161-600: Traditional Radha ( Sanskrit : राधा , IAST : Rādhā ), also called Radhika , is a Hindu goddess and the chief consort of the god Krishna . She is the goddess of love, tenderness, compassion, and devotion. In scriptures, Radha is mentioned as the avatar of Lakshmi and also as the Mūlaprakriti , the Supreme goddess, who is the feminine counterpart and internal potency ( hladini shakti ) of Krishna. Radha accompanies Krishna in all his incarnations. Radha's birthday
322-959: A Festival of Letters and the Samvatsar Annual Lecture. The Sahitya Akademi periodically holds International Seminars, sometimes in collaboration with the Indian Council for Cultural Relations . The first international seminar was held in 1961, in New Delhi, to mark 100 years since the birth of Rabindranath Tagore . About 25 writers from 16 countries, along with 39 writers from India met over four days to discuss and commemorate Tagore's works. Attendees included Aldous Huxley , Martin Wickremesinghe , Jean Guehenno , Zaki Naguib Mahmoud , Isaiah Berlin , and Louis Untermeyer as well as Amrita Pritam , Ramdhari Sinha Dinkar, Rayaprolu Subba Rao, and Premendra Mitra . In 1991,
483-613: A Finance Committee. The General Council is empowered to elect a president and vice-president, from a panel of three candidates chosen by the executive board. In addition to these, the executive board appoints a secretary, who functions as both the Secretary of the Akademi and as ex-officio secretary of all three governing bodies. The General Council of the Sahitya Akademi operates for a term of five years, following which it
644-477: A cabal of writers and officials. The appointment by a committee composed of Narang, Tiwari and others of the current Secretary K. Sreenivasa Rao, is controversial as Rao's academic credentials for the top job, who had joined the Akademi as a lower division clerk (LDC), are said to be insufficient and extremely dubious. The 171st Parliamentary Standing Committee on the functioning of Sahitya Akademi and three other institutions chaired by Sitaram Yechury and tabled at
805-399: A dance lila by dressing himself as a peacock to please Radha, Gopadevi lila (Krishna took form of female to meet Radha) and Lilahava in which Radha Krishna dressed in each other clothes. Radha and Krishna share two kinds of relationships, Parakiya (Love without any social limitation) and Svakiya (married relationship). Radha asked Krishna why he can't marry her, the reply came "Marriage is
966-404: A dark diaphanous veil over her head. The famous Bani Thani portrait by artist Nihâl Chand was inspired by Radha's physical features which includes sharp eyebrows, lotus-like elongated eyes, thin lips and a pointed nose and chin. In religious art forms, Radha also appears as Ardhanari with Krishna, that is an iconography where half of the image is Radha and the other half is Krishna forming
1127-409: A dead language in the most common usage of the term. Pollock's notion of the "death of Sanskrit" remains in this unclear realm between academia and public opinion when he says that "most observers would agree that, in some crucial way, Sanskrit is dead." Sahitya Akademi The Sahitya Akademi , India 's National Academy of Letters, is an organisation dedicated to the promotion of literature in
1288-433: A focus on Indian philosophies and Sanskrit. Though written in a number of different scripts, the dominant language of Hindu texts has been Sanskrit. It or a hybrid form of Sanskrit became the preferred language of Mahayana Buddhism scholarship; for example, one of the early and influential Buddhist philosophers, Nagarjuna (~200 CE), used Classical Sanskrit as the language for his texts. According to Renou, Sanskrit had
1449-591: A language competed with numerous, less exact vernacular Indian languages called Prakritic languages ( prākṛta - ). The term prakrta literally means "original, natural, normal, artless", states Franklin Southworth . The relationship between Prakrit and Sanskrit is found in Indian texts dated to the 1st millennium CE. Patañjali acknowledged that Prakrit is the first language, one instinctively adopted by every child with all its imperfections and later leads to
1610-658: A limited role in the Theravada tradition (formerly known as the Hinayana) but the Prakrit works that have survived are of doubtful authenticity. Some of the canonical fragments of the early Buddhist traditions, discovered in the 20th century, suggest the early Buddhist traditions used an imperfect and reasonably good Sanskrit, sometimes with a Pali syntax, states Renou. The Mahāsāṃghika and Mahavastu, in their late Hinayana forms, used hybrid Sanskrit for their literature. Sanskrit
1771-508: A literary movement, a current literary trend, some original thinking about a great writer or a great classic or a new path in literary criticism or literary creation". The Lectures have been delivered since 1986 by people including the Hindi writer Sachchidananda Vatsyayan (1986), Marathi poet and writer Vinda Karandikar (1991), Assamese novelist Nabakanta Barua (1994), and Malayalam author and director, M T Vasudevan Nair (1999). In 2014,
SECTION 10
#17327823467831932-454: A natural part of the earliest Vedic language, and that these developed in the centuries after the composition had been completed, and as a gradual unconscious process during the oral transmission by generations of reciters. The primary source for this argument is internal evidence of the text which betrays an instability of the phenomenon of retroflexion, with the same phrases having sandhi-induced retroflexion in some parts but not other. This
2093-479: A negative evidence to Pollock's hypothesis, but it is not positive evidence. A closer look at Sanskrit in the Indian history after the 12th century suggests that Sanskrit survived despite the odds. According to Hanneder, On a more public level the statement that Sanskrit is a dead language is misleading, for Sanskrit is quite obviously not as dead as other dead languages and the fact that it is spoken, written and read will probably convince most people that it cannot be
2254-546: A pan-Indo-Aryan accessibility to information and knowledge in the ancient and medieval times, in contrast to the Prakrit languages which were understood just regionally. It created a cultural bond across the subcontinent. As local languages and dialects evolved and diversified, Sanskrit served as the common language. It connected scholars from distant parts of South Asia such as Tamil Nadu and Kashmir, states Deshpande, as well as those from different fields of studies, though there must have been differences in its pronunciation given
2415-470: A place as a deity. Prior to Gita Govinda, Radha was also mentioned in text Gatha Saptasati which is a collection of 700 verses composed in Prakrit language by King Hāla . The text was written around first or second century AD. Gatha Saptasati mentioned Radha explicitly in its verse: Mukhamarutena tvam krsna gorajo radhikaya apanayan | Etasam ballavinam anyasam api gauravam harasi || "O Krishna, by
2576-742: A poem of Bhakti, depicts Radha and Krishna as divine, but in human love. Though not named in the Bhagavata Purana , Visvanatha Chakravarti (c. 1626–1708) interprets an unnamed favourite gopi in the scripture as Radha. She makes appearances in Venisamhara by Bhatta Narayana (c. 800 CE), Dhvanyaloka by Anandavardhana (c. 820–890 CE) and its commentary Dhvanyalokalocana by Abhinavagupta (c. 950 – 1016 CE), Rajasekhara's (late ninth-early tenth century) Kāvyamīmāṃsā, Dashavatara-charita (1066 CE) by Kshemendra and Siddhahemasabdanusana by Hemachandra (c. 1088–1172). In most of these, Radha
2737-578: A refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī ('Eight chapters') of Pāṇini . The greatest dramatist in Sanskrit, Kālidāsa , wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit. The two major Sanskrit epics, the Mahābhārata and
2898-538: A restrained language from which archaisms and unnecessary formal alternatives were excluded". The Classical form of the language simplified the sandhi rules but retained various aspects of the Vedic language, while adding rigor and flexibilities, so that it had sufficient means to express thoughts as well as being "capable of responding to the future increasing demands of an infinitely diversified literature", according to Renou. Pāṇini included numerous "optional rules" beyond
3059-439: A similar phonetic structure to Tamil. Hock et al. quoting George Hart state that there was influence of Old Tamil on Sanskrit. Hart compared Old Tamil and Classical Sanskrit to arrive at a conclusion that there was a common language from which these features both derived – "that both Tamil and Sanskrit derived their shared conventions, metres, and techniques from a common source, for it is clear that neither borrowed directly from
3220-520: A union of two souls. You and I are one soul, how can I marry myself?" Several Hindu texts allude to these circumstances. The Sanskrit texts, Brahma Vaivarta Purana and the Garga Samhita mention that Krishna secretly married Radha in the presence of Brahma in the Bhandirvan forest before leaving Vrindavan . The place where Radha Krishna 's marriage was conducted is still present in
3381-518: Is Raval which is a small town near Gokul in Uttar pradesh , but is often said to be Barsana where she grew up. According to popular legend, Radha was discovered by Vrishbhanu on an effulgent lotus floating in Yamuna river. Radha was nine months older than Krishna. She didn't open her eyes until Krishna himself in his child form appeared in front of her. " Ashtasakhis " (translated to eight friends) are
SECTION 20
#17327823467833542-786: Is a common word and name found in various contexts in the ancient and medieval texts of India. The word appears in the Vedic literature as well as the Hindu epics , but is elusive. The name also appears for a figure in the epic Mahabharata . Rādhikā refers to an endearing form of Radha. In chapter 15th, Goloka khanda of Garga Samhita , Sage Garga elaborates the complete meaning of Radha. In Radha, 'R' signifies Rama , goddess Lakshmi , 'a' means Gopis , "dh" signifies dhara , goddess Bhudevi and last 'a' symbolises River Virājā (also called Yamuna ). The fifth chapter, Fifth night of Narada Pancharatra mentioned 1008 names of Radha under
3703-524: Is a literary honor in India which Sahitya Akademi annually confers on writers of the most outstanding books of literary merit published in any of the major Indian languages recognised by the Akademi. Sahitya Akademi conferres annually the Yuva Puraskar to young writers (under 35 years) of outstanding works in one of the 24 major Indian languages. It was founded in 2011. Other programmes organised by
3864-568: Is a power potency of Krishna, who is a playful adventurer. Radha and Sita offer two templates within the Hindu tradition. If "Sita is a queen, aware of her social responsibilities", states Pauwels, then "Radha is exclusively focused on her romantic relationship with her lover", giving two contrasting role models from two ends of the moral universe. Yet they share common elements as well. Both face life challenges and are committed to their true love. They are both influential, adored and beloved goddesses in
4025-470: Is a world of cows and cowherds far above the Vishnu 's Vaikuntha . In this divine world, Krishna and Radha relate to one another in the way body relates to the soul. (4.6.216) According to Krishnaism , Radha is the chief female deity and is associated with Krishna's maya (material energy) and prakriti (feminine energy). At highest level Goloka, Radha is said to be united with Krishna and abiding with him in
4186-516: Is akin to that of Latin and Ancient Greek in Europe. Sanskrit has significantly influenced most modern languages of the Indian subcontinent , particularly the languages of the northern, western, central and eastern Indian subcontinent. Sanskrit declined starting about and after the 13th century. This coincides with the beginning of Islamic invasions of South Asia to create, and thereafter expand
4347-676: Is because she is the secret treasure hidden within the sacred scriptures. During the Bhakti movement era in the sixteenth century, she became more well known as her extraordinary love for Krishna was highlighted. Radha's first major appearance in the 12th-century Gita Govinda in Sanskrit by Jayadeva , as well as Nimbarkacharya 's philosophical works. Thus in the Gita Govinda Krishna speaks to Radha: O woman with desire, place on this patch of flower-strewn floor your lotus foot, And let your foot through beauty win, To me who am
4508-443: Is celebrated every year on the occasion of Radhashtami . In relation with Krishna, Radha has dual representation—the lover consort as well as his married consort. Traditions like Nimbarka Sampradaya worship Radha as the eternal consort and wedded wife of Krishna. In contrast, traditions like Gaudiya Vaishnavism revere her as Krishna's lover and the divine consort. In Radha Vallabh Sampradaya and Haridasi Sampradaya, only Radha
4669-547: Is depicted as someone who is deeply in love with Krishna and is deeply saddened when Krishna leaves her. But, on contrary, Radha of the Rādhātantram is portrayed as audacious, sassy, confident, omniscient and divine personality who is in full control at all times. In Rādhātantram, Radha is not merely the consort but is treated as the independent goddess. Here, Krishna is portrayed as her disciple and Radha as his guru. Charlotte Vaudeville theorizes that Radha may have inspired by
4830-452: Is found in the writing of Bharata Muni , the author of the ancient Natya Shastra text. The early Jain scholar Namisādhu acknowledged the difference, but disagreed that the Prakrit language was a corruption of Sanskrit. Namisādhu stated that the Prakrit language was the pūrvam ('came before, origin') and that it came naturally to children, while Sanskrit was a refinement of Prakrit through "purification by grammar". Sanskrit belongs to
4991-577: Is frustrated with the past, obligations to social expectations, and the ideas she inherited, who then longs for real meaning, the true love, the divine (Krishna). This metaphoric Radha (soul) finds new liberation in learning more about Krishna, bonding in devotion, and with passion. An image of Radha has inspired numerous literary works. For modern instance, the Shri Radhacharita Mahakavyam —the 1980s epic poem of Dr. Kalika Prasad Shukla that focuses on Radha's devotion to Krishna as
Radha - Misplaced Pages Continue
5152-547: Is held in February and is the occasion at which the Akademi presents its awards . The festival is accompanied by an exhibition that covers major literary events of the previous year, as well as a 'Writers' Meet' which is a literary seminar spanning three days. The Samvatsar Annual Lecture is organised by the Sahitya Akademi and is delivered during the Akademi's Annual Festival of Letters. The Sahitya Akademi notes that these lectures "should open up new vistas of thinking regarding
5313-636: Is independent from the recognition of languages by the Eighth Schedule to the Constitution of India . The idea of constituting a National Academy of Letters in India was considered by the colonial British government, and in 1944 a proposal from the Royal Asiatic Society of Bengal for the formation of a 'National Cultural Trust' was, in principle, accepted. The original plan conceived of three institutions, or academies, devoted to
5474-427: Is just her most intimate subordinate. As a precursor to this view can be understand Jayadeva , in whose Gita Govinda (10.9) Krishna is beneath Radha. Radha is also considered as the personification of Krishna's love. According to doctrines attributed to Vaishnavite saint Chaitanya Mahaprabhu , It is said that, Krishna has three powers: the internal which is intelligence, the external which generates appearances and
5635-499: Is mentioned in Brahma Vaivarta Purana ( Krishnajanma Khanda, Chapter 96 ) and Garga Samhita ( Ashvamedha Khanda, Chapter 41 ) that after the curse of 100 years of separation ran out, Krishna revisited Braj and met Radha and gopis. After performing the divine pastimes for sometime, Krishna summoned a huge divine chariot which took the residents of Braj along with Radha and gopis back to their celestial abode Goloka where
5796-532: Is rare in the later version of the language. The Homerian Greek, like Ṛg-vedic Sanskrit, deploys simile extensively, but they are structurally very different. The early Vedic form of the Sanskrit language was far less homogenous compared to the Classical Sanskrit as defined by grammarians by about the mid-1st millennium BCE. According to Richard Gombrich—an Indologist and a scholar of Sanskrit, Pāli and Buddhist Studies—the archaic Vedic Sanskrit found in
5957-428: Is reconstituted. It meets once a year and performs several important functions, including appointing the Akademi's president and vice-president, electing members of the executive board, framing rules and procedures for the Akademi, and electing fellows on the recommendation of the board. The General Council consists of the following members: The executive board of the Sahitya Akademi exercises executive authority and
6118-627: Is responsible for supervising and controlling the Akademi's work. It prepares the Akademi's annual budget, appoints the secretary, and prepares panels of nominees for the General Council to consider and select fellows. It consists of the president, the vice-president, the financial advisor, two of the Government of India's nominees in the General Council (one of whom must represent the Ministry of Culture) and one person to represent each of
6279-442: Is said to have come out from primordial body of Krishna, forming his left side, and is eternally associated with him in his amorous sports in this world as well as the world of cows ( Goloka ). Radha is often identified with the "sweet" aspect of goddess Lakshmi 's essence and thus also worshiped as an avatara of Lakshmi. In Shri Daivakrita Lakshmi Strotam , Lakshmi is praised and glorified in her form of Radha In Goloka, you are
6440-438: Is sometimes referred to as Ardharadhavenudhara murti , and it symbolizes the complete union and inseparability of Radha and Krishna. D.M. Wulff demonstrates through a close study of her Sanskrit and Bengali sources that Radha is both the "consort" and "conqueror" of Krishna and that "metaphysically Radha is understood as co-substantial and co-eternal with Krishna." Indeed, the more popular vernacular traditions prefer to worship
6601-479: Is taken along with evidence of controversy, for example, in passages of the Aitareya-Āraṇyaka (700 BCE), which features a discussion on whether retroflexion is valid in particular cases. The Ṛg-veda is a collection of books, created by multiple authors. These authors represented different generations, and the mandalas 2 to 7 are the oldest while the mandalas 1 and 10 are relatively the youngest. Yet,
Radha - Misplaced Pages Continue
6762-589: Is the predominant language of one of the largest collection of historic manuscripts. The earliest known inscriptions in Sanskrit are from the 1st century BCE, such as the Ayodhya Inscription of Dhana and Ghosundi-Hathibada (Chittorgarh) . Though developed and nurtured by scholars of orthodox schools of Hinduism, Sanskrit has been the language for some of the key literary works and theology of heterodox schools of Indian philosophies such as Buddhism and Jainism. The structure and capabilities of
6923-548: Is the purpose of this Akademi to recognise men of achievement in letters, to encourage men of promise in letters, to educate public taste and to improve standards of literature and literary criticism." A key concern in the early days of the Sahitya Akademi was the establishment of its autonomy from the Central Government. This concern was echoed by the Prime Minister, who noted that, "...it is an honour to be
7084-804: Is worshipped as the Supreme being . Elsewhere, she is venerated with Krishna as his principal consort in Nimbarka Sampradaya, Pushtimarg , Mahanam Sampradaya , Swaminarayan Sampradaya , Vaishnava-Sahajiya , Manipuri Vaishnavism , and Gaudiya Vaishnavism movements linked to Chaitanya Mahaprabhu . Radha is described as the chief of Braj Gopis (milkmaids of Braj) and queen of Goloka and Braj including Vrindavan and Barsana . She has inspired numerous literary works, and her Raslila dance with Krishna has inspired many types of performance arts. The Sanskrit term Rādhā ( Sanskrit : राधा ) means "prosperity, success, perfection and wealth". It
7245-475: The Bhagavata Purana , the Panchatantra and many other texts are all in the Sanskrit language. The Classical Sanskrit with its exacting grammar was thus the language of the Indian scholars and the educated classes, while others communicated with approximate or ungrammatical variants of it as well as other natural Indian languages. Sanskrit, as the learned language of Ancient India, thus existed alongside
7406-798: The Makers of Indian Literature , which consist of biographical monographs on Indian writers, and Histories of Indian Literature , 18 of which have been published thus far. It publish two journal: Indian Literature (started in 1957) in English, and Samakaleen Bharatiya Sahitya (started in 1980) in Hindi. In 1987, it published a book ( Bulhe Shah: Volume 141 ) on the life of Bulleh Shah (authored by Surindar Singh Kohli). The Sahitya Akademi holds over 100 programmes related to Indian literature every year across India. It holds frequent seminars on Indian literature, as well as translation workshops. In addition, it holds several regular and annual events, including
7567-685: The Varaha Purana (as consort of Krishna), the Narada Purana (as goddess of love), the Skanda Purana and the Shiva Purana . The 15th and 16th century Krishnaite Bhakti poet-saints Vidyapati , Chandidas , Meera Bai , Surdas , Swami Haridas , as well as Narsinh Mehta (1350–1450), who preceded all of them, wrote about the romance of Krishna and Radha too. Thus, Chandidas in his Bengali-language Shri Krishna Kirtana ,
7728-580: The Dalai Lama , the Sanskrit language is a parent language that is at the foundation of many modern languages of India and the one that promoted Indian thought to other distant countries. In Tibetan Buddhism, states the Dalai Lama, Sanskrit language has been a revered one and called legjar lhai-ka or "elegant language of the gods". It has been the means of transmitting the "profound wisdom of Buddhist philosophy" to Tibet. The Sanskrit language created
7889-672: The Indo-Aryan branch of the Indo-European languages . It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age . Sanskrit is the sacred language of Hinduism , the language of classical Hindu philosophy , and of historical texts of Buddhism and Jainism . It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in
8050-613: The Indo-European family of languages . It is one of the three earliest ancient documented languages that arose from a common root language now referred to as Proto-Indo-European : Other Indo-European languages distantly related to Sanskrit include archaic and Classical Latin ( c. 600 BCE–100 CE, Italic languages ), Gothic (archaic Germanic language , c. 350 CE ), Old Norse ( c. 200 CE and after), Old Avestan ( c. late 2nd millennium BCE ) and Younger Avestan ( c. 900 BCE). The closest ancient relatives of Vedic Sanskrit in
8211-593: The Lok Sabha in August 2011 states, "It was felt that most of these institutions were not able to live up to the original mandates set out by their founding fathers. Controversies of different kind involving these institutions that keep cropping up from time to time, had caught this Committee’s attention. Questions were also raised about the indifference and helplessness shown by the Ministry of Culture to do anything in
SECTION 50
#17327823467838372-753: The Rigveda had already evolved in the Vedic period, as evidenced in the later Vedic literature. Gombrich posits that the language in the early Upanishads of Hinduism and the late Vedic literature approaches Classical Sanskrit, while the archaic Vedic Sanskrit had by the Buddha 's time become unintelligible to all except ancient Indian sages. The formalization of the Saṃskṛta language is credited to Pāṇini , along with Patañjali's Mahābhāṣya and Katyayana's commentary that preceded Patañjali's work. Panini composed Aṣṭādhyāyī ('Eight-Chapter Grammar'), which became
8533-532: The Rigveda , a collection of 1,028 hymns composed between 1500 BCE and 1200 BCE by Indo-Aryan tribes migrating east from the mountains of what is today northern Afghanistan across northern Pakistan and into northwestern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax. Sanskrit can also more narrowly refer to Classical Sanskrit ,
8694-531: The Rāmāyaṇa , however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit. In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language. The hymns of the Rigveda are notably similar to
8855-591: The languages of India . Founded on 12 March 1954, it is supported by, though independent of the Indian government . Its office is located in Rabindra Bhavan near Mandi House in Delhi . The Sahitya Akademi organises national and regional workshops and seminars; provides research and travel grants to authors; publishes books and journals, including the Encyclopaedia of Indian Literature ; and presents
9016-406: The sandhi rules, both internal and external. Quite many words found in the early Vedic Sanskrit language are never found in late Vedic Sanskrit or Classical Sanskrit literature, while some words have different and new meanings in Classical Sanskrit when contextually compared to the early Vedic Sanskrit literature. Arthur Macdonell was among the early colonial era scholars who summarized some of
9177-500: The verbal adjective sáṃskṛta- is a compound word consisting of sáṃ ('together, good, well, perfected') and kṛta - ('made, formed, work'). It connotes a work that has been "well prepared, pure and perfect, polished, sacred". According to Biderman, the perfection contextually being referred to in the etymological origins of the word is its tonal—rather than semantic—qualities. Sound and oral transmission were highly valued qualities in ancient India, and its sages refined
9338-414: The 13th century, a premier center of Sanskrit literary creativity, Sanskrit literature there disappeared, perhaps in the "fires that periodically engulfed the capital of Kashmir" or the "Mongol invasion of 1320" states Pollock. The Sanskrit literature which was once widely disseminated out of the northwest regions of the subcontinent, stopped after the 12th century. As Hindu kingdoms fell in the eastern and
9499-624: The 24 languages that it supports. Amongst other things, it publishes the National Bibliography of Indian Literature (NBIL), an ongoing selective index of publications in 24 languages. The first series of the NBIL consisted of four volumes, spanning literature published between 1901 and 1953. The Sahitya Akademi has stated that the second series will cover literature published between 1954 and 2000. The second series will consist of 16 volumes, of which seven have been published. In addition,
9660-532: The 7th century where he established a major center of learning and language translation under the patronage of Emperor Taizong. By the early 1st millennium CE, Sanskrit had spread Buddhist and Hindu ideas to Southeast Asia, parts of the East Asia and the Central Asia. It was accepted as a language of high culture and the preferred language by some of the local ruling elites in these regions. According to
9821-552: The Akademi in a commemorative volume. A second International seminar on the same theme was held in New Delhi in 1981. International Seminars have since been held to mark the birth centenary of Hindi-language writer Premchand , in 1981; to mark the birth centenary of Tamil-language poet Subramania Bharti in 1983; on the Mahabharata , in 1987; and on 'the Narrative' in 1990. The Sahitya Akademi's Annual Festival of Letters
SECTION 60
#17327823467839982-818: The Akademi organised a second International Seminar on Tagore in collaboration with the Sangeet Natak Akademi , the Lalit Kala Akademi and the Indian Council for Cultural Relations . The Akademi's second International Seminar in 1975 was also held in New Delhi and focused on the Ramayana tradition in Asia. Participants, including U Thein Han, Soewito Santoso, Harry M. Buck, C.E. Godakumbra, Kapila Vatsyayan, Camille Bulke and Umashankar Joshi, presented 44 papers on Ramayana traditions, which were published by
10143-430: The Akademi's supported languages, as nominated by the General Council. The finance committee's role is to prescribe the limit for total expenditure by the Sahitya Akademi in a financial year, and consider and recommend budget estimates to the executive board. The finance committee consists of a financial advisor, a nominee from the Government of India, a representative each from the General Council and Executive Board, and
10304-425: The Classical Sanskrit language launched ancient Indian speculations about "the nature and function of language", what is the relationship between words and their meanings in the context of a community of speakers, whether this relationship is objective or subjective, discovered or is created, how individuals learn and relate to the world around them through language, and about the limits of language? They speculated on
10465-532: The Dravidian languages borrowed from Sanskrit vocabulary, but they have also affected Sanskrit on deeper levels of structure, "for instance in the domain of phonology where Indo-Aryan retroflexes have been attributed to Dravidian influence". Similarly, Ferenc Ruzca states that all the major shifts in Indo-Aryan phonetics over two millennia can be attributed to the constant influence of a Dravidian language with
10626-521: The Dravidian words and forms, without modifying the word order; but the same thing is not possible in rendering a Persian or English sentence into a non-Indo-Aryan language. Shulman mentions that "Dravidian nonfinite verbal forms (called vinaiyeccam in Tamil) shaped the usage of the Sanskrit nonfinite verbs (originally derived from inflected forms of action nouns in Vedic). This particularly salient case of
10787-497: The Government. Some of these suggestions were incorporated, and the Akademi was constituted as a society under the Societies Registration Act of 1860 , as it had not originally been incorporated by an Act of Parliament, but by an executive order. The council was reconstituted and elected Prime Minister Nehru as its president, and he continued in that capacity until his death in 1964. Subsequent presidents of
10948-484: The Hindu culture. In worship of Rama, Sita is represented as a dutiful and loving wife, holding a position entirely subordinate to Rama. However, in the worship of Radha Krishna , Radha is often preferred over to Krishna, and in certain traditions, her name is elevated to a higher position compared to Krishna's. Radha in Hinduism , is revered as the goddess of love. She is mostly depicted along with Krishna or gopis in
11109-475: The Indian temples. Through her image, her divine character and her amorous and passionate relations with Krishna, Radha is the constant meditation of practitioners. According to William Archer and David Kinsley, a professor of Religious Studies known for his studies on Hindu goddesses, the Radha-Krishna love story is a metaphor for a divine-human relationship, where Radha is the human devotee or soul who
11270-476: The Indo-Aryan language underwent rapid linguistic change and morphed into the Vedic Sanskrit language. The pre-Classical form of Sanskrit is known as Vedic Sanskrit . The earliest attested Sanskrit text is the Rigveda , a Hindu scripture from the mid- to late-second millennium BCE. No written records from such an early period survive, if any ever existed, but scholars are generally confident that
11431-519: The Indo-European languages are the Nuristani languages found in the remote Hindu Kush region of northeastern Afghanistan and northwestern Himalayas, as well as the extinct Avestan and Old Persian – both are Iranian languages . Sanskrit belongs to the satem group of the Indo-European languages. Colonial era scholars familiar with Latin and Greek were struck by the resemblance of
11592-535: The Lord of All, O be attached, now always yours. O follow me, my little Radha. However, the source of Jayadeva's heroine in his poem remains a puzzle of the Sanskrit literature. A possible explanation is Jayadeva's friendship with Nimbarkacharya, the first acharya to establish the worship of Radha-Krishna. Nimbarka, in accordance with the Sahitya Akademi 's Encyclopaedia, more than any other acharyas gave Radha
11753-532: The Muslim rule in the form of Sultanates, and later the Mughal Empire . Sheldon Pollock characterises the decline of Sanskrit as a long-term "cultural, social, and political change". He dismisses the idea that Sanskrit declined due to "struggle with barbarous invaders", and emphasises factors such as the increasing attractiveness of vernacular language for literary expression. With the fall of Kashmir around
11914-496: The Muslim rulers. Hindu rulers such as Shivaji of the Maratha Empire , reversed the process, by re-adopting Sanskrit and re-asserting their socio-linguistic identity. After Islamic rule disintegrated in South Asia and the colonial rule era began, Sanskrit re-emerged but in the form of a "ghostly existence" in regions such as Bengal. This decline was the result of "political institutions and civic ethos" that did not support
12075-463: The President of an organisation which includes it in its fold the eminent writers of India in various languages. As President of that Akademi I may tell you quite frankly, I would not like the Prime Minister to interfere in my work." The first Council made recommendations to amend the Akademi's governing constitution, including proposals to have the chairman elected by the council and not appointed by
12236-616: The Primordial Divine Mother. While the poetry of Jayadeva and Vidyapati from Bengal treat Radha as Krishna's "mistress", the Gaudiya poetry elevates her to a divine consort. In Western India, Vallabhacharya 's Krishna-centric sampradaya Pushtimarg , Radha is revered as the Swamini of Krishna, who is worthy of devotion. According to Jaya Chemburkar, there are at least two significant and different aspects of Radha in
12397-674: The Sahitya Akademi has published the Collected Works of Maulana Azad in Urdu and Telugu, and critical editions of books by Kalidasa , Bankimchandra Chatterjee , and Rabindranath Tagore . The Sahitya Akademi maintains reference materials for Indian literature, including the National Register of Translators, the Who's Who of Indian Writers, and the Who's Who of Sanskrit literature. Two ongoing series of reference material are
12558-462: The Sahitya Akademi have included S. Radhakrishnan (1958) who succeeded Jawaharlal Nehru after serving as the vice-president along with him; Zakir Hussain (1963); Suniti Kumar Chatterjee (1967); K.R. Srinivasa Iyengar (1969, and re-elected in 1973); Umashankar Joshi (1978); Vinayaka Krishna Gokak (1983); Birendra Kumar Bhattacharya (1988); U. R. Ananthamurthy (1993); Ramakanta Rath (1998); and Gopi Chand Narang (2003). Sunil Gangopadhyay
12719-687: The Sahitya Akademi include the Mulakat lectures, a special platform for lesser-known authors; the Through My Window lectures, in which one author speaks on the works of another Indian author; and the Loka programmes on Indian folklore and the Kavisandhi poetry readings. There have been widespread allegations of corruption and controversial appointments under the presidency of Gopi Chand Narang who headed Sahitya Akademi from 2003 to 2007 and
12880-420: The Sahitya Akademi without availing a single day's leave, are fake and fraudulent. Appeals by the writers community to the Ministry of Culture to launch an inquiry have not yielded any result. It has been alleged time and again that the procedure of nomination of litterateurs for the coveted Sahitya Akademi Awards is not transparent. The ground-list of books (from which the jury members make two short-lists and
13041-515: The Sahitya Akademi, done during Gopi Chand Narang 's time, continue unchallenged to this day. Khurshid Alam and Mrignayani Gupta, both dismissed in 2004 for presenting counterfeit degree certificates, have made a backdoor entry and have been subsequently promoted to higher positions. There have been widespread allegations in the Hindi press that the certificates of the current secretary, K. Sreenivasa Rao, who completed his M.Phil. and PhD degrees while being employed as deputy secretary (administration) at
13202-499: The Saṃskṛta language, both in its vocabulary and grammar, to the classical languages of Europe. In The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World , Mallory and Adams illustrate the resemblance with the following examples of cognate forms (with the addition of Old English for further comparison): The correspondences suggest some common root, and historical links between some of
13363-638: The South India, such as the great Vijayanagara Empire , so did Sanskrit. There were exceptions and short periods of imperial support for Sanskrit, mostly concentrated during the reign of the tolerant Mughal emperor Akbar . Muslim rulers patronized the Middle Eastern language and scripts found in Persia and Arabia, and the Indians linguistically adapted to this Persianization to gain employment with
13524-447: The Vedic Sanskrit in these books of the Ṛg-veda "hardly presents any dialectical diversity", states Louis Renou – an Indologist known for his scholarship of the Sanskrit literature and the Ṛg-veda in particular. According to Renou, this implies that the Vedic Sanskrit language had a "set linguistic pattern" by the second half of the 2nd millennium BCE. Beyond the Ṛg-veda, the ancient literature in Vedic Sanskrit that has survived into
13685-451: The Vedic Sanskrit's bahulam framework, to respect liberty and creativity so that individual writers separated by geography or time would have the choice to express facts and their views in their own way, where tradition followed competitive forms of the Sanskrit language. The phonetic differences between Vedic Sanskrit and Classical Sanskrit, as discerned from the current state of the surviving literature, are negligible when compared to
13846-407: The alphabet, the structure of words, and its exacting grammar into a "collection of sounds, a kind of sublime musical mold" as an integral language they called Saṃskṛta . From the late Vedic period onwards, state Annette Wilke and Oliver Moebus, resonating sound and its musical foundations attracted an "exceptionally large amount of linguistic, philosophical and religious literature" in India. Sound
14007-559: The annual Sahitya Akademi Award of INR. 100,000 in each of the 24 languages it supports, as well as the Sahitya Akademi Fellowship for lifetime achievement. The Sahitya Akademi Library is one of the largest multi-lingual libraries in India, with a rich collection of books on literature and allied subjects. It publishes two bimonthly literary journals: Indian Literature in English and Samkaleen Bharatiya Sahitya in Hindi. The Sahitya Akademi supports work in
14168-616: The body of the Supreme Lord is Srimati Radha, seated blissfully, as beautiful as the Lord Himself; who is served by thousands of gopis: we meditate on the Supreme Goddess, the fulfiller of all desires. In the hymnal Hita-Caurasi of Hith Harivansh Mahaprabhu , the 16th-century bhakti poet-saint, founder of Radha Vallabh Sampradaya , Radharani is exalted to the status of the only ultimate deity, while her consort Krishna
14329-440: The capacity to understand the old Prakrit languages such as Ardhamagadhi . A section of European scholars state that Sanskrit was never a spoken language. However, evidences shows that Sanskrit was a spoken language, essential for oral tradition that preserved the vast number of Sanskrit manuscripts from ancient India. The textual evidence in the works of Yaksa, Panini, and Patanajali affirms that Classical Sanskrit in their era
14490-527: The close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages , vocabulary exchange with the non-Indo-European Uralic languages , and the nature of the attested Indo-European words for flora and fauna. The pre-history of Indo-Aryan languages which preceded Vedic Sanskrit is unclear and various hypotheses place it over a fairly wide limit. According to Thomas Burrow, based on
14651-424: The combined masculine and feminine form of Ardhanarishvara . In Radha Krishna temples, Radha stands on the left of Krishna, with a garland in her hand. She is often dressed in traditional sari or ghagra-choli along with a veil. Her jewelry from top to bottom is either made of metals, pearls or flowers. The Sanskrit scripture Brahma Vaivarta Purana describes Radha as the beautiful and youthful goddess having
14812-614: The context of a speech or language, is found in verses 5.28.17–19 of the Ramayana . Outside the learned sphere of written Classical Sanskrit, vernacular colloquial dialects ( Prakrits ) continued to evolve. Sanskrit co-existed with numerous other Prakrit languages of ancient India. The Prakrit languages of India also have ancient roots and some Sanskrit scholars have called these Apabhramsa , literally 'spoiled'. The Vedic literature includes words whose phonetic equivalent are not found in other Indo-European languages but which are found in
14973-474: The couple and often tilt the balance of power towards Radha. Graham M. Schweig in his work " The divine feminine theology of Krishna " in context with Radha Krishna stated that, "The divine couple, Radha and Krishna, comprise the essence of godhead. Radha is therefore acknowledged by Chaitanyaite Vaishnavas to be part of very center of their theological doctrine. Sacred images of the forms of Radha Krishna, standing together side by side, are elaborately worshiped in
15134-653: The crystallization of Classical Sanskrit. As in this period the Indo-Aryan tribes had not yet made contact with the inhabitants of the South of the subcontinent, this suggests a significant presence of Dravidian speakers in North India (the central Gangetic plain and the classical Madhyadeśa) who were instrumental in this substratal influence on Sanskrit. Extant manuscripts in Sanskrit number over 30 million, one hundred times those in Greek and Latin combined, constituting
15295-467: The detailed and sophisticated treatise then transmitted it through his students. Modern scholarship generally accepts that he knew of a form of writing, based on references to words such as Lipi ('script') and lipikara ('scribe') in section 3.2 of the Aṣṭādhyāyī . The Classical Sanskrit language formalized by Pāṇini, states Renou, is "not an impoverished language", rather it is "a controlled and
15456-471: The differences between the Vedic and Classical Sanskrit. Louis Renou published in 1956, in French, a more extensive discussion of the similarities, the differences and the evolution of the Vedic Sanskrit within the Vedic period and then to the Classical Sanskrit along with his views on the history. This work has been translated by Jagbans Balbir. The earliest known use of the word Saṃskṛta (Sanskrit), in
15617-404: The differentiated which forms the individual soul. His chief power is that which creates dilatation of the heart or joy. This appears to be the power of love. When this love becomes settled in the heart of the devotee, it constitutes Mahabhava , or the best feeling. When love attains to the highest pitch, it constitutes itself into Radha, who is the most lovable of all and full of all qualities. She
15778-460: The distant major ancient languages of the world. The Indo-Aryan migrations theory explains the common features shared by Sanskrit and other Indo-European languages by proposing that the original speakers of what became Sanskrit arrived in South Asia from a region of common origin, somewhere north-west of the Indus region , during the early 2nd millennium BCE. Evidence for such a theory includes
15939-490: The early medieval era, it became a language of religion and high culture , and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in
16100-503: The face of autonomy enjoyed by these institutions." The committee also urged Sahitya Akademi to adopt the recommendation of the Haksar Committee (1988) of having its head appointed by the president of India, a practice followed by Sangeet Natak and Lalit Kala Akademies, to avoid "the inevitable complications of the existing system of elections." Many controversial appointments of unqualified candidates to key positions at
16261-579: The final reunion of Radha Krishna took place. In Brahma Vaivarta Purana , Radha (or Rādhikā), who is inseparable from Krishna, appears as the main goddess. She is mentioned as the personification of the Mūlaprakriti, the "Root nature", that original seed from which all material forms evolved. In the company of the Purusha ("Man", "Spirit", "Universal soul") Krishna, she is said to inhabit the Goloka , which
16422-484: The final selection for the award) is supposed to be made by the General Council. But the books are provided to this council by the bureaucrats and employees of the Akademi who are allegedly unqualified to make any kind of literary selection. Though the award regulations makes the recommendations of the Language Advisory Board mandatory, the recommendations of the board are often dismissed and ignored by
16583-548: The first language of the respective speakers. The Sanskrit language brought Indo-Aryan speaking people together, particularly its elite scholars. Some of these scholars of Indian history regionally produced vernacularized Sanskrit to reach wider audiences, as evidenced by texts discovered in Rajasthan, Gujarat, and Maharashtra. Once the audience became familiar with the easier to understand vernacularized version of Sanskrit, those interested could graduate from colloquial Sanskrit to
16744-455: The following 24 languages, 22 of which are included in the Eighth Schedule to the Constitution of India , alongside English and Rajasthani : Assamese , Bengali , Bodo , Dogri , English , Gujarati , Hindi , Kannada , Kashmiri , Konkani , Maithili , Malayalam , Manipuri , Marathi , Nepali , Odia , Punjabi , Rajasthani , Sanskrit , Santhali , Sindhi , Tamil , Telugu , Urdu . The recognition of languages by Sahitya Akademi
16905-412: The foundation of Vyākaraṇa, a Vedānga . The Aṣṭādhyāyī was not the first description of Sanskrit grammar, but it is the earliest that has survived in full, and the culmination of a long grammatical tradition that Fortson says, is "one of the intellectual wonders of the ancient world". Pāṇini cites ten scholars on the phonological and grammatical aspects of the Sanskrit language before him, as well as
17066-426: The goddess Primordial prakriti (Mūlaprakriti) who is called the "Maker of Universe" or "Mother of All" (Narada Purana, Purva-Khanda, 83.10-11, 83.44, 82.214). In Nimbarkacharya 's Vedanta Kamadhenu Dashashloki (verse 6), it is clearly stated that: Ange tu vaame vrishabhaanujaam mudaa viraajamaanaam anuruupasaubhagaam | Sakhiisahasraih parisevitaam sadaa smarema deviim sakalestakaamadaam || The left portion of
17227-520: The goddess more dear to Krishna than life itself, His own Radhika. Deep in the Vrinda forest, you are the mistress of mesmerizing rasa dance. According to the Garga Samhita (Canto 2, chapter 22, verses 26–29), during the rasa pastime, on the request of gopis , Radha and Krishna showed them their eight armed forms and turned into their Lakshmi Narayan forms. (2.22.26) In Skanda Purana (Vaishnava Khand, chapter 128), Yamuna describes Radha as
17388-537: The gods Varuna, Mitra, Indra, and Nasatya found in the earliest layers of the Vedic literature. O Bṛhaspati, when in giving names they first set forth the beginning of Language, Their most excellent and spotless secret was laid bare through love, When the wise ones formed Language with their mind, purifying it like grain with a winnowing fan, Then friends knew friendships – an auspicious mark placed on their language. — Rigveda 10.71.1–4 Translated by Roger Woodard The Vedic Sanskrit found in
17549-431: The historic Sanskrit literary culture and the failure of new Sanskrit literature to assimilate into the changing cultural and political environment. Sheldon Pollock states that in some crucial way, "Sanskrit is dead ". After the 12th century, the Sanskrit literary works were reduced to "reinscription and restatements" of ideas already explored, and any creativity was restricted to hymns and verses. This contrasted with
17710-545: The integral part of Radha's childhood and youth. It is believed that all the Ashtasakhis are the intimate friends of Radha Krishna and also have descended from Goloka in Braj region. Out of all the eight sakhis, Lalita and Vishakha are the prominent ones. According to Chaitanya Charitamrita 's Antya lila (2:6:116), Radha also received a boon from sage Durvasa in her childhood that whatever she cooks would be better than
17871-486: The intense change that must have occurred in the pre-Vedic period between the Proto-Indo-Aryan language and Vedic Sanskrit. The noticeable differences between the Vedic and the Classical Sanskrit include the much-expanded grammar and grammatical categories as well as the differences in the accent, the semantics and the syntax. There are also some differences between how some of the nouns and verbs end, as well as
18032-606: The invited author followed by an open session of questions and discussions. 'Meet the Author' programmes have been conducted in Delhi, Mumbai, Kolkata, Chennai, and Bengaluru. Over 180 authors have participated to date. To complement this, the Sahitya Akademi has held a parallel lecture series titled 'Men in Books' in which the Akademi invites persons distinguished for interdisciplinary studies to speak about literature. Notable speakers in
18193-446: The land of Braj . Various art forms based on Radha Krishna are majorly inspired by Gita Govinda and Rasikapriya . In Rajput paintings , Radha represents an ideal of beauty, wearing the traditional sari decorated extensively with patterns and ornamented in jewelry with lighter skin tone and emphasized facial features. In Kishangarh paintings, Radha is represented as beautifully dressed woman in ghagra choli with pearl jewelry and
18354-432: The largest cultural heritage that any civilization has produced prior to the invention of the printing press. — Foreword of Sanskrit Computational Linguistics (2009), Gérard Huet, Amba Kulkarni and Peter Scharf Sanskrit has been the predominant language of Hindu texts encompassing a rich tradition of philosophical and religious texts, as well as poetry, music, drama , scientific , technical and others. It
18515-478: The lecture was delivered by Girish Karnad , a Kannada playwright and author. The most recent lecture was delivered by Chandrashekhar Shankar Dharmadhikari , an author, lawyer, and former judge in the Bombay High Court on 17 February 2016. The Sahitya Akademi organises regular public interactions with published Indian authors. These sessions, titled 'Meet the Author' consist of a 40-minute lecture by
18676-412: The linguistic expression and sets the standard for the Sanskrit language. Pāṇini made use of a technical metalanguage consisting of a syntax, morphology and lexicon. This metalanguage is organised according to a series of meta-rules, some of which are explicitly stated while others can be deduced. Despite differences in the analysis from that of modern linguistics, Pāṇini's work has been found valuable and
18837-514: The literary works. The Indian tradition, states Winternitz , has favored the learning and the usage of multiple languages from the ancient times. Sanskrit was a spoken language in the educated and the elite classes, but it was also a language that must have been understood in a wider circle of society because the widely popular folk epics and stories such as the Ramayana , the Mahabharata ,
18998-574: The literature associated with her, such as Sri Radhika namasahasram . One aspect is she is a milkmaid (gopi), another as a female deity similar to those found in the Hindu goddess traditions. She also appears in Hindu arts as Ardhanari with Krishna, that is an iconography where half of the image is Radha and the other half is Krishna. This is found in sculpture such as those discovered in Maharashtra , and in texts such as Shiva Purana and Brahma Vaivarta Purana . In these texts, this Ardha Nari
19159-511: The modern age include the Samaveda , Yajurveda , Atharvaveda , along with the embedded and layered Vedic texts such as the Brahmanas , Aranyakas , and the early Upanishads . These Vedic documents reflect the dialects of Sanskrit found in the various parts of the northwestern, northern, and eastern Indian subcontinent. According to Michael Witzel, Vedic Sanskrit was a spoken language of
19320-505: The molten golden complexion and wearing the garlands of gems and flowers. Radha in her human form is revered as the milkmaid ( gopi ) of Vrindavan who became the beloved of Krishna. One of the basic traits of Radha is her unconditional love for Krishna and her sufferings that forms the basis for Radha's exaltation as a model of devotion. Radha was born to Vrishbhanu , who was the Yadava ruler of Barsana and his wife Kirtida. Her birthplace
19481-429: The more advanced Classical Sanskrit. Rituals and the rites-of-passage ceremonies have been and continue to be the other occasions where a wide spectrum of people hear Sanskrit, and occasionally join in to speak some Sanskrit words such as namah . Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini , around the fourth century BCE. Its position in the cultures of Greater India
19642-401: The most advanced analysis of linguistics until the twentieth century. Pāṇini's comprehensive and scientific theory of grammar is conventionally taken to mark the start of Classical Sanskrit. His systematic treatise inspired and made Sanskrit the preeminent Indian language of learning and literature for two millennia. It is unclear whether Pāṇini himself wrote his treatise or he orally created
19803-602: The most archaic poems of the Iranian and Greek language families, the Gathas of old Avestan and Iliad of Homer . As the Rigveda was orally transmitted by methods of memorisation of exceptional complexity, rigour and fidelity, as a single text without variant readings, its preserved archaic syntax and morphology are of vital importance in the reconstruction of the common ancestor language Proto-Indo-European . Sanskrit does not have an attested native script: from around
19964-476: The nectar. Stories of Radha's youth are filled with her divine pastimes with Krishna. Some of the popular pastimes of Radha Krishna include: Raslila , pastimes of Radha Kund , Gopashtami lila , Lathmar Holi , Seva Kunj lila in which Krishna did sringara of Radha, Maan lila ( A special stage in divine love in which the devotee develops so much love for God as to even attain the right of getting angry with him), Mor Kutir lila in which Krishna performed
20125-545: The numbers are thought to signify a wish to be aligned with the prestige of the language. Sanskrit has been taught in traditional gurukulas since ancient times; it is widely taught today at the secondary school level. The oldest Sanskrit college is the Benares Sanskrit College founded in 1791 during East India Company rule . Sanskrit continues to be widely used as a ceremonial and ritual language in Hindu and Buddhist hymns and chants . In Sanskrit,
20286-403: The oral transmission of the texts is reliable: they are ceremonial literature, where the exact phonetic expression and its preservation were a part of the historic tradition. However some scholars have suggested that the original Ṛg-veda differed in some fundamental ways in phonology compared to the sole surviving version available to us. In particular that retroflex consonants did not exist as
20447-431: The other." Reinöhl further states that there is a symmetric relationship between Dravidian languages like Kannada or Tamil, with Indo-Aryan languages like Bengali or Hindi, whereas the same relationship is not found for non-Indo-Aryan languages, for example, Persian or English: A sentence in a Dravidian language like Tamil or Kannada becomes ordinarily good Bengali or Hindi by substituting Bengali or Hindi equivalents for
20608-742: The outskirts of Vrindavan, called Radha Krishna Vivah Sthali, Bhandirvan . The story mentioned in Brahma Vaivarta Purana indicates that Radha has always been Krishna's divine consort. But to give importance to Parakiya relationship (love without any social foundation) over Svakiya's (married relationship), Radha Krishna's marriage was kept hidden. According to Garga Samhita and Brahma Vaivarta Purana , Radha also left her home post Krishna's departure and went to Kadli vann (forest) leaving behind her illusionary form (also called Chaya Radha, her shadow) in Barsana. Radha with Ashtasakhi also met Uddhava in this forest who delivered them Krishna's message. It
20769-548: The pairing of the goddess Ekanamsha (associated with Durga ) with Jagannatha (who is identified with Krishna) of Puri in Eastern India. Though Chaitanya Mahaprabhu (15th century, the founder of Gaudiya Vaishnavism ) is not known to have worshiped the deity couple of Radha-Krishna, his disciples around the Vrindavan region, affirmed Radha as the hladini shakti ("energy of bliss") of Krishna, associating her with
20930-500: The past have included film-maker Adoor Gopalakrishnan , journalist Dilip Padgaonkar, lawyer Laxmi Mall Singhvi , and former prime minister Atal Bihari Vajpayee . The Kavi Anuvadak programmes, started in 2001, consist of a live performance of poetry in the original language and in translation. Nine Kavi Anuvadaks have been held to date, featuring, amongst others, K. Satchidanandan , Manglesh Dabral , and Ayyappa Paniker . Sahitya Akademi Award ( Devnagari : साहित्य अकादमी पुरस्कार)
21091-414: The possible influence of Dravidian on Sanskrit is only one of many items of syntactic assimilation, not least among them the large repertoire of morphological modality and aspect that, once one knows to look for it, can be found everywhere in classical and postclassical Sanskrit". The main influence of Dravidian on Sanskrit is found to have been concentrated in the timespan between the late Vedic period and
21252-472: The president Vishwanath Prasad Tiwari. Agrahara Krishnamurthy, appointed as the Secretary of Sahitya Akademi by Narang, had undergone a CBI probe in a paper purchase scam at the time of his appointment, and was censured and forced to retire after being accused of financial irregularities in 2012. Agrahara Krishnamurthy who has been granted relief by the High Court has alleged a conspiracy against him by
21413-439: The previous 1,500 years when "great experiments in moral and aesthetic imagination" marked the Indian scholarship using Classical Sanskrit, states Pollock. Scholars maintain that the Sanskrit language did not die, but rather only declined. Jurgen Hanneder disagrees with Pollock, finding his arguments elegant but "often arbitrary". According to Hanneder, a decline or regional absence of creative and innovative literature constitutes
21574-480: The problems of interpretation and misunderstanding. The purifying structure of the Sanskrit language removes these imperfections. The early Sanskrit grammarian Daṇḍin states, for example, that much in the Prakrit languages is etymologically rooted in Sanskrit, but involves "loss of sounds" and corruptions that result from a "disregard of the grammar". Daṇḍin acknowledged that there are words and confusing structures in Prakrit that thrive independent of Sanskrit. This view
21735-802: The puff of breath from your mouth, as you blow the dust from Radha's face, you take away the glories of other milkmaids." Radha also appears in the Puranas namely the Padma Purana (as an avatar of Lakshmi ), the Devi-Bhagavata Purana (as a form of Mahadevi ), the Brahma Vaivarta Purana (as Radha-Krishna supreme deity), the Matsya Purana (as form of Devi ), the Linga Purana (as form of Lakshmi),
21896-429: The purpose of the Sahitya Akademi in his speech, noting that, "The phrase, Sahitya Akademi, combines two words. 'Sahitya' is Sanskrit, and 'Academy' is Greek. This name suggests our universal outlook and aspiration. Sahitya is a literary composition; Academy is an assembly of men who are interested in the subject. So Sahitya Akademi will be an assembly of all those who are interested in creative and critical literature. It
22057-609: The regional Prakrit languages, which makes it likely that the interaction, the sharing of words and ideas began early in the Indian history. As the Indian thought diversified and challenged earlier beliefs of Hinduism, particularly in the form of Buddhism and Jainism , the Prakrit languages such as Pali in Theravada Buddhism and Ardhamagadhi in Jainism competed with Sanskrit in the ancient times. However, states Paul Dundas , these ancient Prakrit languages had "roughly
22218-497: The relationship between various Indo-European languages, the origin of all these languages may possibly be in what is now Central or Eastern Europe, while the Indo-Iranian group possibly arose in Central Russia. The Iranian and Indo-Aryan branches separated quite early. It is the Indo-Aryan branch that moved into eastern Iran and then south into South Asia in the first half of the 2nd millennium BCE. Once in ancient India,
22379-562: The role of language, the ontological status of painting word-images through sound, and the need for rules so that it can serve as a means for a community of speakers, separated by geography or time, to share and understand profound ideas from each other. These speculations became particularly important to the Mīmāṃsā and the Nyaya schools of Hindu philosophy, and later to Vedanta and Mahayana Buddhism, states Frits Staal —a scholar of Linguistics with
22540-491: The same body. The relationship between Radha Krishna is that of substance and attribute: they are as inseparable as Milk and its whiteness or Earth and its smell. This level of Radha's identity transcends her material nature as prakriti and exits in the form of pure consciousness ( Narada Purana , Uttara Khana - 59.8). While Radha is identical to Krishna at this highest level, this merger of identities seems to end when she separates from him. After separation she manifest herself as
22701-496: The same relationship to Sanskrit as medieval Italian does to Latin". The Indian tradition states that the Buddha and the Mahavira preferred the Prakrit language so that everyone could understand it. However, scholars such as Dundas have questioned this hypothesis. They state that there is no evidence for this and whatever evidence is available suggests that by the start of the common era, hardly anybody other than learned monks had
22862-556: The semi-nomadic Aryans . The Vedic Sanskrit language or a closely related Indo-European variant was recognized beyond ancient India as evidenced by the " Mitanni Treaty" between the ancient Hittite and Mitanni people, carved into a rock, in a region that now includes parts of Syria and Turkey. Parts of this treaty, such as the names of the Mitanni princes and technical terms related to horse training, for reasons not understood, are in early forms of Vedic Sanskrit. The treaty also invokes
23023-615: The social structures such as the role of the poet and the priests, the patronage economy, the phrasal equations, and some of the poetic metres. While there are similarities, state Jamison and Brereton, there are also differences between Vedic Sanskrit, the Old Avestan, and the Mycenaean Greek literature. For example, unlike the Sanskrit similes in the Ṛg-veda, the Old Avestan Gathas lack simile entirely, and it
23184-421: The soul of Krishna. She emphasis that " Radha is Krishna and Krishna is Radha " and all the queens of Krishna including Rukmini are the expansion of Radha. Sanskrit language Sanskrit ( / ˈ s æ n s k r ɪ t / ; attributively 𑀲𑀁𑀲𑁆𑀓𑀾𑀢𑀁 , संस्कृत- , saṃskṛta- ; nominally संस्कृतम् , saṃskṛtam , IPA: [ˈsɐ̃skr̩tɐm] ) is a classical language belonging to
23345-511: The title Shri Radha Saharsnama Strotam . The 68th chapter, Tritiya paad of Narada Purana also listed 500 names of Radha. Some of the common names and epithets are: Radha is an important goddess in the Vaishnavite traditions of Hinduism. Her traits, manifestations, descriptions, and roles vary by region. Radha is intrinsic with Krishna. In early Indian literature, mentions of her are elusive. The traditions that venerate her explain this
23506-653: The turn of the 1st-millennium CE, it has been written in various Brahmic scripts , and in the modern era most commonly in Devanagari . Sanskrit's status, function, and place in India's cultural heritage are recognized by its inclusion in the Constitution of India 's Eighth Schedule languages . However, despite attempts at revival, there are no first-language speakers of Sanskrit in India. In each of India's recent decennial censuses, several thousand citizens have reported Sanskrit to be their mother tongue, but
23667-423: The universal lover—"one of the rare, high-quality works in Sanskrit in the twentieth century." The Radha-Krishna and Sita - Rama pairs represent two different personality sets, two perspectives on dharma and lifestyles, both cherished in the way of life called Hinduism . Sita is traditionally wedded: the dedicated and virtuous wife of Rama, an introspective temperate paragon of a serious, virtuous man. Radha
23828-408: The variants in the usage of Sanskrit in different regions of India. The ten Vedic scholars he quotes are Āpiśali, Kaśyapa , Gārgya, Gālava, Cakravarmaṇa, Bhāradvāja , Śākaṭāyana, Śākalya, Senaka and Sphoṭāyana. In the Aṣṭādhyāyī , language is observed in a manner that has no parallel among Greek or Latin grammarians. Pāṇini's grammar, according to Renou and Filliozat, is a classic that defines
23989-564: The vernacular Prakrits. Many Sanskrit dramas indicate that the language coexisted with the vernacular Prakrits. The cities of Varanasi , Paithan , Pune and Kanchipuram were centers of classical Sanskrit learning and public debates until the arrival of the colonial era. According to Lamotte , Sanskrit became the dominant literary and inscriptional language because of its precision in communication. It was, states Lamotte, an ideal instrument for presenting ideas, and as knowledge in Sanskrit multiplied, so did its spread and influence. Sanskrit
24150-639: The vice-president of the Akademi. The accounts of the Sahitya Akademi are audited by the Auditor General of India. The Sahitya Akademi publishes several regular publications, in addition to its bi-monthly literary journals, Indian Literature and Samkaleen Bhartiya Sahitya . It undertakes bibliographic surveys, conducts translation workshops, seminars, and an annual festival of letters. The Sahitya Akademi publishes bibliographies, compilations, and critical editions in addition to publishing individual works and anthologies of literature and translation in
24311-503: The visual arts, performing arts, and letters. The independent Government of India carried out this proposal, constituting a National Academy of Letters, called the 'Sahitya Akademi' by a government resolution on 15 December 1952. The first General Council of the Akademi included members such as Sarvepalli Radhakrishnan , Abul Kalam Azad , C. Rajagopalachari , K. M. Panikkar , K.M. Munshi , Zakir Husain , Umashankar Joshi , Mahadevi Varma , D. V. Gundappa , Ramdhari Singh Dinkar , and
24472-502: The Ṛg-veda is distinctly more archaic than other Vedic texts, and in many respects, the Rigvedic language is notably more similar to those found in the archaic texts of Old Avestan Zoroastrian Gathas and Homer's Iliad and Odyssey . According to Stephanie W. Jamison and Joel P. Brereton – Indologists known for their translation of the Ṛg-veda – the Vedic Sanskrit literature "clearly inherited" from Indo-Iranian and Indo-European times
24633-408: Was a spoken language ( bhasha ) used by the cultured and educated. Some sutras expound upon the variant forms of spoken Sanskrit versus written Sanskrit. Chinese Buddhist pilgrim Xuanzang mentioned in his memoir that official philosophical debates in India were held in Sanskrit, not in the vernacular language of that region. According to Sanskrit linguist professor Madhav Deshpande, Sanskrit
24794-427: Was a spoken language in a colloquial form by the mid-1st millennium BCE which coexisted with a more formal, grammatically correct form of literary Sanskrit. This, states Deshpande, is true for modern languages where colloquial incorrect approximations and dialects of a language are spoken and understood, along with more "refined, sophisticated and grammatically accurate" forms of the same language being found in
24955-472: Was adopted voluntarily as a vehicle of high culture, arts, and profound ideas. Pollock disagrees with Lamotte, but concurs that Sanskrit's influence grew into what he terms a "Sanskrit Cosmopolis" over a region that included all of South Asia and much of southeast Asia. The Sanskrit language cosmopolis thrived beyond India between 300 and 1300 CE. Today, it is believed that Kashmiri is the closest language to Sanskrit. Reinöhl mentions that not only have
25116-738: Was also the language of some of the oldest surviving, authoritative and much followed philosophical works of Jainism such as the Tattvartha Sutra by Umaswati . The Sanskrit language has been one of the major means for the transmission of knowledge and ideas in Asian history. Indian texts in Sanskrit were already in China by 402 CE, carried by the influential Buddhist pilgrim Faxian who translated them into Chinese by 418 CE. Xuanzang , another Chinese Buddhist pilgrim, learnt Sanskrit in India and carried 657 Sanskrit texts to China in
25277-503: Was constituted by the Government of India by a resolution passed on 15 December 1952. It was formally inaugurated on 12 March 1954. It initially functioned under executive order, but was subsequently registered as a society under the Indian Societies Registration Act, 1860. The constitution of the Sahitya Akademi provides that it shall be run by three authorities — a General Council, an Executive Board, and
25438-450: Was elected president in 2008, and held office until his death in 2012. Vishwanath Prasad Tiwari served as president from 2013 to 2018. The Akademi has never elected a female president although, Mahasweta Devi in 2003 and Pratibha Ray in 2018 unsuccessfully contested against Gopi Chand Narang and Chandrashekar Kambara respectively for the position. The logo of Sahitya Akademi was designed by Satyajit Ray . The Sahitya Akademi
25599-603: Was presided over by the then-Prime Minister, Jawaharlal Nehru . The Government of India clarified that the choice of Prime Minister Nehru as the first chairperson was "not because he is Prime Minister, but because he has carved out for himself a distinctive place as a writer and author." The Sahitya Akademi was formally inaugurated on 12 March 1954 in New Delhi. A ceremony was held in the Indian Parliament 's Central Hall, with speeches by Maulana Abul Kalam Azad and Sarvepalli Radhakrishnan . Radhakrishnan elaborated on
25760-419: Was the object of the highest love of Krishna and being idealized as love, some of the agreeable feelings of the heart are considered her ornaments. In Narada Pancharatra Samhita , Radha is mentioned as the feminine form of Krishna. It is described that, the one single lord is represented to have become two—one a woman and the other a man. Krishna retained his form of man while the female form became Radha. Radha
25921-442: Was visualized as "pervading all creation", another representation of the world itself; the "mysterious magnum" of Hindu thought. The search for perfection in thought and the goal of liberation were among the dimensions of sacred sound, and the common thread that wove all ideas and inspirations together became the quest for what the ancient Indians believed to be a perfect language, the "phonocentric episteme" of Sanskrit. Sanskrit as
#782217