. The Spanish Inquisition was unique at the time because it was not led by the Pope. Once
17069-443: The divine and the human natures of Jesus at the same time. In this atmosphere, no public depictions of God the Father were even attempted and such depictions only began to appear two centuries later. The Second Council of Nicaea in 787 effectively ended the first period of Byzantine iconoclasm and restored the honouring of icons and holy images in general. However, this did not immediately translate into large scale depictions of God
17238-511: The earliest days of Christianity, with Irenaeus writing in the 2nd century: "His greatness lacks nothing, but contains all things". In the 8th century, John of Damascus listed eighteen attributes which remain widely accepted. As time passed, Christian theologians developed systematic lists of these attributes, some based on statements in the Bible (e.g., the Lord's Prayer , stating that the Father
17407-441: The ecclesiastical hierarchy, at times becoming severe detractors of Judaism. Some even received titles of nobility and, as a result, during the following century, some works attempted to demonstrate many nobles of Spain descended from Israelites. According to this hypothesis, the Inquisition was created to standardize various laws and the numerous jurisdictions Spain was divided into. It would be an administrative program analogous to
17576-552: The effect both of reducing church support for the less central depictions, and strengthening it for the core ones. In the Catholic Church , the pressure to restrain religious imagery resulted in the highly influential decrees of the final session of the Council of Trent in 1563. The Council of Trent decrees confirmed the traditional Catholic doctrine that images only represented the person depicted, and that veneration to them
17745-445: The enforcement of Catholicism across the realm might indeed be the result of simple religious devotion by the monarchs. (see § purely religious reasons ) The recent scholarship on the expulsion of the Jews leans towards the belief of religious motivations being at the bottom of it. However, considering the reports on Ferdinand’s political persona, that is unlikely the only reason. Machiavelli, among others, described Ferdinand as
17914-530: The entire system of "divine truth" revealed to the faithful "that believe in his name" or "walk in the name of the Lord our God" In Revelation 3:12, those who bear the name of God are "destined for Heaven". John 17:6 presents the teachings of Jesus as the manifestation of the name of God to his disciples. John 12:27 presents the sacrifice of Jesus the Lamb of God , and the ensuing salvation delivered through it as
18083-612: The essential being of God. Hick suggests that when listing the attributes of God, the starting point should be his self-existence ("aseity") which implies his eternal and unconditioned nature. Hick goes on to consider the following additional attributes: Creator being the source of all that composes his creation ( "creatio ex nihilo" ) and the sustainer of what he has brought into being; personal ; loving, good ; and holy . Berkhof also starts with self-existence but moves on to immutability ; infinity , which implies perfection eternity and omnipresence ; unity . He then analyses
18252-572: The existence of Crypto-Judaism among Andalusian conversos during her stay in Seville between 1477 and 1478.A report, produced by Pedro González de Mendoza , Archbishop of Seville, and by the Segovian Dominican Tomás de Torquemada —of converso family himself—corroborated this assertion. Spanish monarchs Ferdinand and Isabella requested a papal bull to establish an inquisition in Spain in 1478. Pope Sixtus IV granted
18421-552: The expansion of the Ottoman Turks on the Mediterranean. The creation of the Inquisition and the expulsion of both Jews and Moriscos may have been part of a strategy to whitewash the image of Spain and ease international fears regarding Spain's allegiance. In this scenario, the creation of the Inquisition could have been part of the Catholic Monarchs' strategy to "turn" away from African allies and "towards" Europe,
18590-584: The fall of the same year. It is not recorded what happened to Maximus's family after his downfall. He is known to have had a wife, who is recorded as having sought spiritual counsel from St. Martin of Tours during his time at Trier. Her ultimate fate, and even her name (but see the Welsh tradition below), have not been preserved in definitive historical records. The same is true of Maximus's mother and daughters, other than that they were spared by Theodosius I. One of Maximus's daughters may have been married to Ennodius , proconsul Africae (395). Ennodius's grandson
18759-475: The family might secretly be honoring the Sabbath), the buying of many vegetables before Passover, or the purchase of meat from a converted butcher. The court could employ physical torture to extract confessions . Crypto-Jews were allowed to confess and do penance, although those who relapsed were executed. In 1484, Pope Innocent VIII attempted to allow appeals to Rome against the Inquisition, which would weaken
18928-530: The first martyr killed by a Spanish Inquisition. After the Fall of the Western Roman Empire in the 5th century, there followed almost seven centuries in which persecutions for heresy became very rare. Some of the old heresies survived, but in a weakened state, and they tended not to operate openly. No new schisms appeared to emerge during this period. The Episcopal Inquisition was created through
19097-659: The function of the institution as protection against the pope, but Ferdinand in December 1484 and again in 1509 decreed death and confiscation for anyone making use of such procedures without royal permission. With this, the Inquisition became the only institution that held authority across all the realms of the Spanish monarchy and, in all of them, a useful mechanism at the service of the crown. The cities of Aragón continued resisting and even saw revolt, as in Teruel , from 1484 to 1485. The murder of Inquisidor Pedro Arbués (later made
19266-465: The glorification of the name of God, with the voice from Heaven confirming Jesus' petition ("Father, glorify thy name") by saying: "I have both glorified it, and will glorify it again", referring to the Baptism and crucifixion of Jesus . The theological underpinnings of the attributes and nature of God have been discussed since the earliest days of Christianity. In the 2nd century, Irenaeus addressed
19435-426: The government and the Church. Among many others, physicians Andrés Laguna and Francisco López de Villalobos (Ferdinand's court physician), writers Juan del Encina , Juan de Mena , Diego de Valera , and Alonso de Palencia, and bankers Luis de Santángel and Gabriel Sánchez (who financed the voyage of Christopher Columbus ) were all conversos . Conversos —not without opposition—managed to attain high positions in
19604-469: The importance of a vassal sharing the religion of their lord. The Inquisition may have just been the result of putting these ideas into practice. The use of religion as a unifying factor across a land that was allowed to stay diverse and maintain different laws in other respects, and the creation of the Inquisition to enforce laws across it, maintain said religious unity, and control the local elites were consistent with most of those teachings. Alternatively,
19773-481: The instructions of the office of the Holy Inquisition) , essentially unaltered for more than three centuries following Torquemada's death. A new court would be announced with a thirty-day grace period for self-confessions and denunciations, and the gathering of accusations by neighbors and acquaintances. Evidence that was used to identify a crypto-Jew included the absence of chimney smoke on Saturdays (a sign
19942-410: The issue and expounded on some attributes; for example, Book IV, chapter 19 of Against Heresies states: "His greatness lacks nothing, but contains all things". Irenaeus based his attributes on three sources: Scripture, prevailing mysticism and popular piety. Today, some of the attributes associated with God continue to be based on statements in the Bible, such as the Lord's Prayer , which states that
20111-541: The killer of the Emperor Gratian, was defeated near Siscia , while Maximus's brother, Marcellinus, fell in battle at Poetovio . Maximus surrendered in Aquileia, and although he pleaded for mercy was executed. The Senate passed a decree of Damnatio memoriae against him, but his mother and at least two daughters were spared. Theodosius's trusted general Arbogast strangled Maximus's son, Victor , at Trier in
20280-496: The kingdom of Armorica (historically, the region between the Loire and Seine rivers, later comprising Brittany, Normandy, Anjou, Maine and Touraine), he defeated the king and killed thousands of inhabitants. Before departing to Rome, he summoned Conanus , the rebellious nephew of Octavius, and asked him to rule as king of the land, which was renamed Brittany . Conan's men married native women after cutting out their tongues to preserve
20449-597: The kingdom. Within the context of medieval Europe, there are several hypotheses of what prompted the creation of the tribunal after centuries of tolerance . The Spanish Inquisition is interpretable as a response to the multi-religious nature of Spanish society following the reconquest of the Iberian Peninsula from the Muslim Moors . The Reconquista did not result in the total expulsion of Muslims from Spain since they, along with Jews, were tolerated by
20618-408: The kings to attain further concessions, particularly in Aragon. The main goals of the reign of the Catholic Monarchs were to unite their two kingdoms and strengthen royal influence to guarantee stability. In pursuit of this, they sought to unify the laws of their realms further and reduce the power of the nobility in certain local areas. They attained this partially by raw military strength by creating
20787-650: The late 13th century and into the 14th century. England and France expelled their Jewish populations in 1290 and 1306 , respectively. During the Reconquista , Spain's anti-Jewish sentiment steadily increased. This prejudice climaxed in the summer of 1391 when violent anti-Jewish riots broke out in Spanish cities like Barcelona . To linguistically distinguish them from non-converted or long-established Catholic families, new converts were called conversos , or New Catholics. According to Don Hasdai Crescas , persecution against Jews began in earnest in Seville in 1391, on
20956-464: The latter version, based on the rapid success of the revolt. Maximus went to Gaul to pursue his imperial ambitions, taking a large portion of the British garrison with him. After five days of skirmishing near Paris he defeated Gratian, who fled the battlefield and was killed at Lyon on 25 August 383. Continuing his campaign into Italy, Maximus was stopped from overthrowing Valentinian II , who
21125-406: The material universe) and immanent (involved in the material universe). Christians believe in a singular God that exists in a Trinity , which consists of three Persons: God the Father , God the Son , and God the Holy Spirit . Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as
21294-402: The moment it was recognised and empowered, there were persecutions against the adherents of other cults — pagans, Jews, and heretics. Though only in the fourth century of its existence, Christianity had spread widely and was already beginning to experience a multiplicity of schisms within itself. Among the most significant of the heresies at this time were Arianism , Manichaeism , Gnosticism ,
21463-675: The monarchs exclusive authority to name the inquisitors in their kingdoms. The first two inquisitors, Miguel de Morillo and Juan de San Martín were not named until two years later, on 27 September 1480, in Medina del Campo . The first auto de fé was held in Seville on 6 February 1481: six people were burned alive. From there, the Inquisition grew rapidly in the Kingdom of Castile . By 1492, tribunals existed in eight Castilian cities: Ávila , Córdoba , Jaén , Medina del Campo , Segovia , Sigüenza , Toledo , and Valladolid . Sixtus IV promulgated
21632-555: The name of God is one of the Ten Commandments , which is viewed not only as an avoidance of the improper use of the name of God, but also a commandment to exalt it, through both pious deeds and praise. This is reflected in the first petition in the Lord's Prayer addressed to God the Father : "Hallowed be thy Name". In the theology of the Early Church Fathers , the name of God was seen as representative of
21801-399: The nature of God and began to produce systematic lists of his attributes. These varied in detail, but traditionally the attributes fell into two groups: those based on negation (that God is impassible) and those positively based on eminence (that God is infinitely good). Ian Ramsey suggested that there are three groups, and that some attributes, such as simplicity and perfection , have
21970-429: The nobility and high clergy among those investigated by the Inquisition supported this hypothesis, as well as the many administrative and civil crimes the Inquisition oversaw. The Inquisition prosecuted the counterfeiting of royal seals and currency, ensured the effective transmission of the orders of the kings, and verified the authenticity of official documents traveling through the kingdoms, especially from one kingdom to
22139-490: The nobility and local interests of either kingdom. According to this view, the prosecution of heretics would be secondary, or simply not considered different, from the prosecution of conspirators, traitors, or groups of any kind who planned to resist royal authority. Royal authority rested on the divine right and oaths of loyalty held before God, so the connection between religious deviation and political disloyalty would appear obvious. The disproportionately high representation of
22308-655: The number of trials and executions in this period; some estimate about 2,000 executions, based on the documentation of the autos de fé , the great majority being conversos of Jewish origin. He offers striking statistics: 91.6% of those judged in Valencia between 1484 and 1530, and 99.3% of those judged in Barcelona between 1484 and 1505 were of Jewish origin. The Inquisition had jurisdiction only over Christians. It had no power to investigate, prosecute, or convict Jews, Muslims, or any open member of other religions. Anyone who
22477-412: The only one with enough popular support that the nobility could not easily attack it. Through the Spanish Inquisition, Isabella and Ferdinand created a personal police force and personal code of law that rested above the structure of their respective realms without altering or mixing them and could operate freely in both. As the Inquisition had the backing of both kingdoms, it would exist independent of both
22646-462: The other. At a time in which most of Europe had already expelled the Jews from the Christian kingdoms , the "dirty blood" of Spaniards was met with open suspicion and contempt. As the world became smaller and foreign relations became more relevant to stay in power, this foreign image of "being the seed of Jews and Moors" may have become a problem. In addition, the coup that allowed Isabella to take
22815-451: The persecution of conversos and moriscos , and the mass expulsions of Jews and Muslims from Spain . The Inquisition was abolished in 1834, during the reign of Isabella II , after a period of declining influence in the preceding century. The Roman Emperor Constantine legalized Christianity in 312. Having been severely persecuted under previous emperors, the new religion now felt capable of commencing its program of persecution. From
22984-455: The power of both kingdoms without uniting them in life was to find or create an executive, legislative, and judicial arm directly under the Crown empowered to act in both kingdoms. This goal, the hypothesis goes, might have given birth to the Spanish Inquisition. The religious organization capable of overseeing this role was obvious. Catholicism was the only institution common to both kingdoms and
23153-421: The practice of magic . Prominent churchmen such as St. Ambrose and St. Martin of Tours protested against this involvement of the secular power in doctrinal matters, but the executions were carried out nonetheless. Maximus thereby not only established his credentials as an upholder of orthodoxy, but also strengthened his financial resources in the ensuing confiscations. The Gallic Chronicle of 452 describes
23322-491: The previously explained category and could not be targeted, although they would have pleaded guilty to previously lying about being Christian. God in Christianity In Christianity , God is the eternal , supreme being who created and preserves all things. Christians believe in a monotheistic conception of God , which is both transcendent (wholly independent of, and removed from,
23491-427: The purity of their language. Geoffrey of Monmouth presents this legend to explain the Welsh name for Brittany, Llydaw, as originating from lled-taw or "half-silent". Given that Conan was well established in genealogies as the founder of Brittany, this account is certainly connected to an older tradition than Geoffrey. Following the death of Caradocus, rule of Britain as regent passed to Dionotus , who – facing
23660-475: The relationship between God and Christians: ...that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us for in him we live. The Pauline epistles also include a number of references to the Holy Spirit, with the theme which appears in 1 Thessalonians 4:8 – "...God, the very God who gives you his Holy Spirit" – appearing throughout his epistles. In John 14:26, Jesus also refers to "the Holy Spirit, whom
23829-549: The role of founding father of the dynasties of several medieval Welsh kingdoms, including those of Powys , Gwynedd and Gwent . He is given as the ancestor of a Welsh king on the Pillar of Eliseg , erected nearly 500 years after he left Britain, and he figures in lists of the Fifteen Tribes of Wales . After he became emperor of the West, Maximus returned to Britain to campaign against the Picts and Scots (i.e., Irish), probably in support of Rome's long-standing allies
23998-604: The ruling Catholics, Jews, and Muslims. As historian Henry Kamen notes, the "so-called convivencia was always a relationship between unequals." Despite their legal inequality, there was a long tradition of Jewish service to the Crown of Aragon, and Jews occupied many important posts, both religious and political. Castile itself had an unofficial rabbi . Ferdinand's father, John II , named the Jewish Abiathar Crescas Court Astronomer . Antisemitic attitudes increased throughout Europe during
24167-500: The ruling Christian elite. Large cities, especially Seville , Valladolid , and Barcelona , had significant Jewish populations centered on Juderia , but in the coming years, the Muslims became increasingly alienated and relegated from power centers. Cultural historian Américo Castro has characterized post-reconquest medieval Spain as a society of relatively peaceful co-existence ( convivencia ) punctuated by occasional conflict among
24336-440: The secular arm to be executed, to the peril of souls, setting a pernicious example, and causing disgust to many. Outraged, Ferdinand feigned doubt about the bull's veracity, arguing that no sensible pope would have published such a document. He wrote the pope on May 13, 1482, saying: "Take care therefore not to let the matter go further, and to revoke any concessions and entrust us with the care of this question." According to
24505-421: The slain was approximately two-hundred and fifty. Indeed, many Jews who resided in the neighboring provinces of Lleida and Gironda and the kingdom of Valencia had also been affected, as were the Jews of Al-Andalus (Andalucía). While many died a martyr's death, others converted to save themselves. Encouraged by the preaching of Ferrand Martínez , Archdeacon of Ecija , the general unrest affected nearly all
24674-419: The terms in a very general sense rather than referring to any special designation of God. However, general references to the name of God may branch to other special forms which express his multifaceted attributes. The Old Testament reveals YHWH (often vocalized with vowels as "Yahweh" or "Jehovah") as the personal name of God, along with certain titles including El Elyon and El Shaddai . When reading
24843-573: The three-century duration of the Spanish Inquisition, of whom between 3,000 and 5,000 were executed, approximately 2.7 percent of all cases. The Inquisition, however, since the creation of the American courts, has never had jurisdiction over the indigenous. The King of Spain ordered "that the inquisitors should never proceed against the Indians, but against the old Christians and their descendants and other persons against whom in these kingdoms of Spain it
25012-489: The throne from Joanna of Castile ("la Beltraneja") and the Catholic Monarchs to marry had estranged Castile from Portugal, its historical ally, and created the need for new relationships. Similarly, Aragon's ambitions lay in control of the Mediterranean and the defense against France. As their policy of royal marriages proved, the Catholic Monarchs were deeply concerned about France's growing power and expected to create strong dynastic alliances across Europe. In this scenario,
25181-705: The throne from emperor Gratian . Born in Gallaecia , he served as an officer in Britain under Theodosius the Elder during the Great Conspiracy . In 383, he was proclaimed emperor in Britannia , and in Gaul the next year, while Gratian's brother Valentinian II retained Italy , Pannonia , Hispania , and Africa . In 387, Maximus's ambitions led him to invade Italy, resulting in his defeat by Theodosius I at
25350-458: The throne, Byzantine emperor Justinian II put an image of Christ on the obverse side of his gold coins, resulting in a rift which ended the use of Byzantine coin types in the Islamic world. However, the increase in religious imagery did not include depictions of God the Father. For instance, while the eighty second canon of the Council of Trullo in 692 did not specifically condemn images of
25519-405: The use of a human figure is the belief that God created the soul of Man in the image of his own (thus allowing humanity to transcend the other animals). It appears that when early artists designed to represent God the Father, fear and awe restrained them from a usage of the whole human figure. Typically only a small part would be used as the image, usually the hand, or sometimes the face, but rarely
25688-407: The way. He invaded Clausentum (modern Southampton ) unintentionally and nearly fought the army of the Britons under Conan Meriadoc before agreeing to a truce. Following further negotiations, Maximian was given the kingship of Britain and Octavius retired. Five years into his kingship, Magnus Maximus assembled a vast fleet and invaded Gaul , leaving Britain in the control of Caradocus. Upon reaching
25857-535: The words contained in this book all can reach salvation, so, due to the action which these images exercise by their colors, all wise and simple alike, can derive profit from them. Images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but symbols of God the Father were not among them. However, the general acceptance of icons and holy images began to create an atmosphere in which God
26026-474: The world, yet acknowledge his involvement in the world, are transcendence and immanence . Transcendence means that God is eternal and infinite, not controlled by the created world and beyond human events. Immanence means that God is involved in the world, and Christian teachings have long acknowledged his attention to human affairs. However, unlike pantheistic religions, in Christianity, God's being
26195-574: Was Petronius Maximus , another ill-fated emperor, who ruled in Rome for only 77 days before he was stoned to death while fleeing from the Vandals on 24 May 455. Other descendants of Ennodius, and thus possibly of Maximus, included Anicius Olybrius , emperor in 472, but also several consuls and bishops such as St. Magnus Felix Ennodius (Bishop of Pavia c. 514 – 521). We also encounter an otherwise unrecorded daughter of Magnus Maximus, Sevira , on
26364-399: Was "an energetic and able man and one worthy of the throne had he not risen to it by usurpation, contrary to his oath of allegiance," claimed that he was proclaimed emperor against his will, but Zosimus portrays him as inciting the troops to rebel against Gratian, as he was upset about Theodosius becoming emperor while he himself was not promoted. Stephen Williams and Gerard Friell preferred
26533-453: Was Maximianus, He withdrew from Britain with all its military force, slew Gratianus the king of the Romans, and obtained the sovereignty of all Europe. Unwilling to send back his warlike companions to their wives, families, and possessions in Britain, he conferred upon them numerous districts from the lake on the summit of Mons Iovis, to the city called Cant Guic, and to the western Tumulus, that
26702-467: Was bound to generate frictions with the Ottoman Empire and other African nations. Therefore, the Inquisition would have been created as a permanent body to prevent the existence of citizens with religious sympathies with African nations now that rivalry with them had been deemed unavoidable. The creation of the Spanish Inquisition was consistent with the most important political philosophers of
26871-415: Was contrary to the law of the Catholic Church and, theoretically, anybody who had been forcibly baptized could legally return to Judaism. Legal definitions of the time theoretically acknowledged that a forced baptism was not a valid sacrament but confined this to cases where it was administered by physical force: a person who had consented to baptism under threat of death or serious injury was still regarded as
27040-444: Was influenced by the legendary dream of Macsen Wledig/Magnus Maximus. In the dream Maximus had seen a fort, "the fairest that man ever saw", within a city at the mouth of a river in a mountainous country and opposite an island. Edward interpreted this to mean Segontium was the city of Maximus's dream and drew on the imperial link when building Caernarfon Castle in 1283. It was apparently believed that Maximus died in Wales. According to
27209-686: Was known to identify as either Jew or Muslim was outside of Inquisitorial jurisdiction and could be tried only by the King. All the Inquisition could do in some of those cases was to deport the individual according to the King's law, but usually, even that had to go through a civil tribunal. The Inquisition had the authority to try only those who self-identified as Christians (initially for taxation purposes, later to avoid deportation as well) while practicing another religion de facto. Even those were treated as Christians. If they confessed or identified not as judaizantes but as fully practicing Jews, they fell back into
27378-538: Was of him being a junior officer possibly in Britain in 368 during the Great Conspiracy as he assisted Theodosius in defeating barbarians and criminals in Britannia. Maximus would become a distinguished general in the following years; as he would gain the support of his fellow soldiers and the admiration of the Romano-Britons whom he defended, which would lead to his eventual immortalisation in Welsh legend in
27547-457: Was once thought. In the De Excidio et Conquestu Britanniae written c. 540 , Gildas says that Maximus "deprived" Britain not only of its Roman troops, but also of its "armed bands...governors and of the flower of her youth", never to return. Having left with the troops and senior administrators, and planning to continue as the ruler of Britain in the future, his practical course
27716-425: Was only twelve, when Bauto came with a powerful force to forestall him. Negotiations followed in 384, including the intervention of Ambrose , Bishop of Milan, leading to an accord with Valentinian II and Theodosius I in which Maximus was recognized as Augustus in the West. Maximus made his capital at Augusta Treverorum (Treves, Trier ) in Gaul, and ruled Britain, Gaul, Spain and Africa. He issued coinage and
27885-429: Was paid to the person, not the image. The Council also reserved the right of bishops, and in cases of new artistic novelties, the Pope, to suppress images deemed non-canonical or heretical. Magnus Maximus Magnus Maximus ( Classical Latin: [ˈmaŋnʊs ˈmaksɪmʊs] ; Welsh : Macsen Wledig [ˈmaksɛn ˈwlɛdɪɡ] ; died 28 August 388) was Roman emperor in the West from 383 to 388. He usurped
28054-401: Was rejected by Castile but accepted by Aragon and Portugal). In the past, the papacy had tried and partially succeeded in forcing the Mozarabic Rite out of Iberia. Its intervention had been pivotal for Aragon's loss of Rosellon . The meddling regarding Aragon's control over South Italy was even stronger historically. In their lifetime, the Catholic Monarchs had problems with Pope Paul II ,
28223-514: Was to transfer local authority to local rulers. Welsh legend supports that this happened, with stories such as Breuddwyd Macsen Wledig (English: The Dream of Emperor Maximus), where he not only marries a wondrous British woman (thus making British descendants probable), but also gives her father sovereignty over Britain (thus formally transferring authority from Rome back to the Britons themselves). The earliest Welsh genealogies give Maximus (referred to as Macsen/Maxen Wledig , or Emperor Maximus )
28392-551: Was under papal control. Along with the Roman Inquisition and the Portuguese Inquisition , it became the most substantive of the three different manifestations of the wider Catholic Inquisition . The "Spanish Inquisition" may be defined broadly as operating in Spain and in all Spanish colonies and territories, which included the Canary Islands , the Kingdom of Naples , and all Spanish possessions in North America and South America . According to some modern estimates, around 150,000 people were prosecuted for various offences during
28561-455: Was usually shown in some form of frame of clouds in the top of the picture space, where the Hand of God had formerly appeared; the Baptism of Christ on the famous baptismal font in Liège of Rainer of Huy is an example from 1118 (a Hand of God is used in another scene). Gradually the amount of the human symbol shown can increase to a half-length figure, then a full-length, usually enthroned, as in Giotto 's fresco of c. 1305 in Padua . In
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