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104-1313: Romas may refer to: Geography [ edit ] Romãs, Decermilo e Vila Longa , a freguesia (civil parish) of Sátão , Portugal People [ edit ] the Romani people Given name [ edit ] Romas Dalinkevičius (1950-2001), Lithuanian painter. Romas Dressler (born 1987), German footballer Romas Kalanta (1953–1972), Lithuanian high school student and protester Romas Kirveliavičius (born 1988), Lithuanian-Austrian handball player Romas Kukalis , Canadian painter Romas Lileikis , Lithuanian poet, musician, and film director Romas Mažeikis (born 1964), Lithuanian footballer Romas Petrukanecas (born 1973), Lithuanian sprint canoer Romas Zabarauskas (born 1990), Lithuanian film director, screenwriter and producer Romas Ubartas (born 1960), Lithuanian discus thrower Surname [ edit ] Jacques de Romas (1713-1776), French physicist Haris Romas (born 1960), Greek actor, screenwriter, and lyricist Other [ edit ] Tony Roma's , international restaurant chain See also [ edit ] Roma (disambiguation) Topics referred to by

208-504: A host of men, a band of comrades as well as a swarm or flock of animals. In Classical Greek , the word took on a meaning comparable to the concept now expressed by "ethnic group", mostly translated as " nation , tribe, a unique people group"; only in Hellenistic Greek did the term tend to become further narrowed to refer to "foreign" or " barbarous " nations in particular (whence the later meaning "heathen, pagan"). In

312-686: A country that has excluded them ethnically and culturally. The very common carnivals throughout Brazil are one of the few spaces in which the Roma can still express their cultural traditions, including the so-called "carnival wedding" in which a boy is disguised as a bride and the famous "Romaní dance", picturesquely simulated with the women of the town parading in their traditional attire. Genetic findings show an Indian origin for Roma. Because Romani groups did not keep chronicles of their history or have oral accounts of it, most hypotheses about early Romani migration are based on linguistic theory. According to

416-462: A dark colour"). Likewise, the name of the Dom or Domba people of north India—with whom the Roma have genetic, cultural and linguistic links—has come to imply "dark-skinned" in some Indian languages. Hence, names such as kale and calé may have originated as an exonym or a euphemism for Roma . Other endonyms for Roma include, for example: The Romani people have a number of distinct populations,

520-421: A focus on the interface between groups. "Ethnic Groups and Boundaries", therefore, is a focus on the interconnectedness of ethnic identities. Barth writes: "...   categorical ethnic distinctions do not depend on an absence of mobility, contact, and information, but do entail social processes of exclusion and incorporation whereby discrete categories are maintained despite changing participation and membership in

624-417: A large part of the basic lexicon. Romani and Domari share some similarities: agglutination of postpositions of the second layer (or case-marking clitics) to the nominal stem, concord markers for the past tense, the neutralisation of gender marking in the plural, and the use of the oblique case as an accusative. This has prompted much discussion about the relationships between these two languages. Domari

728-602: A legend reported in the Persian epic poem, the Shahnameh , the Sasanian king Bahrām V Gōr learned towards the end of his reign (421–439) that the poor could not afford to enjoy music, and so he asked the king of India to send him ten thousand luris , lute-playing experts. When the luris arrived, Bahrām gave each one an ox, a donkey, and a donkey-load of wheat so they could live on agriculture and play music for free for

832-503: A mercurial character. Ronald Cohen concluded that ethnicity is "a series of nesting dichotomizations of inclusiveness and exclusiveness". He agrees with Joan Vincent's observation that (in Cohen's paraphrase) "Ethnicity   ... can be narrowed or broadened in boundary terms in relation to the specific needs of political mobilization." This may be why descent is sometimes a marker of ethnicity, and sometimes not: which diacritic of ethnicity

936-560: A noun (with the plural Romani , the Romani , Romanies , or Romanis ) and an adjective. Both Rom and Romani have been in use in English since the 19th century as an alternative for Gypsy . Romani was sometimes spelled Rommany , but more often Romany , while today Romani is the most popular spelling. Occasionally, the double r spelling (e.g., Rroma , Rromani ) mentioned above is also encountered in English texts. The term Roma

1040-399: A number of ancient isoglosses with central Indo-Aryan languages in relation to realization of some sounds of Old Indo-Aryan . This is lent further credence by its sharing exactly the same pattern of northwestern languages such as Kashmiri and Shina through the adoption of oblique enclitic pronouns as person markers. The overall morphology suggests that Romani participated in some of

1144-519: A preoccupation with scientists, theologians, and the public. Religious institutions asked questions about whether there had been multiple creations of races (polygenesis) and whether God had created lesser races. Many of the foremost scientists of the time took up the idea of racial difference and found that white Europeans were superior. The ethnicity theory was based on the assimilation model. Park outlined four steps to assimilation: contact, conflict, accommodation, and assimilation. Instead of attributing

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1248-412: A process known as ethnogenesis, a period of several generations of endogamy resulting in common ancestry (which is then sometimes cast in terms of a mythological narrative of a founding figure ); ethnic identity is reinforced by reference to "boundary markers" – characteristics said to be unique to the group which set it apart from other groups. Ethnicity theory argues that race

1352-742: A shared cultural heritage , ancestry, origin myth , history , homeland , language , dialect , religion, mythology , folklore , ritual , cuisine , dressing style , art , or physical appearance . Ethnic groups may share a narrow or broad spectrum of genetic ancestry, depending on group identification, with some groups having mixed genetic ancestry. By way of assimilation , acculturation , amalgamation , language shift , intermarriage , adoption , and religious conversion , individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes , which over time may become separate ethnic groups themselves due to endogamy or physical isolation from

1456-482: A significant genetic mark on the Y-DNA of the Roma there, creating a higher frequency of Haplogroups J and E3b in Romani populations from the region. A full genome autosomal DNA study on 186 Roma samples from Europe in 2019 found that modern Romani people are characterized by a common south Asian origin and a complex admixture from Balkan , Middle East, and Caucasus -derived ancestries. The autosomal genetic data links

1560-519: A stand-in for "paganism" in the 18th century, but now came to express the meaning of an "ethnic character" (first recorded 1953). The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972. Depending on context, the term nationality may be used either synonymously with ethnicity or synonymously with citizenship (in a sovereign state). The process that results in emergence of an ethnicity

1664-598: A variety of reasons, such as fear of discrimination. Others are descendants of intermarriage with local populations, some who no longer identify only as Romani and some who do not identify as Romani at all. Then, too, some countries do not collect data by ethnicity. Despite these challenges to getting an accurate picture of the Romani dispersal, there were an estimated 10 million in Europe (as of 2019), although some Romani organizations have given earlier estimates as high as 14 million. Significant Romani populations are found in

1768-548: Is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a people of a common language , culture , common sets of ancestry , traditions , society, religion , history, or social treatment. The term ethnicity is sometimes used interchangeably with the term nation , particularly in cases of ethnic nationalism . Ethnicity may be construed as an inherited or societally imposed construct. Ethnic membership tends to be defined by

1872-443: Is a social category and is only one of several factors in determining ethnicity. Other criteria include "religion, language, 'customs', nationality, and political identification". This theory was put forward by sociologist Robert E. Park in the 1920s. It is based on the notion of "culture". This theory was preceded by more than 100 years during which biological essentialism was the dominant paradigm on race. Biological essentialism

1976-423: Is called ethnogenesis , a term in use in ethnological literature since about 1950. The term may also be used with the connotation of something unique and unusually exotic (cf. "an ethnic restaurant", etc.), generally related to cultures of more recent immigrants, who arrived after the dominant population of an area was established. Depending on which source of group identity is emphasized to define membership,

2080-420: Is called ethnogenesis. Members of an ethnic group, on the whole, claim cultural continuities over time, although historians and cultural anthropologists have documented that many of the values, practices, and norms that imply continuity with the past are of relatively recent invention. Ethnic groups can form a cultural mosaic in a society. That could be in a city like New York City or Trieste , but also

2184-497: Is different from Wikidata All article disambiguation pages All disambiguation pages Romani people The Romani people ( / ˈ r oʊ m ə n i / ROH -mə-nee or / ˈ r ɒ m ə n i / ROM -ə-nee ), also known as the Roma ( sg. : Rom ), are an ethnic group of Indo-Aryan origin who traditionally lived a nomadic , itinerant lifestyle. Linguistic and genetic evidence suggests that

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2288-689: Is increasingly encountered as a generic term for the Roma. Because not all Roma use the word Romani as an adjective, the term became a noun for the entire ethnic group. Today, the term Romani is used by some organizations, including the United Nations and the US Library of Congress. However, the Council of Europe and other organizations consider that Roma is the correct term referring to all related groups, regardless of their country of origin, and recommend that Romani be restricted to

2392-655: Is not a noun in Britain. In effect there are no "ethnics"; there are only "ethnic relations". In the U.S., the OMB says the definition of race as used for the purposes of the US Census is not "scientific or anthropological" and takes into account "social and cultural characteristics as well as ancestry", using "appropriate scientific methodologies" that are not "primarily biological or genetic in reference". Sometimes ethnic groups are subject to prejudicial attitudes and actions by

2496-489: Is now believed to have occurred beginning in about 500 CE. It has also been suggested that emigration from India may have taken place in the context of the raids by Mahmud of Ghazni . As these soldiers were defeated, they were moved west with their families into the Byzantine Empire . The author Ralph Lilley Turner theorised a central Indian origin of Romani followed by a migration to northwest India as it shares

2600-442: Is salient depends on whether people are scaling ethnic boundaries up or down, and whether they are scaling them up or down depends generally on the political situation. Kanchan Chandra rejects the expansive definitions of ethnic identity (such as those that include common culture, common language, common history and common territory), choosing instead to define ethnic identity narrowly as a subset of identity categories determined by

2704-431: Is the belief that some races, specifically white Europeans in western versions of the paradigm, are biologically superior and other races, specifically non-white races in western debates, are inherently inferior. This view arose as a way to justify enslavement of African Americans and genocide of Native Americans in a society that was officially founded on freedom for all. This was a notion that developed slowly and came to be

2808-480: Is used exclusively for an older Northern Romani -speaking population (which arrived in the 16th century) while Rom/Romanes is used to describe Vlax Romani -speaking groups that migrated since the 19th century. In the English language (according to the Oxford English Dictionary ), Rom is both a noun (with the plural Roma or Roms ) and an adjective. Similarly, Romani ( Romany ) is both

2912-534: Is used to represent the phoneme /ʀ/ (also written as ř and rh ), which in some Romani dialects has remained different from the one written with a single r . The rr spelling is common in certain institutions (such as the INALCO Institute in Paris), or used in certain countries, e.g., Romania, to distinguish from the endonym / homonym for Romanians ( sg. român, pl. români ). In Norway, Romani

3016-532: The European Journal of Human Genetics "has revealed that over 70% of males belong to a single lineage that appears unique to the Roma". Genetic evidence supports the medieval migration from India. The Roma have been described as "a conglomerate of genetically isolated founder populations", while a number of common Mendelian disorders among Roma from all over Europe indicates "a common origin and founder effect ". A 2020 whole-genome study confirmed

3120-694: The Balkans , in some central European states, in Spain, France, Russia and Ukraine. In the European Union , there are an estimated 6 million Roma. Outside Europe there may be several million more Roma, in particular in the Middle East and the Americas. The Roma may identify as distinct ethnicities based in part on territorial, cultural and dialectal differences, and self-designation. Like

3224-463: The Caribbean and South Asia . Max Weber maintained that ethnic groups were künstlich (artificial, i.e. a social construct ) because they were based on a subjective belief in shared Gemeinschaft (community). Secondly, this belief in shared Gemeinschaft did not create the group; the group created the belief. Third, group formation resulted from the drive to monopolize power and status. This

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3328-633: The Greek Αιγύπτιοι ( Aigyptioi ), meaning "Egyptian", via Latin . This designation owes its existence to the belief, common in the Middle Ages, that the Roma, or some related group (such as the Indian Dom people ), were itinerant Egyptians . This belief appears to be derived from verses in the biblical Book of Ezekiel (29: 6 and 12–13) which refer to the Egyptians being scattered among

3432-455: The New World were multi-ethnic from the onset, as they were formed as colonies imposed on existing indigenous populations. In recent decades, feminist scholars (most notably Nira Yuval-Davis) have drawn attention to the fundamental ways in which women participate in the creation and reproduction of ethnic and national categories. Though these categories are usually discussed as belonging to

3536-649: The Portuguese Empire during the Portuguese Inquisition . Since the late 19th century, Roma have also migrated to other countries in South America and Canada. The Romani language is an Indo-Aryan language with strong Balkan and Greek influence. It is divided into several dialects , which together are estimated to have over 2 million speakers. Because the language has traditionally been oral, many Roma are native speakers of

3640-454: The dominant language in their country of residence, or else of mixed languages that combine the dominant language with a dialect of Romani in varieties sometimes called para-Romani . Rom literally means husband in the Romani language , with the plural Roma . The feminine of Rom in the Romani language is Romni/Romli/Romnije or Romlije . However, in most other languages Rom is now used for individuals regardless of gender. It has

3744-572: The numerals in the Romani , Domari and Lomavren languages, with the corresponding terms in Sanskrit , Hindi , Odia , and Sinhala to demonstrate the similarities. Note that the Romani numerals 7 through 9 have been borrowed from Greek . Genetic findings in 2012 suggest the Roma originated in northwestern India and migrated as a group. According to the study, the ancestors of present scheduled caste and scheduled tribe populations of northern India , traditionally referred to collectively as

3848-545: The Ḍoma , are the likely ancestral populations of modern European Roma. In December 2012, additional findings appeared to confirm that the "Roma came from a single group that left northwestern India about 1,500 years ago". They reached the Balkans about 900 years ago and then spread throughout Europe. The team also found that the Roma displayed genetic isolation, as well as "differential gene flow in time and space with non-Romani Europeans". Genetic research published in

3952-589: The 15th and 16th centuries. In February 2016, during the International Roma Conference, then Indian Minister of External Affairs , Sushma Swaraj stated that the people of the Romani community were children of India. The conference ended with a recommendation to the government of India to recognize the Romani community spread across 30 countries as a part of the Indian diaspora . Ethnic group An ethnicity or ethnic group

4056-569: The 19th century, the term came to be used in the sense of "peculiar to a tribe, race, people or nation", in a return to the original Greek meaning. The sense of "different cultural groups", and in American English "tribal, racial, cultural or national minority group " arises in the 1930s to 1940s, serving as a replacement of the term race which had earlier taken this sense but was now becoming deprecated due to its association with ideological racism . The abstract ethnicity had been used as

4160-582: The Americas with Columbus in 1498. Spain sent Romani slaves to their Louisiana colony between 1762 and 1800. An Afro-Romani community exists in St. Martin Parish due to intermarriage of freed African American and Romani slaves. The Romani population in the United States is estimated at more than one million. In Brazil, the Roma are mainly called ciganos by non-Romani Brazilians. Most of them belong to

4264-562: The English language, Romani people have long been known by the exonym Gypsies or Gipsies , which many Roma consider a racial slur . The attendees of the first World Romani Congress in 1971 unanimously voted to reject the use of all exonyms for the Roma, including "Gypsy". However, it is not considered a slur in the UK and Romani people in the United Kingdom commonly refer to themselves as "Gypsies". The first Roma to come to

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4368-610: The Greeks. Herodotus (8.144.2) gave a famous account of what defined Greek (Hellenic) ethnic identity in his day, enumerating Whether ethnicity qualifies as a cultural universal is to some extent dependent on the exact definition used. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. According to Thomas Hylland Eriksen ,

4472-477: The Gypsy, Roma and Traveller grouping, this is the name used to describe all para-Romani groups in official contexts. In North America, the word Gypsy is most commonly used as a reference to Romani ethnicity, though lifestyle and fashion are at times also referenced by using this word. Another designation of the Roma is Cingane (alternatively Çingene, Tsinganoi, Zigar, Zigeuner, Tschingaren), likely deriving from

4576-717: The Indian subcontinent. In addition, they theorized of a possible low- caste ( Dalit ) origin for the Proto-Roma, since they were genetically closer to the Punjabi cluster that lacks a common marker characteristic of high castes, which is West Euroasian admixing. The Roma may have emerged from what is the modern Indian state of Rajasthan , migrating to the northwest (the Punjab region of the Indian subcontinent ) around 250 BCE. Their subsequent westward migration, possibly in waves,

4680-555: The Persian word چنگانه ( chingane ), derived from the Turkic word çıgañ , meaning poor person. It is also possible that the origin of this word is Athinganoi , the name of a Christian sect with whom the Roma (or some related group) could have become associated in the past. There is no official or reliable count of the Romani populations worldwide. Many Roma refuse to register their ethnic identity in official censuses for

4784-448: The Roma in general, many different ethnonyms are given to subgroups of Roma. Sometimes a subgroup uses more than one endonym , is commonly known by an exonym or erroneously by the endonym of another subgroup. The only name approaching an all-encompassing self-description is Rom . Even when subgroups do not use the name, they all acknowledge a common origin and a dichotomy between themselves and Gadjo (non-Roma). For instance, while

4888-504: The Roma originated in the Indian subcontinent , in particular the region of Rajasthan . Their first wave of westward migration is believed to have occurred sometime between the 5th and 11th centuries. They are thought to have arrived in Europe around the 13th to 14th century. Although they are widely dispersed , their most concentrated populations are believed to be in Bulgaria , Hungary , Romania , Serbia and Slovakia . In

4992-550: The Romani language shares several isoglosses with the Central branch of Indo-Aryan languages, especially in the realization of some sounds of the Old Indo-Aryan. However, it also preserves several dental clusters. In regards to verb morphology, Romani follows exactly the same pattern of northwestern languages such as Kashmiri and Shina through the adoption of oblique enclitic pronouns as person markers, lending credence to

5096-1175: The Romani population "was founded approximately 32–40 generations ago, with secondary and tertiary founder events occurring approximately 16–25 generations ago". Haplogroup H-M82 is a major lineage cluster in the Balkan Romani group, accounting for approximately 60% of the total. Haplogroup H is uncommon in Europe but present in the Indian subcontinent and Sri Lanka . A study of 444 people representing three ethnic groups in North Macedonia found mtDNA haplogroups M5a1 and H7a1a were dominant in Romanies (13.7% and 10.3%, respectively). Y-DNA composition of Muslim Roma from Šuto Orizari Municipality in North Macedonia , based on 57 samples: Y-DNA Haplogroup H1a occurs in Roma at frequencies 7–70%. Unlike ethnic Hungarians, among Hungarian and Slovakian Roma subpopulations Haplogroup E-M78 and I1 usually occur above 10% and sometimes over 20%, while among Slovakian and Tiszavasvari Roma,

5200-462: The United States that the ethnicity theory was exclusively based on the immigration patterns of the white population and did take into account the unique experiences of non-whites in the United States. While Park's theory identified different stages in the immigration process – contact, conflict, struggle, and as the last and best response, assimilation – it did so only for white communities. The ethnicity paradigm neglected

5304-456: The United States arrived in Virginia , Georgia , New Jersey and Louisiana during the 1600s. Romani slaves were first shipped to the Americas with Columbus in 1498. Spain sent Romani slaves to their Louisiana colony between 1762 and 1800. An Afro-Romani community exists in St. Martin Parish due to intermarriage between freed African American and Romani slaves. The Romani population in

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5408-532: The United States is estimated at more than one million. There are between 800,000 and 1   million Roma in Brazil , most of whose ancestors emigrated in the 19th century from Eastern Europe. Brazilian Roma are mostly descended from German/Italian Sinti (in the South/Southeast regions), and Roma and Calon people. Brazil also includes a notable Romani community descended from Sinti and Roma deportees from

5512-994: The added value of being able to describe the commonalities between systems of group identity in both tribal and modern societies. Cohen also suggested that claims concerning "ethnic" identity (like earlier claims concerning "tribal" identity) are often colonialist practices and effects of the relations between colonized peoples and nation-states. According to Paul James , formations of identity were often changed and distorted by colonization, but identities are not made out of nothing: Categorizations about identity, even when codified and hardened into clear typologies by processes of colonization, state formation or general modernizing processes, are always full of tensions and contradictions. Sometimes these contradictions are destructive, but they can also be creative and positive. Social scientists have thus focused on how, when, and why different markers of ethnic identity become salient. Thus, anthropologist Joan Vincent observed that ethnic boundaries often have

5616-449: The belief of common descent. Jóhanna Birnir similarly defines ethnicity as "group self-identification around a characteristic that is very difficult or even impossible to change, such as language, race, or location." Different approaches to understanding ethnicity have been used by different social scientists when trying to understand the nature of ethnicity as a factor in human life and society. As Jonathan M. Hall observes, World War II

5720-405: The carriers might be of Romani origin. Among non-Roma-speaking Europeans, it occurs at 2% among Slovaks , 2% among Croats , 1% among Macedonians from Skopje, 3% among Macedonian Albanians , 1% among Serbs from Belgrade , 3% among Bulgarians from Sofia, 1% among Austrians and Swiss, 3% among Romanians from Ploiești , and 1% among Turks . The Ottoman occupation of the Balkans also left

5824-573: The context of European colonial expansion, when mercantilism and capitalism were promoting global movements of populations at the same time that state boundaries were being more clearly and rigidly defined. In the 19th century, modern states generally sought legitimacy through their claim to represent "nations". Nation-states , however, invariably include populations who have been excluded from national life for one reason or another. Members of excluded groups, consequently, will either demand inclusion based on equality or seek autonomy, sometimes even to

5928-422: The course of individual life histories." In 1978, anthropologist Ronald Cohen claimed that the identification of "ethnic groups" in the usage of social scientists often reflected inaccurate labels more than indigenous realities: ... the named ethnic identities we accept, often unthinkingly, as basic givens in the literature are often arbitrarily, or even worse inaccurately, imposed. In this way, he pointed to

6032-526: The cultural traits of such groups have no demonstrated genetic connection with racial traits. Because serious errors of this kind are habitually committed when the term "race" is used in popular parlance, it would be better when speaking of human races to drop the term "race" altogether and speak of "ethnic groups". In 1982, anthropologist David Craig Griffith summed up forty years of ethnographic research, arguing that racial and ethnic categories are symbolic markers for different ways people from different parts of

6136-400: The distant past. Perspectives that developed after the 1960s increasingly viewed ethnic groups as social constructs , with identity assigned by societal rules. The term ethnic is ultimately derived from the Greek ethnos , through its adjectival form ethnikos , loaned into Latin as ethnicus . The inherited English language term for this concept is folk , used alongside

6240-452: The distinctions of ethnicity and race that function to set off categories of workers from one another. It is, nevertheless, the process of labor mobilization under capitalism that imparts to these distinctions their effective values. According to Wolf, racial categories were constructed and incorporated during the period of European mercantile expansion , and ethnic groupings during the period of capitalist expansion . Writing in 1977 about

6344-506: The dominant haplogroup is H1a; among Tokaj Roma it is Haplogroup J2a (23%); and among Taktaharkány Roma, it is Haplogroup I2a (21%). Five rather consistent founder lineages throughout the subpopulations were found among Roma – J-M67 and J-M92 (J2), H-M52 (H1a1), and I-P259 (I1). Haplogroup I-P259 as H is not found at frequencies of over 3% among host populations, while haplogroups E and I are absent in south Asia. The lineages E-V13, I-P37 (I2a) and R-M17 (R1a) may represent gene flow from

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6448-551: The ethnic subgroup Calés (Kale) of the Iberian peninsula. Juscelino Kubitschek , Brazil's president from 1956 to 1961, was 50% Czech Romani by his mother's bloodline, and Washington Luís , the last president of the First Brazilian Republic (1926–1930), had Portuguese Kale ancestry. Persecution against the Roma has led to many of the cultural practices being extinguished, hidden or modified to survive in

6552-530: The extent of complete political separation in their nation-state. Under these conditions   when people moved from one state to another, or one state conquered or colonized peoples beyond its national boundaries – ethnic groups were formed by people who identified with one nation but lived in another state. In the 1920s, Estonia introduced a flexible system of ethnicity/nationality self-choice for its citizens, which included Estonians Russians, Baltic Germans and Jews. Multi-ethnic states can be

6656-414: The fact that identification of an ethnic group by outsiders, e.g. anthropologists, may not coincide with the self-identification of the members of that group. He also described that in the first decades of usage, the term ethnicity had often been used in lieu of older terms such as "cultural" or "tribal" when referring to smaller groups with shared cultural systems and shared heritage, but that "ethnicity" had

6760-528: The fallen monarchy of the Austro-Hungarian Empire or the United States. Current topics are in particular social and cultural differentiation, multilingualism, competing identity offers, multiple cultural identities and the formation of Salad bowl and melting pot . Ethnic groups differ from other social groups, such as subcultures , interest groups or social classes , because they emerge and change over historical periods (centuries) in

6864-596: The following types of (often mutually overlapping) groups can be identified: In many cases, more than one aspect determines membership: for instance, Armenian ethnicity can be defined by Armenian citizenship, having Armenian heritage, native use of the Armenian language , or membership of the Armenian Apostolic Church . Ethnography begins in classical antiquity ; after early authors like Anaximander and Hecataeus of Miletus , Herodotus laid

6968-672: The foundation of both historiography and ethnography of the ancient world c.  480 BC . The Greeks had developed a concept of their own ethnicity, which they grouped under the name of Hellenes . Although there were exceptions, such as Macedonia, which was ruled by nobility in a way that was not typically Greek, and Sparta, which had an unusual ruling class, the ancient Greeks generally enslaved only non-Greeks due to their strong belief in ethnonationalism. The Greeks sometimes believed that even their lowest citizens were superior to any barbarian. In his Politics 1.2–7; 3.14, Aristotle even described barbarians as natural slaves in contrast to

7072-558: The genes. Examples of various approaches are primordialism, essentialism, perennialism, constructivism, modernism, and instrumentalism. Ethnicity is an important means by which people may identify with a larger group. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. The process that results in emergence of such identification

7176-488: The host populations. Bulgarian, Romanian and Greek Roma are dominated by Haplogroup H-M82 (H1a1), while among Spanish Roma J2 is prevalent. In Serbia among Kosovo and Belgrade Roma Haplogroup H prevails, while among Vojvodina Roma, H drops to 7 percent and E-V13 rises to a prevailing level. Among non-Roma Europeans, Haplogroup H is extremely rare, peaking at 7% among Albanians from Tirana and 11% among Bulgarian Turks . It occurs at 5% among Hungarians , although

7280-433: The kernel of a nation which must be defended in times of conflict, or in iconic figures such as Britannia or Marianne . Ethnicity is used as a matter of cultural identity of a group, often based on shared ancestry, language, and cultural traditions, while race is applied as a taxonomic grouping, based on physical similarities among groups. Race is a more controversial subject than ethnicity, due to common political use of

7384-568: The language and culture: Romani language , Romani culture . The British government uses the term "Roma" as a sub-group of " White " in its ethnic classification system. The standard assumption is that the demonyms of the Roma, Lom and Dom , share the same origin. The English exonym Gypsy (or Gipsy ) originates from the Middle English gypcian , short for Egipcien . The Spanish term Gitano and French Gitan have similar etymologies. They are ultimately derived from

7488-456: The largest being the Roma, who reached Anatolia and the Balkans about the early 12th century from a migration out of northwestern India beginning about 600 years earlier. The Roma migrated throughout Europe and Iberian Calé or Caló. The first Roma to come to the United States arrived in Virginia, Georgia , New Jersey and Louisiana during the 1500s. Romani slaves were first shipped to

7592-654: The latinate people since the late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan (in the sense of disparate "nations" which did not yet participate in the Christian ecumene ), as the Septuagint used ta ethne 'the nations' to translate the Hebrew goyim "the foreign nations, non-Hebrews, non-Jews". The Greek term in early antiquity ( Homeric Greek ) could refer to any large group,

7696-744: The main group of Roma in German-speaking countries refer to themselves as Sinti , their name for their original language is Romanes . Subgroups have been described as, in part, a result of the castes and subcastes in India, which the founding population of Rom almost certainly experienced in their south Asian urheimat . Many groups use names derived from the Romani word kalo or calo , meaning "black" or "absorbing all light". This closely resembles words for "black" or "dark" in Indo-Aryan languages (e.g., Sanskrit काल kāla : "black", "of

7800-485: The marginalized status of people of color in the United States to their inherent biological inferiority, he attributed it to their failure to assimilate into American culture. They could become equal if they abandoned their inferior cultures. Michael Omi and Howard Winant 's theory of racial formation directly confronts both the premises and the practices of ethnicity theory. They argue in Racial Formation in

7904-519: The medieval French referred to the Romanies as Égyptiens . These exonyms are sometimes written with capital letter, to show that they designate an ethnic group . However, the word is often considered derogatory because of its negative and stereotypical associations. The Council of Europe consider that "Gypsy" or equivalent terms, as well as administrative terms such as "Gens du Voyage" are not in line with European recommendations. In Britain, many Roma proudly identify as "Gypsies", and, as part of

8008-483: The modernist understanding of ethnicity as proposed by Ernest Gellner and Benedict Anderson see nations and nationalism as developing with the rise of the modern state system in the 17th century. They culminated in the rise of "nation-states" in which the presumptive boundaries of the nation coincided (or ideally coincided) with state boundaries. Thus, in the West, the notion of ethnicity, like race and nation , developed in

8112-625: The nations by an angry God. According to one narrative, they were exiled from Egypt as punishment for allegedly harbouring the infant Jesus . In his book The Zincali: an account of the Gypsies of Spain , George Borrow notes that when they first appeared in Germany, it was under the character of Egyptians doing penance for their having refused hospitality to Mary and her son. As described in Victor Hugo 's novel The Hunchback of Notre-Dame ,

8216-449: The northwest Indian origins, and also confirmed substantial Balkan and Middle Eastern ancestry. A study from 2001 by Gresham et al. suggests "a limited number of related founders, compatible with a small group of migrants splitting from a distinct caste or tribal group". The same study found that "a single lineage... found across Romani populations, accounts for almost one-third of Romani males". A 2004 study by Morar et al. concluded that

8320-551: The parent group. Conversely, formerly separate ethnicities can merge to form a panethnicity and may eventually merge into one single ethnicity . Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis . Although both organic and performative criteria characterise ethnic groups, debate in the past has dichotomised between primordialism and constructivism. Earlier 20th-century "Primordialists" viewed ethnic groups as real phenomena whose distinct characteristics have endured since

8424-512: The poor. However, the luris ate the oxen and the wheat and came back a year later with their cheeks hollowed by hunger. The king, angered with their having wasted what he had given them, ordered them to pack up their bags and go wandering around the world on their donkeys. Linguistic evidence has indisputably shown that the roots of the Romani language lie in India: the language has grammatical characteristics of Indian languages and shares with them

8528-450: The problem of racism became the sole responsibility of already disadvantaged communities. It was assumed that if a Black or Latino community was not "making it" by the standards that had been set by whites, it was because that community did not hold the right values or beliefs, or were stubbornly resisting dominant norms because they did not want to fit in. Omi and Winant's critique of ethnicity theory explains how looking to cultural defect as

8632-439: The proto-Roma to groups in northwest India (specifically Punjabi and Gujarati samples), as well as, Dravidian-speaking groups in southeastern India (specifically Irula ). The paternal lineages of Roma are most common in southern and central India among Dravidian-speaking populations. The authors argue that this may point to a founder effect among the early Roma during their ethnogenesis or shortly after they migrated out of

8736-433: The public, political sphere, they are upheld within the private, family sphere to a great extent. It is here that women act not just as biological reproducers but also as "cultural carriers", transmitting knowledge and enforcing behaviors that belong to a specific collectivity. Women also often play a significant symbolic role in conceptions of nation or ethnicity, for example in the notion that "women and children" constitute

8840-571: The result of inherited traits and tendencies. With Weber's introduction of the idea of ethnicity as a social construct, race and ethnicity became more divided from each other. In 1950, the UNESCO statement " The Race Question ", signed by some of the internationally renowned scholars of the time (including Ashley Montagu , Claude Lévi-Strauss , Gunnar Myrdal , Julian Huxley , etc.), said: National, religious, geographic, linguistic and cultural groups do not necessarily coincide with racial groups: and

8944-488: The result of two opposite events, either the recent creation of state borders at variance with traditional tribal territories, or the recent immigration of ethnic minorities into a former nation-state. Examples for the first case are found throughout Africa , where countries created during decolonization inherited arbitrary colonial borders, but also in European countries such as Belgium or United Kingdom . Examples for

9048-581: The same term [REDACTED] This disambiguation page lists articles associated with the title Romas . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Romas&oldid=1159997836 " Categories : Disambiguation pages Disambiguation pages with given-name-holder lists Disambiguation pages with surname-holder lists Lithuanian masculine given names Masculine given names Hidden categories: Short description

9152-588: The second case are countries such as Netherlands , which were relatively ethnically homogeneous when they attained statehood but have received significant immigration in the 17th century and even more so in the second half of the 20th century. States such as the United Kingdom , France and Switzerland comprised distinct ethnic groups from their formation and have likewise experienced substantial immigration, resulting in what has been termed " multicultural " societies, especially in large cities. The states of

9256-400: The significant developments leading toward the emergence of New Indo-Aryan languages , thus indicating that the proto-Roma did not leave the Indian subcontinent until late in the second half of the first millennium. The first Romani people are believed to have arrived in Europe via the Balkans in the 13th or 14th century. Romani people began migrating to other parts of the continent during

9360-420: The source of inequality ignores the "concrete sociopolitical dynamics within which racial phenomena operate in the U.S." It prevents critical examination of the structural components of racism and encourages a "benign neglect" of social inequality. In some cases, especially those involving transnational migration or colonial expansion, ethnicity is linked to nationality. Anthropologists and historians, following

9464-407: The state or its constituents. In the 20th century, people began to argue that conflicts among ethnic groups or between members of an ethnic group and the state can and should be resolved in one of two ways. Some, like Jürgen Habermas and Bruce Barry, have argued that the legitimacy of modern states must be based on a notion of political rights of autonomous individual subjects. According to this view,

9568-441: The state should not acknowledge ethnic, national or racial identity but rather instead enforce political and legal equality of all individuals. Others, like Charles Taylor and Will Kymlicka , argue that the notion of the autonomous individual is itself a cultural construct. According to this view, states must recognize ethnic identity and develop processes through which the particular needs of ethnic groups can be accommodated within

9672-512: The study of ethnicity was dominated by two distinct debates until recently. According to Eriksen , these debates have been superseded, especially in anthropology , by scholars' attempts to respond to increasingly politicized forms of self-representation by members of different ethnic groups and nations. This is in the context of debates over multiculturalism in countries, such as the United States and Canada, which have large immigrant populations from many different cultures, and post-colonialism in

9776-524: The term in social studies in the 1980s and 1990s. Barth went further than Weber in stressing the constructed nature of ethnicity. To Barth, ethnicity was perpetually negotiated and renegotiated by both external ascription and internal self-identification. Barth's view is that ethnic groups are not discontinuous cultural isolates or logical a priori to which people naturally belong. He wanted to part with anthropological notions of cultures as bounded entities, and ethnicity as primordialist bonds, replacing it with

9880-446: The term. Ramón Grosfoguel (University of California, Berkeley) argues that "racial/ethnic identity" is one concept and concepts of race and ethnicity cannot be used as separate and autonomous categories. Before Weber (1864–1920), race and ethnicity were primarily seen as two aspects of the same thing. Around 1900 and before, the primordialist understanding of ethnicity predominated: cultural differences between peoples were seen as being

9984-417: The theory of their Central Indian origin and a subsequent migration to northwestern India. Though the retention of dental clusters suggests a break from central languages during the transition from Old to Middle Indo-Aryan, the overall morphology suggests that the language participated in some of the significant developments leading toward the emergence of New Indo-Aryan languages . The following table presents

10088-468: The usage of the term "ethnic" in the ordinary language of Great Britain and the United States , Wallman noted The term "ethnic" popularly connotes "[race]" in Britain, only less precisely, and with a lighter value load. In North America, by contrast, "[race]" most commonly means color, and "ethnics" are the descendants of relatively recent immigrants from non-English-speaking countries. "[Ethnic]"

10192-415: The variants dom and lom , which may be related to the Sanskrit words dam-pati (lord of the house, husband), dama (to subdue), lom (hair), lomaka (hairy), loman , roman (hairy), romaça (man with beard and long hair). Another possible origin is from Sanskrit डोम doma (member of a low caste of travelling musicians and dancers). Despite their presence in the country and neighboring nations,

10296-448: The ways in which race can complicate a community's interactions with social and political structures, especially upon contact. Assimilation – shedding the particular qualities of a native culture for the purpose of blending in with a host culture – did not work for some groups as a response to racism and discrimination, though it did for others. Once the legal barriers to achieving equality had been dismantled,

10400-536: The word is not related in any way to the name of Romania. Romani is the feminine adjective, while Romano is the masculine adjective. Some Romanies use Rom or Roma as an ethnic name, while others (such as the Sinti, or the Romanichal) do not use this term as a self-description for the entire ethnic group. Sometimes, rom and romani are spelled with a double r , i.e., rrom and rromani . In this case rr

10504-442: The world have been incorporated into a global economy: The opposing interests that divide the working classes are further reinforced through appeals to "racial" and "ethnic" distinctions. Such appeals serve to allocate different categories of workers to rungs on the scale of labor markets, relegating stigmatized populations to the lower levels and insulating the higher echelons from competition from below. Capitalism did not create all

10608-483: Was a turning point in ethnic studies. The consequences of Nazi racism discouraged essentialist interpretations of ethnic groups and race. Ethnic groups came to be defined as social rather than biological entities. Their coherence was attributed to shared myths, descent, kinship , a common place of origin, language, religion, customs, and national character. So, ethnic groups are conceived as mutable rather than stable, constructed in discursive practices rather than written in

10712-407: Was contrary to the prevailing naturalist belief of the time, which held that socio-cultural and behavioral differences between peoples stemmed from inherited traits and tendencies derived from common descent, then called "race". Another influential theoretician of ethnicity was Fredrik Barth , whose "Ethnic Groups and Boundaries" from 1969 has been described as instrumental in spreading the usage of

10816-503: Was once thought to be a "sister language" of Romani, the two languages having split after the departure from the Indian subcontinent—but later research suggests that the differences between them are significant enough to treat them as two separate languages within the central zone ( Hindustani ) group of languages. The Dom and the Rom, therefore, likely descend from two migration waves from India separated by several centuries. In phonology ,

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