Misplaced Pages

Sekaten

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

Sekaten ( Javanese : ꦱꦼꦏꦠꦺꦤ꧀ ; from the Arabic word syahadatain ) is a week-long Javanese traditional ceremony, festival, fair and pasar malam ( night market ) commemorating Mawlid (the birthday of the Islamic prophet Muhammad ), celebrated annually started on 5th day through the 12th day of (Javanese Calendar) Mulud month (corresponding to Rabi' al-awwal in Islamic Calendar).

#304695

76-678: The festivities usually took place in northern alun-alun (square) in Yogyakarta , and simultaneously also celebrated in northern alun-alun of Surakarta . This ceremony originally were initiated by Sultan Hamengkubuwana I , the founder of Yogyakarta Sultanate to promote the Islamic faith. On day one, the ceremony commences after the Isya evening prayer with a royal procession of royal guards and 'abdi dalem' court officials accompanying two sets of centuries old gamelan traditional music instruments,

152-680: A terrorist attack against churches and public buildings in Surabaya the same year. Religion in Yogyakarta Javanese culture Javanese culture ( Javanese : ꦏꦧꦸꦢꦪꦤ꧀ꦗꦮ , romanized:  Kabudayan Jawa ) is the culture of the Javanese people . Javanese culture is centered in the provinces of Central Java , Yogyakarta and East Java in Indonesia . Due to various migrations, it can also be found in other parts of

228-643: A centre of Indonesian education , Yogyakarta is home to a large student population and dozens of schools and universities, including Gadjah Mada University , the country's largest institute of higher education and one of its most prestigious. Yogyakarta is the capital of the Yogyakarta Sultanate and served as the Indonesian capital from 1946 to 1948 during the Indonesian National Revolution , with Gedung Agung as

304-515: A city with large numbers of schools and universities and a relatively low cost of living compared to other Indonesian cities, Yogyakarta has attracted significant numbers of students from all over Indonesia. As a result, there are many other Indonesian ethnic groups living in Yogyakarta, especially from eastern parts of Indonesia. There are some foreigner communities in the city, which is mainly composed of tourist and foreign students. In 2014,

380-657: A feature of warfare. The Javanese bronze breech-loaded swivel-gun, more correctly known as a meriam was used ubiquitously by the Majapahit navy and unfortunately pirates and rival lords. The demise of the Majapahit empire also cause the flight of disaffected skilled bronze cannon-smiths to Brunei , modern Sumatra and Malaysia , and the Philippines lead to near universal use of the swivel-gun, especially on trade vessels to protect against prevalent marauding pirates, in

456-401: A good tide. Held for the first pregnancy of a woman, when the pregnancy is in its seventh month. Family and close friends are invited. The mother-to-be is shrouded with seven layers of batik, symbolizing hope for a good child and delivery. Prayers and traditional food are also served. Held when a child is 35 days, a ritual celebrating the new life. Family members and close friends will come to

532-559: A mistress. Young Javanese normally do not follow these customs, and today most Javanese women will resist infidelity and opt for a divorce. Divorce is becoming acceptable in Java. Javanese is a member of the Austronesian family of languages and is closely related to, but distinct from, other languages of Indonesia . It is notable for its great number of nearly ubiquitous Sanskrit loans, found especially in literary Javanese. This

608-529: A shroud to the sea or mountain, to throw away bad luck. The American anthropologist Clifford Geertz in the 1960s divided the Javanese community into three aliran or "streams": santri , abangan and priyayi . According to him, the Santri followed an orthodox interpretation Islam , the abangan was the followed a syncretic form of Islam that mixed Hindu and animist elements (often termed Kejawen ), and

684-614: A solar system based on the Hindu calendar . Unlike many other calendars, the Javanese calendar uses a 5-day week known as the Pasaran cycle. This is still in use today and superimposed with 7-day week of the Gregorian calendar and Islamic calendar to become what is known as the 35-day Wetonan cycle . Javanese origin artforms are among the best known in Indonesia and the whole archipelago. The famous Javanese wayang puppetry culture

760-431: A traditional pastime for women, although some villages specialize in batik, such as Pekalongan, Kauman, Kampung Taman, and Laweyan. The Javanese art of wood carving is traditionally applied to various cultural attributes such as statues, (wayang-)dolls, and masks. The Javanese calendar is used by Javanese people concurrently with two other calendars, the Gregorian calendar and the Islamic calendar . Gregorian calendar

836-532: Is 32.82 square kilometres (12.7 square miles). While the city spreads in all directions from the Kraton , the Sultan's palace, the core of the modern city is to the north, centred around Dutch colonial-era buildings and the commercial district. Jalan Malioboro , with rows of pavement vendors and nearby markets and malls, is the primary shopping street for tourists in the city, while Jalan Solo, further north and east,

SECTION 10

#1732790229305

912-618: Is an administrative part of the Yogyakarta Special Region which has the status of a province in Indonesia. In 2020, Yogyakarta City held the highest population density in Greater Yogyakarta, with 11,546 people per square kilometre, Sleman and Bantul Regencies holding the second place with a population density of 1,958.5 people/sq kilometre, and third place with 1,940 people/sq kilometre respectively. Within

988-468: Is due to the long history of Hindu and Buddhist influences in Java. Most Javanese in Indonesia are bilingual , being fluent in Indonesian and Javanese. In a public poll held c.  1990 , approximately 12% of Javanese used Indonesian , around 18% used both Javanese and Indonesian, and the rest used Javanese exclusively. The Javanese language was commonly written with a script descended from

1064-400: Is less fertile of where rainy season is short, other staple crops is cultivated, such as cassava . For the Javanese, blacksmiths are traditionally valued. Some blacksmiths fast, and meditate to reach perfection. Javanese blacksmiths provide a range of tools such as farming equipment and to cultural items such as gamelan instruments and kris. Majapahit rigidly use fire-arms and cannonade as

1140-608: Is not a religion in usual sense of the word, like Islam , Judaism , or Christianity . There are no scriptures such as the Bible or the Qur'an , nor are there prophets. During the Soeharto era, this minority is acknowledged and protected as penganut kepercayaan . Many traditional Javanese customs or festivals such as meditation, slametan , naloni mitoni , patangpuluhdinanan , nyatus and nyewu have their roots in

1216-592: Is sacred, potent and could bring good luck, prosperity and wealth upon their households. Usually these parts of Gunungan will be kept in the house for luck, or buried in the rice fields as the traditional Javanese farmers believed that these objects will grant their fields fertility and protection from locust, plagues, and any misfortunes that might befell them. Yogyakarta Yogyakarta ( English: / ˌ j oʊ ɡ j ə ˈ k ɑːr t ə / YOHG -yə- KAR -tə ; Javanese : ꦔꦪꦺꦴꦒꦾꦏꦂꦠ Ngayogyakarta [ŋɑːˈjɔɡjɔˈkɑːrtɔ] ; Petjo : Jogjakarta )

1292-456: Is still practicing Javanese-Hindu until today. There are also many new recent converts of Javanese to Hinduism and Buddhism . Kebatinan are principles embodying a search for the inner self but at the core is the concept of the peace of mind, connection with the universe, and with an Almighty God. Although Kebatinan is not strictly a religious affiliation, it addresses ethical and spiritual values as inspired by Javanese tradition. It

1368-488: Is the capital city of the Special Region of Yogyakarta in Indonesia , in the south-central part of the island of Java . As the only Indonesian royal city still ruled by a monarchy , Yogyakarta is regarded as an important centre for classical Javanese fine arts and culture such as ballet, batik textiles, drama, literature , music , poetry , silversmithing, visual arts , and wayang puppetry. Renowned as

1444-415: Is the groom's family who chooses the bride from a selection of prospects. Prior to the wedding, the groom's family will give the bride's family a sum of dower. Afterwards, the bride's family is responsible for paying for the wedding. The groom's family can help financially, but they are not obliged to do so. Traditionally, divorce is not acceptable, but it was acceptable for the husband to take a second wife or

1520-551: Is the official calendar of Indonesia while the Islamic calendar is used by Muslims and Indonesian government for religious worship and deciding relevant Islamic holidays . Javanese calendar presently used mostly for cultural events (such as Satu Sura ). As a lunar calendar, its epoch year was in AD 125 , the present Javanese calendar system was adopted by Sultan Agung in 1633, based on the Islamic calendar. Previously, Javanese people used

1596-473: Is the shopping district more frequented by locals. The large local market of Beringharjo ( id ) and the restored Dutch fort of Vredeburg are on the eastern part of the southern end of Malioboro. Surrounding the Kraton is a densely populated residential neighbourhood that occupies land that was formerly the Sultan's sole domain. Evidence of this former use remains in the form of old walls, scattered throughout

SECTION 20

#1732790229305

1672-467: Is usually non-partisan. Culturally, Javanese people adopt a bilateral kinship system , with male and female descendants having equal importance. As such there is no preference on having a male heir like paternalistic cultures in India or China. It is not customary for Javanese to have a surname . Women have a high degree of autonomy and are respected in Javanese culture. In a traditional marriage, it

1748-459: The Kebatinan belief. Javanese of other beliefs modify them accordingly, incorporating Muslims, Christian or Hindu prayers instead. Details of the ceremonies differ from one community to the other. Grebeg Maulud is a traditional ceremony held by the royal court of Keraton Surakarta and Jogjakarta, to commemorate the birth of Islam's holy messenger, Muhammad. This ceremony was first held during

1824-587: The Brahmi script , natively known as Hanacaraka or Carakan . Upon Indonesian independence it was replaced with a form of the Latin alphabet . While Javanese was not made an official language of Indonesia, it has the status of 'regional language' for communication in the Javanese-majority regions. The language also can be viewed as an 'ethnic language' because it is one of the defining characteristics of

1900-607: The Dutch East India Company , and ceded some Mataram territory to the Dutch. Prince Mangkubumi, stood against the agreement, citing concerns that the people would become slaves under Dutch rule. During the war, Prince Mangkubumi defeated Pakubuwono II's forces and declared sovereignty in the Sultanate of Yogyakarta, occupying the southern parts of the former Mataram Sultanate. With Pakubowono II dead from illness,

1976-478: The Hindu and Buddhist religions. Other works includes Babad Tanah Jawi is a literature which relates to the spread of Islam in Java and Babad Dipanagara which tells the story of Prince Diponegoro . Historically, Javanese follow a syncretic form of Hinduism, Buddhism and Kebatinan . The Majapahit empire religious tolerance in their society can be summed as Bhinnêka tunggal ika tan hana dharma mangrwa ('They are indeed different, but they are of

2052-493: The Makassar Strait . Keris is an important item, with many heirloom kris made by master blacksmiths holding significant historical value. The design of the keris, with its snake like blade, is to tear apart an opponent's abdomen, making the injury more severe. While the Javanese canting, enables them to make intricate Batik . Kota Gede is famous for its silverworks and silver handicrafts. Batik textiles are

2128-804: The Rajasa dynasty , the title of Bhre Mataram was held by the king's nephew and son-in-law Wikramawardhana , later the fifth king of Majapahit. Kotagede , now a district in southeastern Yogyakarta, was established as the capital of the Mataram Sultanate from 1587 to 1613. During the reign of Sultan Agung Hanyokrokusumo (1613–1645), the Mataram Sultanate reached its zenith as the greatest kingdom in Java, and expanded its influence to Central Java, East Java, and half of West Java. After two changes of capital—to Karta and then to Plered, both located in present-day Bantul Regency —the capital of

2204-631: The Sañjaya dynasty , King Mpu Sindok of Mataram , moved the seat of power of the Mataram Kingdom from Central Java to East Java and thus established the Isyana dynasty . The exact cause of the move is still uncertain; however, a severe eruption from Mount Merapi or a power struggle with the Sumatra -based Srivijaya kingdom probably caused the move. Historians suggest that some time during

2280-535: The Yogyakarta Sultanate was established as a result of the Treaty of Giyanti ( Perjanjian Gianti ), signed and ratified on 13 February 1755 among Prince Mangkubumi, the Dutch East India Company, and his nephew Pakubuwono III and his allies. Ascending to the newly created Yogyakarta throne with the name Sultan Hamengkubuwono I, Mangkubumi thus established the royal House of Hamengkubuwono , still

2356-409: The 2020 Census, together with the official estimates as at mid 2023. The table also includes the locations of the district administrative centres, the number of administrative villages within each district, and its post codes. ꦩꦤ꧀ꦠꦿꦶꦗꦼꦫꦺꦴꦤ꧀ ꦏꦿꦠꦺꦴꦤ꧀ ꦩꦼꦂꦒꦁꦱꦤ꧀ ꦈꦩ꧀ꦧꦸꦭ꧀ꦲꦂꦗ ꦏꦸꦛꦒꦼꦝꦺ ꦒꦤ꧀ꦢꦏꦸꦱꦸꦩꦤ꧀ ꦢꦤꦸꦸꦉꦗꦤ꧀ ꦥꦏꦸꦮꦭꦩ꧀ꦩꦤ꧀ ꦒꦤ꧀ꦢꦩꦤꦤ꧀ ꦔꦩ꧀ꦥꦶꦭ꧀ꦭꦤ꧀ ꦮꦶꦫꦧꦿꦗꦤ꧀ ꦒꦼꦝꦺꦴꦁꦠꦼꦔꦼꦤ꧀ ꦗꦼꦛꦶꦱ꧀ ꦠꦼꦒꦭ꧀ꦉꦗ In 2017,

Sekaten - Misplaced Pages Continue

2432-550: The Dutch and the withdrawal of Dutch forces from Yogyakarta. On 29 June 1949 Yogyakarta was completely cleared of Dutch forces, under pressure from the United Nations . For its significant contribution to the survival of the Indonesian Republic, Yogyakarta was given autonomy as a "special district", making it the only region headed by a recognised monarchy in Indonesia . The area of the city of Yogyakarta

2508-468: The Greater Yogyakarta area lies Yogyakarta city. Yogyakarta is divided into fourteen district -level subdivisions called kemantren ( Javanese : ꦏꦼꦩꦤ꧀ꦠꦿꦺꦤ꧀ ), which makes Yogyakarta the only city in Indonesia to have such a designation, as it applied only within the Special Region of Yogyakarta. Below is a list of the kemantren s with their areas and their populations as at the 2010 Census and

2584-822: The Gross Domestic Regional Product (GRDP) of Yogyakarta City at current prices was 31.31 trillion rupiahs (around US$ 2.2 billion). The tertiary sector contributed an important share (around 78% of GDP). the tertiary sector included wholesale and retail trade; repair of cars and motorcycles, transportation and warehousing; provision of accommodation and eating and drinking; information and communication; financial services and insurance; real estate; corporate services; government administration, defence and compulsory social security; educational services; health services and social activities as well as other services. In 2017, economic growth of Yogyakarta City reached 5.24 percent slightly faster compared to 2016, which

2660-428: The Javanese according to the Javanese traditional values, creating a new set of religious beliefs unique to local culture. Islam first came in contact with Java during Majapahit periods, when they traded or made tributary relations with various states like Perlak and Samudra Pasai in modern-day Aceh . Sufism played a major role in affecting the Islamic understanding of Javanese in the fourteenth century and affected

2736-525: The Javanese ethnic identity. In Indonesia, Javanese can be found in all occupations, especially in the government and the military. Traditionally, most Javanese are farmers. This was especially common because of the fertile volcanic soil in Java. The most important agricultural commodity is rice. In 1997, it was estimated that Java produced 55% of Indonesian output of the crop. Most farmers work small-scale rice field, with around 42% of farmers cultivate less than 0.5 hectare of rice field. In region where soil

2812-573: The Kyai Nogo Wilogo and Kyai Guntur Madu. The royal procession, led by the Sultan and Governor of Yogyakarta or his representative, begins in Pendopo Ponconiti, the main hall of Kraton Yogyakarta and proceeds towards Yogyakarta Great Mosque in northern Alun-Alun. The Kyai Nogo Wilogo gamelan will be placed at the northern pavilion of Grand Mosque, while Gamelan Kyai Guntur Madu will be placed at Pagongan pavilion in southern side of

2888-409: The Mataram Sultanate finally moved to Kartasura . A civil war in the Mataram Sultanate broke out between Pakubuwono II (1745–1749), the last ruler of Kartasura , and his younger brother and heir apparent to the throne, Prince Mangkubumi (later known as Hamengkubuwono I, the first Sultan of Yogyakarta , and the founder of the current ruling royal house). Pakubuwono II had agreed to cooperate with

2964-1098: The Mount Bromo to avoid proselytization. During the Islamization of Java, Sunan Kalijaga was one of the Walisanga which was active in promoting a more moderate form of Islam in Java, he was later appointed as advisor in the new Mataram Sultanate . Most Javanese follow the Shafi‘ite tradition of Sunnism (97%). A minority of Javanese also follow Christianity of the branch Protestantism and Catholicism (2,5%), which are rather concentrated in Central Java particularly Semarang , Surakarta , Salatiga , and Magelang , also in Yogyakarta for Catholicism. Another minority are Hindus and Buddhists , they are mostly found in East Java (also some in parts of Central Java and Yogyakarta ). The Javanese Tengger tribe

3040-657: The Royal Guard Battalion of the Duchy of Pakualaman . The Gunungan will be carried in processions from Kemandungan through Sitihinggil and Pagelaran hall and finally ended in Grand Mosque. After the prayer, the Gunungan that symbolize the wealth and prosperity of Mataram Sultanate will be picked, fought over and ripped apart by the people that already waiting in the square, as they believed this objects

3116-520: The Sunan of Surakarta and the Mayor and City Council of Surakarta. Two days before Grebeg Muludan, the ceremony called Tumplak Wajik was held in palace Magangan field in 4:00 PM afternoon. This ceremony is started by kotekan ceremony which incorporate singing traditional songs accompanied with rhythmic hitting of kentongan (bamboo or wooden slit drum ) and lumpang (rice mortar and pestle), that marked

Sekaten - Misplaced Pages Continue

3192-602: The Yogyakarta Sultanate and the Surakarta Sunanate. The Priyayis were once part of the ruling aristocrats, they have little function today. Some of Indonesia's ruling political figures are descendants of the priyayis. They are now part of the general society and work in numerous fields. Villages are an important administrative unit in Java. It is divided into two types: Desa with elective leadership , usually in rural areas, and Kelurahan , where

3268-655: The Yogyakarta court humiliated. The sultanate found itself involved in conflict again during the Java War . In 1942, the Japanese Empire invaded the Dutch East Indies and ruled Java until they were defeated in 1945. Sukarno proclaimed the independence of the Indonesian Republic on 17 August 1945; Sultan Hamengkubuwono IX promptly sent a letter to Sukarno, expressing his support for

3344-557: The Yogyakarta court to launch an attack against the British led to uneasiness among the Britons stationed in Java. On 20 June 1812, Sir Stamford Raffles led a 1,200-strong British force to capture the Yogyakarta kraton. The Yogyakarta forces, surprised by the attack, were easily defeated; the kraton fell in one day, and was subsequently sacked and burnt. The attack on the kraton was the first of its kind in Indonesian history , leaving

3420-541: The area of the Buddhist Shailendra dynasty . Mataram became the centre of a refined and sophisticated Javanese Hindu-Buddhist culture for about three centuries in the heartland of the Progo River valley , on the southern slopes of Mount Merapi volcano. This time period witnessed the construction of numerous candi , including Borobudur and Prambanan . Around the year 929 CE, the last ruler of

3496-604: The area traditionally known as "Mataram" became the capital of the Medang Kingdom , identified as Mdang i Bhumi Mataram established by King Sanjaya of Mataram . The inscription was found in a Hindu temple in Central Java, 40 km away from Yogyakarta and 20 km away from the giant Borobudur temple complex . This Hindu temple itself was on the border between the area of the Hindu Sañjaya dynasty and

3572-502: The boy is 6 to 12 years old. Following the circumcision it is customary to sacrifice a goat, hold a slametan and wayang kulit (shadow puppet) performance. Circumcision is one factor that differentiate the Javanese with related Balinese and Tenggerese , which still predominantly Hindu. The day Hindu children of the Dieng community shave their hair. A large offering ceremony to the Gods at

3648-456: The city can be written as "Yogyakarta", which is true to its original pronunciation and the Javanese script spelling, or "Jogjakarta", which is true to the old Dutch spelling and reflects popular pronunciation today, but differs from the original Ayodhya etymology. One may encounter either "Yogyakarta" or "Jogjakarta" in contemporary documents. According to the Canggal inscription dated 732 CE,

3724-595: The city is often written in the Javanese script as ꦔꦪꦺꦴꦒꦾꦏꦂꦠ , read as / ˌ ŋ ɑː j ɒ ɡ j ə ˈ k ɑːr t ə / with the added prefix nga -. In the orthography of the time , the proper name was spelt with the Latin alphabet as "Jogjakarta". As the orthography of the Indonesian language changed, the consonant / j / came to be written with ⟨y⟩ , and the consonant / dʒ / with ⟨j⟩ . Personal and geographical names however, were allowed to maintain their original spelling according to contemporary Indonesian orthography . Thus,

3800-613: The city of Magelang and 65 districts across Sleman , Klaten , Bantul , Kulon Progo and Magelang regencies. Yogyakarta has one of the highest HDI (Human Development Index) in Indonesia. Yogyakarta is named after the Indian city of Ayodhya , the birthplace of the eponymous hero Rama from the Ramayana epic. Yogya means "suitable; fit; proper", and karta means "prosperous; flourishing". Thus, Yogyakarta means "[a city that is] fit to prosper". In colonial era correspondence,

3876-479: The city, and the ruins of the Taman Sari water castle, built in 1758 as a pleasure garden. No longer in use by the Sultan, the garden was largely abandoned before being used for housing by palace employees and descendants. Reconstruction efforts began in 2004, and the site is now a popular tourist attraction. Nearby to the city of Yogyakarta is Mount Merapi , with the northern outskirts of the city running up to

SECTION 50

#1732790229305

3952-543: The coastal Javanese culture that is distinct from inland Sundanese culture in West Java and Banten. Being the largest ethnic group, the Javanese culture and people influence Indonesian politics and culture, a process sometimes described as Javanisation . Javanese literature tradition is among the earliest and the oldest surviving literature traditions in Indonesia. The translations of Hindu epic Ramayana and Mahabharata into old Javanese language took place during

4028-431: The era of Mataram Kingdom and Kediri kingdom around 9th to 11th century. The Smaradhana is also composed during Kediri kingdom, and it became the prelude of later Panji cycles that spread as far as Siam and Cambodia. Other literary works include Ken Arok and Ken Dedes , based upon Pararaton , the story of the orphan who usurped his king, and married the queen of the ancient Javanese kingdom. During

4104-433: The event. The child's hair and nails are shaved. prayers, religious readings and a slametan is a common part of the event. After the event, cakes, sweets and eggs (symbolising the new life) will be shared. Held when a child is around eight months old. Family members are invited, to celebrate a child starts walking. For a boy, khitan, or circumcision , is an important transition toward adulthood. The ritual usually held when

4180-522: The faith). These officers traditionally didn't get paid in cash, but allotted a portion in the village's public land to be farmed, called tanah bengkok . In modern-day Indonesia, Village chief is elected directly by universal suffrage of the villagers, who are 17 years old and above, or already married. As literacy rate was low before independence, it is customary for the rival candidates to use common items as their campaign symbol, such as fruits, vegetables or traditional foods. The village chief election

4256-413: The growth reached 5.11 percent. To rapidly jumpstart the economy, a plan for the 2nd phase of Indonesian high speed train is currently being developed from Bandung to Yogyakarta & Solo , initiating construction by 2020, which is projected to be completed by 2024. This proposal would connect to other high-speed rail in Indonesia . A large majority of the population are Javanese . However, as

4332-444: The leadership is appointed by Indonesian government, usually in urban areas. Village administration is managed by officers, still called with their traditional Javanese names. These are lurah (village chief), assisted by offices of carik (village secretary), kamituwa (officer for social affairs), jagabaya (officer for security), and modin (office for Islamic affairs and rituals, derived from Arabic Imam ad-Din , or leader of

4408-533: The local understanding of afterlife and spirits, such as jinn , demons and ghosts . The introduction of Islam to the island by the new Muslim monarchs was not always peaceful however, Javanese nobles and peasants who rejected the new rulers were either conquered or fled to neighboring Bali where they contributed heavily to the Balinese Hindu religion and culture. Some Hindus who remained in Java retreated themself to more remote area such as Tenger near

4484-674: The main event of Sekaten is called the Grebeg Muludan that held in 12th day (exactly during the birthday of Muhammad) starting in 8:00 am. The main Gunungan (Javanese: mountain), a model of mountain made of sticky rice, sweets, various foods, crackers, fruits and vegetables, were guarded by 10 units of bregodo (brigade) of the royal guards of the palace (the companies under His Majesty's Kraton Guard Regiment ): Wirobrojo, Daeng, Patangpuluh, Jogokaryo, Prawirotomo, Nyutro, Ketanggung, Mantrijero, Surokarso, and Bugis Companies, together with

4560-479: The making of Gunungan which will be carried in Grebeg Mulud festival. The traditional Javanese kue called wajik which is diamond-shaped sticky rice in palm sugar, is an essential part of this ceremony, and included within gunungan offering. The song played in this Tumplak Wajik ceremony is usually the popular Javanese traditional songs, such as Lompong Keli, Tundhung Setan, Owal awil. In Yogyakarta,

4636-463: The mosque. These two set of sacred gamelans will be played simultaneously everyday until the 11th day of Maulud month through seven consecutive days. During the last day the two gamelans will be returned into the Kraton. The Gamelan Sekaten of Surakarta are played in the same manner as their Yogyakarta counterparts, and are brought out to the mosque and returned to the palace in a royal procession led by

SECTION 60

#1732790229305

4712-546: The newly born nation of Indonesia and acknowledging the Yogyakarta Sultanate as part of the Indonesian Republic. The Sultanate of Surakarta did the same, and both of the Javanese kingdoms were accordingly awarded privileged statuses as "Special Regions" within the Indonesian Republic. However, because of a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and

4788-399: The precipitation in the driest months between June and September are below 100 millimetres (3.9 inches). The wettest month in Yogyakarta is January with precipitation totalling 392 millimetres (15.4 inches). The climate is influenced by the monsoon. The annual temperature is roughly about 26 to 27 Celsius. The hottest month is April with average temperature 27.1 Celsius. The city of Yogyakarta

4864-418: The president's office. One of the districts in southeastern Yogyakarta, Kotagede , was the capital of the Mataram Sultanate between 1587 and 1613. The city's population was 388,627 at the 2010 Census, and 373,589 at the 2020 Census; the official estimate as of mid-2023 was 375,699, composed of 182,840 males and 192,859 females. Its metropolitan area was home to 4,010,436 inhabitants in 2010, which includes

4940-486: The priyayi was the nobility. But today the Geertz opinion is often opposed because he mixed the social groups with belief groups. It was also difficult to apply this social categorisation in classing outsiders, for example other non- indigenous Indonesians such as persons of Arab , Chinese and Indian descent. Social stratification is much less rigid in northern coast area, which is much more egalitarian. The Keratons,

5016-609: The reign of King Wawa of Mataram (924–929 CE), Merapi erupted and devastated the kingdom's capital in Mataram. During the Majapahit era, the area surrounding modern Yogyakarta was identified again as "Mataram" and recognised as one of the twelve Majapahit provinces in Java ruled by Bhre Mataram . During the reign of the fourth king of the Majapahit Empire, the Hindu King Hayam Wuruk (1350–1389) of

5092-555: The reign of Majapahit several notable works was produced. Nagarakretagama describes Majapahit during its height. Tantu Pagelaran explained the mythical origin of the island and its volcanic nature. Kakawin Sutasoma , written by Mpu Tantular during the reign of the Majapahit . It is the source of the motto of Indonesia , Bhinneka Tunggal Ika , which is usually translated as Unity in Diversity , although literally it means '(Although) in pieces, yet One'. The kakawin teaches religious tolerance, specifically between

5168-609: The reign of the Demak Dynasty dating back to the 15th century. The ceremony starts with prayers in the grand mosques, a parade and a carnival of the people. There are several variations of Javanese wedding, depending on the custom and social standing of the couple. Popular variation includes Surakartan, Jogjakarta, Paes Kesatrian, and Paes Ageng. The wedding rituals will include Siraman, Midodareni, Peningsetan, Ijab (for Muslims) or wedding sacrament (for Christians). The bride and groom to be are showered at their respective homes, by families and close friends. Prayers are also given hoping for

5244-482: The religious composition in Yogyakarta was distributed over Islam (82.32%), Catholicism (10,66%), Protestantism (6.54%), Buddhism (0.34%), Hinduism (0.13%), and Confucianism (0.01%). Yogyakarta has been traditionally known as a region where different faiths live in harmony , but in recent years religious intolerance has grown. In 2018, the governor of the Special Region of Yogyakarta , Hamengkubuwono X , called for religious freedoms to be preserved after

5320-424: The royal palaces of the Yogyakarta Sultanate and the Surakarta Sunanate , are the central of the Javanese culture and social events. Although they are not ruling monarchs, they are still highly revered and look upon in the society. When addressing to the Sultan, a person is expected to speak in the refined "kromo inggil", but today formal bahasa Indonesia is also accepted. Not all Javanese were once subjects of

5396-427: The ruling house of Yogyakarta today. Sultan Hamengkubuwono I and his family officially moved into the Palace of Yogyakarta , still the seat of the reigning sultan , on 7 October 1756. These events consequently marked the end of the Mataram Sultanate, resulting in the births of the rival Yogyakarta Sultanate and the Surakarta Sunanate . During the brief period of British rule over Java in 1811, rumours of plans by

5472-469: The same kind, as there is no duality in Truth'). Starting from the 15th century, Islam and Christianity came to Java and slowly spread. Due to internal and external conflicts, Majapahit collapsed in the 16th century. Islam spread quickly under the new Islamic monarchs. While the spread of Christianity was supervised by colonial powers. All the new religions were not taken literally but instead interpreted by

5548-531: The southern slopes of the mountain in Sleman Regency . Mount Merapi (literally "mountain of fire" in both Indonesian and Javanese), is an active stratovolcano located on the border between Central Java and Yogyakarta. It is the most active volcano in Indonesia and has erupted regularly since 1548, with the last eruption occurring in May 2018. Yogyakarta features a tropical monsoon climate ( Köppen : Am ) as

5624-425: The temples are given. Afterwards the community arranges a festival. Tourists normally flock to see the event. Prayers to hope for good tidings. Normally tumpeng is served. Prayers given on the 40th, 100th, and 1000th days since a person deceased. Before the month of Ramadhan, family members visit the graves of their loved ones, pray for their well-being. A kejawen ceremony, where kebatinan believers throws

5700-416: The world, such as Suriname (where 15% of the population are of Javanese descent), the broader Indonesian archipelago region, Cape Malay , Malaysia , Singapore , Netherlands and other countries. The migrants bring with them various aspects of Javanese cultures such as Gamelan music, traditional dances and art of Wayang kulit shadow play. The migration of Javanese people westward has created

5776-690: Was absorbed into Central Java Province. Yogyakarta's support was essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945–1949). The city of Yogyakarta became the capital of the Indonesian Republic from 1946 to 1948, after the fall of Jakarta to the Dutch. Later the Dutch also invaded Yogyakarta , causing the Republic's capital to be transferred once again, to Bukittinggi in West Sumatra on 19 December 1948. The General Offensive of 1 March 1949 resulted in an Indonesian political and strategic victory against

#304695