The Philaidae or Philaids ( Ancient Greek : Φιλαΐδαι ) were a powerful noble family of ancient Athens . They were conservative land owning aristocrats and many of them were very wealthy. The Philaidae produced two of the most famous generals in Athenian history: Miltiades the Younger and Cimon .
165-453: The Philaids claimed descent from the mythological Philaeus, son of Ajax . The family originally came from Brauron in Attica . Later a prominent branch of the clan were based at Lakiadae west of Athens. In the late 7th century BC a Philaid called Agamestor married the daughter of Cypselus , the powerful tyrant of Corinth . In 597 BC a man named Cypselus was archon of Athens. This Cypselus
330-579: A pederastic light . Alexandrian poets at first, then more generally literary mythographers in the early Roman Empire, often re-adapted stories of Greek mythological characters in this fashion. The achievement of epic poetry was to create story-cycles and, as a result, to develop a new sense of mythological chronology. Thus, Greek mythology unfolds as a phase in the development of the world and of humans. While self-contradictions in these stories make an absolute timeline impossible, an approximate chronology may be discerned. The resulting mythological "history of
495-677: A Christian moralizing perspective. The discovery of the Mycenaean civilization by the German amateur archaeologist Heinrich Schliemann in the nineteenth century, and the discovery of the Minoan civilization in Crete by the British archaeologist Arthur Evans in the twentieth century, helped to explain many existing questions about Homer's epics and provided archaeological evidence for many of
660-585: A collection of epic poems , starts with the events leading up to the war: Eris and the golden apple of Kallisti , the Judgement of Paris , the abduction of Helen , the sacrifice of Iphigenia at Aulis . To recover Helen, the Greeks launched a great expedition under the overall command of Menelaus 's brother, Agamemnon, king of Argos, or Mycenae , but the Trojans refused to return Helen. The Iliad , which
825-492: A combination of their name and epithets , that identify them by these distinctions from other manifestations of themselves (e.g., Apollo Musagetes is " Apollo , [as] leader of the Muses "). Alternatively, the epithet may identify a particular and localized aspect of the god, sometimes thought to be already ancient during the classical epoch of Greece. Most gods were associated with specific aspects of life. For example, Aphrodite
990-402: A confederate alliance of Greek city-states was formed. It had the power to send envoys asking for assistance and to dispatch troops from the member states to defensive points after joint consultation. This was remarkable for the disjointed Greek world, especially since many of the city-states in attendance were still technically at war with each other. Initially the 'congress' agreed to defend
1155-644: A constricted area, where Persian numbers would count for little. The battle at Artemisium had seen attempts to negate the Persian advantage in numbers, but ultimately the Allies may have realised that they needed an even more constricted channel in order to defeat the Persians. Therefore, by rowing into the Straits of Salamis to attack the Greeks, the Persians were playing into the Allies' hands. It seems probable that
1320-525: A convenient framework into which to fit their own courtly and chivalric ideals. Twelfth-century authors, such as Benoît de Sainte-Maure ( Roman de Troie [Romance of Troy, 1154–60]) and Joseph of Exeter ( De Bello Troiano [On the Trojan War, 1183]) describe the war while rewriting the standard version they found in Dictys and Dares . They thus follow Horace 's advice and Virgil's example: they rewrite
1485-509: A council of war with the Persian fleet; Herodotus says this occurred at Phalerum . Artemisia , queen of Halicarnassus and commander of its naval squadron in Xerxes's fleet, tried to convince him to wait for the Allies to surrender believing that battle in the straits of Salamis was an unnecessary risk. Nevertheless, Xerxes and his chief advisor Mardonius pressed for an attack. It is difficult to explain exactly what eventually brought about
1650-526: A demonstration of his power the previous year, the majority of the Greek cities duly obliged. In Athens, however, the ambassadors were put on trial and then executed; in Sparta, they were simply thrown down a well. This meant that Sparta was also now effectively at war with Persia. Darius thus put together an amphibious task force under Datis and Artaphernes in 490 BC, which attacked Naxos , before receiving
1815-646: A descendant of Miltiades the Younger, married Ophellas the Macedonian who was ruler of Cyrene . After the death of Ophellas she became the wife of the Antigonid king Demetrius Poliorcetes , the famous 'besieger of cities', after he took control of Athens in 307 BC. Greek mythology Greek mythology is the body of myths originally told by the ancient Greeks , and a genre of ancient Greek folklore , today absorbed alongside Roman mythology into
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#17327767374331980-489: A flat disk afloat on the river of Oceanus and overlooked by a hemispherical sky with sun, moon, and stars. The Sun ( Helios ) traversed the heavens as a charioteer and sailed around the Earth in a golden bowl at night. Sun, earth, heaven, rivers, and winds could be addressed in prayers and called to witness oaths. Natural fissures were popularly regarded as entrances to the subterranean house of Hades and his predecessors, home of
2145-503: A full-scale invasion, it required long-term planning, stock-piling and conscription. Xerxes decided that the Hellespont would be bridged to allow his army to cross to Europe, and that a canal should be dug across the isthmus of Mount Athos (rounding which headland, a Persian fleet had been destroyed in 492 BC). These were both feats of exceptional ambition, which would have been beyond any other contemporary state. By early 480 BC,
2310-558: A god "greater than he", Zeus swallowed her. She was already pregnant with Athena , however, and she burst forth from his head—fully-grown and dressed for war. The earliest Greek thought about poetry considered the theogonies to be the prototypical poetic genre—the prototypical mythos —and imputed almost magical powers to it. Orpheus , the archetypal poet, also was the archetypal singer of theogonies, which he uses to calm seas and storms in Apollonius' Argonautica , and to move
2475-461: A huge new army with which he meant to completely subjugate Greece; however, in 486 BC, his Egyptian subjects revolted, indefinitely postponing any Greek expedition. Darius then died whilst preparing to march on Egypt, and the throne of Persia passed to his son Xerxes I. Xerxes crushed the Egyptian revolt, and very quickly restarted the preparations for the invasion of Greece. Since this was to be
2640-513: A limited number of gods, who were the focus of large pan-Hellenic cults. It was, however, common for individual regions and villages to devote their own cults to minor gods. Many cities also honored the more well-known gods with unusual local rites and associated strange myths with them that were unknown elsewhere. During the heroic age, the cult of heroes (or demigods) supplemented that of the gods. "The origins of humanity [were] ascribed to various figures, including Zeus and Prometheus ." Bridging
2805-459: A more orderly fashion. Aeschylus claims that as the Persians approached (possibly implying that they were not already in the Straits at dawn), they heard the Greeks singing their battle hymn ( paean ) before they saw the Allied fleet: ὦ παῖδες Ἑλλήνων ἴτε ἐλευθεροῦτε πατρίδ᾽, ἐλευθεροῦτε δὲ παῖδας, γυναῖκας, θεῶν τέ πατρῴων ἕδη, θήκας τε προγόνων: νῦν ὑπὲρ πάντων ἀγών. O sons of
2970-493: A mountain path. Much of the Greek army retreated, before the Spartans and Thespians who had continued to block the pass were surrounded and killed. The simultaneous Battle of Artemisium was up to that point a stalemate; however, when news of Thermopylae reached them, the Allied fleet also retreated, since holding the straits of Artemisium was now a moot point. The Allied fleet now rowed from Artemisium to Salamis to assist with
3135-405: A musical contest with Apollo . Ian Morris considers Prometheus' adventures as "a place between the history of the gods and that of man." An anonymous papyrus fragment, dated to the third century, vividly portrays Dionysus ' punishment of the king of Thrace , Lycurgus , whose recognition of the new god came too late, resulting in horrific penalties that extended into the afterlife. The story of
3300-458: A number of local legends became attached. The story of Medea , in particular, caught the imagination of the tragic poets. In between the Argo and the Trojan War, there was a generation known chiefly for its horrific crimes. This includes the doings of Atreus and Thyestes at Argos. Behind the myth of the house of Atreus (one of the two principal heroic dynasties with the house of Labdacus ) lies
3465-486: A poem of Troy instead of telling something completely new. Battle of Salamis The Battle of Salamis ( / ˈ s æ l ə m ɪ s / SAL -ə-miss ) was a naval battle fought in 480 BC, between an alliance of Greek city-states under Themistocles , and the Achaemenid Empire under King Xerxes . It resulted in a victory for the outnumbered Greeks. The battle was fought in the straits between
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#17327767374333630-404: A possibility. Xerxes had also positioned around 400 troops on the island known as Psyttaleia , in the middle of the exit from the straits, in order to kill or capture any Greeks who ended up there (as a result of shipwreck or grounding). Regardless of what time they entered the straits, the Persians did not move to attack the Allies until daylight. Since they were not planning to flee after all,
3795-428: A prosecution for tyranny and when the Persians landed at Marathon in 490 BC Miltiades, as one of ten generals ( strategoi ) played the major part in winning the battle for Athens. Miltiades now enjoyed great prestige at Athens as the victor of Marathon. The following year he was given command of forces which besieged the pro-Persian island of Paros . However the expedition was ill-fated as Miltiades failed to capture
3960-678: A rebellion on Naxos Cimon in 466 BC launched a bold attack on large Persian land and naval forces gathering at the Eurymedon River in Pamphylia . In the greatest victory of his career Cimon led the Athenian and Delian League forces to a crushing double victory over the Persians destroying the Persian fleet while heavily defeating their army. Later Cimon expelled the Persians from the Thracian Chersonese and put down
4125-575: A revolt on Thasos . He was acquitted on a charge of bribery largely through the efforts of his half-sister Elpinice . In c.462 BC Cimon encouraged the Athenians to send military aid to the Spartans who were trying to put down a major revolt by the Helots in the wake of an earthquake which had heavily damaged Sparta. But the conservative Spartans became worried by the revolutionary democratic spirit of
4290-507: A spirit to every aspect of nature. Eventually, these vague spirits assumed human forms and entered the local mythology as gods. When tribes from the north of the Balkan Peninsula invaded, they brought with them a new pantheon of gods, based on conquest, force, prowess in battle, and violent heroism. Other older gods of the agricultural world fused with those of the more powerful invaders or else faded into insignificance. After
4455-451: A strong position to force a Greek surrender; this seemed the only hope of concluding the campaign in that season. In contrast, by avoiding destruction, or as Themistocles hoped, by crippling the Persian fleet, the Greeks could effectively thwart the invasion. However, it was strategically not necessary for the Persians to actually fight this battle at Salamis. According to Herodotus, Queen Artemisia of Caria pointed this out to Xerxes in
4620-483: A wedge of Greek ships pushed through the Persians' lines, splitting the fleet in two. According to Plutarch, Ariabignes was killed by Ameinias and Socles ( Greek : Σωκλής ) of Pallene. When Ariabignes attempted to board on their ship, they hit him with their spears, and thrust him into the sea. Plutarch also mentions that it was Artemisia who recognized Ariabignes' body floating among the shipwrecks and brought it back to Xerxes. Herodotus recounts that Artemisia ,
4785-505: Is difficult to establish with any certainty. Herodotus presents the battle as though it occurred directly after the capture of Athens, but nowhere explicitly states as much. If Thermopylae/Artemisium occurred in September, then this may be the case, but it is probably more likely that the Persians spent two or three weeks capturing Athens, refitting the fleet, and resupplying. Clearly though, at some point after capturing Athens, Xerxes held
4950-415: Is not clear when, why or how this decision was made, but it is clear that they did take the battle to the Allies. Herodotus reports that there were 378 triremes in the Allied fleet, and then breaks the numbers down by city state (as indicated in the table). However, his numbers for the individual contingents only add up to 371. He does not explicitly say that all 378 fought at Salamis ("All of these came to
5115-461: Is portrayed as a sacrificer, mentioned as a founder of altars, and imagined as a voracious eater himself; it is in this role that he appears in comedy. While his tragic end provided much material for tragedy— Heracles is regarded by Thalia Papadopoulou as "a play of great significance in examination of other Euripidean dramas." In art and literature, Heracles was represented as an enormously strong man of moderate height; his characteristic weapon
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5280-619: Is set in the tenth year of the war, tells of the quarrel between Agamemnon and Achilles, who was the finest Greek warrior, and the consequent deaths in battle of Achilles' beloved comrade Patroclus and Priam 's eldest son, Hector . After Hector's death, the Trojans were joined by two exotic allies, Penthesilea , queen of the Amazons , and Memnon , king of the Ethiopians and son of the dawn-goddess, Eos . Achilles killed both of these, but Paris then managed to kill Achilles with an arrow in
5445-476: Is that "the Greek gods are persons, not abstractions, ideas or concepts." Regardless of their underlying forms, the Ancient Greek gods have many fantastic abilities; most significantly, the gods are not affected by disease and can be wounded only under highly unusual circumstances. The Greeks considered immortality as the distinctive characteristic of their gods; this immortality, as well as unfading youth,
5610-496: Is that these ships had been a decoy sent to reconnoitre the northern exit from the straits, in case the arrival of the encircling Egyptian detachment was imminent (if indeed this also occurred). Another possibility (not exclusive of the former) is that the departure of the Corinthians triggered the final approach of the Persians, suggesting as it did that the Allied fleet was disintegrating. At any rate, if they indeed ever left,
5775-427: Is uncertain; possibly the Allied ships were bulkier in construction, or that the ships were waterlogged since they had not been dried out in the winter (though there is no real evidence for either suggestion). Another suggestion is that the heaviness was caused by the weight of fully armored hoplite marines (20 fully armored hoplites would have weighed 2 tons). This 'heaviness', whatever its cause, would further reduce
5940-454: Is unlikely that the Allies would have rested one of their flanks against Persian occupied territory. It seems relatively certain that the Persian fleet was sent out to block the exit from the Straits the evening before the battle. Herodotus clearly believed that the Persian fleet actually entered the Straits at nightfall, planning to catch the Allies as they fled. However, modern historians have greatly debated this point, with some pointing out
6105-680: The Iliad and the Odyssey . Other poets completed the Epic Cycle , but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no direct connection with Homer. The oldest are choral hymns from the earlier part of the so-called Lyric age . Hesiod , a possible contemporary with Homer, offers in his Theogony ( Origin of the Gods )
6270-559: The Theogony and the Works and Days , contain accounts of the genesis of the world, the succession of divine rulers, the succession of human ages, the origin of human woes, and the origin of sacrificial practices. Myths are also preserved in the Homeric Hymns , in fragments of epic poems of the Epic Cycle , in lyric poems , in the works of the tragedians and comedians of the fifth century BC, in writings of scholars and poets of
6435-589: The Chimera and Medusa . Bellerophon's adventures are commonplace types, similar to the adventures of Heracles and Theseus. Sending a hero to his presumed death is also a recurrent theme of this early heroic tradition, used in the cases of Perseus and Bellerophon. The only surviving Hellenistic epic, the Argonautica of Apollonius of Rhodes (epic poet, scholar, and director of the Library of Alexandria ) tells
6600-476: The Derveni Papyrus now proves that at least in the fifth-century BC a theogonic-cosmogonic poem of Orpheus was in existence. The first philosophical cosmologists reacted against, or sometimes built upon, popular mythical conceptions that had existed in the Greek world for some time. Some of these popular conceptions can be gleaned from the poetry of Homer and Hesiod. In Homer, the Earth was viewed as
6765-539: The Hellenistic and Roman ages was primarily composed as a literary rather than cultic exercise. Nevertheless, it contains many important details that would otherwise be lost. This category includes the works of: Prose writers from the same periods who make reference to myths include Apuleius , Petronius , Lollianus , and Heliodorus . Two other important non-poetical sources are the Fabulae and Astronomica of
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6930-562: The Hellenistic Age , and in texts from the time of the Roman Empire by writers such as Plutarch and Pausanias . Aside from this narrative deposit in ancient Greek literature , pictorial representations of gods, heroes, and mythic episodes featured prominently in ancient vase paintings and the decoration of votive gifts and many other artifacts. Geometric designs on pottery of the eighth century BC depict scenes from
7095-544: The Iliad , and generally claim that the Persians could have launched no more than around 600 warships into the Aegean. However, very few appear to accept that there were this many ships at Salamis: most favour a number in the range 600–800. This is also the range given by adding the approximate number of Persian ships after Artemisium (~550) to the reinforcements (120) quantified by Herodotus. The overall Persian strategy for
7260-598: The Parthenon depicting the sack of Troy); this artistic preference for themes deriving from the Trojan Cycle indicates its importance to the Ancient Greek civilization. The same mythological cycle also inspired a series of posterior European literary writings. For instance, Trojan Medieval European writers, unacquainted with Homer at first hand, found in the Troy legend a rich source of heroic and romantic storytelling and
7425-633: The Peloponnesian kingdoms of Mycenae , Sparta and Argos , claiming, according to legend, a right to rule them through their ancestor. Their rise to dominance is frequently called the " Dorian invasion ". The Lydian and later the Macedonian kings, as rulers of the same rank, also became Heracleidae. Other members of this earliest generation of heroes such as Perseus, Deucalion , Theseus and Bellerophon , have many traits in common with Heracles. Like him, their exploits are solitary, fantastic and border on fairy tale , as they slay monsters such as
7590-589: The Roman culture because of the story of Aeneas , a Trojan hero whose journey from Troy led to the founding of the city that would one day become Rome, as recounted in Virgil's Aeneid (Book II of Virgil's Aeneid contains the best-known account of the sack of Troy). Finally there are two pseudo-chronicles written in Latin that passed under the names of Dictys Cretensis and Dares Phrygius . The Trojan War cycle ,
7755-721: The Scythians in c.513 BC and when the Greek contingents were left guarding a bridge over the Danube River Miltiades tried to convince his fellow Greeks to demolish the bridge so as to leave the Persian king stranded in Scythia (or so he later claimed). After Miltiades took part in the failed Ionian Revolt against the Persian Empire he fled the Chersonese and returned to Athens in c.493 BC. He survived
7920-574: The 440s BC, was a relative of Cimon and a member of the Philaid clan. Thucydides, son of Olorus , the great historian of the Peloponnesian War was also a Philaid according to the biographer Plutarch who notes that his remains were returned to Athens and placed in Cimon's family vault and that his father's name, Olorus, was the same as Cimon's grandfather. Lacedaimonius the son of Cimon
8085-482: The Achaemenid fleet: The number 1,207 appears very early in the historical record (472 BC), and the Greeks appear to have genuinely believed they faced that many ships. Because of the consistency in the ancient sources, some modern historians are inclined to accept 1,207 as the size of the initial Persian fleet; others reject this number, with 1,207 being seen as more of a reference to the combined Greek fleet in
8250-467: The Allied command was in-fighting, that the Peloponnesians were planning to evacuate that very night, and that to gain victory all the Persians needed to do was to block the straits. In performing this subterfuge, Themistocles seems to have been trying to bring about exactly the opposite; to lure the Persian fleet into the Straits. This was exactly the kind of news that Xerxes wanted to hear; that
8415-400: The Allied ships may also have made them more stable in the winds off the coast of Salamis, and made them less susceptible to ramming (or rather, less liable to sustain damage when rammed). The Persians preferred a battle in the open sea, where they could better utilize their own superior seamanship and numbers. For the Greeks, the only realistic hope of a victory was to draw the Persians into
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#17327767374338580-455: The Allies (who had waited patiently off the coast of Salamis for at least a week while Athens was captured) may have been in response to Persian offensive maneuvers. Possibly, a Persian army had been sent to march against the Isthmus in order to test the nerve of the fleet. Either way, when Xerxes received this news, he ordered his fleet to go out on patrol off the coast of Salamis, blocking
8745-455: The Allies spent the evening heatedly debating their course of action. The Peloponnesians were in favour of evacuating, and at this point, Themistocles attempted his ruse with Xerxes. It was only when Aristides , the exiled Athenian general arrived that night, followed by some deserters from the Persians, with news of the deployment of the Persian fleet, that the Peloponnesians accepted that they could not escape, and so would fight. However,
8910-411: The Allies would have been able to spend the night preparing for battle, and after a speech by Themistocles, the marines boarded and the ships made ready to sail. According to Herodotus, this was dawn, and as the Allies "were putting out to sea the barbarians immediately attacked them" . If the Persians only entered the straits at dawn, then the Allies would have had the time to take up their station in
9075-473: The Ancient Greek pantheon, poets composed the Homeric Hymns (a group of thirty-three songs). Gregory Nagy (1992) regards "the larger Homeric Hymns as simple preludes (compared with Theogony ), each of which invokes one god." The gods of Greek mythology are described as having essentially corporeal but ideal bodies. According to Walter Burkert , the defining characteristic of Greek anthropomorphism
9240-533: The Athenian troops and sent Cimon and his army back home to Athens. War between Athens and Sparta soon followed this rebuff and Cimon as a prominent pro-Spartan advocate was ostracised from Athens for ten years. He was recalled in 451 BC to lead an Athenian attack against the Persians in Cyprus but he died at the Siege of Citium . Thucydides, son of Melesias , the leader of the anti-Periclean conservative party during
9405-477: The Athenians might be willing to submit to him, and that he would be able to destroy the rest of the Allied fleet. Xerxes evidently took the bait, and the Persian fleet was sent out that evening to effect this block. Xerxes ordered a throne to be set up on the slopes of Mount Aigaleo (overlooking the straits), in order to watch the battle from a clear vantage point, and so as to record the names of commanders who performed particularly well. According to Herodotus,
9570-584: The Athenians soon took the lead in launching an offensive against Persian forces in the Aegean region. The Philaid Cimon , son of Miltiades the Younger and grandson of Cimon the Olympic victor, became the leading general of this offensive phase of the Persian Wars . Cimon drove the Persians out of the city of Eion in Thrace in 477–476 BC. After clearing pirates from the island of Scyros and putting down
9735-454: The Corinthians soon returned to the battle. Approaching the Allied fleet in the crowded Straits, the Persians appear to have become disorganised and cramped in the narrow waters. Moreover, it would have become apparent that, far from disintegrating, the Greek fleet was lined up, ready to attack them. However, rather than attacking immediately, the Allies initially appeared to back their ships away as if in fear. According to Plutarch , this
9900-556: The Elder died and the tyranny of the Thracian Chersonese passed to his step-brother's son Stesagoras. Then in c.520 BC Stesagoras was succeeded by his brother Miltiades the Younger , son of Cimon Coalemus. This younger Miltiades cemented good relations with neighbouring Thracian tribes by marrying Hegesipyle daughter of the Thracian king Olorus . Miltiades the Younger also served with King Darius I of Persia during his campaign against
10065-487: The Epic Cycle as well as the adventures of Heracles . In the succeeding Archaic , Classical , and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an extensive influence on the culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to
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#173277673743310230-488: The Greek fleet numbered only 220. The fleet was effectively under the command of Themistocles, but nominally led by the Spartan nobleman Eurybiades , as had been agreed at the congress in 481 BC. Although Themistocles had tried to claim leadership of the fleet, the other city states with navies objected, and so Sparta (which had no naval tradition) was given command of the fleet as a compromise. According to Herodotus,
10395-610: The Greek leaders (including the wanderings of Odysseus and Aeneas (the Aeneid ), and the murder of Agamemnon) were told in two epics, the Returns (the lost Nostoi ) and Homer's Odyssey . The Trojan cycle also includes the adventures of the children of the Trojan generation (e.g., Orestes and Telemachus ). The Trojan War provided a variety of themes and became a main source of inspiration for Ancient Greek artists (e.g. metopes on
10560-472: The Greek world and noted the stories they heard, supplied numerous local myths and legends, often giving little-known alternative versions. Herodotus in particular, searched the various traditions he encountered and found the historical or mythological roots in the confrontation between Greece and the East. Herodotus attempted to reconcile origins and the blending of differing cultural concepts. The poetry of
10725-471: The Greeks to fight the Persians. However, the Athenians did not have the manpower to fight on land and sea; and therefore combatting the Persians would require an alliance of Greek city states. In 481 BC, Xerxes sent ambassadors around Greece asking for earth and water, but made the very deliberate omission of Athens and Sparta. Support thus began to coalesce around these two leading states. A congress of city states met at Corinth in late autumn of 481 BC, and
10890-458: The Greeks were persuaded by Athenian general Themistocles to bring the Persian fleet to battle again, in the hope that a victory would prevent naval operations against the Peloponnese . Persian king Xerxes was also eager for a decisive battle. As a result of subterfuge on the part of Themistocles (which included a message directly sent to Xerxes letting him know that much of the Greek fleet
11055-486: The Greeks, go, Liberate your country, liberate Your children, your women, the seats of your fathers' gods, And the tombs of your forebears: now is the struggle for all things. Herodotus recounts that, according to the Athenians, as the battle began the Corinthians hoisted their sails and began sailing away from the battle, northwards up the straits. However, he also says that all the other Greeks denied this story. If this did in fact occur, one possible interpretation
11220-530: The Isthmus of Corinth, demolishing the single road that led through it, and building a wall across it. This strategy was flawed, however, unless the Allied fleet was able to prevent the Persian fleet from transporting troops across the Saronic Gulf. In a council-of-war called once the evacuation of Athens was complete, the Corinthian naval commander Adeimantus argued that the fleet should assemble off
11385-553: The Olympians, the Greeks worshipped various gods of the countryside, the satyr-god Pan , Nymphs (spirits of rivers), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, Satyrs , and others. In addition, there were the dark powers of the underworld, such as the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives. In order to honor
11550-408: The Peloponnesians may have been party to Themistocles's stratagem, so serenely did they accept that they would now have to fight at Salamis. The Allied navy was thus able to prepare properly for battle the forthcoming day, whilst the Persians spent the night fruitlessly at sea, searching for the alleged Greek evacuation. The next morning, the Persians rowed into the straits to attack the Greek fleet; it
11715-428: The Persian fleet assembled at Doriskos in the spring of 480 BC. The number of 1,207 (for the outset only) is also given by Ephorus , while his teacher Isocrates claims there were 1,300 at Doriskos and 1,200 at Salamis. Ctesias gives another number, 1,000 ships, while Plato , speaking in general terms refers to 1,000 ships and more. Herodotus gives a precise list of the ships of the various nations that composed
11880-677: The Persian fleet initially numbered 1,207 triremes. However, by his reckoning they lost approximately a third of these ships in a storm off the coast of Magnesia , 200 more in a storm off the coast of Euboea, and at least 50 ships to Allied action at the Battle of Artemisium. Herodotus claims that these losses were replaced in full, but only mentions 120 ships from the Greeks of Thrace and nearby islands as reinforcements. Aeschylus , who fought at Salamis, also claims that he faced 1,207 warships there, of which 207 were "fast ships". Diodorus and Lysias independently claim there were 1,200 ships in
12045-455: The Persians pivoted their fleet off the tip of Cape Vavari, so that from an initial east–west alignment (blocking the exit), they came round to a north–south alignment (see diagram). The Persian fleet seems to have been formed into three ranks of ships (according to Aeschylus); with the powerful Phoenician fleet on the right flank next to Mount Aigaleo, the Ionian contingent on the left flank and
12210-451: The Persians to the Greeks, one before Artemisium and one before Salamis, so the total complement at Salamis would have been 373 (or 380). According to the Athenian playwright Aeschylus , who actually fought at Salamis, the Greek fleet numbered 310 triremes (the difference being the number of Athenian ships). Ctesias claims that the Athenian fleet numbered only 110 triremes, which ties in with Aeschylus's numbers. According to Hyperides ,
12375-446: The Persians would not have attempted this unless they had been confident of the collapse of the Allied navy, and thus Themistocles's subterfuge appears to have played a key role in tipping the balance in the favor of the Greeks. Salamis was, for the Persians, an unnecessary battle and a strategic mistake. The battle of Salamis is not well described by ancient sources, and it is unlikely that anyone (other than perhaps Xerxes) involved in
12540-514: The Queen of Halicarnassus, and commander of the Carian contingent, found herself pursued by the ship of Ameinias of Pallene. In her desire to escape, she attacked and rammed another Persian vessel, thereby convincing the Athenian captain that the ship was an ally; Ameinias accordingly abandoned the chase. However, Xerxes, looking on, thought that she had successfully attacked an Allied ship, and seeing
12705-657: The Roman writer styled as Pseudo- Hyginus , the Imagines of Philostratus the Elder and Philostratus the Younger , and the Descriptions of Callistratus . Finally, several Byzantine Greek writers provide important details of myth, much derived from earlier now lost Greek works. These preservers of myth include Arnobius , Hesychius , the author of the Suda , John Tzetzes , and Eustathius . They often treat mythology from
12870-438: The Straits. The remaining Persian ships limped back to the harbour of Phalerum and the shelter of the Persian army. The Athenian general Aristides then took a detachment of men across to Psyttaleia to slaughter the garrison that Xerxes had left there. The exact Persian casualties are not mentioned by Herodotus. However, he writes that the next year, the Persian fleet numbered 300 triremes. The number of losses then depends on
13035-519: The Trojan cycle, as well as the adventures of Heracles. These visual representations of myths are important for two reasons. Firstly, many Greek myths are attested on vases earlier than in literary sources: of the twelve labors of Heracles, for example, only the Cerberus adventure occurs in a contemporary literary text. Secondly, visual sources sometimes represent myths or mythical scenes that are not attested in any extant literary source. In some cases,
13200-456: The age when gods lived alone and the age when divine interference in human affairs was limited was a transitional age in which gods and mortals moved together. These were the early days of the world when the groups mingled more freely than they did later. Most of these tales were later told by Ovid's Metamorphoses and they are often divided into two thematic groups: tales of love, and tales of punishment. Tales of love often involve incest, or
13365-658: The air at a banquet. In c.560-556 BC a Thracian tribe, the Dolonci , offered the rule of the Thracian Chersonese (a peninsula in a strategic location dominating the grain route through the Hellespont ) to the Philaid Miltiades the Elder , the son of Cypselus the archon. Miltiades accepted the offer and became tyrant of the Chersonese. He built a wall across the Bulair Isthmus to protect
13530-481: The appropriation or invention of some important cultural artifact, as when Prometheus steals fire from the gods, when Tantalus steals nectar and ambrosia from Zeus' table and gives it to his subjects—revealing to them the secrets of the gods, when Prometheus or Lycaon invents sacrifice, when Demeter teaches agriculture and the Mysteries to Triptolemus , or when Marsyas invents the aulos and enters into
13695-681: The army of the dead." Another important difference between the hero cult and the cult of gods is that the hero becomes the centre of local group identity. The monumental events of Heracles are regarded as the dawn of the age of heroes. To the Heroic Age are also ascribed three great events: the Argonautic expedition, the Theban Cycle , and the Trojan War . Some scholars believe that behind Heracles' complicated mythology there
13860-401: The arrival of Dionysus to establish his cult in Thrace was also the subject of an Aeschylean trilogy. In another tragedy, Euripides' The Bacchae , the king of Thebes , Pentheus , is punished by Dionysus, because he disrespected the god and spied on his Maenads , the female worshippers of the god. In another story, based on an old folktale-motif, and echoing a similar theme, Demeter
14025-464: The battle had a clear idea what was happening across the width of the straits. What follows is more of a discussion than a definitive account. In the Allied fleet, the Athenians were on the left, and on the right were probably the Spartans (although Diodorus says it was the Megareans and Aeginetians); the other contingents were in the center. The Allied fleet probably formed into two ranks, since
14190-432: The battle, assuming that neither side simply attacked without forethought. Clearly though, at some point just before the battle, new information began to reach Xerxes of rifts in the allied command; the Peloponnesians wished to evacuate from Salamis while they still could. This alleged rift amongst the Allies may have simply been a ruse, in order to lure the Persians to battle. Alternatively, this change in attitude amongst
14355-409: The beginnings of the universe in human language. The most widely accepted version at the time, although a philosophical account of the beginning of things, is reported by Hesiod , in his Theogony . He begins with Chaos , a yawning nothingness. Next comes Gaia (Earth), "the ever-sure foundation of all", and then Tartarus , "in the depth of the wide-pathed Earth", and Eros (Love), "fairest among
14520-452: The broader designation of classical mythology . These stories concern the ancient Greek religion 's view of the origin and nature of the world ; the lives and activities of deities , heroes , and mythological creatures ; and the origins and significance of the ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand
14685-417: The campaigning season (and not waited 4 days at Thermopylae for the Greeks to disperse). Time was now of the essence for the Persians – the huge invasion force could not be reasonably supported indefinitely, nor probably did Xerxes wish to be at the fringe of his empire for so long. Thermopylae had shown that a frontal assault against a well defended Greek position was useless; with the Allies now dug in across
14850-516: The city of Paros and fell off a wall during the siege operations and arrived back in Athens with gangrene in his leg. The debacle of the Parian expedition led Miltiades' enemies to renew their attacks on him in court and just one year after the victory at Marathon Miltiades the Younger died from his infected leg. After the Greek victories over Persia at Salamis , Plataea and Mycale in 480-479 BC
15015-413: The coast of the Isthmus in order to achieve such a blockade. However, Themistocles argued in favour of an offensive strategy, aimed at decisively destroying the Persians' naval superiority. He drew on the lessons of Artemisium, pointing out that "battle in close conditions works to our advantage" . He eventually won through, and the Allied navy remained off the coast of Salamis. The timeline for Salamis
15180-512: The composition of the story of the Argonauts is earlier than Odyssey , which shows familiarity with the exploits of Jason (the wandering of Odysseus may have been partly founded on it). In ancient times, the expedition was regarded as a historical fact, an incident in the opening up of the Black Sea to Greek commerce and colonization. It was also extremely popular, forming a cycle to which
15345-451: The concept and ritual. The age in which the heroes lived is known as the Heroic age . The epic and genealogical poetry created cycles of stories clustered around particular heroes or events and established the family relationships between the heroes of different stories; they thus arranged the stories in sequence. According to Ken Dowden (1992), "there is even a saga effect: We can follow
15510-595: The conquest of Greece. The following year the remainder of the Persian army was defeated at the Battle of Plataea and the Persian navy at the Battle of Mycale . The Persians made no further attempts to conquer the Greek mainland. The battles of Salamis and Plataea thus mark a turning point in the course of the Greco-Persian Wars as a whole; from then onward, the Greek poleis would take the offensive. The Greek city-states of Athens and Eretria had supported
15675-461: The dead. Influences from other cultures always afforded new themes. According to Classical-era mythology, after the overthrow of the Titans, the new pantheon of gods and goddesses was confirmed. Among the principal Greek gods were the Olympians, residing on Mount Olympus under the eye of Zeus. (The limitation of their number to twelve seems to have been a comparatively modern idea.) Besides
15840-514: The deathless gods". Without male assistance, Gaia gave birth to Uranus (the Sky) who then fertilized her. From that union were born first the Titans —six males: Coeus , Crius , Cronus , Hyperion , Iapetus , and Oceanus ; and six females: Mnemosyne , Phoebe , Rhea , Theia , Themis , and Tethys . After Cronus was born, Gaia and Uranus decreed no more Titans were to be born. They were followed by
16005-408: The difficulties of maneuvering in this confined space by night, and others accepting Herodotus's version. There are thus two possibilities; that during the night the Persians simply blocked the exit to the Straits, and then entered the straits in daylight; or that they entered the straits and positioned themselves for battle during the night. Regardless of when they attempted it, it seems likely that
16170-624: The divine-focused Theogony and Homeric Hymns in both size and popularity. Under the influence of Homer the "hero cult" leads to a restructuring in spiritual life, expressed in the separation of the realm of the gods from the realm of the dead (heroes), of the Chthonic from the Olympian. In the Works and Days , Hesiod makes use of a scheme of Four Ages of Man (or Races): Golden, Silver, Bronze, and Iron. These races or ages are separate creations of
16335-457: The empire). Darius also saw the opportunity to expand his empire into the fractious world of Ancient Greece. A preliminary expedition under Mardonius, in 492 BC, to secure the land approaches to Greece ended with the conquest of Thrace and forced Macedon to become a client kingdom of Persia. In 491 BC, Darius sent emissaries to all the Greek city-states, asking for a gift of ' earth and water ' in token of their submission to him. Having had
16500-476: The evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued. The earlier inhabitants of the Balkan Peninsula were an agricultural people who, using animism , assigned
16665-464: The existence of this corpus of data is an indication that many elements of Greek mythology have strong factual and historical roots. Mythical narration plays an important role in nearly every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus. This work attempts to reconcile the contradictory tales of
16830-405: The fates of some families in successive generations." After the rise of the hero cult, gods and heroes constitute the sacral sphere and are invoked together in oaths and prayers which are addressed to them. Burkert (2002) notes that "the roster of heroes, again in contrast to the gods, is never given fixed and final form. Great gods are no longer born, but new heroes can always be raised up from
16995-588: The final evacuation of Athens. En route Themistocles left inscriptions addressed to the Ionian Greek crews of the Persian fleet on all springs of water that they might stop at, asking them to defect to the Allied cause. Following Thermopylae, the Persian army proceeded to burn and sack the Boeotian cities that had not surrendered, Plataea and Thespiae , before marching on the now evacuated city of Athens. The Allies (mostly Peloponnesian) prepared to defend
17160-509: The first known representation of a myth in geometric art predates its first known representation in late archaic poetry, by several centuries. In the Archaic ( c. 750 – c. 500 BC ), Classical ( c. 480 –323 BC), and Hellenistic (323–146 BC) periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has changed over time to accommodate
17325-464: The first line of Persian ships was pushed back by the Greeks, they became fouled in the advancing second and third lines of their own ships. On the Greek left, the Persian admiral Ariabignes (a brother of Xerxes) was killed early in the battle; left disorganised and leaderless, the Phoenician squadrons appear to have been pushed back against the coast, many vessels running aground. In the centre,
17490-549: The forthcoming conflict with Persia. The most common naval tactics in the Mediterranean area at the time were ramming (triremes being equipped with a ram at the bows), or boarding by ship-borne marines (which essentially turned a sea battle into a land one). The Persians and Asiatic Greeks had by this time begun to use a manoeuvre known as diekplous . It is not entirely clear what this was, but it probably involved rowing into gaps between enemy ships and then ramming them in
17655-815: The fullest account of the earliest Greek myths, dealing with the creation of the world, the origin of the gods, Titans , and Giants , as well as elaborate genealogies, folktales, and aetiological myths. Hesiod's Works and Days , a didactic poem about farming life, also includes the myths of Prometheus , Pandora , and the Five Ages . The poet advises on the best way to succeed in a dangerous world, rendered yet more dangerous by its gods. Lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar , Bacchylides and Simonides , and bucolic poets such as Theocritus and Bion , relate individual mythological incidents. Additionally, myth
17820-472: The gods, the Golden Age belonging to the reign of Cronos, the subsequent races to the creation of Zeus . The presence of evil was explained by the myth of Pandora , when all of the best of human capabilities, save hope, had been spilled out of her overturned jar. In Metamorphoses , Ovid follows Hesiod's concept of the four ages. "Myths of origin" or " creation myths " represent an attempt to explain
17985-541: The heel. Achilles' heel was the only part of his body which was not invulnerable to damage by human weaponry. Before they could take Troy, the Greeks had to steal from the citadel the wooden image of Pallas Athena (the Palladium ). Finally, with Athena's help, they built the Trojan Horse . Despite the warnings of Priam's daughter Cassandra , the Trojans were persuaded by Sinon , a Greek who feigned desertion, to take
18150-670: The highest social prestige through his appointment as official ancestor of the Dorian kings. This probably served as a legitimation for the Dorian migrations into the Peloponnese . Hyllus , the eponymous hero of one Dorian phyle , became the son of Heracles and one of the Heracleidae or Heraclids (the numerous descendants of Heracles, especially the descendants of Hyllus —other Heracleidae included Macaria , Lamos, Manto , Bianor , Tlepolemus , and Telephus ). These Heraclids conquered
18315-420: The horse inside the walls of Troy as an offering to Athena; the priest Laocoon, who tried to have the horse destroyed, was killed by sea-serpents. At night the Greek fleet returned, and the Greeks from the horse opened the gates of Troy. In the total sack that followed, Priam and his remaining sons were slaughtered; the Trojan women passed into slavery in various cities of Greece. The adventurous homeward voyages of
18480-406: The invasion of 480 BC was to overwhelm the Greeks with a massive invasion force, and complete the conquest of Greece in a single campaigning season. In contrast, the Greeks sought to make the best use of their numbers by defending restricted locations and to keep the Persians in the field for as long as possible. Xerxes had obviously not anticipated such resistance, or he would have arrived earlier in
18645-407: The likelihood of them employing the diekplous . It is therefore probable that the Allies had extra marines on board if their ships were less manoeuvrable, since boarding would then be the main tactic available to them (at the cost of making the ships even heavier). Indeed, Herodotus refers to the Greeks capturing ships at Artemisium, rather than sinking them. It has been suggested that the weight of
18810-475: The mainland and Salamis , an island in the Saronic Gulf near Athens , and marked the high point of the second Persian invasion of Greece . It was arguably the largest naval battle of the ancient world , and marked a turning point in the invasion. To block the Persian advance, a small force of Greeks blocked the pass of Thermopylae , while an Athenian-dominated allied navy engaged the Persian fleet in
18975-576: The middle of the Archaic period, myths about relationships between male gods and male heroes became more and more frequent, indicating the parallel development of pedagogic pederasty ( παιδικὸς ἔρως , eros paidikos ), thought to have been introduced around 630 BC. By the end of the fifth-century BC, poets had assigned at least one eromenos , an adolescent boy who was their sexual companion, to every important god except Ares and many legendary figures. Previously existing myths, such as those of Achilles and Patroclus , also then were cast in
19140-577: The myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from the mythical land of Colchis . In the Argonautica , Jason is impelled on his quest by king Pelias , who receives a prophecy that a man with one sandal would be his nemesis . Jason loses a sandal in a river, arrives at the court of Pelias, and the epic is set in motion. Nearly every member of the next generation of heroes, as well as Heracles, went with Jason in
19305-479: The mythological details about gods and heroes. The evidence about myths and rituals at Mycenaean and Minoan sites is entirely monumental, as the Linear B script (an ancient form of Greek found in both Crete and mainland Greece) was used mainly to record inventories, although certain names of gods and heroes have been tentatively identified. Geometric designs on pottery of the eighth-century BC depict scenes from
19470-480: The narrow Vale of Tempe , on the borders of Thessaly , and thereby block Xerxes's advance. However, once there, they were warned by Alexander I of Macedon that the vale could be bypassed through the pass by the modern village of Sarantaporo , and that the army of Xerxes was overwhelming, so the Greeks retreated. Shortly afterward, they received the news that Xerxes had crossed the Hellespont. A second strategy
19635-408: The narrow Isthmus, there was little chance of conquering the rest of Greece by land. However, as equally demonstrated by Thermopylae, if the Greeks could be outflanked, their smaller numbers of troops could be destroyed. Such an outflanking of the Isthmus required the use of the Persian navy, and thus the destruction of the Allied navy. Therefore, if Xerxes could destroy the Allied navy, he would be in
19800-412: The nature of mythmaking itself. The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer 's epic poems , the Iliad and the Odyssey . Two poems by Homer's near contemporary Hesiod ,
19965-519: The nearby straits of Artemisium . In the resulting Battle of Thermopylae , the rearguard of the Greek force was annihilated, while in the Battle of Artemisium the Greeks suffered heavy losses and retreated after the loss at Thermopylae. This allowed the Persians to conquer Phocis , Boeotia , Attica and Euboea . The allies prepared to defend the Isthmus of Corinth while the fleet was withdrawn to nearby Salamis Island. Although heavily outnumbered,
20130-482: The number of ships the Persian had to begin with; something in the range of 200–300 seems likely, based on the above estimates for the size of the Persian fleet. According to Herodotus, the Persians suffered many more casualties than the Greeks because most Persians did not know how to swim. A king sate on the rocky brow Which looks o'er sea-born Salamis And ships, by thousands, lay below, And men in nations;—all were his! He counted them at break of day— And when
20295-492: The one-eyed Cyclopes and the Hecatoncheires or Hundred-Handed Ones, who were both thrown into Tartarus by Uranus. This made Gaia furious. Cronus ("the wily, youngest and most terrible of Gaia 's children") was convinced by Gaia to castrate his father. He did this and became the ruler of the Titans with his sister-wife, Rhea, as his consort, and the other Titans became his court. A motif of father-against-son conflict
20460-493: The other contingents in the centre. Diodorus says that the Egyptian fleet was sent to circumnavigate Salamis, and block the northern exit from the Straits. If Xerxes wanted to trap the Allies completely, this maneuver would have made sense (especially if he was not expecting the Allies to fight). However, Herodotus does not mention this (and possibly alludes to the Egyptian presence in the main battle), leading some modern historians to dismiss it; though again, others accept it as
20625-475: The peninsula from raiders from Thrace. Pisistratus , the tyrant of Athens, did not object to Miltiades leaving Athens to set himself up as a semi-independent ruler on the far side of the Aegean Sea as it removed a potential rival from the city and gave him a useful role as an ally of Athens in a strategically important location. Meanwhile a Philaid called Cimon Coalemos , ('coalemos' meaning simpleton), won
20790-454: The poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c. 180 BC to c. 125 BC and wrote on many of these topics. His writings may have formed the basis for the collection; however, the "Library" discusses events that occurred long after his death, hence the name Pseudo-Apollodorus. Among the earliest literary sources are Homer 's two epic poems,
20955-597: The poor performance of his other captains commented that "My men have become women, and my women men". The friendly ship she sank was a Calyndian ship and the king of the Calyndians, Damasithymos ( Greek : Δαμασίθυμος ) was on it. None of the crew of the Calyndian ship survived. The Persian fleet began to retreat towards Phalerum, but according to Herodotus, the Aeginetans ambushed them as they tried to leave
21120-413: The preparations were complete, and the army which Xerxes had mustered at Sardis marched towards Europe, crossing the Hellespont on two pontoon bridges . The Athenians had also been preparing for war with the Persians since the mid-480s BC, and in 482 BC the decision was taken, under the guidance of the Athenian politician Themistocles , to build a massive fleet of triremes that would be necessary for
21285-533: The present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes. Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. 900 BC to c. 800 BC onward. In fact, literary and archaeological sources integrate, sometimes mutually supportive and sometimes in conflict; however, in many cases,
21450-403: The prestigious Olympic chariot race three times in succession during the rule of Pisistratid tyrants. He earned a recall from exile by dedicating his second victory to Pisistratus but when he unwisely continued his winning streak by notching up a famous third consecutive Olympic victory he fell foul of Pisistratus' sons Hippias and Hipparchus who had him assassinated. Around 534 BC Miltiades
21615-459: The problem of the devolution of power and of the mode of accession to sovereignty. The twins Atreus and Thyestes with their descendants played the leading role in the tragedy of the devolution of power in Mycenae. The Theban Cycle deals with events associated especially with Cadmus , the city's founder, and later with the doings of Laius and Oedipus at Thebes; a series of stories that lead to
21780-530: The run-up to Salamis. Artemisia suggested that fighting at sea was an unnecessary risk, recommending instead: If you do not hurry to fight at sea, but keep your ships here and stay near land, or even advance into the Peloponnese, then, my lord, you will easily accomplish what you had in mind on coming here. The Hellenes are not able to hold out against you for a long time, but you will scatter them, and they will each flee to their own cities. The Persian fleet
21945-510: The seduction or rape of a mortal woman by a male god, resulting in heroic offspring. The stories generally suggest that relationships between gods and mortals are something to avoid; even consenting relationships rarely have happy endings. In a few cases, a female divinity mates with a mortal man, as in the Homeric Hymn to Aphrodite , where the goddess lies with Anchises to produce Aeneas . The second type (tales of punishment) involves
22110-593: The ship Argo to fetch the Golden Fleece. This generation also included Theseus , who went to Crete to slay the Minotaur ; Atalanta , the female heroine, and Meleager , who once had an epic cycle of his own to rival the Iliad and Odyssey . Pindar , Apollonius and the Bibliotheca endeavor to give full lists of the Argonauts. Although Apollonius wrote his poem in the 3rd century BC,
22275-457: The side. This manoeuvre would have required skilled crews, and therefore the Persians would have been more likely to employ it; the Allies however, developed tactics specifically to counter this. There has been much debate as to the nature of the Allied fleet compared to the Persian fleet. Much of this centres on the suggestion, from Herodotus, that the Allied ships were heavier, and by implication less manoeuvrable. The source of this heaviness
22440-483: The society while the beliefs were held. After they ceased to become religious beliefs, few would have known the rites and rituals. Allusions often existed, however, to aspects that were quite public. Images existed on pottery and religious artwork that were interpreted and more likely, misinterpreted in many diverse myths and tales. A few fragments of these works survive in quotations by Neoplatonist philosophers and recently unearthed papyrus scraps. One of these scraps,
22605-494: The southern exit. Then, at dusk, he ordered them to withdraw, possibly in order to tempt the Allies into a hasty evacuation. That evening Themistocles attempted what appears to have been a spectacularly successful use of disinformation. He sent a servant, Sicinnus , to Xerxes, with a message proclaiming that Themistocles was "on the king's side and prefers that your affairs prevail, not the Hellenes" . Themistocles claimed that
22770-615: The stone, which had been sitting in Cronus's stomach all this time. Zeus then challenged Cronus to war for the kingship of the gods. At last, with the help of the Cyclopes (whom Zeus freed from Tartarus), Zeus and his siblings were victorious, while Cronus and the Titans were hurled down to imprisonment in Tartarus . Zeus was plagued by the same concern, and after a prophecy that the offspring of his first wife, Metis , would give birth to
22935-406: The stony hearts of the underworld gods in his descent to Hades . When Hermes invents the lyre in the Homeric Hymn to Hermes , the first thing he does is sing about the birth of the gods. Hesiod's Theogony is not only the fullest surviving account of the gods but also the fullest surviving account of the archaic poet's function, with its long preliminary invocation to the Muses . Theogony also
23100-495: The straits of Artemisium. This dual strategy was adopted by the congress. However, the Peloponnesian cities made fall-back plans to defend the Isthmus of Corinth should it come to it, whilst the women and children of Athens had been evacuated en masse to the Peloponnesian city of Troezen . Famously, the much smaller Greek army held the pass of Thermopylae against the Persians for three days before being outflanked by
23265-428: The straits would have been too narrow for a single line of ships. Herodotus has the Allied fleet in a line running north–south, probably with the northern flank off the coast of modern-day Saint George's Islet ( Ayios Georgis ), and the southern flank off the coast of Cape Vavari (part of Salamis). Diodorus suggests the Allied fleet was aligned east–west, spanning the straits between Salamis and Mount Aigaleo; however, it
23430-419: The submission of the other Cycladic Islands . The task force then moved on Eretria, which it besieged and destroyed. Finally, it moved to attack Athens, landing at the bay of Marathon , where it was met by a heavily outnumbered Athenian army. At the ensuing Battle of Marathon , the Athenians won a remarkable victory, which resulted in the withdrawal of the Persian army to Asia. Darius therefore began raising
23595-591: The sun set where were they? Xerxes, sitting on Mount Aigaleo on his throne, witnessed the carnage. Some ship-wrecked Phoenician captains tried to blame the Ionians for cowardice before the end of the battle. Xerxes, in a foul mood, and having just witnessed an Ionian ship capture an Aeginetan ship, had the Phoenicians beheaded for slandering "more noble men". According to Diodorus, Xerxes "put to death those Phoenicians who were chiefly responsible for beginning
23760-422: The tale known to us through tragedy (e.g. Sophocles' Oedipus Rex ) and later mythological accounts. Greek mythology culminates in the Trojan War, fought between Greece and Troy , and its aftermath. In Homer's works, such as the Iliad , the chief stories have already taken shape and substance, and individual themes were elaborated later, especially in Greek drama. The Trojan War also elicited great interest in
23925-476: The unsuccessful Ionian Revolt against the Persian Empire of Darius I in 499-494 BC, led by the satrap of Miletus, Aristagoras. The Persian Empire was still relatively young, and prone to revolts amongst its subject peoples. Moreover, Darius was a usurper, and had spent considerable time extinguishing revolts against his rule. The Ionian revolt threatened the integrity of his empire, and Darius thus vowed to punish those involved (especially those not already part of
24090-577: The war of the Seven against Thebes and the eventual pillage of that city at the hands of the Epigoni . (It is not known whether the Seven figured in early epic.) As far as Oedipus is concerned, early epic accounts seem to have him continuing to rule at Thebes after the revelation that Iokaste was his mother, and subsequently marrying a second wife who becomes the mother of his children—markedly different from
24255-440: The war providing triremes...The total number of ships...was three hundred and seventy-eight"), and he also says that the Aeginetans "had other manned ships, but they guarded their own land with these and fought at Salamis with the thirty most seaworthy". Thus it has been supposed that the difference between the numbers is accounted for by a garrison of 12 ships left at Aegina . According to Herodotus, two more ships defected from
24420-434: The world" may be divided into three or four broader periods: While the age of gods often has been of more interest to contemporary students of myth, the Greek authors of the archaic and classical eras had a clear preference for the age of heroes, establishing a chronology and record of human accomplishments after the questions of how the world came into being were explained. For example, the heroic Iliad and Odyssey dwarfed
24585-598: Was central to classical Athenian drama . The tragic playwrights Aeschylus , Sophocles , and Euripides took most of their plots from myths of the age of heroes and the Trojan War. Many of the great tragic stories (e.g. Agamemnon and his children, Oedipus , Jason , Medea , etc.) took on their classic form in these tragedies. The comic playwright Aristophanes also used myths, in The Birds and The Frogs . Historians Herodotus and Diodorus Siculus , and geographers Pausanias and Strabo , who traveled throughout
24750-478: Was insured by the constant use of nectar and ambrosia , by which the divine blood was renewed in their veins. Each god descends from his or her own genealogy, pursues differing interests, has a certain area of expertise, and is governed by a unique personality; however, these descriptions arise from a multiplicity of archaic local variants, which do not always agree with one another. When these gods are called upon in poetry, prayer, or cult, they are referred to by
24915-407: Was named after Lacedaimon , another name for Sparta. This was an indication of the admiration his father Cimon felt for the Spartans and their way of life. Lacedaimonius was one of the three Athenian commanders at the Battle of Sybota in 433 BC. Epicurus the philosopher (341 BC–270 BC) was descended from Athenian settlers on the island of Samos and was of the Philaid clan. Eurydice of Athens ,
25080-416: Was possible to sink an enemy ship, or at least disable it by shearing off the banks of oars on one side. If the initial ramming was not successful, marines boarded the enemy ship and something similar to a land battle ensued. Both sides had marines on their ships for this eventuality; the Greeks with fully armed hoplites ; the Persians probably with more lightly armed infantry. Across the battlefield, as
25245-592: Was probably a real man, perhaps a chieftain-vassal of the kingdom of Argos . Some scholars suggest the story of Heracles is an allegory for the sun's yearly passage through the twelve constellations of the zodiac. Others point to earlier myths from other cultures, showing the story of Heracles as a local adaptation of hero myths already well established. Traditionally, Heracles was the son of Zeus and Alcmene , granddaughter of Perseus . His fantastic solitary exploits, with their many folk-tale themes, provided much material for popular legend. According to Burkert (2002), "He
25410-400: Was probably due to the superior seamanship of the crews; most of the Athenian ships (and therefore the majority of the fleet) were newly built as according to Themistocles' request to the Athenians to build a fleet of 200 triremes in 483 BC, and had inexperienced crews. Despite the inexperienced crew on the part of the Athenians, these newly constructed triremes would ultimately prove crucial in
25575-451: Was probably grandson of the Corinthian tyrant of the same name and son of Agamestor. Some years before 566 BC, a member of the Philaid clan, Hippocleides , was a suitor for the hand of Agariste , the daughter of the influential tyrant of Sicyon , Cleisthenes . However Hippocleides lost out to Megacles from the rival Alcmaeonid clan when Cleisthenes was unimpressed with a drunken Hippocleides who stood on his head and kicked his heels in
25740-511: Was repeated when Cronus was confronted by his son, Zeus . Because Cronus had betrayed his father, he feared that his offspring would do the same, and so each time Rhea gave birth, he snatched up the child and ate it. Rhea hated this and tricked him by hiding Zeus and wrapping a stone in a baby's blanket, which Cronus ate. When Zeus was full-grown, he fed Cronus a drugged drink which caused him to vomit, throwing up Rhea's other children, including Poseidon , Hades , Hestia , Demeter , and Hera , and
25905-539: Was searching for her daughter, Persephone , having taken the form of an old woman called Doso, and received a hospitable welcome from Celeus , the King of Eleusis in Attica . As a gift to Celeus, because of his hospitality, Demeter planned to make his son Demophon a god, but she was unable to complete the ritual because his mother Metanira walked in and saw her son in the fire and screamed in fright, which angered Demeter, who lamented that foolish mortals do not understand
26070-405: Was stationed at Salamis), the Persian navy rowed into the Straits of Salamis and tried to block both entrances. In the cramped waters, the great Persian numbers were an active hindrance, as ships struggled to maneuver and became disorganized. Seizing the opportunity, the Greek fleet formed in line and achieved a victory. Xerxes retreated to Asia with much of his army, leaving Mardonius to complete
26235-448: Was still large enough to both bottle up the Allied navy in the straits of Salamis, and send ships to land troops in the Peloponnese. However, in the final reckoning, both sides were prepared to stake everything on a naval battle, in the hope of decisively altering the course of the war. The Persians were at a tactical advantage, outnumbering the Allies, and also having "better sailing" ships. The "better sailing" that Herodotus mentions
26400-575: Was the bow but frequently also the club. Vase paintings demonstrate the unparalleled popularity of Heracles, his fight with the lion being depicted many hundreds of times. Heracles also entered Etruscan and Roman mythology and cult, and the exclamation "mehercule" became as familiar to the Romans as "Herakleis" was to the Greeks. In Italy he was worshipped as a god of merchants and traders, although others also prayed to him for his characteristic gifts of good luck or rescue from danger. Heracles attained
26565-431: Was the goddess of love and beauty, Ares was the god of war, Hades the ruler of the underworld, and Athena the goddess of wisdom and courage. Some gods, such as Apollo and Dionysus , revealed complex personalities and mixtures of functions, while others, such as Hestia (literally "hearth") and Helios (literally "sun"), were little more than personifications. The most impressive temples tended to be dedicated to
26730-480: Was the ship of the Athenian Ameinias of Pallene ; the Aeginetans would claim it as one of their ships. The whole Greek line then followed suit and made straight for the disordered Persian battle line. The details of the rest of the battle are generally sketchy, and no one involved would have had a view of the entire battlefield. Triremes were generally armed with a large ram at the front, with which it
26895-503: Was the subject of many lost poems, including those attributed to Orpheus, Musaeus , Epimenides , Abaris , and other legendary seers, which were used in private ritual purifications and mystery-rites . There are indications that Plato was familiar with some version of the Orphic theogony. A silence would have been expected about religious rites and beliefs, however, and that nature of the culture would not have been reported by members of
27060-461: Was therefore adopted by the allies. The route to southern Greece (Boeotia, Attica and the Peloponnese) would require the army of Xerxes to travel through the very narrow pass of Thermopylae . This could easily be blocked by the Greek hoplites, despite the overwhelming numbers of Persians. Furthermore, to prevent the Persians bypassing Thermopylae by sea, the Athenian and allied navies could block
27225-432: Was to gain better position, and also in order to gain time until the early morning wind. Herodotus recounts the legend that as the fleet had backed away, they had seen an apparition of a woman, asking them "Madmen, how far will ye yet back your ships?" However, he more plausibly suggests that whilst the Allies were backing water, a single ship shot forward to ram the nearest Persian vessel. The Athenians would claim that this
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