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100-499: The jinja name identifies the Kamo family of kami or deities who are venerated. The name also refers to the ambit of shrine's nearby woods, which are vestiges of the primeval forest of Tadasu no Mori . In addition, the shrine name references the area's early inhabitants, the Kamo clan , many of whom continue to live near the shrine their ancestors traditionally served. Shimogamo Shrine

200-413: A Shinto shrine follow a purification ritual before presenting themselves to the kami . This ritual begins with hand washing and swallowing and later spitting a small amount of water in front of the shrine to purify the body, heart, and mind. Once this is complete they turn their focus to gaining the kami's attention. The traditional method of doing this is to bow twice, clap twice and bow again, alerting

300-556: A dual , trial and paucal number or other arrangements. The word "number" is also used in linguistics to describe the distinction between certain grammatical aspects that indicate the number of times an event occurs, such as the semelfactive aspect, the iterative aspect, etc. For that use of the term, see " Grammatical aspect ". Most languages of the world have formal means to express differences of number. One widespread distinction, found in English and many other languages, involves

400-416: A principle , and anything that is worshipped. Although deity is the common interpretation of kami , some Shinto scholars argue that such a translation can cause a misunderstanding of the term. Some etymological suggestions are: Because Japanese does not normally distinguish grammatical number in nouns (most do not have singular and plural forms), it is sometimes unclear whether kami refers to

500-517: A complementary existence that mirrors our own: shinkai ( 神界 , "the world of the kami") . To be in harmony with the awe-inspiring aspects of nature is to be conscious of kannagara no michi ( 随神の道 or 惟神の道 , "the way of the kami") . Kami is the Japanese word for a deity, divinity, or spirit. It has been used to describe mind , God, Supreme Being, one of the Shinto deities, an effigy ,

600-443: A distinctive quality or virtue. These kami are celebrated regionally, and several miniature shrines ( hokora ) have been built in their honor. In many cases, people who once lived are thus revered; an example of this is Tenjin , who was Sugawara no Michizane (845–903 CE) in life. Within Shinto it is believed that the nature of life is sacred because the kami began human life. Yet people cannot perceive this divine nature, which

700-498: A divine superior spirit within: the kami . Amatsukami and Kunitsukami are categories of kami in Japanese mythology . Amatsugami is a generic term for the gods in Takamagahara or those who descended from Tenson kōrin , while Kunitsugami is a generic term for the gods who appeared on the earth ( Ashihara no Nakatsukuni ). In Japanese mythology, the acceptance of the transfer of the land ( Ashihara no Nakatsukuni ) by

800-762: A facultative trial, like in Ngan'gi . Most languages with a trial are in the Austronesian family, and most non-Austronesian languages with a trial are nearby in Oceania. The latter category includes the Austronesian-influenced English creole languages of Tok Pisin , Bislama , and Pijin . In Australia, the trial can also be found in Aboriginal languages of many different language families. In Indonesia, trial pronouns are common in

900-487: A group of 100,000 referred to in the plural. Much like the dual, it is crosslinguistically variable which words and parts of speech may be marked with the paucal. Baiso has the paucal only for nouns and not pronouns, whereas Yimas has the paucal only for pronouns and not nouns. In Meryam Mir , the paucal is mostly marked on the verbs. Avar has the paucal for only about 90 specific nouns, including brush, spade, snake, and daughter-in-law (the only kin term that can take

1000-457: A large number of something, and has been called the plural of abundance. In other languages like Kaytetye , it can refer to all of something in existence, and has been called the global plural. Like some other grammatical numbers, languages also vary as to which cases the greater plural may be used in. The greater plural is more common in nouns than in pronouns. Accordingly, in Kaytetye,

1100-619: A number distinction is pronouns. An example of a personal pronoun system distinguishing singular and plural is that of Wayoró : Like the singular denotes exactly one item, the dual number denotes exactly two items. For example, in Camsá : In languages with a singular/dual/plural paradigm, the exact meaning of plural depends on whether the dual is obligatory or facultative (optional). In contrast to English and other singular/plural languages where plural means two or more, in languages with an obligatory dual, plural strictly means three or more. This

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1200-567: A number larger than and beyond greater plural. It has also been called the "even greater plural". For example, in Warekena : A similar system is found in Banyun , where the greater plural represents unlimitedness, and the greatest plural represents "a higher degree of unlimitedness". Linguist Daniel Harbour has represented the paucal, greater paucal, plural, greater plural, and greatest plural as collectively definable by "cuts" that divide

1300-533: A paucal. Similar things have been said about trial pronouns in Larike and Anejom̃ . Russian has what has variably been called paucal numerals, the count form, the adnumerative, or the genitive of quantification. When a noun in the nominative case has a numeral added to quantify it, the noun becomes genitive singular with 2, 3, or 4, but genitive plural with 5 or above. Many linguists have described these as paucal constructions. However, some have disagreed on

1400-477: A plural, leaving the former plural with a greater plural meaning. A different four-way distinction of singular, paucal, plural, and greater plural can be found in some verbs of Hualapai . A more complex system is found in Mele-Fila : pronouns distinguish singular, dual, plural, and greater plural, but articles attached to nouns distinguish singular, paucal, and plural. The result is that for full sentences, there

1500-481: A quadral or a quintal. Linguist Susan McBurney has contended that American Sign Language has a true dual, but that the trial, quadral, and quintal should instead be classified as numeral incorporation rather than grammatical number. This is motivated by the dual marker handshape being distinct from the handshape for the numeral two, in contrast to higher number markers; the ability to also incorporate these numerals into other words, including those for times and amounts; and

1600-479: A quadral; the final 2016 reference grammar of Marshallese by Byron W. Bender , a linguist with expertise in the language, still refers to it as having a quadral. Besides singular, dual, trial, and quadral or paucal, Marshallese additionally has two different plural forms, one for five or more and one for two or more (referred to as multiple and plural absolute respectively), creating a partially overlapping six-way number distinction. Kove has been recorded as having

1700-408: A rare pronoun form for exactly six people. Some American Sign Language speakers have incorporated numerals up to nine into inclusive pronouns upon solicitation. Israeli Sign Language theoretically has the grammatical ability to incorporate numerals up to ten into pronouns. Greater plural is a number larger than and beyond plural. In various forms across different languages, it has also been called

1800-473: A similar pronoun system as Marshallese, with one addition: the plural (2+) is split between two categories, one for members of the same family and one for members of different families, creating a seven-way distinction. A few other languages have also been claimed to have quadral pronouns. Robert Blust and others have said they exist in some of the Austronesian Kenyah languages , specifically

1900-488: A simple two-way contrast between singular and plural number ( car / cars , child / children , etc.). Discussion of other more elaborate systems of number appears below. Grammatical number is a morphological category characterized by the expression of quantity through inflection or agreement. As an example, consider the English sentences below: The quantity of apples is marked on the noun—"apple" singular number (one item) vs. "apples" plural number (more than one item)—on

2000-517: A single or multiple entities. When a singular concept is needed, -kami ( 神 ) is used as a suffix . The reduplicated term generally used to refer to multiple kami is kamigami . While Shinto has no founder, no overarching doctrine, and no religious texts, the Kojiki (Records of Ancient Matters), written in 712 CE, and the Nihon Shoki (Chronicles of Japan), written in 720 CE, contain

2100-509: A spoken language with the trial (in both pronouns and verbs) outside of Oceania is Muklom Tangsa , spoken in northeast India. The paucal number represents 'a few', a small inexactly numbered group of items. For example, in Motuna : Almost all languages with a paucal also have a dual. However, this is not universal. Nouns in Mocoví only have singular, paucal, and plural. On the other hand,

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2200-457: A system justifying Japanese Imperialism where Japanese people in the colonies were seen as Amatsukami and natives were seen as Kunitsukami , however he was later censored as his position was considered too supportive of the rights of colonized peoples. One of the first recorded rituals we know of is Niiname-sai ( 新嘗祭 ) , the ceremony in which the Emperor offers newly harvested rice to

2300-456: A system of paucal, greater paucal, plural. Other examples can be found in the related languages of Northern Gumuz and Daatsʼiin . Northern Gumuz is said to mark the plural and greater plural on verbs, and Daatsʼiin is said to mark "three degrees of plurality" (plural, greater plural, and greatest plural) on verbs. In both languages though, the "plural" is often actually a paucal, understood to mean about two to four. However, in neither language

2400-869: A true quadral did exist, but it has since morphed into a plural form. It has thus been hypothesized that the quadral existed in Proto-Oceanic and Proto-Southern Vanuatu. The quintal number denotes exactly five items. Apparent examples of its use can mostly only be found in pronouns of sign languages. Like the quadral, its existence has been contested, and only some classifications accept it. Like trial and quadral forms, rare quintal forms of pronouns have been said to be attested in Tok Pisin and Bislama. These languages insert numerals to represent exact numbers of referents. For example, in Bislama, the numerals tu (two) and tri (three) are contained within

2500-514: Is Nukna , which has only a single trial pronoun, nanggula , which can be either 2nd or 3rd person. The trial may also be marked on verbs, such as in Lenakel . While the dual can be obligatory or facultative, according to Greville Corbett there are no known cases of an obligatory trial, so the trial might always be facultative. However, languages may have both a facultative dual and a facultative trial, like in Larike, or an obligatory dual and

2600-452: Is a combined five-way distinction of singular, dual, paucal, plural, and greater plural. Singular and plural have straightforward number agreements, whereas dual has dual pronouns but paucal articles, paucal has plural pronouns but paucal articles, and greater plural has greater plural pronouns but plural articles. The exact meaning of and terminology for the greater plural differs between languages. In some languages like Miya , it represents

2700-435: Is a larger paucal category, for an inexactly numbered group that is larger in size than a smaller paucal. It can be found in the pronouns of the Austronesian language of Sursurunga , which exhibit a five-way distinction described as singular, dual, paucal, greater paucal, and plural. The Sursurunga paucal is used for smaller groups, usually of about three or four, or for nuclear families of any size. The Sursurunga greater paucal

2800-474: Is a rite of passage for five-year-old boys and three- or seven-year-old girls. It is a time for these young children to personally offer thanks for the kami's protection and to pray for continued health. Many other rites of passage are practiced by Shinto believers, and there are also many other festivals. The main reason for these ceremonies is so that Shinto followers can appease the kami in order to reach magokoro . Magokoro can only be received through

2900-525: Is dedicated to the veneration of Tamayori-hime ( 玉依姫 , lit. 'the spirit-inviting maiden') and her father, Kamo Taketsunomi ( 賀茂建角身 ) . Tamayori-hime is the mother of Kamo Wakeikazuchi ( 賀茂別雷 , the thunder-divider of Kamo) , who was sired by Honoikazuchi-no-mikoto ( 火雷神 , the God of Fire and Thunder) . Kamigamo Shrine, the other of the two Kamo shrines of Kyoto, is dedicated to Kamo Wakeikazuchi. These kami are variously associated with thunder. The shrine became

3000-521: Is found particularly in the isolating languages of West Africa. One of the simplest number distinctions a language can make is singular and plural. Singular denotes exactly one referent, while plural denotes more than one referent. For example, in English: To mark number, English has different singular and plural forms for nouns and verbs (in the third person): "my dog watch es television" (singular) and "my dog s watch television" (plural). This

3100-422: Is not universal: Wambaya marks number on nouns but not verbs, and Onondaga marks number on verbs but not nouns. Latin has different singular and plural forms for nouns, verbs, and adjectives, in contrast to English where adjectives do not change for number. Tundra Nenets can mark singular and plural on nouns, verbs, adjectives, adverbs, and postpositions . However, the most common part of speech to show

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3200-447: Is obligatory for pronouns but facultative for nouns. In Comanche , it is obligatory when referring to humans, facultative for other animate nouns, and rarely used for inanimate nouns. There are also languages where use of the dual number is more restricted than singular and plural. In the possessive noun forms of Northern Sámi , the possessor can be in the dual number, but the noun possessed can only be singular or plural. Pronouns are

3300-426: Is potentially observed and passed onto future generations. The second affirmation is to have a love of nature. Nature objects are worshipped as sacred because the kami inhabit them. Therefore, to be in contact with nature means to be in contact with the gods. The third affirmation is to maintain physical cleanliness. Followers of Shinto take baths, wash their hands, and rinse out their mouths often. The last affirmation

3400-419: Is rare for a language to mark the trial on nouns, and some sources even claim that trial marking on nouns does not exist. However, it has been recorded for a few languages; besides Awa, Arabana , Urama , and Angaataha have trial number. It is much more common for a language to have trial pronouns, the case for the Austronesian languages of Larike , Tolai , Raga , and Wamesa . A minimal example

3500-411: Is the case for Sanskrit , North Mansi , and Alutiiq . In languages with a facultative dual, two of something can be referred to using either the dual or the plural, and so plural means two or more. This is the case for modern Arabic dialects, at least some Inuktitut dialects, and Yandruwandha . In some languages, the dual is obligatory in certain cases but facultative in others. In Slovene , it

3600-483: Is the mythological figure Amaterasu -ōmikami, the sun goddess of the Shinto pantheon. Although these kami can be considered deities, they are not necessarily considered omnipotent or omniscient , and like the Greek Gods , they had flawed personalities and were quite capable of ignoble acts. In the myths of Amaterasu, for example, she could see the events of the human world, but had to use divination rituals to see

3700-417: Is this always the case. The Northern Gumuz paucal/plural may sometimes refer to "much greater than four". In some languages, the default form of a noun is not singular, but rather general, which does not specify number and could mean one or more than one. Singular and plural forms are marked from the general form. The general is used when the specific number is deemed irrelevant or unimportant. In this system,

3800-456: Is to categorize the apparent trial/quadral/quintal forms as "cardinal plurals", or forms of the grammatical plural number where the number of people is specified. Other authors have treated these concepts as perfectly equivalent, referring to pronoun numeral incorporation while still applying the terms quadral and quintal. There are also cases of sign language pronouns indicating specific numbers of referents above five. Ugandan Sign Language has

3900-497: Is to practice matsuri , which is the worship and honor given to the kami and ancestral spirits. Shinto followers also believe that the kami are the ones who can either grant blessings or curses to a person. Shinto believers desire to appease the evil kami to "stay on their good side", and also to please the good kami . In addition to practicing the four affirmations daily, Shinto believers also wear omamori to aid them in remaining pure and protected. Mamori are charms that keep

4000-611: Is used for groups of four or more (and must be used instead of the plural for a group of two or more dyads). There is thus some overlap between the two groups; a family of four can be referred to in Sursurunga by either of the paucals. This distinction is found both in Sursurunga's personal pronouns and in two different sets of possessive pronouns, one for edible things and one for non-edible things. The quadral number denotes exactly four items. Apparent examples of its use are almost entirely confined to pronouns, and specifically those in

4100-587: The Engi-shiki ( 延喜式 , literally, Procedures of the Engi Era ) was promulgated in fifty volumes. This, the first formal codification of Shinto rites and norito (liturgies and prayers) to survive, became the basis for all subsequent Shinto liturgical practice and efforts. It listed all of the 2,861 Shinto shrines existing at the time, and the 3,131 official-recognized and enshrined kami . The number of kami has grown and far exceeded this figure through

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4200-605: The Sorbian languages . Indo-European languages that have long ago lost the dual still sometimes have residual traces of it, such as the English distinctions both vs. all , either vs. any , and neither vs. none . The Norwegian både , cognate with English both , has further evolved to be able to refer to more than two items, as in både epler, pærer, og druer , literally "both apples, pears, and grapes." The trial number denotes exactly three items. For example, in Awa : It

4300-476: The deities , divinities , spirits, mythological, spiritual, or natural phenomena that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, beings and the qualities that these beings express, and/or the spirits of venerated dead people. Many kami are considered the ancient ancestors of entire clans (some ancestors became kami upon their death if they were able to embody

4400-519: The demonstrative determiners—and finite verbs inflect to agree with the number of the noun forms they modify or have as subject: this car and these cars are correct, while * this cars and * these car are incorrect. However, adjectives do not inflect for and many verb forms do not distinguish between singular and plural ("She/They went", "She/They can go", "She/They had gone", "She/They will go"). Many languages distinguish between count nouns and mass nouns . Only count nouns can be freely used in

4500-483: The kami themselves, is forever changing in definition and scope. As the needs of the people have shifted, so too have the domains and roles of the various kami . Some examples of this are related to health, such as the kami of smallpox whose role was expanded to include all contagious diseases, or the kami of boils and growths who has also come to preside over cancers and cancer treatments . In ancient animistic Japanese belief, kami were understood as simply

4600-541: The kami to secure their blessing for a bountiful harvest. A yearly festival, Niiname-sai, is also performed when a new Emperor comes to power , in which case it is called Daijō-sai ( 大嘗祭 ) . In the ceremony, the Emperor offers crops from the new harvest to the kami , including rice, fish, fruits, soup, and stew. The Emperor first feasts with the deities, then the guests. The feast could go on for some time; for example, Emperor Shōwa 's feast spanned two days. Visitors to

4700-456: The kami to their presence and desire to commune with them. During the last bow, the supplicant offers words of gratitude and praise to the kami ; if they are offering a prayer for aid they will also state their name and address. After the prayer and/or worship they repeat the two bows, two claps and a final bow in conclusion. Shinto practitioners also worship at home. This is done at a kamidana (household shrine), on which an ofuda with

4800-538: The kami . Ceremonies and festivals are long and complex because they need to be perfect to satisfy the kami . If the kami are not pleased with these ceremonies, they will not grant a Shinto believer magokoro . Grammatical number In linguistics , grammatical number is a feature of nouns, pronouns, adjectives and verb agreement that expresses count distinctions (such as "one", "two" or "three or more"). English and many other languages present number categories of singular or plural . Some languages also have

4900-515: The sun , mountains , rivers , trees , and rocks ; some animals ; and ancestral spirits . Included within the designation of ancestral spirits are spirits of the ancestors of the Imperial House of Japan , but also ancestors of noble families as well as the spirits of the ancestors of all people, which when they died were believed to be the guardians of their descendants. There are other spirits designated as kami as well. For example,

5000-402: The "wilderness". Social and political strife have played a key role in the development of new sorts of kami , specifically the goryō-shin (the sacred spirit kami ). Goryō are the vengeful spirits of the dead whose lives were cut short, but they were calmed by the devotion of Shinto followers and are now believed to punish those who do not honor the kami . The pantheon of kami , like

5100-704: The Chronicles, and many of them have not survived. The Chronicles of Japan cites certain passages (e.g., "Ichi Sho Saying" and "Aru Hon Yun" in most volumes of the Nihon Shoki), but the original recorded documents have been lost in later generations. Tsu is a case particle in Old Japanese , meaning "god of heaven" or "god of the country" in modern Japanese. Sometimes written "Amatsugami" or "Kunitsugami. Amatsugami are also called Tenjin, and Kunitsukami are called Chigi ( 地祇 ) . Some people believe that

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5200-472: The Kiwaian languages, but it is now recognized that many actually have a paucal instead. Linguist Michael Cysouw has suggested that most languages reported to have trials in fact have mislabelled paucals, and that true trials are very rare. On the other hand, Luise Hercus stated in her published grammar of Arabana that the language's trial (which can be marked on nouns) is a true trial which cannot act as

5300-695: The Kunitsugami to the Amatsu deities led by Ninigi is described as Kuni Yuzuri . It is thought that the deity worshipped by the people of the region ( Emishi , Hayato , etc.) who were pacified by the Yamato Kingship became the Kunitsugami, and the deity worshipped by the imperial family and powerful clans of the Yamato Kingship became the Amatsukami. Many of the original traditions of the Kunitsugami were altered when they were incorporated into

5400-458: The Melanesian pidgins of Tok Pisin, Bislama, and Pijin. However, while these are grammatically possible, they are rare, and plural forms are almost always used in their place. Many different sign languages have been explicitly described as having quadral pronoun forms. Estonian Sign Language has even been described as having the quadral for nouns. Marshallese has been said to have

5500-553: The affairs of humans. The ancient animistic spirituality of Japan was the beginning of modern Shinto, which became a formal spiritual institution later, in an effort to preserve the traditional beliefs from the encroachment of imported religious ideas. As a result, the nature of what can be called kami is very general and encompasses many different concepts and phenomena. Some of the objects or phenomena designated as kami are qualities of growth, fertility, and production; natural phenomena like wind and thunder ; natural objects like

5600-573: The arts of maintaining the connection between the kami and the people. In addition to these festivals, ceremonies marking rites of passage are also performed within the shrines. Two such ceremonies are the birth of a child and the Shichi-Go-San. When a child is born they are brought to a shrine so that they can be initiated as a new believer and the kami can bless them and their future life. The Shichi-Go-San (the Seven-Five-Three)

5700-533: The demonstrative, that/those , and on the verb, is/are . In the second sentence, all this information is redundant , since quantity is already indicated by the numeral two . A language has grammatical number when its noun forms are subdivided into morphological classes according to the quantity they express, such that: This is partly true for English: every noun and pronoun form is singular or plural (a few, such as " fish ", " cannon " and " you ", can be either, according to context). Some modifiers of nouns—namely

5800-408: The divine forces of nature. Worshippers in ancient Japan revered kami of nature which exhibited a particular beauty and power such as ghosts , the ocean, the sun, waterfalls , mountains, boulders, animals, trees, grasses, rice paddies, thunder , echoes , foxes and fox spirits , and Asian dragons . They strongly believed the spirits or resident kami deserved respect. In 927 CE,

5900-568: The dual can only be used by an adult male speaking to another adult male. Dual number existed in all nouns and adjectives of Proto-Indo-European around 4000 BCE, and was inherited in some form in many of its prehistoric , protohistoric , ancient , and medieval descendents. Only rarely has it persisted in Indo-European languages to the modern day. It survived in Proto-Germanic in the first and second person pronouns, where it

6000-502: The earliest record of Japanese creation myths. The Kojiki also includes descriptions of various kami . In the ancient traditions there were five defining characteristics of kami : Kami are an ever-changing concept, but their presence in Japanese life has remained constant. The kami's earliest roles were as earth-based spirits, assisting the early hunter-gatherer groups in their daily lives. They were worshipped as gods of

6100-464: The earth (mountains) and sea. As the cultivation of rice became increasingly important and predominant in Japan, the kami's identity shifted to more sustaining roles that were directly involved in the growth of crops; roles such as rain, earth, and rice. This relationship between early Japanese people and the kami was manifested in rituals and ceremonies meant to entreat the kami to grow and protect

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6200-420: The evil kami from striking a human with sickness or causing disaster to befall them. The kami are both worshipped and respected within the religion of Shinto. The goal of life to Shinto believers is to obtain magokoro , a pure sincere heart, which can only be granted by the kami . As a result, Shinto followers are taught that humankind should venerate both the living and the nonliving, because both possess

6300-491: The existence of multiple plural categories may blur the line between paucal and plural. For example, Mele-Fila is said to have a paucal, plural, and greater plural. However, the transition between plural and greater plural occurs around 15 to 20. This puts the Mele-Fila "plural" in range of some larger "paucals" described in other languages. Thus the distinction is muddied between a system of paucal, plural, greater plural, and

6400-480: The following generations as there are over 2,446,000 individual kami enshrined in Tokyo's Yasukuni Shrine alone. Kami are the central objects of worship for the Shinto belief. The best English translation of kami is 'spirits', but this is an over-simplification of a complex concept - kami can be elements of the landscape or forces of nature. Kami are believed to have influence over the forces of nature and over

6500-406: The future. There are considered to be three main variations of kami : Amatsukami ( 天津神 , the heavenly deities) , Kunitsukami ( 国津神 , the gods of the earthly realm) , and ya-o-yorozu no kami ( 八百万の神 , countless kami) . (" 八百万 " literally means eight million, but idiomatically it expresses "uncountably many" and "all-around"—like many East Asian cultures, the Japanese often use

6600-572: The global plural, the remote plural, the plural of abundance, the unlimited plural, and the superplural. For example, in Tswana : The greater plural may also be a component of larger number systems. Nouns in Barngarla have a four-way distinction of singular, dual, plural, and greater plural. The same four-way distinction is found in Mokilese pronouns, where a former trial has evolved to become

6700-418: The gods of heaven and earth" and conveys a sense of reverence and commitment. The origins of the term can be traced back to ancient Chinese classical texts, where the expression " 天地 " (Tenchi) and " 神明 " (Shinmei) were often used together to refer to the gods of heaven and earth, or to the gods and the universe as a whole. However, there are also instances where the expression was used to refer specifically to

6800-407: The gods of heaven and earth. In Japan, the term 天地神明 has been in use for centuries and is often associated with the image of the numerous gods and deities that have been worshipped in Japanese folklore and mythology. Susanoo-no-Mikoto , who was cast out of Takamagahara, and his descendants, such as Ōkuninushi , are considered to be Kunitsugami. Ogasawara Shozo  [ ja ] proposed

6900-401: The greater plural exists only in nouns and not pronouns. Oppositely, Mokilese has the greater plural in pronouns but not nouns. Chamacoco has the greater plural only in first person inclusive pronouns, second person pronouns, and first person inclusive verb inflections. Tigre has the greater plural only in a single word, nälät , which means a large number of deer. Greatest plural is

7000-425: The grounds that a Russian noun cannot be declined to stand by itself and mean anywhere between 2 and 4. Similar constructions can be found in other Slavic languages , including Polish , Serbo-Croatian , and Slovene. Because Slovene also has a regular dual, there is a four-way distinction of nouns being singular with 1, dual with 2, plural with 3 or 4, and genitive plural with 5 or more. The greater paucal number

7100-520: The guardian spirits of the land, occupations, and skills; spirits of Japanese heroes, men of outstanding deeds or virtues, and those who have contributed to civilization, culture, and human welfare; those who have died for the state or the community; and the pitiable dead. Not only spirits superior to man can be considered kami ; spirits that are considered pitiable or weak have also been considered kami in Shinto. The concept of kami has been changed and refined since ancient times, although anything that

7200-543: The harvest. These rituals also became a symbol of power and strength for the early Emperors. There is a strong tradition of myth-histories in the Shinto faith; one such myth details the appearance of the first emperor, grandson of the Sun Goddess Amaterasu . In this myth, when Amaterasu sent her grandson to earth to rule, she gave him five rice grains, which had been grown in the fields of heaven ( Takamagahara ). This rice made it possible for him to transform

7300-575: The highland Lepoʼ Sawa dialect spoken in Long Anap . There seems to be no other published sources of info on this dialect's pronouns, and an investigation into the lowland Lebo’ Vo’ dialect has revealed a paucal instead of a quadral. A quadral claim has also been made for the animate demonstrative pronouns in Nauruan . Outside the Austronesian family, Abun storytelling reportedly frequently contains quadral pronouns in addition to trial ones. Perhaps

7400-497: The kami created, on their own; therefore, magokoro ( 真心 ) , or purification, is necessary in order to see the divine nature. This purification can only be granted by the kami . In order to please the kami and earn magokoro , Shinto followers are taught to uphold the four affirmations of Shinto. The first affirmation is to hold fast to tradition and the family. Family is seen as the main mechanism by which traditions are preserved. For instance, in marriage or birth, tradition

7500-467: The lack of grammatical number with an extensive system of measure words . Joseph Greenberg has proposed a number category hierarchy as a linguistic universal : "No language has a trial number unless it has a dual. No language has a dual unless it has a plural." This hierarchy does not account for the paucal. Obligatory plural marking of all nouns is found throughout the languages of western and northern Eurasia and most parts of Africa . The rest of

7600-437: The languages of Oceania or in sign languages . It has been contested whether the quadral truly exists in natural language; some linguists have rejected it as an extant category, while others have accepted it. Some languages that have previously been described as having a quadral, like Sursurunga, have since been reanalyzed as having a paucal instead. Like trial forms, quadral forms of pronouns have been said to be attested in

7700-408: The name of their protector or ancestral kami is positioned. Their protector kami is determined by their or their ancestors' relationship to the kami . Ascetic practices, shrine rituals and ceremonies, and Japanese festivals are the most public ways that Shinto devotees celebrate and offer adoration for the kami . Kami are celebrated during their distinct festivals that usually take place at

7800-531: The names "Tenjin Chigi ( 天神地祇 ) " and "Jingi ( 神祇 ) " are derived from the Chinese classics. The different theory that the concept is completely different and different from the Japanese one has been presented. Another similar concept is Tenchi Shinmei ( 天地神明 ) . 天地神明 (Tenchi-Shinmei) is a Japanese four-character idiom that refers to the gods of heaven and earth. It is used in expressions such as "I swear by

7900-426: The number 8, representing the cardinal and ordinal directions, to symbolize ubiquity.) These classifications of kami are not considered strictly divided, due to the fluid and shifting nature of kami , but are instead held as guidelines for grouping them. The ancestors of a particular family can also be worshipped as kami . In this sense, these kami are worshipped not because of their godly powers, but because of

8000-510: The object of Imperial patronage during the early Heian period . Shimogamo, along with the Kamigamo Shrine, was designated as one of two chief Shinto shrines ( ichinomiya ) for the former Yamashiro Province . In 965, Emperor Murakami ordered that Imperial messengers were sent to report important events to Japan's guardian kami , including Kamo-Tamayori-hime and Kamo-Taketsune. The writer of Hōjōki , Kamo no Chōmei ( 鴨長明 ) ,　was

8100-433: The only known spoken language outside Oceania to have a claimed quadral is Apinayé of Brazil, recorded as having a third person pronominal prefix meaning "they four", although this has been little researched or described. In some Austronesian languages with a singular/dual/trial/plural pronoun system, the plural forms are etymologically related to the number four. This has led to suggestions or assertions that historically

8200-457: The only part of speech with a dual form in some Polynesian languages , including Samoan , Tuvaluan , and Māori . In Maltese , the dual only exists for about 30 specific nouns, of which it is obligatory for only 8 (hour, day, week, month, year, once, hundred, and thousand). Words that can take a facultative dual in Maltese include egg, branch, tear, and wicker basket. In Mezquital Otomi ,

8300-649: The paucal in Avar). Takivatan Bunun has a paucal only in its distal demonstratives used in reference to people. It is common for former trials to evolve in meaning to become paucals, and many Austronesian languages have paucal markers that are etymologically derived from the numeral three, indicating the old usage. It is less common for duals to evolve into paucals, but this has been observed in some dialects of Arabic. Paucals that are etymologically trials are sometimes incorrectly described as being trials. For example, trial pronouns were once described as being found in all

8400-525: The priests to learn them. The priesthood was traditionally hereditary. Some shrines have drawn their priests from the same families for over a hundred generations. It is not uncommon for the clergy to be female priestesses. The priests ( kannushi ) may be assisted by miko , young unmarried women acting as shrine maidens. Neither priests nor priestesses live as ascetics; in fact, it is common for them to be married, and they are not traditionally expected to meditate. Rather, they are considered specialists in

8500-418: The primary factor for using the paucal is not a specific number range, but the referents forming a single group; although the paucal is most common between 3 and 5, it has been used with more than 20. In Paamese , a major factor is relative group size compared to the plural, such that even though the paucal generally means 12 or fewer, a group of 2,000 people may be referred to in the paucal when contrasted with

8600-870: The pronouns in Mussau and Lihir have dual, trial, and paucal. The lower bound of the paucal is usually defined by what other number categories exist in the language. In singular/paucal/plural paradigms, use of the paucal begins at two, but with the addition of the dual, the paucal begins at three. There is usually no exact upper bound on how many paucal refers to, and its approximate range depends on both language and context. It has been recorded as going up to about 5 in Warndarrang , about 6 in Baiso , 10 in Arabic, and about 10 or 15 in Murrinh-patha . In Manam ,

8700-415: The quadral as a regular feature in its pronoun system. While the apparent Marshallese quadral can mean exactly four, it also has an alternate rhetorical use in speeches to larger groups in order to impart a sense of individual intimacy. According to Greville Corbett , this means it is better classified as a paucal. However, there is not consensus that this alternate use means Marshallese does not truly have

8800-525: The range of possible numbers into different sections. One low cut defines paucal and plural, and one high cut defines plural and greater plural. Two low cuts define paucal, greater paucal, and plural; one low cut and one high cut define paucal, plural, and greater plural; and two high cuts define plural, greater plural, and greatest plural. There does not appear to be any language with three such cuts, and so no language with three paucal categories and an "even greater paucal". Because they are inexactly defined,

8900-504: The second person pronouns yutufala (dual) and yutrifala (trial). These forms theoretically have no specific limit, but in practicality usually stop at three. Sign languages described as having a quintal in addition to the quadral include American Sign Language , Argentine Sign Language , British Sign Language , German Sign Language , Levantine Arabic Sign Language , and Ugandan Sign Language . The validity has been debated of categorizing sign language pronouns as having

9000-491: The second son of one of the head priests of the shrine, Kamo no Nagatsugu ( 鴨長継 ) . From 1871 through 1946, Shimogamo was officially designated one of the Kanpei-taisha ( 官幣大社 ) , meaning that it stood in the first rank of government supported shrines. Today, it is one of the most visited sites during the new year, and the popular national pastime game of kemari is often played by Shinto priests. A shrine structure

9100-517: The shrines dedicated to their worship. Many festivals involve believers, who are usually intoxicated, parading, sometimes running, toward the shrine while carrying mikoshi (portable shrines) as the community gathers for the festival ceremony. Yamamoto Guji, the high priest at the Tsubaki Grand Shrine , explains that this practice honors the kami because "it is in the festival, the matsuri, the greatest celebration of life can be seen in

9200-566: The singular and in the plural. Mass nouns, like "milk", "gold", and "furniture", are normally invariant. (In some cases, a normally mass noun X may be used as a count noun to collect several distinct kinds of X into an enumerable group; for example, a cheesemaker might speak of goat, sheep, and cow milk as milks .) Not all languages have number as a grammatical category. In those that do not, quantity must be expressed either directly, with numerals , or indirectly, through optional quantifiers . However, many of these languages compensate for

9300-569: The storytelling of Abun , a possible language isolate. In the Solomon Islands, trial pronouns are used very frequently in Touo , either a Central Solomon language or a language isolate. As a result, bilingual speakers of Touo and Pijin will use trial pronouns a lot more commonly in Pijin than other speakers, for whom the trial is usually a lot less common than the dual. A very rare example of

9400-537: The use of markers higher than the dual not being obligatory, with replacement by the plural being acceptable. There was not enough data available to McBurney to argue whether or not these reasons equally applied to other sign languages. Linguist Raquel Veiga Busto has argued they do not equally apply to Catalan Sign Language , and has applied the terms quadral and quintal to the language's pronouns for convenience without taking an official stance as to whether they are grammatical number or numeral incorporation. A third model

9500-486: The values and virtues of kami in life). Traditionally, great leaders like the Emperor could be or became kami . In Shinto, kami are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of musubi ( 結び ) , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. Kami are believed to be "hidden" from this world, and inhabit

9600-540: The world of Shinto and it is the people of the community who attend festivals as groups, as a whole village who are seeking to unlock the human potential as children of kami". During the New Year Festival, families purify and clean their houses in preparation for the upcoming year. Offerings are also made to the ancestors so that they will bless the family in the future year. Shinto ceremonies are so long and complex that in some shrines it can take ten years for

9700-695: The world's languages present a heterogeneous picture. Optional plural marking is common in Southeast and East Asia and Australian languages , and complete lack of plural marking is particularly found in New Guinea and Australian languages. In addition to the areal correlations , there also seems to be at least one correlation with morphological typology : isolating languages appear to favor no or non-obligatory plural marking. This can be seen particularly in Africa, where optionality or absence of plural marking

9800-564: Was considered to be kami by ancient people will still be considered kami in modern Shinto . Even within modern Shinto, there are no clearly defined criteria for what should or should not be worshipped as kami. The difference between modern Shinto and the ancient animistic religions is mainly a refinement of the kami -concept, rather than a difference in definitions. Although the ancient designations are still adhered to, in modern Shinto many priests also consider kami to be anthropomorphic spirits, with nobility and authority. One such example

9900-723: Was erected in 678 during the reign of the Emperor Tenmu , and this became the principal building during the reign or of the Emperor Kanmu when he removed the capital from Nara to Heian-kyō . Shimogamo Shrine (Lower Kamo Shrine) is believed to date to the 6th century. A model of the Hut described in Hōjōki is located in Kawai Jinja section of the shrine. Kami Kami ( Japanese : 神 , [kaꜜmi] ) are

10000-573: Was then inherited by Old English , Old High German , Old Low German , Early Old Swedish , Old Norwegian , Old Icelandic , and Gothic . It continued in Icelandic until the 1700s, some dialects of Faroese until at least the late 1800s, and some dialects of North Frisian through the 1900s. From Proto-Greek it entered Ancient Greek , and from Proto-Indo-Iranian it entered Sanskrit. From Proto-Slavic , it still exists today in Slovene and

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