Misplaced Pages

Bay of Quinte

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

The Bay of Quinte ( / ˈ k w ɪ n t i / ) is a long, narrow bay shaped like the letter "Z" on the northern shore of Lake Ontario in the province of Ontario , Canada. It is just west of the head of the Saint Lawrence River that drains the Great Lakes into the Gulf of Saint Lawrence . It is located about 200 kilometres (120 mi) east of Toronto and 350 kilometres (220 mi) west of Montreal .

#538461

75-559: The name "Quinte" is derived from " Kenté " or Kentio, an Iroquoian village located near the south shore of the Bay. Later on, an early French Catholic mission was built at Kenté, located on the north shore of what is now Prince Edward County , leading to the Bay being named after the Mission. Officially, in the Mohawk language , the community is called Kenhtèːke , which means "the place of

150-516: A canal connecting Lake Ontario to Lake Simcoe and then Georgian Bay on Lake Huron . There are several sub-bays off the Bay of Quinte, including Hay Bay, Big Bay, and Muscote Bay. Quinte is also a region comprising several communities situated along the Bay of Quinte, including Quinte West, Brighton and the City of Belleville, which is the largest city in the Quinte Region, and represents

225-697: A coffin, aware that 80% of them would die within two years. Missionary activity in China was undertaken by the Protestant churches, as well as the French Catholic Church. According to John K. Fairbank : The opening of the country in the 1860s facilitated the great effort to Christianize China. Building on old foundations, the Roman Catholic establishment totaled by 1894 some 750 European missionaries, 400 native priests, and over half

300-522: A few different kinds of mission trips: short-term, long-term, relational and those that simply help people in need. Some people choose to dedicate their whole lives to mission. Missionaries preach the Christian faith and sometimes administer the sacraments , and provide humanitarian aid or services. Christian doctrines (such as the "Doctrine of Love" professed by many missions) permit the provision of aid without requiring religious conversion. Nonetheless,

375-493: A leader of a key missionary agency focused on Muslims claimed that the world is living in a "day of salvation for Muslims everywhere." Theologically conservative evangelical, Pentecostal, Adventist and Mormon missionaries typically avoid cultural imperialism , and focus on spreading the gospel and translating the Bible. In the process of translating local languages, missionaries have often been vital in preserving and documenting

450-569: A major trading language in which most native leaders are likely to be fluent. In some cases, the materials can be adapted for oral use. Cayuga language Cayuga (Cayuga: Gayogo̱hó꞉nǫˀ ) is a Northern Iroquoian language of the Iroquois Proper (also known as "Five Nations Iroquois ") subfamily, and is spoken on Six Nations of the Grand River First Nation , Ontario, by around 240 Cayuga people, and on

525-562: A midpoint between Montreal , Ottawa , and Toronto . The Greater Bay of Quinte area includes the municipalities of Brighton, Quinte West, Belleville, Prince Edward County, and Greater Napanee as well as the Native Tyendinaga Mohawk Territory . Overall population of the area exceeds 200,000. The Mohawks of the Bay of Quinte (Kenhtè:ke Kanyen'kehá:ka) live on traditional Tyendinaga Mohawk Territory . Their reserve Band number 244, their current land base,

600-457: A million communicants. By 1894 the newer Protestant mission effort supported over 1300 missionaries, mainly British and American, and maintained some 500 stations-each with a church, residences, street chapels, and usually a small school and possibly a hospital or dispensary-in about 350 different cities and towns. Yet they had made fewer than 60,000 Chinese Christian converts. There was limited success in terms of converts and establishing schools in

675-599: A mission trip to India, but his legacy among Methodists – his passion for missions – continues. Missionary organizations favored the development of the Baptist movement on all continents. In England , there was the founding of the Baptist Missionary Society in 1792 at Kettering, England . William Carey write a pamphlet in 1792, "An Enquiry into the Obligation of Christians to use Means for

750-480: A nation of about 400 million people , but there was escalating anger at the threat of cultural imperialism. The main result was the Boxer Rebellion (1899-1901), in which missions were attacked and thousands of Chinese Christians were massacred in order to destroy Western influences. Some Europeans were killed and many others threatened, Britain joined the other powers in a military invasion that suppressed

825-401: A preexisting translation of the Bible and higher pastoral education are already available, perhaps left over from earlier, less effective missions. One strategy is to let indigenous cultural groups decide to adopt Christian doctrines and benefits, when (as in most cultures) such major decisions are normally made by groups. In this way, opinion leaders in the groups can persuade much or most of

SECTION 10

#1732775973539

900-426: A public role, especially in promoting sanitation and public health. Many were trained as physicians, or took special courses in public health and tropical medicine at Livingstone College, London. By the 1870s, Protestant missions around the world generally acknowledged the long-term material goal was the formation of independent, self-governing, self-supporting, self-propagating churches. The rise of nationalism in

975-473: A very small consonant inventory. Allophonic variations that occur in Cayuga: Most words have accented vowels, resulting in a higher pitch. Where the stress is placed is dependent on the "position of the word in the phrase." The default location for stress for nouns is on final vowel. "In words that are at the end of a phrase, accent falls on the 2nd last vowel, the 3rd last vowel, or occasionally, on

1050-542: A vital role in bootlegging during prohibition in the United States , with large volumes of liquor being produced in the area, and shipped via boat on the bay to Lake Ontario finally arriving in New York State where it was distributed. Prohibition-era illegal sales of liquor accounted for many fortunes made in and around Belleville . Tourism in the area is significant, especially in the summer months due to

1125-491: A whispered [ j ] , and [ o ] and [ õ ] devoiced as [o̥, õ̥] , sound like a whispered [ w ] . Furthermore, the [ ã ] in [ẽhãʔ] and [õhã] is nasalized because of [ ẽ ] and [ õ ] . The consonant before the nasalized vowel becomes voiceless. Also, odd-numbered vowels followed by [ h ] are devoiced, while even-numbered vowels followed by [ h ] are not. Like other Iroquoian languages, Cayuga has

1200-411: Is 73 km (18,000 acres) on the Bay of Quinte in southeastern Ontario east of Belleville and immediately to the west of Deseronto. The community takes its name from a variant spelling of Mohawk leader Joseph Brant 's traditional Mohawk name, Thayendanegea (standardized spelling Thayentiné:ken), which means 'two pieces of fire wood beside each other'. Officially, in the Mohawk language , the community

1275-532: Is an organized effort to carry on evangelism or other activities, such as educational or hospital work, in the name of the Christian faith . Missions involve sending individuals and groups across boundaries, most commonly geographical boundaries. Sometimes individuals are sent and are called missionaries , and historically may have been based in mission stations . When groups are sent, they are often called mission teams and they undertake mission trips. There are

1350-460: Is called "Kenhtè:ke" (Tyendinaga), which means "on the bay", and was the birthplace of Tekanawí:ta . The Cayuga name is Tyendinaga, Tayęda:ne:gęˀ or Detgayę:da:negęˀ , "land of two logs." The Quinte Region, specifically the City of Belleville, is home to Loyalist College of Applied Arts and Technology . Other post-secondary schools in the region include Maxwell College of Advanced Technology, CDI College, and Quinte Literacy. Secondary schools in

1425-543: Is designed "to form a viable indigenous church -planting and world changing movement." This definition is motivated by a theologically imperative theme of the Bible to make God known, as outlined in the Great Commission . The definition is claimed to summarize the acts of Jesus ' ministry, which is taken as a model motivation for all ministries. This Christian missionary movement seeks to implement churches after

1500-568: Is not phonemic, but surfaces due to a phonological pattern of nasalization, where underlying /a/ becomes [ ã ] when following a nasal vowel. Sometimes, the sounds [ u ] and [ o ] are used interchangeably according to the speaker's preference. After long [ eː ] and [ oː ] , an [ n ] sound can be heard, especially when before [ t ] , [ d ] , [ k ] , [ ɡ ] , [ ts ] , and [ j ] . Vowels can be devoiced as [ V̥ ] allophonically, indicated in

1575-470: Is selection and training of leadership. Classically, leadership training required an expensive stay at a seminary, a Bible college. Modern church planters deprecate this because it substantially slows the growth of the church without much immediate benefit. Modern mission doctrines replace the seminary with programmed curricula or (even less expensive) books of discussion questions, and access to real theological books. The materials are usually made available in

SECTION 20

#1732775973539

1650-1033: Is spoken by those of the Lower End of the Six Nations and the Upper Cayuga are from the Upper End. The main difference between the two is that the Lower Cayuga use the sound [kj] and the Upper use the sound [tj] . Also, pronunciation differs between individual speakers of Cayuga and their preferences. There are five oral vowels in Cayuga, as well as four long vowels, [ iː ] , [ aː ] , [ oː ] , and [ eː ] . Cayuga also has three nasalized vowels , [ ɛ̃ ] , [ õ ] , and [ ã ] . Both [ u ] and [ ã ] are rare sounds in Cayuga. The latter

1725-517: Is the famous "three-self" formula formulated by Henry Venn of the London Church Missionary Society in the 19th century. Cross-cultural missionaries are persons who accept church-planting duties to evangelize people outside their culture, as Christ commanded in the Great Commission ( Matthew 28:18–20 , Mark 16:15–18 ). The objective of these missionaries is to give an understandable presentation of their beliefs with

1800-673: The American Methodists , was "the Father of Methodist Missions". After spending time in the newly formed United States of America strengthening the infant Methodist Church alongside Episcopal colleague Francis Asbury , the British-born Coke left for mission work. During his time in America, Coke worked vigorously to increase Methodist support of Christian missions and of raising up mission workers. Coke died while on

1875-611: The American War of Independence , colonial officials decided to enhance the power and wealth of the Church of England in all British colonies, including British North America . Missionary societies funded their own operations that were not supervised or directed by the Colonial Office. Tensions emerged between the missionaries and the colonial officials. The latter feared that missionaries might stir up trouble or encourage

1950-632: The Cattaraugus Reservation , New York, by fewer than 10. Cayuga is critically endangered, with only 115 people of the Indigenous population reporting Cayuga as their mother tongue in the 2021 Canadian census. The Cayuga people are working to revitalize the language. As an example of such, Six Nations Polytechnic has developed apps on IOS and study programs in Cayuga, Oneida , Mohawk and others. There are at least two distinct dialects of Cayuga. Two are spoken at Six Nations of

2025-772: The Guarani Reductions , a theocratic semi-independent region established by the Jesuits in the region of the future Paraguay between the early 17th century and 1767. From 1732 onwards the Moravian Church began sending out missionaries. In the United States, the American Board of Commissioners for Foreign Missions (ABCFM) was chartered in 1812. Protestant missionaries from the Anglican, Lutheran and Presbyterian traditions starting arriving in what

2100-495: The Third World provoked challenges from critics who complained that the missionaries were teaching Western ways, and ignoring the indigenous culture. The Boxer Rebellion in China in 1899–1901 involved bloody attacks on Christian missions and especially their converts. The First World War diverted resources, and pulled most Germans out of missionary work when that country lost its empire. The worldwide Great Depression of

2175-794: The Timeline of Christian missions . Major nations not only send and fund missionaries abroad, but also receive them from other countries. In 2010, the United States sent out 127,000 missionaries, while 32,400 came to the United States. Brazil was second, sending out 34,000, and receiving 20,000. France sent out 21,000 and received 10,000. Britain sent out 15,000 and received 10,000. India sent out 10,000 and received 8000. Other major exporters included Spain at 21,000 sent out, Italy at 20,000, South Korea at 20,000, Germany at 14,000, and Canada at 8,500. Large recipient nations included Russia, receiving 20,000; Congo receiving 15,000; South Africa, 12,000; Argentina, 10,000; and Chile, 8,500. The largest sending agency in

2250-593: The Treaty of Tordesillas , the two powers divided the world between them into exclusive spheres of influence, trade and colonization. The proselytization of Asia became linked to Portuguese colonial policy . From 1499 onward, Portuguese trade with Asia rapidly proved profitable. As Jesuits arrived in India around 1540 the colonial government in Goa supported the mission with incentives for baptized Christians. Beginning in 1552,

2325-645: The 1930s was a major blow to funding mission activities. In 1910, the Edinburgh Missionary Conference was presided over by active SVM and YMCA leader John R. Mott , an American Methodist layperson, the conference reviewed the state of evangelism, Bible translation, mobilization of church support, and the training of indigenous leadership. Looking to the future, conferees worked on strategies for worldwide evangelism and cooperation. The conference not only established greater ecumenical cooperation in missions, but also essentially launched

Bay of Quinte - Misplaced Pages Continue

2400-667: The 21st century there were more Anglicans in Nigeria than in England. Christian missions in Australia played a part in both indoctrinating Aboriginal Australians into Christianity, and in controlling their movements and removing children from families, leading to the Stolen Generations . German missionaries ran Lutheran and other mission stations and schools, from the earliest days of colonisation of Australia . One of

2475-437: The 4th vowel from the end of the word." For example: These sounds are long, especially in an even-numbered position. When nouns and verbs are not at the end of a phrase, accent is placed on the final vowel. For example: Cayuga is a polysynthetic language . As with other Iroquoian languages, the verbal template contains an optional prepronominal prefix, a pronominal prefix (indicating agreement), an optional incorporated noun,

2550-690: The Bay of Quinte and its fishing, local golf courses, provincial parks, and wineries. The northern side of the bay is defined by Ontario's mainland, while the southern side follows the shore of the Prince Edward County headland. Beginning in the east with the outlet to Lake Ontario , the bay runs west-southwest for 25 kilometres (16 mi) to Picton (although this section is also called Adolphus Reach), where it turns north-northwest for another 20 kilometres (12 mi) as far as Deseronto . From there it turns south-southwest again for another 40 kilometres (25 mi), running past Big Island on

2625-479: The Bible into native languages. McGavran concentrated on finding bridges to cross the class and cultural barriers in places like India, which has upwards of 4,600 peoples, separated by a combination of language, culture, and caste . Despite democratic reforms, caste and class differences are still fundamental in many cultures. An equally important dimension of missions strategy is the indigenous method of nationals reaching their own people. In Asia this wave of missions

2700-852: The Boxers. In the 18th century, and even more so in the 19th century, missionaries based in Britain saw the British Empire as a fertile field for proselytizing for Christianity. All the main denominations were involved, including the Church of England , Scottish Presbyterian, and Nonconformists. Much of the enthusiasm emerged from the Evangelical revival. Within the Church of England, the Church Mission Society (CMS) originated in 1799 and went on to undertake activity all around

2775-584: The Church sent Jesuits to China and to other countries in Asia. During the time of the Holland (Batavia) Mission (1592–1853), when the Roman Catholic church in the country was suppressed, there were neither parishes nor dioceses, and the country effectively became a mission area in which congregations were called "stations" ( staties ) . Statie , usually called a clandestine church in English, refers to both

2850-535: The Conversion of Heathen" and was the first missionary of the Baptist Missionary Society . He went to Calcutta (Kolkata) in 1793. Far from a dry book of theology, Carey's work used the best available geographic and ethnographic data to map and count the number of people who had never heard the Gospel. He has been referred to as the "father of modern missions", and as "India's first cultural anthropologist." In

2925-677: The Grand River in southern Ontario. Another, called "Seneca-Cayuga", was spoken in Oklahoma until its extinction in the 1980s. The two dialects of the Cayuga at Six Nations are often associated with the two Cayuga longhouses, Sour Springs or “ Upper” Cayuga and “ Lower” Cayuga . Differences between these two dialects of southern Ontario are known to include two phonological patterns. In the Lower Cayuga (LC) variety, underlying *tj sequences surface as /ky/, e.g. LC gyę:gwa’ /kjɛ̃ːkwaʔ/ vs (UC) ję:gwa’ /tjɛ̃ːkwaʔ/. Another apparent difference involves

3000-850: The Near and Far East. Their travels took them as far as China in an attempt to convert the advancing Mongols , especially the Great Khans of the Mongol Empire (related to Medieval Roman Catholic Missions in China). In the later part of the fifteenth century, Portuguese missionaries had success in spreading Christianity to the Kingdom of Kongo in West Africa. In 1491, King João I of Kongo converted to Christianity and his nobility and peasants followed suit. The Kongo kingdom remained Christian for

3075-551: The Southern Baptist foreign missionary operation (the International Mission Board) has operated at a deficit, and it is cutting operations by 15 percent. It is encouraging older missionaries to retire and return to the United States. The Lausanne Congress of 1974, birthed a movement that supports evangelical mission among non-Christians and nominal Christians. It regards "mission" as that which

Bay of Quinte - Misplaced Pages Continue

3150-433: The United States is the Church of Jesus Christ of Latter Day Saints who, at this date 2019, has 67,000 full time proselytizing young missionaries all over the world with many more elder missionaries serving in similar circumstances. The Southern Baptist Convention, has 4,800 missionaries, plus 450 support staff working inside the United States. The annual budget is about $ 50,000 per year per missionary. In recent years, however,

3225-607: The United States, " Hard Shell Baptists ", " Anti-Mission Baptists ", or " Old School Baptists " adhering to strict Calvinism rejected all mission boards, Bible tract societies, and temperance societies as nonbiblical. This faction was strongest in the American South. The mainstream of the Baptist denomination, however, supported missionary work, by the founding of International Ministries in 1814 and International Mission Board in 1845. A wave of missions, starting in

3300-548: The bay". The Cayuga name is Tayędaːneːgęˀ or Detgayęːdaːnegęˀ , "land of two logs." The Bay, as it is known locally, provides some of the best trophy walleye angling in North America as well as most sport fish common to the great lakes. The bay is subject to algal blooms in late summer. Zebra mussels as well as the other invasive species found in the Great Lakes are present. The Quinte area played

3375-535: The boundaries of the old Roman Empire. In the seventh century Gregory the Great sent missionaries, including Augustine of Canterbury , into England, and in the eight century English Christians, notably Saint Boniface , spread Christianity into Germany. The Hiberno-Scottish mission began in 563. In the late thirteenth and early fourteenth centuries, Franciscans such as William of Rubruck , John of Montecorvino , and Giovanni ed' Magnolia were sent as missionaries to

3450-526: The congregation's church and its seat or location. The Reformation unfolded in Europe in the early 16th century. For over a hundred years, occupied by their struggle with the Catholic Church, the early Protestant churches as a body were not strongly focused on missions to "heathen" lands. Instead, the focus was initially more on Christian lands in the hope to spread the Protestant faith, identifying

3525-446: The culture of the peoples among whom they live. The word "mission" was historically often applied to the building, the " mission station " in which the missionary lives or works. In some colonies, these mission stations became a focus of settlement of displaced or formerly nomadic people. Particularly in rural Australia, mission stations (known as missions) became home to many Indigenous Australians . Additional events can be found at

3600-418: The early 1850s, targeted inland areas, led by a Briton Hudson Taylor (1832–1905) with his China Inland Mission (1865– ). Taylor was later supported by Henry Grattan Guinness (1835–1910) who founded (1883) Cliff College , which continues as of 2014 to train and equip for local and global mission. The missions inspired by Taylor and Guinness have collectively been called " faith missions " and owe much to

3675-506: The expansion of the Christian mission beyond Judaism to those who were not Jewish became a contested issue, notably at the Council of Jerusalem . The Apostle Paul was an early proponent of this expansion, and contextualized the Christian message for the Greek and Roman cultures, allowing it to reach beyond its Hebrew and Jewish roots. From Late Antiquity onward, much missionary activity

3750-541: The globe. Industry in the Bay of Quinte region is supported by a workforce of over 11,000. Investment attraction and industrial retention are supported regionally by the Quinte Economic Development Commission. Just a few of over 350 industries located in the Bay of Quinte Region include: 44°09′N 77°15′W  /  44.150°N 77.250°W  / 44.150; -77.250 Mission (station) A Christian mission

3825-560: The groups to convert. When combined with training in discipleship, church planting and other modern missionary doctrine , the result is an accelerating, self-propelled conversion of large portions of the culture. A typical modern mission is a co-operative effort by many different ministries, often including several coordinating ministries, such as the Faith2Share network, often with separate funding sources. One typical effort proceeded as follows: The most crucial part of church planting

SECTION 50

#1732775973539

3900-400: The hope that people will choose to following the teaching of Jesus Christ and live their lives as His disciples. As a matter of strategy, many evangelical Christians around the world now focus on what they call the "10/40 window", a band of countries between 10 and 40 degrees north latitude and reaching from western Africa through Asia. Christian missions strategist Luis Bush pinpointed

3975-648: The ideas and example of Anthony Norris Groves (1795–1853). Taylor, a thorough-going nativist , offended the missionaries of his era by wearing Chinese clothing and speaking Chinese at home. His books, speaking, and examples led to the formation of numerous inland missions and of the Student Volunteer Movement (SVM, founded in 1886), which from 1850 to about 1950 sent nearly 10,000 missionaries to inland areas, often at great personal sacrifice. Many early SVM missionaries traveling to areas with endemic tropical diseases left with their belongings packed in

4050-577: The largest organisations was the United Aborigines Mission , which ran dozens of missionaries and stations in Western Australia , New South Wales and South Australia in the 1900s. Missionaries increasingly came to focus on education, medical help, and long-term modernization of the native personality to inculcate European middle-class values. They established schools and medical clinics. Christian missionaries played

4125-419: The metrical pattern of Laryngeal Spreading. In Lower Cayuga words, odd-numbered vowels preceding /h/ or /ʔ/ are pronounced with the voice quality of the following consonant. That is to say, such vowels are pronounced with whispered vowels when preceding /h/ or creaky voice before /ʔ/. An example of this occurs in the word for ‘nine,’ gyoHdo̜h [kjo̤htõh]. There are two varieties of Cayuga. The Lower Cayuga dialect

4200-418: The modern ecumenical movement . The next wave of missions was started by two missionaries, Cameron Townsend and Donald McGavran , around 1935. These men realized that although earlier missionaries had reached geographic areas, there were numerous ethnographic groups that were isolated by language, or class from the groups that missionaries had reached. Cameron formed Wycliffe Bible Translators to translate

4275-527: The most well-known missions in history. While some of these missions were associated with imperialism and oppression, others (notably Matteo Ricci 's Jesuit mission to China) were relatively peaceful and focused on inculturation rather than cultural imperialism . In both Portugal and Spain, religion was an integral part of the state and evangelization was seen as having both secular and spiritual benefits. Wherever these powers attempted to expand their territories or influence, missionaries would soon follow. By

4350-639: The native population, including the royalty. In the course of the Spanish colonization of the Americas , the Catholic missionaries learned the languages of the Amerindians and devised writing systems for them. Then they preached to indigenous people in those languages ( Quechua , Guarani , Nahuatl ) instead of Spanish, to keep Indians away from "sinful" whites. An extreme case of segregation occurred in

4425-416: The natives to challenge colonial authority. In general, colonial officials were much more comfortable with working with the established local leadership, including the native religions, rather than introducing the divisive force of Christianity. This proved especially troublesome in India, were very few local elites were attracted to Christianity. In Africa, especially, the missionaries made many converts. As of

4500-648: The need for a major focus of evangelism in the " 10/40 Window ", a phrase he coined in his presentation at the missionary conference Lausanne 1989 in Manila. Sometimes referred to as the "Resistant Belt", it is an area that includes 35% of the world's land mass, 90% of the world's poorest peoples and 95% of those who have yet to hear anything about Christianity. Modern mission techniques are sufficiently refined that within ten to fifteen years, most indigenous churches are locally pastored, managed, taught, self-supporting and evangelizing. The process can be substantially faster if

4575-536: The next two centuries. One of the main goals of the Christopher Columbus expedition financed by Queen Isabella of Spain was to spread Christianity. During the Age of Discovery , Spain and Portugal established many missions in their American and Asian colonies. The most active orders were the Jesuits , Augustinians , Franciscans and Dominicans . The Portuguese sent missions into Africa. These are some of

SECTION 60

#1732775973539

4650-538: The orthography used at Six Nations by underlining them. /ɑ̃/ occurs in only a few words. /ɛ̃/ may be pronounced [ʌ̃], and /õ/ may be [ũ]. Length is important because it alone can distinguish two completely different meanings from one another. For example: [haʔseʔ] you are going [haʔseː] you went Following are some words that demonstrate what some vowels sound like when they occur before [h]. In words like [ehaʔ] , [ẽhaʔ] , [ohaʔ] , and [õha] , [ e ] and [ ẽ ] devoiced as [e̥, ẽ̥] , sound like

4725-614: The papacy with the Antichrist . In the centuries that followed, Protestant churches began sending out missionaries in increasing numbers, spreading the proclamation of the Christian message to previously unreached people . In North America, missionaries to the Native Americans included Jonathan Edwards (1703–1758), the well-known preacher of the Great Awakening (c. 1731–1755), who in his later years retired from

4800-463: The pattern of the first century Apostles. The process of forming disciples is necessarily social. "Church" should be understood in the widest sense, as a body of believers of Christ rather than simply a building. In this view, even those who are already culturally Christian must be "evangelized". Church planting by cross-cultural missionaries leads to the establishment of self-governing, self-supporting and self-propagating communities of believers. This

4875-411: The provision of help has always been closely tied to evangelization efforts. The earliest Christian mission, the Great Commission and Dispersion of the Apostles , was active within Second Temple Judaism . Whether a Jewish proselytism existed or not that would have served as a model for the early Christians is unclear; see Circumcision controversy in early Christianity#Background for details. Soon,

4950-585: The region include Albert College (private school) and Sir James Whitney (a school for the deaf and severely hearing-impaired). The Bay of Quinte region is a hub for industry in eastern Ontario. The region is home to a diverse cluster of domestic and multi-national manufacturing and logistics companies. Sectors include; food processing, auto-parts, plastics and packaging, consumer goods, and more. The region's close proximity to North American markets, strong labour force and start-up and operating costs have attracted attention and new investment from companies all over

5025-402: The south and Belleville on the north. The width of the bay rarely exceeds two kilometres (1.2 mi). The bay ends at Trenton ( Quinte West ) and the Trent River , both also on the north side. The Murray Canal has been cut through the "Carrying Place", the few kilometres separating the end of the bay and Lake Ontario on the west side. The Trent River is part of the Trent-Severn Waterway ,

5100-598: The very public life of his early career. He became a missionary to the Housatonic Native Americans (1751) and a staunch advocate for them against cultural imperialism . As European culture has been established in the midst of indigenous peoples, the cultural distance between Christians of differing cultures has been difficult to overcome. One early solution was the creation of segregated "praying towns" of Christian natives. This pattern of grudging acceptance of converts played out again later in Hawaii when Congregational missionaries from New England went there and converted

5175-462: The world, including in what became known as "the Middle East". Before the American Revolution , British Anglican and Methodist missionaries were active in the Thirteen Colonies . The Methodists, led by George Whitefield , were the most successful and after the Revolution an entirely distinct American Methodist denomination emerged that became the largest Protestant denomination in the United States . A major problem for British colonial officials

5250-515: Was active in Wales. During the Middle Ages , Ramon Llull advanced the concept of preaching to Muslims and converting them to Christianity by means of non-violent argument. A vision for large-scale mission to Muslims would die with him, not to be revived until the 19th century. Additional events can be found at the timeline of Christian missions . During the Middle Ages, Christian monasteries and missionaries such as Saint Patrick , and Adalbert of Prague propagated learning and religion beyond

5325-535: Was carried out by members of religious orders . Monasteries followed disciplines and supported missions, libraries, and practical research, all of which were perceived as works to reduce human misery and suffering and glorify the Christian God. For example, Nestorian communities evangelized parts of Central Asia, as well as Tibet, China, and India. Cistercians evangelized much of Northern Europe , as well as developing most of European agriculture's classic techniques. St Patrick evangelized many in Ireland. St David

5400-446: Was pioneered by men like Dr G. D. James of Singapore , Rev Theodore Williams of India and Dr David Cho of Korea . The "two thirds missions movement" as it is referred to, is today a major force in missions. Often, missionaries provide welfare and health services, as a good deed or to make friends with the locals. Thousands of schools, orphanages, and hospitals have been established by missions. One service provided by missionaries

5475-549: Was the Each one, teach one literacy program begun by Dr. Frank Laubach in the Philippines in 1935. The program has since spread around the world and brought literacy to the least enabled members of many societies. During this period missionaries, especially evangelical and Pentecostal missionaries, witnessed a substantial increase in the number of conversions of Muslims to Christianity. In an interview published in 2013

5550-465: Was the demand of the Church of England to set up an American bishop; this was strongly opposed by most of the Americans colonists, as it had never happened before. Colonial officials increasingly took a neutral position on religious matters, even in those colonies such as Virginia where the Church of England was officially established, but in practice controlled by laymen in the local vestries. After

5625-790: Was then the Ottoman Empire in the first half of the 19th Century. This eventually let to the creation of what are today the Evangelical Lutheran Church in Jordan and the Holy Land and the see of the Anglican Bishop in Jerusalem . Furthermore, it was during this time that the Christian and Missionary Alliance started their missionary activity in Jerusalem. Thomas Coke (1747–1814), the first bishop of

#538461