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Selçukname is an informal term used for any of a number of medieval chronicles about Seljuk history written by different authors, mostly in Persian . It is also used for the 15th century Ottoman chronicle Tevârih-i Âl-i Selçuk ( History of the House of Seljuk , also called Oğuznâme-Selçuklu târihi by some Turkish language sources, Ottoman Turkish : تاريخ آل سلچوق , romanized :  Târih-i Âl-i Selçuk ). The Ottoman chronicle, written by Yazıcıoğlu Ali in Ottoman Turkish , is the only official history of the Imperial Court from Murad II 's reign and serves to establish a narrative of the Ottoman dynasty's claim of descent through the Seljuks.

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54-674: Ibn Bibi was born as the son of refugees from Khwarazm and Khorasan who had fled their native lands following the death of the last ruler of the Khwarazmian dynasty , Jalal ad-Din Mingburnu . Ibn Bibi attained a high position in the Seljuks of Anatolia as a "seal holder" and was responsible for all Seljuk correspondence. His mother had held a position in the Imperial Court of Khwarazm as an astrologer . She had managed to find

108-474: A Perso-Arabic-based alphabet , although a Cyrillic alphabet and two Latin alphabets also are in use to a much lesser extent. Unusually for an alphabet based on the Arabic script, full transcription of vowels is indicated. (Among the Arabic family of alphabets, only a few, such as Kurdish , distinguish all vowels without the use of optional diacritics .) The four alphabets in use today can be seen below. In

162-428: A common pattern that can be found in earlier chronicles written by medieval Persian historians Abu'l-Fadl Bayhaqi and Nizam al-Mulk . Anooshahr calls this pattern the "triad of kings", beginning with a ghazi founder king who lives a life of hardship as a wandering dispossessed warrior prince who "returns" to regain his throne. The second king of the triad is a ruler over ghazis during a prosperous and stable era, and

216-1000: A few suffixes. However, the conditions in which they are actually pronounced as distinct from their short counterparts have not been fully researched. The high vowels undergo some tensing when they occur adjacent to alveolars ( s, z, r, l ), palatals ( j ), dentals ( t̪, d̪, n̪ ), and post-alveolar affricates ( t͡ʃ, d͡ʒ ), e.g. chiraq [t͡ʃʰˈiraq] 'lamp', jenubiy [d͡ʒɛnʊˈbiː] 'southern', yüz [jyz] 'face; hundred', suda [suːˈda] 'in/at (the) water'. Both [ i ] and [ ɯ ] undergo apicalisation after alveodental continuants in unstressed syllables, e.g. siler [sɪ̯læː(r)] 'you (plural)', ziyan [zɪ̯ˈjɑːn] 'harm'. They are medialised after / χ / or before / l / , e.g. til [tʰɨl] 'tongue', xizmet [χɨzˈmɛt] 'work; job; service'. After velars, uvulars and / f / they are realised as [ e ] , e.g. giram [ɡeˈrʌm] 'gram', xelqi [χɛlˈqʰe] 'his [etc.] nation', Finn [fen] 'Finn'. Between two syllables that contain

270-532: A misnomer as applied to the modern language of Kashghar". Sven Hedin wrote, "In these cases it would be particularly inappropriate to normalize to the East Turkish literary language, because by so doing one would obliterate traces of national elements which have no immediate connection with the Kaschgar Turks, but on the contrary are possibly derived from the ancient Uigurs". Probably around 1077,

324-839: A native of Gorgan , lived for a time at the court of the Jalal al-Din Kwarezmshah and later worked at the Seljuq chancellery. His mother, Bi Bi Monajemeh Nishaburi , was a famous astrologer from Nishapur invited to Konya by Kayqubad I . The family was part of an exodus of Persian intellectuals from Mongol -dominated Iran . Ibn Bibi’s memoir is written in Persian and covers the period between 1192 and 1280. A single manuscript, produced for Kaykhusraw III , survives in Istanbul (Aya Sofya 2985). An abridged Persian version called Mukhtaṣar

378-747: A position in the court of the Seljuk sultan Kayqubad I . Thus Ibn Bibi began his service in the Seljuk Court during the reign of Kayqubad I, which continued even after the Battle of Köse Dağ , when the Sultanate of Rum , defeated by the Mongol Empire , became vassals of the Ilkhanate . Historian Ali Anooshahr has proposed that Ibn Bibi's chronicle of Seljuk history, called Selçukname , followed

432-650: A role in vowel harmony and are separate phonemes. /e/ only occurs in words of non-Turkic origin and as the result of vowel raising. Uyghur has systematic vowel reduction (or vowel raising) as well as vowel harmony. Words usually agree in vowel backness, but compounds, loans, and some other exceptions often break vowel harmony. Suffixes surface with the rightmost [back] value in the stem, and /e, ɪ/ are transparent (as they do not contrast for backness). Uyghur also has rounding harmony. Uyghur voiceless stops are aspirated word-initially and intervocalically. The pairs /p, b/ , /t, d/ , /k, ɡ/ , and /q, ʁ/ alternate, with

486-633: A rounded back vowel each, they are realised as back, e.g. qolimu [qʰɔˈlɯmʊ] 'also his [etc.] arm'. Any vowel undergoes laxing and backing when it occurs in uvular ( /q/, /ʁ/, /χ/ ) and laryngeal (glottal) ( /ɦ/, /ʔ/ ) environments, e.g. qiz [qʰɤz] 'girl', qëtiq [qʰɤˈtɯq] 'yogurt', qeghez [qʰæˈʁæz] 'paper', qum [qʰʊm] 'sand', qolay [qʰɔˈlʌɪ] 'convenient', qan [qʰɑn] 'blood', ëghiz [ʔeˈʁez] 'mouth', hisab [ɦɤˈsʌp] 'number', hës [ɦɤs] 'hunch', hemrah [ɦæmˈrʌh] 'partner', höl [ɦœɫ] 'wet', hujum [ɦuˈd͡ʒʊm] 'assault', halqa [ɦɑlˈqʰɑ] 'ring'. Lowering tends to apply to

540-536: A scholar of the Turkic languages, Mahmud al-Kashgari from Kashgar in modern-day Xinjiang , published a Turkic language dictionary and description of the geographic distribution of many Turkic languages, Dīwān ul-Lughat al-Turk (English: Compendium of the Turkic Dialects ; Uyghur: تۈركى تىللار دىۋانى ‎, Türki Tillar Diwani ). The book, described by scholars as an "extraordinary work," documents

594-450: A suffix alternate as governed by vowel harmony , where /ɡ/ occurs with front vowels and /ʁ/ with back ones. Devoicing of a suffix-initial consonant can occur only in the cases of /d/ → [t] , /ɡ/ → [k] , and /ʁ/ → [q] , when the preceding consonant is voiceless. Lastly, the rule that /g/ must occur with front vowels and /ʁ/ with back vowels can be broken when either [k] or [q] in suffix-initial position becomes assimilated by

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648-574: Is CV(C)(C). Uyghur syllable structure is usually CV or CVC, but CVCC can also occur in some words. When syllable-coda clusters occur, CC tends to become CVC in some speakers especially if the first consonant is not a sonorant . In Uyghur, any consonant phoneme can occur as the syllable onset or coda , except for /ʔ/ which only occurs in the onset and /ŋ/ , which never occurs word-initially. In general, Uyghur phonology tends to simplify phonemic consonant clusters by means of elision and epenthesis . The Karluk language started to be written with

702-605: Is a Turkic language written in a Uyghur Perso-Arabic script with 8–13 million speakers, spoken primarily by the Uyghur people in the Xinjiang Uyghur Autonomous Region of Western China . Apart from Xinjiang, significant communities of Uyghur speakers are also located in Kazakhstan , Kyrgyzstan , and Uzbekistan , and various other countries have Uyghur-speaking expatriate communities. Uyghur

756-472: Is a left-branching language with subject–object–verb word order. More distinctly, Uyghur processes include vowel reduction and umlauting , especially in northern dialects. In addition to other Turkic languages, Uyghur has historically been strongly influenced by Arabic and Persian , and more recently by Russian and Mandarin Chinese . The modified Arabic-derived writing system is the most common and

810-747: Is an official language of the Xinjiang Uyghur Autonomous Region; it is widely used in both social and official spheres, as well as in print, television, and radio. Other ethnic minorities in Xinjiang also use Uyghur as a common language . Uyghur belongs to the Karluk branch of the Turkic language family , which includes languages such as Uzbek . Like many other Turkic languages, Uyghur displays vowel harmony and agglutination , lacks noun classes or grammatical gender , and

864-651: Is justified. In the early days of the Ottoman Empire, Ottomans suffered from accusations about their origin. Both Qadi Burhan al-Din and Timur questioned Ottoman sovereignty in Anatolia . Kadı Burhaneddin made fun of the Ottomans by replacing the word kayıkçı ("boatman") instead of Kayı , the name of the Ottoman family's tribe. The Ottomans tried to prove their nobility. Murat II was especially uneasy about

918-738: Is more closely related to the Siberian Turkic languages in Siberia. Robert Dankoff wrote that the Turkic language spoken in Kashgar and used in Kara Khanid works was Karluk, not (Old) Uyghur. Robert Barkley Shaw wrote, "In the Turkish of Káshghar and Yarkand (which some European linguists have called Uïghur, a name unknown to the inhabitants of those towns, who know their tongue simply as Túrki), ... This would seem in many case to be

972-466: Is no information about his personal life. However, there were two other Yazıcıoğlu's in the same period who are thought to be his brothers, Ahmet Bican and Mehmet Bican, and their father was Selahattin from Gelibolu (now a district center of Çanakkale Province in Turkey ) who was a katip (clerk) and the author of an astrology book. Since Yazıcıoğlu means "son of clerk" the supposition about Ali's family

1026-577: Is published as El-Evāmirü'l-'Alā'iyye fī'l-Umuri'l-'Ala'iyye , Türk Tarih Kurumu Publications I, Serial No: 4a (Ankara, 1957). This article about an Iranian writer or poet is a stub . You can help Misplaced Pages by expanding it . Uyghur language Uyghur or Uighur ( / ˈ w iː ɡ ʊər , - ɡ ər / ; ئۇيغۇر تىلى , Уйғур тили , Uyghur tili, Uyƣur tili , IPA: [ʊjˈʁʊɾ.tɪ.lɪ] or ئۇيغۇرچە , Уйғурчә , Uyghurche, Uyƣurqə , IPA: [ʊj.ʁʊɾˈtʃɛ] , CTA : Uyğurçä; formerly known as Turki or Eastern Turki )

1080-643: The Dīwān Lughāt al-Turk . According to Gerard Clauson , Western Yugur is considered to be the true descendant of Old Uyghur and is also called "Neo-Uyghur". According to Frederik Coene, Modern Uyghur and Western Yugur belong to entirely different branches of the Turkic language family, respectively the Southeastern Turkic languages and the Northeastern Turkic languages . The Western Yugur language , although in geographic proximity,

1134-591: The Chagatai language , a literary language used all across Central Asia until the early 20th century. After Chaghatai fell into extinction , the standard versions of Uyghur and Uzbek were developed from dialects in the Chagatai-speaking region, showing abundant Chaghatai influence. Uyghur language today shows considerable Persian influence as a result from Chagatai, including numerous Persian loanwords . Modern Uyghur religious literature includes

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1188-759: The Kazakhs and the Kyrgyz , have access to schools and government services in their native language. Smaller minorities, however, do not have a choice and must attend Uyghur-medium schools. These include the Xibe , Tajiks , Daurs and Russians . According to reports in 2018, Uyghur script was erased from street signs and wall murals, as the Chinese government has launched a campaign to force Uyghur people to learn Mandarin. Any interest in Uyghur culture or language could lead to detention. Recent news reports have also documented

1242-669: The Kutadgu Bilig . Ahmad bin Mahmud Yukenaki (Ahmed bin Mahmud Yükneki) (Ahmet ibn Mahmut Yükneki) (Yazan Edib Ahmed b. Mahmud Yükneki) ( w:tr:Edip Ahmet Yükneki ) wrote the Hibat al-ḥaqāyiq (هبة الحقايق) ( Hibet-ül hakayik ) (Hibet ül-hakayık) (Hibbetü'l-Hakaik) (Atebetüʼl-hakayik) ( w:tr:Atabetü'l-Hakayık ). Middle Turkic languages , through the influence of Perso - Arabic after the 13th century, developed into

1296-612: The Turks . In this section Ali claims that the Ottoman dynasty is the continuation of the legendary Oghuz Khagan . Karluks , Uygurs and Kypchaks (medieval Turkic people) were also mentioned in this section. The second section is about the Seljukid Empire .The third section is actually a translation of Ibn Bibi 's book. The fourth section is about Keyqubad I (1220–1237) of the Seljuks of Anatolia and Osman I (1298–1326) of

1350-560: The United States ( New York City ). The Uyghurs are one of the 56 recognized ethnic groups in China and Uyghur is an official language of Xinjiang Uyghur Autonomous Region , along with Standard Chinese . As a result, Uyghur can be heard in most social domains in Xinjiang and also in schools, government and courts. Of the other ethnic minorities in Xinjiang, those populous enough to have their own autonomous prefectures , such as

1404-542: The extinct language Chagatay (the East Karluk languages), and more distantly to Uzbek (which is West Karluk). It is widely accepted that Uyghur has three main dialects, all based on their geographical distribution. Each of these main dialects have a number of sub-dialects which all are mutually intelligible to some extent. The Central dialects are spoken by 90% of the Uyghur-speaking population, while

1458-699: The Arabic-based Uyghur alphabets have 32 characters each; the Uyghur Cyrillic alphabet also uses two iotated vowel letters (Ю and Я). The Middle Turkic languages are the direct ancestor of the Karluk languages , including Uyghur and the Uzbek language . Modern Uyghur is not descended from Old Uyghur , rather, it is a descendant of the Karluk language spoken by the Kara-Khanid Khanate , as described by Mahmud al-Kashgari in

1512-830: The Imams will leave this world without faith and on Judgement Day their faces will be black ..." in the Tazkirah of the Four Sacrificed Imams . Shaw translated extracts from the Tazkiratu'l-Bughra on the Muslim Turki war against the "infidel" Khotan. The Turki-language Tadhkirah i Khwajagan was written by M. Sadiq Kashghari. Historical works like the Tārīkh-i amniyya and Tārīkh-i ḥamīdi were written by Musa Sayrami . The Qing dynasty commissioned dictionaries on

1566-580: The Islamic conquest of Khotan, Yarkand and Kashgar by Yusuf Qadir Khan, the Qarakhanid leader. The shrines of Sufi Saints are revered in Altishahr as one of Islam's essential components and the tazkirah literature reinforced the sacredness of the shrines. Anyone who does not believe in the stories of the saints is guaranteed hellfire by the tazkirahs. It is written, "And those who doubt Their Holinesses

1620-457: The Ottomans. The last section is a summary of Anatolia after the death of Gazan Khan of the Mongols (1304). The 15th century Ottoman Selçukname includes within it a 65 line Oğuzname fragment, so the latter term may occasionally be used by scholars to refer to this text. Yazıcıoğlu Ali uses the term Oğuzname in the text in reference to earlier Uyghur language texts, and it is possible

1674-598: The Perso-Arabic script (Kona Yëziq) in the 10th century upon the conversion of the Kara-Khanids to Islam. This Perso-Arabic script (Kona Yëziq) was reformed in the 20th century with modifications to represent all Modern Uyghur sounds including short vowels and eliminate Arabic letters representing sounds not found in Modern Uyghur. Unlike many other modern Turkic languages , Uyghur is primarily written using

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1728-728: The Taẕkirah, biographies of Islamic religious figures and saints. The Taẕkirah is a genre of literature written about Sufi Muslim saints in Altishahr . Written sometime in the period between 1700 and 1849, the Chagatai language (modern Uyghur) Taẕkirah of the Four Sacrificed Imams provides an account of the Muslim Karakhanid war against the Khotanese Buddhists, containing a story about Imams, from Mada'in city (possibly in modern-day Iraq) came 4 Imams who travelled to help

1782-458: The Uyghur language is of Turkic stock, but due to different kinds of language contact throughout its history, it has adopted many loanwords . Kazakh , Uzbek and Chagatai are all Turkic languages which have had a strong influence on Uyghur. Many words of Arabic origin have come into the language through Persian and Tajik , which again have come through Uzbek and to a greater extent, Chagatai. Many words of Arabic origin have also entered

1836-466: The accusations and Yazıcıoğlu Ali was tasked to write a book about the origin of the Ottoman family. The Selçukname discusses briefly the Ottoman dynasty 's genealogy by asserting Ottoman descent from the Seljuks of the Sultanate of Rum . Selçukname is the only official history of the Imperial Court from Murad II 's reign. There are five sections. The first section is about the pre-Islamic age of

1890-602: The author made use of these Uyghur language texts. These earlier texts, attested to in multiple medieval sources from the Ottoman period, have not survived into the present day. Some of the names from the Book of Dede Korkut , considered to be one genre of Oğuzname , are repeated in the Selçukname . Ali Anooshahr has written that certain aspects of Ibn Bibi's earlier work were modernized and updated with 15th-century terminology such as top (cannon ball) and tüfek (gun), whereas

1944-504: The bases of height, backness and roundness. It has been argued, within a lexical phonology framework, that / e / has a back counterpart / ɤ / , and modern Uyghur lacks a clear differentiation between / i / and / ɯ / . Uyghur vowels are by default short , but long vowels also exist because of historical vowel assimilation (above) and through loanwords. Underlyingly long vowels would resist vowel reduction and devoicing , introduce non-final stress, and be analyzed as |Vj| or |Vr| before

1998-487: The existence of mandatory boarding schools where children are separated from their parents; children are punished for speaking Uyghur, making the language at a very high risk of extinction. The Chinese government have implemented bi-lingual education in most regions of Xinjiang. The bi-lingual education system teaches Xinjiang's students all STEM classes using only Mandarin Chinese, or a combination of Uighur and Chinese. However, research have shown that due to differences in

2052-539: The former set near front vowels and the latter near a back vowels. Some speakers of Uyghur distinguish /v/ from /w/ in Russian loans, but this is not represented in most orthographies. Other phonemes occur natively only in limited contexts, i.e. /h/ only in few interjections, /d/ , /ɡ/ , and /ʁ/ rarely initially, and /z/ only morpheme-final. Therefore, the pairs */t͡ʃ, d͡ʒ/ , */ʃ, ʒ/ , and */s, z/ do not alternate. The primary syllable structure of Uyghur

2106-499: The history of the people. In one of his books the term Uyghur was deliberately not used by James A. Millward . The name Khāqāniyya was given to the Qarluks who inhabited Kāshghar and Bālāsāghūn, the inhabitants were not Uighur, but their language has been retroactively labelled as Uighur by scholars. The Qarakhanids called their own language the "Turk" or "Kashgar" language and did not use Uighur to describe their own language, Uighur

2160-573: The language directly through Islamic literature after the introduction of Islam around the 10th century. Chinese in Xinjiang and Russian elsewhere had the greatest influence on Uyghur. Loanwords from these languages are all quite recent, although older borrowings exist as well, such as borrowings from Dungan , a Mandarin language spoken by the Dungan people of Central Asia . A number of loanwords of German origin have also reached Uyghur through Russian. Code-switching with Standard Chinese

2214-611: The language to diaspora children online as well as publishing a magazine written by children for children in Uyghur. Uyghur has a seven-vowel inventory, with [i] and [e] not distinguished. The vowel letters of the Uyghur language are, in their alphabetical order (in the Latin script), ⟨a⟩ , ⟨e⟩ , ⟨ë⟩ , ⟨i⟩ , ⟨o⟩ , ⟨ö⟩ , ⟨u⟩ , ⟨ü⟩ . There are no diphthongs. Hiatus occurs in some loanwords. Uyghur vowels are distinguished on

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2268-550: The major languages of China which included Chagatai Turki language, such as the Pentaglot Dictionary . The historical term "Uyghur" was appropriated for the language that had been known as Eastern Turki by government officials in the Soviet Union in 1922 and in Xinjiang in 1934. Sergey Malov was behind the idea of renaming Turki to Uyghurs. The use of the term Uyghur has led to anachronisms when describing

2322-506: The non-high vowels when a syllable-final liquid assimilates to them, e.g. kör [cʰøː] 'look!', boldi [bɔlˈdɪ] 'he [etc.] became', ders [dæːs] 'lesson', tar [tʰɑː(r)] 'narrow'. Official Uyghur orthographies do not mark vowel length, and also do not distinguish between /ɪ/ (e.g., بىلىم ‎ /bɪlɪm/ 'knowledge') and back / ɯ / (e.g., تىلىم ‎ /tɯlɯm/ 'my language'); these two sounds are in complementary distribution , but phonological analyses claim that they play

2376-469: The only standard in China, although other writing systems are used for auxiliary and historical purposes. Unlike most Arabic-derived scripts, the Uyghur Arabic alphabet has mandatory marking of all vowels due to modifications to the original Perso-Arabic script made in the 20th century. Two Latin alphabets and one Cyrillic alphabet are also used, though to a much lesser extent. The two Latin-based and

2430-565: The order of words and grammar between the Uighur and the Chinese language, many students face obstacles in learning courses such as Mathematics under the bi-lingual education system. Uyghur language has been supported by Google Translate since February 2020. About 80 newspapers and magazines are available in Uyghur; five TV channels and ten publishers serve as the Uyghur media . Outside of China, Radio Free Asia provides news in Uyghur. Poet and activist Muyesser Abdul'ehed teaches

2484-609: The original 13th century Persian language text had used the term manjaniq ( siege engine ). Ibn Bibi Ibn Bibi was a Persian historiographer and the author of the primary source for the history of the Seljuq Sultanate of Rum during the 13th century. He served as head of the chancellery of the Sultanate in Konya and reported on contemporary events. His best known book is Selçukname . Ibn Bibi’s father,

2538-486: The other due to the preceding consonant being such. Loan phonemes have influenced Uyghur to various degrees. /d͡ʒ/ and /χ/ were borrowed from Arabic and have been nativized, while /ʒ/ from Persian less so. /f/ only exists in very recent Russian and Chinese loans, since Perso-Arabic (and older Russian and Chinese) /f/ became Uyghur /p/ . Perso-Arabic loans have also made the contrast between /k, ɡ/ and /q, ʁ/ phonemic, as they occur as allophones in native words,

2592-481: The rich literary tradition of Turkic languages; it contains folk tales (including descriptions of the functions of shamans ) and didactic poetry (propounding "moral standards and good behaviour"), besides poems and poetry cycles on topics such as hunting and love and numerous other language materials. Other Kara-Khanid writers wrote works in the Turki Karluk Khaqani language. Yusuf Khass Hajib wrote

2646-817: The table below the alphabets are shown side-by-side for comparison, together with a phonetic transcription in the International Phonetic Alphabet . Like other Turkic languages, Uyghur is a head-final agglutinative language with a subject–object–verb word order. Nouns are inflected for number and case , but not gender and definiteness like in many other languages. There are two numbers: singular and plural and six different cases: nominative , accusative , dative , locative , ablative and genitive . Verbs are conjugated for tense : present and past ; voice : causative and passive ; aspect : continuous and mood : e.g. ability. Verbs may be negated as well. The core lexicon of

2700-422: The third king is depicted as a debauched and inexperienced ruler who loses the kingdom to a new group of ghazis . The author of the 15th-century Ottoman chronicle Tevârih-i Âl-i Selçuk ( Ottoman Turkish : تواريخ آل سلچوق ) was Yazıcıoğlu Ali (literally "Ali the clerk's son"), who was a civil servant during the reign of Murat II . He was sent to Mamluk Egypt as an Ottoman ambassador. Other than that, there

2754-983: The two other branches of dialects only are spoken by a relatively small minority. Vowel reduction is common in the northern parts of where Uyghur is spoken, but not in the south. Uyghur is spoken by an estimated 8–11 million people in total. In addition to being spoken primarily in the Xinjiang Uyghur Autonomous Region of Western China , mainly by the Uyghur people , Uyghur was also spoken by some 300,000 people in Kazakhstan in 1993, some 90,000 in Kyrgyzstan and Uzbekistan in 1998, 3,000 in Afghanistan and 1,000 in Mongolia , both in 1982. Smaller communities also exist in Albania , Australia , Belgium , Canada , Germany , Indonesia , Pakistan , Saudi Arabia , Sweden , Tajikistan , Turkey , United Kingdom and

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2808-408: The voiced member devoicing in syllable-final position, except in word-initial syllables. This devoicing process is usually reflected in the official orthography, but an exception has been recently made for certain Perso-Arabic loans. Voiceless phonemes do not become voiced in standard Uyghur. Suffixes display a slightly different type of consonant alternation. The phonemes /ɡ/ and /ʁ/ anywhere in

2862-699: Was produced during the author's lifetime in 1284-85. An Ottoman Turkish adaptation, sometimes called the Seljukname , is included in the Oğuzname of the early 15th century court historian Yazicioğlu Ali . Several manuscripts of the latter survive in Ankara , Berlin , Istanbul , Leiden , St Petersburg , Moscow , and Paris . H.W. Duda supplies the definitive text with a German translation in his Die Seltschukengeschichte des Ibn Bībī (Copenhagen 1959). A facsimile of Aya Sofya 2985 with an introduction by A.S. Erzi

2916-410: Was used to describe the language of non-Muslims but Chinese scholars have anachronistically called a Qarakhanid work written by Kashgari as "Uighur". The name " Altishahri-Jungharian Uyghur " was used by the Soviet educated Uyghur Qadir Haji in 1927. The Uyghur language belongs to the Karluk Turkic ( Qarluq ) branch of the Turkic language family . It is closely related to Äynu , Lop , Ili Turki ,

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