In Al-Andalus:
139-442: The Almohad Caliphate ( IPA : / ˈ æ l m ə h æ d / ; Arabic : خِلَافَةُ ٱلْمُوَحِّدِينَ or دَوْلَةُ ٱلْمُوَحِّدِينَ or ٱلدَّوْلَةُ ٱلْمُوَحِّدِيَّةُ from Arabic : ٱلْمُوَحِّدُونَ , romanized : al-Muwaḥḥidūn , lit. 'those who profess the unity of God ') or Almohad Empire was a North African Berber Muslim empire founded in the 12th century. At its height, it controlled much of
278-483: A pitch trace on a musical scale . Beyond the letters themselves, there are a variety of secondary symbols which aid in transcription. Diacritic marks can be combined with the letters to add tone and phonetic detail such as secondary articulation . There are also special symbols for prosodic features such as stress and intonation. There are two principal types of brackets used to set off (delimit) IPA transcriptions: Less common conventions include: All three of
417-537: A rationalist intellectualism in Almohad religious thought. Al-Mansur's father, Abu Ya'qub Yusuf , had also shown some favour towards philosophy and kept the philosopher Ibn Tufayl as his confidant. Ibn Tufayl in turn introduced Ibn Rush (Averroes) to the Almohad court, to whom Al-Mansur gave patronage and protection. Although Ibn Rushd (who was also an Islamic judge ) saw rationalism and philosophy as complementary to religion and revelation, his views failed to convince
556-440: A "sophisticated hybrid form of Islam that wove together strands from Hadith science, Zahiri and Shafi'i fiqh , Ghazalian social actions ( hisba ), and spiritual engagement with Shi'i notions of the imam and mahdi ". This contrasted with the highly orthodox or traditionalist Maliki school ( maddhab ) of Sunni Islam which predominated in the region up to that point. Central to his philosophy, Ibn Tumart preached
695-453: A Sufi order. Including: The Maliki school's sources for Sharia are hierarchically prioritized as follows: Quran and then widely transmitted Hadiths (sayings, customs and actions of Muhammad); `Amal (customs and practices of the people of Medina), followed by Ahad Hadith, and then followed by consensus of the Sahabah (the companions of Muhammad), then individual opinion from
834-565: A complicated blend of literalist jurisprudence and esoteric dogmatics. Some authors occasionally describe Almohads as heavily influenced by Mu'tazilism . Scholar Madeline Fletcher argues that while one of Ibn Tumart's original teachings, the murshida s (a collection of sayings memorized by his followers), holds positions on the attributes of God which might be construed as moderately Mu'tazilite (and which were criticized as such by Ibn Taimiyya ), identifying him with Mu'tazilites would be an exaggeration. She points out that another of his main texts,
973-532: A conflicting use to delimit prosodic transcription within the Voice Quality Symbols , which are an extension of IPA used in extIPA, but are not otherwise used in IPA proper. Other delimiters sometimes seen are pipes and double pipes taken from Americanist phonetic notation . However, these conflict with the pipes used in basic IPA prosodic transcription. Other delimiters are double slashes, –
1112-463: A fundamentalist or radical version of tawhid – referring to a strict monotheism or to the "oneness of God". This notion gave the movement its name: al - Muwaḥḥidūn ( Arabic : المُوَحِّدون ), meaning roughly "those who advocate tawhid ", which was adapted to "Almohads" in European writings. Ibn Tumart saw his movement as a revolutionary reform movement much as early Islam saw itself relative to
1251-580: A group of French and English language teachers, led by the French linguist Paul Passy , formed what would be known from 1897 onwards as the International Phonetic Association (in French, l'Association phonétique internationale ). The idea of the alphabet had been suggested to Passy by Otto Jespersen . It was developed by Passy along with other members of the association, principally Daniel Jones . The original IPA alphabet
1390-591: A large Castilian army, descended from the hills, besieging cities such as Jaén and Andújar . They raided throughout the regions of Jaén , Cordova and Vega de Granada and, before the end of the year, al-Bayyasi had established himself in the city of Cordova . Sensing a power vacuum, both Alfonso IX of León and Sancho II of Portugal opportunistically ordered raids into Andalusian territory that same year. With Almohad arms, men and cash dispatched to Morocco to help Caliph al-Adil impose himself in Marrakesh, there
1529-516: A large garden east of the city). The Almohads were thoroughly routed, with huge losses. Half their leadership was killed in action, and the survivors only just managed to scramble back to the mountains. Ibn Tumart died shortly after, in August 1130. That the Almohad movement did not immediately collapse after such a devastating defeat and the death of their charismatic Mahdi, is likely due to the skills of his successor, Abd al-Mu'min . Ibn Tumart's death
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#17327578713781668-512: A massive advance in the Christian reconquista – the old great Andalusian citadels fell in a grand sweep: Mérida and Badajoz in 1230 (to Leon), Majorca in 1230 (to Aragon), Beja in 1234 (to Portugal), Cordova in 1236 (to Castile), Valencia in 1238 (to Aragon), Niebla - Huelva in 1238 (to Leon), Silves in 1242 (to Portugal), Murcia in 1243 (to Castile), Jaén in 1246 (to Castile), Alicante in 1248 (to Castile), culminating in
1807-628: A member of the Masmuda , an Amazigh tribal confederation of the Atlas Mountains of southern Morocco. At the time, Morocco , western Algeria and Spain ( al-Andalus ), were under the rule of the Almoravids , a Sanhaja Berber dynasty. Early in his life, Ibn Tumart went to Spain to pursue his studies, and thereafter to Baghdad to deepen them. In Baghdad, Ibn Tumart attached himself to the theological school of al-Ash'ari , and came under
1946-452: A mix of IPA with Americanist phonetic notation or Sinological phonetic notation or otherwise use nonstandard symbols for various reasons. Authors who employ such nonstandard use are encouraged to include a chart or other explanation of their choices, which is good practice in general, as linguists differ in their understanding of the exact meaning of IPA symbols and common conventions change over time. Many British dictionaries, including
2085-438: A palace there called Al-Muwarak on the site of the modern-day Alcázar of Seville . The successors of Abd al-Mumin, Abu Yaqub Yusuf (Yusuf I, ruled 1163–1184) and Abu Yusuf Yaqub al-Mansur (Yaʻqūb I, ruled 1184–1199), were both able men. Initially their government drove many Jewish and Christian subjects to take refuge in the growing Christian states of Portugal, Castile, and Aragon . Ultimately they became less fanatical than
2224-467: A period of effective regency for the young caliph, with power exercised by an oligarchy of elder family members, palace bureaucrats and leading nobles. The Almohad ministers were careful to negotiate a series of truces with the Christian kingdoms, which remained more-or-less in place for next fifteen years (the loss of Alcácer do Sal to the Kingdom of Portugal in 1217 was an exception). In early 1224,
2363-695: A row left out to save space. In the table below, a slightly different arrangement is made: All pulmonic consonants are included in the pulmonic-consonant table, and the vibrants and laterals are separated out so that the rows reflect the common lenition pathway of stop → fricative → approximant , as well as the fact that several letters pull double duty as both fricative and approximant; affricates may then be created by joining stops and fricatives from adjacent cells. Shaded cells represent articulations that are judged to be impossible or not distinctive. Vowel letters are also grouped in pairs—of unrounded and rounded vowel sounds—with these pairs also arranged from front on
2502-452: A variety of foreign languages. They are also taught by vocal coaches to perfect diction and improve tone quality and tuning. Opera librettos are authoritatively transcribed in IPA, such as Nico Castel 's volumes and Timothy Cheek's book Singing in Czech . Opera singers' ability to read IPA was used by the site Visual Thesaurus , which employed several opera singers "to make recordings for
2641-493: Is an alphabetic system of phonetic notation based primarily on the Latin script . It was devised by the International Phonetic Association in the late 19th century as a standard written representation for the sounds of speech . The IPA is used by lexicographers , foreign language students and teachers, linguists , speech–language pathologists , singers, actors, constructed language creators, and translators . The IPA
2780-421: Is designed for transcribing sounds (phones), not phonemes , though it is used for phonemic transcription as well. A few letters that did not indicate specific sounds have been retired (⟨ ˇ ⟩, once used for the "compound" tone of Swedish and Norwegian, and ⟨ ƞ ⟩, once used for the moraic nasal of Japanese), though one remains: ⟨ ɧ ⟩, used for the sj-sound of Swedish. When
2919-483: Is designed to represent those qualities of speech that are part of lexical (and, to a limited extent, prosodic ) sounds in oral language : phones , intonation and the separation of syllables . To represent additional qualities of speech—such as tooth gnashing , lisping , and sounds made with a cleft palate —an extended set of symbols may be used. Segments are transcribed by one or more IPA symbols of two basic types: letters and diacritics . For example,
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#17327578713783058-495: Is elected by the membership – for further discussion and a formal vote. Many users of the alphabet, including the leadership of the Association itself, deviate from its standardized usage. The Journal of the IPA finds it acceptable to mix IPA and extIPA symbols in consonant charts in their articles. (For instance, including the extIPA letter ⟨ 𝼆 ⟩ , rather than ⟨ ʎ̝̊ ⟩, in an illustration of
3197-525: Is no doubt that these flags in their different colors delighted and pleased the people. According to historian Amira Benninson, the caliphs usually left their capital Marrakesh for war in al-Andalus preceded by the white banner of the Almohads, the Quran of 'Uthman and Quran of Ibn Tumart. Egyptian historiographer Al-Qalqashandi (d. 1418) mentioned white flags in two places, the first being when he spoke about
3336-528: Is not always accessible to sight-impaired readers who rely on screen reader technology. Double angle brackets may occasionally be useful to distinguish original orthography from transliteration, or the idiosyncratic spelling of a manuscript from the normalized orthography of the language. Pipes are sometimes used instead of double angle brackets to denote the distinct allographs of a grapheme that are known as glyphs . For example, print | g | and script | ɡ | are two glyph variants of
3475-523: Is one of the four major schools of Islamic jurisprudence within Sunni Islam . It was founded by Malik ibn Anas ( c. 711–795 CE ) in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as primary sources. Unlike other Islamic fiqhs, Maliki fiqh also considers the consensus of the people of Medina to be a valid source of Islamic law . The Maliki school
3614-614: Is one of the largest groups of Sunni Muslims, comparable to the Shafi’i madhhab in adherents, but smaller than the Hanafi madhhab. Sharia based on Maliki Fiqh is predominantly found in North Africa (excluding northern and eastern Egypt), West Africa , Chad , Sudan , Kuwait , Bahrain , Qatar , the Emirate of Dubai ( UAE ), and in northeastern parts of Saudi Arabia . In
3753-460: Is so complete that it is considered in Maliki school to be a sound hadith in itself. Mālik included the practices of the people of Medina and where the practices are in compliance with or in variance with the hadiths reported. This is because Mālik regarded the practices of Medina (the first three generations) to be a superior proof of the "living" sunnah than isolated, although sound, hadiths. Mālik
3892-427: Is the official chart as posted at the website of the IPA. The letters chosen for the IPA are meant to harmonize with the Latin alphabet . For this reason, most letters are either Latin or Greek , or modifications thereof. Some letters are neither: for example, the letter denoting the glottal stop , ⟨ ʔ ⟩, originally had the form of a question mark with the dot removed. A few letters, such as that of
4031-422: The 'aqida (which was likely edited by others after him), demonstrates a much clearer Ash'arite position on a number of issues. Nonetheless, the Almohads, particularly from the reign of Caliph Abu Yusuf Ya'qub al-Mansur onward, embraced the use of logical reasoning as a method of validating the more central Almohad concept of tawhid . This effectively provided a religious justification for philosophy and for
4170-548: The Abbasid Caliph , albeit taking up for himself a quasi-caliphal title, 'al-Mutawwakil'. The departure of al-Ma'mun in 1228 marked the end of the Almohad era in Spain. Ibn Hud and the other local Andalusian strongmen were unable to stem the rising flood of Christian attacks, launched almost yearly by Sancho II of Portugal , Alfonso IX of León , Ferdinand III of Castile and James I of Aragon . The next twenty years saw
4309-590: The Atlas Mountains . Under Abd al-Mu'min (r. 1130–1163), they succeeded in overthrowing the ruling Almoravid dynasty governing Morocco in 1147, when he conquered Marrakesh and declared himself caliph . They then extended their power over all of the Maghreb by 1159. Al-Andalus followed, and all of Muslim Iberia was under Almohad rule by 1172. The turning point of their presence in the Iberian Peninsula came in 1212, when Muhammad al-Nasir (1199–1214)
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4448-480: The Banu Hud dynasty that had once ruled the old taifa of Saragossa , emerged as the central figure of these rebellions, systematically dislodging Almohad garrisons through central Spain. In October 1228, with Spain practically all lost, al-Ma'mun abandoned Seville, taking what little remained of the Almohad army with him to Morocco. Ibn Hud immediately dispatched emissaries to distant Baghdad to offer recognition to
4587-611: The Battle of Las Navas de Tolosa they occasionally entered into alliances with the kings of Castile . The history of their decline differs from that of the Almoravids, whom they had displaced. They were not assailed by a great religious movement, but lost territories, piecemeal, by the revolt of tribes and districts. Their most effective enemies were the Banu Marin ( Marinids ) who founded the next dynasty. The last representative of
4726-466: The Handbook recommended against their use, as cursive IPA is "harder for most people to decipher". A braille representation of the IPA for blind or visually impaired professionals and students has also been developed. The International Phonetic Alphabet is occasionally modified by the Association. After each modification, the Association provides an updated simplified presentation of the alphabet in
4865-460: The Hebrew alphabet for transcription of foreign words. Bilingual dictionaries that translate from foreign languages into Russian usually employ the IPA, but monolingual Russian dictionaries occasionally use pronunciation respelling for foreign words. The IPA is more common in bilingual dictionaries, but there are exceptions here too. Mass-market bilingual Czech dictionaries, for instance, tend to use
5004-857: The Hintata , Ibn Tumart abandoned his cave in 1122 and went up into the High Atlas , to organize the Almohad movement among the highland Masmuda tribes. Besides his own tribe, the Hargha, Ibn Tumart secured the adherence of the Ganfisa, the Gadmiwa, the Hintata, the Haskura, and the Hazraja to the Almohad cause. Sometime around 1124, Ibn Tumart established his base at Tinmel , a highly defensible position in
5143-570: The IPA extensions . In the IPA itself, however, only lower-case letters are used. The 1949 edition of the IPA handbook indicated that an asterisk ⟨*⟩ might be prefixed to indicate that a word was a proper name, but this convention was not included in the 1999 Handbook , which notes the contrary use of the asterisk as a placeholder for a sound or feature that does not have a symbol. The IPA has widespread use among classical singers during preparation as they are frequently required to sing in
5282-663: The Iberian Peninsula ( Al-Andalus ) and North Africa (the Maghreb ). The Almohad movement was founded by Ibn Tumart among the Berber Masmuda tribes, but the Almohad caliphate and its ruling dynasty, known as the Mu'minid dynasty , were founded after his death by Abd al-Mu'min al-Kumi . Around 1121, Ibn Tumart was recognized by his followers as the Mahdi , and shortly afterwards he established his base at Tinmel in
5421-906: The Maliki school of jurisprudence, which drew upon consensus ( ijma ) and other sources beyond the Qur'an and Sunnah in their reasoning, an anathema to the stricter Zahirism favored by Ibn Tumart. His antics and fiery preaching led fed-up authorities to move him along from town to town. After being expelled from Bejaia , Ibn Tumart set up camp in Mellala, in the outskirts of the city, where he received his first disciples – notably, al-Bashir (who would become his chief strategist) and Abd al-Mu'min (a Zenata Berber, who would later become his successor). In 1120, Ibn Tumart and his small band of followers proceeded to Morocco , stopping first in Fez , where he briefly engaged
5560-792: The Oxford English Dictionary and some learner's dictionaries such as the Oxford Advanced Learner's Dictionary and the Cambridge Advanced Learner's Dictionary , now use the International Phonetic Alphabet to represent the pronunciation of words. However, most American (and some British) volumes use one of a variety of pronunciation respelling systems, intended to be more comfortable for readers of English and to be more acceptable across dialects, without
5699-561: The Qur'an as primary source, followed by the sayings, customs/traditions and practices of Muhammad , transmitted as hadiths. In the Mālikī school, said tradition includes not only what was recorded in hadiths, but also the legal rulings of the four rightly guided caliphs – especially Umar . Malik bin Anas himself also accepted binding consensus and analogical reasoning along with the majority of Sunni jurists, though with conditions. Consensus
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5838-513: The Rif mountains in the north. One of their early bases beyond the mountains was Taza , where Abd al-Mu"min founded a citadel ( ribat ) and a Great Mosque circa 1142. The Almoravid ruler, Ali ibn Yusuf, died in 1143 and was succeeded by his son, Tashfin ibn Ali . The tide turned more definitively in favour of the Almohads from 1144 onwards, when the Zenata tribes in what is now western Algeria joined
5977-625: The Sahabah , Qiyas (analogy), Istislah (interest and welfare of Islam and Muslims), and finally Urf (custom of people throughout the Muslim world if it did not contradict the hierarchically higher sources of Sharia). The Mālikī school primarily derives from the work of Malik ibn Anas , particularly the Muwatta Imam Malik , also known as Al-Muwatta . The Muwaṭṭa relies on Sahih Hadiths , includes Malik ibn Anas' commentary, but it
6116-444: The al-Muwaḥḥidūn ("Almohads"), meaning those who affirm the unity of God. After his return to the Maghreb c. 1117, Ibn Tumart spent some time in various Ifriqiyan cities, preaching and agitating, heading riotous attacks on wine-shops and on other manifestations of laxity. He laid the blame for the latitude on the ruling dynasty of the Almoravids, whom he accused of obscurantism and impiety. He also opposed their sponsorship of
6255-482: The dhimmi status of religious minorities further stifled the once flourishing Golden age of Jewish culture in Spain ; Maimonides went east and many Jews moved to Castillian-controlled Toledo . According to the research of Muhammad al-Manuni , there were 400 paper mills in Fes under the reign of Sultan Yaqub al-Mansur in the 12th century. The Almohad ideology preached by Ibn Tumart is described by Amira Bennison as
6394-817: The huffaz or reciters of the Quran into a training school of the Almohad elite. They were no longer described as "memorisers" but as "guardians" who learned riding, swimming, archery, and received a general education of high standards. Abd al-Mu'min thus transformed the Almohad movement from a Masmuda aristocracy to a Mu'minid dynastic state. While most of the Almohad elites accepted this new concentration of power, it nonetheless triggered an uprising by two of Ibn Tumart's half-brothers, 'Abd al-'Aziz and 'Isa. Shortly after Abd al-Mu'min announced his heir, towards 1154–1155, they rebelled in Fez and then marched on Marrakesh, whose governor they killed. Abd al-Mu'min, who had been in Salé, returned to
6533-549: The medieval era , the Maliki school was also found in parts of Europe under Islamic rule , particularly Islamic Spain and the Emirate of Sicily . A major historical center of Maliki teaching, from the 9th to 11th centuries, was in the Mosque of Uqba of Tunisia. One who ascribes to the Maliki school is called a Maliki , Malikite or Malikist ( Arabic : ٱلْمَالِكِيّ , romanized : al-mālikī , pl. ٱلْمَالِكِيَّة , al-mālikiyya ). Although Malik ibn Anas
6672-562: The voiced pharyngeal fricative , ⟨ ʕ ⟩, were inspired by other writing systems (in this case, the Arabic letter ⟨ ﻉ ⟩, ʿayn , via the reversed apostrophe). Some letter forms derive from existing letters: The International Phonetic Alphabet is based on the Latin script , and uses as few non-Latin letters as possible. The Association created the IPA so that the sound values of most letters would correspond to "international usage" (approximately Classical Latin ). Hence,
6811-542: The 150,000 words and phrases in VT's lexical database ... for their vocal stamina, attention to the details of enunciation, and most of all, knowledge of IPA". The International Phonetic Association organizes the letters of the IPA into three categories: pulmonic consonants, non-pulmonic consonants, and vowels. Pulmonic consonant letters are arranged singly or in pairs of voiceless ( tenuis ) and voiced sounds, with these then grouped in columns from front (labial) sounds on
6950-607: The Almohad armies. These moves also had the corollary effect of advancing the Arabisation of future Morocco. Abd al-Mu'min spent the mid-1150s organizing the Almohad state and arranging for power to be passed on through his family line. In 1154, he declared his son Muhammad as his heir. In order to neutralise the power of the Masmuda, he relied on his tribe of origin, the Kumiyas (from the central Maghreb), whom he integrated into
7089-431: The Almohad authority. The Book of Knowledge of All Kingdoms , written by a Franciscan friar in the 14th century (well after the end of the Almohad period), describes the flag of Marrakesh as being red with a black-and-white checkerboard motif at its center. Some authors have assumed this flag to be the former flag of the Almohads. International Phonetic Alphabet The International Phonetic Alphabet ( IPA )
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#17327578713787228-632: The Almohad camp, along with some of the previously Almoravid-aligned leaders of the Masufa tribe. This allowed them to defeat Tashfin decisively and capture Tlemcen in 1144. Tashfin fled to Oran, which the Almohads then attacked and captured, and he died in March 1145 while trying to escape. The Almohads pursued the defeated Almoravid army west to Fez, which they captured in 1146 after a nine-month siege. They finally captured Marrakesh in 1147, after an eleven-month siege. The last Almoravid ruler, Ishaq ibn Ali ,
7367-532: The Almohad flag in Tunisia, where he stated that: "It was a white flag called the victorious flag, and it was raised before their sultan when riding for Eid prayers or for the movement of the makhzen slaves (which were the ordinary people of the country and the people of the markets)". By the end of the Almohad reign, dissident movements would adopt black in recognition of the Abbasid caliphate and in rejection of
7506-434: The Almohad governor of Jaén , who took a handful of followers and decamped for the hills around Baeza. He set up a rebel camp and forged an alliance with the hitherto quiet Ferdinand III of Castile . Sensing his greater priority was Marrakesh, where recusant Almohad sheikh s had rallied behind Yahya, another son of al-Nasir, al-Adil paid little attention to them. In 1225, Abd Allah al-Bayyasi's band of rebels, accompanied by
7645-411: The Almohad power structure and from whom he recruited some 40,000 into the army. They would later form the bodyguard of the caliph and his successors. In addition, Abd al-Mu'min relied on Arabs, the great Hilalian families that he had deported to Morocco, to further weaken the influence of the Masmuda sheikhs. With his son appointed as his successor, Abd al-Mu'min placed his other children as governors of
7784-657: The Almohads governed their co-religionists in Iberia and central North Africa through lieutenants, their dominions outside Morocco being treated as provinces. When Almohad emirs crossed the Straits it was to lead a jihad against the Christians and then return to Morocco. In 1212, the Almohad Caliph Muhammad 'al-Nasir' (1199–1214), the successor of al-Mansur, after an initially successful advance north,
7923-403: The Almohads were recognized for their use of white banners, which were supposed to evoke their "purity of purpose". This began a long tradition of using white as main dynastic color in what is now Morocco for the later Marinids and Saadian sultanates. Whether these white banners contained any specific motifs or inscriptions is not certain. Historian Ḥasan 'Ali Ḥasan writes: As for the flags of
8062-557: The Almohads, the main flag was white, and on one side was written during the reign of Ibn Tumart: "The one Allah, Muhammad is the Messenger of Allah, the Mahdi is the successor of Allah", and on the other side: "There is no god but Allah, and my success is only with Allah, and I entrust my affairs to Allah", and the white color continued with the rest of the caliphs, even if they adopted other colored flags, red, yellow and other colors. There
8201-465: The Almoravids, and Ya'qub al-Mansur was a highly accomplished man who wrote a good Arabic style and protected the philosopher Averroes . In 1190–1191, he campaigned in southern Portugal and won back territory lost in 1189. His title of " al-Manṣūr " ("the Victorious") was earned by his victory over Alfonso VIII of Castile in the Battle of Alarcos (1195). From the time of Yusuf II , however,
8340-529: The Andalusi historian Ibn Ṣāḥib aṣ-Ṣalāt [ ar ] . For example, the khaṭīb , or sermon-giver, of al-Qarawiyyīn Mosque in Fes, Mahdī b. 'Īsā, was replaced under the Almohads by Abū l-Ḥasan b. 'Aṭiyya khaṭīb because he was fluent in Berber. As the Almohads rejected the status of Dhimma , the Almohad conquest of al-Andalus caused the emigration of Andalusi Christians from southern Iberia to
8479-596: The Castilians to lay a long and difficult siege. The brave defiance of little Capilla, and the spectacle of al-Bayyasi's shipping provisions to the Castilian besiegers, shocked Andalusians and shifted sentiment back towards the Almohad caliph. A popular uprising broke out in Cordova – al-Bayyasi was killed and his head dispatched as a trophy to Marrakesh. But Caliph al-Adil did not rejoice in this victory for long – he
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#17327578713788618-540: The Christian north, which had an impact on the use of Romance within Almohad territory. After the Almohad period, Muslim territories in Iberia were reduced to the Emirate of Granada , in which the percentage of the population that had converted to Islam reached 90% and Arabic-Romance bilingualism seems to have disappeared. The Almohads worked to suppress the influence of the Maliki school of fiqh, even publicly burning copies of Muwatta Imam Malik and Maliki commentaries. They sought to disseminate ibn Tumart's beliefs; he
8757-567: The Christianity and Judaism which preceded it, with himself as its mahdi and leader. In terms of Muslim jurisprudence , the state gave recognition to the Zahiri ( ظاهري ) school of thought, though Shafi'ites were also given a measure of authority at times. While not all Almohad leaders were Zahirites, quite a few of them were not only adherents of the legal school but also well-versed in its tenets. Additionally, all Almohad leaders – both
8896-733: The Greek alphabet, though their sound values may differ from Greek. For most Greek letters, subtly different glyph shapes have been devised for the IPA, specifically ⟨ ɑ ⟩, ⟨ ꞵ ⟩, ⟨ ɣ ⟩, ⟨ ɛ ⟩, ⟨ ɸ ⟩, ⟨ ꭓ ⟩ and ⟨ ʋ ⟩, which are encoded in Unicode separately from their parent Greek letters. One, however – ⟨ θ ⟩ – has only its Greek form, while for ⟨ ꞵ ~ β ⟩ and ⟨ ꭓ ~ χ ⟩, both Greek and Latin forms are in common use. The tone letters are not derived from an alphabet, but from
9035-603: The High Atlas. Their principal damage was in rendering insecure (or altogether impassable) the roads and mountain passes south of Marrakesh – threatening the route to all-important Sijilmassa , the gateway of the trans-Saharan trade . Unable to send enough manpower through the narrow passes to dislodge the Almohad rebels from their easily defended mountain strong points, the Almoravid authorities reconciled themselves to setting up strongholds to confine them there (most famously
9174-467: The IPA Handbook , the letters ⟨ c ⟩ and ⟨ ɟ ⟩ are used for /t͡ʃ/ and /d͡ʒ/ . Among the symbols of the IPA, 107 letters represent consonants and vowels , 31 diacritics are used to modify these, and 17 additional signs indicate suprasegmental qualities such as length , tone , stress , and intonation . These are organized into a chart; the chart displayed here
9313-579: The IPA have consisted largely of renaming symbols and categories and in modifying typefaces . Extensions to the International Phonetic Alphabet for speech pathology (extIPA) were created in 1990 and were officially adopted by the International Clinical Phonetics and Linguistics Association in 1994. They were substantially revised in 2015. The general principle of the IPA is to provide one letter for each distinctive sound ( speech segment ). This means that: The alphabet
9452-412: The IPA is used for broad phonetic or for phonemic transcription, the letter–sound correspondence can be rather loose. The IPA has recommended that more 'familiar' letters be used when that would not cause ambiguity. For example, ⟨ e ⟩ and ⟨ o ⟩ for [ɛ] and [ɔ] , ⟨ t ⟩ for [t̪] or [ʈ] , ⟨ f ⟩ for [ɸ] , etc. Indeed, in the illustration of Hindi in
9591-682: The IPA only for sounds not found in Czech . IPA letters have been incorporated into the alphabets of various languages, notably via the Africa Alphabet in many sub-Saharan languages such as Hausa , Fula , Akan , Gbe languages , Manding languages , Lingala , etc. Capital case variants have been created for use in these languages. For example, Kabiyè of northern Togo has Ɖ ɖ , Ŋ ŋ , Ɣ ɣ , Ɔ ɔ , Ɛ ɛ , Ʋ ʋ . These, and others, are supported by Unicode , but appear in Latin ranges other than
9730-424: The IPA remained nearly static until the Kiel Convention in 1989, which substantially revamped the alphabet. A smaller revision took place in 1993 with the resurrection of letters for mid central vowels and the retirement of letters for voiceless implosives . The alphabet was last revised in May 2005 with the addition of a letter for a labiodental flap . Apart from the addition and removal of symbols, changes to
9869-532: The IPA.) Of more than 160 IPA symbols, relatively few will be used to transcribe speech in any one language, with various levels of precision. A precise phonetic transcription, in which sounds are specified in detail, is known as a narrow transcription . A coarser transcription with less detail is called a broad transcription. Both are relative terms, and both are generally enclosed in square brackets. Broad phonetic transcriptions may restrict themselves to easily heard details, or only to details that are relevant to
10008-499: The International Phonetic Association. As of the most recent change in 2005, there are 107 segmental letters, an indefinitely large number of suprasegmental letters, 44 diacritics (not counting composites), and four extra-lexical prosodic marks in the IPA. These are illustrated in the current IPA chart , posted below in this article and on the International Phonetic Association's website. In 1886,
10147-485: The Mahdi's privy council, composed of his earliest and closest companions; and the consultative Council of Fifty, composed of the leading sheikh s of the Masmuda tribes. The early preachers and missionaries ( ṭalaba and huffāẓ ) also had their representatives. Militarily, there was a strict hierarchy of units. The Hargha tribe coming first (although not strictly ethnic; it included many "honorary" or "adopted" tribesmen from other ethnicities, e.g. Abd al-Mu'min himself). This
10286-476: The Maliki scholars of the city in debate. He even went so far as to assault the sister of the Almoravid emir Ali ibn Yusuf , in the streets of Fez , because she was going about unveiled, after the manner of Berber women. After being expelled from Fez, he went to Marrakesh , where he successfully tracked down the Almoravid emir Ali ibn Yusuf at a local mosque, and challenged the emir, and the leading scholars of
10425-409: The Maliki school does not assign as much weight to analogy, but derives its rulings from pragmatism using the principles of istislah (public interest) wherever the Quran and Sahih Hadiths do not provide explicit guidance. The Maliki school differs from the other Sunni schools of law most notably in the sources it uses for derivation of rulings. Like all Sunni schools of Sharia, the Maliki school uses
10564-600: The Normans two years earlier, recognized Almohad authority right after. In the 1170s and 1180s, Almohad power in the eastern Maghreb was challenged by the Banu Ghaniya and by Qaraqush , an Ayyubid commander. Yaqub al-Mansur eventually defeated both factions and reconquered Ifriqiya in 1187–1188. In 1189–1190, the Ayyubid sultan Salah ad-Din (Saladin) requested the assistance of an Almohad navy for his fight against
10703-424: The above are provided by the IPA Handbook . The following are not, but may be seen in IPA transcription or in associated material (especially angle brackets): Also commonly seen are the braces of set theory , especially when enclosing the set of phonemes that constitute the morphophoneme, e.g. {t d} or {t|d} or {/t/, /d/} for a conflated /t/ and /d/ . Braces have
10842-564: The alphabet or the chart is to propose the change in the Journal of the IPA . (See, for example, December 2008 on an open central unrounded vowel and August 2011 on central approximants.) Reactions to the proposal may be published in the same or subsequent issues of the Journal (as in August 2009 on the open central vowel). A formal proposal is then put to the Council of the IPA – which
10981-612: The area, to a doctrinal debate. After the debate, the scholars concluded that Ibn Tumart's views were blasphemous and the man dangerous, and urged him to be put to death or imprisoned. But the emir decided merely to expel him from the city. Ibn Tumart took refuge among his own people, the Hargha, in his home village of Igiliz (exact location uncertain), in the Sous valley. He retreated to a nearby cave, and lived out an ascetic lifestyle, coming out only to preach his program of puritan reform, attracting greater and greater crowds. At length, towards
11120-463: The city, defeated the rebels, and had everyone involved executed. In March 1159, Abd al-Mu'min led a new campaign to the east. He conquered Tunis by force when the local Banu Khurasan leaders refused to surrender. Mahdia was besieged soon after and surrendered in January 1160. The Normans there negotiated their withdrawal and were allowed to leave for Sicily . Tripoli, which had rebelled against
11259-458: The conceptual counterparts of spoken sounds, are usually enclosed in slashes (/ /) and tend to use simpler letters with few diacritics. The choice of IPA letters may reflect theoretical claims of how speakers conceptualize sounds as phonemes or they may be merely a convenience for typesetting. Phonemic approximations between slashes do not have absolute sound values. For instance, in English, either
11398-697: The consonant is produced. The main chart includes only consonants with a single place of articulation. Notes Non-pulmonic consonants are sounds whose airflow is not dependent on the lungs. These include clicks (found in the Khoisan languages and some neighboring Bantu languages of Africa), implosives (found in languages such as Sindhi , Hausa , Swahili and Vietnamese ), and ejectives (found in many Amerindian and Caucasian languages ). Maliki Others In terms of Ihsan : The Maliki school or Malikism ( Arabic : ٱلْمَذْهَب ٱلْمَالِكِيّ , romanized : al-madhhab al-mālikī )
11537-496: The consonant letters ⟨ b ⟩, ⟨ d ⟩, ⟨ f ⟩, ⟨ ɡ ⟩, ⟨ h ⟩, ⟨ k ⟩, ⟨ l ⟩, ⟨ m ⟩, ⟨ n ⟩, ⟨ p ⟩, ⟨ s ⟩, ⟨ t ⟩, ⟨ v ⟩, ⟨ w ⟩, and ⟨ z ⟩ have more or less their word-initial values in English ( g as in gill , h as in hill , though p t k are unaspirated as in spill, still, skill ); and
11676-457: The crusaders, which al-Mansur declined. Al-Andalus followed the fate of North Africa. Between 1146 and 1173, the Almohads gradually wrested control from the Almoravids over the Muslim principalities in Iberia. The Almohads transferred the capital of Muslim Iberia from Córdoba to Seville . They founded a great mosque there; its tower, the Giralda , was erected in 1184. The Almohads also built
11815-630: The daily practice of az-Zubayr as his source of "living sunnah" (living tradition) for his guideline to pass verdicts for various matters, in accordance of his school of though method. The second source, the Al-Mudawwana, is the collaborator work of Mālik's longtime student, Ibn Qāsim and his mujtahid student, Sahnun . The Mudawwanah consists of the notes of Ibn Qāsim from his sessions of learning with Mālik and answers to legal questions raised by Saḥnūn in which Ibn Qāsim quotes from Mālik, and where no notes existed, his own legal reasoning based upon
11954-511: The disasters were promptly blamed on the distractions of Caliph al-Adil and the incompetence and cowardice of his lieutenants, the successes credited to non-Almohad local leaders who rallied defenses. But al-Adil's fortunes were briefly buoyed. In payment for Castilian assistance, al-Bayyasi had given Ferdinand III three strategic frontier fortresses: Baños de la Encina , Salvatierra (the old Order of Calatrava fortress near Ciudad Real ) and Capilla . But Capilla refused to hand them over, forcing
12093-731: The discussion at hand, and may differ little if at all from phonemic transcriptions, but they make no theoretical claim that all the distinctions transcribed are necessarily meaningful in the language. For example, the English word little may be transcribed broadly as [ˈlɪtəl] , approximately describing many pronunciations. A narrower transcription may focus on individual or dialectical details: [ˈɫɪɾɫ] in General American , [ˈlɪʔo] in Cockney , or [ˈɫɪːɫ] in Southern US English . Phonemic transcriptions, which express
12232-423: The end of Ramadan in late 1121, after a particularly moving sermon, reviewing his failure to persuade the Almoravids to reform by argument, Ibn Tumart 'revealed' himself as the true Mahdi , a divinely guided judge and lawgiver, and was recognized as such by his audience. This was effectively a declaration of war on the Almoravid state. On the advice of one of his followers, Omar Hintati , a prominent chieftain of
12371-608: The end of words. the alternations /f/ – /v/ in plural formation in one class of nouns, as in knife /naɪf/ – knives /naɪvz/ , which can be represented morphophonemically as {naɪV } – {naɪV+z }. The morphophoneme {V } stands for the phoneme set {/f/, /v/ }. [ˈf\faɪnəlz ˈhɛld ɪn (.) ⸨knock on door⸩ bɑɹsə{ 𝑝 ˈloʊnə and ˈmədɹɪd 𝑝 }] — f-finals held in Barcelona and Madrid. IPA letters have cursive forms designed for use in manuscripts and when taking field notes, but
12510-582: The fall of the greatest of Andalusian cities, the ex-Almohad capital of Seville , into Christian hands in 1248. Ferdinand III of Castile entered Seville as a conqueror on December 22, 1248. The Andalusians were helpless before this onslaught. Ibn Hudd had attempted to check the Leonese advance early on, but most of his Andalusian army was destroyed at the battle of Alange in 1230. Ibn Hud scrambled to move remaining arms and men to save threatened or besieged Andalusian citadels, but with so many attacks at once, it
12649-535: The fold. Three years after Ibn Tumart's death he was officially proclaimed "Caliph". After 1133, Abd al-Mu'min quickly expanded Almohad control across the Maghreb, while the embattled Almoravids retained their capital in Marrakesh. Various other tribes rallied to the Almohads or to the Almoravids as the war between them continued. Initially, Almohad operations were limited to the Atlas mountains. In 1139, they expanded to
12788-403: The form of a chart. (See History of the IPA .) Not all aspects of the alphabet can be accommodated in a chart of the size published by the IPA. The alveolo-palatal and epiglottal consonants, for example, are not included in the consonant chart for reasons of space rather than of theory (two additional columns would be required, one between the retroflex and palatal columns and the other between
12927-467: The fortress of Tasghîmût that protected the approach to Aghmat , which was conquered by the Almohads in 1132), while exploring alternative routes through more easterly passes. Ibn Tumart organized the Almohads as a commune, with a minutely detailed structure. At the core was the Ahl ad-dār ("House of the Mahdi"), composed of Ibn Tumart's family. This was supplemented by two councils: an inner Council of Ten,
13066-412: The grapheme ⟨ g ⟩ of Latin script. Some examples of contrasting brackets in the literature: In some English accents, the phoneme /l/ , which is usually spelled as ⟨l⟩ or ⟨ll⟩ , is articulated as two distinct allophones: the clear [l] occurs before vowels and the consonant /j/ , whereas the dark [ɫ] / [lˠ] occurs before consonants, except /j/ , and at
13205-499: The greater part of the Almohad army in Spain across the straits in 1228 to confront Yahya. That same year, Portuguese and Leonese renewed their raids deep into Muslim territory, basically unchecked. Feeling the Almohads had failed to protect them, popular uprisings took place throughout al-Andalus. City after city deposed their hapless Almohad governors and installed local strongmen in their place. A Murcian strongman, Muhammad ibn Yusuf ibn Hud al-Judhami , who claimed descendance from
13344-438: The implication of a preferred pronunciation that the IPA might convey. For example, the respelling systems in many American dictionaries (such as Merriam-Webster ) use ⟨y⟩ for IPA [ j] and ⟨sh⟩ for IPA [ ʃ ] , reflecting the usual spelling of those sounds in English. (In IPA, [y] represents the sound of the French ⟨u⟩ , as in tu , and [sh] represents
13483-464: The influence of the teacher al-Ghazali . He soon developed his own system, combining the doctrines of various masters. Ibn Tumart's main principle was a strict unitarianism ( tawhid ), which denied the independent existence of the attributes of God as being incompatible with His unity, and therefore a polytheistic idea. Ibn Tumart represented a revolt against what he perceived as anthropomorphism in Muslim orthodoxy. His followers would become known as
13622-454: The left to back (glottal) sounds on the right. In official publications by the IPA, two columns are omitted to save space, with the letters listed among "other symbols" even though theoretically they belong in the main chart. They are arranged in rows from full closure (occlusives: stops and nasals) at top, to brief closure (vibrants: trills and taps), to partial closure (fricatives), and finally minimal closure (approximants) at bottom, again with
13761-428: The left to back on the right, and from maximal closure at top to minimal closure at bottom. No vowel letters are omitted from the chart, though in the past some of the mid central vowels were listed among the "other symbols". A pulmonic consonant is a consonant made by obstructing the glottis (the space between the vocal folds) or oral cavity (the mouth) and either simultaneously or subsequently letting out air from
13900-535: The line, Idris al-Wathiq , was reduced to the possession of Marrakesh , where he was murdered by a slave in 1269. The use of Berber languages was important in Almohad doctrine . Under the Almohads, the khuṭba (sermon) at Friday prayer was made to be delivered in Arabic and Berber , with the latter referred to as al-lisān al-gharbī (Arabic: اللسان الغربي , lit. 'the western tongue') by
14039-408: The lungs. Pulmonic consonants make up the majority of consonants in the IPA, as well as in human language. All consonants in English fall into this category. The pulmonic consonant table, which includes most consonants, is arranged in rows that designate manner of articulation , meaning how the consonant is produced, and columns that designate place of articulation , meaning where in the vocal tract
14178-487: The mountains for their first sizeable attack in the lowlands. It was a disaster for their opponents. The Almohads swept aside an Almoravid column that had come out to meet them before Aghmat, and then chased their remnant all the way to Marrakesh. They laid siege to Marrakesh for forty days until, in April (or May) 1130, the Almoravids sallied from the city and crushed the Almohads in the bloody Battle of al-Buhayra (named after
14317-475: The pebble that finally broke al-Andalus. It was the first internal coup among the Almohads. The Almohad clan, despite occasional disagreements, had always remained tightly knit and loyally behind dynastic precedence. Caliph al-Adil's murderous breach of dynastic and constitutional propriety marred his acceptability to other Almohad sheikhs . One of the recusants was his cousin, Abd Allah al-Bayyasi ("the Baezan "),
14456-469: The pharyngeal and glottal columns), and the lateral flap would require an additional row for that single consonant, so they are listed instead under the catchall block of "other symbols". The indefinitely large number of tone letters would make a full accounting impractical even on a larger page, and only a few examples are shown, and even the tone diacritics are not complete; the reversed tone letters are not illustrated at all. The procedure for modifying
14595-518: The predominantly-Zahiri Almohads , at which point Malikis were tolerated at times but lost official favor. With the Reconquista , the Iberian Peninsula was lost to the Muslims in totality. Although Al-Andalus was eventually lost, the Maliki has been able to retain its dominance throughout North and West Africa to this day. Additionally, the school has traditionally been the preferred school in
14734-572: The principles he learned from Mālik. These two books, i.e. the Muwaṭṭah and Mudawwanah, along with other primary books taken from other prominent students of Mālik, would find their way into the Mukhtaṣar Khalīl , which would form the basis for the later Mālikī madhhab. The Maliki school is most closely related to the Hanafi school, differing in degree, not in kind. However, unlike the Hanafi school,
14873-441: The provinces of the caliphate. His sons and descendants became known as the sayyid s ("nobles"). To appease the traditional Masmuda elites, he appointed some of them, along with theirs sons and descendants, to act as important advisers, deputies, and commanders under the sayyid s. They became known as the abna' al-muwahhidin or "Sons of the Almohads". Abd al-Mu'min also altered the Almohad structure set up by Ibn Tumart by making
15012-510: The region, the Banu Hilal and Banu Sulaym , reacted to the Almohad advance by gathering an army against them. The Almohads routed them in the Battle of Sétif in April 1153. Abd al-Mu'min nonetheless saw value in their military abilities. He persuaded them by various means – including taking some families as hostages to Marrakesh and more generous actions like offering them material and land incentives – to move to present-day Morocco and join
15151-413: The regular army ( jund ), then the religious corps – the muezzins , the hafidh and the hizb – followed by the archers, the conscripts, and the slaves. Ibn Tumart's closest companion and chief strategist, al-Bashir, took upon himself the role of " political commissar ", enforcing doctrinal discipline among the Masmuda tribesmen, often with a heavy hand. In early 1130, the Almohads finally descended from
15290-510: The religiously learned and the laymen – were hostile toward the Malikite school favored by the Almoravids. During the reign of Abu Yaqub, chief judge Ibn Maḍāʾ oversaw the banning of all religious books written by non-Zahirites; when Abu Yaqub's son Abu Yusuf took the throne, he ordered Ibn Maḍāʾ to undertake the actual burning of such books. In terms of Islamic theology , the Almohads were Ash'arites , their Zahirite-Ash'arism giving rise to
15429-586: The revolt of tribes and districts enabled the rise of their most effective enemies, the Marinids from northern Morocco in 1215. The last representative of the line, Idris al-Wathiq , was reduced to the possession of Marrakesh, where he was murdered by a slave in 1269; the Marinids seized Marrakesh, ending the Almohad domination of the Western Maghreb. The Almohad movement originated with Ibn Tumart ,
15568-427: The same notation as for morphophonology, – exclamation marks, and pipes. For example, ⟨ cot ⟩ would be used for the orthography of the English word cot , as opposed to its pronunciation /ˈkɒt/ . Italics are usual when words are written as themselves (as with cot in the previous sentence) rather than to specifically note their orthography. However, italics are sometimes ambiguous, and italic markup
15707-473: The sequence of consonants in gra ssh opper .) The IPA is also not universal among dictionaries in languages other than English. Monolingual dictionaries of languages with phonemic orthographies generally do not bother with indicating the pronunciation of most words, and tend to use respelling systems for words with unexpected pronunciations. Dictionaries produced in Israel use the IPA rarely and sometimes use
15846-605: The small Arab States of the Persian Gulf (Bahrain, Kuwait and Qatar). While the majority of the United Arab Emirates and Saudi Arabia follows Hanbali laws, the country's Eastern Province has been known as a Maliki stronghold for centuries. Although initially hostile to some mystical practices, Malikis eventually learned to coexist with Sufi customs as the latter became widespread throughout North and West Africa. Many Muslims now adhere to both Maliki law and
15985-467: The sound of the English digraph ⟨ch⟩ may be transcribed in IPA with a single letter: [c] , or with multiple letters plus diacritics: [t̠̺͡ʃʰ] , depending on how precise one wishes to be. Slashes are used to signal phonemic transcription ; therefore, /tʃ/ is more abstract than either [t̠̺͡ʃʰ] or [c] and might refer to either, depending on the context and language. Occasionally, letters or diacritics are added, removed, or modified by
16124-514: The traditional Maliki ulema , with whom the Almohads were already at odds. After the decline of Almohadism, Maliki Sunnism ultimately became the dominant official religious doctrine of the region. By contrast, the teachings of Ibn Rushd and other philosophers like him were far more influential for Jewish philosophers – including Maimonides , his contemporary – and Christian Latin scholars – like Thomas Aquinas – who later promoted his commentaries on Aristotle . Most historical records indicate that
16263-462: The valley of the Nfis in the High Atlas. Tinmal would serve both as the spiritual center and military headquarters of the Almohad movement. It became their dar al-hijra (roughly 'place of retreat'), emulating the story of the hijra (journey) of Muhammad 's to Medina in the 7th century. For the first eight years, the Almohad rebellion was limited to a guerilla war along the peaks and ravines of
16402-457: The vowel letters ⟨ a ⟩, ⟨ e ⟩, ⟨ i ⟩, ⟨ o ⟩, ⟨ u ⟩ correspond to the (long) sound values of Latin: [i] is like the vowel in mach i ne , [u] is as in r u le , etc. Other Latin letters, particularly ⟨ j ⟩, ⟨ r ⟩ and ⟨ y ⟩, differ from English, but have their IPA values in Latin or other European languages. This basic Latin inventory
16541-463: The vowel of pick or the vowel of peak may be transcribed as /i/ , so that pick , peak would be transcribed as /ˈpik, ˈpiːk/ or as /ˈpɪk, ˈpik/ ; and neither is identical to the vowel of the French pique , which would also be transcribed /pik/ . By contrast, a narrow phonetic transcription of pick , peak , pique could be: [pʰɪk] , [pʰiːk] , [pikʲ] . IPA is popular for transcription by linguists. Some American linguists, however, use
16680-459: The youthful caliph died in an accident, without any heirs. The palace bureaucrats in Marrakesh , led by the wazir Uthman ibn Jam'i, quickly engineered the election of his elderly grand-uncle, Abd al-Wahid I 'al-Makhlu' , as the new Almohad caliph. But the rapid appointment upset other branches of the family, notably the brothers of the late al-Nasir, who governed in al-Andalus . The challenge
16819-585: Was a hopeless endeavor. After Ibn Hud's death in 1238, some of the Andalusian cities, in a last-ditch effort to save themselves, offered themselves once again to the Almohads, but to no avail. The Almohads would not return. With the departure of the Almohads, the Nasrid dynasty (" Banū Naṣr ", Arabic : بنو نصر ) rose to power in Granada . After the great Christian advance of 1228–1248, the Emirate of Granada
16958-570: Was a student of Imam Ja'far al-Sadiq (a descendant of the Islamic prophet Muhammad and 6th Shi'ite Imam ), as with Imam Abu Hanifah . Thus all of the four great Imams of Sunni Fiqh are connected to Ja'far, whether directly or indirectly. The Malikis enjoyed considerably more success in Africa, and for a while in Spain and Sicily. Under the Umayyads and their remnants, the Maliki school
17097-490: Was a veritable massacre – the Portuguese men-at-arms easily mowed down the throng of poorly armed townsfolk. Thousands, perhaps as much as 20,000, were said to have been slain before the walls of Seville. A similar disaster befell a similar popular levy by Murcians at Aspe that same year. But Christian raiders had been stopped at Cáceres and Requena . Trust in the Almohad leadership was severely shaken by these events –
17236-576: Was assassinated in Marrakesh in October 1227, by the partisans of Yahya, who was promptly acclaimed as the new Almohad caliph Yahya "al-Mu'tasim" . The Andalusian branch of the Almohads refused to accept this turn of events. Al-Adil's brother, then in Seville, proclaimed himself the new Almohad caliph Abd al-Ala Idris I 'al-Ma'mun' . He promptly purchased a truce from Ferdinand III in return for 300,000 maravedis , allowing him to organize and dispatch
17375-612: Was based on the Romic alphabet , an English spelling reform created by Henry Sweet that in turn was based on the Palaeotype alphabet of Alexander John Ellis , but to make it usable for other languages the values of the symbols were allowed to vary from language to language. For example, the sound [ ʃ ] (the sh in shoe ) was originally represented with the letter ⟨c⟩ for English but with ⟨x⟩ for French and German; with German, ⟨c⟩
17514-486: Was defeated at the Battle of Las Navas de Tolosa in the Sierra Morena by an alliance of the Christian forces from Castile , Aragon and Navarre . Much of the remaining territories of al-Andalus were lost in the ensuing decades, with the cities of Córdoba and Seville falling to the Christians in 1236 and 1248 respectively. The Almohads continued to rule in Africa until the piecemeal loss of territory through
17653-426: Was defeated by an alliance of the three Christian kings of Castile , Aragón and Navarre at the Battle of Las Navas de Tolosa in the Sierra Morena . The battle broke the Almohad advance, but the Christian powers remained too disorganized to profit from it immediately. Before his death in 1213, al-Nasir appointed his young ten-year-old son as the next caliph Yusuf II "al-Mustansir" . The Almohads passed through
17792-446: Was extended by adding small-capital and cursive forms, diacritics and rotation. The sound values of these letters are related to those of the original letters, and their derivation may be iconic. For example, letters with a rightward-facing hook at the bottom represent retroflex equivalents of the source letters, and small capital letters usually represent uvular equivalents of their source letters. There are also several letters from
17931-436: Was followed by the men of Tinmel, then the other Masmuda tribes in order, and rounded off by the black fighters, the ʻabīd . Each unit had a strict internal hierarchy, headed by a mohtasib , and divided into two factions: one for the early adherents, another for the late adherents, each headed by a mizwar (or amzwaru ); then came the sakkakin (treasurers), effectively the money-minters, tax-collectors, and bursars, then came
18070-526: Was himself a native of Medina, his school faced fierce competition for followers in the Muslim east, with the Shafi'i , Hanbali , and Zahiri schools all enjoying more success than Malik's school. It was eventually the Hanafi school, however, that earned official government favor from the Abbasids . Imam Malik (who was a teacher of Imam Ash-Shafi‘i , who in turn was a teacher of Imam Ahmad ibn Hanbal )
18209-477: Was immediately raised by one of them, then governor in Murcia , who declared himself Caliph Abdallah al-Adil . With the help of his brothers, he quickly seized control of al-Andalus. His chief advisor, the shadowy Abu Zayd ibn Yujjan, tapped into his contacts in Marrakesh, and secured the deposition and assassination of Abd al-Wahid I, and the expulsion of the al-Jami'i clan . This coup has been characterized as
18348-435: Was kept a secret for three years, a period which Almohad chroniclers described as a ghayba or "occultation". This period likely gave Abd al-Mu'min time to secure his position as successor to the political leadership of the movement. Although a Zenata Berber from Tagra (Algeria), and thus an alien among the Masmuda of southern Morocco, Abd al-Mu'min nonetheless saw off his principal rivals and hammered wavering tribes back to
18487-515: Was killed. In 1151, Abd al-Mu'min launched an expedition to the east. This may have been encouraged by the Norman conquests along the coast of Ifriqiya, as fighting the Christian invaders here gave him a pretext for conquering the rest of the region. In August 1152, he captured Béjaïa , the capital of the Hammadids . The last Hammadid ruler, Yahya ibn Abd al-Aziz , fled by sea. The Arab tribes of
18626-400: Was little means to stop the sudden onslaught. In late 1225, with surprising ease, the Portuguese raiders reached the environs of Seville . Knowing they were outnumbered, the Almohad governors of the city refused to confront the Portuguese raiders, prompting the disgusted population of Seville to take matters into their own hands, raise a militia, and go out in the field by themselves. The result
18765-449: Was particularly scrupulous about authenticating his sources when he did appeal to them, as well as his comparatively small collection of aḥādith, known as al-Muwaṭṭah (or, The Straight Path). The example of Maliki approach in using the opinion of Sahabah were recorded in Muwatta Imam Malik per ruling of cases regarding the law of consuming Gazelle meat. This tradition were used from opinion of Zubayr ibn al-Awwam . Malik also included
18904-431: Was practically all that remained of old al-Andalus . Some of the captured citadels (e.g. Murcia, Jaen, Niebla) were reorganized as tributary vassals for a few more years, but most were annexed by the 1260s. Granada alone would remain independent for an additional 250 years, flourishing as the new center of al-Andalus. In their African holdings, the Almohads encouraged the establishment of Christians even in Fez , and after
19043-803: Was promoted as the official state code of law, and Maliki judges had free rein over religious practices; in return, the Malikis were expected to support and legitimize the government's right to power. This dominance in Spanish Andalus from the Umayyads up to the Almoravids continued, with Islamic law in the region dominated by the opinions of Malik and his students. The Sunnah and Hadith , or prophetic tradition in Islam, played lesser roles as Maliki jurists viewed both with suspicion, and few were well versed in either. The Almoravids eventually gave way to
19182-828: Was the author of the Aʿazzu Mā Yuṭlab , the Counterpart of the Muwatta ( محاذي الموطأ ), and the Compendium of Sahih Muslim ( تلخيص صحيح مسلم ). Literary production continued despite the Almohad reforms's devastating effect on cultural life in their domain. Almohad universities continued the knowledge of preceding Andalusi scholars as well as ancient Greek and Roman writers; contemporary literary figures included Averroes , Hafsa bint al-Hajj al-Rukuniyya , ibn Tufayl , ibn Zuhr , ibn al-Abbar , ibn Amira and many more poets, philosophers, and scholars. The abolishment of
19321-402: Was used for the [ x ] sound of Bach . With a growing number of transcribed languages this proved impractical, and in 1888 the values of the letters were made uniform across languages. This would provide the base for all future revisions. Since its creation, the IPA has undergone a number of revisions. After relatively frequent revisions and expansions from the 1890s to the 1940s,
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