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107-664: He died in 812CE. Warsh 'an Naafi' is one of the main canonical methods of reciting the Qur'an . The recitations of the Quran, known in Arabic as Qira'at , are conducted under the rules of the Tajwid Science. It is attributed to Imam Warsh who in turn got it from his teacher Nafi‘ al-Madani who was one of the transmitters of the seven recitations. The recitation of Warsh 'an Naafi' is one of two major recitation traditions. The second

214-610: A Muslim . The Sunni scholar ibn Hajar al-Asqalani (d. 852 H) said, The most correct of what I have come across is that a Sahâbî (Companion) is one who met the Prophet Muhammad, peace be upon him, whilst believing in him, and died as a Muslim. So, that includes the one who remained with him for a long or a short time, and those who narrated from him and those who did not, and those who saw him but did not sit with him and those who could not see him due to blindness. Anyone who died after rejecting Islam and becoming an apostate

321-511: A Muslim and were physically in his presence. Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other important matters in Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators ( asānīd ), was the basis of the developing Islamic tradition . From

428-551: A bell" and A'isha reported, "I saw the Prophet being inspired Divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over)." Muhammad's first revelation, according to the Quran, was accompanied with a vision. The agent of revelation is mentioned as the "one mighty in power," the one who "grew clear to view when he was on the uppermost horizon. Then he drew nigh and came down till he

535-500: A bodily resurrection . In the Quran belief in the afterlife is often referred in conjunction with belief in God: "Believe in God and the last day" emphasizing what is considered impossible is easy in the sight of God. A number of suras such as 44, 56, 75, 78, 81 and 101 are directly related to the afterlife and warn people to be prepared for the "imminent" day referred to in various ways. It

642-487: A book of guidance for humankind ( 2:185 ). It sometimes offers detailed accounts of specific historical events, and it often emphasizes the moral significance of an event over its narrative sequence. Supplementing the Quran with explanations for some cryptic Quranic narratives, and rulings that also provide the basis for Islamic law in most denominations of Islam, are hadiths —oral and written traditions believed to describe words and actions of Muhammad. During prayers ,

749-472: A direct translation of the text. The word qur'ān appears about 70 times in the Quran itself, assuming various meanings. It is a verbal noun ( maṣdar ) of the Arabic verb qara'a ( قرأ ‎ ) meaning 'he read' or 'he recited'. The Syriac equivalent is qeryānā ( ܩܪܝܢܐ ), which refers to 'scripture reading' or 'lesson'. While some Western scholars consider the word to be derived from

856-455: A modern field of academic research known as Quranic studies . Muslims believe the Quran was orally revealed by God to the final Islamic prophet Muhammad through the angel Gabriel incrementally over a period of some 23 years, beginning on the Night of Power , when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle ,

963-409: A possessed man, a soothsayer , or a magician since his experiences were similar to those claimed by such figures well known in ancient Arabia . Welch additionally states that it remains uncertain whether these experiences occurred before or after Muhammad's initial claim of prophethood. The Quran describes Muhammad as " ummi ", which is traditionally interpreted as 'illiterate', but the meaning

1070-464: A proof of his prophethood , and the culmination of a series of divine messages starting with those revealed to the first Islamic prophet Adam , including the Islamic holy books of the Torah , Psalms , and Gospel . The Quran is believed by Muslims to be God's own divine speech providing a complete code of conduct across all facets of life. This has led Muslim theologians to fiercely debate whether

1177-453: A ransom [as substitute] of feeding poor people..." Other variants that go beyond orthography include : Another major difference between Hafs and Warsh recitation of the Quran is the pronunciation of the words. Modern Qurans have diacritical marks (known as Tashkil) and in some cases pronouncing the word differently could imply different meaning. Here are some examples: Qur%27an The Quran , also romanized Qur'an or Koran ,

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1284-631: A single folio of a very early Quran , dating back to 1370 years earlier, was discovered in the library of the University of Birmingham , England. According to the tests carried out by the Oxford University Radiocarbon Accelerator Unit, "with a probability of more than 95%, the parchment was from between 568 and 645". The manuscript is written in Hijazi script , an early form of written Arabic. This possibly

1391-522: A square is set up and the king or lord of the day ;( māliki yawmi-d-dīn ) comes and shows his shin; looks are fearful, are invited to prostration; but those invited in the past but stayed away, cannot do this.( Al-Qalam 42-43) Some researchers have no hesitation that many doomsday concepts, some of which are also used in the Quran, such as firdaws , kawthar , jahannam , maalik have come from foreign cultures through historical evolution . According to M. Shamsher Ali , there are around 750 verses in

1498-519: A surah dedicated to his mother Mary in the Quran. According to As-Saff 6, while he is a harbinger of Muhammad, Sunnis understand that Jesus continues to live in a sky layer , as in the stories of ascension , preaches that he will return to the earth near apocalypse , join the Mahdi , will pray behind him and then kill the False Messiah ( Dajjal ). While belief in God and obedience to

1605-507: Is Hafs 'an 'Asim . Imam Warsh (110-197AH) was born Uthman Ibn Sa‘id al-Qutbi in Egypt. He was called Warsh, a substance of milk, by his teacher Naafi' because he was light skinned. He learned his recitation from Naafi' at Medina . After finishing his education, he returned to Egypt where he became the senior reciter of the Quran. In the 10th century, the Muslim scholar Ibn Mujāhid canonized

1712-580: Is "a sign of the hour." Despite the uncertainty of the time is emphasized with the statement that it is only in the presence of God,(43:61) there is a rich eschatological literature in the Islamic world and doomsday prophecies in the Islamic world are heavily associated with "round" numbers. Said Nursi interpreted the expressions in the Quran and hadiths as metaphorical or allegorical symbolizations and benefited from numerological methods applied to some ayah/hadith fragments in his own prophecies. In

1819-584: Is "widespread and well-funded". Individuals connected with the movement include Abdul Majeed al-Zindani , who established the Commission on Scientific Signs in the Quran and Sunnah ; Zakir Naik , the Indian televangelist; and Adnan Oktar , the Turkish creationist. Ismail al-Faruqi and Taha Jabir Alalwani are of the view that any reawakening of the Muslim civilization must start with the Quran; however,

1926-732: Is 'the Day of Judgment,' 'the Last Day,' 'the Day of Resurrection,' or simply 'the Hour.' Less frequently it is 'the Day of Distinction', 'the Day of the Gathering' or 'the Day of the Meeting'. "Signs of the hour" in the Quran are a " Beast of the Earth " will arise (27:82); the nations Gog and Magog will break through their ancient barrier wall and sweep down to scourge the earth (21:96-97); and Jesus

2033-400: Is a great deal of Islamic pseudoscience attempting to reconcile this respect with religious beliefs. This is because, according to Edis, true criticism of the Quran is almost non-existent in the Muslim world. While Christianity is less prone to see its Holy Book as the direct word of God, fewer Muslims will compromise on this idea – causing them to believe that scientific truths must appear in

2140-413: Is a prominent prophet and messenger of God and the most frequently mentioned individual in the Quran, with his name being mentioned 136 times and his life being narrated and recounted more than that of any other prophet. Jesus is considered another important prophet with his fatherless birth,( 66:12 , 21:89 ) special with the expressions used for him, such as the "word" and "spirit" from God and

2247-463: Is a way and method of reciting the Qur'an was developed sometime afterwards. There are ten canonical recitations and they are not to be confused with ahruf. Shias recite the Quran according to the qira'at of Hafs on authority of ‘Asim , which is the prevalent qira'at in the Islamic world and believe that the Quran was gathered and compiled by Muhammad during his lifetime. It is claimed that

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2354-588: Is also used in the Arabic language for other scriptures, such as the Torah and the Gospels. The term mus'haf ('written work') is often used to refer to particular Quranic manuscripts but is also used in the Quran to identify earlier revealed books. Islamic tradition relates that Muhammad received his first revelation in 610 CE in the Cave of Hira on the Night of Power during one of his isolated retreats to

2461-453: Is approved because of its familiarity for a certain society and its antithesis munkar means what is disapproved because it is unknown and extraneous. It also affirms family life by legislating on matters of marriage, divorce, and inheritance. A number of practices, such as usury and gambling, are prohibited. The Quran is one of the fundamental sources of Islamic law ( sharia ). Some formal religious practices receive significant attention in

2568-406: Is claimed that the provisions and contents in sources such as the Quran and hadith, apart from general purposes , are contents that reflect the general understanding and practices of that period, and it is brought up to replace the sharia practices that pose problems in terms of today's ethic values with new interpretations . The doctrine of the last day and eschatology (the final fate of

2675-742: Is not considered as a companion. Those who saw him but held off believing in him until after his death are not considered ṣahābah, only tābiʻūn (if they saw the companions). According to Sunni scholars, Muslims of the past should be considered companions if they had any contact with Muhammad, and they were not liars or opposed to him and his teachings. If they saw him, heard him, or were in his presence even briefly, they are companions. All companions are assumed to be just ( ʻudul ) unless they are proven otherwise; that is, Sunni scholars do not believe that companions would lie or fabricate hadith unless they are proven liars, untrustworthy or opposed to Islam. Some Quranic references are important to Sunni Muslim views of

2782-535: Is rather more complex. Medieval commentators such as al-Tabari ( d.  923 ) maintained that the term induced two meanings: first, the inability to read or write in general; second, the inexperience or ignorance of the previous books or scriptures (but they gave priority to the first meaning). Muhammad's illiteracy was taken as a sign of the genuineness of his prophethood. For example, according to Fakhr al-Din al-Razi , if Muhammad had mastered writing and reading he possibly would have been suspected of having studied

2889-507: Is said to you that was not said to the messengers before you, that your lord has at his Command forgiveness as well as a most Grievous Penalty." Islam regards Abraham as a link in the chain of prophets that begins with Adam and culminates in Muhammad via Ishmael and mentioned in 35 chapters of the Quran , more often than any other biblical personage apart from Moses . Muslims regard him as an idol smasher, hanif , an archetype of

2996-547: Is seen in a number of passages, for example: "So when al-qur'ān is recited, listen to it and keep silent." The word may also assume the meaning of a codified scripture when mentioned with other scriptures such as the Torah and Gospel . The term also has closely related synonyms that are employed throughout the Quran. Each synonym possesses its own distinct meaning, but its use may converge with that of qur'ān in certain contexts. Such terms include kitāb ('book'), āyah ('sign'), and sūrah ('scripture');

3103-411: Is the central religious text of Islam , believed by Muslims to be a revelation directly from God ( Allāh ). It is organized in 114 chapters ( surah , pl. suwer ) which consist of individual verses ( āyah ). Besides its religious significance, it is widely regarded as the finest work in Arabic literature , and has significantly influenced the Arabic language . It is the object of

3210-499: The Banu Umayyah , selected Umar as the second caliph after the death of Abu Bakr and the other Anṣār and Muhajirun accepted him. Sunni Muslim scholars classified companions into many categories, based on a number of criteria. The hadith quoted above shows ranks of ṣaḥābah, tābi'īn, and tābi' at-tābi'īn. Al-Suyuti recognized eleven levels of companionship. The general involvement in military campaign with Muhammad by

3317-696: The Kitáb-i-Íqán , the primary theological work of the Baháʼí religion. According to the History of the Prophets and Kings , after the death of the Islamic prophet Muhammad, Abu Bakr , Umar and Abu Ubaydah ibn al-Jarrah and the Anṣār of Medina held consultations and selected Abu Bakr as the first caliph. Then Abd al-Rahman ibn Awf and Uthman , companion and son-in-law of Muhammad and also essential chief of

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3424-682: The Quraysh who were taken prisoners at the Battle of Badr regained their freedom after they had taught some of the Muslims the simple writing of the time. Thus a group of Muslims gradually became literate . As it was initially spoken, the Quran was recorded on tablets, bones, and the wide, flat ends of date palm fronds. Most suras (also usually transliterated as Surah) were in use amongst early Muslims since they are mentioned in numerous sayings by both Sunni and Shia sources, relating Muhammad's use of

3531-554: The Uthmanic codex , which is generally considered the archetype of the Quran known today. There are, however, variant readings , with some differences in meaning. The Quran assumes the reader's familiarity with major narratives recounted in the Biblical and apocryphal texts . It summarizes some, dwells at length on others and, in some cases, presents alternative accounts and interpretations of events. The Quran describes itself as

3638-403: The Uthmanic codex . That text became the model from which copies were made and promulgated throughout the urban centers of the Muslim world, and other versions are believed to have been destroyed. and the six other ahruf of the Qur'an fell out of use. The present form of the Quran text is accepted by Muslim scholars to be the original version compiled by Abu Bakr. Qira'at which

3745-526: The bismillahs are counted separately. According to one estimate the Quran consists of 77,430 words, 18,994 unique words, 12,183 stems , 3,382 lemmas and 1,685 roots . Companions of the Prophet The Companions of the Prophet ( Arabic : اَلصَّحَابَةُ , romanized :  aṣ-ṣaḥāba , lit.   'the companions') were the disciples and followers of Muhammad who saw or met him during his lifetime, while being

3852-536: The consultation of companions about the successor of Muhammad, Shi'i scholars, therefore, deprecate hadith believed to have been transmitted from alleged unjust companions and place much more reliance on hadith believed to have been related by Muhammad's family members, the Ahl al-Bayt , and by the companions who supported Ali . The Shia claim that Muhammad announced his successor during his lifetime at Da'wat Dhu al-Ashira, then many times during his prophethood and finally at

3959-554: The culture of Arabs and many nations in their historical neighbourhoods, especially Judeo-Christian stories , are included in the Quran with small allusions, references or sometimes small narratives such as jannāt ʿadn , jahannam , Seven sleepers , Queen of Sheba etc. However, some philosophers and scholars such as Mohammed Arkoun , who emphasize the mythological content of the Quran, are met with rejectionist attitudes in Islamic circles. The stories of Yusuf and Zulaikha , Moses , Family of Amram (parents of Mary according to

4066-485: The event of Ghadir Khumm . Shias consider that any hadith where Muhammad is claimed to have absolved all ṣaḥābah from sin is a false report by those who opposed the Ahl al-Bayt. Once a male or female Muslim has seen Muhammad only for a short time, no matter whether he/she is a child or an adult, he/she is called a Sahaba with the proviso of dying with as a believer; the same rule applies to blind Muslims who have talked with

4173-704: The Badriyyun who fought at the Battle of Badr . Two important groups among the companions are the Muhajirun "migrants", those who had faith in Muhammad when he began to preach in Mecca and who departed with him when he was persecuted there, and the Ansar , the people of Medina who welcomed Muhammad and his companions and stood as their protectors. Lists of prominent companions usually include 50 or 60 names of

4280-462: The Bible conveyed from any source are called Israʼiliyyat and are met with suspicion. The provisions that might arise from them, (such as the consumption of wine ) could only be "abrogated provisions" ( naskh ). The guidance of the Quran and Muhammad is considered absolute, universal and will continue until the end of time . However, today, this understanding is questioned in certain circles, it

4387-774: The Flood , struggle of Abraham with Nimrod , sacrifice of his son occupy a wide place in the Quran. The central theme of the Quran is monotheism . God is depicted as living, eternal, omniscient and omnipotent (see, e.g., Quran 2:20 , 2:29 , 2:255 ). God's omnipotence appears above all in his power to create. He is the creator of everything, of the heavens and the earth and what is between them (see, e.g., Quran 13:16 , 2:253 , 50:38 , etc.). All human beings are equal in their utter dependence upon God, and their well-being depends upon their acknowledging that fact and living accordingly. The Quran uses cosmological and contingency arguments in various verses without referring to

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4494-710: The Mu'tazilites preferring to restrict it. The Shia as well as some Sunni scholars like Javed Ahmad Ghamidi and Amin Ahsan Islahi follow a stricter definition, believing that not every Muslim who met Muhammad should be considered a companion. In their view, the Qurʻan requires companions to demonstrate a high level of faith; thus, only those individuals who had substantial contact with Muhammad should be considered, e.g., those that lived with him, took part in military campaigns, or proselytized. This stricter definition means that

4601-435: The Qur'an as a crime of apostasy punishable by death under sharia , it seemed impossible to conduct studies on the Qur'an that went beyond textual criticism . Until the early 1970s, non-Muslim scholars of Islam —while not accepting traditional explanations for divine intervention— accepted the above-mentioned traditional origin story in most details. University of Chicago professor Fred Donner states that: [T]here

4708-407: The Qur'an was revealed to Muhammad in seven different ahruf (meaning letters; however, it could mean dialects, forms, styles or modes). Most Islamic scholars agree that these different ahruf are the same Qur'an revealed in seven different Arabic dialects and that they do not change the meaning of the Qur'an, the purpose of which was to make the Qur'an easy for recitation and memorization among

4815-500: The Quran and is an important part of Islamist / jihadist indoctrination today, as well as Shiite teachings, hence ma'ruf and munkar should be the key words in understanding the Quran in moral terms as a duty that the Quran imposes on believers. Although a common translation of the phrase is " Enjoining good and forbidding evil ", the words used by Islamic philosophy determining good and evil in discourses are " husn " and "qubh". The word ma’ruf literally means "known" or what

4922-400: The Quran as a call to Islam, the making of prayer and the manner of recitation. However, the Quran did not exist in book form at the time of Muhammad's death in 632 at age 61–62. There is agreement among scholars that Muhammad himself did not write down the revelation. Sahih al-Bukhari narrates Muhammad describing the revelations as, "Sometimes it is (revealed) like the ringing of

5029-515: The Quran became popularized as ijaz (miracle) literature, also called " Bucailleism ", and began to be distributed through Muslim bookstores and websites. The movement contends that the Quran abounds with "scientific facts" that appeared centuries before their discovery and promotes Islamic creationism . According to author Ziauddin Sardar , the ijaz movement has created a "global craze in Muslim societies", and has developed into an industry that

5136-522: The Quran dealing with natural phenomena and many verses of the Quran ask mankind to study nature, and this has been interpreted to mean an encouragement for scientific inquiry, and of the truth. Some include, "Travel throughout the earth and see how He brings life into being" ( Q29:20 ), "Behold in the creation of the heavens and the earth, and the alternation of night and day, there are indeed signs for men of understanding ..." ( Q3:190 ) The astrophysicist Nidhal Guessoum writes: "The Qur'an draws attention to

5243-407: The Quran including the salat and fasting in the month of Ramadan . As for the manner in which the prayer is to be conducted, the Quran refers to prostration . The term chosen for charity, zakat , literally means purification implies that it is a self-purification. In fiqh , the term fard is used for clear imperative provisions based on the Quran. However, it is not possible to say that

5350-456: The Quran is recited only in Arabic. Someone who has memorized the entire Quran is called a hafiz . Ideally, verses are recited with a special kind of prosody reserved for this purpose called tajwid . During the month of Ramadan, Muslims typically complete the recitation of the whole Quran during tarawih prayers. In order to extrapolate the meaning of a particular Quranic verse, Muslims rely on exegesis , or commentary rather than

5457-418: The Quran was " created or uncreated ." According to tradition, several of Muhammad's companions served as scribes, recording the revelations. Shortly after Muhammad's death, the Quran was compiled on the order of the first caliph Abu Bakr ( r.  632–634 ) by the companions, who had written down or memorized parts of it. Caliph Uthman ( r.  644–656 ) established a standard version, now known as

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5564-505: The Quran were considered mutashabihat -"no one knows its interpretation except God" (Quran 3:7 )- by later scholars stating that God was free from resemblance to humans in any way. In Islam, God speaks to people called prophets through a kind of revelation called wahy , or through angels .( 42:51 ) nubuwwah ( Arabic : نبوة 'prophethood') is seen as a duty imposed by God on individuals who have some characteristics such as intelligence, honesty, fortitude and justice: "Nothing

5671-594: The Quran) and mysterious hero Dhul-Qarnayn ("the man with two horns") who built a barrier against Gog and Magog that will remain until the end of time are more detailed and longer stories. Apart from semi-historical events and characters such as King Solomon and David , about Jewish history as well as the exodus of the Israelites from Egypt , tales of the hebrew prophets accepted in Islam , such as Creation ,

5778-414: The Quran. The Quran consists of 114 chapters of varying lengths, known as a sūrah . Each sūrah consists of verses, known as āyāt , which originally means a 'sign' or 'evidence' sent by God. The number of verses differs from sūrah to sūrah. An individual verse may be just a few letters or several lines. The total number of verses in the most popular Hafs Quran is 6,236; however, the number varies if

5885-462: The Quran. Muslim critics of the movement include Indian Islamic theologian Maulana Ashraf ‘Ali Thanvi , Muslim historian Syed Nomanul Haq , Muzaffar Iqbal , president of Center for Islam and Science in Alberta, Canada, and Egyptian Muslim scholar Khaled Montaser. Taner Edis wrote many Muslims appreciate technology and respect the role that science plays in its creation. As a result, he says there

5992-465: The Qurʻan and the hadith of the Cloak . Shia Muslims believe that some of the companions are accountable for the loss of the caliphate by Ali 's family. As verses 30-33 from Al-Aḥzāb , Shias believe their argument that one must discriminate between the virtues of the companions by verses relating to Muhammad's wives. The Baháʼí Faith recognizes the companions of Muhammad. They are mentioned in

6099-569: The Shia consider each ṣaḥābiyy differently, depending on what they accomplished. They do not accept that the testimony of nearly all ṣaḥābah are an authentic part of the chain of narrators for a hadith. The Shia further argue that the righteousness of ṣaḥābah can be assessed by their loyalty towards Muhammad's family after his death, and they accept hadith from the Imams of the Ahl al-Bayt , believing them to be cleansed from sin through their interpretation of

6206-510: The Shia had more than 1,000 hadiths ascribed to the Shia Imams which indicate the distortion of the Quran and according to Etan Kohlberg, this belief about Quran was common among Shiites in the early centuries of Islam. In his view, Ibn Babawayh was the first major Twelver author "to adopt a position identical to that of the Sunnis " and the change was a result of the "rise to power of

6313-613: The Sunni ' Abbasid caliphate ," whence belief in the corruption of the Quran became untenable vis-a-vis the position of Sunni "orthodoxy". Alleged distortions have been carried out to remove any references to the rights of Ali, the Imams and their supporters and the disapproval of enemies, such as Umayyads and Abbasids. Other personal copies of the Quran might have existed including Ibn Mas'ud 's and Ubay ibn Ka'b 's codex, none of which exist today. Since Muslims could regard criticism of

6420-493: The Syriac, the majority of Muslim authorities hold the origin of the word is qara'a itself. Regardless, it had become an Arabic term by Muhammad's lifetime. An important meaning of the word is the 'act of reciting', as reflected in an early Quranic passage: "It is for Us to collect it and to recite it ( qur'ānahu )." In other verses, the word refers to 'an individual passage recited [by Muhammad]'. Its liturgical context

6527-567: The apocalyptic scenes, clues are included regarding the nature, structure and dimensions of the celestial bodies as perceived in the Quran: While the stars are lamps illuminating the sky in ordinary cases, turns into stones ( Al-Mulk 1-5) or (shahap; meteor, burning fire) ( al-Jinn 9) thrown at demons that illegally ascend to the sky; When the time of judgment comes, they spill onto the earth, but this does not mean that life on earth ends; People run left and right in fear.( At-Takwir 1-7) Then

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6634-596: The biggest obstacle on this route is the "centuries old heritage of tafseer and other disciplines which inhibit a "universal conception" of the Quran's message. Author Rodney Stark argues that Islam's lag behind the West in scientific advancement after (roughly) 1500 AD was due to opposition by traditional ulema to efforts to formulate systematic explanation of natural phenomenon with " natural laws ." He claims that they believed such laws were blasphemous because they limit "God's freedom to act" as He wishes. Enthusiasts of

6741-488: The book in one volume so that it could be preserved. Zayd ibn Thabit ( d.  655 ) was the person to collect the Quran since "he used to write the Divine Inspiration for Allah's Apostle". Thus, a group of scribes, most importantly Zayd, collected the verses and produced a hand-written manuscript of the complete book. The manuscript according to Zayd remained with Abu Bakr until he died. Zayd's reaction to

6848-479: The books of the ancestors. Some scholars such as W. Montgomery Watt prefer the second meaning of ummi —they take it to indicate unfamiliarity with earlier sacred texts. The final verse of the Quran was revealed on the 18th of the Islamic month of Dhu al-Hijjah in the year 10 A.H. , a date that roughly corresponds to February or March 632. The verse was revealed after the Prophet finished delivering his sermon at Ghadir Khumm . According to Islamic tradition,

6955-433: The danger of conjecturing without evidence ( And follow not that of which you have not the knowledge of... 17:36 ) and in several different verses asks Muslims to require proofs ( Say: Bring your proof if you are truthful 2:111 )." He associates some scientific contradictions that can be seen in the Quran with a superficial reading of the Quran. Starting in the 1970s and 80s, the idea of presence of scientific evidence in

7062-487: The date of writing of the text. For example, sources based on some archaeological data give the construction date of Masjid al-Haram , an architectural work mentioned 16 times in the Quran, as 78 AH an additional finding that sheds light on the evolutionary history of the Quran mentioned, which is known to continue even during the time of Hajjaj , in a similar situation that can be seen with al-Aksa , though different suggestions have been put forward to explain. In 2015,

7169-500: The different Arab tribes . While Sunni Muslims believe in the seven ahruf , some Shia reject the idea of seven Qur'anic variants. A common misconception is that The seven ahruf and the Qira'at are the same. Following Muhammad's death in 632, a number of his companions who memorized the Quran were killed in the Battle of al-Yamama by Musaylima . The first caliph, Abu Bakr ( r.  632–634 ), subsequently decided to collect

7276-429: The dominant tradition over the lifetime of Muhammad c.  570 to 632 CE and used as evidence to support conventional wisdom and to refute the revisionists' views that expresses findings and views different from the traditional approach to the early history of the Quran and Islam . The Quranic content is concerned with basic Islamic beliefs including the existence of God and the resurrection . Narratives of

7383-586: The early prophets , ethical and legal subjects, historical events of Muhammad's time, charity and prayer also appear in the Quran. The Quranic verses contain general exhortations regarding right and wrong and historical events are related to outline general moral lessons. The style of the Quran has been called " allusive ", with commentaries needed to explain what is being referred to—"events are referred to, but not narrated; disagreements are debated without being explained; people and places are mentioned, but rarely named." While tafsir in Islamic sciences expresses

7490-488: The effort to understand the implied and implicit expressions of the Quran, fiqh refers to the efforts to expand the meaning of expressions , especially in the verses related to the provisions , as well as understanding it. Quranic studies state that, in the historical context, the content of the Quran is related to Rabbinic , Jewish-Christian , Syriac Christian and Hellenic literature, as well as pre-Islamic Arabia . Many places, subjects and mythological figures in

7597-539: The existence and unity of God , they may have adopted different attitudes that have changed and developed throughout history regarding his nature (attributes) , names and relationship with creation. Rabb is an Arabic word to refers to God meaning Lord and the Quran cites in several places as in the Al-Fatiha ; "All Praise and Gratitude is due to God, Lord of all the Universe". Mustafa Öztürk points out that

7704-502: The first Muslims believed that this god lived in the sky with the following words of Ahmad Ibn Hanbal : "Whoever says that Allah is everywhere is a heretic, an infidel. He should be invited to repent, but if he does not, be killed." This understanding changes later and gives way to the understanding that "God cannot be assigned a place and He is everywhere." Also actions and attributes suh as coming, going, sitting, satisfaction, anger and sadness etc. similar to humans used for this God in

7811-451: The holy book. In 1983, Keith L. Moore , had a special edition published of his widely used textbook on Embryology ( The Developing Human: Clinically Oriented Embryology ), co-authored by Abdul Majeed al-Zindani with Islamic Additions, interspersed pages of "embryology-related Quranic verse and hadith" by al-Zindani into Moore's original work. Ali A. Rizvi studying the textbook of Moore and al-Zindani found himself "confused" by "why Moore

7918-436: The latter two terms also denote units of revelation. In the large majority of contexts, usually with a definite article ( al- ), the word is referred to as the waḥy ('revelation'), that which has been "sent down" ( tanzīl ) at intervals. Other related words include: dhikr ('remembrance'), used to refer to the Quran in the sense of a reminder and warning; and ḥikmah ('wisdom'), sometimes referring to

8025-418: The manuscripts, which he dated to the early part of the 8th century. Puin has noted unconventional verse orderings, minor textual variations, and rare styles of orthography, and suggested that some of the parchments were palimpsests which had been reused. Puin believed that this implied an evolving text as opposed to a fixed one. It is also possible that the content of the Quran itself may provides data regarding

8132-542: The material" Abu Bakr worked with "had already been assembled", which since he was the first caliph, would mean they were collected when Muhammad was still alive. Around the 650s, the Islamic expansion beyond the Arabian Peninsula and into Perisa , the Levant and North Africa , as well as the use of the seven ahruf , had caused some confusion and differences in the pronunciation of the Qur'an, and conflict

8239-402: The mountains. Thereafter, he received revelations over a period of 23 years. According to hadith (traditions ascribed to Muhammad) and Muslim history , after Muhammad and his followers immigrated to Medina and formed an independent Muslim community, he ordered many of his companions to recite the Quran and to learn and teach the laws, which were revealed daily. It is related that some of

8346-416: The movement argue that among the miracles found in the Quran are "everything, from relativity , quantum mechanics , Big Bang theory , black holes and pulsars , genetics , embryology , modern geology , thermodynamics , even the laser and hydrogen fuel cells ". Zafar Ishaq Ansari terms the modern trend of claiming the identification of "scientific truths" in the Quran as the "scientific exegesis" of

8453-620: The people thought to be most closely associated with Muhammad. However, there were clearly many others who had some contact with Muhammad, and many of those names and biographies were recorded in religious reference texts such as ibn Sa'd 's early Book of the Major Classes . Al-Qurtubi 's Istīʻāb fī maʻrifat al-Aṣhāb (d. 1071 CE) consists of 2770 biographies of male and 381 biographies of female ṣaḥābah. According to an observation in al-Qastallani 's Al-Muwahib al-Ladunniyyah , an untold number of persons had already converted to Islam by

8560-491: The perfect Muslim, and revered prophet and builder of the Kaaba in Mecca. The Quran consistently refers to Islam as 'the religion of Abraham' ( millat Ibrahim ). Besides Isaac and Jacob , Abraham is commonly considered an ideal father by Muslims. In Islam, Eid-al-Adha is celebrated to commemorate Abraham's attempt to sacrifice his son by surrendering in line with his dream,( As-Saaffat ; 100–107) which he accepted as

8667-502: The prophets (Khidr-Moses story Quran 18:65–82 ) and even employ jinn (Dhulqarnayn). Those who "spend their wealth" on people who are in need because they devoted their lives to the way of Allah and whose situation is unknown because they are ashamed to ask, will be rewarded by Allah. ( Al Baqara ; 272-274) In the story of Qārūn , the person who avoids searching for the afterlife with his wealth and becomes arrogant will be punished, arrogance befits only God. ( Al Mutakabbir ) Characters of

8774-427: The prophets are the main emphasis in the prophetic stories, there are also non-prophetic stories in the Quran that emphasize the importance of humility and having profound-inner knowledge ( hikmah ) besides trusting in God. This is the main theme in the stories of Khidr , Luqman and Dhulqarnayn. According to the later ascriptions to these stories, it is possible for those with this knowledge and divine support to teach

8881-403: The recitational tradition of Medina. The Warsh 'an Naafi' recitation of the Quran differs from Hafs 'an Asim in orthography . The majority of differences do not affect the meaning. Yet in some cases the differences change the implications of the verse. In verse 2:184 Hafs recites the verse to be "... a ransom [as substitute] of feeding a poor person...". On the other hand, Warsh reads it "...

8988-404: The relevant verses are understood in the same way by all segments of Islamic commentators; For example, Hanafis accept 5 daily prayers as fard. However, some religious groups such as Quranists and Shiites , who do not doubt that the Quran existing today is a religious source, infer from the same verses that it is clearly ordered to pray 2 or 3 times, not 5 times. About six verses adress to

9095-409: The revelation or part of it. The Quran describes itself as 'the discernment' ( al-furqān ), 'the mother book' ( umm al-kitāb ), 'the guide' ( huda ), 'the wisdom' ( hikmah ), 'the remembrance' ( dhikr ), and 'the revelation' ( tanzīl ; 'something sent down', signifying the descent of an object from a higher place to lower place). Another term is al-kitāb ('The Book'), though it

9202-539: The reverence due to all companions; It sometimes admonishes them, as when Aisha , wife of Muhammad and daughter of the first Sunni caliph Abu Bakr , was accused of infidelity. Differing views on the definition of a companion were also influenced by the debate between the Traditionalists and the Muʿtazila with the traditionalists preferring to extend the definition to as many people as possible and

9309-652: The seven readings of the Quran including Warsh 'an Naafi'. However, only the transmission of Asim and Warsh remains influential. The Warsh 'an Naafi' recitation became widespread in North Africa, in large part because it was the preferred recitation of Imam Malik ibn Anas, whose Maliki school of jurisprudence predominated in that region of the world. In Medieval times, it was the main Quranic recitation in Islamic Iberia . The Warsh 'an Naafi' transmission represents

9416-406: The standard copy from her. According to historian Michael Cook , early Muslim narratives about the collection and compilation of the Quran sometimes contradict themselves: "Most ... make Uthman little more than an editor, but there are some in which he appears very much a collector, appealing to people to bring him any bit of the Quran they happen to possess." Some accounts also "suggest that in fact

9523-477: The stories can be closed-mythical, (khidr) demi-mythologic or combined characters, and it can also be seen that they are Islamized. While some believe he was a prophet, some researchers equate Luqman with the Alcmaeon of Croton or Aesop . Commanding ma’ruf and forbidding munkar (Ar. ٱلْأَمْرُ بِٱلْمَعْرُوفِ وَٱلنَّهْيُ عَنِ ٱلْمُنْكَرِ) is repeated or referred to in nearly 30 verses in different contexts in

9630-408: The task and the difficulties in collecting the Quranic material from parchments, palm-leaf stalks, thin stones (collectively known as suhuf , any written work containing divine teachings) and from men who knew it by heart is recorded in earlier narratives. In 644, Muhammad's widow Hafsa bint Umar was entrusted with the manuscript until the third caliph, Uthman ( r.  644–656 ), requested

9737-447: The terms to prove the existence of God . Therefore, the universe is originated and needs an originator, and whatever exists must have a sufficient cause for its existence. Besides, the design of the universe is frequently referred to as a point of contemplation: "It is He who has created seven heavens in harmony. You cannot see any fault in God's creation; then look again: Can you see any flaw?" Even though Muslims do not doubt about

9844-530: The text has been washed off to make the parchment reusable again—a practice which was common in ancient times due to the scarcity of writing material. However, the faint washed-off underlying text ( scriptio inferior ) is still barely visible. Studies using radiocarbon dating indicate that the parchments are dated to the period before 671 CE with a 99 percent probability. The German scholar Gerd R. Puin has been investigating these Quran fragments for years. His research team made 35,000 microfilm photographs of

9951-458: The text of the Quran have ceased to be transmitted, some still are. There has been no critical text produced on which a scholarly reconstruction of the Quranic text could be based. In 1972, in a mosque in the city of Sana'a , Yemen , manuscripts "consisting of 12,000 pieces" were discovered that were later proven to be the oldest Quranic text known to exist at the time. The Sana'a manuscripts contain palimpsests , manuscript pages from which

10058-622: The time Muhammad died. There were 10,000 by the time of the Conquest of Mecca and 70,000 during the Expedition of Tabuk in 630. Some Muslims assert that they were more than 200,000 in number: it is believed that 124,000 pilgrims witnessed the Farewell Sermon Muhammad delivered after making Farewell Pilgrimage to Mecca. The most widespread definition of a companion is someone who met Muhammad, believed in him, and died

10165-482: The traditions ( hadith ) of the life of Muhammad and his companions are drawn the Muslim way of life ( sunnah ), the code of conduct ( sharia ) it requires, and Islamic jurisprudence ( fiqh ). The two largest Islamic denominations , the Sunni and Shia , take different approaches to weighing the value of the companions' testimonies, have different hadith collections and, as a result, have different views about

10272-457: The universe) may be considered the second great doctrine of the Quran. It is estimated that approximately one-third of the Quran is eschatological, dealing with the afterlife in the next world and with the day of judgment at the end of time. The Quran does not assert a natural immortality of the human soul , since man's existence is dependent on the will of God: when he wills, he causes man to die; and when he wills, he raises him to life again in

10379-459: The verb صَحِبَ meaning "accompany", "keep company with", "associate with". "Al-ṣaḥāba" is definite plural; the indefinite singular is masculine صَحَابِيٌّ ( ṣaḥābiyy ), feminine صَحَابِيَّةٌ ( ṣaḥābiyyah ). In Islam, companions of Muhammad are classified into categories including the Muhajirun who accompanied Muhammad from Mecca to Medina , the Ansar who lived in Medina, and

10486-638: The way a woman should dress when walk in public; Muslim scholars have differed as how to understand these verses, with some stating that a Hijab is a command ( fard ) to be fulfilled and others say simply not. Research shows that the rituals in the Quran, along with laws such as qisas and tax ( zakat ), developed as an evolution of pre-Islamic Arabian rituals. Arabic words meaning pilgrimage ( hajj ), prayer ( salāt ) and charity (zakāt) can be seen in pre-Islamic Safaitic-Arabic inscriptions, and this continuity can be observed in many details, especially in hajj and umrah . Whether temporary marriage , which

10593-485: The will of God. In Judaism, the story is perceived as a narrative designed to replace child sacrifice with animal sacrifice in general or as a metaphor describing "sacrific[ing one's] animalistic nature", Orthodox Islamic understanding considers animal sacrifice as a mandatory or strong sunnah for Muslims who meet certain conditions, on a certain date determined by the Hijri calendar every year. In Islam, Moses

10700-468: The ṣaḥāba was highlighted by the third generation scholar named Ibn al-Mubarak , who was once asked to choose between Mu'awiya ibn Abi Sufyan , who was a companion, and Umar ibn 'Abd al-'Aziz , who was famous for his piety. Ibn al-Mubarak simply responded: " ...dust particles in Mu'awiya's nose (while fighting in Hunayn under Muhammad) were better than six hundred Umar (ibn 'Abd al-'Aziz)..." Following

10807-451: The ṣaḥābah. The second generation of Muslims after the ṣaḥāba, born after the death of Muhammad, who knew at least one ṣaḥāba, are called Tābi'ūn (also "the successors"). The third generation of Muslims after the Tābi'ūn , who knew at least one Tābi , are called tābi' al-tābi'īn . The three generations make up the salaf of Islam. The term sahaba means "companions" and derives from

10914-557: Was (distant) two bows' length or even nearer." The Islamic studies scholar Welch states in the Encyclopaedia of Islam that he believes the graphic descriptions of Muhammad's condition at these moments may be regarded as genuine, because he was severely disturbed after these revelations. According to Welch, these seizures would have been seen by those around him as convincing evidence for the superhuman origin of Muhammad's inspirations. However, Muhammad's critics accused him of being

11021-520: Was a pre-Islamic Arabic tradition and was widely practiced among Muslims during the lifetime of Muhammad, was abolished in Islam is also an area where Sunni and Shiite understandings conflict as well as the translation / interpretation of the related verse Quran 4:24 and ethical - religious problems regarding it. Although it is believed in Islam that the pre-Islamic prophets provided general guidance and that some books were sent down to them, their stories such as Lot and story with his daughters in

11128-497: Was a very early attempt to establish a uniform consonantal text of the Qurʾān from what was probably a wider and more varied group of related texts in early transmission.… After the creation of this standardized canonical text, earlier authoritative texts were suppressed, and all extant manuscripts—despite their numerous variants —seem to date to a time after this standard consonantal text was established. Although most variant readings of

11235-416: Was arising between different Arab tribes due to some claiming to be more superior to other Arab tribes and non-Arabs based on dialect, which Uthman noticed. In order to preserve the sanctity of the text, he ordered a committee headed by Zayd to use Abu Bakr's copy and prepare a standard text of the Quran. Thus, within 20 years of Muhammad's death in 632, the complete Quran was committed to written form as

11342-456: Was one of the earliest extant exemplars of the Quran, but as the tests allow a range of possible dates, it cannot be said with certainty which of the existing versions is the oldest. Saudi scholar Saud al-Sarhan has expressed doubt over the age of the fragments as they contain dots and chapter separators that are believed to have originated later. The Birmingham manuscript caused excitement amongst believers because of its potential overlapping with

11449-603: Was so 'astonished by'" the Quranic references, which Rizvi found "vague", and insofar as they were specific, preceded by the observations of Aristotle and the Ayr-veda , or easily explained by "common sense". Critics argue, verses that proponents say explain modern scientific facts, about subjects such as biology , the origin and history of the Earth, and the evolution of human life , contain fallacies and are unscientific. As of 2008, both Muslims and non-Muslims have disputed whether there actually are "scientific miracles" in

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