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89-816: (Redirected from Serbian Orthodox Churches ) The term Serbian Orthodox Church may refer to: Serbian Orthodox Church , Serbian branch of the Eastern Orthodox Church Serbian True Orthodox Church , non-canonical eastern-orthodox church in Serbia Free Serbian Orthodox Church , former non-canonical branch (1963-1991) of the Serbian Orthodox Church See also [ edit ] Serbian Church (disambiguation) Serbian Catholic Church Topics referred to by

178-668: A hospice for Syrian pilgrims in Jerusalem and arranged for Serbian monks to be welcomed in the established monasteries there. He died of pneumonia in the night between Saturday and Sunday, 14 January 1235, and was buried at the Cathedral of the Holy Forty Martyrs in Veliko Tarnovo where his body remained until 6 May 1237, when his sacred bones were moved to the monastery Mileševa in southern Serbia. In 1253

267-634: A bishop in a specific land was not uncommon, and being placed under the Pannonian Bishop implies that there was no local Serbian bishop at the time. Tibor Živković concluded, based on primary sources of the Church of Constantinople, that there was no information regarding the establishment of any new ecclesiastical center and organization in Serbia, that the Serbian ecclesiastical center and capital

356-548: A large territory that stretched from the Adriatic Sea to Bukovina and from Danube and Sava to Upper Hungary . During the long tenure of highly conservative metropolitan Stefan Stratimirović (1790–1836), internal reforms were halted, resulting in the gradual formation of two fractions that would subsequently mark the life of Orthodox Serbs in the Metropolitanate, and later Patriarchate of Karlovci throughout

445-773: A leading role, the Ottomans abolished the Patriarchate once again in 1766. The church returned once more under the jurisdiction of the Ecumenical Patriarch of Constantinople. This period of rule by the so-called " Phanariots " was a period of great spiritual decline because the Greek bishops had very little understanding of their Serbian flock. During this period, Christians across the Balkans were under pressure to convert to Islam to avoid severe taxes imposed by

534-441: A specific diocese is uncertain, probably was not an Adriatic centre. Early medieval Serbs are accounted as Christian by 870s, but it was a process that ended in the late 9th century during the time of Basil I , and medieval necropolises until the 13th century in the territory of modern Serbia show an "incomplete process of Christianization" as local Christianity depended on the social structure (urban and rural). The expansion of

623-488: Is different from Wikidata All article disambiguation pages All disambiguation pages Serbian Orthodox Church Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: The Serbian Orthodox Church ( Serbian : Српска православна црква , Srpska pravoslavna crkva )

712-570: Is one of the autocephalous ( ecclesiastically independent) Eastern Orthodox Christian churches . The majority of the population in Serbia , Montenegro and Republika Srpska of Bosnia and Herzegovina are baptised members of the Serbian Orthodox Church. It is organized into metropolitanates and eparchies , located primarily in Serbia, Bosnia and Herzegovina, Montenegro, and Croatia . Other congregations are located in

801-609: Is recorded in the work De Administrando Imperio ( DAI ), compiled by the Byzantine Emperor Constantine VII Porphyrogenitus ( r.   913–959). The DAI drew information on the Serbs from, among others, a Serbian source. The Serbs were said to have received the protection of Emperor Heraclius (r. 610–641), and Porphyrogenitus stressed that the Serbs had always been under Imperial rule. According to De Administrando Imperio,

890-594: The Declaratory Rescript of the Illyrian Nation , published in 1779. The death of Maria Theresa in 1780 marked the end the old imperial and royal House of Habsburg , highly respected among Orthodox Serbs, and succession passed to the new dynasty, called the House of Habsburg-Lorraine that ruled until 1918. Enlightened reforms of emperor Joseph II (1780–1790) affected all religious institutions in

979-486: The Croatian War (1991–95). The bishops and priests and most faithful of the eparchies of Zagreb , of Karlovac , of Slavonia and of Dalmatia became refugees. The latter three were almost completely abandoned after the exodus of the Serbs from Croatia in 1995 ( Operation Storm ). The eparchy of Dalmatia also had its see temporarily moved to Knin after the self-proclaimed proto-state Republic of Serbian Krajina

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1068-537: The Ecumenical Patriarchate of Constantinople over the Praetorian prefecture of Illyricum is considered to have begun in 731 by Emperor Leo III when he annexed Sicily and Calabria , but whether the Patriarchate also expanded into the eastern parts of Illyricum and Dalmatia is uncertain and a matter of scholarly debate. The expansion most definitely happened since the mid-9th century, when

1157-610: The Ecumenical Patriarchate of Constantinople . Serbian hierarchs of the Metropolitanate of Karlovci had no intention to submit themselves to the Greek Patriarch in Constantinople, and the Ecumenical Patriarchate also had enough wisdom not to demand their submission. From that time, Metropolitanate of Karlovci continued functioning as the fully independent ecclesiastical center of Eastern Orthodoxy in

1246-887: The Eparchy of Buda in Hungary. In 1921, the Serbian Orthodox Church created a new eparchy for the Czech lands , headed by bishop Gorazd Pavlik . At the same time, the Serbian Church among the diaspora was reorganized, and the eparchy (diocese) for the United States and Canada was created. In 1931 another diocese was created, called the Eparchy of Mukačevo and Prešov , for the Eastern Orthodox Christians in Slovakia and Carpathian Rusynia . During

1335-539: The Glagolithic script, is one of the oldest known Slavic manuscripts. It was partly written in the Serbian redaction of Old Church Slavonic . Other early manuscripts include the 11th-century Grškovićev odlomak Apostola and Mihanovićev odlomak . Serbian prince Rastko Nemanjić , the son of Stefan Nemanja , took monastic vows at Mount Athos as Sava (Sabbas) in 1192. Three years later, his father joined him, taking monastic vows as Simeon . Father and son asked

1424-690: The Great Migration of the Serbs . In that time, a large number of Serbs migrated to southern and central parts of Hungary. Important privileges were given to them by Emperor Leopold I in three imperial chapters (Diploma Leopoldinum) the first issued on 21 August 1690, the second a year later, on 20 August 1691, and the third on 4 March 1695. Privileges allowed Serbs to keep their Eastern Orthodox faith and church organization headed by archbishop and bishops. In next two centuries of its autonomous existence, autonomous Serbian Church in Habsburg monarchy

1513-717: The Habsburg monarchy , the Metropolitanate of Belgrade in the Kingdom of Serbia , and the Metropolitanate of Montenegro in the Principality of Montenegro . During World War I (1914–1918), the Serbian Orthodox Church suffered massive casualties. After the liberation and political unification, that was achieved by creation of the Kingdom of Serbs, Croats and Slovenes (1918), all Eastern Orthodox Serbs were united under one ecclesiastical authority, and all Serbian ecclesiastical provinces and eparchies were united into

1602-659: The League of Communists of Yugoslavia 's ideological differences with the Church, this negative attitude was also influenced by the fact that some priests during the war supported the Chetnik movement which are mentioned in Documents of the Commission for Religious Affairs where is stated that among other things, that the majority of priests during the war supported and cooperated with the movement of Draža Mihailović , and that

1691-657: The Metropolitanate of Skopje . The Patriarchate took over sovereignty on Mt. Athos and the Greek archbishoprics under the jurisdiction of the Patriarchate of Constantinople (the Archbishopric of Ohrid remained autocephalous), which resulted in Dušan's excommunication by Patriarch Callistus I of Constantinople in 1350. In 1375, an agreement between the Serbian Patriarchate and the Patriarchate of Constantinople

1780-549: The Second World War the Serbian Orthodox Church suffered severely from persecutions by the occupying powers and the rabidly anti-Serbian Ustaše regime of Independent State of Croatia (NDH), which sought to create a " Croatian Orthodox Church " which Orthodox Serbs were forced to join. Many Serbs were killed, expelled or forced to convert to Catholicism during the Serbian Genocide ; bishops and priests of

1869-569: The Serb diaspora . The Serbian Patriarch serves as first among equals in his church. The current patriarch is Porfirije , enthroned on 19 February 2021. The Church achieved autocephalous status in 1219, under the leadership of Saint Sava , becoming the independent Archbishopric of Žiča . Its status was elevated to that of a patriarchate in 1346, and was subsequently known as the Serbian Patriarchate of Peć . This patriarchate

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1958-519: The Studenica monastery , after reconciling his two quarrelling brothers Stefan Nemanjić and Vukan . Stefan asked him to remain in Serbia with his clerics, which he did, providing widespread pastoral care and education to the people. Saint Sava founded several churches and monasteries, among them the Žiča monastery . In 1217, Stefan was proclaimed King of Serbia , and various questions of the church reorganization were opened. Saint Sava returned to

2047-532: The 19th century. First fraction was clerical and conservative. It was led by majority of bishops and higher clergy. Second fraction was oriented towards further reforms within the church administration, in order to allow more influence on decision making to lower clergy, laity and civil leaders. In the same time, aspirations towards Serbian national autonomy within the Empire gained great importance, leading to historical events of 1848–49 . The Metropolitanate included

2136-692: The Bulgarian state in 1018, Basil II , to underscore the Byzantine victory, established the Archbishopric of Ohrid by downgrading the Bulgarian patriarchate to the rank of the archbishopric. The now archbishopric remained an autocephalous church, separate from the Patriarchate of Constantinople . However, while the archbishopric was completely independent in any other aspect, its primate

2225-718: The Byzantines emperors and patriarch demanded that the Church administrative borders follow political borders. In the same century, the region was also politically contested between the Carolingian Empire and Byzantine Empire. The most influential and successful was emperor Basil I , who actively worked on gaining control over all the Praetorian prefecture of Illyricum (from Greek, Bulgarian, Serbian to Croatian Slavic peoples). Basil I likely sent at least one embassy to Mutimir of Serbia , who decided to maintain

2314-524: The Convention of 1880, signed by representatives of Austro-Hungarian authorities and the Patriarchate of Constantinople. In the southern eparchies, that remained under the Ottoman rule, Serbian metropolitans were appointed by the end of the 19th century. Thus, by the beginning of the 20th century, several distinctive Serbian ecclesiastical provinces existed, including the Patriarchate of Karlovci in

2403-574: The Ecumenical Patriarchate, resulting in canonical recognition of full ecclesiastical independence ( autocephaly ) for the Metropolitanate of Belgrade in 1879. At the same time, Serbian Orthodox eparchies in Bosnia and Herzegovina remained under the supreme ecclesiastical jurisdiction of the Patriarchate of Constantinople, but after the Austro-Hungarian occupation (1878) of those provinces, local eparchies gained internal autonomy, regulated by

2492-565: The Empire was divided, and its eastern half later became known as the Byzantine Empire . In 535, emperor Justinian I created the Archbishopric of Justiniana Prima , centered in the emperor's birth-city of Justiniana Prima , near modern Lebane in Serbia. The archbishopric had ecclesiastical jurisdiction over all provinces of the Diocese of Dacia . By the beginning of the 7th century, Byzantine provincial and ecclesiastical order in

2581-575: The Great Lavra fraternity, led by hegoumenos Nicolas, if he could purchase two monasteries in the Holy Land . His request was accepted and he was offered the monasteries of Saint John the Theologian on Mount Sion and St. George's Monastery at Akona , both to be inhabited by Serbian monks. The icon Trojerucica ( Three-handed Theotokos ), a gift to the Great Lavra from St. John Damascene ,

2670-490: The Habsburg Monarchy, with seven suffragan bishops (Bačka, Vršac, Temišvar, Arad, Buda, Pakrac and Upper Karlovac). The position of Serbs and their Church in Habsburg Monarchy was further regulated by reforms brought about by Dowager-Empress Maria Theresa , Queen of Hungary (1740–1780). The Serbian Church Council of 1769 regulated various issues in a special act named "Regulament" and, later, in similar act called

2759-803: The Habsburg Monarchy. Political change was followed by ecclesiastical reorganization. Eparchies in newly liberated regions were not subjected to the Metropolitan of Karlovci, mainly because Habsburg authorities did not want to allow the creation of unified and centralized administrative structure of the Eastern Orthodox Church in the Monarchy. Instead of that, they supported the creation of a separate metropolitanate for Eastern Orthodox Serbs and Romanians in liberated regions, centered in Belgrade. The newly created Metropolitanate of Belgrade

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2848-482: The Holy Community to found a Serbian religious centre at the abandoned site of Hilandar , which they renovated. This marked the beginning of a renaissance (in arts , literature and religion ). Sava's father died at Hilandar in 1199 and was canonized as St. Simeon. Saint Sava stayed for some years, rising in rank, then returned to Serbia in 1207, taking with him the remains of his father, which he interred at

2937-623: The Holy Mountain in 1217/18, preparing for the formation of an autocephalous Serbian Church. He was consecrated in 1219 as the first Archbishop of the Serbian Church, and was given autocephaly by Patriarch Manuel I of Constantinople , then in exile at Nicaea . In the same year, Saint Sava published Zakonopravilo (St. Sava's Nomocanon). Thus the Serbs acquired both forms of independence: political and religious. After this, in Serbia, Sava stayed in Studenica and continued to educate

3026-718: The Holy Synod of Russian Orthodox Church sent M. Suvorov to open a school in Sremski Karlovci, which graduates were thereof passed on to Kievan seminary, and the more gifted to the Academy in Kiev. The Church liturgical language became Russian Slavonic, called the New Church Slavonic. On another hand, Baroque influence became visible in the church architecture, iconography, literature and theology. During

3115-657: The Monarchy, including the Metropolitanate of Karlovci. Serbian metropolitans of Sremski Karlovci promoted the Enlightenment by introducing western education in the schools established in Sremski Karlovci (1733), and in Novi Sad (1737). In order to counter the Roman Catholic influence, the school curricula was exposed to cultural influence of the Russian Orthodox Church . As early as in 1724

3204-556: The Ottoman Empire under the millet system. After several failed attempts, made from c. 1530 up to 1541 by metropolitan Pavle of Smederevo to regain the autocephaly by seizing the throne of Peć and proclaiming himself not only Archbishop of Peć, but also Serbian Patriarch, the Serbian Patriarchate was finally restored in 1557 under the Sultan Suleiman I , thanks to the mediation of pasha Mehmed Sokolović who

3293-685: The Ottoman Turks took the remains of Saint Sava from monastery Mileševa to the Vračar hill in Belgrade where they were burned by Sinan Pasha on a stake to intimidate the Serb people in case of revolts (see Banat Uprising ) (1594). The Temple of Saint Sava was built on the place where his remains were burned. After consequent Serbian uprisings against the Turkish occupiers in which the church had

3382-742: The Serbian Archbishopric was correspondingly raised to the rank of Patriarchate in 1346. In the century that followed, the Serbian Church achieved its greatest power and prestige. In the 14th century Serbian Orthodox clergy had the title of Protos at Mount Athos. On 16 April 1346 ( Easter ), Stefan Dušan convoked a grand assembly at Skopje , attended by the Serbian Archbishop Joanikije II , Archbishop Nicholas I of Ohrid , Patriarch Simeon of Bulgaria and various religious leaders of Mount Athos . The assembly and clergy agreed on, and then ceremonially performed

3471-498: The Serbian Orthodox Church during the medieval period were hagiographies , known in Serbian as žitije (vita), that were written as biographies of rulers, archbishops and saints from the 12th up to the 15th century. The Ottoman Empire conquered the Serbian Despotate in 1459, the Bosnian Kingdom in 1463, Herzegovina in 1482 and Montenegro in 1499. All of the conquered lands were divided into sanjaks . Although some Serbs converted to Islam , most continued their adherence to

3560-456: The Serbian Orthodox Church were singled out for persecution, and many Orthodox churches were damaged or destroyed. Out of the 577 Serbian Orthodox priests, monks and other religious dignitaries in the NDH, between 214 and 217 were killed and 334 were exiled to German-occupied Serbia . Some of them were brutally tortured and mutilated by the Ustaše prior to being killed. In the territory of Bosnia and Herzegovina, 71 Orthodox priests were killed by

3649-445: The Serbian Orthodox Church. The church itself continued to exist throughout the Ottoman period, though not without some disruption. After the death of Serbian Patriarch Arsenije II in 1463, a successor was not elected. The Patriarchate was thus de facto abolished, and the Serbian Church passed under the jurisdiction of Archbishopric of Ohrid and ultimately the Ecumenical Patriarchate which exercised jurisdiction over all Orthodox of

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3738-464: The Serbian people in their faith. Later he called for a council outlawing the Bogomils , whom he considered heretics. Sava appointed several bishops, sending them around Serbia to organize their dioceses. To maintain his standing as the religious and social leader, he continued to travel among the monasteries and lands to educate the people. In 1221 a synod was held in the Žiča monastery, condemning Bogomilism . The following seats were newly created in

3827-411: The Serbian territory, it seems that the Church in Serbia or part of the territory of Serbia became linked and influenced by the Bulgarian Church between 870 and 924. With Christianization in the 9th century, Christian names appear among the members of Serbian dynasties (Petar, Stefan, Pavle, Zaharije). Prince Petar Gojniković (r. 892–917) was evidently a Christian ruler, and Christianity presumably

3916-424: The Turks in retaliation for uprisings and continued resistance. The success of Islamization was limited to certain areas, with the majority of the Serbian population keeping its Christian faith despite the negative consequences. To avoid them, numerous Serbs migrated with their hierarchs to the Habsburg monarchy where their autonomy had been granted. In 1708, an autonomous Serbian Orthodox Metropolitanate of Karlovci

4005-404: The Ustaše, 10 by the Partisans , 5 by the Germans, and 45 died in the first decade after the end of WWII. After the war, the church was suppressed by the communist government of Josip Broz Tito , which viewed it with suspicion due to the church's links with the leadership from the period of Kingdom of Yugoslavia and the nationalist Chetnik movement. According to Denis Bećirović , aside from

4094-420: The Yugoslav drive to build up a Macedonian national identity . This was strongly resisted by the Serbian Church, which did not recognize the independence of its Macedonian counterpart. Similar plans for the creation of an independent church in the Yugoslav federal unit of Montenegro were also considered, but those plans were not put into action before 1993, when the creation of the Montenegrin Orthodox Church

4183-441: The administration of the Metropolitanate. He received imperial confirmation, and when Belgrade fell to Ottomans in the autumn of 1739, he moved the church headquarters to Sremski Karlovci. In 1748, patriarch Arsenije IV died, and church council was held for the election of a new primate of the Serbian Orthodox Church in the Habsburg Monarchy. After the short tenure of metropolitan Isaija Antonović (1748–1749), another church council

4272-434: The beginning of the 16th century, which was the main historical and national reason for the Serbs to choose this monastery as their Church capital. Between 1708 and 1713, the seat of the Metropolitanate was in the Krušedol Monastery, and in 1713 it was moved to Karlovci (modern Sremski Karlovci , Serbia ). The new archbishop Vikentije Popović-Hadžilavić (1713–1725) moved all administration from Krušedol to Karlovci. So,

4361-450: The center from which the Serbs received their baptism was marked as Rome . His account on the first Christianization of the Serbs can be dated to 632–638; this might have been Porphyrogenitus' construction, or may have encompassed a limited group of chiefs, with lesser reception by the wider layers of the tribe. From the 7th until mid-9th century, the Serbs were under influence of the Roman Church. The initial ecclesiastical affiliation with

4450-449: The church spread "hostile propaganda" against the Yugoslav Partisans and appointed persons in the administration of church institutions who were convicted of collaborating with the occupier. Along with other ecclesiastical institutions of all denominations, the church was subject to strict controls by the Yugoslav state, which prohibited the teaching of religion in schools, confiscated church property and discouraged religious activity among

4539-428: The communion of Church in Serbia with the Patriarchate of Constantinople when Pope John VIII invited him to get back to the jurisdiction of the bishopric of Sirmium (see also Archbishopric of Moravia ) in a letter dated to May 873. Alexis P. Vlasto argued that the Eparchy of Ras was founded during Mutimir's rule, as a bishopric of Serbia, at Ras with the church of Saint Apostles Peter and Paul , as part of

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4628-416: The death of Patriarch Arsenije III (1706), the Serbian Church Council was held in the Krušedol Monastery in 1708 and proclaimed Krušedol to be the official cathedral seat of the newly elected Archbishop and Metropolitan Isaija Đaković , while all administrative activities were moved to the nearby city of Sremski Karlovci . The Krušedol Monastery was bequest of the late medieval Serbian Branković dynasty in

4717-426: The doctrine of the Fathers of the Church". According to that, future primates of the Serbian Orthodox Church in the new Kingdom of Serbia of the Habsburg Monarchy will bare the title of archbishop and metropolitan. The only exception from the Imperial decree was the case of later Serbian Patriarch Arsenije IV Jovanović Šakabenta (1725–1748) who brought his title directly from the historic see of Peć (1737). After

4806-399: The eighteenth century the Metropolitanate maintained close connections with Kiev and the Russian Orthodox Church . Many Serbian theological students were educated in Kiev. A Seminary was open in 1794 which educated Orthodox priests during the nineteenth century for the needs of the Karlovci Metropolitanate and beyond. By the end of the 18th century, the Metropolitanate of Karlovci included

4895-405: The faithful returned; most of the property of the Serbian Orthodox Church was returned to normal use and damaged and destroyed properties were restored. The process of rebuilding several churches is still underway, notably the cathedral of the Eparchy of Upper Karlovac in Karlovac . Metropolitanate of Karlovci During the 16th and 17th centuries, all of the southern and central parts of

4984-513: The former medieval Kingdom of Hungary were under Turkish rule and organized as Ottoman Hungary . Since 1557, Serbian Orthodox Church in those regions was under jurisdiction of the Serbian Patriarchate of Peć . During the Austro-Turkish War (1683–1699) , much of the central and southern Hungary was liberated and Serbian eparchies in those regions fell under the Habsburg rule. In 1689, Serbian Patriarch Arsenije III Crnojević sided with Austrians, and moved from Peć to Belgrade in 1690, leading

5073-423: The general plan of establishing bishoprics in the Slav lands of the Empire, confirmed by the Council of Constantinople in 879–880, most significantly related to the creation of the autonomous Archbishopric for Bulgaria of which Roman Church lost jurisdiction. However, according to Predrag Komatina, there is no mention of any bishopric in Serbia. In early medieval Europe, the existence of a Christian church without

5162-411: The imperial decree of Charles VI , the administrative capital of Serbian Orthodox Church was moved from Sremski Karlovci to Belgrade in 1731. Metropolitan Vikentije Jovanović (1731–1737) resided in Belgrade. During the Austro-Turkish War (1737–1739) , Serbian Patriarch Arsenije IV Jovanović Šakabenta (1725–1748) sided with the Habsburgs and in 1737 left Peć and came to Belgrade , taking over

5251-454: The new Serbian monarchy that emerged from 1815 onwards. The Serbian Orthodox Church in the Principality of Serbia gained its autonomy in 1831 and was organized as the Metropolitanate of Belgrade , remaining under the ecclesiastical jurisdiction of the Ecumenical Patriarchate of Constantinople . The Principality of Serbia gained full political independence from the Ottoman Empire in 1878, and soon after those negotiations were initiated with

5340-441: The new capital of the Serbian Orthodox Church in Habsburg Monarchy became Sremski Karlovci which was confirmed by the seal of Imperial approval in the charter of Emperor Charles VI issued in October the same year. During the Austro-Turkish War (1716–1718) , regions of Lower Syrmia , Banat , central Serbia with Belgrade , and Oltenia were liberated from Ottoman rule, and under the Treaty of Passarowitz (1718) became part of

5429-427: The opposition to Slobodan Milošević in the 1990s. Since the establishment of the Yugoslav federal unit of " Macedonia " (1944), communist authorities restricted the activities of SOC in that region, favoring the creation of a separate church. The Macedonian Orthodox Church was created in 1967, effectively as an offshoot of the Serbian Orthodox Church in what was then the Socialist Republic of Macedonia , as part of

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5518-412: The population. In 1963, the Serbian Church among the diaspora was reorganized, and the eparchy for the United States and Canada was divided into three separate eparchies. At the same time, some internal divisions sparked in the Serbian diaspora, leading to the creation of the separate "Free Serbian Orthodox Church" under Bishop Dionisije . Division was healed in 1991, and Metropolitanate of New Gračanica

5607-411: The procedure regarding the elections of Serbian Orthodox bishops in the Habsburg Monarchy, to the management of dioceses, parishes and monasteries. The act was upheld in force until it was replaced by the "Royal Rescript" issued on 10 August 1868. The church's close association with Serbian resistance to Ottoman rule led to Eastern Orthodoxy becoming inextricably linked with Serbian national identity and

5696-496: The raising of the autocephalous Serbian Archbishopric to the status of Patriarchate. The Archbishop was from now on titled Serbian Patriarch , although some documents called him Patriarch of Serbs and Greeks , with the seat at Patriarchal Monastery of Peć . The new Patriarch Joanikije II now solemnly crowned Stefan Dušan as " Emperor and autocrat of Serbs and Romans " (see Emperor of Serbs ). The Patriarchal status resulted in raising bishoprics to metropolitanates, as for example

5785-414: The region was destroyed by invading Avars and Slavs . The church life was renewed in the same century in the province of Illyricum and Dalmatia after a more pronounced Christianization of the Serbs and other Slavs by the Roman Church . In the 7th and mid-8th century the area was not under jurisdiction of the Patriarchate of Constantinople. The history of the early medieval Serbian Principality

5874-410: The rule of the same king, the Monastery of Gračanica was also renewed, and during the reign of King Stefan Uroš III (1321–1331), the Monastery of Dečani was built, under the supervision of Archbishop Danilo II . The status of the Serbian Orthodox Church grew along with the expansion and heightened prestige of the Serbian kingdom . After King Stefan Dušan assumed the imperial title of tsar ,

5963-459: The same term [REDACTED] This disambiguation page lists articles associated with the title Serbian Orthodox Church . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Serbian_Orthodox_Church_(disambiguation)&oldid=861366448 " Category : Disambiguation pages Hidden categories: Short description

6052-456: The see was transferred to the Monastery of Peć by archbishop Arsenije. The Serbian primates had since moved between the two. Sometime between 1276 and 1292 the Cumans burned the Žiča monastery, and King Stefan Milutin (1282–1321) renovated it in 1292–1309, during the office of Jevstatije II . In 1289–1290, the chief treasures of the ruined monastery, including the remains of Saint Jevstatije I , were transferred to Monastery of Peć. During

6141-423: The single Serbian Orthodox Church, in 1920. The first primate of the united SOC was Serbian Patriarch Dimitrije (1920–1930). The SOC gained great political and social influence in the inter-war Kingdom of Yugoslavia , during which time it successfully campaigned against the Yugoslav government's intentions of signing a concordat with the Holy See . The united Serbian Orthodox Church kept under its jurisdiction

6230-402: The time of Peter I (927–969) and Samuel of Bulgaria (977–1014). It was of a small size. It is considered that it was possibly founded by the Bulgarian emperor, but most probably it represented the latest date in which it could have been integrated into the Bulgarian Church. The episcopy was probably part of the Bulgarian metropolis of Morava, but certainly not of Durrës . If it was on

6319-431: The time of Saint Sava: Older eparchies under the jurisdiction of the Serbian Archbishop were: In 1229/1233, Saint Sava went on a pilgrimage to Palestine and in Jerusalem he met with Patriarch Athanasios II. Saint Sava saw Bethlehem where Jesus was born, the Jordan River where Christ was baptized, and the Great Lavra of Saint Sabbas the Sanctified ( Mar Saba monastery ). Sava asked Athanasios II, his host, and

6408-468: The title of Serbian Patriarch until the end of his life. New emperor Joseph I (1705–1711), following the advice of Cardinal Leopold Karl von Kollonitsch abolished that title, and substitute it with less distinguished title of archbishop or metropolitan. In his decree, Emperor Joseph I stated, "we must make sure that they never elect another Patriarch since it is against the Catholic Church and

6497-481: The unification of the Metropolitanate of Belgrade , the Patriarchate of Karlovci , and the Metropolitanate of Montenegro . Christianity started to spread throughout the southeastern Europe during the 1st century. Early martyrs Florus and Laurus from the 2nd century, who were murdered along with other 300 Christians in Ulpiana , near modern Lipljan , are venerated as Christian saints. Bishop Irenaeus of Sirmium

6586-526: Was Serbian by birth. His cousin, one of the Serbian Orthodox bishops Makarije Sokolović was elected Patriarch in Peć. The restoration of the Patriarchate was of great importance for the Serbs because it helped the spiritual unification of all Serbs in the Ottoman Empire. The Patriarchate of Peć also included some dioceses in western Bulgaria. In the time of Serbian Patriarch Jovan Kantul (1592–1614),

6675-469: Was abolished by the Ottoman Empire in 1766, though several regional sections of the church continued to exist, most prominent among them being the Metropolitanate of Karlovci , in the Habsburg monarchy . After the re-creation of Serbia , ecclesiastical autonomy was regained in 1831, and the autocephaly was renewed in 1879. The modern Serbian Orthodox Church was re-established in 1920, after

6764-701: Was also martyred, in 304. Emperor Constantine the Great (306–337), born in Naissus (modern Niš in Serbia), was the first Christian ruler of the Roman Empire . Several local bishops, seated in present-day Serbia, became prominent during the 4th century, such as Germinius of Sirmium , Ursacius of Singidunum and Secundianus of Singidunum (modern Belgrade ), while several Councils were held in Sirmium . In 395,

6853-473: Was at Destinikon , while Ras in the mid-9th century was only a border fort which became the ecclesiastical center of the bishopric by 1019-1020. The imperial charter of Basil II from 1020 to the Archbishopric of Ohrid , in which the rights and jurisdictions were established, has the earliest mention of the Bishopric/Episcopy of Ras, stating it belonged to the Bulgarian autocephal church during

6942-529: Was created, which would later become a patriarchate (1848–1920). During the reign of Maria Theresa (1740-1780), several assemblies of Orthodox Serbs were held, sending their petitions to the Habsburg court. In response to that, several royal acts were issued, such as Regulamentum privilegiorum (1770) and Regulamentum Illyricae Nationis (1777), both of them replaced by the royal Declaratory Rescript of 1779, that regulated various important questions, from

7031-556: Was created, within the united Serbian Orthodox Church. In 1983, a fourth eparchy in North America was created specifically for Canadian churches: the Serbian Orthodox Diocese of Canada . The gradual demise of Yugoslav communism and the rise of rival nationalist movements during the 1980s also led to a marked religious revival throughout Yugoslavia, not least in Serbia. The Serbian Patriarch Pavle supported

7120-556: Was established. The eparchy of Slavonia had its see moved from Pakrac to Daruvar . After Operation Storm , two monasteries were particularly damaged, the Krupa monastery built in 1317, and the Krka monastery built in 1345. The eparchies of Bihać and Petrovac, Dabar-Bosnia and Zvornik and Tuzla were also dislocated due to the war in Bosnia and Herzegovina . The eparchy see of Dabar-Bosnia

7209-726: Was given to Saint Sava and he, in turn, bequeathed it to Hilandar . Saint Sava died in Veliko Tarnovo , capital of the Second Bulgarian Empire , during the reign of Ivan Asen II of Bulgaria . According to his Biography , he fell ill following the Divine Liturgy on the Feast of the Epiphany , 12 January 1235. Saint Sava was visiting Veliko Tarnovo on his way back from the Holy Land , where he had founded

7298-419: Was headed by metropolitan Mojsije Petrović (d. 1730). New autonomous Metropolitanate of Belgrade had jurisdiction over Kingdom of Serbia (Belgrade was the capital city) and Banat , and also over Oltenia . The creation of new metropolitan province was approved by Serbian Patriarch Mojsije I (1712–1725), who also recommended future unification. Shortly after, two metropolitanates did merge, in 1726, and by

7387-498: Was held, electing the new metropolitan Pavle Nenadović (1749–1768). During his tenure important administrative reforms were undertaken in the Metropolitanate of Karlovci. He also tried to help the patriarchal mother-church in Peć , under the Ottoman rule, but the old Serbian Patriarchate could not be saved. In 1766, the Serbian Patriarchate of Peć was finally abolished, and all of its eparchies that were under Turkish rule were overtaken by

7476-482: Was organized on the basis of privileges originally received from the emperor. As the Serb settlers were granted religious freedom and eclestical autonomy without separate diet , the Metropolitanate of Karlovci developed not only into religious but also quasi-political institution with its assembly effectively functioning as a Serb estates diet. Until death in 1706, head of the church was Patriarch Arsenije III who reorganized eparchies and appointed new bishops. He held

7565-635: Was proclaimed. The organization was not legally registered before 2000, receiving no support from the Eastern Orthodox communion, and succeeding to attract only a minority of Eastern Orthodox adherents in Montenegro. The Yugoslav wars gravely impacted several branches of the Serbian Orthodox Church. Many Serbian Orthodox Church clergy supported the war, while others were against it. Many churches in Croatia were damaged or destroyed during

7654-523: Was reached. The Battle of Kosovo (1389) and its aftermath had a lasting influence on medieval legacy and later traditions of the Serbian Orthodox Church. In 1455, when Ottoman Turks conquered the Patriarchal seat in Peć, Patriarch Arsenije II found temporary refuge in Smederevo , the capital city of Serbian Despotate . Among cultural, artistic and literary legacies created under the auspices of

7743-719: Was selected by the emperor from a list of three candidates submitted by the local church synod . In three sigillia issued in 1020 Basil II gave extensive privileges to the new see. In the first and third charter of Basil II was mentioned Bishopric of Serbia, while in the second charter of Basil II, dated 1020, the bishopric of Ras is mentioned, with the seat at the Church of the Holy Apostles Peter and Paul, Ras . The 10th- or 11th-century Gospel Book Codex Marianus , written in Old Church Slavonic in

7832-520: Was spreading in his time. Since Serbia bordered Bulgaria, Christian influences and perhaps missionaries came from there, increasing during the twenty-year peace. The Bulgarian annexation of Serbia in 924 was important for the future direction of the Serbian church. By then, at the latest, Serbia must have received the Cyrillic alphabet and Slavic religious text, already familiar but perhaps not yet preferred to Greek. Following his final subjugation of

7921-528: Was temporarily moved to Sokolac , and the see of Zvornik-Tuzla to Bijeljina . Over a hundred Church-owned objects in the Zvornik-Tuzla eparchy were destroyed or damaged during the war. Many monasteries and churches in the Zahumlje eparchy were also destroyed. Numerous faithful from these eparchies also became refugees. By 1998, the situation had stabilized in both countries. The clergy and many of

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