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113-616: Wasagaming (also known as Clear Lake) is the main townsite in the popular tourist destination Riding Mountain National Park in Manitoba , Canada. It is located at the south gate of Riding Mountain National Park along Highway 10 . This townsite is 99 kilometres (62 mi) north of Brandon . It lies on the south shores of Clear Lake which is the largest lake in Riding Mountain National Park. Wasagaming

226-570: A subarctic climate ( Dfc ) due to its northerly location and high elevation. Winters are extremely cold and relatively dry with little chance of a mid-winter thaw. The average annual temperature is 0.7 °C (33.3 °F). Annual precipitation is 488 mm (19.2 in). 50°39′30″N 99°58′07″W  /  50.65833°N 99.96861°W  / 50.65833; -99.96861 Riding Mountain National Park Riding Mountain National Park

339-527: A consequence of designating the area a national park, logging operations were halted. The forest reserve was set aside as a national park in 1929, officially declared Riding Mountain National Park on May 30, 1933. The park opened to visitors on July 26 of that year, with Manitoba Lieutenant-Governor James D. McGregor unveiling a cairn and giving a speech at a dedication ceremony. In attendance were Manitoba Premier John Bracken , Minister of Natural Resources J. S. McDiarmid , and Thomas G. Murphy , Minister of

452-807: A consultation process via The Riding Mountain Liaison Committee (RMNLC) prior to the UNESCO designation. Upon establishment, the Biosphere Reserve included 18 municipalities, several of which were merged in 2015 as a result of the Manitoba Municipal Amalgamation Act enacted in 2013 by the Manitoba provincial government. A Biosphere Reserve Management Committee (BRMC) was created to oversee the area. Biosphere Reserve land outside of Riding Mountain National Park

565-461: A culturally-specific form of pictorial writing, used in the religious rites of the Midewiwin and recorded on birch bark scrolls and possibly on rock. The many complex pictures on the sacred scrolls communicate much historical, geometrical, and mathematical knowledge, as well as images from their spiritual pantheon. The use of petroforms , petroglyphs , and pictographs has been common throughout

678-514: A feast is also held by the relatives which ends with a final smoke of the offering tobacco or the tobacco being thrown in the fire. Although conventional caskets are mainly used in today's communities, birch bark fire matches are buried along with the body as a tool to help light fires to guide their journey to Gaagige Minawaanigozigiwining . Plants used by the Ojibwe include Agrimonia gryposepala , used for urinary problems, and Pinus strobus ,

791-617: A limited number of rainbow and brook trout can be found in Lake Katherine and Deep Lake. Riding Mountain National Park is also well known for its wildflowers and wide range of unique vegetation, most of which is not seen anywhere else in the prairie regions of Canada. There are 669 species of plants in the park. Vegetation common to the region includes aspen poplar, balsam poplar, white birch or paper birch, white spruce, balsam fir, jack pine, black spruce, tamarack, American elm, Manitoba maple, and bur oak. Riding Mountain National Park

904-410: A mobile kitchen to teach their communities about nutritious food preparation. The traditional Native American diet was seasonally dependent on hunting, fishing and the foraging and farming of produce and grains. The modern diet has substituted some other types of food like frybread and "Indian tacos" in place of these traditionally prepared meals. The Native Americans loss of connection to their culture

1017-459: A park trail. During World War II Riding Mountain National Park was home to the Whitewater labour camp for German prisoners-of-war . Operating from 1943 to 1945, the camp was built on the northeast shore of Whitewater Lake, approximately 300 kilometres (190 mi) north-west of Winnipeg . The camp consisted of fifteen buildings and housed 440 to 450 prisoners of war. The decision to have

1130-456: A prisoner of war labour project in Riding Mountain National Park was the result of a fuelwood shortage in the winter of 1942 and 1943. To free up men for the war effort it was decided that prisoners of war would be employed. Following the end of the war and the achievement of a fuelwood surplus, the camp closed in late 1945. In 1945 an advertisement appeared in the Tribune soliciting the sale of

1243-530: A professor of Biology and Chemistry at the University of Toronto, became one of the first Canadian explorers to reach the area now encompassed by Riding Mountain National Park during his surveying of present-day Manitoba and Saskatchewan, with the aid of several assistants and First Nations peoples. In 1895, 3,975 square kilometres (1,535 sq mi) of land in Riding Mountain was designated as

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1356-638: A spider's web, used as a protective charm for infants. According to Ojibwe legend, the protective charms originate with the Spider Woman , known as Asibikaashi ; who takes care of the children and the people on the land and as the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children, so the mothers and grandmothers wove webs for the children, which had an apotropaic purpose and were not explicitly connected with dreams. In Ojibwe tradition,

1469-604: A timber reserve by the Department of the Interior . The Dominion Forest Reserve Act , passed in 1906, and the Dominion Forest Reserve and Parks Act , passed in 1911, were among the first legally binding protection of the area. In 1906 the superintendent of forestry monitored permits for cutting timber, which were issued only to settlers of the region. On October 27, 1927, a meeting of representatives from

1582-467: A wooden marker, inscribed with the deceased's doodem (clan sign). Because of the distinct features of these burials, Ojibwe graves have been often looted by grave robbers. In the United States, many Ojibwe communities safe-guard their burial mounds through the enforcement of the 1990 Native American Graves Protection and Repatriation Act . Several Ojibwe bands in the United States cooperate in

1695-970: Is Anishinaabemowin , a branch of the Algonquian language family . The Ojibwe are part of the Council of Three Fires (along with the Odawa and Potawatomi ) and of the larger Anishinaabeg, which includes Algonquin , Nipissing , and Oji-Cree people. Historically, through the Saulteaux branch, they were part of the Iron Confederacy , with the Cree, Assiniboine , and Metis . The Ojibwe are known for their birchbark canoes , birchbark scrolls , mining and trade in copper , and their harvesting of wild rice and maple syrup . Their Midewiwin Society

1808-582: Is a national park in Manitoba , Canada. The park is located within Treaty 2 Territory and sits atop the Manitoba Escarpment . Consisting of a protected area of 2,969 km (1,146 sq mi), the forested parkland stands in sharp contrast to the surrounding prairie farmland. It was designated a national park because it protects three different ecosystems that converge in the area; grasslands, upland boreal and eastern deciduous forests. It

1921-558: Is a lower amount of humid days within the park than in the surrounding prairie region. Wasagaming has lighter winds than the rest of the park due to the surrounding forest cover. Elk , porcupines , coyotes , western moose , timber wolves , beavers , lynxes , white-tailed deer , snowshoe hares , and cougars are among the animals that roam around this park. Common loons and Canada geese are some of Clear Lake's bird inhabitants. In total there have been 233 bird species observed by visitors in this park. The park also boasts one of

2034-465: Is a vast, longstanding trade network across the continent. The use and trade of copper across the continent has also been proof of a large trading network that took place for thousands of years, as far back as the Hopewell tradition . Certain types of rock used for spear and arrow heads have also been traded over large distances precontact. During the summer months, the people attend jiingotamog for

2147-462: Is accessible by car and bus from two municipalities. Dauphin lies 13 kilometres to the north and Brandon lies 95 kilometres to the south, connected by Manitoba Highway 10  with Wasagaming . Both of these cities have commercial airports, as does the community of Erickson . Manitoba Highway 19 enters the park through the escarpment region from the east. A permit is needed to enter Riding Mountain National Park by vehicle, and can be purchased at

2260-407: Is an unincorporated townsite. Because it is located within a National Park , the population is seasonal and fluctuates drastically throughout the year. The only permanent year-round residents are mostly Parks Canada employees and their family members. During the summer season, which generally runs from 18 May to 8 October, Riding Mountain National Park is a very popular tourist destination and in

2373-543: Is available at all campgrounds within the park. Whirlpool Lake campground is designated as a tenting only campground. There are also 22 wilderness campsites located in the back country of the park. These sites are equipped with firewood, pit privies, picnic tables and food storage containers. There are 15 picnic sites in the park, usually along major roads and trails, such as Wasgaming, Lake Audy, and Moon Lake. These sites are equipped with barbecue pits, pit privies, and most have access to drinking water. Clear Lake Golf Course

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2486-879: Is both privately and publicly owned and managed. In 1998 the Senior Officials Forum Agreement between Keeseekoowenin Ojibway First Nation and Parks Canada Agency was signed. The Coalition of First Nations with Interest in Riding Mountain National Park was established later for dialogue with all First Nations adjacent to the park, consisting of members of treaties 2, 4, and 1. These include Keeseekoowenin Ojibway First Nation, Ebb and Flow First Nation, Waywayseecappo First Nation, Rolling River First Nation, Tootinaowaziibeeng First Nation, Gambler First Nation, and Sandy Bay Ojibway First Nation. The coalition entered into an agreement with Parks Canada to share and put ideas into action, creating in 2006

2599-506: Is cool and moist due to a higher elevation than the surrounding area. Due to these unique conditions, several different ecosystems are present in the vicinity of the park, including the deciduous forest, boreal forest, and grassland. During the last ice age most of the vegetation in the Riding Mountain region was eliminated, and it remained this way after the retreat of the glaciers 12,500 years ago. The Riding Mountain upland and surrounding plains and Manitoba Escarpment were mostly carved in

2712-593: Is most easily reached by Highway 10 which passes through the park. The south entrance is at the townsite of Wasagaming , which is the only commercial centre within the park boundaries. For several thousand years, First Nations peoples have lived in the region. It has been home to the Cree , the Assiniboines , and later to the Ojibwe , the latter of whom still live in the area today. The Okanese Band, now called

2825-468: Is part of the "quest to reconnect to their food traditions" sparking an interest in traditional ingredients like wild rice , that is the official state grain of Minnesota and Michigan, and was part of the pre-colonial diet of the Ojibwe. Other staple foods of the Ojibwe were fish, maple sugar, venison and corn. They grew beans, squash, corn and potatoes and foraged for blueberries, blackberries, choke cherries, raspberries, gooseberries and huckleberries. During

2938-596: Is preventing the introduction of zebra mussels to Clear Lake. In 1986 the United Nations Educational, Scientific and Cultural Organization (UNESCO) designated Riding Mountain National Park and the surrounding area Riding Mountain Biosphere Reserve, as part of its Man and the Biosphere Programme. A non-profit volunteer organization was created and is managed by representatives from the surrounding area. Eleven communities participated in

3051-471: Is similar to that of other regions of southwestern Manitoba. Under the Köppen classification it has a continental climate. It includes grasslands, upland boreal and eastern deciduous forest ecosystems. The park has hot summers and cold winters, with annual rainfall ranging from 40.6 to 50.8 cm. Around 80 percent of rainfall occurs between the months of April and October, with June being the wettest month of

3164-563: Is still widely spoken, although the number of fluent speakers has declined sharply. Today, most of the language's fluent speakers are elders. Since the early 21st century, there is a growing movement to revitalize the language and restore its strength as a central part of Ojibwe culture. The language belongs to the Algonquian linguistic group and is descended from Proto-Algonquian . Its sister languages include Blackfoot , Cheyenne , Cree , Fox , Menominee , Potawatomi , and Shawnee among

3277-415: Is well respected as the keeper of detailed and complex scrolls of events, oral history, songs, maps, memories, stories, geometry, and mathematics. European powers, Canada, and the U.S. have colonized Ojibwe lands. The Ojibwe signed treaties with settler leaders to surrender land for settlement in exchange for compensation, land reserves and guarantees of traditional rights. Many European settlers moved into

3390-657: Is within park boundaries along the shores of Clear Lake. The course has received recognition in several North American golf publications. There are six professional tennis courts in the park at the Wasagaming townsite. Riding Mountain National Park is managed by the Parks Canada Agency , a branch of the Government of Canada. Over the years an increased emphasis was placed on wilderness conservation and commercial expansion within Riding Mountain National Park

3503-572: The 1 + 1 ⁄ 2 -storey interpretive centre and several other buildings were built of log, many featuring a rustic architectural style. A lot of this early construction survives. In 1936, the Keeseekoowenin Ojibway Band was forced to leave the park area. The Department of Indian Affairs agreed because living in the rich wilderness was contrary to its concept of assimilation through farm labor. The Keeseekoowenin were forced to watch as park employees burned their homes. In

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3616-597: The Waabanakiing (Land of the Dawn, i.e., Eastern Land) to teach them the mide way of life. One of the miigis was too spiritually powerful and killed the people in the Waabanakiing when they were in its presence. The six others remained to teach, while the one returned into the ocean. The six established doodem (clans) for people in the east, symbolized by animals. The five original Anishinaabe doodem were

3729-626: The Atlantic coast of what is now Quebec . They traded widely across the continent for thousands of years as they migrated, and knew of the canoe routes to move north, west to east, and then south in the Americas. The identification of the Ojibwe as a culture or people may have occurred in response to contact with Europeans. The Europeans preferred to deal with groups, and tried to identify those they encountered. According to Ojibwe oral history, seven great miigis (Cowrie shells) appeared to them in

3842-578: The Brule River (Bois Brûlé) in what is today northern Wisconsin and resulted in a decisive victory for the Ojibwe. In Canada, many of the land cession treaties the British made with the Ojibwe provided for their rights for continued hunting, fishing and gathering of natural resources after land sales. The government signed numbered treaties in northwestern Ontario, Manitoba , Saskatchewan , and Alberta . British Columbia had not signed treaties until

3955-540: The Great Lakes and the northern Great Plains . The popularity of the epic poem The Song of Hiawatha , written by Henry Wadsworth Longfellow in 1855, publicized the Ojibwe culture. The epic contains many toponyms that originate from Ojibwe words. According to Ojibwe oral history and from recordings in birch bark scrolls, the Ojibwe originated from the mouth of the Saint Lawrence River on

4068-640: The Great Lakes Indian Fish & Wildlife Commission , which manages the treaty hunting and fishing rights in the Lake Superior- Lake Michigan areas. The commission follows the directives of U.S. agencies to run several wilderness areas . Some Minnesota Ojibwe tribal councils cooperate in the 1854 Treaty Authority , which manages their treaty hunting and fishing rights in the Arrowhead Region . In Michigan,

4181-712: The Keeseekoowenin Ojibway First Nation , lived in the area around Wasagaming, in the valley of the Little Saskatchewan River. The band hunted and fished on the land surrounding Clear Lake. They also used the land south-west of the mountain for the buffalo chase and making of pemmican. A trading post was first established on Lake Dauphin north of present-day Riding Mountain National Park by the Hudson Bay Company in 1741. Pierre de la Verendrye and sons explored

4294-806: The Potawatomi removal . In British North America, the Royal Proclamation of 1763 following the Seven Years' War governed the cession of land by treaty or purchase. Subsequently, France ceded most of the land in Upper Canada to Great Britain. Even with the Jay Treaty signed between Great Britain and the United States following the American Revolutionary War , the newly formed United States did not fully uphold

4407-503: The Saint Louis River estuary at the western end of Lake Superior. (This has since been developed as the present-day Duluth / Superior cities.) The people were directed in a vision by the miigis being to go to the "place where there is food (i.e., wild rice ) upon the waters." Their second major settlement, referred to as their "seventh stopping place", was at Shaugawaumikong (or Zhaagawaamikong , French, Chequamegon ) on

4520-746: The Sandy Lake Tragedy , several hundred Ojibwe died because of the federal government's failure to deliver fall annuity payments. The government attempted to do this in the Keweenaw Peninsula in the Upper Peninsula of Michigan . Through the efforts of Chief Buffalo and the rise of popular opinion in the U.S. against Ojibwe removal, the bands east of the Mississippi were allowed to return to reservations on ceded territory. A few families were removed to Kansas as part of

4633-535: The Tertiary era, but the ice sheets of the Pleistocene period modified the drainage and appearance of the land. Only the movement of the last ice sheet in this period left a visible effect on the features of the region. About 11,500 years ago a spruce dominated forest began to emerge in its place, with some of the vegetation being ash, juniper , sedges , buffaloberry , and trembling aspen . After this time

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4746-810: The Turtle Mountains of North Dakota . In the latter area, the French Canadians called them Ojibwe or Saulteaux . The Ojibwe were part of a long-term alliance with the Anishinaabe Odawa and Potawatomi peoples, called the Council of Three Fires . They fought against the Iroquois Confederacy , based mainly to the southeast of the Great Lakes in present-day New York , and the Sioux to the west. The Ojibwa stopped

4859-521: The Wawaazisii ( Bullhead ), Baswenaazhi (Echo-maker, i.e., Crane ), Aan'aawenh ( Pintail Duck), Nooke (Tender, i.e., Bear ) and Moozoonsii (Little Moose ). The six miigis then returned to the ocean as well. If the seventh had stayed, it would have established the Thunderbird doodem . At a later time, one of these miigis appeared in a vision to relate a prophecy. It said that if

4972-659: The Anishinaabe philosophy of interconnectedness and balance among all living generations, as well as of all generations of the past and of the future. The Ojibwe people were divided into a number of doodemag (clans; singular: doodem ) named primarily for animals and birds totems (pronounced doodem ). The word in the Ojibwe language means "my fellow clansman." The five original totems were Wawaazisii (Bullhead), Baswenaazhi /"Ajiijaak" ("Echo-maker", i.e., Crane), Aan'aawenh (Pintail Duck), Nooke ("Tender", i.e., Bear) and Moozwaanowe ("Little" Moose-tail). The Crane totem

5085-526: The Anishinaabeg did not move farther west, they would not be able to keep their traditional ways alive because of the many new pale-skinned settlers who would arrive soon in the east. Their migration path would be symbolized by a series of smaller Turtle Islands, which was confirmed with miigis shells (i.e., cowry shells). After receiving assurance from their "Allied Brothers" (i.e., Mi'kmaq ) and "Father" (i.e., Abenaki ) of their safety to move inland,

5198-619: The Anishinaabeg gradually migrated west along the Saint Lawrence River to the Ottawa River to Lake Nipissing , and then to the Great Lakes. The first of the smaller Turtle Islands was Mooniyaa , where Mooniyaang (present-day Montreal ) developed. The "second stopping place" was in the vicinity of the Wayaanag-gakaabikaa (Concave Waterfalls, i.e., Niagara Falls ). At their "third stopping place", near

5311-667: The Chippewa-Ottawa Resource Authority manages the hunting, fishing and gathering rights about Sault Ste. Marie, and the resources of the waters of lakes Michigan and Huron. In Canada, the Grand Council of Treaty No. 3 manages the Treaty 3 hunting and fishing rights related to the area around Lake of the Woods . There is renewed interest in nutritious eating among the Ojibwe, who have been expanding community gardens in food deserts , and have started

5424-562: The Interior. The Clear Lake site was designated Wasagaming. Much of the public infrastructure in Riding Mountain National Park was created during the 1930s by labourers participating in Canada's Great Depression relief programs. Ten relief camps were supervised by James Wardle. Funding for these relief programs was provided by the 1930 Unemployment Relief Act and the 1934 Public Works Construction Act . In 1932 most relief workers were British and over half were from Winnipeg. At this time

5537-565: The Iroquois advance into their territory near Lake Superior in 1662. Then they formed an alliance with other tribes such as the Huron and the Odawa who had been displaced by the Iroquois invasion. Together they launched a massive counterattack against the Iroquois and drove them out of Michigan and southern Ontario until they were forced to flee back to their original homeland in upstate New York. At

5650-831: The Manitoba Escarpment in the east, the Valley River and Wilson River in the North, and a valley in the west. Further to the west is the Saskatchewan Plain. Riding Mountain Biosphere Reserve covers 15,000 square kilometers of land in South-western Manitoba, with the core area, Riding Mountain National Park (RMNP), covering nearly 3,000 square kilometers. It is some 300 km northwest of Winnipeg, Manitoba. The local climate

5763-501: The Midewiwin teachings. These include a creation story and a recounting of the origins of ceremonies and rituals. Spiritual beliefs and rituals were very important to the Ojibwe because spirits guided them through life. Birch bark scrolls and petroforms were used to pass along knowledge and information, as well as for ceremonies. Pictographs were also used for ceremonies. The sweatlodge is still used during important ceremonies about

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5876-450: The National Park directly adjacent to park boundaries, the Wasagaming area is home to roughly 40,000 cottagers during the summer. The community is also home to the annual Riding Mountain National Park Film Festival . Wasagaming is the only commercial centre within the Riding Mountain National Park boundaries, and all Parks Canada offices are located there. In 2011, Wasagaming had a population of 33 year-round residents. Wasagaming has

5989-413: The Ojibwe allied with British forces and against the United States in the War of 1812 . They had hoped that a British victory could protect them against United States settlers' encroachment on their territory. Following the war, the United States government tried to forcibly remove all the Ojibwe to Minnesota , west of the Mississippi River. The Ojibwe resisted, and there were violent confrontations. In

6102-418: The Ojibwe ancestral lands. The exonym for this Anishinaabe group is Ojibwe (plural: Ojibweg ). This word has two variations, one French (Ojibwa) and the other English (Chippewa). Although many variations exist in the literature, Chippewa is more common in the United States, and Ojibway predominates in Canada, but both terms are used in each country. In many Ojibwe communities throughout Canada and

6215-422: The Ojibwe and the settlers. The United States and Canada viewed later treaties offering land cessions as offering territorial advantages. The Ojibwe did not understand the land cession terms in the same way because of the cultural differences in understanding the uses of land. The governments of the U.S. and Canada considered land a commodity of value that could be freely bought, owned and sold. The Ojibwe believed it

6328-420: The Ojibwe as Saulteurs . Ojibwe who subsequently moved to the prairie provinces of Canada have retained the name Saulteaux. This is disputed since some scholars believe that only the name migrated west. Ojibwe who were originally located along the Mississagi River and made their way to southern Ontario are known as the Mississaugas . The Ojibwe language is known as Anishinaabemowin or Ojibwemowin , and

6441-528: The Ojibwe divided into the "northern branch", following the north shore of Lake Superior, and the "southern branch", along its south shore. As the people continued to migrate westward, the "northern branch" divided into a "westerly group" and a "southerly group". The "southern branch" and the "southerly group" of the "northern branch" came together at their "sixth stopping place" on Spirit Island ( 46°41′15″N 092°11′21″W  /  46.68750°N 92.18917°W  / 46.68750; -92.18917 ) located in

6554-425: The Ojibwe occurs in the French Jesuit Relation of 1640, a report by the missionary priests to their superiors in France. Through their friendship with the French traders ( coureurs des bois and voyageurs ), the Ojibwe gained guns, began to use European goods, and began to dominate their traditional enemies, the Lakota and Fox to their west and south. They drove the Sioux from the Upper Mississippi region to

6667-463: The Ojibwe traditional territories. Petroforms and medicine wheels have been used to teach important spiritual concepts, record astronomical events, and to use as a mnemonic device for certain stories and beliefs. The script is still in use, among traditional people as well as among youth on social media. Some ceremonies use the miigis shell ( cowry shell ), which is found naturally in distant coastal areas. Their use of such shells demonstrates there

6780-422: The Riding Mountain Forum. [REDACTED]  This article incorporates text from a free content work ( license statement/permission ). Text taken from UNESCO - MAB Biosphere Reserves Directory​ , UNESCO, UNESCO. Ojibwe people According to the U.S. census, Ojibwe people are one of the largest tribal populations among Native American peoples in the U.S. In Canada, they are

6893-399: The Riding Mountain region. It was at this moment that ecosystems began to resemble those of today, with species such as tamarack , fir , alder , pine and spruce becoming more common. Several streams that run through the park have headwaters in Riding Mountain's lakes. Clear Lake's water comes from underground springs rather than from streams. The climate in the Riding Mountain region

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7006-455: The Tilson Lake Trail. The Central, Baldy Lake and Strathclair trails are easy cycling trails while the Packhorse, Jet and Baldy Hill trails are more difficult On most back-country trails horse use is allowed, equipment being provided by local outfitters. During the winter months trails are open to cross-country skiing, which are not patrolled daily. Lakes suitable for swimming include Clear Lake, Lake Katherine, Lake Audy and Moon Lake. Most of

7119-404: The U.S. since the late 20th century, more members have been using the generalized name Anishinaabe(-g) . The meaning of the name Ojibwe is not known; the most common explanations for the name's origin are: Because many Ojibwe were formerly located around the outlet of Lake Superior , which the French colonists called Sault Ste. Marie for its rapids, the early Canadian settlers referred to

7232-428: The West, 16 Plains Cree and Ojibwe bands formed the Allied Bands of Qu'Appelle in 1910 in order to redress concerns about the failure of the government to uphold Treaty 4's promises. The Ojibwe have traditionally organized themselves into groups known as bands . Most Ojibwe, except for the Great Plains bands, have historically lived a settled (as opposed to nomadic) lifestyle, relying on fishing and hunting to supplement

7345-534: The agenda and negotiated the first numbered treaties before they would allow safe passage of many more British settlers to the prairies. Ojibwe communities have a strong history of political and social activism. Long before contact, they were closely aligned with Odawa and Potawatomi people in the Council of the Three Fires. From the 1870s to 1938, the Grand General Indian Council of Ontario attempted to reconcile multiple traditional models into one cohesive voice to exercise political influence over colonial legislation. In

7458-429: The area of the present-day Dakotas, and forced the Fox down from northern Wisconsin . The latter allied with the Sauk for protection. By the end of the 18th century, the Ojibwe controlled nearly all of present-day Michigan, northern Wisconsin, and Minnesota, including most of the Red River area. They also controlled the entire northern shores of lakes Huron and Superior on the Canadian side and extending westward to

7571-517: The beavers and Belaney were unhappy with the situation, causing Belaney to search, with the support of the Dominion Parks Branch, for better living conditions. He later relocated to Prince Albert National Park , where there was a greater sized waterway and a lower risk of the lakes freezing to the bottom in the winter. Despite his eventual departure, the park now has an abundant beaver population partially because of his efforts. His former living quarters, now known as "Grey Owl's Cabin", are reachable via

7684-433: The climate was dry, and the percentage of spruce decreased. During the Holocene climatic optimum up until 6500 years ago the amount of herbs, shrubs and grasses in the park increased. At the end of this time beaked hazelnut appeared and the amount of bur oak increased, with the climate becoming cooler and moister. Up to 2,500 years ago the amount of grassland species in general decreased and boreal forests migrated into

7797-421: The construction of a rail line in 1904 through the main reserve, IR 61, by Canadian National (CN), permanently cut off a section of land from IR 61. The First Nation voluntarily surrendered this portion of land so the government could sell it, with an understanding that the proceeds would be used to purchase another piece of land adjacent to the existing IR 61A reservation. While the affected piece of land from IR 61

7910-487: The cultivation of numerous varieties of maize and squash , and the harvesting of manoomin (wild rice) for food. Historically their typical dwelling has been the wiigiwaam ( wigwam ), built either as a waginogaan (domed-lodge) or as a nasawa'ogaan (pointed-lodge), made of birch bark, juniper bark and willow saplings. In the contemporary era, most of the people live in modern housing, but traditional structures are still used for special sites and events. They have

8023-422: The death, guests and medicine men were required to stay with the deceased and the family in order to help mourn, while also singing songs and dancing throughout the night. Once preparations were complete, the body would be placed in an inflexed position with their knees towards their chest. Over the course of the four days it takes the spirit to journey to its place of joy, it is customary to have food kept alongside

8136-530: The deceased are required to trade in a new piece of clothing, all of which would be turned into a bundle. The bundle of new cloths and a dish is then given to the closest relative. The recipient of the bundle must then find individuals that he or she believes to be worthy, and pass on one of the new pieces of clothing. According to Lee Staples, an Ojibwe spiritual leader from the Mille Lacs Indian Reservation, present day practices follow

8249-440: The earliest form of dark cloth dresses decorated with rows of tin cones - often made from the lids of tobacco cans- that make a jingling sound when worn by the dancer. This style of dress is now popular with all tribes and is a distinctly Ojibwe contribution to Pan-Indianism. The Ojibwe bury their dead in burial mounds . Many erect a jiibegamig or a "spirit-house" over each mound. An historical burial mound would typically have

8362-476: The early days of Riding Mountain National Park, Parks Branch Commissioner James Harkin offered Archibald Belaney (September 18, 1888 – April 13, 1938) a job in the region. Belaney, who adopted the name Grey Owl when he took upon a First Nations identity as an adult, was a writer and became one of Canada's first conservationists. On April 17, 1931, Grey Owl arrived with his two beavers at a secluded lake several kilometres north of Wasagaming which had been selected by

8475-402: The father's clan . For this reason, children with French or English fathers were considered outside the clan and Ojibwe society unless adopted by an Ojibwe male. They were sometimes referred to as "white" because of their fathers, regardless if their mothers were Ojibwe, as they had no official place in the Ojibwe society. The people would shelter the woman and her children, but they did not have

8588-519: The four directions, when oral history is recounted. Teaching lodges are common today to teach the next generations about the language and ancient ways of the past. The traditional ways, ideas, and teachings are preserved and practiced in such living ceremonies. The modern dreamcatcher , adopted by the Pan-Indian Movement and New Age groups, originated in the Ojibwe "spider web charm", a hoop with woven string or sinew meant to replicate

8701-547: The government-owned buildings. The camp has since been dismantled. In 1896, land adjacent to Clear Lake known as IR 61A was given to the Keeseekoowenin Ojibway First Nation by the Canadian government to protect from encroaching settlement. In 1935, this land was expropriated by the government for the creation of the park. The government evicted Ojibway who were living on the land from within

8814-454: The grave at all times. A fire is set when the sun sets and is kept going throughout the night. The food is to help feed the spirit over the course of the journey, while the smoke from the fire is a directional guide. Once the four–day journey is over, a feast is held, which is led by the chief medicine man . At the feast, it is the chief medicine man's duty to give away certain belongings of the deceased. Those who were chosen to receive items from

8927-483: The lake for environmental reasons. The ban is enforced by Parks Canada and the RCMP . Canoeing and kayaking are permitted in the park. Ice fishing is allowed on Clear Lake during the winter months. Snowmobiling is allowed on Clear Lake for the aforementioned activity only. All watercraft within the park must undergo inspection for aquatic invasive species . Of particular concern within Riding Mountain National Park

9040-575: The largest populations of black bears in North America. The black bear is one of sixty species of mammals inhabiting the forest within this park. The Lake Audy Bison Enclosure has a herd of about forty bison . Twenty bison were originally reintroduced from Alberta in 1931. Freshwater lakes within the park including Clear Lake, Lake Audy, Moon Lake and Whirlpool Lake among others. Walleye, white fish and perch are found in Clear Lake, and

9153-402: The late 20th century, and most areas have no treaties yet. The government and First Nations are continuing to negotiate treaty land entitlements and settlements. The treaties are constantly being reinterpreted by the courts because many of them are vague and difficult to apply in modern times. The numbered treaties were some of the most detailed treaties signed for their time. The Ojibwe Nation set

9266-407: The main task after a death is to bury the body as soon as possible, the very next day or even on the day of death. This was important because it allowed the spirit of the dead to journey to its place of joy and happiness. The land of happiness where the dead reside is called Gaagige Minawaanigozigiwining . This was a journey that took four days. If burial preparations could not be completed the day of

9379-470: The northern Plains tribes. Anishinaabemowin is frequently referred to as a "Central Algonquian" language; Central Algonquian is an area grouping, however, rather than a linguistic genetic one. Ojibwemowin is the fourth-most spoken Native language in North America after Navajo , Cree, and Inuktitut . Many decades of fur trading with the French established the language as one of the key trade languages of

9492-558: The other lakes in the park have muddy bottoms, so swimming is difficult but possible. Wasagaming campground is a full service campground located near the Wasagaming townsite and Clear Lake. All sites in the Wasagaming campground contain a fire box, picnic table, and access to washrooms at the unserviced camp sites, and full service sites are equipped with all modern amenities including sewer, electricity, water, picnic table, and fire box. Other campgrounds suitable for car camping are located at Lake Audy, Moon Lake and Deep Lake. Tent camping

9605-546: The park boundary and forcibly removed them to the main reserve, IR 61, which was outside of the park boundary. In the Report On The Mediation Of The Keeseekoowenin First Nation 1906 Land Claim Negotiation a study by Stuart Davies of North/South Consultants Inc. is referenced to describe the experience of elders who were evicted. Elders accounts stated that their houses were burnt to the ground and that undue force

9718-564: The park during their tour of Manitoba. In 1983 on the fiftieth anniversary of the park's opening a monument was erected south of the interpretive centre. In the 1990s land removed from the Keeseekoowenin Objiway First Nation in 1930 by the Department of the Interior was returned to them after a land claim. In 2013, Riding Mountain National Park celebrated the 80th anniversary of the creation and opening of

9831-729: The park gates. In 1992 the East Entrance was designated a National Historic Site of Canada in recognition of its historic and rustic architectural design. The gate was designed by Canadian architect Shamus Marshall. Community events held in Wasagaming include the Riding Mountain National Park Film Festival and an annual LGBTQ Pride weekend. Riding Mountain National Park has over 400 km (250 mi) of trails, with surfaces ranging from being grassy to gravelled. Backpacking trails include Ochre River Trail, South Escarpment Trail, and

9944-529: The park staff. He spent six months living in a cabin in Riding Mountain National park studying and working with wildlife, including two beavers named Jelly Roll and Rawhide. His main goal in the park was to re-establish beaver colonies in areas where they were exterminated. Riding Mountain National Park was found to be an unsuitable habitat for the beavers, as a summer drought resulted in the lake water level sinking, and becoming stagnant. Both

10057-420: The park. It was the first National Park in Manitoba, and one of the first in western Canada. Anniversary celebrations included a re-enactment of the official park opening ceremony, along with year-long arts, culture and wildlife programs. Riding Mountain National Park rises more than 457 metres (1,499 ft) over the surrounding Manitoba farmland. Riding Mountain is the highest point in the region, bordered by

10170-401: The past has seen well over 300,000 visitors in a season. In Wasagaming there are many restaurants, hotels, and other businesses and services which cater to the high number of visitors. There is a large, full service campground as well as 525 private cabins and 254 private cottages, almost all of which are only used in the summer months. Including the many cottage and cabin areas located outside of

10283-476: The present-day city of Detroit, Michigan , the Anishinaabeg divided into six groups, of which the Ojibwe was one. The first significant new Ojibwe culture-center was their "fourth stopping place" on Manidoo Minising ( Manitoulin Island ). Their first new political-center was referred to as their "fifth stopping place", in their present country at Baawiting (Sault Ste. Marie). Continuing their westward expansion,

10396-519: The region and traded with First Nations, who hunted and fished in the area for many years. The Ojibway participated in the fur trade at Riding Mountain House and Fort Ellice. The Hudson's Bay Company established Riding Mountain House for trading with the Ojibwe people led by Chief Okanase and then by Chief Keeseekoowenin . After Chief Okanese's death in 1870, his son Mekis became chief. In 1871, Mekis signed Treaty Number 2. In 1858 Henry Youle Hind ,

10509-428: The resin of which was used to treat infections and gangrene . The roots of Symphyotrichum novae-angliae are smoked in pipes to attract game. Allium tricoccum is eaten as part of Ojibwe cuisine. They also use a decoction as a quick-acting emetic . An infusion of the alba subspecies of Silene latifolia is used as physic . The South Ojibwa use a decoction of the root Viola canadensis for pains near

10622-507: The same kinship term with younger cross-cousins. Complexity wanes further from the person's immediate generation, but some complexity is retained with female relatives. For example, ninooshenh is "my mother's sister" or "my father's sister-in-law" – i.e., my parallel-aunt, but also "my parent's female cross-cousin". Great-grandparents and older generations, as well as great-grandchildren and younger generations, are collectively called aanikoobijigan . This system of kinship reflects

10735-456: The same place in the culture as children born to Ojibwe fathers. Ojibwe understanding of kinship is complex and includes the immediate family as well as extended family. It is considered a modified bifurcate merging kinship system . As with any bifurcate-merging kinship system, siblings generally share the same kinship term with parallel cousins because they are all part of the same clan. The modified system allows for younger siblings to share

10848-428: The same spiritual beliefs and remain fairly similar. When an individual dies, a fire is lit in the home of the family, who are also expected to continuously maintain the fire for four days. Over the four days, food is also offered to the spirit. Added to food offerings, tobacco is also offered as it is considered one of four sacred medicines traditionally used by Ojibwe communities. On the last night of food offerings,

10961-589: The same time the Iroquois were subjected to attacks by the French. This was the beginning of the end of the Iroquois Confederacy as they were put on the defensive. The Ojibwe expanded eastward, taking over the lands along the eastern shores of Lake Huron and Georgian Bay . In 1745, they adopted guns from the British in order to repel the Dakota people in the Lake Superior area, pushing them to

11074-555: The second-largest First Nations population, surpassed only by the Cree . They are one of the most numerous Indigenous peoples north of the Rio Grande . The Ojibwe population is approximately 320,000, with 170,742 living in the U.S. as of 2010 and approximately 160,000 in Canada. In the U.S. there are 77,940 mainline Ojibwe, 76,760 Saulteaux, and 8,770 Mississauga, organized in 125 bands. In Canada they live from western Quebec to eastern British Columbia . The Ojibwe language

11187-601: The south and west. In the 1680s the Ojibwa defeated the Iroquois who dispersed their Huron allies and trading partners. This victory allowed them a " golden age " in which they ruled uncontested in southern Ontario. Often, treaties known as "peace and friendship treaties" were made to establish community bonds between the Ojibwe and the European settlers. These established the groundwork for cooperative resource-sharing between

11300-531: The southern shore of Lake Superior, near the present La Pointe, Wisconsin . The "westerly group" of the "northern branch" migrated along the Rainy River , Red River of the North , and across the northern Great Plains until reaching the Pacific Northwest . Along their migration to the west, they came across many miigis , or cowry shells, as told in the prophecy. The first historical mention of

11413-478: The spiritual and niimi'idimaa for a social gathering ( powwows ) at various reservations in the Anishinaabe-Aki (Anishinaabe Country). Many people still follow the traditional ways of harvesting wild rice, picking berries, hunting, making medicines, and making maple sugar . The jingle dress that is typically worn by female pow wow dancers originated from the Ojibwe. Both Plains and Woodlands Ojibwe claim

11526-488: The summer game animals like deer, beaver, moose, goose, duck, rabbits and bear were hunted. One traditional method of making granulated sugar known among the Anishinabe was to boil maple syrup until reduced and pour into a trough, where the rapidly cooling syrup was quickly processed into maple sugar using wooden paddles. Traditionally, the Ojibwe had a patrilineal system, in which children were considered born to

11639-690: The surrounding communities were called to the Court House in Neepawa, Manitoba to discuss a proposal to designate the Riding Mountain Forest Reserve a national park. Led by J. N. McFadden, the meeting aimed to highlight to residents the differences between a forest reserve and national park. Although some wanted a national park to be located in the Whiteshell , a majority voted in favour of locating it in Riding Mountain. As

11752-598: The treaty obligations. In part because of its long trading alliance, the Ojibwe allied with the French against Great Britain and its colonists in the Seven Years' War (also called the French and Indian War ). After losing the war in 1763, France was forced to cede its colonial claims to lands in Canada and east of the Mississippi River to Britain. After Pontiac's War and adjusting to British colonial rule,

11865-477: The treaty. As it was still preoccupied by war with France, Great Britain ceded to the United States much of the lands in Ohio , Indiana , Michigan, parts of Illinois and Wisconsin, and northern Minnesota and North Dakota to settle the boundary of their holdings in Canada. In 1807, the Ojibwe joined three other tribes, the Odawa, Potawatomi and Wyandot people, in signing the Treaty of Detroit . The agreement, between

11978-666: The tribes and William Hull , representing the Michigan Territory , gave the United States a portion of today's Southeastern Michigan and a section of Ohio near the Maumee River . The tribes were able to retain small pockets of land in the territory. The Battle of the Brule was an October 1842 battle between the La Pointe Band of Ojibwe Indians and a war party of Dakota Indians. The battle took place along

12091-517: The year. The increased precipitation during the summer months is due to the large number of lakes and wetlands within the region as well as turbulence caused by the surrounding Manitoba escarpment. During the winter at an elevation of about 732 meters the mean snowfall is 127 centimetres. At a lower altitude of about 335 meters the snowfall drops to 25.4 centimetres. The town site Wasagaming has an average July temperature of 16.5 °C and an average January temperature of -19.7 °C. In general there

12204-449: Was a fully shared resource, along with air, water and sunlight—despite having an understanding of "territory". At the time of the treaty councils, they could not conceive of separate land sales or exclusive ownership of land. Consequently, today, in both Canada and the U.S., legal arguments in treaty-rights and treaty interpretations often bring to light the differences in cultural understanding of treaty terms to come to legal understanding of

12317-872: Was limited. Any construction in the park is subject to an environmental impact assessment under the Impact Assessment Act. Ongoing research in the park is done concerning predator and ungulate populations, endangered species and invasive species, the water basin, fire reintroduction, and grassland ecology. Motorized boating is permitted on Clear Lake and Lake Audy. Moon Lake can also be used for boating though equipment must be carried 300 metres. On Whirlpool Lake, Deep Lake, Lake Katherine, and back-country lakes, only non-motorized boats can be used. All personal water crafts are banned within Riding Mountain National Park. Only four-stroke and direct injected two-stroke equipped motor boats are permitted on Clear Lake. Boats equipped with other motors are not permitted to use

12430-464: Was often identified by the principal doodem . In meeting others, the traditional greeting among the Ojibwe people is, "What is your 'doodem'?" (" Aaniin gidoodem? " or " Awanen gidoodem? ") The response allows the parties to establish social conduct by identifying as family, friends or enemies. Today, the greeting has been shortened to " Aanii " (pronounced "Ah-nee"). The Ojibwe have spiritual beliefs that have been passed down by oral tradition under

12543-673: Was surrendered and sold, and the land adjacent to IR 61A was purchased by the government, it was not added officially to the IR 61A reserve. A settlement in 2005 provided compensation for the lost use of the land, providing $ 6,999,900 in monetary compensation, and returned the land to the First Nation. In 1965 the Winnipeg Tribune reported half a million visitors were entering the park annually. In 1970 Queen Elizabeth II , Prince Philip , Prince Charles and Princess Anne visited

12656-450: Was the most vocal among the Ojibwe, and the Bear was the largest – so large, that it was sub-divided into body parts such as the head, the ribs and the feet. Each clan had certain responsibilities among the people. People had to marry a spouse from a different clan. Traditionally, each band had a self-regulating council consisting of leaders of the communities' clans, or odoodemaan . The band

12769-575: Was used during the eviction. Davies noted that "Several Elders stated that one woman died of a heart attack during the eviction". In 1994 after the resolution of a specific land claim with The Department of Indian and Northern Affairs Canada, the land was returned to the Keeseekoowenin First Nation and a settlement of $ 4.9 million dollars was made under the Specific Claims Policy. In a separate claim case,

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