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110-746: Shawano is a name derived from a modified Menominee word "Sāwanoh", which means south. Menominee Federal recognition of the tribe was terminated in the 1960s under policy of the time which stressed assimilation. During that period, they brought what has become a landmark case in Indian law to the United States Supreme Court , in Menominee Tribe v. United States (1968), to protect their treaty hunting and fishing rights. The Wisconsin Supreme Court and

220-461: A culturally-specific form of pictorial writing, used in the religious rites of the Midewiwin and recorded on birch bark scrolls and possibly on rock. The many complex pictures on the sacred scrolls communicate much historical, geometrical, and mathematical knowledge, as well as images from their spiritual pantheon. The use of petroforms , petroglyphs , and pictographs has been common throughout

330-514: A feast is also held by the relatives which ends with a final smoke of the offering tobacco or the tobacco being thrown in the fire. Although conventional caskets are mainly used in today's communities, birch bark fire matches are buried along with the body as a tool to help light fires to guide their journey to Gaagige Minawaanigozigiwining . Plants used by the Ojibwe include Agrimonia gryposepala , used for urinary problems, and Pinus strobus ,

440-592: A law which phased out the Menominee reservation, effectively terminating its tribal status on April 30, 1961. Commonly held tribal property was transferred to a corporation, Menominee Enterprises, Inc. (MEI). It had a complicated structure and two trusts, one of which, First Wisconsin Trust Company, was appointed by the BIA. First Wisconsin Trust Company always voted its shares as a block, and essentially could control

550-626: A missionary priest in Michigan, who in his 1878 dictionary wrote: Mishinimakinago; pl. -g. —This name is given to some strange Indians (according to the sayings of the Otchipwes [Ojibwe]), who are rowing through the woods, and who are sometimes heard shooting, but never seen. And from this word, the name of the village of Mackinac , or Michillimackinac , is derived. Maehkaenah is the Menominee word for turtle. In his The Indian Tribes of North America (1952), John Reed Swanton recorded under

660-410: A mobile kitchen to teach their communities about nutritious food preparation. The traditional Native American diet was seasonally dependent on hunting, fishing and the foraging and farming of produce and grains. The modern diet has substituted some other types of food like frybread and "Indian tacos" in place of these traditionally prepared meals. The Native Americans loss of connection to their culture

770-466: A notable forestry resource and ably manages a timber program. In an 1870 assessment of their lands, which totaled roughly 235,000 acres (950 km ), they counted 1.3  billion standing board feet (3.1 million cubic metres ) of timber. As of 2002 that has increased to 1.7 billion board feet (4.0 million m ). In the intervening years, they have harvested more than 2.25 billion board feet (5.3 million m ). In 1994,

880-627: A small isolated wigwam . As part of this transition, youth meet individually with Elders for interpretation of their dreams, and to receive information about what adult responsibilities they will begin to take on following their rites of passage. Traditional Menominee diets include local foods such as Allium tricoccum (ramps, or wild garlic). Boiled, sliced potatoes of Sagittaria cuneata are traditionally strung together and dried for winter use. Uvularia grandiflora (bellwort) has historically been used to treat pain and swellings. Pseudognaphalium obtusifolium, ssp obtusifolium (rabbit tobacco)

990-529: A sovereign nation. At the time, the Klamath people in Oregon were the only other tribal group identified for termination. The Bureau of Indian Affairs (BIA) believed the Menominee were sufficiently economically self-reliant on their timber industry to be successful independent of federal assistance and oversight. Before termination, they were one of the wealthiest American Indian tribes. In 1954, Congress passed

1100-638: A spider's web, used as a protective charm for infants. According to Ojibwe legend, the protective charms originate with the Spider Woman , known as Asibikaashi ; who takes care of the children and the people on the land and as the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children, so the mothers and grandmothers wove webs for the children, which had an apotropaic purpose and were not explicitly connected with dreams. In Ojibwe tradition,

1210-549: A territory of about 10 million acres (40,000 km ) in the period of European colonization. They are believed to have been well-settled in that territory for more than 1,000 years. By some accounts, they are descended from the Old Copper Culture people and other indigenous peoples who had been in this area for 10,000 years. Menominee oral history states that they have always been here and believe they are Kiash Matchitiwuk (kee ahsh mah che te wuck) which

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1320-459: A total area of 362.8 square miles (939.6 km ), of which 355.5 square miles (920.7 km ) is land and 7.3 square miles (18.9 km ) is water. The small non-reservation parts of the county are more densely populated than the reservation, with 1,223 (28.7%) of the county's 4,255 total population, as opposed to the reservation's 3,032 (71.3%) population in the 2020 census . The most populous communities are Legend Lake and Keshena. Since

1430-420: A tribal constitution in 1976, and elected a new tribal government, which took over from BIA officials in 1979. During the period of termination, when the Menominee individually were subject to state law, in 1963 three members of the tribe were charged with violating Wisconsin's hunting and fishing laws on what had formerly been their reservation land for more than 100 years. The tribal members were acquitted. When

1540-467: A wooden marker, inscribed with the deceased's doodem (clan sign). Because of the distinct features of these burials, Ojibwe graves have been often looted by grave robbers. In the United States, many Ojibwe communities safe-guard their burial mounds through the enforcement of the 1990 Native American Graves Protection and Repatriation Act . Several Ojibwe bands in the United States cooperate in

1650-686: A written constitution establishing an elected government. The tribe took over tribal government and administration from the Bureau of Indian Affairs (BIA) in 1979. The Menominee are part of the Algonquian language family of North America, made up of several tribes now located around the Great Lakes and many other tribes based along the Atlantic coast. They are one of the historical tribes of present-day upper Michigan and Wisconsin; they occupied

1760-558: A written constitution. It elects a tribal council and chairman. The Menominee developed the College of Menominee Nation in 1993 and it was accredited in 1998. It includes a Sustainable Development Institute. Its goal is education to promote their ethic for living in balance on the land. It is one of a number of tribal colleges and universities that have been developed since the early 1970s, and one of two in Wisconsin. The nation has

1870-470: Is "Ancient Ones". Their reservation is located 60 miles west of the site of their Creation, according to their tradition. They arose where the Menominee River enters Green Bay of Lake Michigan, where the city of Marinette, Wisconsin , has since developed. Their name for themselves is Mamaceqtaw , meaning "the people". The name "Menominee" is not their autonym . It was adopted by Europeans from

1980-465: Is a vast, longstanding trade network across the continent. The use and trade of copper across the continent has also been proof of a large trading network that took place for thousands of years, as far back as the Hopewell tradition . Certain types of rock used for spear and arrow heads have also been traded over large distances precontact. During the summer months, the people attend jiingotamog for

2090-422: Is also used medicinally. Taenidia integerrima (a member of the parsely family ) is taken as a root infusion for pulmonary troubles, and as chew, the steeped root, for 'bronchial affections'; it is also used as a companion herb in other remedies because of its pleasant smell. The inner bark of Abies balsamea is used as a seasoner for medicines, taking an infusion of the inner bark for chest pain and using

2200-468: Is part of the "quest to reconnect to their food traditions" sparking an interest in traditional ingredients like wild rice , that is the official state grain of Minnesota and Michigan, and was part of the pre-colonial diet of the Ojibwe. Other staple foods of the Ojibwe were fish, maple sugar, venison and corn. They grew beans, squash, corn and potatoes and foraged for blueberries, blackberries, choke cherries, raspberries, gooseberries and huckleberries. During

2310-662: Is the fourth-most spoken Native language in North America after Navajo , Cree, and Inuktitut . Many decades of fur trading with the French established the language as one of the key trade languages of the Great Lakes and the northern Great Plains . The popularity of the epic poem The Song of Hiawatha , written by Henry Wadsworth Longfellow in 1855, publicized the Ojibwe culture. The epic contains many toponyms that originate from Ojibwe words. According to Ojibwe oral history and from recordings in birch bark scrolls,

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2420-597: The Waabanakiing (Land of the Dawn, i.e., Eastern Land) to teach them the mide way of life. One of the miigis was too spiritually powerful and killed the people in the Waabanakiing when they were in its presence. The six others remained to teach, while the one returned into the ocean. The six established doodem (clans) for people in the east, symbolized by animals. The five original Anishinaabe doodem were

2530-805: The Battle of Mackinac Island . During the ensuing decades, the Menominee were pressured by encroachment of new European-American settlers in the area. Settlers first arrived in Michigan, where lumbering on the Upper Peninsula and resource extraction attracted workers. By mid-century, encroachment by new settlers was increasing. In the 1820s, the Menominee were approached by representatives of the Christianized Stockbridge-Munsee Indians from New York to share or cede some of their land for their use. The Menominee gradually sold much of their lands in Michigan and Wisconsin to

2640-578: The Brule River (Bois Brûlé) in what is today northern Wisconsin and resulted in a decisive victory for the Ojibwe. In Canada, many of the land cession treaties the British made with the Ojibwe provided for their rights for continued hunting, fishing and gathering of natural resources after land sales. The government signed numbered treaties in northwestern Ontario, Manitoba , Saskatchewan , and Alberta . British Columbia had not signed treaties until

2750-806: The Fox and Kickapoo tribes. All four spoke Anishinaabe languages , part of the Algonquian family. The five principal Menominee clans are the Bear, the Eagle, the Wolf, the Crane, and the Moose. Each has traditional responsibilities within the tribe. With a patrilineal kinship system, traditional Menominee believe that children derive their social status from their fathers, and are born "into" their father's clan. Members of

2860-569: The Great Lakes region and the northern plains , extending into the subarctic and throughout the northeastern woodlands. The Ojibwe, being Indigenous peoples of the Northeastern Woodlands and of the subarctic , are known by several names, including Ojibway or Chippewa . As a large ethnic group , several distinct nations also consider themselves Ojibwe, including the Saulteaux , Nipissings , and Oji-Cree . According to

2970-640: The Great Lakes Indian Fish & Wildlife Commission , which manages the treaty hunting and fishing rights in the Lake Superior- Lake Michigan areas. The commission follows the directives of U.S. agencies to run several wilderness areas . Some Minnesota Ojibwe tribal councils cooperate in the 1854 Treaty Authority , which manages their treaty hunting and fishing rights in the Arrowhead Region . In Michigan,

3080-470: The Mississaugas . The Ojibwe language is known as Anishinaabemowin or Ojibwemowin , and is still widely spoken, although the number of fluent speakers has declined sharply. Today, most of the language's fluent speakers are elders. Since the early 21st century, there is a growing movement to revitalize the language and restore its strength as a central part of Ojibwe culture. The language belongs to

3190-490: The Ojibwe people , another Algonquian tribe whom they encountered first as they moved west and who told them of the Menominee. The Ojibwe name for the tribe was manoominii , meaning " wild rice people", as they cultivated wild rice as one of their most important food staples . Historically, the Menominee were known to be a peaceful, friendly and welcoming nation, who had a reputation for getting along with other tribes. When

3300-542: The Oneota culture arose in southern Wisconsin between AD 800 and 900, the Menominee shared the forests and waters with them. The Menominee are a Northeastern Woodlands tribe. They were initially encountered by European explorers in Wisconsin in the mid-17th century during the colonial era, and had extended interaction with them during later periods in North America. During this period they lived in numerous villages which

3410-806: The Potawatomi removal . In British North America, the Royal Proclamation of 1763 following the Seven Years' War governed the cession of land by treaty or purchase. Subsequently, France ceded most of the land in Upper Canada to Great Britain. Even with the Jay Treaty signed between Great Britain and the United States following the American Revolutionary War , the newly formed United States did not fully uphold

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3520-503: The Saint Louis River estuary at the western end of Lake Superior. (This has since been developed as the present-day Duluth / Superior cities.) The people were directed in a vision by the miigis being to go to the "place where there is food (i.e., wild rice ) upon the waters." Their second major settlement, referred to as their "seventh stopping place", was at Shaugawaumikong (or Zhaagawaamikong , French, Chequamegon ) on

3630-746: The Sandy Lake Tragedy , several hundred Ojibwe died because of the federal government's failure to deliver fall annuity payments. The government attempted to do this in the Keweenaw Peninsula in the Upper Peninsula of Michigan . Through the efforts of Chief Buffalo and the rise of popular opinion in the U.S. against Ojibwe removal, the bands east of the Mississippi were allowed to return to reservations on ceded territory. A few families were removed to Kansas as part of

3740-649: The Saulteaux branch, they were part of the Iron Confederacy , with the Cree, Assiniboine , and Metis . The Ojibwe are known for their birchbark canoes , birchbark scrolls , mining and trade in copper , and their harvesting of wild rice and maple syrup . Their Midewiwin Society is well respected as the keeper of detailed and complex scrolls of events, oral history, songs, maps, memories, stories, geometry, and mathematics. European powers, Canada, and

3850-864: The Turtle Mountains of North Dakota . In the latter area, the French Canadians called them Ojibwe or Saulteaux . The Ojibwe were part of a long-term alliance with the Anishinaabe Odawa and Potawatomi peoples, called the Council of Three Fires . They fought against the Iroquois Confederacy , based mainly to the southeast of the Great Lakes in present-day New York , and the Sioux to the west. The Ojibwa stopped

3960-566: The United States Court of Claims had drawn opposing conclusions about the effect of the termination on Menominee hunting and fishing rights on their former reservation land. The U.S. Supreme Court determined that the tribe had not lost traditional hunting and fishing rights as a result of termination, as Congress had not clearly ended these in its legislation. The tribe regained federal recognition in 1973 by an act of Congress, re-establishing its reservation in 1975. It operates under

4070-521: The Wawaazisii ( Bullhead ), Baswenaazhi (Echo-maker, i.e., Crane ), Aan'aawenh ( Pintail Duck), Nooke (Tender, i.e., Bear ) and Moozoonsii (Little Moose ). The six miigis then returned to the ocean as well. If the seventh had stayed, it would have established the Thunderbird doodem . At a later time, one of these miigis appeared in a vision to relate a prophecy. It said that if

4180-502: The "Wisconsin" section: "Menominee," a band named "Misi'nimäk Kimiko Wini'niwuk, 'Michilimackinac People,' near the old fort at Mackinac, Mich." Michillimackinac is also spelled as Mishinimakinago, Mǐshǐma‛kǐnung, Mi-shi-ne-macki naw-go, Missilimakinak, Teiodondoraghie. The Menominee are descendants of the Late Woodland Indians who inhabited the lands once occupied by Hopewell Indians , the earliest human inhabitants of

4290-400: The Algonquian linguistic group and is descended from Proto-Algonquian . Its sister languages include Blackfoot , Cheyenne , Cree , Fox , Menominee , Potawatomi , and Shawnee among the northern Plains tribes. Anishinaabemowin is frequently referred to as a "Central Algonquian" language; Central Algonquian is an area grouping, however, rather than a linguistic genetic one. Ojibwemowin

4400-659: The Anishinaabe philosophy of interconnectedness and balance among all living generations, as well as of all generations of the past and of the future. The Ojibwe people were divided into a number of doodemag (clans; singular: doodem ) named primarily for animals and birds totems (pronounced doodem ). The word in the Ojibwe language means "my fellow clansman." The five original totems were Wawaazisii (Bullhead), Baswenaazhi /"Ajiijaak" ("Echo-maker", i.e., Crane), Aan'aawenh (Pintail Duck), Nooke ("Tender", i.e., Bear) and Moozwaanowe ("Little" Moose-tail). The Crane totem

4510-526: The Anishinaabeg did not move farther west, they would not be able to keep their traditional ways alive because of the many new pale-skinned settlers who would arrive soon in the east. Their migration path would be symbolized by a series of smaller Turtle Islands, which was confirmed with miigis shells (i.e., cowry shells). After receiving assurance from their "Allied Brothers" (i.e., Mi'kmaq ) and "Father" (i.e., Abenaki ) of their safety to move inland,

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4620-619: The Anishinaabeg gradually migrated west along the Saint Lawrence River to the Ottawa River to Lake Nipissing , and then to the Great Lakes. The first of the smaller Turtle Islands was Mooniyaa , where Mooniyaang (present-day Montreal ) developed. The "second stopping place" was in the vicinity of the Wayaanag-gakaabikaa (Concave Waterfalls, i.e., Niagara Falls ). At their "third stopping place", near

4730-516: The Chinese. As the canoe approached the shore, Nicolet put on a silk Chinese ceremonial robe, stood up in the middle of the canoe and shot off two pistols. Pierre François Xavier de Charlevoix, a French Catholic clergyman, professor, historian, author and explorer, kept a detailed journal of his travels through Wisconsin and Louisiana. In 1721 he came upon the Menominee, whom he referred to as Malhomines ("peuples d'avoines" or Wild Oat Indians), which

4840-719: The Chippewa-Ottawa Resource Authority manages the hunting, fishing and gathering rights about Sault Ste. Marie, and the resources of the waters of lakes Michigan and Huron. In Canada, the Grand Council of Treaty No. 3 manages the Treaty 3 hunting and fishing rights related to the area around Lake of the Woods . There is renewed interest in nutritious eating among the Ojibwe, who have been expanding community gardens in food deserts , and have started

4950-596: The French had adapted from an Ojibwe term: After we had advanced five or six leagues, we found ourselves abreast of a little island, which lies near the western side of the bay, and which concealed from our view, the mouth of a river, on which stands the village of the Malhomines Indians, called by our French "peuples d'avoines" or Wild Oat Indians, probably from their living chiefly on this sort of grain. The whole nation consists only of this village, and that too not very numerous. 'Tis really great pity, they being

5060-461: The French visited for fur trading . The anthropologist James Mooney in 1928 estimated that the tribe's number in 1650 was 3,000 persons. The early French explorers and traders referred to the people as "folles avoines" (wild oats), referring to the wild rice which they cultivated and gathered as one of their staple foods. The Menominee have traditionally subsisted on a wide variety of plants and animals, with wild rice and sturgeon being two of

5170-565: The Iroquois advance into their territory near Lake Superior in 1662. Then they formed an alliance with other tribes such as the Huron and the Odawa who had been displaced by the Iroquois invasion. Together they launched a massive counterattack against the Iroquois and drove them out of Michigan and southern Ontario until they were forced to flee back to their original homeland in upstate New York. At

5280-523: The Lake Michigan region. As the Hopewell culture declined, circa A.D. 800, the Lake Michigan region eventually became home to Late Woodland Indians . Early fur traders, coureur-de-bois, and explorers from France encountered their descendants: the Menominee, Chippewa (Ojibwa), Ottawa , Potawatomi , Sauk , Fox , Winnebago , and Miami . It is believed that the French explorer Jean Nicolet

5390-789: The Menominee became the first forest management enterprise in the United States certified by the Forest Stewardship Council (FSC.org). Since June 5, 1987, the tribe has owned and operated a Las Vegas -style gaming casino , associated with bingo games and a hotel . The complex provides employment to numerous Menominee; approximately 79 percent of the Menominee Casino-Bingo-Hotel's 500 employees are ethnic Menominee or are spouses of Menominee. Ojibwa The Ojibwe ( syll. : ᐅᒋᐺ ; plural: Ojibweg ᐅᒋᐺᒃ ) are an Anishinaabe people whose homeland ( Ojibwewaki ᐅᒋᐺᐘᑭ) covers much of

5500-501: The Midewiwin teachings. These include a creation story and a recounting of the origins of ceremonies and rituals. Spiritual beliefs and rituals were very important to the Ojibwe because spirits guided them through life. Birch bark scrolls and petroforms were used to pass along knowledge and information, as well as for ceremonies. Pictographs were also used for ceremonies. The sweatlodge is still used during important ceremonies about

5610-529: The Ojibwe allied with British forces and against the United States in the War of 1812 . They had hoped that a British victory could protect them against United States settlers' encroachment on their territory. Following the war, the United States government tried to forcibly remove all the Ojibwe to Minnesota , west of the Mississippi River. The Ojibwe resisted, and there were violent confrontations. In

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5720-422: The Ojibwe and the settlers. The United States and Canada viewed later treaties offering land cessions as offering territorial advantages. The Ojibwe did not understand the land cession terms in the same way because of the cultural differences in understanding the uses of land. The governments of the U.S. and Canada considered land a commodity of value that could be freely bought, owned and sold. The Ojibwe believed it

5830-528: The Ojibwe divided into the "northern branch", following the north shore of Lake Superior, and the "southern branch", along its south shore. As the people continued to migrate westward, the "northern branch" divided into a "westerly group" and a "southerly group". The "southern branch" and the "southerly group" of the "northern branch" came together at their "sixth stopping place" on Spirit Island ( 46°41′15″N 092°11′21″W  /  46.68750°N 92.18917°W  / 46.68750; -92.18917 ) located in

5940-673: The Ojibwe occurs in the French Jesuit Relation of 1640, a report by the missionary priests to their superiors in France. Through their friendship with the French traders ( coureurs des bois and voyageurs ), the Ojibwe gained guns, began to use European goods, and began to dominate their traditional enemies, the Lakota and Fox to their west and south. They drove the Sioux from the Upper Mississippi region to

6050-585: The Ojibwe originated from the mouth of the Saint Lawrence River on the Atlantic coast of what is now Quebec . They traded widely across the continent for thousands of years as they migrated, and knew of the canoe routes to move north, west to east, and then south in the Americas. The identification of the Ojibwe as a culture or people may have occurred in response to contact with Europeans. The Europeans preferred to deal with groups, and tried to identify those they encountered. According to Ojibwe oral history, seven great miigis (Cowrie shells) appeared to them in

6160-463: The Ojibwe traditional territories. Petroforms and medicine wheels have been used to teach important spiritual concepts, record astronomical events, and to use as a mnemonic device for certain stories and beliefs. The script is still in use, among traditional people as well as among youth on social media. Some ceremonies use the miigis shell ( cowry shell ), which is found naturally in distant coastal areas. Their use of such shells demonstrates there

6270-431: The U.S. census, Ojibwe people are one of the largest tribal populations among Native American peoples in the U.S. In Canada, they are the second-largest First Nations population, surpassed only by the Cree . They are one of the most numerous Indigenous peoples north of the Rio Grande . The Ojibwe population is approximately 320,000, with 170,742 living in the U.S. as of 2010 and approximately 160,000 in Canada. In

6380-451: The U.S. government through seven treaties from 1821 to 1848, first ceding their lands in Michigan. The US government wanted to move them to the far west in the period when Wisconsin was organizing for statehood, to extinguish all Native American land claims. Chief Oshkosh went to look at the proposed site on the Crow River and rejected the offered land, saying their current land was better for hunting and game. The Menominee retained lands near

6490-460: The U.S. have colonized Ojibwe lands. The Ojibwe signed treaties with settler leaders to surrender land for settlement in exchange for compensation, land reserves and guarantees of traditional rights. Many European settlers moved into the Ojibwe ancestral lands. The exonym for this Anishinaabe group is Ojibwe (plural: Ojibweg ). This word has two variations, one French (Ojibwa) and the other English (Chippewa). Although many variations exist in

6600-485: The U.S. there are 77,940 mainline Ojibwe, 76,760 Saulteaux, and 8,770 Mississauga, organized in 125 bands. In Canada they live from western Quebec to eastern British Columbia . The Ojibwe language is Anishinaabemowin , a branch of the Algonquian language family . The Ojibwe are part of the Council of Three Fires (along with the Odawa and Potawatomi ) and of the larger Anishinaabeg, which includes Algonquin , Nipissing , and Oji-Cree people. Historically, through

6710-428: The West, 16 Plains Cree and Ojibwe bands formed the Allied Bands of Qu'Appelle in 1910 in order to redress concerns about the failure of the government to uphold Treaty 4's promises. The Ojibwe have traditionally organized themselves into groups known as bands . Most Ojibwe, except for the Great Plains bands, have historically lived a settled (as opposed to nomadic) lifestyle, relying on fishing and hunting to supplement

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6820-414: The Wolf River in what became their current reservation. The tribe originated in the Wisconsin and are living in their traditional homelands. The Menominee Indian Reservation is located in northeastern Wisconsin. For the most part, it is conterminous with Menominee County and the town of Menominee , which were established after termination of the tribe in 1961 under contemporary federal policy whose goal

6930-534: The agenda and negotiated the first numbered treaties before they would allow safe passage of many more British settlers to the prairies. Ojibwe communities have a strong history of political and social activism. Long before contact, they were closely aligned with Odawa and Potawatomi people in the Council of the Three Fires. From the 1870s to 1938, the Grand General Indian Council of Ontario attempted to reconcile multiple traditional models into one cohesive voice to exercise political influence over colonial legislation. In

7040-429: The area of the present-day Dakotas, and forced the Fox down from northern Wisconsin . The latter allied with the Sauk for protection. By the end of the 18th century, the Ojibwe controlled nearly all of present-day Michigan, northern Wisconsin, and Minnesota, including most of the Red River area. They also controlled the entire northern shores of lakes Huron and Superior on the Canadian side and extending westward to

7150-481: The claim finally in 1952, awarding the Menominee $ 8.5 million. The Menominee were among the Native Americans who participated as soldiers in World War II with other United States citizens. During the 1950s, federal Indian policy envisioned termination of the "special relationship" between the United States government and those tribes considered "ready for assimilation " to mainstream culture. The Menominee were identified for termination, which would end their status as

7260-470: The conversion: to provide their own services or contract for them as a county. Menominee County was the poorest and least populated Wisconsin county during this time, and termination adversely affected the region. Tribal crafts and produce alone could not sustain the community. As the tax base lacked industry, the Menominee could not fund basic services. MEI funds, which totaled $ 10 million in 1954, dwindled to $ 300,000 by 1964. Struggling to manage financially,

7370-408: The county (and its geographically equivalent town) are not considered as part of the reservation. These amount to 1.14% of the county's area, so the reservation is essentially 98.86% of the county's area. The largest of these pockets is in the western part of the community of Keshena, Wisconsin . According to the U.S. Census Bureau, the combined Menominee reservation and off-reservation trust land have

7480-487: The cultivation of numerous varieties of maize and squash , and the harvesting of manoomin (wild rice) for food. Historically their typical dwelling has been the wiigiwaam ( wigwam ), built either as a waginogaan (domed-lodge) or as a nasawa'ogaan (pointed-lodge), made of birch bark, juniper bark and willow saplings. In the contemporary era, most of the people live in modern housing, but traditional structures are still used for special sites and events. They have

7590-422: The death, guests and medicine men were required to stay with the deceased and the family in order to help mourn, while also singing songs and dancing throughout the night. Once preparations were complete, the body would be placed in an inflexed position with their knees towards their chest. Over the course of the four days it takes the spirit to journey to its place of joy, it is customary to have food kept alongside

7700-446: The deceased are required to trade in a new piece of clothing, all of which would be turned into a bundle. The bundle of new cloths and a dish is then given to the closest relative. The recipient of the bundle must then find individuals that he or she believes to be worthy, and pass on one of the new pieces of clothing. According to Lee Staples, an Ojibwe spiritual leader from the Mille Lacs Indian Reservation, present day practices follow

7810-440: The earliest form of dark cloth dresses decorated with rows of tin cones - often made from the lids of tobacco cans- that make a jingling sound when worn by the dancer. This style of dress is now popular with all tribes and is a distinctly Ojibwe contribution to Pan-Indianism. The Ojibwe bury their dead in burial mounds . Many erect a jiibegamig or a "spirit-house" over each mound. An historical burial mound would typically have

7920-402: The father's clan . For this reason, children with French or English fathers were considered outside the clan and Ojibwe society unless adopted by an Ojibwe male. They were sometimes referred to as "white" because of their fathers, regardless if their mothers were Ojibwe, as they had no official place in the Ojibwe society. The people would shelter the woman and her children, but they did not have

8030-561: The federal level as Assistant Secretary of Indian Affairs (1993–1997). In 1970 the activists formed a group called the Determination of Rights and Unity for Menominee Stockholders (DRUMS). They blocked the proposed sale of tribal land by MEI to non-Indian developers, and successfully gained control of the MEI board of directors. They also persuaded Congress to restore their status as a federally recognized sovereign tribe by legislation. At

8140-583: The finest and handsomest men in all Canada. They are even of a larger stature than the Potawatomi . I have been assured that they had the same original and nearly the same languages with the Noquets , and the Indians at the Falls. Initially neutral during the War of 1812 , the Menominee later became allied with the British and Canadians, whom they helped defeat American forces trying to recapture Fort Mackinac in

8250-519: The four directions, when oral history is recounted. Teaching lodges are common today to teach the next generations about the language and ancient ways of the past. The traditional ways, ideas, and teachings are preserved and practiced in such living ceremonies. The modern dreamcatcher , adopted by the Pan-Indian Movement and New Age groups, originated in the Ojibwe "spider web charm", a hoop with woven string or sinew meant to replicate

8360-454: The grave at all times. A fire is set when the sun sets and is kept going throughout the night. The food is to help feed the spirit over the course of the journey, while the smoke from the fire is a directional guide. Once the four–day journey is over, a feast is held, which is led by the chief medicine man . At the feast, it is the chief medicine man's duty to give away certain belongings of the deceased. Those who were chosen to receive items from

8470-402: The late 20th century, and most areas have no treaties yet. The government and First Nations are continuing to negotiate treaty land entitlements and settlements. The treaties are constantly being reinterpreted by the courts because many of them are vague and difficult to apply in modern times. The numbered treaties were some of the most detailed treaties signed for their time. The Ojibwe Nation set

8580-407: The late 20th century, the members of the reservation have operated a number of gambling facilities in these communities as a source of revenue. They speak English as well as their traditional Menominee language, one of the Algonquian languages . Current population of the tribe is about 8,700. The Menominee have traditionally practiced logging in a sustainable manner. In 1905, a tornado swept through

8690-405: The liquid balsam pressed from the trunk for colds and pulmonary troubles. The inner bark is used as a poultice for unspecified illnesses. Gum from plant blisters is also applied to sores. The tribe originally occupied a large territory of 10 million acres (40,000 km ) extending from Wisconsin to the Upper Peninsula of Michigan. Historic references include one by Father Frederic Baraga ,

8800-508: The literature, Chippewa is more common in the United States, and Ojibway predominates in Canada, but both terms are used in each country. In many Ojibwe communities throughout Canada and the U.S. since the late 20th century, more members have been using the generalized name Anishinaabe(-g) . The meaning of the name Ojibwe is not known; the most common explanations for the name's origin are: Because many Ojibwe were formerly located around

8910-407: The main task after a death is to bury the body as soon as possible, the very next day or even on the day of death. This was important because it allowed the spirit of the dead to journey to its place of joy and happiness. The land of happiness where the dead reside is called Gaagige Minawaanigozigiwining . This was a journey that took four days. If burial preparations could not be completed the day of

9020-434: The management operations of MEI. At the request of the Menominee, the state organized the former reservation as a new county, so they could maintain some coherence. The tribe was expected to provide county government functions but it became a colony of the state. The change resulted in diminished standards of living for the members of the tribe; officials had to close the hospital and some schools in order to cover costs of

9130-471: The most important. Wild rice has a special importance to the tribe as their staple grain, while the sturgeon has a mythological importance and is often referred to as the "father" of the Menominee. Feasts are still held annually at which each of these is served. Menominee customs are quite similar to those of the Chippewa (Ojibwa), another Algonquian people. Their language has a closer affinity to those of

9240-584: The outlet of Lake Superior , which the French colonists called Sault Ste. Marie for its rapids, the early Canadian settlers referred to the Ojibwe as Saulteurs . Ojibwe who subsequently moved to the prairie provinces of Canada have retained the name Saulteaux. This is disputed since some scholars believe that only the name migrated west. Ojibwe who were originally located along the Mississagi River and made their way to southern Ontario are known as

9350-476: The present-day city of Detroit, Michigan , the Anishinaabeg divided into six groups, of which the Ojibwe was one. The first significant new Ojibwe culture-center was their "fourth stopping place" on Manidoo Minising ( Manitoulin Island ). Their first new political-center was referred to as their "fifth stopping place", in their present country at Baawiting (Sault Ste. Marie). Continuing their westward expansion,

9460-642: The reservation, downing a massive amount of timber. Because the Menominee-owned sawmills could not harvest all the downed timber before it decomposed, the United States Forest Service became involved in managing their forest. Despite the desire of the tribe and Senator Robert M. La Follette, Sr. for sustainable yield policy, the Forest Service conducted clear-cutting on reservation lands until 1926, cutting 70 percent of

9570-428: The resin of which was used to treat infections and gangrene . The roots of Symphyotrichum novae-angliae are smoked in pipes to attract game. Allium tricoccum is eaten as part of Ojibwe cuisine. They also use a decoction as a quick-acting emetic . An infusion of the alba subspecies of Silene latifolia is used as physic . The South Ojibwa use a decoction of the root Viola canadensis for pains near

9680-515: The salable timber. The Department of the Interior regained control of the territory, as it holds the reservation in trust for the Menominee. During the next dozen years, it reduced the cutting of salable timber to 30 percent, which allowed the forest to regenerate. In 1934, the Menominee filed suit in the United States Court of Claims against the Forest Service, saying that its policy had heavily damaged their resource. The court agreed and settled

9790-650: The same clan are considered relatives, so must choose marriage partners from outside their clan. Ethnologist James Mooney wrote an article on the Menominee which appeared in Catholic Encyclopedia (1913), incorrectly reporting that their descent and inheritance proceeds through the female line. Such a matrilineal kinship system is common among many other Native American peoples, including other Algonquian tribes. Traditional Menominee spiritual culture includes rites of passage for youth at puberty . Ceremonies involve fasting for multiple days and living in

9900-507: The same kinship term with younger cross-cousins. Complexity wanes further from the person's immediate generation, but some complexity is retained with female relatives. For example, ninooshenh is "my mother's sister" or "my father's sister-in-law" – i.e., my parallel-aunt, but also "my parent's female cross-cousin". Great-grandparents and older generations, as well as great-grandchildren and younger generations, are collectively called aanikoobijigan . This system of kinship reflects

10010-456: The same place in the culture as children born to Ojibwe fathers. Ojibwe understanding of kinship is complex and includes the immediate family as well as extended family. It is considered a modified bifurcate merging kinship system . As with any bifurcate-merging kinship system, siblings generally share the same kinship term with parallel cousins because they are all part of the same clan. The modified system allows for younger siblings to share

10120-428: The same spiritual beliefs and remain fairly similar. When an individual dies, a fire is lit in the home of the family, who are also expected to continuously maintain the fire for four days. Over the four days, food is also offered to the spirit. Added to food offerings, tobacco is also offered as it is considered one of four sacred medicines traditionally used by Ojibwe communities. On the last night of food offerings,

10230-589: The same time the Iroquois were subjected to attacks by the French. This was the beginning of the end of the Iroquois Confederacy as they were put on the defensive. The Ojibwe expanded eastward, taking over the lands along the eastern shores of Lake Huron and Georgian Bay . In 1745, they adopted guns from the British in order to repel the Dakota people in the Lake Superior area, pushing them to

10340-498: The same time, President Richard Nixon encouraged a federal policy to increase self-government among Indian tribes, in addition to increasing education opportunities and religious protection. He signed the bill for federal recognition of the Menominee Tribe of Wisconsin on December 22, 1973. The sovereign tribe started the work of reorganizing the reservation, which they re-established in 1975. Tribal members wrote and ratified

10450-601: The south and west. In the 1680s the Ojibwa defeated the Iroquois who dispersed their Huron allies and trading partners. This victory allowed them a " golden age " in which they ruled uncontested in southern Ontario. Often, treaties known as "peace and friendship treaties" were made to establish community bonds between the Ojibwe and the European settlers. These established the groundwork for cooperative resource-sharing between

10560-583: The southern shore of Lake Superior, near the present La Pointe, Wisconsin . The "westerly group" of the "northern branch" migrated along the Rainy River , Red River of the North , and across the northern Great Plains until reaching the Pacific Northwest . Along their migration to the west, they came across many miigis , or cowry shells, as told in the prophecy. The first historical mention of

10670-503: The southwestern corner of this area to create a separate reservation for the Stockbridge and Lenape (Munsee) tribes, who had reached the area as refugees from New York state. The latter two tribes have the federally recognized joint Stockbridge-Munsee Community . After the tribe had regained federal recognition in 1973, it essentially restored the reservation to its historic boundaries in 1975. Many small pockets of territory within

10780-478: The spiritual and niimi'idimaa for a social gathering ( powwows ) at various reservations in the Anishinaabe-Aki (Anishinaabe Country). Many people still follow the traditional ways of harvesting wild rice, picking berries, hunting, making medicines, and making maple sugar . The jingle dress that is typically worn by female pow wow dancers originated from the Ojibwe. Both Plains and Woodlands Ojibwe claim

10890-720: The state and federal courts brought the issue to the United States Supreme Court. In 1968 the Supreme Court held that the tribe retained its hunting and fishing rights under the treaties involved, and the rights were not lost after federal recognition was ended by the Menominee Termination Act, as Congress had not clearly removed those rights in its legislation. This has been a landmark case in Indian law, helping preserve Native American hunting and fishing rights. The tribe operates according to

11000-678: The state appealed the decision, the Wisconsin Supreme Court held that the Menominee tribe no longer had hunting and fishing rights due to the termination act of Congress in 1954. Due to the state court's ruling, the tribe sued the United States for compensation for the value of the hunting and fishing rights in the U.S. Court of Claims , in Menominee Tribe v. United States (1968). The Court ruled that tribal members still had hunting and fishing rights, and that Congress had not abrogated those rights. The opposite rulings by

11110-488: The summer game animals like deer, beaver, moose, goose, duck, rabbits and bear were hunted. One traditional method of making granulated sugar known among the Anishinabe was to boil maple syrup until reduced and pour into a trough, where the rapidly cooling syrup was quickly processed into maple sugar using wooden paddles. Traditionally, the Ojibwe had a patrilineal system, in which children were considered born to

11220-478: The treaty obligations. In part because of its long trading alliance, the Ojibwe allied with the French against Great Britain and its colonists in the Seven Years' War (also called the French and Indian War ). After losing the war in 1763, France was forced to cede its colonial claims to lands in Canada and east of the Mississippi River to Britain. After Pontiac's War and adjusting to British colonial rule,

11330-477: The treaty. As it was still preoccupied by war with France, Great Britain ceded to the United States much of the lands in Ohio , Indiana , Michigan, parts of Illinois and Wisconsin, and northern Minnesota and North Dakota to settle the boundary of their holdings in Canada. In 1807, the Ojibwe joined three other tribes, the Odawa, Potawatomi and Wyandot people, in signing the Treaty of Detroit . The agreement, between

11440-666: The tribes and William Hull , representing the Michigan Territory , gave the United States a portion of today's Southeastern Michigan and a section of Ohio near the Maumee River . The tribes were able to retain small pockets of land in the territory. The Battle of the Brule was an October 1842 battle between the La Pointe Band of Ojibwe Indians and a war party of Dakota Indians. The battle took place along

11550-422: The white-dominated MEI proposed in 1967 to raise money by selling off former tribal lands to non-Native Americans, which resulted in a fierce backlash among the Menominee. It was a period of Indian activism, and community members began an organizing campaign to regain political sovereignty as the Menominee Tribe. Activists included Ada Deer , an organizer who would later become an advocate for Native Americans at

11660-449: Was a fully shared resource, along with air, water and sunlight—despite having an understanding of "territory". At the time of the treaty councils, they could not conceive of separate land sales or exclusive ownership of land. Consequently, today, in both Canada and the U.S., legal arguments in treaty-rights and treaty interpretations often bring to light the differences in cultural understanding of treaty terms to come to legal understanding of

11770-509: Was assimilation. The tribe regained its federally recognized status and reservation in 1975. The reservation was created in a treaty with the United States signed on May 12, 1854, in which the Menominee relinquished all claims to the lands held by them under previous treaties, and were assigned 432 square miles (1,120 km ) on the Wolf River in present-day Wisconsin. An additional treaty, which they signed on February 11, 1856, carved out

11880-464: Was often identified by the principal doodem . In meeting others, the traditional greeting among the Ojibwe people is, "What is your 'doodem'?" (" Aaniin gidoodem? " or " Awanen gidoodem? ") The response allows the parties to establish social conduct by identifying as family, friends or enemies. Today, the greeting has been shortened to " Aanii " (pronounced "Ah-nee"). The Ojibwe have spiritual beliefs that have been passed down by oral tradition under

11990-437: Was the first non-Native American to reach Lake Michigan in 1634 or 1638. In 1634, the Menominee and Ho-Chunk people (along with a band of Potawatomi who had recently moved into Wisconsin) witnessed the French explorer Jean Nicolet 's approach and landing. Red Banks, near the present-day city of Green Bay, Wisconsin , later developed in this area. Nicolet, looking for a Northwest Passage to China, hoped to find and impress

12100-399: Was the most vocal among the Ojibwe, and the Bear was the largest – so large, that it was sub-divided into body parts such as the head, the ribs and the feet. Each clan had certain responsibilities among the people. People had to marry a spouse from a different clan. Traditionally, each band had a self-regulating council consisting of leaders of the communities' clans, or odoodemaan . The band

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