Scrutiny (French: scrutin ; Late Latin: scrutinium ; from scrutari , meaning "those who search through piles of rubbish in the hope of finding something of value" and originally from the Latin "scruta," meaning "broken things, rags, or rubbish.") is a careful examination or inquiry (often implying the search for a likely mistake or failure). In Roman times, the "scrutari" of cities and towns were those who laboriously searched for valuables amidst the waste and cast-offs of others. The modern English "scrutiny" is derived from this root, indicating a careful examination or inquiry (often implying the search for a hidden mistake, misstatement, or incongruity).
97-542: The word is specifically applied in the early Roman Catholic Church to the examination of the catechumens or those under instruction in the faith. They were taught the creed and the Lord's Prayer , examined therein, and exorcized prior to baptism . The days of scrutiny varied at different periods from three to seven. From about the beginning of the 12th century, when it became usual to baptize infants soon after their birth instead of at stated times ( Easter and Pentecost ),
194-483: A Watch Tower Society topical textbook that teaches basic Bible doctrines. Students initially progress to become an "unbaptized publisher" of the faith, preaching while continuing further biblical instruction—akin to a catechumen, although the term "Bible student" is used. After demonstrating sufficient comprehension and application of Jehovah's Witnesses' interpretations of the Bible, the student qualifies to be baptized as
291-652: A revival known as the Erweckung , or Awakening . In 1806, Napoleon's invasion of Germany promoted Rationalism and angered German Lutherans, stirring up a desire among the people to preserve Luther's theology from the Rationalist threat. Those associated with this Awakening held that reason was insufficient and pointed out the importance of emotional religious experiences. Small groups sprang up, often in universities, which devoted themselves to Bible study, reading devotional writings, and revival meetings. Although
388-529: A Jehovah's Witness. A catechumen has not been baptized, and is undergoing training in the principles of the faith; one who was baptized as a child has an equal need of education, but this does not start from the same foundation, since baptism has already occurred. The theological basis is common to all sects and taken from the Gospel: No one can come to me unless the Father who sent me draws them from which
485-801: A catechumen is one of a number of stages leading to receiving the sacraments of initiation (baptism, confirmation, and the Eucharist). This was a result of the Second Vatican Council , explicitly stated in point 64 of the Constitution of the Sacred Liturgy, Sacrosanctum Concilium : The Neocatechumenal Way and the Light-Life Movement of the Roman Catholic Church take as their inspiration
582-591: A century of vitality, the Pietist theologians Philipp Jakob Spener and August Hermann Francke warned that orthodoxy had degenerated into meaningless intellectualism and formalism , while orthodox theologians found the emotional and subjective focuses of Pietism to be vulnerable to Rationalist propaganda. In 1688, the Finnish Radical Pietist Lars Ulstadius ran down the main aisle of Turku Cathedral naked while screaming that
679-571: A consequence the previously baptized cannot become catechumens. The remark in the foregoing section on "stages of growth" is important to understand this confusion, and happily this can also be seen as typical of the thinking outside the Anglican church. While all parts of the Church promote the growth from catechumen to novice to full member of the communion, the Protestant churches align it with
776-717: A course in the fundamentals of the religion, lasting typically six months and ending with baptism at Easter. However, this is at the discretion of the local minister, and times may be varied. The 9th meeting of the Anglican Consultative Council in Cape Town, January 1993, stated among other points in Resolution 44: In those Protestant denominations that do not baptise infants, such as the Conservative Anabaptist Churches ,
873-541: A meaningful experience of adult baptism at Easter ." The word catechumen comes from the passive form of the Greek word κατηχέω (katēcheō) , which is used seven times in the New Testament . In the passive, it means "to be instructed, informed." The catechumenate slowly developed from the development of doctrine and the need to test converts against the dangers of falling away . The Bible records ( Acts 19) that
970-635: A question-and-answer format was popularized by reformer Martin Luther in his 1529 Small Catechism . He wanted the catechumen to understand what he was learning, so the Decalogue, Lord's Prayer, and Apostles' Creed were divided into small sections, with each followed by the question "What does this mean?" Erasmus responded with his own Catholic catechism in 1530 in Latin, which was translated to English for as A Playne and Godly Exposition or Declaration of
1067-543: A reform movement beginning in 1830. He also wrote about 1,500 hymns, including God's Word Is Our Great Heritage . In Norway , Hans Nielsen Hauge , a lay street preacher, emphasized spiritual discipline and sparked the Haugean movement, which was followed by the Johnsonian Awakening within the state-church as spearheaded by its namesake, dogmatician and Pietist Gisle Johnson . The Awakening drove
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#17327732309111164-462: A return to the orthodox theologians of the 17th century and opposed modern Bible scholarship. As editor of the periodical Evangelische Kirchenzeitung , he developed it into a major support of Neo-Lutheran revival and used it to attack all forms of theological liberalism and rationalism. Although he received a large amount of slander and ridicule during his forty years at the head of revival, he never gave up his positions. The theological faculty at
1261-492: A rival of orthodoxy but adopted some devotional literature by orthodox theologians, including Arndt, Christian Scriver , and Stephan Prätorius . Rationalist philosophers from France and England had an enormous impact during the 18th century, along with the German Rationalists Christian Wolff , Gottfried Leibniz , and Immanuel Kant . Their work led to an increase in rationalist beliefs, "at
1358-428: A series of sermons aimed at catechumens, outlining via passages of scripture the main points of the faith, yet dividing between those merely interested and those intending baptism then continuing with certain sermons aimed at those who had been baptized. St. Augustine was among those enrolled as a catechumen as an infant, and did not receive baptism until he was in his thirties. He, and other Fathers, fulminated against
1455-534: A several-week-long rite leading up to the baptism on Easter . During this time, catechumens attended several meetings of intensive catechetical preaching, often by the bishop himself, and often accompanied by special prayers, exorcisms , and other rites. Catechumens recited the Apostles' Creed on Holy Saturday to show that one had completed catechetical instruction. By the sixth century, most of those presented for baptism were infants, and pre-baptismal catechesis
1552-402: A theological and historical defence against the historical criticism of the Bible. Dissenting Lutheran pastors were often reprimanded by the government bureaucracy overseeing them, for example, when they tried to correct Rationalist influences in the parish school. As a result of the impact of a local form of rationalism, termed Neology , by the latter half of the 18th century, genuine piety
1649-418: A utopian life of the sort that would provoke the admiration of Jews and non-Jews alike. Josephus mentions their three-year catechumenate , their oath of loyalty to the group, their separation from their fellow Jews, their emphasis on purity and ablutions, but he regards them not as a 'sect' but as a pietistic elite." See also proselyte . Lutheran Bible Translators Theologians Lutheranism
1746-643: Is a carrier of the "Word of God", or that only the communion of the Bishop of Rome has been entrusted to interpret the "Word of God". The Reformation in Sweden began with Olaus and Laurentius Petri , brothers who took the Reformation to Sweden after studying in Germany. They led Gustav Vasa , elected king in 1523, to Lutheranism. The pope's refusal to allow the replacement of an archbishop who had supported
1843-550: Is a major branch of Protestantism that identifies primarily with the theology of Martin Luther , the 16th-century German friar and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Reformation in 1517. Lutheranism subsequently became the state religion of many parts of Northern Europe , starting with Prussia in 1525. In 1521, the split between Lutherans and
1940-701: Is a person receiving instruction from a catechist in the principles of the Christian religion with a view to baptism . The title and practice is most often used by Anglican , Lutheran , Methodist , Orthodox , Reformed/Presbyterian , and Roman Catholic Christians. Ecumenical organisations such as the North American Association for the Catechumenate are helping across several denominations to "shape ministries with adult seekers involving an extended time of faith formation and
2037-448: Is an education in the faith of children, young people and adults which includes especially the teaching of Christian doctrine imparted, generally speaking, in an organic and systematic way, with a view to initiating the hearers into the fullness of Christian life. In the Catholic Church , catechist is a term used of anyone engaged in religious formation and education, from the bishop to lay ecclesial ministers and clergy to volunteers at
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#17327732309112134-562: Is basic Christian religious education of children and adults, often from a catechism book. It started as education of converts to Christianity , but as the religion became institutionalized, catechesis was used for education of members who had been baptized as infants. As defined in the Catechism of the Catholic Church , paragraph 5 (quoting Pope John Paul II 's Apostolic Exhortation Catechesi tradendae , §18): Catechesis
2231-426: Is observable. For further discussion not directly related to the state of catechumen, see other Wiki articles. The form of education varied, though the earliest recorded methods were lists of questions and answers (Catechism). Sermons were also used (Cyril of Jerusalem). Most catechisms were divided into parts, aiming to follow the spiritual growth of the catechumen. There were certain differences between catechisms for
2328-544: Is possibly an allusion to Ferdinand II, Holy Roman Emperor , while the dog possibly refers to Peter Canisius . Another figure interpreted as a snail carrying a church tower is possibly a metaphor for the Protestant church. Also on the rock is the number 1599 and a phrase translating as "thus gets in the world". The historical period of Lutheran Orthodoxy is divided into three sections: Early Orthodoxy (1580–1600), High Orthodoxy (1600–1685), and Late Orthodoxy (1685–1730). Lutheran scholasticism developed gradually, especially for
2425-551: Is seen as God's Word because it has the same meaning as the original Hebrew and Greek. A mistranslation is not God's word, and no human authority can invest it with divine authority. Historically, Lutherans understand the Bible to present all doctrines and commands of the Christian faith clearly . In addition, Lutherans believe that God's Word is freely accessible to every reader or hearer of ordinary intelligence, without requiring any special education. A Lutheran must understand
2522-557: The Apostle Paul , while visiting some people who were described as "disciples" , established they had received the baptism of John for the repentance of sins but had not yet heard of or received the Holy Spirit . Further, from the second century it appears that baptisms were held only at certain times of year, indicating that periods of instruction were the rule rather than the exception. The Catholic Encyclopedia notes: "As
2619-672: The Byzantine Rite . Lutheran theology differs from Reformed theology in Christology , divine grace , the purpose of God's Law , the concept of perseverance of the saints , and predestination , amongst other matters. The name Lutheran originated as a derogatory term used against Luther by German Scholastic theologian Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Roman Catholics followed
2716-817: The Church Ordinance , should rest was "The pure word of God, which is the Law and the Gospel". It does not mention the Augsburg Confession . The priests had to understand the Holy Scripture well enough to preach and explain the Gospel and the Epistles to their congregations. The youths were taught from Luther's Small Catechism , available in Danish since 1532. They were taught to expect at
2813-513: The Eucharist . Others had them entering through a side door, or observing from the side, from a gallery, or near the font ; while it was not unknown to bar them from all services until baptized. Their desire for baptism was held to be sufficient guarantee of their salvation , if they died before the reception. In event of their martyrdom prior to baptism by water, this was held to be a " baptism by blood ", and they were honored as martyrs. In
2910-739: The Inner Mission focused on renewing the situation home. Johann Gottfried Herder , superintendent at Weimar and part of the Inner Mission movement, joined with the Romantic movement with his quest to preserve human emotion and experience from Rationalism. Ernst Wilhelm Hengstenberg , though raised Reformed, became convinced of the truth of historic Lutheranism as a young man. He led the Neo-Lutheran Repristination School of theology, which advocated
3007-587: The Late Middle Ages . During this time the instruction was also expanded to include memorization of the Lord's Prayer and Apostles' Creed. Some clergy probably provided expositions of this material in addition to the Ten Commandments . The main function of catechesis during this period was preparation for confession by enabling the Christian to identify their sins . Cyril of Jerusalem wrote
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3104-751: The Prussian Union of Churches . The unification of the two branches of German Protestantism sparked the Schism of the Old Lutherans . Many Lutherans, called " Old Lutherans ", chose to leave the state churches despite imprisonment and military force. Some formed independent church bodies, or " free churches ", at home while others left for the United States, Canada and Australia. A similar legislated merger in Silesia prompted thousands to join
3201-642: The Reformed tradition also used that term. To distinguish the two evangelical groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed . As time passed by, the word Evangelical was dropped. Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Anabaptists and Calvinists . In 1597, theologians in Wittenberg defined
3298-780: The University of Erlangen in Bavaria became another force for reform. There, professor Adolf von Harless , though previously an adherent of rationalism and German idealism , made Erlangen a magnet for revival oriented theologians. Termed the Erlangen School of theology, they developed a new version of the Incarnation , which they felt emphasized the humanity of Jesus better than the ecumenical creeds. As theologians, they used both modern historical critical and Hegelian philosophical methods instead of attempting to revive
3395-439: The fourth century , a widespread practice arose of enrolling as a catechumen and deferring baptism for years, often until shortly before death, and when so ill that the normal practice of immersion was impossible, so that aspersion or affusion —the baptism of the sick—was necessary. Constantine was the most prominent of these catechumens. See also Deathbed conversion . During the fourth and fifth centuries, baptism had become
3492-532: The higher critical method. The 2008 U.S. Religious Landscape Survey conducted by the Pew Research Center surveyed 1,926 adults in the United States that self-identified as Lutheran. The study found that 30% believed that the Bible was the Word of God and was to be taken literally word for word. 40% held that the Bible was the Word of God, but was not literally true word for word or were unsure. 23% said
3589-603: The state religion of numerous states of northern Europe , especially in northern Germany , Scandinavia , and the then- Livonian Order . Lutheran clergy became civil servants and the Lutheran churches became part of the state. Lutheranism spread through all of Scandinavia during the 16th century as the monarchs of Denmark–Norway and Sweden adopted the faith. Through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia . It also began spreading into Lithuania Proper with practically all members of
3686-613: The way to Damascus when Jesus Christ appeared to him in a vision. Regarded as the type of sudden conversion, this event was followed by baptism, with, however, a period of study and learning following, lasting a number of years. Quoting Shaye J. D. Cohen: From the Maccabees to the Mishnah (1987) "The Sadducees were the aristocratic opponents of the Pharisees . The Essenes were a group of religious and philosophic virtuosi, living
3783-477: The Americas usually agree to teach in harmony with the entire Lutheran confessions. Some Lutheran church bodies require this pledge to be unconditional because they believe the confessions correctly state what the Bible teaches. Others allow their congregations to do so "insofar as" the confessions are in agreement with the Bible. In addition, Lutherans accept the teachings of the first seven ecumenical councils of
3880-401: The Bible was the written Word of God, and the only infallible guide for faith and practice. He held that every passage of Scripture has one straightforward meaning, the literal sense as interpreted by other Scripture. These teachings were accepted during the orthodox Lutheranism of the 17th century. During the 18th century, Rationalism advocated reason rather than the authority of the Bible as
3977-518: The Bible was written by men and not the Word of God. 7% did not know, were not sure, or had other positions. Although many Lutherans today hold less specific views of inspiration , historically, Lutherans affirm that the Bible does not merely contain the Word of God, but every word of it is, because of plenary, verbal inspiration, the direct, immediate word of God. The Apology of the Augsburg Confession identifies Holy Scripture with
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4074-475: The Commune Crede . In no case is a catechumen absolutely bound to be baptized, preserving the principle that the recipient of a sacrament must not be forced against his will; the person concerned must be drawn spiritually to the faith in addition to being intellectually persuaded. The Roman Catholic Church revived the catechumenate with its Rite of Christian Initiation for Adults (RCIA) wherein being
4171-711: The Lithuanian nobility converting to Lutheranism or Calvinism , but at the end of the 17th century Protestantism at large began losing support due to the Counter-Reformation and religious persecutions . In German-ruled Lithuania Minor , however, Lutheranism remained the dominant branch of Christianity. Lutheranism played a crucial role in preserving the Lithuanian language . Since 1520, regular Lutheran services have been held in Copenhagen . Under
4268-538: The Old Lutheran movement. The dispute over ecumenism overshadowed other controversies within German Lutheranism. Despite political meddling in church life, local and national leaders sought to restore and renew Christianity. Neo-Lutheran Johann Konrad Wilhelm Löhe and Old Lutheran free church leader Friedrich August Brünn both sent young men overseas to serve as pastors to German Americans , while
4365-502: The Pietist movement's drive to right social wrongs and focus on individual conversion. The Neo-Lutheran call to renewal failed to achieve widespread popular acceptance because it both began and continued with a lofty, idealistic Romanticism that did not connect with an increasingly industrialized and secularized Europe. The work of local leaders resulted in specific areas of vibrant spiritual renewal, but people in Lutheran areas became increasingly distant from church life. Additionally,
4462-509: The Reformation era. The doctrinal positions of Lutheran churches are not uniform because the Book of Concord does not hold the same position in all Lutheran churches. For example, the state churches in Scandinavia consider only the Augsburg Confession as a "summary of the faith" in addition to the three ecumenical creeds. Lutheran pastors, congregations, and church bodies in Germany and
4559-608: The Roman Catholic Church was made public and clear with the Edict of Worms , in which the Diet condemned Luther and officially banned subjects of the Holy Roman Empire from defending or propagating Luther's ideas, facing advocates of Lutheranism with forfeiture of all property. Half of it would be then forfeited to the imperial government and the remaining half to the accusing party. The divide centered primarily on two points:
4656-480: The Roman Catholic Church with regard to the authority of the institutional church , ex opere operato effectiveness of the sacraments, and the divine authority of clergy. Unlike Catholics, however, they also urged complete agreement with the Book of Concord . The Neo-Lutheran movement managed to slow secularism and counter atheistic Marxism , but it did not fully succeed in Europe. It partly succeeded in continuing
4753-598: The Word of God and calls the Holy Spirit the author of the Bible. Because of this, Lutherans confess in the Formula of Concord , "we receive and embrace with our whole heart the prophetic and apostolic Scriptures of the Old and New Testaments as the pure, clear fountain of Israel". The prophetic and apostolic Scriptures are confessed as authentic and written by the prophets and apostles. A correct translation of their writings
4850-630: The acceptance of Christianity involved belief in a body of doctrine and the observance of the Divine law ("teach, make disciples, scholars of them"; "teaching them to observe all things whatever I have commanded you", Matthew 28:20 [see Great Commission ]), it is clear that some sort of preliminary instruction must have been given to the converts." See also Council of Jerusalem . Justin Martyr , in his First Apology , cites instruction as occurring prior to baptism: The "persuasion" would be carried out by
4947-514: The acceptance of its teaching. This teaching produces faith and obedience. Holy Scripture is not a dead letter, but rather, the power of the Holy Spirit is inherent in it. Scripture does not compel a mere intellectual assent to its doctrine, resting on logical argumentation, but rather it creates the living agreement of faith. As the Smalcald Articles affirm, "in those things which concern the spoken, outward Word, we must firmly hold that God grants His Spirit or grace to no one, except through or with
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#17327732309115044-428: The basic elements of the faith such as the Apostles' Creed , Lord's Prayer , and sacraments in preparation for baptism . Catechumens were limited as to their attendance in formal services. As unbaptized, they could not actively take part in any service, for that was reserved for those baptized. One practice permitted them to remain in the first part of the mass, but even in the earliest centuries dismissed them before
5141-492: The beginning of this Awakening tended heavily toward Romanticism, patriotism , and experience, the emphasis of the Awakening shifted around 1830 to restoring the traditional liturgy, doctrine, and confessions of Lutheranism in the Neo-Lutheran movement. This Awakening swept through all of Scandinavia except Iceland . It developed from both German Neo-Lutheranism and Pietism. Danish pastor and philosopher N. F. S. Grundtvig reshaped church life throughout Denmark through
5238-400: The belief of the Roman Catholic Church, defined at the Council of Trent , which contends that final authority comes from both Scripture and tradition . Unlike Calvinism , Lutheranism retains many of the liturgical practices and sacramental teachings of the pre-Reformation Western Church, with a particular emphasis on the Eucharist , or Lord's Supper, although Eastern Lutheranism uses
5335-399: The catechumenate for those about to be baptized as infants was to be absolved by their parents and sponsors, thus defining the catechumenate as necessary for all, whether directly or by proxy. The status of the "converted" was dealt with at the same time, but in a way that cannot be considered typical of general Christian thinking, when it was declared that rebaptism was not to be thought of; as
5432-425: The catechumenate status may be considered the norm amongst the young. This is especially true amongst young Christadelphians , although they never use the specific term catechumenate, more normally referring to those in this state as "being instructed" or "being taken through". Jehovah's Witnesses require a catechumenate of disciples of all ages prior to baptism with a study program led by a baptized minister, using
5529-426: The catechumens (i.e., those who are to receive Baptism, Communion, and Confirmation). Scrutiny is also a term applied to a method of electing a pope in the Catholic Church , in contradistinction to two other methods, acclamation and accession. In the law of elections, scrutiny is the careful examination of votes cast after the unsuccessful candidate has lodged a petition claiming the seat, and alleging that he has
5626-493: The ceremony of scrutiny was incorporated with that of the actual baptism. Currently, there are three moments for the scrutinies to occur: the 3rd, 4th, and 5th Sundays of Lent . These are done in public in front of the entire congregation, and the candidates are dismissed before the Prayer of the Faithful . Only under grave circumstances can the scrutinies be dispensed, and only then by the local ordinary (who can dispense only two at most). The scrutinies are fully intended for
5723-452: The clergy. While this effectively granted official sanction to Lutheran ideas, Lutheranism did not become official until 1593. At that time the Uppsala Synod declared Holy Scripture the sole guideline for faith, with four documents accepted as faithful and authoritative explanations of it: the Apostles' Creed , the Nicene Creed , the Athanasian Creed , and the unaltered Augsburg Confession of 1530. Mikael Agricola 's translation of
5820-405: The convert is mature, and the status of catechumen is then usually not implied. The three cases - baptized as an infant, come to the faith in maturer years, and conversion from one denomination to another - seem outwardly similar. This has led to discussions on their differentiation, notably the International Anglican Liturgical Consultation which, at its meeting in Toronto in 1991, stated that [2]
5917-431: The disgrace of Finnish clergymen would be revealed like his current disgrace. The last famous orthodox Lutheran theologian before the rationalist Aufklärung , or Enlightenment , was David Hollatz . Late orthodox theologian Valentin Ernst Löscher took part in the controversy against Pietism . Medieval mystical traditions continued in the works of Martin Moller , Johann Arndt , and Joachim Lütkemann . Pietism became
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#17327732309116014-429: The education of the young who are already baptized, whereas the Orthodox and Roman parts of the church keep this separate. Various terms are used to describe this process: "alpha courses", "nursery courses", "starter groups", among others. The main difference between denominations is whether these courses include or exclude those who are baptized, and an overlap with youth ministries and even to an extent with evangelism
6111-401: The end of life: "forgiving of their sins", "to be counted as just", and "the eternal life". Instruction is still similar. The first complete Bible in Danish was based on Martin Luther's translation into German . It was published in 1550 with 3,000 copies printed in the first edition; a second edition was published in 1589. Unlike Catholicism, Lutheranism does not believe that tradition
6208-437: The end of the Thirty Years' War , the compromising spirit seen in Philip Melanchthon rose up again in the Helmstedt School and especially in theology of Georgius Calixtus , causing the syncretistic controversy . Another theological issue that arose was the Crypto-Kenotic controversy. Late orthodoxy was torn by influences from rationalism , philosophy based on reason, and Pietism , a revival movement in Lutheranism. After
6305-531: The expense of faith in God and agreement with the Bible". In 1709, Valentin Ernst Löscher warned that this new Rationalist view of the world fundamentally changed society by drawing into question every aspect of theology. Instead of considering the authority of divine revelation, he explained, Rationalists relied solely on their personal understanding when searching for truth. Johann Melchior Goeze (1717–1786), pastor of St. Catherine's Church in Hamburg , wrote apologetical works against Rationalists, including
6402-439: The final source of knowledge, but most of the laity did not accept this Rationalist position. In the 19th century, a confessional revival re-emphasized the authority of the Scriptures and agreement with the Lutheran Confessions. Today, Lutherans disagree about the inspiration and authority of the Bible. Theological conservatives use the historical-grammatical method of Biblical interpretation, while theological liberals use
6499-436: The first Finnish New Testament was published in 1548. After the death of Martin Luther in 1546, the Schmalkaldic War started out as a conflict between two German Lutheran rulers in 1547. Soon, Holy Roman Imperial forces joined the battle and conquered the members of the Schmalkaldic League , oppressing and exiling many German Lutherans as they enforced the terms of the Augsburg Interim . Religious freedom in some areas
6596-462: The growth of foreign missions in Norway to non-Christians to a new height, which has never been reached since. In Sweden, Lars Levi Læstadius began the Laestadian movement that emphasized moral reform. In Finland, a farmer, Paavo Ruotsalainen , began the Finnish Awakening when he took to preaching about repentance and prayer. In 1817, Frederick William III of Prussia ordered the Lutheran and Reformed churches in his territory to unite, forming
6693-424: The invading forces opposing Gustav Vasa during the Stockholm Bloodbath led to the severing of any official connection between Sweden and the papacy in 1523. Four years later, at the Diet of Västerås [ sv ] , the king succeeded in forcing the diet to accept his dominion over the national church. The king was given possession of all church properties, as well as the church appointments and approval of
6790-428: The language that scriptures are presented in, and should not be so preoccupied by error so as to prevent understanding. As a result of this, Lutherans do not believe there is a need to wait for any clergy, pope, scholar, or ecumenical council to explain the real meaning of any part of the Bible. Lutherans confess that Scripture is united with the power of the Holy Spirit and with it, not only demands, but also creates
6887-458: The lines as part of confession (which from 1215 was required of Catholics at least one per year by the 4th Lateran Council). A common medieval vernacular book was the form of confession which allowed the layperson to remind themselves of what they might be quizzed on. Jean Gerson 's L'ABC des simples gens was an important catechetical work published at the advent of the printing press. Along with Gerson's other catechetical works, it addressed
6984-473: The local level. The primary catechists for children are their parents or communities. Protestant churches typically have Sunday School classes for educating children in religion, as well as adult classes for continuing education. In ecclesiology , a catechumen ( / ˌ k æ t ɪ ˈ k juː m ə n , - m ɛ n / ; via Latin catechumenus from Greek κατηχούμενος katēkhoumenos , "one being instructed", from κατά kata , "down" and ἦχος ēkhos , "sound")
7081-447: The majority of legal votes. Each vote is dealt with separately, notice being given beforehand by one party to the other of the votes objected to and the grounds of objection. This Catholic Church –related article is a stub . You can help Misplaced Pages by expanding it . Catechumen Catechesis ( / ˌ k æ t ə ˈ k iː s ɪ s / ; from Greek : κατήχησις , "instruction by word of mouth", generally "instruction")
7178-572: The middle of the 16th century. These finally ended with the resolution of the issues in the Formula of Concord . Large numbers of politically and religiously influential leaders met together, debated, and resolved these topics on the basis of Scripture, resulting in the Formula, which over 8,000 leaders signed. The Book of Concord replaced earlier, incomplete collections of doctrine , unifying all German Lutherans with identical doctrine and beginning
7275-402: The obscuring of the Gospel teaching of justification by grace through faith alone. The Book of Concord , published in 1580, contains 10 documents which some Lutherans believe are faithful and authoritative explanations of Holy Scripture. Besides the three Ecumenical Creeds , which date to Roman times , the Book of Concord contains seven credal documents articulating Lutheran theology in
7372-412: The old catechumenate of early Christianity (the "primitive church") as the basis for their goal of adult faith formation for Roman Catholics. Pope Francis has noted that there is a place within catechesis for environmental or ecological education . The Protestant Churches who baptize infants, for instance Lutheran and Anglican/Episcopalian , tend to follow a catechumenate which can be likened to
7469-489: The only presently available sources of divinely revealed knowledge, and the only infallible source of Christian doctrine. Scripture alone is the formal principle of the faith, the final authority for all matters of faith and morals because of its inspiration, authority, clarity, efficacy, and sufficiency. The authority of the Scriptures has been challenged during the history of Lutheranism. Martin Luther taught that
7566-566: The orthodoxy of the 17th century. Friedrich Julius Stahl led the High Church Lutherans . Though raised Jewish, he was baptized as a Christian at the age of 19 through the influence of the Lutheran school he attended. As the leader of a neofeudal Prussian political party, he campaigned for the divine right of kings , the power of the nobility , and episcopal polity for the church. Along with Theodor Kliefoth and August Friedrich Christian Vilmar , he promoted agreement with
7663-561: The people shouted; "We will stand by the holy Gospel, and do not want such bishops anymore". Frederick's son was openly Lutheran, which prevented his election to the throne upon his father's death in 1533. However, following his victory in the civil war that followed, in 1536 he became Christian III and advanced the Reformation in Denmark–Norway . The constitution upon which the Danish Norwegian Church, according to
7760-528: The period of Lutheran Orthodoxy. In lands where Catholicism was the state religion, Lutheranism was officially illegal, although enforcement varied. Until the end of the Counter-Reformation , some Lutherans worshipped secretly, such as at the Hundskirke (which translates as dog church or dog altar), a triangle-shaped Communion rock in a ditch between crosses in Paternion , Austria. The crowned serpent
7857-701: The practice. Catholics were required to be able to recite the common Latin prayers of the Church (the Pater Noster, the Creed, the Ave Maria) and to explain them in their own languages; and they were used as prayers replacing folk charms. Priests were required to re-state these catechetical basics in the sermons on feast days: the common prayers, the New Commandment, the Ten Commandments,
7954-467: The preaching of an evangelist ; but since belief must precede baptism, the person concerned should be prepared spiritually to receive the indwelling of the Holy Spirit through baptism. That person would receive the sign of the Cross and possibly aspersion with holy water from a minister, indicating their entry to the state of catechumen. In the early church , catechumens were instructed (catechized) in
8051-634: The preceding outward Word". Lutherans are confident that the Bible contains everything that one needs to know in order to obtain salvation and to live a Christian life. There are no deficiencies in Scripture that need to be filled with by tradition, pronouncements of the Pope , new revelations, or present-day development of doctrine . Lutherans understand the Bible as containing two distinct types of content, termed Law and Gospel (or Law and Promises). Properly distinguishing between Law and Gospel prevents
8148-408: The proper source of authority in the church , often called the formal principle of the Reformation, and the doctrine of justification , the material principle of Lutheran theology. Lutheranism advocates a doctrine of justification "by Grace alone through faith alone on the basis of Scripture alone", the doctrine that scripture is the final authority on all matters of faith. This contrasts with
8245-608: The purpose of arguing with the Jesuits , and it was finally established by Johann Gerhard . Abraham Calovius represents the climax of the scholastic paradigm in orthodox Lutheranism. Other orthodox Lutheran theologians include Martin Chemnitz , Aegidius Hunnius , Leonhard Hutter , Nicolaus Hunnius , Jesper Rasmussen Brochmand , Salomo Glassius , Johann Hülsemann , Johann Conrad Dannhauer , Johannes Andreas Quenstedt , Johann Friedrich König , and Johann Wilhelm Baier . Near
8342-534: The reign of Frederick I (1523–1533), Denmark–Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he soon adopted a policy of protecting Lutheran preachers and reformers, the most significant of which was Hans Tausen . During Frederick's reign, Lutheranism made significant inroads in Denmark. At an open meeting in Copenhagen attended by King Christian III in 1536,
8439-659: The revival movements were divided by philosophical traditions. The Repristination school and Old Lutherans tended towards Kantianism, while the Erlangen school promoted a conservative Hegelian perspective . By 1969, Manfried Kober complained that "unbelief is rampant" even within German Lutheran parishes. Traditionally, Lutherans hold the Scriptures of the Old and New Testaments to be the only divinely inspired books,
8536-433: The seven virtues, the seven deadly sins, etc. Books were circulated among preachers with model sermon cycles around these prayers and themes; Godparents were supposed to ensure that their godchildren had been taught the prayers, creed, commandments, etc., as part of the godparents' promises made at baptism. Priests were supposed to check that the confessing person could recite the prayers and commandments, and explain
8633-555: The title Lutheran as referring to the true church. Lutheranism has its roots in the work of Martin Luther , who sought to reform the Western Church to what he considered a more biblical foundation. The reaction of the government and church authorities to the international spread of his writings, beginning with the Ninety-five Theses , divided Western Christianity . During the Reformation, Lutheranism became
8730-684: The tradition of Gerson by preaching on the basics of the faith. During the Protestant Reformation , the Reformers insisted that the Lord's Prayer and other forms be memorized in the vernacular languages of the people, rather than in Latin as was the practice among Roman Catholics . They wanted individuals to be able to fully understand the prayers. (Similarly, worship services were conducted in vernacular languages and Bibles and prayer books printed in vernacular editions.) The use of
8827-425: The traditional practice of naming a heresy after its leader, thus labeling all who identified with the theology of Martin Luther as Lutherans. Martin Luther always disliked the term Lutheran , preferring the term evangelical , which was derived from εὐαγγέλιον euangelion , a Greek word meaning "good news", i.e. " Gospel ". The followers of John Calvin , Huldrych Zwingli , and other theologians linked to
8924-414: The unique problems of teaching the faith to children. Sixteenth-century Christian humanists considered the reform of catechesis to be a high priority. Bishop of Basel Christoph von Utenheim , in one of the most successful efforts to revive catechesis, worked to have regular catechetical preaching instituted throughout his diocese. Johann Geiler von Kaisersberg was another popular preacher who followed
9021-419: The working of God on the catechumen is presupposed. Once baptized, the relationship with God is of a different order. Since the schisms between the parts of the Church, conversion between the denominations is also possible. Education in the specific doctrines of the sect is therefore seen as necessary, as well as a thorough grounding in the first principles of the faith. This latter may already have occurred when
9118-531: The young baptized and for the unbaptized catechumen. The divergence between Christian practice as regards catechumens (a formalised, gradual approach) and the idea of conversion (a sudden, overwhelming event) as the entry into the Church, is one of appearance rather than substance. It is recorded in the Bible that Paul the Apostle, who started out as a Jewish persecutor of the Church, underwent sudden conversion on
9215-401: Was abandoned. The decline of preaching and education in general following the barbarian invasions also affected the decline of catechesis. Later, instructors ( catechists ) would teach Christians who had been baptized as children, to prepare for practicing the religion as thinking persons, both older children and adults. The term, catechism , used for a manual for this instruction, appeared in
9312-435: Was found almost solely in small Pietist conventicles. However, some of the laity preserved Lutheran orthodoxy from both Pietism and rationalism by reusing old catechisms, hymnbooks, postils , and devotional writings, including those written by Johann Gerhard , Heinrich Müller and Christian Scriver . Luther scholar Johann Georg Hamann (1730–1788), a layman, became famous for countering Rationalism and striving to advance
9409-718: Was secured for Lutherans through the Peace of Passau in 1552, and under the legal principle of Cuius regio, eius religio (the religion of the ruler was to dictate the religion of those ruled) and the Declaratio Ferdinandei (limited religious tolerance ) clauses of the Peace of Augsburg in 1555. Religious disputes among the Crypto-Calvinists , Philippists , Sacramentarians , Ubiquitarians , and Gnesio-Lutherans raged within Lutheranism during
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