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106-569: The Saskatchewan River ( Cree : kisiskāciwani-sīpiy ᑭᓯᐢᑳᒋᐊᐧᓂ ᓰᐱᕀ , "swift flowing river") is a major river in Canada. It stretches about 550 kilometres (340 mi) from where it is formed by the joining of the North Saskatchewan River and South Saskatchewan River just east of Prince Albert, Saskatchewan . It flows roughly eastward across Saskatchewan and Manitoba to empty into Lake Winnipeg . Through its tributaries

212-581: A caste and perform a range of roles, including as a historian or library, musician, poet, mediator of family and tribal disputes, spokesperson, and served in the king's court, not dissimilar from the European bard . They keep records of all births, death, and marriages through the generations of the village or family. When Sundiata Keita founded the Mali Empire , he was offered Balla Fasséké as his griot to advise him during his reign, giving rise to

318-428: A consonant , can be written four ways, each direction representing its corresponding vowel . Some dialects of Cree have up to seven vowels, so additional diacritics are placed after the syllabic to represent the corresponding vowels. Finals represent stand-alone consonants. The Cree language also has two semivowels . The semivowels may follow other consonants or be on their own in a word. The following tables show

424-406: A better understanding of Homeric epics. The long oral tradition that has sustained Albanian epic poetry reinforces the idea that pre-Homeric epic poetry was oral. The theory of oral-formulaic composition was developed also through the scholarly study of Albanian epic verse. The Albanian traditional singing of epic verse from memory is one of the last survivors of its kind in modern Europe , and

530-503: A collective or tribal memory extending beyond personal experience but nevertheless representing a shared reality. Native languages have in some cases up to twenty words to describe physical features like rain or snow and can describe the spectra of human emotion in very precise ways, allowing storytellers to offer their own personalized take on a story based on their own lived experiences. Fluidity in story deliverance allowed stories to be applied to different social circumstances according to

636-465: A complex polysynthetic morphosyntax. A common grammatical feature in Cree dialects, in terms of sentence structure, is non-regulated word order. Word order is not governed by a specific set of rules or structure; instead, "subjects and objects are expressed by means of inflection on the verb". Subject, Verb, and Object (SVO) in a sentence can vary in order, for example, SVO, VOS, OVS, and SOV. Obviation

742-805: A full-stop glyph ( ⟨᙮⟩ ) or a double em-width space has been used between words to signal the transition from one sentence to the next. For Plains Cree and Swampy Cree , Standard Roman Orthography (SRO) uses fourteen letters of the ISO basic Latin alphabet to denote the dialect's ten consonants ( ⟨p⟩ , ⟨t⟩ , ⟨c⟩ , ⟨k⟩ , ⟨s⟩ , ⟨m⟩ , ⟨n⟩ , ⟨w⟩ , ⟨y⟩ and ⟨h⟩ ) and seven vowels ( ⟨a⟩ , ⟨i⟩ , ⟨o⟩ , ⟨ā⟩ , ⟨ī⟩ , ⟨ō⟩ and ⟨ē⟩ ). Upper case letters are not used. For more details on

848-545: A heavily rhythmic speech filled with mnemonic devices enhances memory and recall. A few useful mnemonic devices include alliteration , repetition, assonance , and proverbial sayings. In addition, the verse is often metrically composed with an exact number of syllables or morae —such as with Greek and Latin prosody and in Chandas found in Hindu and Buddhist texts. The verses of the epic or text are typically designed wherein

954-405: A means of teaching. Plots often reflect real life situations and may be aimed at particular people known by the story's audience. In this way, social pressure could be exerted without directly causing embarrassment or social exclusion . For example, rather than yelling, Inuit parents might deter their children from wandering too close to the water's edge by telling a story about a sea monster with

1060-695: A number of temporary posts that have left few records. By far the most important post was Cumberland House which was the depot for the route northwest to the rich Athabasca country. To the west, the North Saskatchewan had the greatest number of posts. North Saskatchewan is the northern-most major river of the western prairies that flows into the Hudson Bay. The Saskatchewan River, and its two main tributaries, are featured in The Arrogant Worms ' song " The Last Saskatchewan Pirate ". While

1166-488: A phenomenon that is explained by the lack of state formation among Albanians and their ancestors – the Illyrians , being able to preserve their "tribally" organized society . This distinguished them from civilizations such as Ancient Egypt , Minoans and Mycenaeans , who underwent state formation and disrupted their traditional memory practices. Albanian epic poetry has been analysed by Homeric scholars to acquire

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1272-629: A physical struggle between a Thunderbird and a Whale. One such story tells of the Thunderbird, which can create thunder by moving just a feather, piercing the Whale's flesh with its talons, causing the Whale to dive to the bottom of the ocean, bringing the Thunderbird with it. Another depicts the Thunderbird lifting the Whale from the Earth then dropping it back down. Regional similarities in themes and characters suggests that these stories mutually describe

1378-540: A position of particular importance, as it was believed to be a more reliable medium for information transmission than prose. This belief stemmed from observations that highly structured language, with its rhythmic and phonetic patterns, tended to undergo fewer alterations during oral transmission. Each genre of rhymed poetry served distinct social and cultural functions. These range from spontaneous compositions at celebrations to carefully crafted historical accounts, political commentaries, and entertainment pieces. Among these,

1484-664: A pouch for children within its reach. One single story could provide dozens of lessons. Stories were also used as a means to assess whether traditional cultural ideas and practices are effective in tackling contemporary circumstances or if they should be revised. Native American storytelling is a collaborative experience between storyteller and listeners. Native American tribes generally have not had professional tribal storytellers marked by social status. Stories could and can be told by anyone, with each storyteller using their own vocal inflections, word choice, content, or form. Storytellers not only draw upon their own memories, but also upon

1590-818: A reason behind indoctrination . Writing systems are not known to exist among Native North Americans before contact with Europeans except among some Mesoamerican cultures, and possibly the South American quipu and North American wampum , although those two are debatable. Oral storytelling traditions flourished in a context without the use of writing to record and preserve history, scientific knowledge, and social practices. While some stories were told for amusement and leisure, most functioned as practical lessons from tribal experience applied to immediate moral, social, psychological, and environmental issues. Stories fuse fictional, supernatural, or otherwise exaggerated characters and circumstances with real emotions and morals as

1696-427: A society, with the latter much more likely to use oral tradition and oral literature even when a writing system has been developed or when having access to one. The Akan proverbs translated as "Ancient things in the ear" and "Ancient things are today" refer to present-day delivery and the past content, and as such oral traditions are both simultaneously expressions of the past and the present. Vansina says that to ignore

1802-605: A study published in February 2020, new evidence showed that both Budj Bim and Tower Hill volcanoes erupted between 34,000 and 40,000 years ago. Significantly, this is a "minimum age constraint for human presence in Victoria ", and also could be interpreted as evidence for the oral histories of the Gunditjmara people, an Aboriginal Australian people of south-western Victoria, which tell of volcanic eruptions being some of

1908-399: A viable source of evidence for establishing the affiliation between cultural objects and Native Nations. Oral traditions face the challenge of accurate transmission and verifiability of the accurate version, particularly when the culture lacks written language or has limited access to writing tools. Oral cultures have employed various strategies that achieve this without writing. For example,

2014-593: A work. The vowel ē /eː/ , used in southern Plains Cree, is always long and the grapheme ⟨e⟩ is never used. In northern Plains Cree the sound has merged with ī , and thus ⟨ē⟩ is not used at all. The use of unmarked ⟨o⟩ and marked ⟨ō⟩ for the phonemes /u/ and /oː/ emphasizes the relationship that can exist between these two vowels. There are situations where o can be lengthened to ō , as for example in ᓂᑲᒧ! nikamo! 'sing (now)!' and ᓂᑲᒨᐦᑲᐣ! nikamōhkan! 'sing (later)!'. In alphabetic writing,

2120-583: A written intermediate, and they can also be applied to oral governance. Rudyard Kipling 's The Jungle Book provides an excellent demonstration of oral governance in the Law of the Jungle . Not only does grounding rules in oral proverbs allow for simple transmission and understanding, but it also legitimizes new rulings by allowing extrapolation. These stories, traditions, and proverbs are not static, but are often altered upon each transmission, barring any change to

2226-428: Is mentally recorded by oral repositories , sometimes termed "walking libraries", who are usually also performers. Oral tradition is a medium of communication for a society to transmit oral history , oral literature , oral law and other knowledge across generations without a writing system , or in parallel to a writing system. It is the most widespread medium of human communication. They often remain in use in

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2332-464: Is also a key aspect of the Cree language(s). In a sense, the obviative can be defined as any third-person ranked lower on a hierarchy of discourse salience than some other (proximate) discourse-participant. "Obviative animate nouns, [in the Plains Cree dialect for instance], are marked by [a suffix] ending –a , and are used to refer to third persons who are more peripheral in the discourse than

2438-457: Is also a key socio-cultural component in the practice of their traditional spiritualities , as well as mainstream Abrahamic religions . The prioritisation of the spoken word is evidenced by African societies having chosen to record history orally whilst some had developed or had access to a writing script . Jan Vansina differentiates between oral and literate civilisations, stating: "The attitude of members of an oral society toward speech

2544-564: Is believed to have begun as a dialect of the Proto-Algonquian language spoken between 2,500 and 3,000 years ago in the original Algonquian homeland , an undetermined area thought to be near the Great Lakes. The speakers of the proto-Cree language are thought to have moved north, and diverged rather quickly into two different groups on each side of James Bay . The eastern group then began to diverge into separate dialects, whereas

2650-493: Is distinct from oral history , which is the recording of personal testimony of those who experienced historical eras or events. Oral tradition is also distinct from the study of orality , defined as thought and its verbal expression in societies where the technologies of literacy (writing and print) are unfamiliar. Folklore is one albeit not the only type of oral tradition. According to John Foley, oral tradition has been an ancient human tradition found in "all corners of

2756-569: Is memories, knowledge, and expression held in common by a group over many generations: it is the long preservation of immediate or contemporaneous testimony . It may be defined as the recall and transmission of specific, preserved textual and cultural knowledge through vocal utterance. Oral tradition is usually popular, and can be exoteric or esoteric . It speaks to people according to their understanding, unveiling itself in accordance with their aptitudes. As an academic discipline , oral tradition refers both to objects and methods of study. It

2862-504: Is not phonologically transparent, which means gender must be learned along with the noun. As is common in polysynthetic languages, a Cree word can be very long, and express something that takes a series of words in English. For example: kiskinohamātowikamikw know. CAUS . APPL . RECP .place kiskinohamātowikamikw know.CAUS.APPL.RECP.place 'school' ( lit. 'knowing-it-together-by-example place') This means that changing

2968-513: Is performed. Furthermore, the climate in which traditions are told influences its content. In Burundi , traditions were short because most of them were told at informal gatherings and everyone had to have his say during the evening; in neighbouring Rwanda , many narratives were spun-out because a one-man professional had to entertain his patron for a whole evening, with every production checked by fellow specialists and errors punishable. Frequently, glosses or commentaries were presented parallel to

3074-536: Is similar to the reverence members of a literate society attach to the written word . If it is hallowed by authority or antiquity, the word will be treasured." For centuries in Europe, all data felt to be important were written down, with the most important texts prioritised, such as Bible , and only trivia, such as song, legend, anecdote, and proverbs remained unrecorded. In Africa, all the principal political, legal, social, and religious texts were transmitted orally. When

3180-493: Is testified to by the preservation of the most ancient Indian religious text, the Ṛgveda ( c.  1500 BCE ). Research by Milman Parry and Albert Lord indicates that the verse of the Greek poet Homer has been passed down not by rote memorization but by " oral-formulaic composition ". In this process, extempore composition is aided by use of stock phrases or "formulas" (expressions that are used regularly "under

3286-539: Is used in Eastern dialects where s and š are distinct phonemes. In other dialects, s is used even when pronounced like [ʃ] . ⟨l⟩ and ⟨r⟩ are used natively in Moose and Attikamek Cree, but in other dialects only for loanwords. The stops, p , t , k , and the affricate, c , can be pronounced either voiced or unvoiced, but the symbols used for writing these sounds all correspond to

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3392-434: Is used. John John cî Q kî-mîciso-w PST -eat- 3SG Oral tradition Oral tradition , or oral lore , is a form of human communication in which knowledge, art, ideas and culture are received, preserved, and transmitted orally from one generation to another. The transmission is through speech or song and may include folktales , ballads , chants , prose or poetry . The information

3498-528: The Bamums in Cameroon invented a script , the first to be written down was the royal chronicle and the code of customary law . Most African courts had archivists who learnt by heart the royal genealogy and history of the state, and served as its unwritten constitution . The performance of a tradition is accentuated and rendered alive by various gesture, social conventions and the unique occasion in which it

3604-515: The Carrot and Pasquia Rivers . Southeast of The Pas, it forms several streams in a delta on the northwest side of Cedar Lake , then exiting the lake on its southeast end and flowing approximately 5 km (3 mi) to Lake Winnipeg , entering on the northwest shore north of Long Point. The waters of Lake Winnipeg eventually drain into Hudson Bay , via the Nelson River . The river, like

3710-654: The Francois Finlay Dam at Nipawin then into Tobin Lake , formed by the E.B. Campbell Dam . It then flows northeast, passing through a region of marshes, where it is joined from the northwest by the Torch River and the Mossy River . At the northern edge of the marshes it flows east, twisting between a series of small lakes into west-central Manitoba to The Pas , where it is joined from the southwest by

3816-756: The Kouyate line of griots . Griots often accompany their telling of oral tradition with a musical instrument, as the Epic of Sundiata is accompanied by the balafon , or as the kora accompanies other traditions. In modern times, some griots and descendants of griots have dropped their historian role and focus on music, with many finding success, however many still maintain their traditional roles. Albanian traditions have been handed down orally across generations. They have been preserved through traditional memory systems that have survived intact into modern times in Albania ,

3922-510: The attributes of Allah —all-mighty, all-wise, all-knowing, all-high, etc.—often found as doublets at the end of a verse. Among the other repeated phrases are "Allah created the heavens and the earth" (found 19 times in the Quran). As much as one third of the Quran is made up of "oral formulas", according to Dundes' estimates. Bannister, using a computer database of (the original Arabic) words of

4028-644: The fur trade posits that the Western Woods Cree and the Plains Cree (and therefore their dialects) did not diverge from other Cree peoples before 1670, when the Cree expanded out of their homeland near James Bay because of access to European firearms. By contrast, James Smith of the Museum of the American Indian stated, in 1987, that the weight of archeological and linguistic evidence puts

4134-472: The modern era throughout for cultural preservation . Religions such as Buddhism , Hinduism , Catholicism , and Jainism have used oral tradition, in parallel to writing, to transmit their canonical scriptures , rituals , hymns and mythologies. African societies have broadly been labelled oral civilisations , contrasted with literate civilisations , due to their reverence for the oral word and widespread use of oral tradition. Oral tradition

4240-711: The precontact , fur trade, and early settlement periods in the Canadian West. In early fur trading days the South Saskatchewan tributary was known as "La Fourche des Gros Ventres" ("Fork of the Great Gorges") and the North Saskatchewan was known as "Rivière du Pas". First Nations inhabiting the area of the rivers included at one time or another the Atsina , Cree , Saulteaux , Blackfoot Confederacy , Assiniboine , and Sioux . Henry Kelsey penetrated

4346-469: The proximate third person". For example: Sam Sam wâpam- ew see- 3SG Susan- a Susan- 3OBV Sam wâpam- ew Susan- a Sam see-3SG Susan-3OBV "Sam sees Susan." The suffix -a marks Susan as the obviative, or 'fourth' person, the person furthest away from the discourse. The Cree language has grammatical gender in a system that classifies nouns as animate or inanimate. The distribution of nouns between animate or inanimate

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4452-492: The syllabaries of Eastern and Western Cree dialects, respectively: Speakers of various Cree dialects have begun creating dictionaries to serve their communities. Some projects, such as the Cree Language Resource Project, are developing an online bilingual Cree dictionary for the Cree language. Cree syllabics has not commonly or traditionally used the period ( ⟨.⟩ ). Instead, either

4558-488: The y dialect, refer to their language as nēhi y awēwin , whereas Woods Cree speakers say nīhi th awīwin , and Swampy Cree speakers say nēhi n awēwin . Another important phonological variation among the Cree dialects involves the palatalisation of Proto-Algonquian *k : East of the Ontario–Quebec border (except for Atikamekw), Proto-Algonquian *k has changed into /tʃ/ or /ts/ before front vowels. See

4664-463: The 1890s and the coming of railways to the area. The earliest settlements in Saskatchewan and Alberta generally were established around the rivers. Examples include Fort Edmonton ( Edmonton , Alberta), Fort Battleford ( Battleford, Saskatchewan ), Prince Albert, Saskatchewan, and Cumberland House, Saskatchewan . Fur trade on the lower river: The first European to ascend the river as far as

4770-577: The Cree as far west as the Peace River Region of Alberta before European contact. The Cree dialect continuum can be divided by many criteria. Dialects spoken in northern Ontario and the southern James Bay, Lanaudière, and Mauricie regions of Quebec differentiate /ʃ/ (sh as in sh e ) and /s/ , while those to the west have merged the two phonemes as /s/ and in the east the phonemes are merged as either /ʃ/ or /h/ . In several dialects, including northern Plains Cree and Woods Cree,

4876-643: The Nipawin site. It would consist of four 150 MW generating units, providing 300 MW of baseload power, and an additional 300 MW of peaking power. The Forks Generating Station would be located 18 km (11 mi) downstream of the North and South Saskatchewan River Forks, and would be approximately the same size as the Nipawin Station (255 MW of baseload power, and 420 MW of peak power). In 2019, James Smith Cree Nation began developing

4982-792: The North Saskatchewan and South Saskatchewan, its watershed encompasses much of the prairie regions of Canada, stretching westward to the Rocky Mountains in Alberta and north-western Montana in the United States. Including its tributaries, it reaches 1,939 kilometres (1,205 mi) to its farthest headwaters on the Bow River , a tributary of the South Saskatchewan in Alberta. It is formed in central Saskatchewan, approximately 40 kilometres (25 mi) east of Prince Albert , by

5088-778: The Plains Cree [j] that is [ð] in Rocky Cree as ⟨ý⟩ . Similarly, in dictionaries focused on Western Swampy Cree, Woods Cree may readily substitute ⟨ē⟩ with ⟨ī⟩ , while materials accommodating Woods Cree will indicate the Western Swampy Cree [n] that is [ð] in Woods Cree as ⟨ń⟩ . Atikamekw uses ⟨c⟩ [ ʃ ], ⟨tc⟩ [ t͡ʃ ], and ⟨i⟩ [ j ] (which also serves as ⟨i⟩ [ i ]). Eastern James Bay Cree prefers to indicate long vowels (other than [eː] ) by doubling

5194-573: The Qur'anic text was generated." Dundes argues oral-formulaic composition is consistent with "the cultural context of Arabic oral tradition", quoting researchers who have found poetry reciters in the Najd (the region next to where the Quran was revealed) using "a common store of themes, motives, stock images, phraseology and prosodical options", and "a discursive and loosely structured" style "with no fixed beginning or end" and "no established sequence in which

5300-490: The Quran and of their "grammatical role, root, number, person, gender and so forth", estimates that depending on the length of the phrase searched, somewhere between 52% (three word phrases) and 23% (five word phrases) are oral formulas. Dundes reckons his estimates confirm "that the Quran was orally transmitted from its very beginnings". Bannister believes his estimates "provide strong corroborative evidence that oral composition should be seriously considered as we reflect upon how

5406-573: The Quran from memory, not reading, the predominant mode of teaching it to others. To this day the Quran is memorized by millions and its recitation can be heard throughout the Muslim world from recordings and mosque loudspeakers (during Ramadan ). Muslims state that some who teach memorization/recitation of the Quran constitute the end of an "un-broken chain" whose original teacher was Muhammad himself. It has been argued that "the Qur'an's rhythmic style and eloquent expression make it easy to memorize," and

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5512-518: The Vedangas. Each text was recited in a number of ways, to ensure that the different methods of recitation acted as a cross check on the other. Pierre-Sylvain Filliozat summarizes this as: These extraordinary retention techniques guaranteed an accurate Śruti, fixed across the generations, not just in terms of unaltered word order but also in terms of sound. That these methods have been effective,

5618-480: The ancient Greek and Roman civilizations were an exclusive product of an oral tradition. An Irish seanchaí (plural: seanchaithe ), meaning bearer of "old lore" , was a traditional Irish language storyteller (the Scottish Gaelic equivalent being the seanchaidh, anglicised as shanachie). The job of a seanchaí was to serve the head of a lineage by passing information orally from one generation to

5724-769: The area in the 1690s for the Hudson's Bay Company , and Louis de la Corne, Chevalier de la Corne , established the farthest western post of the French Empire in America (See New France ) just east of the Saskatchewan River Forks at Fort de la Corne . In addition to this the Hudson's Bay Company and North West Company both ran numerous fur posts up the river and its two branches throughout the late 18th to late 19th centuries. York boats and canoes formed

5830-842: The confluence of its two major branches, the North Saskatchewan and the South Saskatchewan , at the Saskatchewan River Forks . Both source rivers originate from glaciers in the Alberta Rockies. The St. Mary River , draining the Hudson Bay Divide region of Glacier National Park (U.S.) , also empties into the Saskatchewan River via the south fork. The combined stream flows east-northeast, into Codette Lake formed by

5936-464: The corrupt and uncorrupted hadith, this other source of revelation is not nearly so free of corruption because of the hadith's great political and theological influence.) At least two non-Muslim scholars ( Alan Dundes and Andrew G. Bannister) have examined the possibility that the Quran was not just "recited orally, but actually composed orally". Bannister postulates that some parts of the Quran—such as

6042-508: The dialects which use syllabics as their orthography (including Atikamekw but excluding Kawawachikamach Naskapi), the term Montagnais then applies to those dialects using the Latin script (excluding Atikamekw and including Kawawachikamach Naskapi). The term Naskapi typically refers to Kawawachikamach (y-dialect) and Natuashish (n-dialect). The Cree dialects can be broadly classified into nine groups. Roughly from west to east: This table shows

6148-444: The episodes must follow".{{ref|group=Note|Scholar Saad Sowayan referring to the genre of "Saudi Arabian historical oral narrative genre called suwalif ". The Catholic Church upholds that its teaching contained in its deposit of faith is transmitted not only through scripture , but as well as through sacred tradition . The Second Vatican Council affirmed in Dei verbum that

6254-778: The first by comparing inconsistencies in the transmitted versions of literature from various oral societies such as the Greek, Serbia and other cultures, then noting that the Vedic literature is too consistent and vast to have been composed and transmitted orally across generations, without being written down. In the Middle East, Arabic oral tradition has significantly influenced literary and cultural practices. Arabic oral tradition encompassed various forms of expression, including metrical poetry , unrhymed prose , rhymed prose ( saj' ), and prosimetrum —a combination of prose and poetry often employed in historical narratives. Poetry held

6360-630: The folk epics known as siyar (singular: sīra) were considered the most intricate. These prosimetric narratives, combining prose and verse, emerged in the early Middle Ages. While many such epics circulated historically, only one has survived as a sung oral poetic tradition: Sīrat Banī Hilāl . This epic recounts the westward migration and conquests of the Banu Hilal Bedouin tribe from the 10th to 12th centuries, culminating in their rule over parts of North Africa before their eventual defeat. The historical roots of Sīrat Banī Hilāl are evident in

6466-440: The forks was Louis-Joseph Gaultier de La Vérendrye in spring 1739. The main posts on the river were (landmarks in parentheses): (Saskatchewan River Forks) Fort La Jonquière (?), Fort de la Corne, Cumberland House, Saskatchewan, (The Pas):second Fort Paskoya, (inflow to Cedar Lake:) first Fort Paskoya and second Fort Bourbon , (Cedar Lake), (inflow to Lake Winnipeg:) Grand Rapids, Manitoba, and first Fort Bourbon. There were also

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6572-584: The generations. Many forms of recitation or pathas were designed to aid accuracy in recitation and the transmission of the Vedas and other knowledge texts from one generation to the next. All hymns in each Veda were recited in this way; for example, all 1,028 hymns with 10,600 verses of the Rigveda was preserved in this way; as were all other Vedas including the Principal Upanishads , as well as

6678-868: The help of elaborate mnemonic techniques : According to Goody, the Vedic texts likely involved both a written and oral tradition, calling it a "parallel products of a literate society". Mostly recently, research shows that oral performance of (written) texts could be a philosophical activity in early China . It is a common knowledge in India that the primary Hindu books called Vedas are great example of Oral tradition. Pundits who memorized three Vedas were called Trivedis. Pundits who memorized four vedas were called Chaturvedis. By transferring knowledge from generation to generation Hindus protected their ancient Mantras in Vedas, which are basically Prose. The early Buddhist texts are also generally believed to be of oral tradition, with

6784-535: The human intellect, and the memory to retain information and sharpen imagination. Perhaps the most famous repository of oral tradition is the west African griot (named differently in different languages). The griot is a hereditary position and exists in Dyula , Soninke , Fula , Hausa , Songhai , Wolof , Serer , and Mossi societies among many others, although more famously in Mandinka society . They constitute

6890-467: The importance of storytelling in preserving Roman history . Valerius Maximus also references oral tradition in Memorable Doings and Sayings (2.1.10). Wiseman argues that celebratory performances served as a vital medium for transmitting Roman history and that such traditions evolved into written forms by the third century CE. He asserts that the history of figures like the house of Tarquin

6996-479: The introduction of text , oral tradition remained the only means of communication in order to establish societies as well as its institutions. Despite widespread comprehension of literacy in the recent century, oral tradition remains the dominant communicative means within the world. All indigenous African societies use oral tradition to learn their origin and history , civic and religious duties, crafts and skills, as well as traditional myths and legends . It

7102-407: The language phonetically. Cree is always written from left to right horizontally. The easternmost dialects are written using the Latin script exclusively. The dialects of Plains Cree, Woods Cree, and western Swampy Cree use Western Cree syllabics and the dialects of eastern Swampy Cree, East Cree, Moose Cree, and Naskapi use Eastern Cree syllabics . In Cree syllabics, each symbol, which represents

7208-455: The last survivor of the Balkan traditions. "All ancient Greek literature", states Steve Reece, "was to some degree oral in nature, and the earliest literature was completely so". Homer 's epic poetry, states Michael Gagarin, "was largely composed, performed and transmitted orally". As folklores and legends were performed in front of distant audiences, the singers would substitute the names in

7314-671: The lived experience of earthquakes and floods within tribal memory. According to one story from the Suquamish Tribe , Agate Pass was created when an earthquake expanded the channel as a result of an underwater battle between a serpent and bird. Other stories in the region depict the formation of glacial valleys and moraines and the occurrence of landslides, with stories being used in at least one case to identify and date earthquakes that occurred in 900 CE and 1700. Further examples include Arikara origin stories of emergence from an "underworld" of persistent darkness, which may represent

7420-492: The long and short syllables are repeated by certain rules, so that if an error or inadvertent change is made, an internal examination of the verse reveals the problem. Oral traditions can be passed on through plays and acting, as shown in modern-day Cameroon by the Graffis or Grasslanders who perform and deliver speeches to teach their history through oral tradition. Such strategies facilitate transmission of information without

7526-457: The long vowels /eː/ and /iː/ have merged into a single vowel, /iː/ . In the Quebec communities of Chisasibi , Whapmagoostui , and Kawawachikamach , the long vowel /eː/ has merged with /aː/ . However, the most transparent phonological variation between different Cree dialects are the reflexes of Proto-Algonquian *l in the modern dialects, as shown below: The Plains Cree, speakers of

7632-741: The lyrics imply that the Saskatchewan flows through Moose Jaw , Saskatoon and Regina, Saskatchewan , only Saskatoon, on the South Saskatchewan River, sees the waters of this river system; the closest point to both Moose Jaw and Regina are Lake Diefenbaker , a bifurcation lake on the South Saskatchewan, roughly 100 kilometres (62 mi) and 140 kilometres (87 mi) to their west-northwest, respectively. Fish species include: walleye , sauger , yellow perch , northern pike , lake whitefish , mooneye , goldeye , white sucker , longnose sucker , shorthead redhorse , burbot , rainbow trout , brown trout, and lake sturgeon . In 2008

7738-418: The millennium have taught us anything, it must be that oral tradition never was the other we accused it of being; it never was the primitive, preliminary technology of communication we thought it to be. Rather, if the whole truth is told, oral tradition stands out as the single most dominant communicative technology of our species as both a historical fact and, in many areas still, a contemporary reality. Before

7844-494: The narrative, sometimes answering questions from the audience to ensure understanding, although often someone would learn a tradition without asking their master questions and not really understand the meaning of its content, leading them to speculate in the commentary. Oral traditions only exist when they are told, except for in people's minds, and so the frequency of telling a tradition aids its preservation. These African ethnic groups also utilize oral tradition to develop and train

7950-416: The next about Irish folklore and history, particularly in medieval times. The potential for oral transmission of history in ancient Rome is evidenced primarily by Cicero , who discusses the significance of oral tradition in works such as Brutus , Tusculan Disputations , and On The Orator . While Cicero ’s reliance on Cato’s Origines may limit the breadth of his argument, he nonetheless highlights

8056-468: The oldest oral traditions in existence. A basalt stone axe found underneath volcanic ash in 1947 had already proven that humans inhabited the region before the eruption of Tower Hill. Native American society was always reliant upon oral tradition, if not storytelling , in order to convey knowledge, morals and traditions amongst others, a trait Western settlers deemed as representing an inferior race without neither culture nor history, often cited as

8162-405: The oral passing of what had been revealed through Christ through their preaching as teachers. Jan Vansina , who specialised in the history of Central Africa , pioneered the study of oral tradition in his book Oral tradition as history (1985). Vansina differentiates between oral and literate civilisations, depending on whether emphasis is placed on the sanctity of the written or oral word in

8268-534: The overall meaning. In this way, the rules that govern the people are modified by the whole and not authored by a single entity. Ancient texts of Hinduism , Buddhism and Jainism were preserved and transmitted by an oral tradition. For example, the śrutis of Hinduism called the Vedas , the oldest of which trace back to the second millennium BCE. Michael Witzel explains this oral tradition as follows: The Vedic texts were orally composed and transmitted, without

8374-494: The phonetic values of these letters or variant orthographies, see the § Phonology section above. The /ð/ sound of Woods Cree is written ⟨th⟩ , or ⟨ð⟩ in more recent material. Plains and Swampy material written to be cross-dialectical often modify ⟨y⟩ to ⟨ý⟩ and ⟨n⟩ to ⟨ñ⟩ when those are pronounced /ð/ in Swampy. ⟨š⟩

8480-511: The possible consonant phonemes in the Cree language or one of its varieties. In dictionaries focused on Eastern Swampy Cree, Western Swampy Cree may readily substitute ⟨sh⟩ with ⟨s⟩ , while Lowland Moose Cree may readily substitute ⟨ñ⟩ with their ⟨l⟩ . In dictionaries focused on Southern Plains Cree, Northern Plains Cree may readily substitute ⟨ē⟩ with ⟨ī⟩ , while materials accommodating Rocky Cree will indicate

8586-574: The presence of reproducing Prussian carp were found in the Red Deer River drainage basin which flows into the Saskatchewan River. Illegal introductions of non native species can have serious wide-ranging negative impacts on the ecosystem. While the exact species is not yet determined the genus is Carassius . The Blue Ribbon Bow River Trout fishery may be at risk as a result of this introduction. Illegal introductions of Carassius can be very harmful. Cree language Endonyms are: Cree

8692-419: The present-day distribution of groups claiming descent from the tribe across North Africa and parts of the Middle East. The epic's development into a cohesive narrative was first documented by the historian Ibn Khaldūn in the 14th century. In his writings, Ibn Khaldūn describes collecting stories and poems from nomadic Arabs, using these oral sources to discuss the merits of colloquial versus classical poetry and

8798-539: The primary means of travel during the fur trade period. In the mid-19th century Metis settlements became important along stretches of the Saskatchewan river system, notably at the Southbranch Settlement , Prince Albert, Saskatchewan , and St. Albert, Alberta . Riverboats were introduced from the Red River of the North in the 19th century and remained an important means of transportation until

8904-428: The project with AECOM and Tesla Energy. The river, labelled as the "Kish-stock-ewen" is identified on a Hudson's Bay Company map of 1760, produced from oral information from a First Nations man named Attickasish who had been Anthony Henday 's guide. Another map from 1774 shows a fairly accurate course of the river. The Saskatchewan River and its two major tributaries formed an important transportation route during

9010-629: The province of Saskatchewan , takes its name from the Cree word kisiskāciwani-sīpiy , meaning "swift flowing river". The river and its tributaries provided an important route of transportation for First Nations and early European trappers . In Saskatchewan, SaskPower owns and operates E.B. Campbell (289 MW, formerly Squaw Rapids) and Nipawin (255 MW) Hydroelectric Stations. In Manitoba, Manitoba Hydro owns and operates Grand Rapids Generating Station. The Choiceland Generating Station would be located 51 km (32 mi) upstream of

9116-662: The remembrance of life in the Arctic Circle during the last ice age, and stories involving a "deep crevice", which may refer to the Grand Canyon. Despite such examples of agreement between geological and archeological records on one hand and Native oral records on the other, some scholars have cautioned against the historical validity of oral traditions because of their susceptibility to detail alteration over time and lack of precise dates. The Native American Graves Protection and Repatriation Act considers oral traditions as

9222-586: The same metrical conditions, to express a particular essential idea"). In the case of the work of Homer, formulas included eos rhododaktylos ("rosy fingered dawn") and oinops pontos ("winedark sea") which fit in a modular fashion into the poetic form (in this case six-colon Greek hexameter). Since the development of this theory, of oral-formulaic composition has been "found in many different time periods and many different cultures", and according to another source (John Miles Foley) "touch[ed] on" over 100 "ancient, medieval and modern traditions." The most recent of

9328-508: The seven re-tellings of the story of the Iblis and Adam , and the repeated phrases "which of the favours of your Lord will you deny?" in sura 55—make more sense addressed to listeners than readers. Banister, Dundes and other scholars (Shabbir Akhtar, Angelika Neuwirth, Islam Dayeh) have also noted the large amount of "formulaic" phraseology in the Quran consistent with " oral-formulaic composition " mentioned above. The most common formulas are

9434-408: The stories with local characters or rulers to give the stories a local flavor and thus connect with the audience, but making the historicity embedded in the oral tradition unreliable. The lack of surviving texts about the Greek and Roman religious traditions have led scholars to presume that these were ritualistic and transmitted as oral traditions, but some scholars disagree that the complex rituals in

9540-419: The storyteller's objective at the time. One's rendition of a story was often considered a response to another's rendition, with plot alterations suggesting alternative ways of applying traditional ideas to present conditions. Listeners might have heard the story told many times, or even may have told the same story themselves. This does not take away from a story's meaning, as curiosity about what happens next

9646-493: The table above for examples in the * kīla column. Very often the Cree dialect continuum is divided into two languages: Cree and Montagnais. Cree includes all dialects which have not undergone the *k > /tʃ/ sound change (BC–QC) while Montagnais encompasses the territory where this sound change has occurred (QC–NL). These labels are very useful from a linguistic perspective but are confusing as East Cree then qualifies as Montagnais. For practical purposes, Cree usually covers

9752-481: The teachings of Jesus Christ were initially passed on to early Christians by "the Apostles who, by their oral preaching, by example, and by observance handed on what they had received from the lips of Christ, from living with Him, and from what He did". The Catholic Church asserts that this mode of transmission of the faith persists through current-day bishops , who by right of apostolic succession , have continued

9858-444: The unvoiced pronunciation, e.g. ⟨p⟩ not ⟨b⟩ , ⟨t⟩ not ⟨d⟩ , etc. The phoneme /t͡s/ is represented by ⟨c⟩ , as it is in various other languages . Long vowels are denoted with either a macron , as in ⟨ā⟩ , or a circumflex , as in ⟨â⟩ . Use of either the macron or circumflex is acceptable, but usage should be consistent within

9964-418: The use of punctuation has been inconsistent. For instance, in the Plains Cree dialect, the interrogative enclitic cî can be included in the sentence to mark a yes–no question such that this is sometimes considered to be sufficient without including a question mark (?). However, in many modern publications and text collections ( cf. The Counselling Speeches of Jim Kâ-Nîpitêhtêw (1998) ) full punctuation

10070-655: The use of script, in an unbroken line of transmission from teacher to student that was formalized early on. This ensured an impeccable textual transmission superior to the classical texts of other cultures; it is, in fact, something like a tape-recording ... Not just the actual words, but even the long-lost musical (tonal) accent (as in old Greek or in Japanese) has been preserved up to the present. Ancient Indians developed techniques for listening, memorization and recitation of their knowledge, in schools called Gurukul , while maintaining exceptional accuracy of their knowledge across

10176-674: The value of oral histories in written historical works. The Torah and other ancient Jewish literature, the Judeo-Christian Bible and texts of early centuries of Christianity are rooted in an oral tradition, and the term "People of the Book" is a medieval construct. This is evidenced, for example, by the multiple scriptural statements by Paul admitting "previously remembered tradition which he received" orally. Australian Aboriginal culture has thrived on oral traditions and oral histories passed down through thousands of years. In

10282-466: The vowel, while the western Cree use either a macron or circumflex diacritic; as [eː] is always long, often it is written as just ⟨e⟩ without doubling or using a diacritic. While Western Cree dialects make use of ⟨o⟩ and either ⟨ō⟩ or ⟨ô⟩ , Eastern Cree dialects instead make use of ⟨u⟩ and either ⟨uu⟩ , ⟨ū⟩ , or ⟨û⟩ . Cree features

10388-501: The western grouping probably broke into distinct dialects much later. After this point it is very difficult to make definite statements about how different groups emerged and moved around, because there are no written works in the languages to compare, and descriptions by Europeans are not systematic; as well, Algonquian people have a tradition of bilingualism and even of outright adopting a new language from neighbours. A traditional view among 20th-century anthropologists and historians of

10494-471: The word order in Cree can place emphasis on different pieces of the sentence. Wolfart and Carroll give the following example by transposing the two Cree words: Cree dialects, except for those spoken in eastern Quebec and Labrador , are traditionally written using Cree syllabics , a variant of Canadian Aboriginal syllabics , but can be written with the Latin script as well. Both writing systems represent

10600-440: The world". Modern archaeology has been unveiling evidence of the human efforts to preserve and transmit arts and knowledge that depended completely or partially on an oral tradition, across various cultures: The Judeo-Christian Bible reveals its oral traditional roots; medieval European manuscripts are penned by performing scribes; geometric vases from archaic Greece mirror Homer's oral style. (...) Indeed, if these final decades of

10706-457: The world's major religions, Islam claims two major sources of divine revelation—the Quran and hadith —compiled in written form relatively shortly after being revealed: The oral milieu in which the sources were revealed, and their oral form in general are important. The Arab poetry that preceded the Quran and the hadith were orally transmitted. Few Arabs were literate at the time and paper

10812-480: Was known for his justification of the oral tradition and criticism of the written word. Stories are used to preserve and transmit both tribal history and environmental history, which are often closely linked. Native oral traditions in the Pacific Northwest, for example, describe natural disasters like earthquakes and tsunamis. Various cultures from Vancouver Island and Washington have stories describing

10918-434: Was less of a priority than hearing fresh perspectives on well-known themes and plots. Elder storytellers generally were not concerned with discrepancies between their version of historical events and neighboring tribes' version of similar events, such as in origin stories. Tribal stories are considered valid within the tribe's own frame of reference and tribal experience. The 19th century Oglala Lakota tribal member Four Guns

11024-451: Was likely passed down through oral storytelling for centuries before being recorded in literature. Although Flower critiques the lack of ancient evidence supporting Wiseman's broader claims, Wiseman maintains that dramatic narratives fundamentally shaped historiography. In Asia, the transmission of folklore, mythologies as well as scriptures in ancient India, in different Indian religions, was by oral tradition, preserved with precision with

11130-475: Was made so to facilitate the "preservation and remembrance" of the work. Islamic doctrine holds that from the time it was revealed to the present day, the Quran has not been altered, its continuity from divine revelation to its current written form insured by the large numbers of Muhammad's supporters who had reverently memorized the work, a careful compiling process and divine intervention. (Muslim scholars agree that although scholars have worked hard to separate

11236-487: Was not available in the Middle East. The written Quran is said to have been created in part through memorization by Muhammad's companions , and the decision to create a standard written work is said to have come after the death in battle ( Yamama ) of a large number of Muslims who had memorized the work. For centuries, copies of the Qurans were transcribed by hand, not printed, and their scarcity and expense made reciting

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