132-399: Progressivism is a left-leaning political philosophy and reform movement that seeks to advance the human condition through social reform – primarily based on purported advancements in social organization , science , and technology . Adherents hold that progressivism has universal application and endeavor to spread this idea to human societies everywhere. Progressivism arose during
264-897: A Christian further popularized humanist ideas. In 1963, the British Humanist Association evolved out of the Ethical Union, and merged with many smaller ethical and rationalist groups. Elsewhere in Europe, humanist organizations also flourished. In the Netherlands, the Dutch Humanist Alliance gained a wide base of support after World War II; in Norway, the Norwegian Humanist Association gained popular support. In
396-405: A Greek myth in which the absurd hero Sisyphus is destined to push a heavy rock up a hill; the rock slips back and he must repeat the task. Sisyphus is negating Gods and preset meanings of life, but argues that life has value and significance, and that each individual is able to create their meanings of life. Camus thus highlights the importance of personal agency and self-determination that lie at
528-544: A fair distribution of the costs, risks, and rewards of these new capabilities. Many techno-progressive critics and supporters believe that while improved democracy, increased justice, decreased violence, and a broader culture of rights are all desirable, they are insufficient on their own to address the problems of modern technological societies unless and until they are accompanied by scientific and technological advancements that uphold and apply these ideals. Left-right political spectrum The left–right political spectrum
660-454: A few religious doctrines to also identify as a humanist. Copson adds that religious critics usually frame humanism as an enemy of religion but most humanists are proponents of religious tolerance or exhibit a curiosity about religion's effects in society and politics, commenting: "Only a few are regularly outraged by other people's false beliefs per se ". In the 19th century, along with the decline of religion and its accompanied teleology ,
792-407: A focus on human well-being and advocates for human freedom , autonomy , and progress . It views humanity as responsible for the promotion and development of individuals, espouses the equal and inherent dignity of all human beings, and emphasizes a concern for humans in relation to the world. Humanists tend to advocate for human rights, free speech, progressive policies, and democracy. Starting in
924-478: A large number of political parties worldwide, which often differed in their political beliefs. There was asymmetry in the use of the terms Left and Right by the opposing sides. The Right mostly denied that the left–right spectrum was meaningful because they saw it as artificial and damaging to unity. However, the Left, seeking to change society, promoted the distinction. As Alain observed in 1931: "When people ask me if
1056-454: A movement away from barbarism toward civilization . 18th-century philosopher and political scientist Marquis de Condorcet predicted that political progress would involve the disappearance of slavery , the rise of literacy , the lessening of sex inequality , reform of prisons , which at the time were harsh, and the decline of poverty. Modernity or modernisation was a key form of the idea of progress as promoted by classical liberals in
1188-463: A need for measures to address these problems. Progressivism has influenced various political movements. Social liberalism was influenced by British liberal philosopher John Stuart Mill 's conception of people being "progressive beings." British Prime Minister Benjamin Disraeli developed progressive conservatism under one-nation Toryism . In France, the space between social revolution and
1320-429: A particular individual or group may take a left-wing stance on one matter and a right-wing stance on another; and some stances may overlap and be considered either left-wing or right-wing depending on the ideology. In France, where the terms originated, the left has been called "the party of movement" or liberal , and the right "the party of order" or conservative . The terms "left" and "right" first appeared during
1452-617: A philosophy that usually rejects supernaturalism and stresses an individual's dignity and worth and capacity for self-realization through reason". Traces of humanism can be found in ancient Greek philosophy . Pre-Socratic philosophers were the first Western philosophers to attempt to explain the world in terms of human reason and natural law without relying on myth, tradition, or religion. Protagoras , who lived in Athens c. 440 BCE , put forward some fundamental humanist ideas, although only fragments of his work survive. He made one of
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#17327828853241584-399: A prominent center of Renaissance humanism; his circle included other notable humanists—including Leonardo Bruni , who rediscovered, translated, and popularized ancient texts. Humanists heavily influenced education. Vittorino da Feltre and Guarino Veronese created schools based on humanistic principles; their curriculum was widely adopted and by the 16th century, humanistic paideia was
1716-513: A range of combinations exists. Individualistic humanists often have a philosophical perspective of humanism; in politics, these are inclined to libertarianism and in ethics tend to follow a scientistic approach. Collectivists have a more-applied view of humanism, lean toward socialism, and have a humanitarian approach to ethics. The second group has connections with the thought of young Marx , especially his anthropological views rejecting his political practices. A factor that repels many humanists from
1848-402: A range of diverse political pressure groups , not always united, progressives rejected social Darwinism , believing that the problems society faced, such as class warfare , greed , poverty , racism and violence , could best be addressed by providing good education, a safe environment, and an efficient workplace. Progressives lived mainly in the cities, were college educated, and believed in
1980-435: A satisfying life with virtue and happiness by improving societies worldwide. Humanist Andrew Copson takes a consequentialist and utilitarian approach to morality; according to Copson, all humanist ethical traits aim at human welfare. Philosopher Stephen Law emphasizes some principles of humanist ethics; respect for personal moral autonomy, rejection of god-given moral commands, an aim for human well-being, and "emphasiz[ing]
2112-685: A strong central government. President Theodore Roosevelt of the Republican Party and later the Progressive Party declared that he "always believed that wise progressivism and wise conservatism go hand in hand." President Woodrow Wilson was also a member of the American progressive movement within the Democratic Party . Progressive stances have evolved. Imperialism was a controversial issue within progressivism in
2244-534: A strongly altruistic and anti-authoritarian point of view." A variety of distinct left-wing movements existed in American history, including labor movements , the Farmer-Labor movement, various democratic socialist and socialist movements , pacifist movements, and the New Left . Political scientists have frequently argued that a single left–right axis is too simplistic and insufficient for describing
2376-544: A universal law, shaped the humanist moral narrative until the early 20th century. Because the concepts of free will and reason are not based on scientific naturalism, their influence on humanists remained in the early 20th century but was reduced by social progressiveness and egalitarianism. As part of social changes in the late 20th century, humanist ethics evolved to support secularism , civil rights, personal autonomy, religious toleration, multiculturalism , and cosmopolitanism . A naturalistic criticism of humanistic morality
2508-487: Is a philosophical stance that emphasizes the individual and social potential, and agency of human beings, whom it considers the starting point for serious moral and philosophical inquiry. The meaning of the term "humanism" has changed according to successive intellectual movements that have identified with it. During the Italian Renaissance , ancient works inspired Catholic Italian scholars, giving rise to
2640-503: Is a lack of shared belief system or doctrine but, in general, humanists aim for happiness and self-fulfillment. In 2015, prominent humanist Andrew Copson defined humanism as follows: According to the International Humanist and Ethical Union : Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for
2772-435: Is a major current of counseling. There are various approaches such as discussion and critical thinking , replying to existential anxiety , and focusing on social and political dimensions of problems. Humanist counseling focuses on respecting the client's worldview and placing it in the correct cultural context. The approach emphasizes an individual's inherent drive towards self-actualization and creativity. It also recognizes
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#17327828853242904-449: Is a private issue and the state should have no power over it. He also argues that secularism helps plurality and diversity, which are fundamental aspects of our modern world. While barbarism and violence can be found in most civilizations, Haworth notes religion usually fuels rhetoric and enables these actions. He also said the values of hard work, honesty, and charity are found in other civilizations. According to Haworth, humanism opposes
3036-688: Is a system of classifying political positions, ideologies and parties , with emphasis placed upon issues of social equality and social hierarchy . In addition to positions on the left and on the right, there are centrist and moderate positions, which are not strongly aligned with either end of the spectrum. It originated during the French Revolution based on the seating in the French National Assembly . On this type of political spectrum , left-wing politics and right-wing politics are often presented as opposed, although
3168-403: Is a tool rather than a set of doctrines that was used to develop human culture. Humanist philosopher Brian Ellis advocates a social humanist theory of morality called "social contractual utilitarianism", which is based on Hume's naturalism and empathy, Aristotelian virtue theory, and Kant's idealism. According to Ellis, morality should aim for eudaimonia , an Aristotelian concept that combines
3300-400: Is always the party sector associated with the interests of the upper or dominant classes, the left the sector expressive of the lower economic or social classes, and the centre that of the middle classes. Historically this criterion seems acceptable. The conservative right has defended entrenched prerogatives, privileges and powers; the left has attacked them. The right has been more favorable to
3432-463: Is an obstacle to morality rather than a prerequisite for it. According to humanists, acting only out of fear, adherence to dogma, and expectation of a reward is a selfish motivation rather than morality. Humanists point to the subjectivity of the supposedly objective divine commands by referring to the Euthyphro dilemma , originally posed by Socrates: "does God command something because it is good or
3564-484: Is classified as a (cultural or social) progressive party, but it calls itself "economically centrist and socially liberal". Economic progressivism —also New Progressive Economics —is a term used to distinguish it from progressivism in cultural fields. Economic progressives may draw from a variety of economic traditions, including democratic capitalism , democratic socialism , social democracy , and social liberalism . Overall, economic progressives' views are rooted in
3696-412: Is lessened. Humanists also consider human essence to be universal, irrespective of race and social status, diminishing the importance of collective identities and signifying the importance of individuals. Immanuel Kant provided the modern philosophical basis of the humanist narrative. His theory of critical philosophy formed the basis of the world of knowledge, defending rationalism and grounding it in
3828-467: Is now rarely practiced. The American Humanist Association arose from religious humanism. The same term has been used by religious groups such as the Quakers to describe their humanistic theology . The term "Renaissance humanism" was given to a tradition of cultural and educational reform engaged in by civic and ecclesiastical chancellors, book collectors, educators, and writers that developed during
3960-579: Is often regarded as a movement of the left, although there are also green conservatives . Andrew Dobson suggests that green politics contains an inherent conservatism as it is "adverse to anything but the most timid engineering of the social and natural world by human beings". As such, the green movement is perhaps difficult to definitively categorize as left or right. The following are contemporary mainstream political ideologies according to their left–right position. Left Centrist Right Political scientists have made models in which
4092-458: Is probable Bavarian theologian Friedrich Immanuel Niethammer coined the term humanismus to describe the new classical curriculum he planned to offer in German secondary schools. Soon, other scholars such as Georg Voigt and Jacob Burckhardt adopted the term. In the 20th century, the word was further refined, acquiring its contemporary meaning of a naturalistic approach to life, and a focus on
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4224-534: Is something good because God commands it?" If goodness is independent from God, humans can reach goodness without religion but relativism is elicited if God creates goodness. Another argument against this religious criticism is the human-made nature of morality, even through religious means. The interpretation of holy scriptures almost always includes human reasoning; different interpreters reach contradictory theories. Humanism has widely been seen as antithetical to religion. Philosopher of religion David Kline, traces
4356-406: Is the denial of the existence of morality. For naturalistic skeptics, morality was not hardwired within humans during their evolution; humans are primarily selfish and self-centered. Defending humanist morality, humanist philosopher John R. Shook makes three observations that lead him to the acceptance of morality. According to Shook, homo sapiens has a concept of morality that must have been with
4488-654: The Age of Enlightenment out of the belief that civility in Europe was improving due to the application of new empirical knowledge . In modern political discourse, progressivism is often associated with social liberalism , a left-leaning type of liberalism, and social democracy . Within economic progressivism , there is some ideological variety on the social liberal to social democrat continuum, as well as occasionally some variance on cultural issues; examples of this include some Christian democrat and conservative-leaning communitarian movements. While many ideologies can fall under
4620-529: The Bolshevik Revolution . Right-wing extremist parties are harder to define other than being more right-wing than other parties, but include fascists and some extreme conservative and nationalist parties. Green parties were the most recent of the major party groups to develop. They have mostly rejected socialism and are very liberal on social issues. These categories can be applied to many parties outside of Europe. Ware (1996) asserted that in
4752-620: The French Revolution of 1789 when members of the National Assembly divided into supporters of the Ancien Régime to the president's right and supporters of the revolution to his left. One deputy, the Baron de Gauville, explained: "We began to recognize each other: those who were loyal to religion and the king took up positions to the right of the chair so as to avoid the shouts, oaths, and indecencies that enjoyed free rein in
4884-516: The International Humanist and Ethical Union (IHEU), which is now known as Humanists International , and promotes the humanist agenda via the United Nations organizations UNESCO and UNICEF . Early 20th century naturalists, who viewed their humanism as a religion and participated in church-like congregations, used the term "religious humanism". Religious humanism appeared mostly in the US and
5016-525: The Renaissance humanism movement. During the Age of Enlightenment , humanistic values were reinforced by advances in science and technology, giving confidence to humans in their exploration of the world. By the early 20th century, organizations dedicated to humanism flourished in Europe and the United States, and have since expanded worldwide. In the early 21st century, the term generally denotes
5148-799: The Social Gospel emerged in North America that focused on challenging economic exploitation and poverty and, by the mid-1890s, was common in many Protestant theological seminaries in the United States. Early 20th-century progressivism included support for American engagement in World War I and the creation of and participation in the League of Nations , compulsory sterilisation in Scandinavia, and eugenics in Great Britain, and
5280-542: The founders of the American Republic , whereby the authority of government depends on observing limitations on its just powers. What began as a social movement in the 1890s grew into a popular political movement referred to as the Progressive era ; in the 1912 United States presidential election , all three U.S. presidential candidates claimed to be progressives. While the term progressivism represents
5412-537: The mere humanity of Christ ". This theological origin of humanism is considered obsolete. In the early 19th century, the term humanismus was used in Germany with several meanings and from there, it re-entered the English language with two distinct denotations; an academic term linked to the study of classic literature and a more-common use that signified a non-religious approach to life contrary to theism . It
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5544-608: The socialist movement of the time and as humane ways to assist in maintaining the Industrial Revolution . In 1891, the Roman Catholic Church encyclical Rerum novarum issued by Pope Leo XIII condemned the exploitation of labor and urged support for labor unions and government regulation of businesses in the interests of social justice while upholding the property right and criticising socialism. A progressive Protestant outlook called
5676-535: The socially conservative laissez-faire centre-right was filled with the emergence of radicalism which thought that social progress required anti-clericalism , humanism , and republicanism . Especially anti-clericalism was the dominant influence on the centre-left in many French- and Romance-speaking countries until the mid-20th century. In Imperial Germany , Chancellor Otto von Bismarck enacted various progressive social welfare measures out of paternalistic conservative motivations to distance workers from
5808-404: The temperance movement . Progressives believed that progress was stifled by economic inequality , inadequately regulated monopolistic corporations, and conflict between workers and elites, arguing that corrective measures were needed. In the United States, progressivism began as an intellectual rebellion against the political philosophy of Constitutionalism as expressed by John Locke and
5940-630: The 14th and early 15th centuries. By the late 15th century, these academics began to be referred to as umanisti (humanists). While modern humanism's roots can be traced in part to the Renaissance, the term "Renaissance humanism" does not meaningfully relate to humanism in the modern sense. Other terms using "humanism" in their name include: These varieties of humanism are now largely of historical interest only. Some ethical movements continue (e.g. New York Society for Ethical Culture ) but in general humanism no longer needs any qualification "because
6072-589: The 19th and 20th centuries, who called for the rapid modernisation of the economy and society to remove the traditional hindrances to free markets and the free movements of people. In the late 19th century, a political view rose in popularity in the Western world that progress was being stifled by vast economic inequality between the rich and the poor, minimally regulated laissez-faire capitalism with out-of-control monopolistic corporations , intense and often violent conflict between capitalists and workers, with
6204-470: The 2001 book The Government and Politics of France , Andrew Knapp and Vincent Wright say that the main factor dividing the left and right wings in Western Europe is class. The left seeks social justice through redistributive social and economic policies , while the right defends private property and capitalism . The nature of the conflict depends on existing social and political cleavages and on
6336-462: The 20th century, some humanist movements are non-religious and aligned with secularism . Most frequently in contemporary usage, humanism refers to a non-theistic view centered on human agency, and a reliance only on science and reason rather than revelation from a divine source to understand the world. Non-theistic humanist worldview maintain religion is not a precondition of morality, and object to excessive religious entanglement with education and
6468-629: The Canadian right and liberals, with a 44% correlation between party affiliation and score. While in many Western European democracies, traditionally the left is associated with socially liberal and economically left values, while the right is traditionally associated with socially conservative and economically right values, Eastern European, post-communist parties are frequently juxtaposed, with economically left parties holding nationalist positions more frequently and economically right parties being liberal and internationalist. Humanism Humanism
6600-678: The English Language , the word humanist is defined as a philologer or grammarian, derived from the French word humaniste . In a later edition of the dictionary, the meaning "a term used in the schools of Scotland " was added. In the 1780s, Thomas Howes was one of Joseph Priestley 's many opponents during the celebrated Unitarian disputes. Because of the different doctrinal meanings of Unitarian and Unitarianism , Howes used "the more precise appellations of humanists and humanism " when referring to those like Priestley "who maintain
6732-519: The Enlightenment, Baruch Spinoza redefined God as signifying the totality of nature; Spinoza was accused of atheism but remained silent on the matter. Naturalism was also advanced by prominent Encyclopédistes . Baron d'Holbach wrote the polemic System of Nature , claiming that religion was built on fear and had helped tyrants throughout history. Diderot and Helvetius combined their materialism with sharp, political critique. Also during
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#17327828853246864-430: The Enlightenment, the abstract conception of humanity started forming—a critical juncture for the construction of humanist philosophy. Previous appeals to "men" now shifted toward "man"; to illustrate this point, scholar Tony Davies points to political documents like The Social Contract (1762) of Rousseau , in which he says "Man is born free, but is everywhere in chains". Likewise, Thomas Paine 's Rights of Man uses
6996-476: The Humanist ethics the chief end of thought and action is to further this-earthly human interests on behalf of the greater glory of people. The watchword of Humanism is happiness for all humanity in this existence as contrasted with salvation for the individual soul in a future existence and the glorification of a supernatural Supreme Being ... It heartily welcomes all life-enhancing and healthy pleasures, from
7128-587: The Left often called themselves " republicans ", which at the time meant favoring a republic over a monarchy, while those on the Right often called themselves " conservatives " By 1914, the Left half of the legislature in France was composed of Unified Socialists, Republican Socialists and Socialist Radicals, while the parties that were called "Right" now sat on the right side. The use of the words Left and Right spread from France to other countries and came to be applied to
7260-787: The US, humanism evolved with the aid of significant figures of the Unitarian Church . Humanist magazines began to appear, including The New Humanist , which published the Humanist Manifesto I in 1933. The American Ethical Union emerged from newly founded, small, ethicist societies. The American Humanist Association (AHA) was established in 1941 and became as popular as some of its European counterparts. The AHA spread to all states, and some prominent public figures such as Isaac Asimov , John Dewey , Erich Fromm , Paul Kurtz , Carl Sagan , and Gene Roddenberry became members. Humanist organizations from all continents formed
7392-428: The United States both major parties were liberal , even though there are left–right policy differences between them. The left-right political spectrum can change over time in a process that affects the views on politicians from more than one country. In most countries, classical liberalism is thought of as a right-wing ideology, but when classical liberal ideas made their debut, they were thought of as leftist. In
7524-401: The aristocratic position, to the hierarchy of birth or of wealth; the left has fought for the equalization of advantage or of opportunity, for the claims of the less advantaged. Defence and attack have met, under democratic conditions, not in the name of class but in the name of principle; but the opposing principles have broadly corresponded to the interests of the different classes. Generally,
7656-681: The arts occurred in 13th-century Italy. Italian scholars discovered Ancient Greek thought, particularly that of Aristotle, through Arabic translations from Africa and Spain. Other centers were Verona , Naples , and Avignon . Petrarch , who is often referred to as the father of humanism, is a significant figure. Petrarch was raised in Avignon; he was inclined toward education at a very early age and studied alongside his well-educated father. Petrarch's enthusiasm for ancient texts led him to discover manuscripts such as Cicero's Pro Archia and Pomponius Mela 's De Chorographia that were influential in
7788-591: The aspects of personal belief that added to the hostility between humanism and religion. Humanism was linked with prominent thinkers who advocated against the existence of God using rationalistic arguments. Critique of theism continued through the humanistic revolutions in Europe, challenging religious worldviews, attitudes and superstitions on a rational basis—a tendency that continued to the 20th century. According to Stephen Law, humanist adherence to secularism placed humans at odds with religion, especially nationally dominant religions striving to retain privileges gained in
7920-554: The banner of progressivism, both the current and historical movement are characterized by a critique of unregulated capitalism, desiring a more active democratic government to take a role in safeguarding human rights , bringing about cultural development , and being a check-and-balance on corporate monopolies . There are differences in specific approaches between factions, including capitalist-leaning social liberals and social democrats versus some anti-capitalist democratic socialists . Immanuel Kant identified progress as being
8052-463: The building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality. Dictionaries define humanism as a worldview or philosophical stance. According to Merriam Webster Dictionary , humanism is " ... a doctrine, attitude, or way of life centered on human interests or values; especially:
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#17327828853248184-419: The centre of humanism. Personal humanist interpretations of the meaning of life vary from the pursuit of happiness without recklessness and excesses to participation in human history, and connection with loved ones, living animals, and plants. Some answers are close to those of religious discourse if the appeal to divinity is overlooked. According to humanist professor Peter Derks, elements that contribute to
8316-459: The concept of social justice and the common good , and aim to improve the human condition through government regulation , social protections and the maintenance of public goods . Some economic progressives may show centre-right views on cultural issues. These movements are related to communitarian conservative movements such as Christian democracy and one-nation conservatism . An early mention of techno-progressivism appeared in 1999 as
8448-554: The contemporary era. During the Age of Enlightenment , humanistic ideas resurfaced, this time further from religion and classical literature. Science and intellectualism advanced, and humanists argued that rationality could replace deism as the means with which to understand the world. Humanistic values, such as tolerance and opposition to slavery, started to take shape. New philosophical, social, and political ideas appeared. Some thinkers rejected theism outright; and atheism, deism, and hostility to organized religion were formed. During
8580-421: The conventional economic left–right issues. In this model, "open" voters tend to be culturally liberal , multicultural and in favour of globalisation while "closed" voters are culturally conservative , opposed to immigration and in favour of protectionism . The open–closed political spectrum has seen increased support following the rise of populist and centrist parties in the 2010s. Norberto Bobbio saw
8712-407: The deconstruction of the religious narrative in favor of human-generated knowledge. This ultimately uncoupled the fate of humans from the divine will, prompting social and political shifts. The relation of state and citizens changed as civic humanistic principles emerged; people were no longer to be servile to religiously grounded monarchies but could pursue their own destinies. Kline also points at
8844-471: The democratic process. The unifying theme is to call attention to the negative impacts of current institutions or ways of doing things and to advocate for social progress , i.e., for positive change as defined by any of several standards such as the expansion of democracy , increased egalitarianism in the form of economic and social equality as well as improved well being of a population. Proponents of social democracy have identified themselves as promoting
8976-429: The development of important features of modern American society, including "the advocacy of equal opportunity and equal treatment for women, ethnic and racial minorities, and homosexuals; the celebration of sexual pleasure unconnected to reproduction; a media and educational system sensitive to racial and gender oppression and which celebrates what we now call multiculturalism ; and the popularity of novels and films with
9108-570: The development of the Renaissance. Petrarch wrote Latin poems such as Canzoniere and De viris illustribus , in which he described humanist ideas. His most-significant contribution was a list of books outlining the four major disciplines—rhetoric, moral philosophy, poetry, and grammar—that became the basis of humanistic studies ( studia humanitatis ). Petrarch's list relied heavily on ancient writers, especially Cicero. The revival of classicist authors continued after Petrarch's death. Florence chancellor and humanist Coluccio Salutati made his city
9240-604: The division between parties of the Right and parties of the Left, men of the Right and men of the Left, still makes sense, the first thing that comes to mind is that the person asking the question is certainly not a man of the Left." In British politics, the terms "right" and "left" came into common use for the first time in the late 1930s in debates over the Spanish Civil War . The Scottish sociologist Robert M. MacIver noted in The Web of Government (1947): The right
9372-503: The dominant outlook of pre-university education. Parallel with advances in education, Renaissance humanists made progress in fields such as philosophy, mathematics, and religion. In philosophy, Angelo Poliziano , Nicholas of Cusa , and Marsilio Ficino further contributed to the understanding of ancient classical philosophers and Giovanni Pico della Mirandola undermined the dominance of Aristotelian philosophy by revitalizing Sextus Empiricus ' skepticism. Religious studies were affected by
9504-456: The elimination of hunger and improvements to health, housing, and education. In the same edited collection , Humanist philosopher H. J. Blackham argued humanism is a concept focusing on improving humanity's social conditions by increasing the autonomy and dignity of all humans. In 1999, Jeaneane D. Fowler said the definition of humanism should include a rejection of divinity, and an emphasis on human well-being and freedom. She also noted there
9636-474: The empirical world. He also supported the idea of the moral autonomy of the individual, which is fundamental to his philosophy. According to Kant, morality is the product of the way humans live and not a set of fixed values. Instead of a universal ethic code, Kant suggested a universal procedure that shapes the ethics that differ among groups of people. Philosopher and humanist advocate Corliss Lamont , in his book The Philosophy of Humanism (1997), states: In
9768-441: The end of the 15th century, the center of humanism had shifted from Italy to northern Europe, with Erasmus of Rotterdam being the leading humanist scholar. The longest-lasting effect of Renaissance humanism was its education curriculum and methods. Humanists insisted on the importance of classical literature in providing intellectual discipline, moral standards, and a civilized taste for the elite—an educational approach that reached
9900-464: The establishment of the Third Republic in 1871, the cleavage was between supporters of a strong executive on the right and supporters of the primacy of the legislature on the Left. A 2005 Harris Poll of American adults showed that the terms left wing and right wing were less familiar to Americans than the terms liberal or conservative . Peter Berkowitz writes that in the U.S.,
10032-407: The existing variation in political beliefs and include other axes to compensate for this problem. American libertarian writer David Boaz argued that the political terms left and right are used to spin a particular point of view rather than as simple descriptors, with those on the left typically emphasizing their support for working people and accusing the right of supporting the interests of
10164-427: The first agnostic statements; according to one fragment: "About the gods I am able to know neither that they exist nor that they do not exist nor of what kind they are in form: for many things prevent me for knowing this, its obscurity and the brevity of man's life". Socrates spoke of the need to "know thyself"; his thought changed the focus of then-contemporary philosophy from nature to humans and their well-being. He
10296-423: The fundamental unit of the universe is an indivisible atom. Human happiness, living well, friendship, and the avoidance of excesses were the key ingredients of Epicurean philosophy that flourished in and beyond the post-Hellenic world. It is a repeated view among scholars that the humanistic features of ancient Greek thought are the roots of humanism 2,000 years later. Other predecessor movements that sometimes use
10428-411: The gradual lessening of individual rights in favour for the collective. The right wing believes in the established church both in itself and as an instrument of social cohesion, and they believe in the need for strong political leadership to minimize social and political divisions. To the left, this is seen as a selfish and reactionary opposition to social justice, a wish to impose doctrinaire religion on
10560-633: The group called the Radical Left were actually closer to the Centre Left than the beliefs of those called the Extreme Left. Beginning in the early twentieth century, the terms "left" and "right" came to be associated with specific political ideologies and were used to describe citizens' political beliefs, gradually replacing the terms " reds " and "the reaction". The words Left and Right were at first used by their opponents as slurs. Those on
10692-496: The growth of Renaissance humanism when Pope Nicholas V initiated the translation of Hebrew and Greek biblical texts, and other texts in those languages, to contemporaneous Latin. Humanist values spread from Italy in the 15th century. Students and scholars went to Italy to study before returning to their homelands carrying humanistic messages. Printing houses dedicated to ancient texts were established in Venice, Basel, and Paris. By
10824-443: The idea—which is sometimes attributed to Thomas Paine —of a " religion of humanity ". According to scholar Tony Davies, this was intended to be an atheist cult based on some humanistic tenets, and had some prominent members but soon declined. It was nonetheless influential during the 19th century, and its humanism and rejection of supernaturalism are echoed in the works of later authors such as Oscar Wilde , George Holyoake —who coined
10956-428: The ideologies of political parties are mapped along a single left–right axis. Klaus von Beyme categorized European parties into nine families, which described most parties. Beyme was able to arrange seven of them from left to right: communist , socialist , green , liberal, Christian democratic , conservative and right-wing extremist . The position of agrarian and regional/ethnic parties varied. A study conducted in
11088-408: The importance of moral questions about one's interactions with people according to one's worldview. This is examined using a process of dialogue. Humanist counseling originated in post-World War II Netherlands. Humanistic counseling is based on the works of psychologists Carl Rogers and Abraham Maslow . It introduced a positive, humanistic psychology in response to what Rogers and Maslow viewed as
11220-478: The invocation of supernatural phenomena fails to coherently explain the world. One form of irrational thinking is adducing . Humanists are skeptical of explanations of natural phenomena or diseases that rely on hidden agencies. Human autonomy is another hallmark of humanist philosophy. For people to be autonomous, their beliefs and actions must be the result of their own reasoning. For humanists, autonomy dignifies each individual; without autonomy, people's humanity
11352-415: The irrationality of nationalism and totalitarianism , whether these are part of fascism or Marxist–Leninist communism . According to professor Joseph O. Baker, in political theory, contemporary humanism is formed by two main tendencies; the first is individualistic and the second inclines to collectivism . The trajectory of each tendency can lead to libertarianism and socialism respectively, but
11484-534: The last centuries. Worth notes religious persons can be secularists. Law notes secularism is criticized for suppressing freedom of expression of religious persons but firmly denies such accusation; instead, he says, secularism protects this kind of freedom but opposes the privileged status of religious views. According to Andrew Copson, humanism is not incompatible with some aspects of religion. He observes that components like belief, practice, identity, and culture can coexist, allowing an individual who subscribes to only
11616-554: The late 1980s on two bases, positions on ownership of the means of production and positions on social issues, confirmed this arrangement. There has been a tendency for party ideologies to persist and values and views that were present at a party's founding have survived. However, they have also adapted for pragmatic reasons, making them appear more similar. Seymour Martin Lipset and Stein Rokkan observed that modern party systems are
11748-439: The late 19th and early 20th centuries, particularly in the United States, where some progressives supported American imperialism while others opposed it. In response to World War I , President Woodrow Wilson 's Fourteen Points established the concept of national self-determination and criticised imperialist competition and colonial injustices. Anti-imperialists supported these views in areas resisting imperial rule. During
11880-406: The left is traditionally defined as the social movement or movements "that are dedicated to a radically egalitarian transformation of society" and suggests that many in the left in the United States who met that definition called themselves by various other terms. Kazin writes that American leftists "married the ideal of social equality to the principle of personal freedom" and that contributed to
12012-637: The left wing is characterized by an emphasis on "ideas such as freedom , equality , fraternity , rights, progress , reform and internationalism " while the right wing is characterized by an emphasis on "notions such as authority , hierarchy , order , duty , tradition, reaction and nationalism ". Political scientists and other analysts usually regard the left as including anarchists, communists , socialists , democratic socialists , social democrats , left-libertarians , progressives , and social liberals . Movements for racial equality , as well as trade unionism , have also been associated with
12144-597: The left. Political scientists and other analysts usually regard the right as including conservatives (among whom there are many strains, including traditionalist conservatism , libertarian conservatism , neoconservatism , and ultraconservatism ); right-libertarians , anarcho-capitalists , monarchists , fascists , and reactionaries . Various political ideologies, such as Christian democracy , progressivism, some forms of liberalism, and radical centrism , can be classified as centrist . A number of significant political movements do not fit precisely into
12276-528: The left–right axis could be applied to any time period. A survey of Canadian legislative caucuses conducted between 1983 and 1994 by Bob Altemeyer showed an 82% correlation between party affiliation and score on a scale for right-wing authoritarianism when comparing right-wing and social democratic caucuses. There was a wide gap between the scores of the two groups, which was filled by liberal caucuses. His survey of American legislative caucuses showed scores by American Republicans and Democrats were similar to
12408-469: The left–right spectrum, including Christian democracy , feminism , and regionalism . Though nationalism is often regarded as a right-wing doctrine, many nationalists favor egalitarian distributions of resources. There are also civic nationalists , as well as left-wing nationalists . Populism is regarded as having both left-wing and right-wing manifestations in the form of left-wing populism and right-wing populism , respectively. Green politics
12540-541: The legislature. After 1848, the main opposing camps were the " democratic socialists " and the " reactionaries " who used red and white flags to identify their party affiliation. With the establishment of the Third Republic in 1871, the terms were adopted by political parties: the Republican Left, the Centre Right and the Centre Left (1871), the Extreme Left (1876) and the Radical Left (1881). The beliefs of
12672-425: The level of economic development. Left-wing values include the belief in the power of human reason to achieve progress for the benefit of the human race, secularism , sovereignty exercised through the legislature and social justice for all people. To the right, this is regularly seen as anti-clericalism , unrealistic social reform , doctrinaire socialism , class hatred and a way to authoritarianism through
12804-557: The liberals when they sought worker control of the means of production . Christian democratic parties were organized by Catholics who saw liberalism as a threat to traditional values. Although established in the 19th century, they became a major political force following the Second World War . Communist parties emerged following a division within socialism first on support of the First World War and then support of
12936-428: The libertarian view is the neoliberal or capitalistic consequences they feel it entails. Humanism has been a part of both major 20th-century ideological currents—liberalism and Marxism. Early 19th-century socialism was connected to humanism. In the 20th century, a humanistic interpretation of Marxism focused on Marx's early writings, viewing Marxism not as " scientific socialism " but as a philosophical critique aimed at
13068-504: The lifestance is by definition naturalistic, scientific, and secular". However, according to Andrew Copson the view that there are still two types of humanism – religious and secular – "has begun to seriously muddy the conceptual water". Humanism is strongly linked to rationality. For humanists, humans are reasonable beings, and reasoning and the scientific method are means of finding truth. Humanists argue science and rationality have driven successful developments in various fields while
13200-473: The meaning of life are a morally worthy purpose in life, positive self-evaluation, an understanding of one's environment, being seen and understood by others, the ability to emotionally connect with others, and a desire to have a meaning in life. Humanist professor Anthony B. Pinn places the meaning of life in the quest of what he calls "complex subjectivity". Pinn, who is advocating for a non-theistic, humanistic religion inspired by African cultures, says seeking
13332-572: The modern university concept of the humanities —the arts, philosophy, history, literature, and related disciplines. The word reappeared during the Italian Renaissance as umanista and entered the English language in the 16th century. The word "humanist" was used to describe a group of students of classical literature and those advocating for a classical education. In 1755, in Samuel Johnson 's influential A Dictionary of
13464-444: The never-reaching meaning of life contributes to well-being, and that rituals and ceremonies, which are occasions for reflection, provide an opportunity to assess the meaning of life, improving well-being. The hallmark of contemporary humanism in politics is the demand for secularism. Philosopher Alan Haworth said secularism delivers fair treatment to all citizens of a nation-state since all are treated without discrimination; religion
13596-572: The opposing camp". When the National Assembly was replaced in 1791 by a Legislative Assembly composed of entirely new members, the divisions continued. "Innovators" sat on the left, "moderates" gathered in the centre, while the "conscientious defenders of the constitution" found themselves sitting on the right, where the defenders of the Ancien Régime had previously gathered. When the succeeding National Convention met in 1792,
13728-518: The over-pessimistic view of psychoanalysis in the early 1960s. Other sources include the philosophies of existentialism and phenomenology . Some modern counseling organizations have humanist origins, like the British Association for Counselling and Psychotherapy , which was founded by Harold Blackham , which he developed alongside the British Humanist Association 's Humanist Counselling Service. Modern-day humanist pastoral care in
13860-553: The overcoming of " alienation ". In the US, liberalism is associated mostly with humanistic principles, which is distinct from the European use of the same word, which has economical connotations. In the post-1945 era, Jean-Paul Sartre and other French existentialists advocated for humanism, linking it to socialism while trying to stay neutral during the Cold War . Humanist counseling is humanism-inspired applied psychology, which
13992-588: The party groups". Following the Restoration in 1814–1815, political clubs were again formed. The majority ultra-royalists chose to sit on the right. The "constitutionals" sat in the centre while independents sat on the left. The terms extreme right and extreme left, as well as centre-right and centre-left, came to be used to describe the nuances of ideology of different sections of the assembly. The terms "left" and "right" were not used to refer to political ideology per se, but, strictly speaking, to seating in
14124-525: The period of acceptance of economic Keynesianism (the 1930s–1970s), there was widespread acceptance in many nations of a large role for state intervention in the economy. With the rise of neoliberalism and challenges to state interventionist policies in the 1970s and 1980s, centre-left progressive movements responded by adopting the Third Way , which emphasised a major role for the market economy . There have been social democrats who have called for
14256-533: The plurality of species. Darwin's theory also suggested humans are simply a natural species, contradicting the traditional theological view of humans as more than animals. Philosophers Ludwig Feuerbach , Friedrich Nietzsche , and Karl Marx attacked religion on several grounds, and theologians David Strauss and Julius Wellhausen questioned the Bible. In parallel, utilitarianism was developed in Britain through
14388-549: The polarization of the Italian Chamber of Deputies in the 1990s as evidence that the linear left–right axis remained valid. Bobbio thought that the argument that the spectrum had disappeared occurred when either the left or right were weak. The dominant side would claim that its ideology was the only possible one, while the weaker side would minimize its differences. He saw the left and right not in absolute terms, but as relative concepts that would vary over time. In his view,
14520-408: The population and a tendency to authoritarianism and repression . The differences between left and right have altered over time. The initial cleavage at the time of the French Revolution was between supporters of absolute monarchy (the right) and those who wished to limit the king's authority (the left). During the 19th century, the cleavage was between monarchists and republicans . Following
14652-925: The product of social conflicts played out in the last few centuries. They said that lines of cleavage had become "frozen". The first modern political parties were liberals, organized by the middle class in the 19th century to protect them against the aristocracy . They were major political parties in that century, but declined in the twentieth century as first the working class came to support socialist parties and economic and social change eroded their middle class base. Conservative parties arose in opposition to liberals to defend aristocratic privilege, but to attract voters they became less doctrinaire than liberals. However, they were unsuccessful in most countries and generally have been able to achieve power only through cooperation with other parties. Socialist parties were organized to achieve political rights for workers and were originally allied with liberals. However, they broke with
14784-414: The progressive cause. Progressivism, in the general sense, mainly means social and cultural progressivism. The term cultural liberalism is used in a substantially similar context and can be said to be a synonym for cultural progressivism. Unlike progressives in a broader sense, some cultural progressives may be economically centrist , conservative , or politically libertarian . The Czech Pirate Party
14916-416: The question of the meaning of life became more prominent. Unlike religions, humanism does not have a definite view on the meaning of life. Humanists commonly say people create rather than discover meaning. While philosophers such as Nietzsche and Sartre wrote on the meaning of life in a godless world, the work of Albert Camus has echoed and shaped humanism. In Camus' The Myth of Sisyphus , he quotes
15048-450: The removal of "all political, cultural, biological, and psychological limits to self-actualization and self-realization". According to techno-progressivism, scientific and technical aspects of progress are linked to ethical and social developments in society. Therefore, according to the majority of techno-progressive viewpoints, advancements in science and technology will not be considered proper progress until and unless they are accompanied by
15180-552: The role of reason in making moral judgements". Humanism's godless approach to morality has driven criticism from religious commentators. The necessity for a divine being delivering sets of doctrines for morals to exist is a common argument; according to Dostoevsky 's character Ivan Karamázov in The Brothers Karamazov , "if God does not exist, then everything is permitted". This argument suggests chaos will ensue if religious belief disappears. For humanists, theism
15312-466: The roots of this animosity since the Renaissance, when humanistic views deconstructed the previous religiously defined order. Kline describes several ways this antithesis has evolved. Kline notes the emergence of a confident human-made knowledge, which was a new way of epistemology , repelled the church from its authoritative position. Kline uses the paradigm of non-humanists Copernicus , Kepler , and Galileo to illustrate how scientific discoveries added to
15444-677: The same or equivalent vocabulary to modern Western humanism can be found in Chinese philosophy and religions such as Taoism and Confucianism . Arabic translations of Ancient Greek literature during the Abbasid Caliphate in the eighth and ninth centuries influenced Islamic philosophers. Many medieval Muslim thinkers pursued humanistic, rational, and scientific discourse in their search for knowledge, meaning, and values . A wide range of Islamic writings on love, poetry, history, and philosophical theology show medieval Islamic thought
15576-684: The scientific method was followed in the late 19th century in Britain by the start of many rationalist and ethical associations, such as the National Secular Society , the Ethical Union , and the Rationalist Press Association . In the 20th century, humanism was further promoted by the work of philosophers such as A. J. Ayer , Antony Flew , and Bertrand Russell , whose advocacy of atheism in Why I Am Not
15708-557: The seating arrangement continued, but following the coup d'état of 2 June 1793 and the arrest of the Girondins , the right side of the assembly was deserted and any remaining members who had sat there moved to the centre. Following the Thermidorian Reaction of 1794, the members of the far left were excluded and the method of seating was abolished. The new constitution included rules for the assembly that would "break up
15840-426: The singular form of the word, revealing a universal conception of "man". In parallel, Baconian empiricism—though not humanism per se —led to Thomas Hobbes 's materialism. Scholar J. Brent Crosson argues that, while there is a widely-held belief that the birth of humanism was solely a European affair, intellectual thought from Africa and Asia significantly contributed as well. He also notes that during enlightenment,
15972-572: The social-democratic movement to move past Third Way. Prominent progressive conservative elements in the British Conservative Party have criticised neoliberalism. In the 21st century, progressives continue to favour public policy that they theorise will reduce or lessen the harmful effects of economic inequality as well as systemic discrimination such as institutional racism ; to advocate for social safety nets and workers' rights ; and to oppose corporate influence on
16104-446: The species since the beginning of human history, developing by recognizing and thinking upon behaviors. He adds morality is universal among human cultures and all cultures strive to improve their moral level. Shook concludes that while morality was initially generated by our genes, culture shaped human morals and continues to do so. He calls "moral naturalism" the view that morality is a natural phenomenon, can be scientifically studied, and
16236-550: The state. Contemporary humanist organizations work under the umbrella of Humanists International . Well-known humanist associations include Humanists UK and the American Humanist Association . The word "humanism" derives from the Latin word humanitas , which was first used in ancient Rome by Cicero and other thinkers to describe values related to liberal education . This etymology survives in
16368-471: The term liberal "commonly denotes the left wing of the Democratic Party" and has become synonymous with the word progressive, a fact that is usefully contextualized for non-Americans by Ware's observation that at the turn of the 21st century, both mainstream political parties in the United States, generally speaking, were liberal in the classical sense of the word. Michael Kazin writes that
16500-476: The universal man did not encompass all humans but was shaped by gender and race. According to Crosson, the shift from man to human started during enlightenment and is still ongoing. Crosson also argues that enlightenment, especially in Britain, produced not only a notion of universal man, but also gave birth to pseudoscientific ideas, such as those about differences between races, that shaped European history. French philosopher Auguste Comte (1798–1857) introduced
16632-574: The upper class; and those on the right usually emphasizing their support for individualism and accusing the left of supporting collectivism . Boaz asserts that arguments about the way these terms should be used often displace arguments about policy by raising emotional prejudice against a preconceived notion of what the terms mean. In 2006, British Prime Minister Tony Blair described the main cleavage in politics as not left versus right, but open versus closed . According to Blair, attitudes towards social issues and globalisation are more important than
16764-615: The vigorous enjoyments of youth to the contemplative delights of mellowed age, from the simple gratifications of food and drink, sunshine and sports, to the more complex appreciation of art and literature, friendship and social communion. The humanist attitude toward morality has changed since its beginning. Starting in the 18th century, humanists were oriented toward an objective and universalist stance on ethics. Both Utilitarian philosophy —which aims to increase human happiness and decrease suffering—and Kantian ethics , which states one should act in accordance with maxims one could will to become
16896-456: The well-being and freedom of humans. There is no single, widely accepted definition of humanism, and scholars have given different meanings to the term. For philosopher Sidney Hook , writing in 1974, humanists are opposed to the imposition of one culture in some civilizations, do not belong to a church or established religion, do not support dictatorships, and do not justify the use of violence for social reforms. Hook also said humanists support
17028-537: The word secularism — George Eliot , Émile Zola , and E. S. Beesly . Paine's The Age of Reason , along with the 19th-century Biblical criticism of the German Hegelians David Strauss and Ludwig Feuerbach , also contributed to new forms of humanism. Advances in science and philosophy provided scholars with further alternatives to religious belief. Charles Darwin 's theory of natural selection offered naturalists an explanation for
17160-436: The works of Jeremy Bentham and John Stuart Mill . Utilitarianism, a moral philosophy, centers its attention on human happiness, aiming to eliminate human and animal pain via natural means. In Europe and the US, as philosophical critiques of theistic beliefs grew, large parts of society distanced themselves from religion. Ethical societies were formed, leading to the contemporary humanist movement. The rise of rationalism and
17292-436: Was a theist executed for atheism, who investigated the nature of morality by reasoning. Aristotle (384–322 BCE) taught rationalism and a system of ethics based on human nature that also parallels humanist thought. In the third century BCE, Epicurus developed an influential, human-centered philosophy that focused on achieving eudaimonia . Epicureans continued Democritus ' atomist theory—a materialistic theory that suggests
17424-463: Was open to humanistic ideas of individualism, occasional secularism, skepticism, liberalism, and free speech; schools were established at Baghdad, Basra and Isfahan. The intellectual movement later known as Renaissance humanism first appeared in Italy and has greatly influenced both contemporaneous and modern Western culture. Renaissance humanism emerged in Italy and a renewed interest in literature and
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