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Suryavamsha (film)

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81-405: Suryavamsha (English : Solar Dynasty) is a 1999 Indian Kannada -language drama film directed by S. Narayan and written by Vikraman . The film stars Vishnuvardhan in dual role with Lakshmi and Isha Koppikar (in her Kannada debut). The film's score and soundtrack are composed by V. Manohar . The movie completed silver jubilee run and collected 15 crores at the box-office. The movie

162-491: A Champu work in pure Kannada using only indigenous ( desya ) Kannada words and the derived form of Sanskrit words – tadbhavas , without the admixture of Sanskrit words. He succeeded in his challenge and proved wrong those who had advocated that it was impossible to write a work in Kannada without using Sanskrit words. Andayya may be considered as a protector of Kannada poets who were ridiculed by Sanskrit advocates. Thus Kannada

243-473: A Palagannada (Old Kannada) of much ancient times, which is nothing but the Pre-Old Kannada and also warns aspiring Kannada writers to avoid its archaisms, as per R. S. Hukkerikar. Regarding earlier poems in Kannada, the author of " Kavirajamarga " states that old Kannada is appropriate in ancient poems but insipid in contemporaneous works as per R. Narasimhacharya. Gunanandi (900 AD), quoted by

324-486: A 3rd-century AD Tamil inscription there is usage of oppanappa vIran . Here the honorific appa to a person's name is an influence from Kannada. Another word of Kannada origin is taayviru and is found in a 4th-century AD Tamil inscription. S. Settar studied the sittanavAsal inscription of first century AD as also the inscriptions at tirupparamkunram , adakala and neDanUpatti . The later inscriptions were studied in detail by Iravatham Mahadevan also. Mahadevan argues that

405-478: A Satavahana king Sire Polemaios, who is identified with Sri Pulumayi (or Pulumavi), whose name is derived from the Kannada word for Puli , meaning tiger. Some scholars indicate that the name Pulumayi is actually Kannada's ' Puli Maiyi ' or ' One with the body of a tiger ' indicating native Kannada origin for the Satavahanas. Pai identifies all the 10 cities mentioned by Ptolemy (100–170 AD) as lying between

486-583: A bachelor's degree in Kannada honors, and got himself enrolled in the Central College, Bangalore . His professors were renowned writers such as R. S. Mugali , G. S. Shivarudrappa , P. Lankesh , M. V. Seetharamiah . He would then acquire a master's degree there in 1972. Chandrashekhara Kambara was one of his professors. That year, he began working as a Kannada lecturer in SLN College, Bangalore. He worked till 1998 before serving as principal of

567-711: A few coins of the Kadambas of Hangal are also available. The oldest known existing record of Kannada poetry in Tripadi metre is the Kappe Arabhatta record of 7th century AD. Kavirajamarga by King Nripatunga Amoghavarsha I (850 AD) is the earliest existing literary work in Kannada. It is a writing on literary criticism and poetics meant to standardise various written Kannada dialects used in literature in previous centuries. The book makes reference to Kannada works by early writers such as King Durvinita of

648-682: A frequent collaborator. Doddarangegowda's "Thera Eri Ambaradaage" for Parasangada Gendethimma (1978) received praise. He then wrote dialogue for Maralu Sarapani (1979) and Kappu Kola (1980). He received the Special Jury Award at the 1981–82 Karnataka State Film Award for his lyrics on the soundtrack of Aalemane (1981). He would receive the award again for 1990–91, for his work in Ganeshana Maduve (1990). For his work in Kavya (1995) and Janumada Jodi (1996) received

729-739: A number of prolific and renowned poets and writers such as Kuvempu , Bendre , and V K Gokak . Works of Kannada literature have received eight Jnanpith awards , the highest number awarded to any Indian language. Kannada–Kannada dictionary has existed in Kannada along with ancient works of Kannada grammar. The oldest available Kannada dictionary was composed by the poet 'Ranna' called 'Ranna Kanda' (ರನ್ನ ಕಂದ) in 996 AD. Other dictionaries are ' Abhidhana Vastukosha' (ಅಭಿದಾನ ವಾಸ್ತುಕೋಶ) by Nagavarma (1045 AD), 'Amarakoshada Teeku' (ಅಮರಕೋಶದ ತೀಕು) by Vittala (1300), 'Abhinavaabhidaana' (ಅಭಿನವಾಭಿದಾನ) by Abhinava Mangaraja (1398 AD) and many more. A Kannada–English dictionary consisting of more than 70,000 words

810-406: A paper on Bendre's poems, introduced him to poet M. N. Vyasa Rao. Doddarangegowda then wrote the song "Bandide Badukina Bangarada" for the film; Vijaya Bhaskar scored the music for the song and was sung by Vani Jairam . He then wrote three songs for Puttanna Kanagal 's Paduvaaralli Pandavaru (1978). Subsequently, he met directors K. V. Jayaram and A. V. Seshagiri Rao , with who he would become

891-464: A richer businessman than his father, and Padma becomes district collector. They have son. At random Satyamurthy meets Kanakamurthy and Padma's son and admires his values. He discovers Kanakamurthy and Padma's Suryavamsha son. Satyamurthy befriends his grandson without Kanakamurthy, Padma, or his family knowing. Kanakamurthy is both surprised and pleased that his son is talking to Satyamurthy. The opening of Kanakamurthy's father's dream charity hospital for

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972-452: A servant, she notices. Dodda says Kanakamurthy's low grades and duncedom angered his strict father. Kanakamurthy only met Parimala at school after Satyamurthy adopted her after her parents died. Kanakamurthy beat a teacher and fled with Parimala in anger. Kanakamurthy never returned to school, but Parimala studied and kept him close. Satyamurthy married Kanakamurthy and Parimala after falling in love. Parimala attempted suicide after learning of

1053-434: A temple after gatecrashing her wedding with Karigowda's son, as Dodda advised. Anger drives Satyamurthy to break up with Kanakamurthy and Padma. Padma and Kanakamurthy live near the village. Perfect couple, Padma's family thinks. Padma's uncle (Mukhyamantri Chandru) funds and helps Kanakamurthy start a successful bus service in his father's name. Padma teaches Kanakamurthy the three Rs while studying I.A.S. Kanakamurthy becomes

1134-971: Is a South Dravidian language and a descendant of Tamil-Kannada , from which it derives its grammar and core vocabulary. Its history can be divided into three stages: Old Kannada, or Haḷegannaḍa from 450 to 1200 AD, Middle Kannada ( Naḍugannaḍa ) from 1200 to 1700 and Modern Kannada ( Hosagannaḍa ) from 1700 to the present. Kannada has it been influenced to a considerable degree by Sanskrit and Prakrit , both in morphology, phonetics, vocabulary, grammar and syntax. The three principle sources of influence on literary Kannada grammar appear to be Pāṇini 's grammar, non-Pāṇinian schools of Sanskrit grammar, particularly Katantra and Sakatayana schools, and Prakrit grammar. Literary Prakrit seems to have prevailed in Karnataka since ancient times. Speakers of vernacular Prakrit may have come into contact with Kannada speakers, thus influencing their language, even before Kannada

1215-501: Is a classical Dravidian language spoken predominantly by the people of Karnataka in southwestern India , with minorities in all neighbouring states. It has around 44 million native speakers, and is additionally a second or third language for around 15 million non-native speakers in Karnataka. The official and administrative language of the state of Karnataka, it also has scheduled status in India and has been included among

1296-504: Is a rare work, concerning with the issue of class struggle. This period saw the advent of Haridasa Sahitya ( lit Dasa literature) which made rich contributions to Bhakti literature and sowed the seeds of Carnatic music. Purandara Dasa is widely considered the Father of Carnatic music . The Kannada works produced from the 19th century make a gradual transition and are classified as Hosagannaḍa or Modern Kannada. Most notable among

1377-435: Is a remake of 1997 Tamil movie Surya Vamsam . Story is set in rural India. Satyamurthy is Pandavapura's Gram panchayat Sarpanch and "Suryavamsha" aristocrat. A strained relationship exists between Satyamurthy's youngest son, illiterate Kanakamurthy (Vishnuvardhan, in a dual role). Son Kanakamurthy honors father. Visitor Padma's brother is engaged to Kanakamurthy's sister. The house treats Satyamurthy's son Kanakamurthy like

1458-433: Is a work of 96,000 verse-measures and a commentary on logic ( Tatwartha-mahashastra ). Other sources date Chudamani to the 6th century or earlier. An inscription of 1128 AD quotes a couplet by the famous Sanskrit poet Dandin (active 680–720 AD), highly praising Srivaradhadeva, for his Kannada work Chudamani, as having "produced Saraswati (i.e., learning and eloquence) from the tip of his tongue, as Siva produced

1539-796: Is about 75,000. Ethnologue also classifies a group of four languages related to Kannada, which are, besides Kannada proper, Badaga , Holiya , Kurumba and Urali . The Golars or Golkars are a nomadic herdsmen tribe present in Nagpur , Chanda , Bhandara , Seoni and Balaghat districts of Maharashtra and Madhya Pradesh speak the Golari dialect of Kannada which is identical to the Holiya dialect spoken by their tribal offshoot Holiyas present in Seoni, Nagpur and Bhandara of Madhya Pradesh and Maharashtra. There were around 3,600 speakers of this dialect as per

1620-501: Is almost identical to that of other Indian languages . The Kannada script is almost entirely phonetic, but for the sound of a "half n" (which becomes a half m). The number of written symbols, however, is far more than the forty-nine characters in the alphabet, because different characters can be combined to form compound characters (ottakshara) . Each written symbol in the Kannada script corresponds with one syllable , as opposed to one phoneme in languages like English—the Kannada script

1701-558: Is an example of a Sanskrit inscription in old Kannada script. Kannada inscriptions are discovered in Andhra Pradesh and Telangana , Maharashtra , Tamil Nadu Madhya Pradesh and Gujarat in addition to Karnataka. This indicates the spread of the influence of the language over the ages, especially during the rule of large Kannada empires. The earliest copper plates inscribed in Old Kannada script and language, dated to

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1782-789: Is critically ill. Hospitals are full of Satyamurthy fans. Karigowda proves with poisoned kheer that Kanakamurthy tried to kill his father because Satyamurthy took him. Satyamurthy rescued Kanakamurthy from Karigowdamen. Satyamurthy tells the crowd Karigowda poisoned Kanakamurthy's kheer. A devoted Satyamurthy reconciles with Kanakamurthy and ends his war with Karigowda. He apologizes and begs forgiveness after Satyamurthy and Kanakamurthy fight Karigowda and his men. All music are scored by V. Manohar and lyrics by S. Narayan and Doddarangegowda . V. Maheswara Reddy of The New Indian Express wrote that "Director S Narayan has done an excellent job not only in direction but also in screenplay, dialogues and lyrics" and added that "Though Vishnuvardhan has acted as

1863-1120: Is more or less consistent throughout Karnataka. The Ethnologue reports "about 20 dialects" of Kannada. Among them are Kundagannada (spoken exclusively in Kundapura, Brahmavara, Bynduru and Hebri), Nador-Kannada (spoken by Nadavaru ), Havigannada (spoken mainly by Havyaka Brahmins ), Are Bhashe (spoken by Gowda community mainly in Madikeri and Sullia region of Dakshina Kannada ), Malenadu Kannada (Sakaleshpur, Coorg, Shimoga, Chikmagalur), Sholaga , Gulbarga Kannada , Dharawad Kannada etc. All of these dialects are influenced by their regional and cultural background. The one million Komarpants in and around Goa speak their own dialect of Kannada, known as Halegannada. They are settled throughout Goa state, throughout Uttara Kannada district and Khanapur taluk of Belagavi district, Karnataka. The Halakki Vokkaligas of Uttara Kannada and Shimoga districts of Karnataka speak in their own dialect of Kannada called Halakki Kannada or Achchagannada. Their population estimate

1944-580: Is of 350 AD and is also older than the Halmidi inscription. Current estimates of the total number of existing epigraphs written in Kannada range from 25,000 by the scholar Sheldon Pollock to over 30,000 by Amaresh Datta of the Sahitya Akademi . Prior to the Halmidi inscription, there is an abundance of inscriptions containing Kannada words, phrases and sentences, proving its antiquity. The 543 AD Badami cliff inscription of Pulakesi I

2025-585: Is probable that they wrote in Kannada also. Samantabhadra is placed in 2nd century AD by Jain tradition. Old Kannada commentaries on some of his works exist. He was said to have born in Utkalikagrama and while performing penance in Manuvakahalli, he was attacked by a disease called Bhasmaka . Pujyapada also called Devanandi, was the preceptor of Ganga king Durvinita and belonged to the late 5th to early 6th century AD. Kaviparameshthi probably lived in

2106-796: Is roughly 1.23 million, which is 2.2% of Tamil Nadu's total population. The Malayalam spoken by people of Lakshadweep has many Kannada words. In the United States, there were 35,900 speakers in 2006–2008, a number that had risen to 48,600 by the time of the 2015 census. There are 4,000 speakers in Canada (according to the 2016 census), 9,700 in Australia (2016 census), 22,000 in Singapore (2018 estimate), and 59,000 in Malaysia (2021 estimate). Kannada, like Malayalam and Tamil ,

2187-692: Is syllabic. Additionally, Kannada included the following phonemes, which dropped out of common usage in the 12th and 18th century respectively: Doddarangegowda Doddarangegowda (born 7 February 1946) is an Indian poet and lyricist working in Kannada cinema . He is a retired professor of Kannada and has published a number of anthologies in Kannada. He has released several audio cassettes and CDs of his poems. Some of his noteworthy songs are Tera Yeri Ambaradaage and Notadaage Nageya Meeti of Parasangada Gendethimma , Nammoora Mandara Hoove of Aalemane , Sri Rama Bandavne of Paduvaaralli Pandavaru . He

2268-412: Is the only Dravidian language which is not only capable of using only native Kannada words and grammar in its literature (like Tamil), but also use Sanskrit grammar and vocabulary (like Telugu, Malayalam, Tulu, etc.) The Champu style of literature of mixing poetry with prose owes its origins to the Kannada language which was later incorporated by poets into Sanskrit and other Indian languages. During

2349-421: Is written using the Kannada script , which evolved from the 5th-century Kadamba script . Kannada is attested epigraphically for about one and a half millennia and literary Old Kannada flourished during the 9th-century Rashtrakuta Empire . Kannada has an unbroken literary history of around 1200 years. Kannada literature has been presented with eight Jnanapith awards , the most for any Dravidian language and

2430-505: The Karnataka State Film Award for Best Lyricist . Doddarangegowda was noted for his collaborations with composers such as the duos, Rajan–Nagendra and Ashwath–Vaidi, and M. Ranga Rao . Speaking to Deccan Herald in an interview in 2021, about his style of writing, Doddarangegowda stated: "I use simple words and metaphors, and rural and folk images. People always welcome freshness, nativity and melody. A lyricist

2511-764: The Old Kannada Gunabhushitana Nishadi inscription discovered on the Chandragiri hill, Shravanabelagola , is older than Halmidi inscription by about fifty to hundred years and may belong to the period AD 350–400. The noted archaeologist and art historian S. Shettar is of the opinion that an inscription of the Western Ganga King Kongunivarma Madhava ( c.  350 –370) found at Tagarthi (Tyagarthi) in Shikaripura taluk of Shimoga district

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2592-463: The "Prabhrita", and Srivaradhadeva (also called Tumubuluracharya, 650 or earlier), who wrote the "Chudamani" ("Crest Jewel"), a 96,000-verse commentary on logic. The Karnateshwara Katha , a eulogy for King Pulakesi II , is said to have belonged to the 7th century; the Gajastaka , a lost "ashtaka" (eight line verse) composition and a work on elephant management by King Shivamara II , belonged to

2673-476: The "gadyakatha", a mixture of prose and poetry, the " chattana " and the " bedande ", poems of several stanzas that were meant to be sung with the optional use of a musical instrument. Amoghavarsha Nripatunga compares the puratana-kavigal (old Kannada poets) who wrote the great Chattana poems in Kannada to the likes of the great Sanskrit poets like Gunasuri, Narayana, Bharavi, Kalidasa, Magha, etc. This Old Kannada work, Kavirajamarga , itself in turn refers to

2754-722: The 10th century AD (in the commentary on Neminatham , a Tamil grammatical work) make references that show that Kannada literature must have flourished as early as the BC 4th century. Around the beginning of the 9th century, Old Kannada was spoken from Kaveri to Godavari . The Kannada spoken between the rivers Varada and Malaprabha was the pure well of Kannada undefiled. The late classical period gave birth to several genres of Kannada literature, with new forms of composition coming into use, including Ragale (a form of blank verse) and meters like Sangatya and Shatpadi . The works of this period are based on Jain and Hindu principles. Two of

2835-673: The 1901 census, spoke a Kannada dialect called Kurumvari. The Kurumbas or Kurubas, a nomadic shepherd tribe were spread across the Nilgiris , Coimbatore , Salem , North and South Arcots , Trichinopoly , Tanjore and Pudukottai of Tamil Nadu, Cuddapah and Anantapur of Andhra Pradesh , Malabar and Cochin of Kerala and South Canara and Coorg of Karnataka and spoke the Kurumba Kannada dialect. The Kurumba and Kurumvari dialect (both closely related with each other) speakers were estimated to be around 11,400 in total as per

2916-646: The 1901 census. Matthew A. Sherring describes the Golars and Holars as a pastoral tribe from the Godavari banks established in the districts around Nagpur, in the stony tracts of Ambagarh , forests around Ramplee and Sahangadhee. Along the banks of the Wainganga , they dwell in the Chakurhaitee and Keenee subdivisions. The Kurumvars of Chanda district of Maharashtra, a wild pastoral tribe, 2,200 in number as per

2997-781: The 1901 census. There were about 34,250 Badaga speakers as per the 1901 census. Nasik district of Maharashtra has a distinct tribe called 'Hatkar Kaanadi' people who speak a Kannada (Kaanadi) dialect with lot of old Kannada words. Per Chidananda Murthy, they are the native people of Nasik from ancient times, which shows that North Maharashtra's Nasik area had Kannada population 1000 years ago. Kannada speakers formed 0.12% of Nasik district's population as per 1961 census. The language uses forty-nine phonemic letters, divided into three groups: swaragalu (vowels – thirteen letters); vyanjanagalu (consonants – thirty-four letters); and yogavaahakagalu (neither vowel nor consonant – two letters: anusvara ಂ and visarga ಃ ). The character set

3078-845: The 4th century AD. He may possibly be the same as the Kaviswara referred to in the Kavirajamarga, and the Kaviparameswara praised by Chavunda Raya (978 AD) and his spiritual teacher, Nemichandra (10th century AD), all the names possibly being only epithets. Kannada works from earlier centuries mentioned in the Kavirajamarga are not yet traced. Some ancient Kannada texts now considered extinct but referenced in later centuries are Prabhrita (650 AD) by Syamakundacharya, Chudamani (Crest Jewel—650 AD or earlier) by Srivaradhadeva, also known as Tumbuluracharya, which

3159-617: The 4th century, i.e., 338 AD. The Kannada Lion balustrade inscription excavated at the Pranaveshwara temple complex at Talagunda near Shiralakoppa of Shivamogga district, dated to 370 AD is now considered the earliest Kannada inscriptions replacing the Halmidi inscription of 450 AD. The 5th century poetic Tamatekallu inscription of Chitradurga and the Siragunda inscription from Chikkamagaluru Taluk of 500 AD are further examples. Recent reports indicate that

3240-572: The 6th century and Ravikirti, the author of the Aihole record of 636 AD. Since the earliest available Kannada work is one on grammar and a guide of sorts to unify existing variants of Kannada grammar and literary styles, it can be safely assumed that literature in Kannada must have started several centuries earlier. An early extant prose work, the Vaḍḍārādhane (ವಡ್ಡಾರಾಧನೆ) by Shivakotiacharya of 900 AD provides an elaborate description of

3321-485: The 8th century, this served as the basis for 2 popular folk songs Ovanige and Onakevadu, which were sung either while pounding corn or to entice wild elephants into a pit (" Ovam "). The Chandraprabha-purana by Sri Vijaya, a court poet of emperor Amoghavarsha I , is ascribed to the early 9th century. His writing has been mentioned by Vijayanagara poets Mangarasa III and Doddiah (also spelt Doddayya, c. 1550 AD) and praised by Durgasimha (c. 1025 AD). During

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3402-431: The 9th century AD. Around 900 AD, Gunavarma I wrote "Sudraka" and "Harivamsa" (also known as "Neminatha Purana"). In "Sudraka" he compared his patron, Ganga king Ereganga Neetimarga II (c. 907–921 AD), to a noted king called Sudraka. Jinachandra, who is referred to by Sri Ponna (c. 950 AD) as the author of "Pujyapada Charita", had earned the honorific "modern Samantha Bhadra". Tamil Buddhist commentators of

3483-544: The 9th century period, the Digambara Jain poet Asaga (or Asoka) authored, among other writings, "Karnata Kumarasambhava Kavya" and "Varadamana Charitra". His works have been praised by later poets, although none of his works are available today. "Gunagankiyam", the earliest known prosody in Kannada, was referenced in a Tamil work dated to 10th century or earlier ("Yapparungalakkarigai" by Amritasagara). Gunanandi, an expert in logic, Kannada grammar and prose, flourished in

3564-661: The Ganges from the tip of his top-knot." Bhattakalanka (1604 CE), the great Kannada grammarian, refers to Srivaradhadeva's Chudamani as the greatest work in Kannada, and as incontestable proof of the scholarly character and value of Kannada literature. This makes Srivaradhadeva's time earlier than the 6th–7th century AD. Other writers, whose works are not extant now but titles of which are known from independent references such as Indranandi's "Srutavatara", Devachandra's "Rajavalikathe", Bhattakalanka's "Sabdanusasana" of 1604, writings of Jayakirthi are Syamakundacharya (650), who authored

3645-765: The Indian-language passages in the ancient Greek play known as the Charition mime . The earliest examples of a full-length Kannada language stone inscription ( śilāśāsana ) containing Brahmi characters with characteristics attributed to those of proto-Kannada in Haḷe Kannaḍa ( lit Old Kannada) script can be found in the Halmidi inscription , usually dated c.  450 AD , indicating that Kannada had become an administrative language at that time. The Halmidi inscription provides invaluable information about

3726-570: The Kannada inscription Vira and Skandha were found in Satara collectorate. A gold coin bearing three inscriptions of Sri and an abbreviated inscription of king Bhagiratha's name called bhagi (c. 390–420 AD) in old Kannada exists. A Kadamba copper coin dated to the 5th century AD with the inscription Srimanaragi in Kannada script was discovered in Banavasi, Uttara Kannada district . Coins with Kannada legends have been discovered spanning

3807-816: The Sanskrit style of Kannada literature was Margi (formal or written form of language) and Desi (folk or spoken form of language) style was popular and made his people aware of the strength and beauty of their native language Kannada. In 1112 AD, Jain poet Nayasena of Mulugunda, Dharwad district, in his Champu work Dharmamrita (ಧರ್ಮಾಮೃತ), a book on morals, warns writers from mixing Kannada with Sanskrit by comparing it with mixing of clarified butter and oil. He has written it using very limited Sanskrit words which fit with idiomatic Kannada. In 1235 AD, Jain poet Andayya, wrote Kabbigara Kava - ಕಬ್ಬಿಗರ ಕಾವ (Poet's Defender), also called Sobagina Suggi (Harvest of Beauty) or Madana-Vijaya and Kavana-Gella (Cupid's Conquest) ,

3888-543: The Satavahanas, with a high degree of civilisation [...] There is, therefore, no reason to believe that these languages had less rich or less expressive oral traditions than Tamil had towards the end of its pre-literate period. The Ashoka rock edict found at Brahmagiri (dated to 250 BC) has been suggested to contain words ( Isila , meaning to throw, viz. an arrow, etc.) in identifiable Kannada. In some 3rd–1st century BC Tamil inscriptions, words of Kannada influence such as Naliyura , kavuDi and posil were found. In

3969-531: The Suryavamsha family by forming ties with Padma's family and forcing her wealthy lawyer father to support him. Satyamurthy is advised to keep Kanakamurthy away from Padma because her mother strongly disapproves of their marriage. If Kanakamurthy leaves Padma, Satyamurthy will adopt him. Dodda convinces Kanakamurthy to accept Padma by saying her love for him is heartfelt, Satyamurthy's ire for her will fade, and few men receive true love. Kanakamurthy takes Padma to

4050-534: The box-office. Kannada Vijayanagara : ( Origin . Empire . Musicological nonet . Medieval city . Military . Haridasa . Battle of Raichur . Battle of Talikota ) Sultanate : Dialects: ( Kundagannada . Havigannada . Arebhashe ) Jainism : ( In Karnataka . In North Karnataka . Jain Bunt ) Kannada ( / ˈ k ɑː n ə d ə , ˈ k æ n -/ ; ಕನ್ನಡ , IPA: [ˈkɐnːɐɖa] ), formerly also known as Canarese ,

4131-579: The college from 2000 to 2004. Between 2004 and 2008, he worked at Seshadripuram College, Bangalore. In 2004, he secured a doctorate from Bangalore University, and submitted a thesis on reevaluation of Kannada romantic poetry of the Navodaya period. Doddarangegowda's work in films began in 1977 with K. S. L. Swamy 's Maagiya Kanasu . Swamy, one of the attendees of the 1977 seminar at the Bangalore University where Doddarangegowda presented

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4212-564: The country's designated classical languages . Kannada was the court language of a number of dynasties and empires of South , Central India and Deccan Plateau , namely the Kadamba dynasty , Western Ganga dynasty , Nolamba dynasty , Chalukya dynasty , Rashtrakutas , Western Chalukya Empire , Seuna dynasty , Kingdom of Mysore , Nayakas of Keladi , Hoysala dynasty and the Vijayanagara Empire . The Kannada language

4293-661: The early 8th century AD, are associated with Alupa King Aluvarasa II from Belmannu (the Dakshina Kannada district), and display the double crested fish, his royal emblem. The oldest well-preserved palm leaf manuscript in Old Kannada is that of Dhavala . It dates to around the 9th century and is preserved in the Jain Bhandar, Mudbidri, Dakshina Kannada district. The manuscript contains 1478 leaves written using ink. Some early Kadamba Dynasty coins bearing

4374-551: The early writers of this period are Harihara and Raghavanka, trailblazers in their own right. Harihara established the Ragale form of composition while Raghavanka popularised the Shatpadi (six-lined stanza) meter. A famous Jaina writer of the same period is Janna , who expressed Jain religious teachings through his works. The Vachana Sahitya tradition of the 12th century is purely native and unique in world literature, and

4455-421: The father and son, he excels in the former role. Isha Koppikar, who is making her debut, is charming and carries off the dance sequences gracefully. V Manohar provides some lilting music and cinematographer M Rajendra has done a good job". The film was a blockbuster and had a theatrical run of more than two hundred days at theaters across Karnataka. The movie completed silver jubilee run and collected 15 crores at

4536-764: The first ten books of the Mahabharata . During this period, the Sanskritic influence is present in most abstract, religious, scientific and rhetorical terms. During this period, several Hindi and Marathi words came into Kannada, chiefly relating to feudalism and militia. Hindu saints of the Vaishnava sect such as Kanakadasa , Purandaradasa , Naraharitirtha , Vyasatirtha , Sripadaraya , Vadirajatirtha , Vijaya Dasa , Gopala Dasa , Jagannatha Dasa , Prasanna Venkatadasa produced devotional poems in this period. Kanakadasa's Rāmadhānya Charite (ರಾಮಧಾನ್ಯ ಚರಿತೆ)

4617-643: The grammarian Bhattakalanka and always addressed as Bhagawan (the adorable), was the author of a logic, grammar and sahitya . Durvinita (529–579 AD), the Ganga king, was the pupil of the author of Sabdavatara, i.e., Devanandi Pujyapada. Durvinita is said to have written a commentary on the difficult 15th sarga of Bharavi's Kiratarjuniya in Kannada. Early Kannada writers regularly mention three poets as of especial eminence among their predecessors – Samanta-bhadra, Kavi Parameshthi and Pujyapada. Since later Kannada poets so uniformly name these three as eminent poets, it

4698-585: The history and culture of Karnataka. A set of five copper plate inscriptions discovered in Mudiyanur, though in the Sanskrit language, is in the Pre- Old Kannada script older than the Halmidi edict date of 450 AD, as per palaeographers. Followed by B. L. Rice , leading epigrapher and historian, K. R. Narasimhan following a detailed study and comparison, declared that the plates belong to

4779-545: The language and culture) in the southern Kuntala region during the reign of Vasishtiputra Pulumayi ( c.  85 -125 AD, i.e., late 1st century – early 2nd century AD) who was ruling from Paithan in the north and his son, prince Vilivaya-kura or Pulumayi Kumara was ruling from Huvina Hipparagi in present Karnataka in the south. An early ancestor of Kannada (or a related language) may have been spoken by Indian traders in Roman-era Egypt and it may account for

4860-457: The life of Bhadrabahu of Shravanabelagola . Some of the early writers of prose and verse mentioned in the Kavirajamarga, numbering 8–10, stating these are but a few of many, but whose works are lost, are Vimala or Vimalachandra (c. 777), Udaya, Nagarjuna, Jayabandhu, Durvinita (6th century), and poets including Kaviswara, Srivijaya, Pandita, Chandra, Ravi Kirti (c. 634) and Lokapala. For fragmentary information on these writers, we can refer

4941-814: The marriage, but Kanakamurthy saved her. Paramala's "love" for Kanakamurthy was fake. She devalued illiterate Kanakamurthy and would never marry him. In order to prove her righteousness, she had Kanakamurthy say he divorced her. Docile Kanakamurthy angered his father by pleasing Parimala. Kanakamurthy hated love and cried when Parimala married a rich man. Dodda's sad story about Kanakamurthy makes compassionate Padma fall in love with him, but he doesn't return her love. However, persistent Padma convinces Kanakamurthy to overcome his past and they fall in love. Padma later writes to Kanakamurthy that her parents made her marry Karigowda's son. Join Kanakamurthy or hang yourself, Padma. Karigowda, Satyamurthy's archenemy, plans to destroy

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5022-482: The middle of the 5th century AD, but there are a number of earlier texts that may have been influenced by the ancestor language of Old Kannada. Iravatam Mahadevan, a Brahmin, author of a work on early Tamil epigraphy, argued that oral traditions in Kannada and Telugu existed much before written documents were produced. Although the rock inscriptions of Ashoka were written in Prakrit, the spoken language in those regions

5103-593: The modern port city of Mangaluru , upon its mouth. Many of these are Kannada origin names of places and rivers of the Karnataka coast of 1st century AD. The Greek geographer Ptolemy (150 AD) mentions places such as Badiamaioi (Badami), Inde (Indi), Kalligeris (Kalkeri), Modogoulla (Mudagal), Petrigala (Pattadakal), Hippokoura (Huvina Hipparagi), Nagarouris (Nagur), Tabaso (Tavasi), Tiripangalida (Gadahinglai), Soubouttou or Sabatha (Savadi), Banaouase (Banavasi), Thogorum (Tagara), Biathana (Paithan), Sirimalaga (Malkhed), Aloe (Ellapur) and Pasage (Palasige). He mentions

5184-654: The modernists was the poet Nandalike Muddana whose writing may be described as the "Dawn of Modern Kannada", though generally, linguists treat Indira Bai or Saddharma Vijayavu by Gulvadi Venkata Raya as the first literary works in Modern Kannada. The first modern movable type printing of "Canarese" appears to be the Canarese Grammar of Carey printed at Serampore in 1817, and the " Bible in Canarese " of John Hands in 1820. The first novel printed

5265-932: The native Kannada words found in Prakrit inscriptions of that period, Kannada must have been spoken by a broad and stable population. Kannada includes many loan words from Sanskrit. Some unaltered loan words ( Sanskrit : तत्सम , romanized :  tatsama , lit.   'same as that'') include dina , 'day', kōpa , 'anger', sūrya , 'sun', mukha , 'face', and nimiṣa , 'minute'. Some examples of naturalised Sanskrit words ( Sanskrit : तद्भव , romanized :  tadbhava , lit.   'arising from that') in Kannada are varṇa , 'colour', pūrṇime , and rāya from rāja , 'king'. Some naturalised words of Prakrit origin in Kannada are baṇṇa , 'colour' derived from vaṇṇa , huṇṇime , 'full moon' from puṇṇivā . The earliest Kannada inscriptions are from

5346-473: The period between the 15th and 18th centuries, Hinduism had a great influence on Middle Kannada ( Naḍugannaḍa - ನಡುಗನ್ನಡ) language and literature. Kumara Vyasa , who wrote the Karṇāṭa Bhārata Kathāman̄jari (ಕರ್ಣಾಟ ಭಾರತ ಕಥಾಮಂಜರಿ), was arguably the most influential Kannada writer of this period. His work, entirely composed in the native Bhamini Shatpadi (hexa-meter), is a sublime adaptation of

5427-488: The period between the first century BC and fourth century AD. These are some examples that are proof of the early usage of a few Kannada origin words in early Tamil inscriptions before the common era and in the early centuries of the common era. Pliny the Elder , a Roman historian, wrote about pirates between Muziris and Nitrias ( Netravati River ), called Nitran by Ptolemy. He also mentions Barace (Barcelore), referring to

5508-628: The poor is secretly attended by their family. Kakamurthy shocks his father by saying he respects him and leaves even though his wife sees him. Kanakamurthy gives his son canned kheer to give to Satyamurthy when he sees him next to show his love. Kanakamurthy's mother Lakshmi finds Satyamurthy secretly meeting his grandson and urges him to reintegrate. She says Satyamurthy was Kanakamurthy before his son took over. Kanakamurthy's father expelled him, unlike today's kids. Kanakamurthy's mother's words teach Satya virtue. Satyamurthy vomits blood after eating kheer before talking to Kanakamurthy. Hospitalized Satyamurthy

5589-505: The river Benda (or Binda) or Bhima river in the north and Banaouasei ( Banavasi ) in the south, viz. Nagarouris (Nagur), Tabaso (Tavasi), Inde ( Indi ), Tiripangalida ( Gadhinglaj ), Hippokoura ( Huvina Hipparagi ), Soubouttou ( Savadi ), Sirimalaga ( Malkhed ), Kalligeris ( Kalkeri ), Modogoulla ( Mudgal ) and Petirgala ( Pattadakal ), as being located in Northern Karnataka which signify the existence of Kannada place names (and

5670-1142: The rule of the Western Ganga Dynasty , the Badami Chalukyas , the Alupas , the Western Chalukyas , the Rashtrakutas , the Hoysalas , the Vijayanagar Empire , the Kadamba Dynasty of Banavasi, the Keladi Nayakas and the Mysore Kingdom , the Badami Chalukya coins being a recent discovery. The coins of the Kadambas of Goa are unique in that they have alternate inscription of the king's name in Kannada and Devanagari in triplicate,

5751-454: The second highest for any Indian language. In July 2011, a center for the study of classical Kannada was established as part of the Central Institute of Indian Languages in Mysore to facilitate research related to the language. Kannada had 43.7  million native speakers in India at the time of the 2011 census. It is the main language of the state of Karnataka , where it is spoken natively by 40.6 million people, or about two thirds of

5832-420: The state's population. There are native Kannada speakers in the neighbouring states of Tamil Nadu (1,140,000 speakers), Maharashtra (993,000), Andhra Pradesh and Telangana (533,000), Kerala (78,100) and Goa (67,800). It is also spoken as a second and third language by over 12.9 million non-native speakers in Karnataka. Kannadigas form Tamil Nadu's third biggest linguistic group; their population

5913-468: The sum of contributions by all sections of society. Vachanas were pithy poems on that period's social, religious and economic conditions. More importantly, they held a mirror to the seed of social revolution, which caused a radical re-examination of the ideas of caste, creed and religion. Some of the important writers of Vachana literature include Basavanna , Allama Prabhu and Akka Mahadevi . Emperor Nripatunga Amoghavarsha I of 850 AD recognised that

5994-488: The weekly Kasturi , as a "turning point" in his career. Acharya encouraged him to write for his weekly which he would do, while also writing poems for Chandrashekhar Patil 's Sankramana , a literary magazine. After a short stint in Birur , Doddarangegowda was transferred to Bangalore . Here, he contributed to Khadri Shamanna's Gokula , and "picked up the nuances of journalism under him". This prompted Doddarangegowda to pursue

6075-436: The words erumi , kavuDi , poshil and tAyiyar have their origin in Kannada because Tamil cognates are not available. Settar adds the words nADu and iLayar to this list. Mahadevan feels that some grammatical categories found in these inscriptions are also unique to Kannada rather than Tamil. Both these scholars attribute these influences to the movements and spread of Jainas in these regions. These inscriptions belong to

6156-658: The work Karnataka Kavi Charite . Ancient indigenous Kannada literary compositions of (folk) poetry like the Chattana and Bedande which preferred to use the Desi metre are said to have survived at least until the date of the Kavirajamarga in 850 AD and had their roots in the early Kannada folk literature. These Kannada verse-compositions might have been representative of folk songs containing influence of Sanskrit and Prakrit metrical patterns to some extent. "Kavirajamarga" also discusses earlier composition forms peculiar to Kannada,

6237-520: Was John Bunyan 's Pilgrim's Progress , along with other texts including Canarese Proverbs , The History of Little Henry and his Bearer by Mary Martha Sherwood , Christian Gottlob Barth 's Bible Stories and "a Canarese hymn book." Modern Kannada in the 20th century has been influenced by many movements, notably Navodaya , Navya , Navyottara , Dalita and Bandaya . Contemporary Kannada literature has been highly successful in reaching people of all classes in society. Further, Kannada has produced

6318-530: Was Kannada as the case may be. He can be quoted as follows: If proof were needed to show that Kannada was the spoken language of the region during the early period, one needs only to study the large number of Kannada personal names and place names in the early Prakrit inscriptions on stone and copper in Upper South India [...] Kannada was spoken by relatively large and well-settled populations, living in well-organised states ruled by able dynasties like

6399-676: Was also a Bharatiya Janata Party MLC. In 2018, he was awarded with the civilian award Padma Shri . Doddarangegowda was born on 7 February 1946 to K. Rangegowda and Akkamma. He credited his father and Kannada-language teacher A. Ramachandra Rao as major inspiration for him to take interest in poetry. Doddarangegowda joined the Railway Mail Service in 1964. During his work in Hubli as a mail sorter, he met renowned Kannada poets and writers like D. R. Bendre , Patil Puttappa and G. B. Joshi . He recalled meeting P. V. Acharya, editor of

6480-545: Was composed by Ferdinand Kittel . G. Venkatasubbaiah edited the first modern Kannada–Kannada dictionary, a 9,000-page, 8-volume series published by the Kannada Sahitya Parishat . He also wrote a Kannada–English dictionary and a kliṣtapadakōśa (ಕ್ಲಿಷ್ಟಪಾದಕೋಶ), a dictionary of difficult words. There is also a considerable difference between the spoken and written forms of the language. Spoken Kannada tends to vary from region to region. The written form

6561-417: Was used for administrative or liturgical purposes. The scholar K. V. Narayana claims that many tribal languages which are now designated as Kannada dialects could be nearer to the earlier form of the language, with lesser influence from other languages. The work of scholar Iravatham Mahadevan indicates that Kannada was already a language of rich spoken tradition by the 3rd century BC and that and based on

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