The Seven , often known as the Seven Deacons , were leaders elected by the early Christian church to minister to the community of believers in Jerusalem , to enable the Apostles to concentrate on 'prayer and the Ministry of the Word' and to address a concern raised by Greek-speaking believers about their widows being overlooked in the daily diakonia or ministry.
95-629: Their names and an account of their appointment are given in chapter 6 of the Acts of the Apostles ( Acts 6:1–6 ). According to a later tradition they are supposed to have also been among the Seventy Disciples who appear in the Gospel of Luke ( Luke 10:1, 10:17 ). The activities of Stephen and Philip are the only two recorded and their works concern preaching, catechising and baptising. Philip
190-663: A tax collector in his booth. The tax collector, called Matthew in Matthew 9:9 , and Levi in Mark 2:14 and Luke 5:27 , is asked by Jesus to become one of his disciples. Matthew/Levi is stated to have accepted and then invited Jesus for a meal with his friends. Tax collectors were seen as villains in Jewish society, and the Pharisees are described as asking Jesus why he is having a meal with such disreputable people. The reply Jesus gave
285-695: A companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters." (An example can be seen by comparing Acts's accounts of Paul's conversion (Acts 9:1–31, 22:6–21, and 26:9–23) with Paul's own statement that he remained unknown to Christians in Judea after that event (Galatians 1:17–24).) The author "is an admirer of Paul, but does not share Paul's own view of himself as an apostle; his own theology
380-518: A date in the early 2nd century is possible. There are two major textual variants of Acts, the Western text-type and the Alexandrian . The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 6.2–8.4% longer than Alexandrian texts, the additions tending to enhance
475-474: A harmonious church is quite at odds with that given by Paul's letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th-century scholar Ferdinand Baur suggested that the author had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from
570-586: A member of The Twelve. On Pentecost , the Holy Spirit descends and confers God's power on them, and Peter and John preach to many in Jerusalem and perform healings, casting out of evil spirits , and raising of the dead . The first believers share all property in common , eat in each other's homes, and worship together. At first many Jews follow Christ and are baptized, but the followers of Jesus begin to be increasingly persecuted by other Jews. Stephen
665-468: A scholarly perspective by Daniel Wallace and Michael Burer. The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke . According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in
760-590: A stronger sense than the word messenger , and is closer to a 'delegate'. Mark 6:7–13 states that Jesus initially sent out these twelve in pairs ( cf. Mt 10:5–42 , Lk 9:1–6 ) to towns in Galilee . The text states that their initial instructions were to heal the sick and drive out demons . They are also instructed to "take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse, but to wear sandals, and not put on two tunics ," and that if any town rejects them they ought to shake
855-422: A team with Simon and Andrew. Matthew states that at the time of the encounter, James and John were repairing their nets, but readily joined Jesus without hesitation. This parallels the accounts of Mark and Luke, but Matthew implies that the men have also abandoned their father (since he is present in the boat they abandon behind them), and Carter feels this should be interpreted to mean that Matthew's view of Jesus
950-484: Is "built upon the foundation of apostles and prophets, Christ Jesus himself being the cornerstone." All four canonical Gospels record the circumstances in which some of the disciples were recruited. According to the Gospel of John , Andrew , who was the disciple of John the Baptist , and another unnamed disciple of John the Baptist, traditionally believed to be John , upon hearing the Baptist point out Jesus as
1045-638: Is accepted, a trip that has no mention in the letters). There are also major differences between Acts and Paul on Christology (the understanding of Christ's nature), eschatology (the understanding of the "last things"), and apostleship . Apostles in the New Testament In Christian theology and ecclesiology , the apostles , particularly the Twelve Apostles (also known as the Twelve Disciples or simply
SECTION 10
#17327727692621140-621: Is accused of blasphemy and stoned . Stephen's death marks a major turning point: the Jews have rejected the message, and henceforth it will be taken to the Gentiles. The death of Stephen initiates persecution, and many followers of Jesus leave Jerusalem. The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles . Saul of Tarsus , one of the Jews who persecuted
1235-534: Is around 62 AD, the time of Paul's imprisonment in Rome, but most scholars date the work to 80–90 AD on the grounds that it uses Mark as a source, looks back on the destruction of Jerusalem, and does not show any awareness of the letters of Paul (which began circulating late in the first century); if it does show awareness of the Pauline epistles, and also of the work of the Jewish historian Josephus, as some believe, then
1330-441: Is considerably different from Paul's on key points and does not represent Paul's own views accurately." He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business people who made up the early church of Paul and were presumably Luke's audience. The interpretation of
1425-465: Is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ's followers are first called Christians. The mission to the Gentiles is promoted from Antioch and confirmed at a meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and
1520-526: Is identified with the apostle James, son of Alphaeus . Two of the leading triumvirate, Peter and John, were additionally sent by Jesus into the city to make preparation for the final Passover meal (the Last Supper ), and were also the only two sent by the collective apostles to visit the newly converted believers in Samaria . If John is to be identified with the disciple whom Jesus loved , then it
1615-473: Is intended as a work of "edification", meaning "the empirical demonstration that virtue is superior to vice." The work also engages with the question of a Christian's proper relationship with the Roman Empire, the civil power of the day: could a Christian obey God and also Caesar? The answer is ambiguous. The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes
1710-478: Is lowered down the walls in a basket. But details of these same incidents are frequently contradictory: for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was the Jews (2 Corinthians 11:33 and Acts 9:24). Acts speaks of "Christians" and "disciples", but Paul never uses either term, and it is striking that Acts never mentions Paul being in conflict with
1805-603: Is not stated in the text. Another explanation is that some of the disciples may have heard of Jesus beforehand, as implied by the Gospel of John, which states that Andrew was a disciple of John the Baptist , and that he and his brother started following Jesus as soon as Jesus had been baptized . Matthew describes Jesus meeting James and John, also fishermen and brothers, very shortly after recruiting Simon and Andrew. Matthew and Mark identify James and John as sons of Zebedee . Luke adds to Matthew and Mark that James and John worked as
1900-493: Is now well known: "it is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance." The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in the three Synoptic Gospels. It relates the initial selection of the Twelve Apostles among the disciples of Jesus . In the Gospel of Matthew , this event takes place shortly before
1995-457: Is one of a figure rejecting the traditional patriarchal structure of society, where the father had command over his children; most scholars, however, just interpret it to mean that Matthew intended these two to be seen as even more devoted than the other pair, or that Jesus expected the imminent coming of the kingdom. The Synoptic Gospels go on to describe that later in Jesus' ministry he noticed
SECTION 20
#17327727692622090-638: Is referred to as "the evangelist" in Acts 21:8 . Although the Seven are not called 'deacons' in the New Testament , their role is described as 'diaconal' (διακονεῖντραπέζαις in Greek), and they are therefore often regarded as the forerunners of the Christian order of deacons. The Seven Deacons were: According to the narrative in Acts, they were identified and selected by the community of believers on
2185-520: Is reflected in Peter's speech to the Roman centurion, Cornelius (Acts 10:36). Peter states that "this one" [οὗτος], i.e. Jesus, "is lord [κύριος] of all." The title, κύριος, was often ascribed to the Roman emperor in antiquity, rendering its use by Luke as an appellation for Jesus an unsubtle challenge to the emperor's authority. As the second part of the two-part work Luke–Acts, Acts has significant links to
2280-510: Is the geographic movement from Jerusalem, centre of God's Covenantal people, the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author's preceding work, the Gospel of Luke , and is signaled by parallel scenes such as Paul's utterance in Acts 19:21, which echoes Jesus's words in Luke 9:51: Paul has Rome as his destination, as Jesus had Jerusalem. The second key element
2375-472: Is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles. The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas Iscariot as
2470-566: Is used in Acts 10, and Mark's account of the accusation that Jesus has attacked the Temple (Mark 14:58) is used in a story about Stephen (Acts 6:14). There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter , the Letter to the Hebrews , and 1 Clement. Other sources can only be inferred from internal evidence—the traditional explanation of
2565-533: Is written in the book of Psalms , "Let his habitation be made desolate, Let no one dwell therein", and, "Let another take his office"... So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day he was taken up from us, must become with us a witness to his resurrection. So, between the Ascension of Jesus and
2660-604: The Day of Pentecost (the coming of the Holy Spirit ), the expulsion of Christians from Jerusalem and the establishment of the church at Antioch . The later chapters narrate the continuation of the message under Paul the Apostle and concludes with his imprisonment in Rome, where he awaits trial . Luke–Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church;
2755-666: The Ethiopian Orthodox Church . Tradition calls Prochorus the nephew of Stephen and a companion of John the Evangelist , who consecrated him bishop of Nicomedia in Bithynia (modern-day Turkey ). He was traditionally ascribed the authorship of the apocryphal Acts of John , and was said to have ended his life as a martyr in Antioch in the 1st century. According to Caesar Baronius ' Annales Ecclesiastici , now considered historically inaccurate, Nicanor
2850-518: The Gentiles ". The period and associated events in timeline of early Christianity during the lifetimes of the twelve apostles is called the Apostolic Age . The term apostle comes from the Greek apóstolos ( ἀπόστολος ) – formed from the prefix apó- ( ἀπό- , 'from') and root stéllō ( στέλλω , 'I send, I depart') – originally meaning 'messenger, envoy'. It has, however,
2945-577: The Gospel of Luke . Major turning points in the structure of Acts find parallels in Luke: the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus's forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels
Seven Deacons - Misplaced Pages Continue
3040-611: The Kingdom of God and teaching freely about "the Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul's legal troubles. Prior to the 1950s, Luke–Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then the tendency has been to see the work as primarily theological. Luke's theology is expressed primarily through his overarching plot,
3135-455: The New Testament , the largest contribution attributed to a single author, providing the framework for both the Church's liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church . The author is not named in either volume. According to Church tradition dating from the 2nd century, the author was Luke , named as
3230-683: The Nicolaitanes , a heretical sect condemned as early as the Book of Revelation , took their name from the deacon. In Philosophumena , Hippolytus writes he inspired the sect through his indifference to life and the pleasures of the flesh; his followers took this as a licence to give in to lust. The Catholic Encyclopedia records a story that after the Apostles reproached Nicholas for mistreating his beautiful wife on account of his jealousy, he left her and consented to anyone else marrying her, saying
3325-763: The Raising of Jairus' daughter , the Transfiguration , and the Agony in the Garden of Gethsemane . At the time of the Early Christian Church as a leading trio among the apostles were recognized Peter, John and James, brother of Jesus , known collectively as the three Pillars of the Church . According to the tradition of the Catholic Church based on the writing of Jerome this James
3420-582: The apostle of the Gentiles. According to Paul's account in his Epistle to the Galatians , James, Peter and John in Jerusalem accepted the "grace" given to Paul and agreed that Paul and Barnabas should go to the Gentiles (specifically those not circumcised ) and the three apostles who "seemed to be pillars" to the circumcised. Despite the Little Commission of Matthew 10 , the Twelve Apostles did not limit their mission to solely Jews as Cornelius
3515-459: The followers of Jesus as a sect of the Jews , and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future that God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers, while also stressing how the Jews had rejected the Messiah. The name "Acts of the Apostles" was first used by Irenaeus in
3610-469: The miracle of the man with a withered hand . In the gospels of Mark and of Luke, it appears shortly after that miracle. Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew
3705-551: The "Lamb of God", followed Jesus and spent the day with him, thus becoming the first two disciples called by Jesus. For this reason the Eastern Orthodox Church honours Andrew with the name Protokletos , which means "the first called". Despite Jesus only briefly requesting that they join him, they are all described as immediately consenting and abandoning their nets to do so. The immediacy of their consent has been viewed as an example of divine power, although this
3800-535: The "longer ending" of Mark) and in Luke 24:9,33 . In Acts 1:26 they are "the eleven apostles", in Matthew 28:16 they are "the eleven disciples". When Jesus had been taken up from them, in preparation for the coming of the Holy Spirit that he had promised them, Peter advised the brethren: Judas, who was guide to those who took Jesus... For he was numbered with us, and received his portion in this ministry... For it
3895-417: The "we" passages as indicative that the writer was a historical eyewitness (whether Luke the evangelist or not), remains the most influential in current biblical studies. Objections to this viewpoint include the above claim that Luke-Acts contains differences in theology and historical narrative which are irreconcilable with the authentic letters of Paul the Apostle . The earliest possible date for Luke-Acts
Seven Deacons - Misplaced Pages Continue
3990-536: The Aegean, preaching, converting, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary , the "ringleader of the sect of the Nazarenes", and imprisoned. Later, Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming
4085-531: The Apostles ( Koinē Greek : Πράξεις Ἀποστόλων , Práxeis Apostólōn ; Latin : Actūs Apostolōrum ) is the fifth book of the New Testament ; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire . Acts and the Gospel of Luke make up a two-part work, Luke–Acts , by the same anonymous author. Traditionally, the author is believed to be Luke
4180-532: The Apostles" ( Praxeis Apostolon ) would seem to identify it with the genre telling of the deeds and achievements of great men ( praxeis ), but it was not the title given by the author. The anonymous author aligned Luke–Acts to the "narratives" (διήγησις, diēgēsis ) which many others had written, and described his own work as an "orderly account" (ἀκριβῶς καθεξῆς). It lacks exact analogies in Hellenistic or Jewish literature. The author may have taken as his model
4275-425: The Baptist , each time as a sign of God's approval. The Holy Spirit represents God's power (at his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you"): through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5). One issue debated by scholars is Luke's political vision regarding
4370-599: The Centurion is widely considered the first Gentile convert and he was converted by Peter, and the Great Commission of the resurrected Jesus is specifically to "all nations". As the Catholic Encyclopedia states, "It is at once evident that in a Christian sense, everyone who had received a mission from God, or Christ, to man could be called 'Apostle ' "; thus extending the original sense beyond
4465-424: The Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God . Acts is divided into 28 chapters . The work has two key structural principles. The first
4560-492: The Earth." They then proceed to do so, in the order outlined: first Jerusalem, then Judea and Samaria, then the entire (Roman) world. For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost on the first Samaritan and Gentile believers and on disciples who had been baptised only by John
4655-534: The Evangelist , a doctor who travelled with Paul the Apostle . It is usually dated to around 80–90 AD, although some scholars suggest 110–120 AD. The first part, the Gospel of Luke, tells how God fulfilled his plan for the world's salvation through the life, death, and resurrection of Jesus of Nazareth . Acts continues the story of Christianity in the 1st century , beginning with the ascension of Jesus to Heaven . The early chapters, set in Jerusalem , describe
4750-515: The Gentiles because the Jews rejected it. This theme is introduced in Chapter 4 of the Gospel of Luke, when Jesus, rejected in Nazareth, recalls the rejection of prophets. at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of
4845-488: The Greco-Roman world at large. He begins his gospel with a preface addressed to Theophilus ( Luke 1:3 ; cf. Acts 1:1 ), informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty". He did not write in order to provide Theophilus with historical justification—"did it happen?"—but to encourage faith—"what happened, and what does it all mean?" Acts (or Luke–Acts)
SECTION 50
#17327727692624940-424: The Jerusalem church and places Paul under the authority of the Jerusalem church and its leaders, especially James and Peter (Acts 15 vs. Galatians 2). Acts omits much from the letters, notably Paul's problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that
5035-523: The Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts. The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the Gospel of Luke, as in that case the Western version is the shorter. The title "Acts of
5130-574: The Jews); Baur continues to have enormous influence, but today there is less interest in determining the historical accuracy of Acts (although this has never died out) than in understanding the author's theological program. Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord's supper. The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to
5225-632: The Messianic kingdom by Israel, and God's sovereign establishment of the church for both Jews and Gentiles. Acts agrees with Paul's letters on the major outline of Paul's career: he is converted and becomes a Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law . There are also agreements on many incidents, such as Paul's escape from Damascus, where he
5320-563: The Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas , then to the twelve" (1 Cor 15:3–5). If the first view is correct then Paul may be referring to a female apostle – the Greek name (Iounian) is in the accusative and could be either Junia (a woman) or Junias (a man). Later manuscripts add accents to make it unambiguously Junias; however, while "Junia"
5415-440: The Twelve ), were the primary disciples of Jesus according to the New Testament . During the life and ministry of Jesus in the 1st century AD , the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christian tradition derived from the Gospel of Luke that there were seventy apostles during the time of Jesus' ministry. The commissioning of
5510-499: The Twelve Apostles during the ministry of Jesus is described in the Synoptic Gospels . After his resurrection , Jesus sent eleven of them (as Judas Iscariot by then had died ) by the Great Commission to spread his teachings to all nations. In the Pauline epistles , Paul , although not one of the original twelve, described himself as an apostle, saying he was called by the resurrected Jesus himself during his road to Damascus event. He later describes himself as "an apostle to
5605-399: The answer it provides is that the message of Christ was sent to the Gentiles because the Jews rejected it . Luke–Acts can also be seen as a defense of the Jesus movement addressed to the Jews: the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans serving as external arbiters on disputes concerning Jewish customs and law. On the one hand, Luke portrays
5700-474: The apostles commissioned during the life of Jesus, Paul, a Jew also named Saul, claimed a special commission from the post-ascension Jesus as "the apostle of the Gentiles ", to spread the gospel message after his conversion . In his writings, the epistles to Christian churches throughout the Levant , Paul did not restrict the term "apostle" to the twelve, and often refers to his mentor Barnabas as an apostle. In his writings , Paul, although not one of
5795-545: The apostles. The Apostles' Creed , popular in the West , was alleged to have been composed by the apostles themselves. Bishops traced their lines of succession back to individual apostles, who were said to have dispersed from Jerusalem and established churches across great territories. Christian bishops have traditionally claimed authority deriving, by apostolic succession , from the Twelve Apostles. Early Church Fathers who came to be associated with apostles – such as Pope Clement I with St. Peter – are referred to as
SECTION 60
#17327727692625890-540: The basis of their reputation and wisdom, being 'full of the Holy Spirit ', and their appointment was confirmed by the Apostles. Only Stephen and Philip are discussed in much detail in Acts; tradition provides nothing further about Nicanor or Parmenas. Stephen became the first martyr of the church when he was killed by a mob, and whose death was agreed to by Saul of Tarsus , the future Apostle Paul ( Acts 8:1 ). Philip evangelized in Samaria , where he converted Simon Magus and an Ethiopian eunuch , traditionally beginning
5985-479: The day of Pentecost , the remaining apostles elected a twelfth apostle by casting lots , a traditional Israelite way to determine the will of God (see Proverbs 16:33 ). The lot fell upon Matthias according to Acts 1:26 . Paul the Apostle, in his First Epistle to the Corinthians , appears to give the first historical reference to the Twelve Apostles: "For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with
6080-407: The dust off their feet as they leave, a gesture which some scholars think was meant as a contemptuous threat. Later in the Gospel narratives, the Twelve Apostles are described as having been commissioned to preach the Gospel to "all the nations," regardless of whether Jew or Gentile . Paul emphasized the important role of the apostles in the church of God when he said that the household of God
6175-441: The father of both James, son of Alphaeus and Matthew is named Alphaeus , according to the tradition of the Eastern Orthodox Church the two were brothers as well. According to the tradition of the Catholic Church based on the writing of the Apostolic Father Papias of Hierapolis the apostles James, son of Alphaeus , and Thaddaeus were brothers and sons of Alphaeus (named also Clopas ) and his wife Mary of Clopas who
6270-462: The first Apostle to die in c. AD 44 is described in the New Testament . ( Acts 12:1–2 ) Matthew 27:5 says that Judas Iscariot threw the silver he received for betraying Jesus down in the Temple, then went and hanged himself. Acts 1:18 says that he purchased a field, then "falling headlong he burst open in the middle and all his bowels gushed out". According to the 18th-century historian Edward Gibbon , early Christians (second half of
6365-407: The flesh should be maltreated. In the Stromata , Clement of Alexandria says the sect corrupted Nicholas' words, originally designed to check the pleasures of the body, to justify licentiousness. The Catholic Encyclopedia notes that the historicity of the story is debatable, though the Nicolaitanes themselves may have considered Nicholas their founder. Acts of the Apostles The Acts of
6460-405: The followers of Jesus, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion , a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Cornelius and his guests, thus confirming that the message of eternal life in Christ
6555-424: The gospel does not present any elaboration of who these twelve actually were, and the author of the Gospel of John does not mention them all by name. There is also no separation of the terms "apostles" and "disciples" in John. According to the New Testament there were only two pairs of brothers among the Twelve Apostles: Peter and Andrew , the sons of Jonah, as well as James and John , the sons of Zebedee. Since
6650-416: The illegal practice of magic (Acts 19:17–19) as well as the amicability of his rapport with Roman officials such as Sergius Paulus (Acts 13:6–12) and Festus (Acts 26:30–32). Furthermore, Acts does not include any account of a struggle between Christians and the Roman government as a result of the latter's imperial cult. Thus Paul is depicted as a moderating presence between the church and the Roman Empire. On
6745-459: The late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text ( Acts 19 :18) and there it refers not to the apostles but to deeds confessed by their followers. The Gospel of Luke and Acts make up a two-volume work which scholars call Luke–Acts . Together they account for 27.5% of
6840-547: The missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke ). These parallels continue through both books, contributing to the narrative unity of the work. However, scholars have noted differences between Luke and Acts, including some apparent contradictions. For example, the gospel seems to place the Ascension on Easter Sunday , shortly after the Resurrection , while Acts 1 puts it forty days later. Such differences have led to debates over
6935-699: The name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him. One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who
7030-414: The nature of the unity between the two books. While not seriously questioning the single authorship of Luke–Acts, these variations suggest a complex literary structure that balances thematic continuity with narrative development across two volumes. Literary studies have explored how Luke sets the stage in his gospel for key themes that recur and develop throughout Acts, including the offer to and rejection of
7125-440: The original twelve, described himself as an apostle . He was called by the resurrected Jesus himself during his Road to Damascus event. With Barnabas, he undertook the role of apostle in the church. Since Paul claimed to have received a gospel not from teachings of the Twelve Apostles but solely and directly through personal revelations from the post-ascension Jesus, after Jesus's death and resurrection (rather than before like
7220-417: The other hand, events such as the imprisonment of Paul at the hands of the empire (Acts 22–28) as well as several encounters that reflect negatively on Roman officials (for instance, Felix's desire for a bribe from Paul in Acts 24:26) function as concrete points of conflict between Rome and the early church. Perhaps the most significant point of tension between Roman imperial ideology and Luke's political vision
7315-679: The relationship between the early church and the Roman Empire. On the one hand, Luke generally does not portray this interaction as one of direct conflict. Rather, there are ways in which each may have considered having a relationship with the other rather advantageous to its own cause. For example, early Christians may have appreciated hearing about the protection Paul received from Roman officials against Gentile rioters in Philippi (Acts 16:16–40) and Ephesus (Acts 19:23–41), and against Jewish rioters on two occasions (Acts 17:1–17; Acts 18:12–17). Meanwhile, Roman readers may have approved of Paul's censure of
7410-570: The same four apostles in each group. Each group is always led by the same apostle, although the order of the remaining three names within the group varies. Thus, Peter is always listed first, Philip is always listed fifth, and James, son of Alphaeus is always listed ninth. Judas Iscariot is always listed last. Unlike the Synoptic Gospels, the Gospel of John does not offer a formal list of apostles. Although it refers to "the Twelve",
7505-457: The second century and first half of the third century) believed that only Peter, Paul, and James, son of Zebedee, were martyred. The remainder, or even all, of the claims of martyred apostles do not rely upon historical or biblical evidence, but only on late legends. Relics of the apostles are claimed by various churches, many in Europe. By the 2nd century AD , association with the apostles
7600-596: The sources for Acts can only be guessed at, but the author would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the Gospel of Mark , and either the hypothetical collection of "sayings of Jesus" called the Q source or the Gospel of Matthew . He transposed a few incidents from Mark's gospel to the time of the Apostles—for example, the material about "clean" and "unclean" foods in Mark 7
7695-420: The tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him. He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve:[b] Simon (to whom he gave
7790-521: The text. In Western Christianity , they are usually referred to as disciples , whereas in Eastern Christianity they are usually referred to as apostles. Using the original Greek words , both titles are descriptive, as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen ) whereas a disciple is a student, but the two traditions differ on the scope of the words apostle and disciple . Although not one of
7885-410: The three "we" passages, for example, is that they represent eyewitness accounts. The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned. Acts was read as a reliable history of the early church well into the post-Reformation era, but by the 17th century biblical scholars began to notice that it was incomplete and tendentious—its picture of
7980-453: The twelve), Paul was often obliged to defend his apostolic authority ( 1 Cor. 9:1 "Am I not an apostle?" ) and proclaim that he had seen and was anointed by Jesus while on the road to Damascus. Paul considered himself perhaps inferior to the other apostles because he had originally persecuted Christ's followers while thinking he was not in the least inferior to those "super-apostles" and not lacking in "knowledge". Paul referred to himself as
8075-424: The twelve. Of the Twelve Apostles to hold the title after Matthias' selection, Christian tradition has generally passed down that all of the Twelve Apostles except John were martyred . It is traditionally believed that John survived all of them, living to old age and dying of natural causes at Ephesus sometime after AD 98, during the reign of Trajan . However, only the death of his brother James who became
8170-565: The way scenes, themes and characters combine to construct his specific worldview. His "salvation history" stretches from the Creation to the present time of his readers, in three ages: first, the time of "the Law and the Prophets" (Luke 16:16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1:5–3:1); second, the epoch of Jesus, in which the Kingdom of God
8265-444: The works of Dionysius of Halicarnassus , who wrote a well-known history of Rome, or the Jewish historian Josephus , author of a history of the Jews . Like them, he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven. By and large
8360-574: Was a Cypriot Jew who returned to his native island and died a martyr in 76. Other accounts say he was martyred in "Berj," an unidentified place possibly confused with Botrys . Timon was said to have been a Hellenized Jew who became a bishop in Greece or in Bosra , Syria ; in the latter account, his preaching brought the ire of the local governor, who martyred him with fire. After preaching for years in Asia Minor, where Hippolytus of Rome claimed he
8455-410: Was a common name, "Junias" was not, and both options are favored by different Bible translations. In the second view, it is believed that Paul is simply making mention of the outstanding character of these two people which was acknowledged by the apostles. Historically it has been virtually impossible to tell which of the two views were correct. The second view, in recent years, has been defended from
8550-472: Was also only Peter and John who followed behind Jesus after his capture in the Garden of Gethsemane , and who ran to the empty tomb after Mary Magdalene bore witness to the resurrection of Jesus . After Judas betrayed Jesus (and then in guilt committed suicide before Christ's resurrection , one Gospel recounts), the apostles numbered eleven. The group is referred to as "the eleven" in Mark 16:14 (part of
8645-535: Was bishop of Soli (Pompeiopolis; though he may have been referring to Soli, Cyprus ), Parmenas was said to have settled down in Macedonia , where he died at Philippi in 98 during Trajan 's persecutions. Alternatively, Orthodox tradition says he died after being afflicted with an illness. Nicholas, who came from Antioch, was described in Acts as a convert to Judaism. He was not remembered fondly by some early writers. According to Irenaeus ' Adversus Haereses ,
8740-579: Was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor. Each of the four listings of apostles in the New Testament indicate that all the apostles were men. The canonical gospels and the book of Acts give varying names of the Twelve Apostles. The list in the Gospel of Luke differs from Matthew and Mark on one point. It lists "Judas, the son of James" instead of "Thaddaeus". All listings appear in three groupings, always with
8835-532: Was esteemed as an evidence of authority. Churches that are believed to have been founded by one of the apostles are known as apostolic sees . Paul's epistles were accepted as scripture , and two of the four canonical gospels were associated with apostles, as were other New Testament works. Various Christian texts, such as the Didache and the Apostolic Constitutions , were attributed to
8930-410: Was preached (Luke 3:2–24:51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming . Luke–Acts is an attempt to answer a theological problem, namely how the Messiah, promised to the Jews, came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to
9025-468: Was the sister of the mother of Jesus . The Golden Legend , compiled by Jacobus de Voragine in the 13th century, adds to the two apostles also Simon the Zealot . Peter , James son of Zebedee , and James's brother John formed an informal triumvirate among the Twelve Apostles in the Gospels . Jesus invited them to be the only apostles present on three notable occasions during his public ministry:
#261738