120-439: Worldwide percentage of adherents by religion as of 2020 The world 's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative levels of civility in different societies, but this practice has since fallen into disrepute in many contemporary cultures. One way to define
240-567: A loan translation of Greek cosmos 'orderly arrangement'. While the Germanic word thus reflects a mythological notion of a "domain of Man" (compare Midgard ), presumably as opposed to the divine sphere on the one hand and the chthonic sphere of the underworld on the other, the Greco-Latin term expresses a notion of creation as an act of establishing order out of chaos . Different fields often work with quite different conceptions of
360-412: A " stream of consciousness ", had a direct and significant impact on avant-garde and modernist literature and art, notably in the case of James Joyce . In "What Pragmatism Means" (1906), James writes that the central point of his own doctrine of truth is, in brief: Truths emerge from facts, but they dip forward into facts again and add to them; which facts again create or reveal new truth (the word
480-423: A beginning and an end. One difficulty in investigating the world is that we never encounter it since it is not just one more thing that appears to us. This is why Fink uses the notion of play or playing to elucidate the nature of the world. He sees play as a symbol of the world that is both part of it and that represents it. Play usually comes with a form of imaginary play-world involving various things relevant to
600-421: A certain culture or religion. The idea that there exist many different worlds is found in various fields. For example, theories of modality talk about a plurality of possible worlds and the many-worlds interpretation of quantum mechanics carries this reference even in its name. Talk of different worlds is also common in everyday language, for example, with reference to the world of music, the world of business,
720-457: A contradiction, like a world in which Hillary Clinton both won and lost the 2016 US election. Both possible and impossible worlds have in common the idea that they are totalities of their constituents. Within phenomenology , worlds are defined in terms of horizons of experiences. When we perceive an object, like a house, we do not just experience this object at the center of our attention but also various other objects surrounding it, given in
840-537: A cosmic egg. Eschatology refers to the science or doctrine of the last things or of the end of the world. It is traditionally associated with religion, specifically with the Abrahamic religions . In this form, it may include teachings both of the end of each individual human life and of the end of the world as a whole. But it has been applied to other fields as well, for example, in the form of physical eschatology, which includes scientifically based speculations about
960-406: A global viewpoint. It deals less with individual nations and civilizations, which it usually approaches at a high level of abstraction. Instead, it concentrates on wider regions and zones of interaction, often interested in how people, goods and ideas move from one region to another. It includes comparisons of different societies and civilizations as well as considering wide-ranging developments with
1080-936: A lively group informally known as The Metaphysical Club in 1872. Louis Menand (2001) suggested that this Club provided a foundation for American intellectual thought for decades to come. James joined the Anti-Imperialist League in 1898, in opposition to the United States annexation of the Philippines. Among James's students at Harvard University were Boris Sidis , Theodore Roosevelt , George Santayana , W. E. B. Du Bois , G. Stanley Hall , Ralph Barton Perry , Gertrude Stein , Horace Kallen , Morris Raphael Cohen , Walter Lippmann , Alain Locke , C. I. Lewis , and Mary Whiton Calkins . Antiquarian bookseller Gabriel Wells tutored under him at Harvard in
1200-450: A long-term global impact like the process of industrialization. Contemporary world history is dominated by three main research paradigms determining the periodization into different epochs. One is based on productive relations between humans and nature. The two most important changes in history in this respect were the introduction of agriculture and husbandry concerning the production of food, which started around 10,000 to 8,000 BCE and
1320-420: A lower ontological status to the sensible world, which only imitates the world of forms. This is due to the fact that physical things exist only to the extent that they participate in the forms that characterize them, while the forms themselves have an independent manner of existence. In this sense, the sensible world is a mere replication of the perfect exemplars found in the world of forms: it never lives up to
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#17327718507281440-427: A major religion is by the number of current adherents. The population numbers by religion are computed by a combination of census reports and population surveys (in countries where religion data is not collected in census, for example the United States or France), but results can vary widely depending on the way questions are phrased, the definitions of religion used and the bias of the agencies or organizations conducting
1560-520: A more ascetic lifestyle concerned with the afterlife. Other strands in Islam recommend a balanced approach. In Mandaean cosmology , the world or earthly realm is known as Tibil . It is separated from the World of Light ( alma d-nhūra ) above and the World of Darkness ( alma d-hšuka ) below by aether ( ayar ). A worldview is a comprehensive representation of the world and our place in it. As
1680-683: A physiologist, but I drifted into psychology and philosophy from a sort of fatality. I never had any philosophic instruction, the first lecture on psychology I ever heard being the first I ever gave". He interacted with a wide array of writers and scholars throughout his life, including his godfather Ralph Waldo Emerson , his godson William James Sidis , as well as Charles Sanders Peirce , Bertrand Russell , Josiah Royce , Ernst Mach , John Dewey , Macedonio Fernández , Walter Lippmann , Mark Twain , Horatio Alger , G. Stanley Hall , Henri Bergson , Carl Jung , Jane Addams and Sigmund Freud . James spent almost all of his academic career at Harvard. He
1800-412: A representation, it is a subjective perspective of the world and thereby different from the world it represents. All higher animals need to represent their environment in some way in order to navigate it. But it has been argued that only humans possess a representation encompassing enough to merit the term "worldview". Philosophers of worldviews commonly hold that the understanding of any object depends on
1920-909: A significant worker in the Erie Canal project and helping Albany become a major center of trade, he then became the first vice-president of the Albany Savings Bank. William James (grandfather) went from being a poor Irish immigrant to one of the richest men in New York. After his death, his son Henry James inherited his fortune and lived in Europe and the United States searching for the meaning of life. Of James' five children, two—Margaret and Alexander—are known to have had children. Descendants of Alexander are still living. William James wrote voluminously throughout his life. A non-exhaustive bibliography of his writings, compiled by John McDermott ,
2040-475: A single four-dimensional manifold called spacetime . This can be seen in special relativity in relation to the Minkowski metric , which includes both spatial and temporal components in its definition of distance. General relativity goes one step further by integrating the concept of mass into the concept of spacetime as its curvature. Quantum cosmology uses a classical notion of spacetime and conceives
2160-552: A single hypothesis that promises to solve all the problems of our existence we may encounter. On this interpretation, the term is closely associated to the worldviews given by different religions. Worldviews offer orientation not just in theoretical matters but also in practical matters. For this reason, they usually include answers to the question of the meaning of life and other evaluative components about what matters and how we should act. A worldview can be unique to one individual but worldviews are usually shared by many people within
2280-474: A variety of psychological symptoms which were diagnosed at the time as neurasthenia , and which included periods of depression during which he contemplated suicide for months on end. Two younger brothers, Garth Wilkinson ( Wilkie ) and Robertson (Bob), fought in the American Civil War . James himself was an advocate of peace. He suggested that instead of youth serving in the military that they serve
2400-419: A view if its conception of truth is analyzed and justified through interpretation, pragmatically. As a matter of fact, James's whole philosophy is of productive beliefs. Belief in anything involves conceiving of how it is real, but disbelief is the result when we dismiss something because it contradicts another thing we think of as real. In his "Sentiment of Rationality", saying that crucial beliefs are not known
2520-441: A view, God has absolute, ultimate reality in contrast to the lower ontological status ascribed to the world. God's involvement in the world is often understood along the lines of a personal, benevolent God who looks after and guides His creation. Deists agree with theists that God created the world but deny any subsequent, personal involvement in it. Pantheists reject the separation between God and world. Instead, they claim that
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#17327718507282640-505: A view, they can even be seen as belonging to the actual world. Another way to conceive possible worlds, made famous by David Lewis , is as concrete entities. On this conception, there is no important difference between the actual world and possible worlds: both are conceived as concrete, inclusive and spatiotemporally connected. The only difference is that the actual world is the world we live in, while other possible worlds are not inhabited by us but by our counterparts . Everything within
2760-476: A whole, or with an international or intercontinental scope. In this sense, world history refers to the history of humanity as a whole, and world politics is the discipline of political science studying issues that transcend nations and continents. Other examples include terms such as " world religion ", " world language ", " world government ", " world war ", " world population ", " world economy ", or " world championship ". The English word world comes from
2880-431: A world is spatiotemporally connected to everything else but the different worlds do not share a common spacetime: They are spatiotemporally isolated from each other. This is what makes them separate worlds. It has been suggested that, besides possible worlds, there are also impossible worlds. Possible worlds are ways things could have been , so impossible worlds are ways things could not have been . Such worlds involve
3000-399: A world-object is simple in the sense that it does not have any genuine parts. For this reason, it has also been referred to as "blobject" since it lacks an internal structure like a blob. Priority monism allows that there are other concrete objects besides the world. But it holds that these objects do not have the most fundamental form of existence, that they somehow depend on the existence of
3120-400: A worldview constituting the background on which this understanding can take place. This may affect not just our intellectual understanding of the object in question but the experience of it in general. It is therefore impossible to assess one's worldview from a neutral perspective since this assessment already presupposes the worldview as its background. Some hold that each worldview is based on
3240-601: Is 47 pages long. He gained widespread recognition with his monumental The Principles of Psychology (1890), totaling twelve hundred pages in two volumes, which took twelve years to complete. Psychology: The Briefer Course , was an 1892 abridgement designed as a less rigorous introduction to the field. These works criticized both the English associationist school and the Hegelianism of his day as competing dogmatisms of little explanatory value, and sought to re-conceive
3360-484: Is also cited as one of the founders of functional psychology . A Review of General Psychology analysis, published in 2002, ranked James as the 14th most eminent psychologist of the 20th century. A survey published in American Psychologist in 1991 ranked James's reputation in second place, after Wilhelm Wundt , who is widely regarded as the founder of experimental psychology. James also developed
3480-457: Is common for theories of modality to posit the existence of a plurality of possible worlds. But Goodman's theory is different since it posits a plurality not of possible but of actual worlds. Such a position is in danger of involving a contradiction: there cannot be a plurality of actual worlds if worlds are defined as maximally inclusive wholes. This danger may be avoided by interpreting Goodman's world-concept not as maximally inclusive wholes in
3600-413: Is commonly defined as "the totality of all space and time; all that is, has been, and will be". Theories of modality talk of possible worlds as complete and consistent ways how things could have been. Phenomenology , starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon, or the "horizon of all horizons". In philosophy of mind ,
3720-402: Is commonly used in contrast to the term "mind" as that which is represented by the mind. This is sometimes expressed by stating that there is a gap between mind and world and that this gap needs to be overcome for representation to be successful. One problem in philosophy of mind is to explain how the mind is able to bridge this gap and to enter into genuine mind-world-relations, for example, in
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3840-492: Is different for each of us, and notwithstanding that we move about in a common world". "World" is one of the key terms in Eugen Fink 's philosophy. He thinks that there is a misguided tendency in western philosophy to understand the world as one enormously big thing containing all the small everyday things we are familiar with. He sees this view as a form of forgetfulness of the world and tries to oppose it by what he calls
3960-658: Is indifferent) and so on indefinitely. The "facts" themselves meanwhile are not true. They simply are. Truth is the function of the beliefs that start and terminate among them. Richard Rorty made the contested claim that James did not mean to give a theory of truth with this statement and that we should not regard it as such. However, other pragmatism scholars such as Susan Haack and Howard Mounce do not share Rorty's instrumentalist interpretation of James. In The Meaning of Truth (1909), James seems to speak of truth in relativistic terms, in reference to critics of pragmatism: "The critic's trouble … seems to come from his taking
4080-421: Is more complex than a mere balance of power since more different agents and interests are involved in its production. Constructivism ascribes more importance to the agency of individual humans than realism and liberalism. It understands the social world as a construction of the people living in it. This leads to an emphasis on the possibility of change. If the international system is an anarchy of nation-states, as
4200-531: Is properly the Worship given to God, but 'tis also applied to the Worship of Idols and false Deities." At the turn of the 19th century, in between 1780 and 1810, the language dramatically changed: instead of "religion" being synonymous with spirituality, authors began using the plural, "religions", to refer to both Christianity and other forms of worship. Therefore, Hannah Adams 's early encyclopedia, for example, had its name changed from An Alphabetical Compendium of
4320-612: Is sometimes termed the Neolithic Revolution , and the Industrial Revolution , which started around 1760 CE and involved the transition from manual to industrial manufacturing. Another paradigm, focusing on culture and religion instead, is based on Karl Jaspers ' theories about the Axial Age , a time in which various new forms of religious and philosophical thoughts appeared in several separate parts of
4440-657: Is the conscious self aware of the world of prakriti and does not causally interact with it. A conception of the world is present in Advaita Vedanta , the monist school among the Vedanta schools. Unlike the realist position defended in Samkhya philosophy, Advaita Vedanta sees the world of multiplicity as an illusion, referred to as Maya . This illusion includes impression of existing as separate experiencing selfs called Jivas . Instead, Advaita Vedanta teaches that on
4560-431: Is the name given to the belief that the world, in all its vanity, is nothing more than a futile attempt to hide from God by stifling our desire for the good and the holy. This view has been characterised as a "pastoral of fear" by historian Jean Delumeau . " The world, the flesh, and the devil " is a traditional division of the sources of temptation . Orbis Catholicus is a Latin phrase meaning "Catholic world", per
4680-411: Is the totality of entities, the whole of reality , or everything that exists . The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique, while others talk of a "plurality of worlds". Some treat the world as one simple object , while others analyze the world as a complex made up of parts. In scientific cosmology , the world or universe
4800-421: Is understood in a sense in this tradition including physical and mental aspects. This is reflected in the doctrine of tattvas , according to which prakriti is made up of 23 principles or elements of reality. These principles include physical elements, like water or earth, and mental aspects, like intelligence or sense-impressions. The relation between purusha and prakriti is conceived as 1 of observation: purusha
4920-400: Is verifiable through its correspondence to reality, and its observable effects of putting the idea to practice. For example, James extends his Pragmatism to the hypothesis of God: "On pragmatic principles, if the hypothesis of God works satisfactorily in the widest sense of the word, it is true. … The problem is to build it out and determine it so that it will combine satisfactorily with all
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5040-794: The North American Review . James finally earned his MD degree in June 1869 but he never practiced medicine. What he called his "soul-sickness" would only be resolved in 1872, after an extended period of philosophical searching. He married Alice Gibbens in 1878. In 1882 he joined the Theosophical Society . James's time in Germany proved intellectually fertile, helping him find that his true interests lay not in medicine but in philosophy and psychology. Later, in 1902 he would write: "I originally studied medicine in order to be
5160-987: The Psychological Review . He challenged his professional colleagues not to let a narrow mindset prevent an honest appraisal of those beliefs. In an empirical study by Haggbloom et al. using six criteria such as citations and recognition, James was found to be the 14th most eminent psychologist of the 20th century. William James was the son of Henry James (Senior) of Albany, and Mary Robertson Walsh. He had four siblings: Henry (the novelist), Garth Wilkinson, Robertson, and Alice . William became engaged to Alice Howe Gibbens on May 10, 1878; they were married on July 10. They had 5 children: Henry (May 18, 1879 – 1947), William (June 17, 1882 – 1961), Herman (1884, died in infancy), Margaret (March 1887 – 1950) and Alexander (December 22, 1890 – 1946). Most of William James's ancestors arrived in America from Scotland or Ireland in
5280-528: The Amazon River , but aborted his trip after eight months, as he suffered bouts of severe seasickness and mild smallpox . His studies were interrupted once again due to illness in April 1867. He traveled to Germany in search of a cure and remained there until November 1868; at that time he was 26 years old. During this period, he began to publish; reviews of his works appeared in literary periodicals such as
5400-623: The Middle East , Indian religions in the Indian subcontinent (South Asia) and East Asian religions in East Asia . Another group with supra-regional influence are Afro-American religion , which have their origins in Central and West Africa. Initially, Christians had a simple dichotomy of world beliefs: Christian civility versus foreign heresy or barbarity. In the 18th century, " heresy "
5520-616: The Old English weorold . The Old English is a reflex of the Common Germanic * weraldiz , a compound of weraz 'man' and aldiz 'age', thus literally meaning roughly 'age of man'; this word led to Old Frisian warld , Old Saxon werold , Old Dutch werolt , Old High German weralt , and Old Norse verǫld . The corresponding word in Latin is mundus , literally 'clean, elegant', itself
5640-406: The "cosmological difference": the difference between the world and the inner-worldly things it contains. On his view, the world is the totality of the inner-worldly things that transcends them. It is itself groundless but it provides a ground for things. It therefore cannot be identified with a mere container. Instead, the world gives appearance to inner-worldly things, it provides them with a place,
5760-456: The 18th century. Many of them settled in eastern New York or New Jersey. All of James's ancestors were Protestant, well educated, and of character. Within their communities, they worked as farmers, merchants, and traders who were all heavily involved with their church. The last ancestor to arrive in America was William James's paternal grandfather also named William James. He came to America from Ballyjamesduff , County Cavan, Ireland in 1789 when he
5880-452: The 2016 US election, but she could have won them. So there is a possible world in which she did. There is a vast number of possible worlds, one corresponding to each such difference, no matter how small or big, as long as no outright contradictions are introduced this way. Possible worlds are often conceived as abstract objects, for example, in terms of non-obtaining states of affairs or as maximally consistent sets of propositions. On such
6000-553: The Various Sects... to A Dictionary of All Religions and Religious Denominations . In 1838, the four-way division of Christianity, Judaism, Mahommedanism (archaic terminology for Islam ) and paganism was multiplied considerably by Josiah Conder 's Analytical and Comparative View of All Religions Now Extant among Mankind . Conder's work still adhered to the four-way classification, but in his eye for detail he puts together much historical work to create something resembling
6120-724: The World in Eighty Days", the term "world" refers to the earth while in the colonial expression "the New World " it refers to the landmass of North and South America. Cosmogony is the field that studies the origin or creation of the world. This includes both scientific cosmogony and creation myths found in various religions. The dominant theory in scientific cosmogony is the Big Bang theory , according to which both space, time and matter have their origin in one initial singularity occurring about 13.8 billion years ago. This singularity
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#17327718507286240-416: The absolute sense but in relation to its corresponding world-version: a world contains all and only the entities that its world-version describes. Mythological cosmologies depict the world as centered on an axis mundi and delimited by a boundary such as a world ocean , a world serpent or similar. Hinduism constitutes a family of religious-philosophical views. These views present perspectives on
6360-544: The classic problems of politics: how to sustain political unity and civic virtue in the absence of war or a credible threat", and which "sounds a rallying cry for service in the interests of the individual and the nation". In simple terms, his philosophy and writings can be understood as an emphasis on "fruits over roots," a reflection of his pragmatist tendency to focus on the practical consequences of ideas rather than become mired in unproductive metaphysical arguments or fruitless attempts to ground truth in abstract ways. Ever
6480-474: The complexity involved in formulating such explanations. These theories are sometimes divided into realism, liberalism and constructivism. Realists see nation-states as the main actors in world politics. They constitute an anarchical international system without any overarching power to control their behavior. They are seen as sovereign agents that, determined by human nature, act according to their national self-interest. Military force may play an important role in
6600-412: The concepts of "agreement" and "reality", the last reasoning before thoughts settle and become autonomous for us. However, he contrasts this by supporting a more practical interpretation that: a true idea or belief is one that we can blend with our thinking so that it can be justified through experiences. If theological ideas prove to have a value for concrete life, they will be true, for pragmatism, in
6720-595: The context of the history of the universe as a whole. It starts with the Big Bang and traces the formation of galaxies, the Solar System , the Earth, its geological eras, the evolution of life and humans until the present day. World politics, also referred to as global politics or international relations , is the discipline of political science studying issues of interest to the world that transcend nations and continents. It aims to explain complex patterns found in
6840-406: The diarist Alice James . James trained as a physician and taught anatomy at Harvard, but never practiced medicine. Instead, he pursued his interests in psychology and then philosophy. He wrote widely on many topics, including epistemology , education, metaphysics , psychology , religion, and mysticism . Among his most influential books are The Principles of Psychology , a groundbreaking text in
6960-443: The empiricist, James believes we are better off evaluating the fruitfulness of ideas by testing them in the common ground of lived experience. James was remembered as one of America's representative thinkers, psychologist, and philosopher. William James was also an influential writer on religion, psychical research, and self-help. James defined true beliefs as those that prove useful to the believer. His pragmatic theory of truth
7080-586: The ensuing struggle for power between states, but diplomacy and cooperation are also key mechanisms for nations to achieve their goals. Liberalists acknowledge the importance of states but they also emphasize the role of transnational actors, like the United Nations or the World Trade Organization . They see humans as perfectible and stress the role of democracy in this process. The emergent order in world politics, on this perspective,
7200-460: The essential features associated with the term "world". Some conceptions see the world as unique: there can be no more than one world. Others talk of a "plurality of worlds". Some see worlds as complex things composed of many substances as their parts while others hold that worlds are simple in the sense that there is only one substance: the world as a whole. Some characterize worlds in terms of objective spacetime while others define them relative to
7320-439: The expression Urbi et Orbi , and refers to that area of Christendom under papal supremacy . In Islam, the term "dunya" is used for the world. Its meaning is derived from the root word "dana", a term for "near". It is associated with the temporal, sensory world and earthly concerns, i.e. with this world in contrast to the spiritual world . Religious teachings warn of a tendency to seek happiness in this world and advise
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#17327718507287440-423: The far future of the universe. According to some models, there will be a Big Crunch in which the whole universe collapses back into a singularity, possibly resulting in a second Big Bang afterward. But current astronomical evidence seems to suggest that our universe will continue to expand indefinitely. World history studies the world from a historical perspective. Unlike other approaches to history, it employs
7560-632: The field of psychology; Essays in Radical Empiricism , an important text in philosophy; and The Varieties of Religious Experience , an investigation of different forms of religious experience , including theories on mind-cure . William James was born at the Astor House in New York City on January 11, 1842. He was the son of Henry James Sr. , a noted and independently wealthy Swedenborgian theologian well acquainted with
7680-401: The form of a simple story: A live squirrel supposed to be clinging on one side of a tree-trunk; while over against the tree's opposite side a human being was imagined to stand. This human witness tries to get sight of the squirrel by moving rapidly round the tree, but no matter how fast he goes, the squirrel moves as fast in the opposite direction, and always keeps the tree between himself and
7800-420: The form of perception, knowledge or action. This is necessary for the world to be able to rationally constrain the activity of the mind. According to a realist position, the world is something distinct and independent from the mind. Idealists conceive of the world as partially or fully determined by the mind. Immanuel Kant 's transcendental idealism , for example, posits that the spatiotemporal structure of
7920-410: The function of giving human satisfaction in marrying previous parts of experience with newer parts played no role whatsoever, is nowhere to be found. The reasons why we call things true is the reason why they are true, for "to be true" means only to perform this marriage-function. James held a world view in line with pragmatism , declaring that the value of any truth was utterly dependent upon its use to
8040-480: The horizon present in each experience. These different characterizations are not always exclusive: it may be possible to combine some without leading to a contradiction. Most of them agree that worlds are unified totalities. Monism is a thesis about oneness: that only one thing exists in a certain sense. The denial of monism is pluralism , the thesis that, in a certain sense, more than one thing exists. There are many forms of monism and pluralism, but in relation to
8160-537: The human mind as inherently purposive and selective. President Jimmy Carter's Moral Equivalent of War Speech , on April 17, 1977, equating the United States' 1970s energy crisis , oil crisis, and the changes and sacrifices Carter's proposed plans would require with the "moral equivalent of war", may have borrowed its title and much of its theme from James's classic essay "The Moral Equivalent of War" derived from his last speech, delivered at Stanford University in 1906, and published in 1910, in which "James considered one of
8280-415: The late 1890s. His students enjoyed his brilliance and his manner of teaching was free of personal arrogance. They remember him for his kindness and humble attitude. His respectful attitude towards them speaks well of his character. Following his January 1907 retirement from Harvard, James continued to write and lecture, publishing Pragmatism , A Pluralistic Universe , and The Meaning of Truth . James
8400-539: The literary and intellectual elites of his day. The intellectual brilliance of the James family milieu and the remarkable epistolary talents of several of its members have made them a subject of continuing interest to historians, biographers, and critics. William James received an eclectic trans-Atlantic education, developing fluency in both German and French. Education in the James household encouraged cosmopolitanism . The family made two trips to Europe while William James
8520-464: The man occupies the space facing the squirrel's belly, back and sides. Depending on what the debaters meant by "going round", the answer would be clear. From this example James derives the definition of the pragmatic method : to settle metaphysical disputes, one must simply make a distinction of practical consequences between notions, then, the answer is either clear, or the "dispute is idle". Both James and his colleague, Charles Sanders Peirce , coined
8640-408: The man, so that never a glimpse of him is caught. The resultant metaphysical problem now is this: Does the man go round the squirrel or not? James solves the issue by making a distinction between practical meaning. That is, the distinction between meanings of "round". Round in the sense that the man occupies the space north, east, south, and west of the squirrel; and round in the sense that
8760-469: The mind of the observer and the act of observation affect any empirical approach to truth. The mind, its experiences, and nature are inseparable. James's emphasis on diversity as the default human condition—over and against duality, especially Hegelian dialectical duality—has maintained a strong influence in American culture. James's description of the mind-world connection, which he described in terms of
8880-448: The modern Western image: he includes Druze , Yazidis , Mandaeans , and Elamites under a list of possibly monotheistic groups, and under the final category, of "polytheism and pantheism", he listed Zoroastrianism , "Vedas, Puranas, Tantras, Reformed sects" of India as well as "Brahminical idolatry", Buddhism , Jainism , Sikhism , Lamaism , "religion of China and Japan", and "illiterate superstitions" as others. The modern meaning of
9000-422: The most fundamental level of reality, referred to as Brahman , there exists no plurality or difference. All there is is 1 all-encompassing self: Atman . Ignorance is seen as the source of this illusion, which results in bondage to the world of mere appearances. Liberation is possible in the course of overcoming this illusion by acquiring the knowledge of Brahman, according to Advaita Vedanta. Contemptus mundi
9120-446: The nature and role of the world. Samkhya philosophy, for example, is a metaphysical dualism that understands reality as comprising 2 parts: purusha and prakriti . The term "purusha" stands for the individual conscious self that each of "us" possesses. Prakriti, on the other hand, is the 1 world inhabited by all these selves. Samkhya understands this world as a world of matter governed by the law of cause and effect. The term "matter"
9240-420: The notion of a plurality of worlds is to restrict the sense in which worlds are totalities. On this view, worlds are not totalities in an absolute sense. This might be even understood in the sense that, strictly speaking, there are no worlds at all. Another approach understands worlds in a schematic sense: as context-dependent expressions that stand for the current domain of discourse. So in the expression "Around
9360-622: The original. In the allegory of the cave , Plato compares the physical things we are familiar with to mere shadows of the real things. But not knowing the difference, the prisoners in the cave mistake the shadows for the real things. Two definitions that were both put forward in the 1920s, however, suggest the range of available opinion. "The world is everything that is the case", wrote Ludwig Wittgenstein in his influential Tractatus Logico-Philosophicus , first published in 1921. Martin Heidegger , meanwhile, argued that "the surrounding world
9480-509: The other working truths." From this, we also know that "new" truths must also correspond to already existent truths as well. From the introduction by Bruce Kuklick (1981, p. xiv) to James's Pragmatism : James went on to apply the pragmatic method to the epistemological problem of truth. He would seek the meaning of "true" by examining how the idea functioned in our lives. A belief was true, he said, if it worked for all of us, and guided us expeditiously through our semihospitable world. James
9600-403: The periphery. The term "horizon" refers to these co-given objects, which are usually experienced only in a vague, indeterminate manner. The perception of a house involves various horizons, corresponding to the neighborhood, the city, the country, the Earth, etc. In this context, the world is the biggest horizon or the "horizon of all horizons". It is common among phenomenologists to understand
9720-402: The person who held it. Additional tenets of James's pragmatism include the view that the world is a mosaic of diverse experiences that can only be properly interpreted and understood through an application of " radical empiricism ". Radical empiricism , not related to the everyday scientific empiricism , asserts that the world and experience can never be halted for an entirely objective analysis;
9840-497: The philosophical perspective known as radical empiricism . James's work has influenced philosophers and academics such as Alan Watts , W. E. B. Du Bois , Edmund Husserl , Bertrand Russell , Ludwig Wittgenstein , Hilary Putnam , and Richard Rorty . Born into a wealthy family, James was the son of the Swedenborgian theologian Henry James Sr. and the brother of both the prominent novelist Henry James and
9960-477: The phrase "world religion", putting non-Christians at the same level as Christians, began with the 1893 Parliament of the World's Religions in Chicago . The Parliament spurred the creation of a dozen privately funded lectures with the intent of informing people of the diversity of religious experience: these lectures funded researchers such as William James , D. T. Suzuki , and Alan Watts , who greatly influenced
10080-513: The play. But just like the play is more than the imaginary realities appearing in it so the world is more than the actual things appearing in it. The concept of worlds plays a central role in Nelson Goodman 's late philosophy. He argues that we need to posit different worlds in order to account for the fact that there are different incompatible truths found in reality. Two truths are incompatible if they ascribe incompatible properties to
10200-485: The pragmatic theory of truth applied Darwinian ideas in philosophy; it made survival the test of intellectual as well as biological fitness . James's book of lectures on pragmatism is arguably the most influential book of American philosophy . The lectures inside depict his position on the subject. In his sixth lecture, he begins by defining truth as "agreement with reality". With this, James warns that there will be disagreements between pragmatics and intellectualists over
10320-592: The public conception of world religions. In the latter half of the 20th century, the category of "world religion" fell into serious question, especially for drawing parallels between vastly different cultures, and thereby creating an arbitrary separation between the religious and the secular. In Islam , the Quran mentions three categories: Muslims , the People of the Book , and idol worshipers . World The world
10440-405: The public in a term of service, "to get the childishness knocked out of them." The other three siblings (William, Henry, and Alice James) all suffered from periods of invalidism . He took up medical studies at Harvard Medical School in 1864 (according to his brother Henry James , the author). He took a break in the spring of 1865 to join naturalist Louis Agassiz on a scientific expedition up
10560-606: The realists hold, then this is only so because we made it this way and may change since this is not prefigured by human nature, according to the constructivists. [REDACTED] Africa [REDACTED] Antarctica [REDACTED] Asia [REDACTED] Australia [REDACTED] Europe [REDACTED] North America [REDACTED] South America [REDACTED] Afro-Eurasia [REDACTED] Americas [REDACTED] Eurasia [REDACTED] Oceania William James William James (January 11, 1842 – August 26, 1910)
10680-453: The same thing. This happens, for example, when we assert both that the earth moves and that the earth is at rest. These incompatible truths correspond to two different ways of describing the world: heliocentrism and geocentrism . Goodman terms such descriptions "world versions". He holds a correspondence theory of truth : a world version is true if it corresponds to a world. Incompatible true world versions correspond to different worlds. It
10800-441: The sense of being good for so much. For how much more they are true, will depend entirely on their relations to the other truths that also have to be acknowledged. Whereby the agreement of truths with "reality" results in useful outcomes, "the 'reality' with which truths must agree has three dimensions": According to James's pragmatic approach to belief, knowledge is commonly viewed as a justified and true belief. James will accept
10920-546: The social world that are often related to the pursuit of power, order and justice, usually in the context of globalization . It focuses not just on the relations between nation-states but also considers other transnational actors, like multinational corporations, terrorist groups, or non-governmental organizations. For example, it tries to explain events like 9/11 , the 2003 war in Iraq or the financial crisis of 2007–2008 . Various theories have been proposed in order to deal with
11040-441: The start of the twentieth century, Plato is well known for his theory of forms , which posits the existence of two different worlds: the sensible world and the intelligible world. The sensible world is the world we live in, filled with changing physical things we can see, touch and interact with. The intelligible world is the world of invisible, eternal, changeless forms like goodness, beauty, unity and sameness. Plato ascribes
11160-422: The survey. Informal or unorganized religions are especially difficult to count. There is no consensus among researchers as to the best methodology for determining the religiosity profile of the world's population. A number of fundamental aspects are unresolved: Religious traditions fall into super-groups in comparative religion , arranged by historical origin and mutual influence. Abrahamic religions originate in
11280-400: The term " cash value ": When he said that the whole meaning of a (clear) conception consists in the entire set of its practical consequences, he had in mind that a meaningful conception must have some sort of experiential "cash value," must somehow be capable of being related to some sort of collection of possible empirical observations under specifiable conditions. A statement's truthfulness
11400-400: The two are identical. This means that there is nothing to the world that does not belong to God and that there is nothing to God beyond what is found in the world. Panentheism constitutes a middle ground between theism and pantheism. Against theism, it holds that God and the world are interrelated and depend on each other. Against pantheism, it holds that there is no outright identity between
11520-424: The two. In philosophy, the term world has several possible meanings. In some contexts, it refers to everything that makes up reality or the physical universe . In others, it can mean have a specific ontological sense (see world disclosure ). While clarifying the concept of world has arguably always been among the basic tasks of Western philosophy , this theme appears to have been raised explicitly only at
11640-431: The universe besides spacetime: forms of energy or matter, like stars and particles, and laws of nature. World-conceptions in this field differ both concerning their notion of spacetime and of the contents of spacetime. The theory of relativity plays a central role in modern cosmology and its conception of space and time. A difference from its predecessors is that it conceives space and time not as distinct dimensions but as
11760-522: The whole world as one big wave function expressing the probability of finding particles in a given location. The world-concept plays a role in many modern theories of modality, sometimes in the form of possible worlds . A possible world is a complete and consistent way how things could have been. The actual world is a possible world since the way things are is a way things could have been. There are many other ways things could have been besides how they actually are. For example, Hillary Clinton did not win
11880-489: The word 'true' irrelatively, whereas the pragmatist always means 'true for him who experiences the workings.'" However, James responded to critics accusing him of relativism , skepticism , or agnosticism, and of believing only in relative truths. To the contrary, he supported an epistemological realism position. Pragmatism is a philosophical approach that seeks to both define truth and resolve metaphysical issues. William James demonstrates an application of his method in
12000-461: The world and our place in it, as is found in religions, is known as a worldview . Cosmogony is the field that studies the origin or creation of the world, while eschatology refers to the science or doctrine of the last things or of the end of the world. In various contexts, the term "world" takes a more restricted meaning associated, for example, with the Earth and all life on it, with humanity as
12120-489: The world around the time between 800 and 200 BCE. A third periodization is based on the relations between civilizations and societies. According to this paradigm, history can be divided into three periods in relation to the dominant region in the world: Middle Eastern dominance before 500 BCE, Eurasian cultural balance until 1500 CE and Western dominance since 1500 CE. Big history employs an even wider framework than world history by putting human history into
12240-411: The world as a whole, two are of special interest: existence monism/pluralism and priority monism/pluralism. Existence monism states that the world is the only concrete object there is. This means that all the concrete "objects" we encounter in our daily lives, including apples, cars and ourselves, are not truly objects in a strict sense. Instead, they are just dependent aspects of the world-object. Such
12360-420: The world based on its relation to God. Classical theism states that God is wholly distinct from the world. But the world depends for its existence on God, both because God created the world and because He maintains or conserves it. This is sometimes understood in analogy to how humans create and conserve ideas in their imagination, with the difference being that the divine mind is vastly more powerful. On such
12480-411: The world is contrasted with the mind as that which is represented by the mind. Theology conceptualizes the world in relation to God, for example, as God's creation, as identical to God, or as the two being interdependent. In religions , there is a tendency to downgrade the material or sensory world in favor of a spiritual world to be sought through religious practice. A comprehensive representation of
12600-459: The world is imposed by the mind on reality but lacks independent existence otherwise. A more radical idealist conception of the world can be found in Berkeley's subjective idealism , which holds that the world as a whole, including all everyday objects like tables, cats, trees and ourselves, "consists of nothing but minds and ideas". Different theological positions hold different conceptions of
12720-404: The world not just as a spatiotemporal collection of objects but as additionally incorporating various other relations between these objects. These relations include, for example, indication-relations that help us anticipate one object given the appearances of another object and means-end-relations or functional involvements relevant for practical concerns. In philosophy of mind , the term "world"
12840-512: The world of football, the world of experience or the Asian world. But at the same time, worlds are usually defined as all-inclusive totalities. This seems to contradict the very idea of a plurality of worlds since if a world is total and all-inclusive then it cannot have anything outside itself. Understood this way, a world can neither have other worlds besides itself or be part of something bigger. One way to resolve this paradox while holding onto
12960-538: The world. The corresponding forms of pluralism state that the world is complex in the sense that it is made up of concrete, independent objects. Scientific cosmology can be defined as the science of the universe as a whole. In it, the terms " universe " and " cosmos " are usually used as synonyms for the term "world". One common definition of the world/universe found in this field is as "[t]he totality of all space and time; all that is, has been, and will be". Some definitions emphasize that there are two other aspects to
13080-418: Was 18 years old. There is suspicion that he fled to America because his family tried to force him into the ministry. After traveling to America with no money left, he found a job at a store as a clerk. After continuously working, he was able to own the store himself. As he traveled west to find more job opportunities, he was involved in various jobs such as the salt industry and the Erie Canal project. After being
13200-672: Was a synthesis of correspondence theory of truth and coherence theory of truth , with an added dimension. Truth is verifiable to the extent that thoughts and statements correspond with actual things, as well as the extent to which they "hang together", or cohere, as pieces of a puzzle might fit together; these are in turn verified by the observed results of the application of an idea to actual practice. The most ancient parts of truth … also once were plastic. They also were called true for human reasons. They also mediated between still earlier truths and what in those days were novel observations. Purely objective truth, truth in whose establishment
13320-480: Was also not what he wanted to do, he then announced he was going to specialize in the nervous system and psychology. James then switched in 1861 to scientific studies at the Lawrence Scientific School of Harvard College . In his early adulthood, James suffered from a variety of physical ailments, including those of the eyes, back, stomach, and skin. He was also tone deaf . He was subject to
13440-472: Was an American philosopher and psychologist, and the first educator to offer a psychology course in the United States. James is considered to be a leading thinker of the late 19th century, one of the most influential philosophers of the United States , and the "Father of American psychology." Along with Charles Sanders Peirce , James established the philosophical school known as pragmatism , and
13560-418: Was anxious to uncover what true beliefs amounted to in human life, what their "cash value" was, and what consequences they led to. A belief was not a mental entity which somehow mysteriously corresponded to an external reality if the belief were true. Beliefs were ways of acting with reference to a precarious environment, and to say they were true was to say they were efficacious in this environment. In this sense
13680-432: Was appointed instructor in physiology for the spring 1873 term, instructor in anatomy and physiology in 1873, assistant professor of psychology in 1876, assistant professor of philosophy in 1881, full professor in 1885, endowed chair in psychology in 1889, return to philosophy in 1897, and emeritus professor of philosophy in 1907. James studied medicine, physiology, and biology, and began to teach in those subjects, but
13800-701: Was buried in the family plot in Cambridge Cemetery, Cambridge, Massachusetts . He was one of the strongest proponents of the school of functionalism in psychology and of pragmatism in philosophy. He was a founder of the American Society for Psychical Research , as well as a champion of alternative approaches to healing. In 1884 and 1885 he became president of the British Society for Psychical Research for which he wrote in Mind and in
13920-417: Was clarified to mean Judaism and Islam ; along with paganism , this created a fourfold classification which spawned such works as John Toland 's Nazarenus, or Jewish, Gentile, and Mahometan Christianity , which represented the three Abrahamic religions as different "nations" or sects within religion itself, the "true monotheism ." Daniel Defoe described the original definition as follows: "Religion
14040-638: Was drawn to the scientific study of the human mind at a time when psychology was constituting itself as a science. James's acquaintance with the work of figures like Hermann Helmholtz in Germany and Pierre Janet in France facilitated his introduction of courses in scientific psychology at Harvard University . He taught his first experimental psychology course at Harvard in the 1875–1876 academic year. During his Harvard years, James joined in philosophical discussions and debates with Charles Peirce , Oliver Wendell Holmes , and Chauncey Wright that evolved into
14160-479: Was followed by an expansion that allowed the universe to sufficiently cool down for the formation of subatomic particles and later atoms. These initial elements formed giant clouds, which would then coalesce into stars and galaxies. Non-scientific creation myths are found in many cultures and are often enacted in rituals expressing their symbolic meaning. They can be categorized concerning their contents. Types often found include creation from nothing, from chaos or from
14280-557: Was increasingly afflicted with cardiac pain during his last years. It worsened in 1909 while he worked on a philosophy text (unfinished but posthumously published as Some Problems in Philosophy ). James sailed to Europe in the spring of 1910 to take experimental treatments for his heart ailment that proved unsuccessful, and returned home on August 18. His heart failed on August 26, 1910, at his home in Chocorua, New Hampshire . He
14400-485: Was still a child, setting a pattern that resulted in thirteen more European journeys during his life. James wished to pursue painting, his early artistic bent led to an apprenticeship in the studio of William Morris Hunt in Newport, Rhode Island , but his father urged him to become a physician instead. Since this did not align with James's interests, he stated that he wanted to specialize in physiology. Once he figured this
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