Pontic Steppe
92-416: Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Proto-Indo-European ( PIE )
184-600: A proto-language is a postulated ancestral language from which a number of attested languages are believed to have descended by evolution, forming a language family . Proto-languages are usually unattested, or partially attested at best. They are reconstructed by way of the comparative method . In the family tree metaphor, a proto-language can be called a mother language. Occasionally, the German term Ursprache ( pronounced [ˈuːɐ̯ʃpʁaːxə] ; from ur- 'primordial', 'original' + Sprache 'language')
276-545: A French Jesuit who spent most of his life in India, had specifically demonstrated the analogy between Sanskrit and European languages. According to current academic consensus, Jones's famous work of 1786 was less accurate than his predecessors', as he erroneously included Egyptian , Japanese and Chinese in the Indo-European languages, while omitting Hindi . In 1818, Danish linguist Rasmus Christian Rask elaborated
368-674: A PIE homeland, the Kurgan and Anatolian hypotheses are the ones most widely accepted, and also the ones most debated against each other. Following the publication of several studies on ancient DNA in 2015, Colin Renfrew, the original author and proponent of the Anatolian hypothesis, has accepted the reality of migrations of populations speaking one or several Indo-European languages from the Pontic steppe towards Northwestern Europe. The table lists
460-512: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,
552-473: A complete explanation and by Occam's razor , is given credibility. More recently, such a tree has been termed "perfect" and the characters labelled "compatible". No trees but the smallest branches are ever found to be perfect, in part because languages also evolve through horizontal transfer with their neighbours. Typically, credibility is given to the hypotheses of highest compatibility. The differences in compatibility must be explained by various applications of
644-548: A conventional mark of reconstructed words, such as * wódr̥ , * ḱwn̥tós , or * tréyes ; these forms are the reconstructed ancestors of the modern English words water , hound , and three , respectively. No direct evidence of PIE exists; scholars have reconstructed PIE from its present-day descendants using the comparative method . For example, compare the pairs of words in Italian and English: piede and foot , padre and father , pesce and fish . Since there
736-453: A detailed, though conservative, overview of the lexical knowledge accumulated by 1959. Jerzy Kuryłowicz's 1956 Apophonie gave a better understanding of Indo-European ablaut . From the 1960s, knowledge of Anatolian became robust enough to establish its relationship to PIE. Scholars have proposed multiple hypotheses about when, where, and by whom PIE was spoken. The Kurgan hypothesis , first put forward in 1956 by Marija Gimbutas , has become
828-478: A few millennia ago, allowing the descent to be traced in detail. The early daughter languages, and even the proto-language itself, may be attested in surviving texts. For example, Latin is the proto-language of the Romance language family, which includes such modern languages as French, Italian, Portuguese, Romanian, Catalan and Spanish. Likewise, Proto-Norse , the ancestor of the modern Scandinavian languages ,
920-535: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,
1012-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like
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#17327660037441104-427: A language family. Moreover, a group of lects that are not considered separate languages, such as the members of a dialect cluster , may also be described as descending from a unitary proto-language. Typically, the proto-language is not known directly. It is by definition a linguistic reconstruction formulated by applying the comparative method to a group of languages featuring similar characteristics. The tree
1196-411: A language to change, and "[as] a result, our reconstructions tend to have a strong bias toward the average language type known to the investigator." Such an investigator finds themselves blinkered by their own linguistic frame of reference . The advent of the wave model raised new issues in the domain of linguistic reconstruction, causing the reevaluation of old reconstruction systems and depriving
1288-625: A language. From the 1870s, the Neogrammarians proposed that sound laws have no exceptions, as illustrated by Verner's law , published in 1876, which resolved apparent exceptions to Grimm's law by exploring the role of accent (stress) in language change. August Schleicher 's A Compendium of the Comparative Grammar of the Indo-European, Sanskrit, Greek and Latin Languages (1874–77) represented an early attempt to reconstruct
1380-540: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra
1472-451: A percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through the history of India , they constitute
1564-531: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of
1656-506: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism
1748-612: A thousand years. According to the prevailing Kurgan hypothesis , the original homeland of the Proto-Indo-Europeans may have been in the Pontic–Caspian steppe of eastern Europe. The linguistic reconstruction of PIE has provided insight into the pastoral culture and patriarchal religion of its speakers. As speakers of Proto-Indo-European became isolated from each other through the Indo-European migrations ,
1840-644: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout
1932-628: A wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates the Vedic religion. The documented history of Indian religions begins with
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#17327660037442024-421: Is a consistent correspondence of the initial consonants ( p and f ) that emerges far too frequently to be coincidental, one can infer that these languages stem from a common parent language . Detailed analysis suggests a system of sound laws to describe the phonetic and phonological changes from the hypothetical ancestral words to the modern ones. These laws have become so detailed and reliable as to support
2116-535: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of
2208-410: Is a statement of similarity and a hypothesis that the similarity results from descent from a common language. The comparative method, a process of deduction , begins from a set of characteristics, or characters, found in the attested languages. If the entire set can be accounted for by descent from the proto-language, which must contain the proto-forms of them all, the tree, or phylogeny, is regarded as
2300-667: Is attested only fragmentarily. There are no objective criteria for the evaluation of different reconstruction systems yielding different proto-languages. Many researchers concerned with linguistic reconstruction agree that the traditional comparative method is an "intuitive undertaking." The bias of the researchers regarding the accumulated implicit knowledge can also lead to erroneous assumptions and excessive generalization. Kortlandt (1993) offers several examples in where such general assumptions concerning "the nature of language" hindered research in historical linguistics. Linguists make personal judgements on how they consider "natural" for
2392-564: Is attested, albeit in fragmentary form, in the Elder Futhark . Although there are no very early Indo-Aryan inscriptions, the Indo-Aryan languages of modern India all go back to Vedic Sanskrit (or dialects very closely related to it), which has been preserved in texts accurately handed down by parallel oral and written traditions for many centuries. The first person to offer systematic reconstructions of an unattested proto-language
2484-572: Is believed to have had an elaborate system of morphology that included inflectional suffixes (analogous to English child, child's, children, children's ) as well as ablaut (vowel alterations, as preserved in English sing, sang, sung, song ) and accent . PIE nominals and pronouns had a complex system of declension , and verbs similarly had a complex system of conjugation . The PIE phonology , particles , numerals , and copula are also well-reconstructed. Asterisks are used by linguists as
2576-590: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,
2668-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into
2760-493: Is not possible. Forming an exception, Phrygian is sufficiently well-attested to allow proposals of a particularly close affiliation with Greek, and a Graeco-Phrygian branch of Indo-European is becoming increasingly accepted. Proto-Indo-European phonology has been reconstructed in some detail. Notable features of the most widely accepted (but not uncontroversial) reconstruction include: The vowels in commonly used notation are: Indian religions Indian religions as
2852-659: Is termed "Pre-X", as in Pre–Old Japanese. It is also possible to apply internal reconstruction to a proto-language, obtaining a pre-proto-language, such as Pre-Proto-Indo-European. Both prefixes are sometimes used for an unattested stage of a language without reference to comparative or internal reconstruction. "Pre-X" is sometimes also used for a postulated substratum , as in the Pre-Indo-European languages believed to have been spoken in Europe and South Asia before
Proto-Indo-European language - Misplaced Pages Continue
2944-577: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of
3036-422: Is the reconstructed common ancestor of the Indo-European language family . No direct record of Proto-Indo-European exists; its proposed features have been derived by linguistic reconstruction from documented Indo-European languages. Far more work has gone into reconstructing PIE than any other proto-language , and it is the best understood of all proto-languages of its age. The majority of linguistic work during
3128-538: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "
3220-408: Is used instead. It is also sometimes called the common or primitive form of a language (e.g. Common Germanic , Primitive Norse ). In the strict sense, a proto-language is the most recent common ancestor of a language family, immediately before the family started to diverge into the attested daughter languages . It is therefore equivalent with the ancestral language or parental language of
3312-533: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with
3404-504: The Indian subcontinent became aware of similarities between Indo-Iranian languages and European languages, and as early as 1653, Marcus Zuerius van Boxhorn had published a proposal for a proto-language ("Scythian") for the following language families: Germanic , Romance , Greek , Baltic , Slavic , Celtic , and Iranian . In a memoir sent to the Académie des Inscriptions et Belles-Lettres in 1767, Gaston-Laurent Coeurdoux ,
3496-606: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of
3588-590: The Neogrammarian hypothesis : the Indo-European sound laws apply without exception. William Jones , an Anglo-Welsh philologist and puisne judge in Bengal , caused an academic sensation when in 1786 he postulated the common ancestry of Sanskrit , Greek , Latin , Gothic , the Celtic languages , and Old Persian , but he was not the first to state such a hypothesis. In the 16th century, European visitors to
3680-598: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,
3772-659: The historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of the Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either
Proto-Indo-European language - Misplaced Pages Continue
3864-458: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts
3956-429: The realist or the abstractionist position. Even the widely studied proto-languages, such as Proto-Indo-European , have drawn criticism for being outliers typologically with respect to the reconstructed phonemic inventory . The alternatives such as glottalic theory , despite representing a typologically less rare system, have not gained wider acceptance, and some researchers even suggest the use of indexes to represent
4048-430: The wave model . The level of completeness of the reconstruction achieved varies, depending on how complete the evidence is from the descendant languages and on the formulation of the characters by the linguists working on it. Not all characters are suitable for the comparative method. For example, lexical items that are loans from a different language do not reflect the phylogeny to be tested, and, if used, will detract from
4140-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting
4232-721: The "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks a "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of
4324-476: The 19th century was devoted to the reconstruction of PIE and its daughter languages , and many of the modern techniques of linguistic reconstruction (such as the comparative method ) were developed as a result. PIE is hypothesized to have been spoken as a single language from approximately 4500 BCE to 2500 BCE during the Late Neolithic to Early Bronze Age , though estimates vary by more than
4416-557: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged
4508-593: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who
4600-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are
4692-473: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only
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#17327660037444784-454: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on
4876-569: The North Adriatic region are sometimes classified as Italic. Albanian and Greek are the only surviving Indo-European descendants of a Paleo-Balkan language area, named for their occurrence in or in the vicinity of the Balkan peninsula . Most of the other languages of this area—including Illyrian , Thracian , and Dacian —do not appear to be members of any other subfamilies of PIE, but are so poorly attested that proper classification of them
4968-633: The Pontic–Caspian steppe and into eastern Europe. Other theories include the Anatolian hypothesis , which posits that PIE spread out from Anatolia with agriculture beginning c. 7500–6000 BCE, the Armenian hypothesis , the Paleolithic continuity paradigm , and the indigenous Aryans theory. The last two of these theories are not regarded as credible within academia. Out of all the theories for
5060-523: The Proto-Indo-European and Proto-Kartvelian languages due to early language contact , as well as some morphological similarities—notably the Indo-European ablaut , which is remarkably similar to the root ablaut system reconstructible for Proto-Kartvelian. The Lusitanian language was a marginally attested language spoken in areas near the border between present-day Portugal and Spain . The Venetic and Liburnian languages known from
5152-472: The Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared
5244-630: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of
5336-461: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as
5428-424: The arrival there of Indo-European languages. When multiple historical stages of a single language exist, the oldest attested stage is normally termed "Old X" (e.g. Old English and Old Japanese ). In other cases, such as Old Irish and Old Norse , the term refers to the language of the oldest known significant texts. Each of these languages has an older stage ( Primitive Irish and Proto-Norse respectively) that
5520-601: The common origin of Sanskrit, Persian, Greek, Latin, and German. In 1833, he began publishing the Comparative Grammar of Sanskrit, Zend , Greek, Latin, Lithuanian, Old Slavic, Gothic, and German . In 1822, Jacob Grimm formulated what became known as Grimm's law as a general rule in his Deutsche Grammatik . Grimm showed correlations between the Germanic and other Indo-European languages and demonstrated that sound change systematically transforms all words of
5612-418: The compatibility. Getting the right dataset for the comparative method is a major task in historical linguistics. Some universally accepted proto-languages are Proto-Afroasiatic , Proto-Indo-European , Proto-Uralic , and Proto-Dravidian . In a few fortuitous instances, which have been used to verify the method and the model (and probably ultimately inspired it ), a literary history exists from as early as
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#17327660037445704-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism
5796-475: The disputed series of plosives. On the other end of the spectrum, Pulgram (1959 :424) suggests that Proto-Indo-European reconstructions are just "a set of reconstructed formulae" and "not representative of any reality". In the same vein, Julius Pokorny in his study on Indo-European , claims that the linguistic term IE parent language is merely an abstraction, which does not exist in reality and should be understood as consisting of dialects possibly dating back to
5888-580: The effects of hypothetical sounds which no longer exist in all languages documented prior to the excavation of cuneiform tablets in Anatolian. This theory was first proposed by Ferdinand de Saussure in 1879 on the basis of internal reconstruction only, and progressively won general acceptance after Jerzy Kuryłowicz 's discovery of consonantal reflexes of these reconstructed sounds in Hittite. Julius Pokorny 's Indogermanisches etymologisches Wörterbuch ('Indo-European Etymological Dictionary', 1959) gave
5980-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows
6072-500: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of
6164-490: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates
6256-518: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into
6348-529: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting
6440-557: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. Parent language In the tree model of historical linguistics ,
6532-654: The main Indo-European language families, comprising the languages descended from Proto-Indo-European. Slavic: Russian , Ukrainian , Belarusian , Polish , Czech , Slovak , Sorbian , Serbo-Croatian , Bulgarian , Slovenian , Macedonian , Kashubian , Rusyn Iranic: Persian , Pashto , Balochi , Kurdish , Zaza , Ossetian , Luri , Talyshi , Tati , Gilaki , Mazandarani , Semnani , Yaghnobi ; Nuristani Commonly proposed subgroups of Indo-European languages include Italo-Celtic , Graeco-Aryan , Graeco-Armenian , Graeco-Phrygian , Daco-Thracian , and Thraco-Illyrian . There are numerous lexical similarities between
6624-529: The most popular. It proposes that the original speakers of PIE were the Yamnaya culture associated with the kurgans (burial mounds) on the Pontic–Caspian steppe north of the Black Sea. According to the theory, they were nomadic pastoralists who domesticated the horse , which allowed them to migrate across Europe and Asia in wagons and chariots. By the early 3rd millennium BCE, they had expanded throughout
6716-501: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in
6808-559: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta
6900-506: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard
6992-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been
7084-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as
7176-425: The proto-Indo-European language. By the early 1900s, Indo-Europeanists had developed well-defined descriptions of PIE which scholars still accept today. Later, the discovery of the Anatolian and Tocharian languages added to the corpus of descendant languages. A subtle new principle won wide acceptance: the laryngeal theory , which explained irregularities in the reconstruction of Proto-Indo-European phonology as
7268-506: The proto-language of its "uniform character." This is evident in Karl Brugmann 's skepticism that the reconstruction systems could ever reflect a linguistic reality. Ferdinand de Saussure would even express a more certain opinion, completely rejecting a positive specification of the sound values of reconstruction systems. In general, the issue of the nature of proto-language remains unresolved, with linguists generally taking either
7360-428: The regional dialects of Proto-Indo-European spoken by the various groups diverged, as each dialect underwent shifts in pronunciation (the Indo-European sound laws ), morphology, and vocabulary. Over many centuries, these dialects transformed into the known ancient Indo-European languages. From there, further linguistic divergence led to the evolution of their current descendants, the modern Indo-European languages. PIE
7452-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism
7544-692: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching
7636-673: The set of correspondences in his prize essay Undersøgelse om det gamle Nordiske eller Islandske Sprogs Oprindelse ('Investigation of the Origin of the Old Norse or Icelandic Language'), where he argued that Old Norse was related to the Germanic languages, and had even suggested a relation to the Baltic, Slavic, Greek, Latin and Romance languages. In 1816, Franz Bopp published On the System of Conjugation in Sanskrit , in which he investigated
7728-644: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow
7820-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between
7912-529: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape
8004-405: Was August Schleicher ; he did so for Proto-Indo-European in 1861. Normally, the term "Proto-X" refers to the last common ancestor of a group of languages, occasionally attested but most commonly reconstructed through the comparative method , as with Proto-Indo-European and Proto-Germanic . An earlier stage of a single language X, reconstructed through the method of internal reconstruction ,
8096-467: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from
8188-704: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion
8280-527: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as
8372-582: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in
8464-496: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise
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