Misplaced Pages

Rosicrucianism

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

Antiquity

#660339

122-489: Rosicrucianism ( / ˌ r oʊ z ɪ ˈ k r uː ʃ ə ˌ n ɪ z əm , ˌ r ɒ z ɪ -/ ) is a spiritual and cultural movement that arose in early modern Europe in the early 17th century after the publication of several texts announcing to the world a new esoteric order . Rosicrucianism is symbolized by the Rose Cross or Rosy Cross. There have been several Rosicrucian (or Rosicrucian-inspired) organizations since

244-467: A ludibrium which surprisingly some esteem and explicate with subtle investigations, is plainly futile and betrays the vanity of the curious" ( Nuptiae Chymicae, cum monstrorum foecundo foetu, ludibriu, quod mireris a nonullis aestimatum et subtili indagine explicatum, plane futile et quod inanitatem curiosorum prodat ). He called Rosicrucianism a " ludibrium " (a lampoon or parody) during his lifetime, in writings advocating social and religious reform through

366-531: A supernatural realm beyond the ordinarily observable world, personal growth , a quest for an ultimate or sacred meaning , religious experience , or an encounter with one's own "inner dimension". The term spirit means "animating or vital principle in man and animals". It is derived from the Old French espirit , which comes from the Latin word spiritus ( soul , ghost, courage, vigor, breath) and

488-628: A theosophist , and Kepler was right". Fludd was well-read in the tradition coming through Francesco Giorgi . Marin Mersenne attacked him in Quæstiones Celebres in Genesim (1623). Pierre Gassendi took up the controversy in an Examen Philosophiæ Fluddanæ (1630). This was at Mersenne's request. Gassendi attacked Fludd's neo-Platonic position. He rejected the syncretic move that placed alchemy , cabbala and Christian religion on

610-479: A bizarre treatise entitled "Societas Jesus et Rosae Crucis Vera" (The True Society of Jesus and the Rosy Cross), containing 40 emblematic figures accompanied by biblical quotations. The literary works of the 16th and 17th centuries were full of enigmatic passages containing references to the Rose Cross , as in the following (somewhat modernized): For what we do presage is not in grosse, For we are brethren of

732-540: A certain day and hour, under a certain penalty, and a weekly contribution for the charge of experiments, with certain rules agreed amongst us, to treat and discourse of such affairs..." According to Jean Pierre Bayard , two Rosicrucian-inspired Masonic rites emerged toward the end of 18th century, the Rectified Scottish Rite , widespread in Central Europe where there was a strong presence of

854-569: A commoner in 1591, graduating with a B.A. in 1597 and an M.A. in 1598. St John's College, Oxford was one of the few in England with any provision for Fellowship (medicine) ; William Huffman suggests that the presence of a Medical Fellow at St John's College, Oxford influenced Fludd's interest in studying medicine. During Fludd's time at St John's College, the Medical Fellow in residence was Matthew Gwinne ; Gwinne had previously produced

976-580: A complexional imbalance. Fludd died on 8 September 1637 in London. He was buried in Holy Cross Church, Bearsted . Fludd's works are mainly controversial. In succession he defended the Rosicrucians against Andreas Libavius , debated with Kepler, argued against French natural philosophers including Gassendi , and engaged in the discussion of the weapon-salve . Fludd was not a member of

1098-590: A considerable influence on Anglo-Saxon Masonry. Hans Schick sees in the works of Comenius (1592–1670) the ideal of the newly born English Masonry before the foundation of the Grand Lodge in 1717. Comenius was in England during 1641. The Gold und Rosenkreuzer (Golden and Rosy Cross) was founded by the alchemist Samuel Richter who in 1710 published Die warhhaffte und vollkommene Bereitung des Philosophischen Steins der Brüderschaft aus dem Orden des Gülden-und Rosen-Creutzes ( The True and Complete Preparation of

1220-522: A hoax, whether the "Order of the Rosy Cross" existed as described in the manifestos, or whether the whole thing was a metaphor disguising a movement that really existed, but in a different form. The promise of a spiritual transformation at a time of great turmoil, the manifestos influenced many figures to seek esoteric knowledge. Seventeenth-century occult philosophers such as Michael Maier , Robert Fludd , and Thomas Vaughan interested themselves in

1342-706: A mystical framework for biology. Fludd was heavily reliant on scripture; in the Bible, the number three represented the principium formarum , or the original form. Furthermore, it was the number of the Holy Trinity . Thus, the number three formed the perfect body, paralleling the Trinity. This allowed man and Earth to approach the infinity of God, and created a universality in sympathy and composition between all things. Fludd's application of his mystically inclined tripartite theory to his philosophies of medicine and science

SECTION 10

#1732772231661

1464-532: A number of Western esoteric traditions. Unable to spread the knowledge he had acquired to prominent European scientists and philosophers, he instead gathered a small circle of friends/disciples and founded the Rosicrucian Order (this can be deduced to have occurred around 1407). During the lifetime of C.R.C., the order was said to comprise no more than eight members, each a doctor and "all bachelors of vowed virginity." Each member undertook an oath to heal

1586-432: A predominantly vegetarian lifestyle. Parasparopagraho jīvānām (the function of souls is to help one another) is the faith's motto and the Ṇamōkāra mantra is its most common and basic prayer. Jainism traces its spiritual ideas and history through a succession of twenty-four leaders or Tirthankaras , with the first in the current time cycle being Rishabhadeva , whom the tradition holds to have lived millions of years ago;

1708-532: A secret cult, scholars of alchemy , the occult, and Hermetic mysticism , merely sought that additional prestige by being able to promote their views while claiming exclusive adherence to some revolutionary pan-European secret society. By this logic, some suppose the society itself to never have existed. Between 1607 and 1616, two anonymous Rosicrucian manifestos were published by some anonymous person or group, first in Germany and later throughout Europe. These were

1830-421: A sectarian Christian organization of his design. Some scholars of esotericism suggest that Andreae disowned Rosicrucianism to shield his clerical career from the wrath of the religious and political institutions of the day. "[I]t is clear from his " Turris Babel ", " Mythologia Christiana ", and other works, that he considered the manifestos a reprehensible hoax." This augmented controversies as to whether they were

1952-401: A social and psychological meaning. Socially it denoted the territory of the clergy: "the ecclesiastical against the temporary possessions, the ecclesiastical against the secular authority, the clerical class against the secular class". Psychologically, it denoted the realm of the inner life: "the purity of motives, affections, intentions, inner dispositions, the psychology of the spiritual life,

2074-470: A supernatural realm or afterlife, or to make sense of one's own "inner dimension". Bergomi detects "an enlightened form of non-religious spirituality" in late antiquity . Words translatable as "spirituality" first began to arise in the 5th century and only entered common use toward the end of the Middle Ages . In a Biblical context the term means being animated by God. The New Testament offers

2196-468: A symbolic and spiritual alchemy, rather than an operative one. In a combination of direct and veiled styles, these writings conveyed the nine stages of the involutive-evolutive transmutation of the threefold body of the human being, the threefold soul and the threefold spirit , among other esoteric knowledge related to the "Path of Initiation". In his 1618 pamphlet, Pia et Utilissima Admonitio de Fratribus Rosae Crucis , Henrichus Neuhusius wrote that

2318-626: A third anonymous volume was published, the Chymical Wedding of Christian Rosenkreutz . In his posthumously published autobiography, Johann Valentine Andreae acknowledged its origin in a romantic fantasy that he wrote before he was 16 years old (1602), among other likewise forgotten juvenilia, and which he elaborated in response to the Fame and Confession , and said of it that "the Chymical Wedding, with its fertile brood of monsters,

2440-542: A tract indicating that, while he practiced Galenic medicine , he was also familiar with the main Paracelsian medical work. Fludd may have encountered Gwinne, or his writing, during his time at Oxford, providing an additional influence for his later medical philosophy and practice. Between 1598 and 1604, Fludd studied medicine, chemistry and hermeticism on the European mainland following his graduation. His itinerary

2562-580: Is a Clavis Philosophiæ et Alchimiæ Fluddanæ , Frankfort, 1633. William T. Walker, reviewing two books on Fludd in The Sixteenth Century Journal (by Joscelyn Godwin, and William Huffman), writes that "Fludd relied on the Bible, the Cabbala, and the traditions of alchemy and astrology. Many of his contemporaries labelled Fludd a magician and condemned him for his sympathy for the occult." He cites Godwin's book as arguing that Fludd

SECTION 20

#1732772231661

2684-561: Is a blend of humanistic psychology, mystical and esoteric traditions, and Eastern religions. In modern times the emphasis is on subjective experience and the "deepest values and meanings by which people live", incorporating personal growth or transformation, usually in a context separate from organized religious institutions. Spirituality can be defined generally as an individual's search for ultimate or sacred meaning, and purpose in life. Additionally it can mean to seek out or search for personal growth, religious experience , belief in

2806-523: Is also derived from Latin spiritualis . There is no single, widely agreed-upon definition of spirituality. Surveys of the definition of the term, as used in scholarly research, show a broad range of definitions with limited overlap. A survey of reviews by McCarroll, each dealing with the topic of spirituality, gave twenty-seven explicit definitions among which "there was little agreement". This causes some difficulty in trying to study spirituality systematically; i.e., it impedes both understanding and

2928-416: Is also said to have been influential at the time when operative Masonry (a guild of artisans) was being transformed to speculative masonry— Freemasonry —which was a social fraternity, that also originally promoted the scientific and educative view of Comenius, Hartlib, Isaac Newton and Francis Bacon . Rosicrucian literature became the sandbox of theosophists, and charlatans, who claimed to be connected with

3050-581: Is an esoteric method, discipline and school of thought of Judaism. Kabbalah is a set of esoteric teachings meant to explain the relationship between an unchanging, eternal and mysterious Ein Sof (no end) and the mortal and finite universe (his creation). Interpretations of Kabbalistic spirituality are found within Hasidic Judaism , a branch of Orthodox Judaism founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov . Hasidism often emphasizes

3172-492: Is an important concept in Buddhist praxis ( Patipatti ). The word bhavana normally appears in conjunction with another word forming a compound phrase such as citta-bhavana (the development or cultivation of the heart/mind) or metta-bhavana (the development/cultivation of loving kindness). When used on its own bhavana signifies 'spiritual cultivation' generally. Various Buddhist paths to liberation developed throughout

3294-414: Is an individual experience, and referred to as ksaitrajña ( Sanskrit : क्षैत्रज्ञ ). It defines spiritual practice as one's journey towards moksha , awareness of self, the discovery of higher truths, Ultimate reality, and a consciousness that is liberated and content. Traditionally, Hinduism identifies three mārga (ways) of spiritual practice, namely Jñāna (ज्ञान), the way of knowledge; Bhakti ,

3416-584: Is not known in detail. On his own account he spent a winter in the Pyrenees studying theurgy (the practice of rituals) with the Jesuits . Furthermore, he indicated that he travelled throughout Spain, Italy and Germany following his time in France. Upon returning to England in 1604, Fludd matriculated to Christ Church, Oxford . He intended to take a degree in medicine. The main requirements to obtain this, at

3538-547: Is referred to a religious process of re-formation which "aims to recover the original shape of man", oriented at "the image of God " as exemplified by the founders and sacred texts of the religions of the world. The term was used within early Christianity to refer to a life oriented toward the Holy Spirit and broadened during the Late Middle Ages to include mental aspects of life. In modern times,

3660-604: Is related to spirare (to breathe). In the Vulgate , the Latin word spiritus is used to translate the Greek pneuma and Hebrew ruach . The term "spiritual", meaning "concerning the spirit", is derived from Old French spirituel (12c.), which is derived from Latin spiritualis , which comes by spiritus or "spirit". The term "spirituality" is derived from Middle French spiritualité , from Late Latin spiritualitatem (nominative spiritualitas ), which

3782-531: Is sometimes associated today with philosophical, social, or political movements such as liberalism , feminist theology , and green politics . Ralph Waldo Emerson (1803–1882) was a pioneer of the idea of spirituality as a distinct field. He was one of the major figures in Transcendentalism , an early 19th-century liberal Protestant movement, which was rooted in English and German Romanticism ,

Rosicrucianism - Misplaced Pages Continue

3904-764: Is still debated, in the context that Harvey's discovery is hard to date precisely. The term "circulation" was certainly ambiguous at that time. While he followed Paracelsus in his medical views rather than the ancient authorities, he was also a believer that real wisdom was to be found in the writings of natural magicians . His view of these mystical authorities was inclined towards the great mathematicians, and he believed, like Pythagoras and his followers, that numbers contained access to great hidden secrets. Certainty in religion could be discovered only through serious study of numbers and ratios. This view later brought Fludd into conflict with Johannes Kepler . Much of Fludd's writing, and his pathology of disease, centered around

4026-631: Is stressed by both Muslim and non-Muslim authors. Al-Khatib al-Baghdadi , an 11th-century Islamic scholar, referenced a statement by the companion of Muhammad , Jabir ibn Abd-Allah : The Prophet ... returned from one of his battles, and thereupon told us, 'You have arrived with an excellent arrival, you have come from the Lesser Jihad to the Greater Jihad ;– the striving of a servant (of Allah ) against his desires (holy war)." The best known form of Islamic mystic spirituality

4148-441: Is studied and practiced are varied and range from ecstatic visions of the soul's mystical union with God to simple prayerful contemplation of Holy Scripture (i.e., Lectio Divina ). Progressive Christianity is a contemporary movement which seeks to remove the supernatural claims of the faith and replace them with a post-critical understanding of biblical spirituality based on historical and scientific research. It focuses on

4270-627: Is the Sufi tradition (famous through Rumi and Hafiz ) in which a Sheikh or pir transmits spiritual discipline to students. Sufism or taṣawwuf ( Arabic : تصوّف ) is defined by its adherents as the inner, mystical dimension of Islam . A practitioner of this tradition is generally known as a ṣūfī ( صُوفِيّ ). Sufis believe they are practicing ihsan (perfection of worship) as revealed by Gabriel to Muhammad , Worship and serve Allah as you are seeing Him and while you see Him not yet truly He sees you. Sufis consider themselves as

4392-406: Is the path of cultivating necessary virtues, self-discipline, tapas (meditation), contemplation and self-reflection sometimes with isolation and renunciation of the world, to a pinnacle state called samādhi . This state of samādhi has been compared to peak experience. Robert Fludd Robert Fludd , also known as Robertus de Fluctibus (17 January 1574 – 8 September 1637),

4514-957: Is the reparation of the heart and turning it away from all else but God". Alternatively, in the words of the Darqawi Sufi teacher Ahmad ibn Ajiba , "a science through which one can know how to travel into the presence of the Divine , purify one's inner self from filth, and beautify it with a variety of praiseworthy traits". Jainism , traditionally known as Jain Dharma, is an ancient Indian religion . The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (non-attachment). Jains take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (sexual continence), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to

4636-533: Is the spiritual practice of living out a personal faith. Pope Francis offers several ways in which the calling of Christian spirituality can be considered: The terminology of the Catholic Church refers to an act of faith ( fides qua creditur ) following the acceptance of faith ( fides quae creditur ). Although all Catholics are expected to pray together at Mass , there are many different forms of spirituality and private prayer which have developed over

4758-699: The Fama Fraternitatis , (The Fame of the Brotherhood of RC), and the Confessio Fraternitatis , (The Confession of the Brotherhood of RC). The first manifesto was influenced by the work of the respected hermetic philosopher Heinrich Khunrath , of Hamburg, author of the Amphitheatrum Sapientiae Aeternae (1609) who himself had borrowed generously from the work of John Dee . It referred favourably to

4880-577: The College of Physicians . Fludd encountered problems with the College examiners, both because of his unconcealed contempt for traditional medical authorities (he had adopted the views of Paracelsus), and because of his attitude to authority—especially those of the ancients like Galen. After at least six failures, he was admitted in September 1609. He became a prosperous London doctor, serving as Censor of

5002-543: The Immanent Divine presence and focuses on emotion, fervour , and the figure of the Tzadik . This movement included an elite ideal of nullification to paradoxical Divine Panentheism . The Musar movement is a Jewish spiritual movement that has focused on developing character traits such as faith , humility , and love . The Musar movement, first founded in the 19th century by Israel Salanter and developed in

Rosicrucianism - Misplaced Pages Continue

5124-716: The Philosopher's Stone by the Brotherhood from the Order of the Golden and Rosy Cross ) in Breslau under the pseudonym Sincerus Renatus in Prague in the early 18th century as a hierarchical secret society composed of internal circles, recognition signs and alchemy treatises. Under the leadership of Hermann Fictuld the group reformed itself extensively in 1767 and again in 1777 because of political pressure. Its members claimed that

5246-618: The Rosicrucians , as often alleged, but he defended their thoughts as expressed in numerous manifestos and pamphlets. He produced a quick work, the Apologia Compendiaria , against the claims of Libavius that the Rosicrucians indulged in heresy , diabolical magic and sedition , made in his Analysis confessionis Fraternitatis de Rosea Cruce (Analysis of the Confession of the Rosy Cross) of 1615. Fludd returned to

5368-575: The Thuringian Forest on the border of Hesse , and they embraced Albigensian doctrines. The whole family was put to death by Landgrave Conrad of Thuringia , except for the youngest son, who was then five years old. He was carried away secretly by a monk, an Albigensian adept from Languedoc , and placed in a monastery under the influence of the Albigenses, where he was educated and met the four Brothers later to be associated with him in

5490-415: The physical universe , and the spiritual realm", which they say had been kept secret for decades until the intellectual climate was ready to receive it. The manifestos elaborate these matters extensively but cryptically in terms of Qabalah , Hermeticism , alchemy , and Christian mysticism , subjects whose methods, symbolism, and allusions were ardently studied by many intellectuals of the period. In 1617

5612-510: The spiritual science of Martinus was an influence, especially in Scandinavia. The influence of Asian traditions on Western modern spirituality was also furthered by the perennial philosophy , whose main proponent Aldous Huxley was deeply influenced by Swami Vivekananda's Neo-Vedanta and universalism , and the spread of social welfare, education and mass travel after World War II . An important influence on western spirituality

5734-601: The "Golden and Rosy Cross", and the Ancient and Accepted Scottish Rite , first practiced in France, in which the 18th degree is called Knight of the Rose Croix . The change from "operative" to "speculative" Masonry occurred between the end of the 16th and the beginning of the 18th century. Two of the earliest speculative Masons for whom a record of initiation exists were Sir Robert Moray and Elias Ashmole . Robert Vanloo states that earlier 17th century Rosicrucianism had

5856-534: The 17th of January 1573/4. He was the son of Sir Thomas Fludd , a high-ranking governmental official ( Queen Elizabeth I 's treasurer for war in Europe), and Member of Parliament. His mother was Elizabeth Andrews Fludd. A collage of 12 Coats of Arms of Fludd ancestors are shown in the painting above his right shoulder. His paternal arms goes back to Rhirid Flaidd whose name originates from Welsh meaning bloody or red wolf . He entered St John's College, Oxford as

5978-531: The 1870s. Fludd's machine worked by recirculation by means of a water wheel and Archimedean screw . The device pumps the water back into its own supply tank . His main works are: Posthumous were: An unpublished manuscript, copied by an amanuensis, and headed Declaratio breuis , &c., is in the Royal manuscripts, British Library , 12 C. ii. Fludd's Opera consist of his folios, not reprinted, but collected and arranged in six volumes in 1638; appended

6100-545: The 19th century, presented arguments contradicting this idea. It was in this fertile field of discourse that many Rosicrucian societies arose. They were based on the occult, inspired by the mystery of this "College of Invisibles". Some modern scholars, for example Adam McLean and Giordano Berti, assume that among the first followers of the Rose Cross there was also the German theologian Daniel Cramer , who in 1617 published

6222-445: The 21st century by Alan Morinis and Ira F. Stone , has encouraged spiritual practices of Jewish meditation, Jewish prayer, Jewish ethics , tzedakah , teshuvah, and the study of musar (ethical) literature . Reform Judaism and Conservative Judaism have often emphasized the spirituality of Jewish ethics and tikkun olam , feminist spirituality , Jewish prayer, Torah study, ritual, and musar. Christian spirituality

SECTION 50

#1732772231661

6344-488: The Biblical criticism of Johann Gottfried Herder and Friedrich Schleiermacher , the skepticism of Hume , and Neoplatonism . The Transcendentalists emphasized an intuitive, experiential approach to religion. Following Schleiermacher, an individual's intuition of truth was taken as the criterion for truth. In the late 18th and early 19th century, the first translations of Hindu texts appeared, which were also read by

6466-445: The Brotherhood of the Rosy Cross) was circulated in manuscript among German occultists since about 1610, and published at Cassel in 1614. Johannes Valentinus Andreae has been considered the possible author of the work. A literal reading narrates the travels and education of "Father Brother C.R.C." and his founding of a secret brotherhood of similarly prepared men. Names, numbers, and other details have Qabalistic allusions, in which

6588-564: The College four times (1618, 1627, 1633, and 1634). He also participated in an inspection of the London apothecaries put on by the College in 1614, and helped to author the Pharmacopoeia Londinensis in 1618—a directory of standardized pharmaceutical preparations given by the London College of Physicians. He became such an established figure within the College that he was included in seventeenth-century critiques of

6710-568: The Golden and Rosy Cross, without success. After 1782, this highly secretive society added Egyptian, Greek, and Druidic mysteries to its alchemy system. A comparative study of what is known about the Gold and Rosenkreuzer appears to reveal, on the one hand, that it has influenced the creation of some modern initiatory groups and, on the other hand, that the Nazis (see The Occult Roots of Nazism ) may have been inspired by this German group. According to

6832-778: The Masonic lodge (later: Grand Lodge ) Zu den drei Weltkugeln ( The Three Globes ) was infiltrated and came under the influence of the Golden and Rosy Cross. Many Freemasons became Rosicrucianists and Rosicrucianism was established in many lodges. In 1782 at the Convent of Wilhelmsbad the Alte schottische Loge Friedrich zum goldenen Löwen ( Old Scottish Lodge Friedrich at the Golden Lion ) in Berlin strongly requested Ferdinand, Duke of Brunswick-Lüneburg and all other Freemasons to submit to

6954-686: The Orionist-Manicheans, and the Lux Astralis. Due to suppression by the Soviets they had disbanded by 1933. According to Masonic writers, the Order of the Rose Cross is expounded in a major Christian literary work that molded the subsequent spiritual beliefs of western civilization: The Divine Comedy (ca. 1308–1321) by Dante Alighieri . Other Christian-oriented Rosicrucian bodies include: Freemasonic Rosicrucian bodies providing preparation either through direct study and/or through

7076-586: The Qabalistic basis and interpretation of the Fame and Confession . Between 1614 and 1617, three anonymous manifestos were published, first in Germany and soon after throughout Europe: the Fama Fraternitatis RC ( The Fame of the Brotherhood of RC , 1614), the Confessio Fraternitatis ( The Confession of the Brotherhood of RC , 1615), and the Chymical Wedding of Christian Rosicross anno 1459 (1617). The Fama Fraternitatis presents

7198-463: The Rosicrucian Order was founded in 1313 and is composed of twelve exalted Beings gathered around a thirteenth, Christian Rosenkreuz . These great adepts have already advanced far beyond the cycle of rebirth . Their mission is to prepare the 'whole wide world' for a new phase in religion, which includes awareness of the inner worlds and the subtle bodies , and to provide safe guidance in the gradual awakening of man's latent spiritual faculties during

7320-769: The Rosicrucian documents. The peak of the "Rosicrucianism furore" was reached when two mysterious posters appeared on the walls of Paris in 1622 within a few days of each other. The first said "We, the Deputies of the Higher College of the Rose-Croix, do make our stay, visibly and invisibly, in this city (...)", and the second ended with the words "The thoughts attached to the real desire of the seeker will lead us to him and him to us." The legendary first manifesto, Fama Fraternitatis Rosae Crucis (1614), inspired

7442-624: The Rosicrucian worldview. In his work " Silentium Post Clamores " (1617), Michael Maier described Rosicrucianism as having arisen from a "primordial tradition", saying "Our origins are Egyptian, Brahminic , derived from the mysteries of Eleusis and Samothrace , the Magi of Persia, the Pythagoreans , and the Arabs". In later centuries, many esoteric societies claimed to derive from the original Rosicrucians. The most influential of these societies

SECTION 60

#1732772231661

7564-548: The Rosicrucians departed for the east due to European instability caused by the start of the Thirty Years' War . In 1710, Sigmund Richter , founder of the secret society of the Golden and Rosy Cross , also suggested the Rosicrucians had migrated eastward. In the first half of the 20th century, René Guénon , a researcher of the occult , presented this same idea in some of his works. Arthur Edward Waite , an eminent author of

7686-443: The Rosicrucians disappeared from public life until 1710 when the secret cult appears to have been revived as a formal organisation. It is claimed that the work of John Amos Comenius and Samuel Hartlib on early education in England were strongly influenced by Rosicrucian ideas, but this has not been proven, and it appears unlikely except in the similarity in their anti-Catholic views and emphasis on science education. Rosicrucianism

7808-552: The Rosicrucians. Some later works impacting Rosicrucianism were the Opus magocabalisticum et theosophicum by George von Welling (1719) – of alchemical and paracelsian inspiration – and the Aureum Vellus oder Goldenes Vliess by Hermann Fictuld in 1749. Michael Maier was appointed Pfalzgraf ( Count Palatine ) by Rudolf II, Holy Roman Emperor , King of Hungary and King of Bohemia . He also

7930-399: The Rosie Crosse; We have the Mason Word and second sight, Things for to come we can foretell aright. The idea of such an order, exemplified by the network of astronomers, professors, mathematicians, and natural philosophers in 16th-century Europe promoted by such men as Johannes Kepler , Georg Joachim Rheticus , John Dee and Tycho Brahe , gave rise to the Invisible College . This was

8052-476: The Second World War, spirituality and theistic religion became increasingly disconnected, and spirituality became more oriented on subjective experience, instead of "attempts to place the self within a broader ontological context". A new discourse developed, in which (humanistic) psychology, mystical and esoteric traditions and eastern religions are being blended, to reach the true self by self-disclosure , free expression, and meditation. The distinction between

8174-399: The Sun, placing it central to Fludd's model of the macrocosm. remained in manuscript. As the Sun was to the Earth, so was the heart to mankind. The Sun conveyed Spirit to the Earth through its rays, which circulated in and about the Earth giving it life. Likewise, the blood of man carried the Spirit of the Lord (the same Spirit provided by the Sun), and circulated through the body of man. This

8296-517: The Transcendentalists, and influenced their thinking. They also endorsed universalist and Unitarianist ideas, leading to Unitarian Universalism , the idea that there must be truth in other religions as well since a loving God would redeem all living beings, not just Christians. A major influence on modern spirituality was the Theosophical Society , which searched for 'secret teachings' in Asian religions. It has been influential on modernist streams in several Asian religions, notably Neo-Vedanta ,

8418-422: The ages. Best-known is the Noble Eightfold Path , but others include the Bodhisattva Path and Lamrim . Hinduism has no traditional ecclesiastical order, no centralized religious authorities, no governing body, no prophets nor any binding holy book; Hindus can choose to be polytheistic, henotheistic, pantheistic, monotheistic, or atheistic. Within this diffuse and open structure, spirituality in Hindu philosophy

8540-623: The analysis of the feelings". In the 17th and 18th centuries, a distinction was made between higher and lower forms of spirituality: "A spiritual man is one who is Christian 'more abundantly and deeper than others'." The word was also associated with mysticism and quietism , and acquired a negative meaning. Modern notions of spirituality developed throughout the 19th and 20th centuries, mixing Christian ideas with Western esoteric traditions and elements of Asian, especially Indian, religions. Spirituality became increasingly disconnected from traditional religious organizations and institutions. It

8662-429: The anonymously published Chymical Wedding of Christian Rosenkreutz was one of his works, and he subsequently described it as a ludibrium . In his later works, he makes alchemy an object of ridicule and places it along with music, art, theater, and astrology in the category of less serious sciences. According to some sources, his role in the origin of the Rosicrucian legend is controversial. But according to others, it

8784-436: The astral influences on the macrocosmal Spirit could be transported to the microcosmal Spirit in the blood by the active commerce assumed between the macrocosm and the microcosm. Fludd extended this interaction to his conception of disease: the movement of Spirit between the macrocosm and microcosm could be corrupted and invade the microcosm as disease. Like Paracelsus, Fludd conceived of disease as an external invader, rather than

8906-711: The capacity to communicate findings in a meaningful fashion. According to Kees Waaijman, the traditional meaning of spirituality is a process of re-formation that "aims to recover the original shape of man, the image of God. To accomplish this, the re-formation is oriented at a mold, which represents the original shape: in Judaism the Torah , in Christianity there is Christ , for Buddhism , Buddha , and in Islam , Muhammad ." Houtman and Aupers suggest that modern spirituality

9028-663: The centuries. Each of the major religious orders of the Catholic Church and other lay groupings have their own unique spirituality – its own way of approaching God in prayer and in living out the Gospel . Christian mysticism refers to the development of mystical practices and theory within Christianity . It has often been connected to mystical theology , especially in the Catholic and Eastern Orthodox traditions. The attributes and means by which Christian mysticism

9150-493: The cognoscenti of that era were well-versed. The Confessio Fraternitatis (The Confession of the Brotherhood of RC), published in Frankfurt in 1615, responded to confusions and criticisms and elaborated the matter further. Many were attracted to the promise of a "universal reformation of mankind" through a science "built on esoteric truths of the ancient past", which, "concealed from the average man, provide insight into nature,

9272-406: The college, including those by Nicholas Culpepper and Peter Coles . Subsequently, both his career and his standing in the College took a turn very much for the better. He was on good terms with Sir William Paddy . Fludd was one of the first to support in print the theory of the circulation of the blood of the college's William Harvey . To what extent Fludd may have actually influenced Harvey

9394-414: The concept of being driven by the Holy Spirit , as opposed to living a life in which one rejects this influence. In the 11th century, this meaning of "Spirituality" changed. Instead, the word began to denote the mental aspect of life, as opposed to the material and sensual aspects of life, "the ecclesiastical sphere of light against the dark world of matter". In the 13th century "spirituality" acquired

9516-528: The following terms: "About the year 1645, while I lived in London (at a time when, by our civil wars, academical studies were much interrupted in both our Universities), ... I had the opportunity of being acquainted with divers worthy persons, inquisitive of natural philosophy, and other parts of human learning; and particularly of what hath been called the New Philosophy or Experimental Philosophy. We did by agreements, divers of us, meet weekly in London on

9638-667: The founding of the Rosicrucian Brotherhood. Magre's account supposedly derives from oral tradition. Around 1530, more than eighty years before the publication of the first manifesto, the association of cross and rose already existed in Portugal in the Convent of the Order of Christ , home of the Knights Templar , later renamed Order of Christ . Three bocetes were, and still are, on the abóboda (vault) of

9760-651: The growth of secularism in the western world have given rise to this broader view of spirituality. The term "spiritual" is now frequently used in contexts in which the term "religious" was formerly employed. Both theists and atheists have criticized this development. Spirituality in Judaism ( Hebrew : רוחניות , romanized :  ruhniyut ) may involve practices of Jewish ethics , Jewish prayer , Jewish meditation , Shabbat and holiday observance, Torah study , dietary laws , teshuvah , and other practices. It may involve practices ordained by halakhah or other practices. Kabbalah (literally "receiving")

9882-698: The initial movement was founded, including the Order of the Golden and Rosy Cross (1750s–1790s), the Societas Rosicruciana in Anglia (1865–present), and the Hermetic Order of the Golden Dawn (1887–1903). Between 1610 and 1615, two anonymous manifestos appeared in early modern Germany and soon after were published throughout Europe . The Fama Fraternitatis Rosae Crucis (The Fame of

10004-453: The initiation room. The rose can clearly be seen at the center of the cross. At the same time, a minor writing by Paracelsus called Prognosticatio Eximii Doctoris Paracelsi (1530), containing 32 prophecies with allegorical pictures surrounded by enigmatic texts, makes reference to an image of a double cross over an open rose; this is one of the examples used to prove the "Fraternity of the Rose Cross" existed far earlier than 1614. During

10126-511: The inner teachings of Christianity. The Rosicrucian Fellowship , 1909 at Mount Ecclesia (groundbreaking for first building: 1911). Teachings present the 'mysteries', in the form of esoteric knowledge , of which Christ spoke in Matthew 13:11 and Luke 8:10. The Fellowship seeks to prepare the individual through harmonious development of mind and heart in a spirit of unselfish service to mankind and an all-embracing altruism . According to it

10248-662: The late 19th and early 20th centuries, various groups styled themselves Rosicrucian. The diverse groups who link themselves to a "Rosicrucian Tradition" can be divided into three categories: Esoteric Christian Rosicrucian groups, which profess Christ; Masonic Rosicrucian groups such as SRIA , Societas Rosicruciana ; and initiatory groups such as the Golden Dawn and the Ancient Mystical Order Rosae Crucis (AMORC). Esoteric Christian Rosicrucian schools provide esoteric knowledge related to

10370-620: The leaders of the Rosicrucian Order had invented Freemasonry and only they knew the secret meaning of Masonic symbols. The Rosicrucian Order had been founded by Egyptian " Ormusse " or " Licht-Weise " who had emigrated to Scotland with the name "Builders from the East". In 1785 and 1788 the Golden and Rosy Cross group published the Geheime Figuren or "The Secret Symbols of the 16th and 17th century Rosicrucians". Led by Johann Christoph von Wöllner and General Johann Rudolf von Bischoffwerder,

10492-509: The legend of a German doctor and mystic philosopher referred to as "Father Brother C.R.C." (later identified in a third manifesto as Christian Rosenkreuz , or "Rose-cross"). The year 1378 is presented as being the birth year of "our Christian Father," and it is stated that he lived 106 years. It is said that he studied in the Middle East under various masters – a story implying a possible link to Islamic mysticism or Sufism , which influenced

10614-542: The lived experience of spirituality over historical dogmatic claims, and accepts that the faith is both true and a human construction, and that spiritual experiences are psychologically and neurally real and useful. An inner spiritual struggle and an outer physical struggle are two commonly accepted meanings of the Arabic word jihad : The "greater jihad" is the inner struggle by a believer to fulfill his religious duties and fight against one's ego . This non-violent meaning

10736-625: The mysterious Brotherhood. Robert Fludd led the battle. It is said by some that he was "the great English mystical philosopher of the seventeenth century, a man of immense erudition, of exalted mind, and, to judge by his writings, of extreme personal sanctity". It has also been said that what Fludd did was to liberate occultism , both from traditional Aristotelian philosophy, and from the coming ( Cartesian ) philosophy of his time. Johannes Kepler criticised Fludd's theory of cosmic harmony in an appendix to his Harmonice Mundi (1619). According to Brian Copenhaver, "Kepler accused Fludd of being

10858-462: The name "Rosicrucian" to name themselves. Some groups listed have been dissolved or are no longer operating. Old editions Publications Essays Fictional literature Conspiracy literature Spirituality Medieval Early modern Modern Iran India East-Asia The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality

10980-577: The next six centuries toward the coming Age of Aquarius . Several Russians of a mystical mind took advantage of the Edict of Toleration of religion in 1905 to form or resurrect what they considered the ancient forms of esoteric Orders. These were the new Rosicrucians. Their inspired mentors compiled volumes of mystic philosophy which they combined with their personal notions of what the ancient Orders were, and so formed groups. The three principal neo-Rosicrucian Orders of early Soviet Russia were Emesh Redivivus,

11102-573: The original true proponents of this pure original form of Islam. They are strong adherents to the principal of tolerance, peace and against any form of violence. The Sufi have suffered severe persecution by more rigid and fundamentalist groups such as the Wahhabi and Salafi movement . In 1843 the Senussi Sufi were forced to flee Mecca and Medina and head to Sudan and Libya. Classical Sufi scholars have defined Sufism as "a science whose objective

11224-472: The passive matter of all other substances, including all secondary elements and the four qualities of the ancients. Moreover, the Fluddean tripartite theory concluded that Paracelsus' own conception of the three primary principles—Sulphur, Salt and Mercury—eventually derived from Chaos and Light interacting to create variations of the waters, or Spirit. The Trinitarian division is important in that it reflects

11346-466: The practice of a symbolic initiatory journey. Initiatory groups which follow a degree system of study and initiation include: Many of these groups generally speak of a linear descent from earlier branches of the ancient Rosicrucian Order in England, France, Egypt, or other countries. However, some groups speak of a spiritual affiliation with a true and invisible Rosicrucian Order. Note that there are other Rosicrucian groups not listed here. Some do not use

11468-652: The precursor to the Royal Society founded in 1660. It was constituted by a group of scientists who began to hold regular meetings to share and develop knowledge acquired by experimental investigation . Among these were Robert Boyle , who wrote: "the cornerstones of the Invisible (or as they term themselves the Philosophical) College, do now and then honour me with their company..."; John Wilkins and John Wallis , who described those meetings in

11590-511: The revival of Theravada Buddhism , and Buddhist modernism , which have taken over modern western notions of personal experience and universalism and integrated them in their religious concepts. A second, related influence was Anthroposophy , whose founder, Rudolf Steiner , was particularly interested in developing a genuine Western spirituality, and in the ways that such a spirituality could transform practical institutions such as education , agriculture , and medicine . More independently,

11712-476: The right, simple, easy, and ingenuous exposition, understanding, declaration, and knowledge of all secrets." The first Rosicrucian manifesto was influenced by the work of the respected hermetic philosopher Heinrich Khunrath , of Hamburg , author of the Amphitheatrum Sapientiae Aeternae (1609), who was in turn influenced by John Dee , author of the Monas Hieroglyphica (1564). The invitation to

11834-731: The role played by the Illuminati and it featured a convoluted manufactured history dating back to archaic mysteries of the Middle East, with references to the Kabala and the Persian Magi. The second manifesto had decidedly anti-Catholic views which were popular at the time of the Counter Reformation. These manifestos were re-issued several times, and were both supported and countered by numerous pamphlets from anonymous authors: about 400 manuscripts and books were published on

11956-639: The royal wedding in the Chymical Wedding of Christian Rosenkreutz opens with Dee's philosophical key, the Monas Hieroglyphica symbol. The writer also claimed the brotherhood possessed a book that resembled the works of Paracelsus . Adam Haslmayr a friend of Karl Widemann wrote him a letter about Rosicrucian people who revealed the Theophrastiam 24 December 1611. In his autobiography, Johann Valentin Andreae (1586–1654) claimed that

12078-521: The same footing; and Fludd's anima mundi . Further he dismissed Fludd's biblical exegesis . Fludd also wrote against The Tillage of Light (1623) of Patrick Scot ; Scot like Mersenne found the large claims of hermetic alchemy to be objectionable. Fludd defended alchemy against the criticisms of Scot, who took it to be merely allegorical. This work, Truth's Golden Harrow , remained in manuscript. The idea that certain parallel actions could be initiated and linked by 'sympathetic' mysterious forces

12200-593: The sick without accepting payment, to maintain a secret fellowship, and to find a replacement for himself before he died. Three such generations had supposedly passed between c. 1500 and c. 1600: a time when scientific, philosophical, and religious freedom had grown so that the public might benefit from the Rosicrucians' knowledge, so that they were now seeking good men. The manifestos were, and continue to be, not taken literally by many but rather regarded either as hoaxes or as allegorical statements. They state: "We speak unto you by parables, but would willingly bring you to

12322-629: The spiritual and the religious became more common in the popular mind during the late 20th century with the rise of secularism and the advent of the New Age movement. Authors such as Chris Griscom and Shirley MacLaine explored it in numerous ways in their books. Paul Heelas noted the development within New Age circles of what he called "seminar spirituality": structured offerings complementing consumer choice with spiritual options. Among other factors, declining membership of organized religions and

12444-455: The spiritual practice often includes chanting, singing and music – such as in kirtans – in front of idols, or images of one or more deity, or a devotional symbol of the holy. Karma marga is the path of one's work, where diligent practical work or vartta ( Sanskrit : वार्त्ता , profession) becomes in itself a spiritual practice, and work in daily life is perfected as a form of spiritual liberation and not for its material rewards. Rāja marga

12566-539: The subject at greater length, the following year. It is now seriously doubted that any formal organisation identifiable as the "Brothers of the Rose Cross" (Rosicrucians) ever actually existed in any extant form. The theological and philosophical claims circulating under this name appear, to these outsiders, to have been more an intellectual fashion that swept Europe at the time of the Counter Reformation . These thinkers suppose that in claiming to be part of

12688-428: The subject between 1614 and 1620. The peak of the "Rosicrucianism furore" came in 1622 with mysterious posters appearing on the walls of Paris, and occult philosophers such as Michael Maier , Robert Fludd and Thomas Vaughan interested themselves in the Rosicrucian world view. Others intellectuals and authors later claimed to have published Rosicrucian documents in order to ridicule their views. The furore faded out and

12810-629: The sympathies found in nature between man, the terrestrial Earth, and the divine. While Paracelsian in nature, Fludd's own theory on the origin of all things posited that, instead of the Tria Prima , all species and things stemmed from first, dark Chaos, then divine Light which acted upon the Chaos, which finally brought forth the waters. This last element was also called the Spirit of the Lord, and it made up

12932-405: The term both spread to other religious traditions and broadened to refer to a wider range of experiences, including a range of esoteric and religious traditions. Modern usages tend to refer to a subjective experience of a sacred dimension , and the "deepest values and meanings by which people live", often in a context separate from organized religious institutions . This may involve belief in

13054-506: The time, included demonstrating that he (the supplicant) had read and understood the required medical texts—primarily those by Galen and Hippocrates . Fludd defended three theses following these texts, and on 14 May 1605, Fludd made his supplication. He graduated with his M.B. and M.D. on 16 May 1605. After graduating from Christ Church, Fludd moved to London, settling in Fenchurch Street , and making repeated attempts to enter

13176-429: The twenty-third tirthankara Parshvanatha , whom historians date to 9th century BCE; and the twenty-fourth tirthankara, Mahavira around 600 BCE. Jainism is considered to be an eternal dharma with the tirthankaras guiding every time cycle of the cosmology . Buddhist practices are known as Bhavana , which literally means "development" or "cultivating" or "producing" in the sense of "calling into existence". It

13298-666: The two worlds, namely the greater and the lesser , published in Germany between 1617 and 1621); according to Frances Yates , his memory system (which she describes in detail in The Art of Memory , pp. 321–341) may reflect the layout of Shakespeare 's Globe Theatre ( The Art of Memory , Chapter XVI). In 1618, Fludd wrote De Musica Mundana ( Mundane Music ) which described his theories of music, including his mundane (also known as "divine" or "celestial") monochord . In 1630, Fludd proposed many perpetual motion machines . People were trying to patent variations of Fludd's machine in

13420-409: The way of devotion; and Karma yoga , the way of selfless action. In the 19th century Vivekananda , in his neo-Vedanta synthesis of Hinduism, added Rāja yoga , the way of contemplation and meditation, as a fourth way, calling all of them "yoga". Jñāna marga is a path often assisted by a guru (teacher) in one's spiritual practice. Bhakti marga is a path of faith and devotion to deity or deities;

13542-450: The western world and Asia, which also influenced western religiosity. Unitarianism, and the idea of Universalism, was brought to India by missionaries, and had a major influence on neo-Hinduism via Ram Mohan Roy 's Brahmo Samaj and Brahmoism . Roy attempted to modernise and reform Hinduism, from the idea of Universalism. This universalism was further popularised, and brought back to the west as neo-Vedanta, by Swami Vivekananda . After

13664-426: The works of Michael Maier (1568–1622) of Germany; Robert Fludd (1574–1637) and Elias Ashmole (1617–1692) of England; Teophilus Schweighardt Constantiens , Gotthardus Arthusius , Julius Sperber , Henricus Madathanus , Gabriel Naudé , Thomas Vaughan and others. Rosicrucianism was associated with Protestantism ( Lutheranism in particular). In Elias Ashmole's Theatrum Chimicum britannicum (1650) he defends

13786-547: The writings of the Masonic historian E.J. Marconis de Negre, who together with his father Gabriel M. Marconis is held to be the founder of the " Rite of Memphis-Misraim " of Freemasonry, based on earlier conjectures (1784) by a Rosicrucian scholar Baron de Westerode and also promulgated by the 18th century secret society called the " Golden and Rosy Cross ", the Rosicrucian Order was created in the year 46 when an Alexandrian Gnostic sage named Ormus and his six followers were converted by one of Jesus' disciples, Mark . Their symbol

13908-424: Was Neo-Vedanta , also called neo-Hinduism and Hindu Universalism , a modern interpretation of Hinduism which developed in response to western colonialism and orientalism . It aims to present Hinduism as a "homogenized ideal of Hinduism" with Advaita Vedanta as its central doctrine. Due to the colonisation of Asia by the western world, since the 19th century an exchange of ideas has been taking place between

14030-444: Was a prominent English Paracelsian physician with both scientific and occult interests. He is remembered as an astrologer , mathematician , cosmologist , Qabalist , and Rosicrucian . Fludd is best known for his compilations in occult philosophy . He had a celebrated exchange of views with Johannes Kepler concerning the scientific and hermetic approaches to knowledge. He was born at Milgate House , Bearsted, Kent , on

14152-520: Was an application of the sympathies and parallels provided to all of God's Creation by Fludd's tripartite theory of matter. The blood was central to Fludd's conception of the relationship between the microcosm and macrocosm; the blood and the Spirit it circulated interacted directly with the Spirit conveyed to the macrocosm. The macrocosmal Spirit, carried by the Sun, was influenced by astral bodies and changed in composition through such influence. Comparatively,

14274-477: Was best illustrated through his conception of the Macrocosm and microcosm relationship. The divine light (the second of Fludd's primary principles) was the "active agent" responsible for creation. This informed the development of the world and the Sun, respectively. Fludd concluded, from a reading of Psalm 19:4—"In them hath he set a tabernacle for the sun"—that the Spirit of the Lord was contained literally within

14396-535: Was generally accepted. In the early 17th century, the manifestos caused excitement throughout Europe by declaring the existence of a secret brotherhood of alchemists and sages who were preparing to transform the arts and sciences, and religious, political, and intellectual landscapes of Europe. Wars of politics and religion ravaged the continent. The works were re-issued several times, followed by numerous pamphlets, favorable or otherwise. Between 1614 and 1620, about 400 manuscripts and books were published which discussed

14518-507: Was one of the most prominent defenders of the Rosicrucians, clearly transmitting details about the "Brothers of the Rose Cross" in his writings. Maier made the firm statement that the Brothers of R.C. existed to advance inspired arts and sciences, including alchemy . Researchers of Maier's writings point out that he never claimed to have produced gold, nor did Heinrich Khunrath or any of the other "Rosicrucianists". Their writings point toward

14640-501: Was said to be a red cross surmounted by a rose, thus the designation of Rosy Cross . From this conversion, Rosicrucianism was supposedly born, by purifying Egyptian mysteries with the new higher teachings of early Christianity. According to Maurice Magre (1877–1941) in his book Magicians, Seers, and Mystics , Rosenkreutz was the last descendant of the Germelshausen, a German family from the 13th century. Their castle stood in

14762-684: Was the Hermetic Order of the Golden Dawn , which derived from Societas Rosicruciana in Anglia and counted many prominent figures among its members. The largest is the Rosicrucian Order, AMORC , a multinational organization based in Rosicrucian Park , San Jose, California, US. Paul Foster Case , founder of the Builders of the Adytum as a successor to the Golden Dawn, published The true and invisible Rosicrucian Order , elaborating

14884-513: Was widespread at this time, probably arising mainly from the actions of the magnet, shown by William Gilbert to always point towards some point in the northern sky. The idea owed a lot of the older Aristotelian and neo-Platonic views about soul-like forces. Fludd's philosophy is presented in Utriusque Cosmi, Maioris scilicet et Minoris, metaphysica, physica, atque technica Historia ( The metaphysical , physical, and technical history of

#660339