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85-537: Sukhavati is also an important postmortem goal for Tibetan Buddhists , and is a common buddhafield used in the practice of phowa ("transference of consciousness at the time of death"). Sukhavati was widely depicted in Mahayana Buddhist art and remains an important theme in Buddhist art . Different traditions understand the nature of Sukhavati differently. The Pure Land Buddhist traditions often sees it as

170-590: A Samboghakaya pure land (this was the view of Shandao ), while other traditions, like some Tibetan Buddhists, see it as a nirmanakaya Pure Land. Furthermore, in Chinese Buddhism, there are two views on Sukhavati (which are most often combined together): the view which sees Sukhavati as being a realm far away from ours ("other-direction Pure Land") and the view which sees Sukhavati as non-dual with our world which only appears impure due to our minds (known as "mind-only Pure Land"). Sukhāvatī ("Land of Bliss")

255-400: A bridge ( German : Brücke , f. ) more often used the words 'beautiful', 'elegant', 'pretty', and 'slender', while Spanish speakers, whose word for bridge is masculine ( puente , m. ), used 'big', 'dangerous', 'strong', and 'sturdy' more often. However, studies of this kind have been criticized on various grounds and yield an unclear pattern of results overall. A noun may belong to

340-469: A critical set of techniques for dealing with everyday life. Tibetans came to see these techniques as vital for their survival and prosperity in this life." This includes dealing with the local gods and spirits ( sadak and shipdak), which became a specialty of some Tibetan Buddhist lamas and ngagpas ( mantrikas , mantra specialists). The late 10th and 11th centuries saw a revival of Buddhism in Tibet with

425-521: A debate ensued between Moheyan and the Indian master Kamalaśīla , without consensus on the victor, and some scholars consider the event to be fictitious. A reversal in Buddhist influence began under King Langdarma (r. 836–842), and his death was followed by the so-called Era of Fragmentation , a period of disunity during the 9th and 10th centuries. During this era, the political centralization of

510-564: A form of Mahāyāna Buddhism stemming from the latest stages of Buddhism (which included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500–1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan , who ruled China, Mongolia, and parts of Siberia. In

595-401: A given class because of characteristic features of its referent , such as sex, animacy, shape, although in some instances a noun can be placed in a particular class based purely on its grammatical behavior. Some authors use the term "grammatical gender" as a synonym of "noun class", but others use different definitions for each. Many authors prefer "noun classes" when none of the inflections in

680-445: A language relate to sex, such as when an animate –inanimate distinction is made. Note, however, that the word "gender" derives from Latin genus (also the root of genre ) which originally meant "kind", so it does not necessarily have a sexual meaning. A classifier, or measure word , is a word or morpheme used in some languages together with a noun, principally to enable numbers and certain other determiners to be applied to

765-462: A language which uses classifiers normally has a number of different ones, used with different sets of nouns. These sets depend largely on properties of the things that the nouns denote (for example, a particular classifier may be used for long thin objects, another for flat objects, another for people, another for abstracts, etc.), although sometimes a noun is associated with a particular classifier more by convention than for any obvious reason. However it

850-417: A noun manifests itself in two principal ways: in the modifications that the noun itself undergoes, and in modifications of other related words ( agreement ). Grammatical gender manifests itself when words related to a noun like determiners , pronouns or adjectives change their form ( inflect ) according to the gender of noun they refer to ( agreement ). The parts of speech affected by gender agreement,

935-531: A set sequence of events...For the duration of these rites, the consciousness of the dead is coaxed into increasing levels of clarity until the time for the ritual transference to Sukhavati." Raigō ( 来迎 , "welcoming approach" ) in Japanese Buddhism is the appearance of the Amida on a "purple" cloud (紫雲) at the time of one's death. The most popular belief is that the soul would then depart to

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1020-662: A sizable number of adherents in the areas surrounding the Himalayas , including the Indian regions of Ladakh , Darjeeling , Sikkim , and Zangnan ( Arunachal Pradesh) , as well as in Nepal . Smaller groups of practitioners can be found in Central Asia , some regions of China such as Northeast China , Xinjiang , Inner Mongolia and some regions of Russia, such as Tuva , Buryatia , and Kalmykia . Tibetan Buddhism evolved as

1105-497: A system include later forms of Proto-Indo-European (see below ), Sanskrit , some Germanic languages , most Slavic languages , a few Romance languages ( Romanian , Asturian and Neapolitan ), Marathi , Latin , and Greek . Here nouns that denote animate things (humans and animals) generally belong to one gender, and those that denote inanimate things to another (although there may be some deviation from that principle). Examples include earlier forms of Proto-Indo-European and

1190-542: A way that sounds like the masculine declensions in South-Eastern Norwegian dialects. The same does not apply to Swedish common gender, as the declensions follow a different pattern from both the Norwegian written languages. Norwegian Nynorsk , Norwegian Bokmål and most spoken dialects retain masculine, feminine and neuter even if their Scandinavian neighbors have lost one of the genders. As shown,

1275-505: Is "The Dharma of the insiders" ( nang chos ) or "The Buddha Dharma of the insiders" ( nang pa sangs rgyas pa'i chos ). "Insider" means someone who seeks the truth not outside but within the nature of mind. This is contrasted with other forms of organized religion, which are termed chos lugs (dharma system) . For example, Christianity is termed Yi shu'i chos lugs (Jesus dharma system) . Westerners unfamiliar with Tibetan Buddhism initially turned to China for understanding. In Chinese,

1360-669: Is a major setting discussed in the "Three Pure Land Sutras": Sutra of Amitayus , the Contemplation Sutra and the Amitabha Sutra . The Pratyutpanna-samādhi-sūtra is also an important source, particularly for early Chinese Pure Land. The Larger Sukhāvatīvyūha Sūtra is one of the primary texts that describe the Pure Land of Sukhavati. It details the story of Dharmakara, a bodhisattva who later becomes Amitabha Buddha. Dharmakara, made 48 vows, each describing

1445-492: Is a third available gender, so nouns with sexless or unspecified-sex referents may be either masculine, feminine, or neuter. There are also certain exceptional nouns whose gender does not follow the denoted sex, such as the German Mädchen , meaning "girl", which is neuter. This is because it is actually a diminutive of "Magd" and all diminutive forms with the suffix -chen are neuter. Examples of languages with such

1530-609: Is a world where suffering, old age, and death do not exist, and it is inhabited by bodhisattvas and beings on the path to enlightenment. The text emphasizes the ease of achieving rebirth in Sukhavati compared to striving for enlightenment in this world of samsara. In the Smaller Sūtra , commonly known as the Amitabha Sutra , Buddha Shakyamuni describes the Pure Land of Amitabha to his disciple Śāriputra. The Buddha speaks of

1615-534: Is also found in Dravidian languages . (See below .) It has been shown that grammatical gender causes a number of cognitive effects. For example, when native speakers of gendered languages are asked to imagine an inanimate object speaking, whether its voice is male or female tends to correspond to the grammatical gender of the object in their language. This has been observed for speakers of Spanish, French, and German, among others. Caveats of this research include

1700-523: Is also possible for a given noun to be usable with any of several classifiers; for example, the Mandarin Chinese classifier 个 ( 個 ) gè is frequently used as an alternative to various more specific classifiers. Grammatical gender can be realized as inflection and can be conditioned by other types of inflection, especially number inflection, where the singular-plural contrast can interact with gender inflection. The grammatical gender of

1785-613: Is assigned to one of the genders, and few or no nouns can occur in more than one gender. Gender is considered an inherent quality of nouns, and it affects the forms of other related words, a process called "agreement" . Nouns may be considered the "triggers" of the process, whereas other words will be the "target" of these changes. These related words can be, depending on the language: determiners , pronouns , numerals , quantifiers , possessives , adjectives , past and passive participles , articles , verbs , adverbs , complementizers , and adpositions . Gender class may be marked on

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1870-529: Is considered by the Tibetans as Guru Rinpoche ("Precious Master"), is also credited with building the first monastery building named "Samye" around the late 8th century. According to some legend, it is noted that he pacified the Bon demons and made them the core protectors of Dharma. Modern historians also argue that Trisong Detsen and his followers adopted Buddhism as an act of international diplomacy, especially with

1955-418: Is masculine (meaning "lake") its genitive singular form is Sees , but when it is feminine (meaning "sea"), the genitive is See , because feminine nouns do not take the genitive -s . Gender is sometimes reflected in other ways. In Welsh , gender marking is mostly lost on nouns; however, Welsh has initial mutation , where the first consonant of a word changes into another in certain conditions. Gender

2040-529: Is occasionally misused for Tibetan Buddhism. More accurately, Vajrayāna signifies a certain subset of practices and traditions that are not only part of Tibetan Buddhism but also prominent in other Buddhist traditions such as Chinese Esoteric Buddhism and Shingon in Japan . In the west, the term "Indo-Tibetan Buddhism" has become current in acknowledgement of its derivation from the latest stages of Buddhist development in northern India. " Northern Buddhism "

2125-416: Is one of the factors that can cause one form of mutation (soft mutation). For instance, the word merch "girl" changes into ferch after the definite article . This only occurs with feminine singular nouns: mab "son" remains unchanged. Adjectives are affected by gender in a similar way. Additionally, in many languages, gender is often closely correlated with the basic unmodified form ( lemma ) of

2210-454: Is only partially valid, and many nouns may belong to a gender category that contrasts with their meaning, e.g. the word for "manliness" could be of feminine gender, as it is in French with "la masculinité" and "la virilité". In such a case, the gender assignment can also be influenced by the morphology or phonology of the noun, or in some cases can be apparently arbitrary. Usually each noun

2295-415: Is reserved for abstract concepts derived from adjectives: such as lo bueno , lo malo ("that which is good/bad"). Natural gender refers to the biological sex of most animals and people, while grammatical gender refers to certain phonetic characteristics (the sounds at the end, or beginning) of a noun. Among other lexical items, the definite article changes its form according to this categorization. In

2380-593: Is sometimes used to refer to Indo-Tibetan Buddhism, for example, in the Brill Dictionary of Religion. Another term, "Himalayan" (or "Trans-Himalayan") Buddhism is sometimes used to indicate how this form of Buddhism is practiced not just in Tibet but throughout the Himalayan Regions . The Provisional Government of Russia, by a decree of 7 July 1917, prohibited the appellation of Buryat and Kalmyk Buddhists as "Lamaists" in official papers. After

2465-424: Is used in approximately half of the world's languages . According to one definition: "Genders are classes of nouns reflected in the behavior of associated words." Languages with grammatical gender usually have two to four different genders, but some are attested with up to 20. Common gender divisions include masculine and feminine; masculine, feminine, and neuter; or animate and inanimate. Depending on

2550-821: The Battle of Chamdo , Tibet was annexed by China in 1950. In 1959 the 14th Dalai Lama and a great number of clergy and citizenry fled the country, to settle in India and other neighbouring countries. The events of the Cultural Revolution (1966–76) saw religion as one of the main political targets of the Chinese Communist Party, and most of the several thousand temples and monasteries in Tibet were destroyed, with many monks and lamas imprisoned. During this time, private religious expression, as well as Tibetan cultural traditions, were suppressed. Much of

2635-730: The Church of the East . The Mongols invaded Tibet in 1240 and 1244. They eventually annexed Amdo and Kham and appointed the great scholar and abbot Sakya Pandita (1182–1251) as Viceroy of Central Tibet in 1249. In this way, Tibet was incorporated into the Mongol Empire , with the Sakya hierarchy retaining nominal power over religious and regional political affairs, while the Mongols retained structural and administrative rule over

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2720-642: The Güshi Khan of the Khoshut Mongols . The Ganden Phodrang and the successive Gelug tulku lineages of the Dalai Lamas and Panchen Lamas maintained regional control of Tibet from the mid-17th to mid-20th centuries. The Qing dynasty (1644–1912) established a Chinese rule over Tibet after a Qing expeditionary force defeated the Dzungars (who controlled Tibet) in 1720, and lasted until

2805-577: The Kadampa school of Tibetan Buddhism, one of the first Sarma schools. The Sakya ( Grey Earth ) school, was founded by Khön Könchok Gyelpo (1034–1102), a disciple of the great scholar , Drogmi Shākya. It is headed by the Sakya Trizin , and traces its lineage to the mahasiddha Virūpa . Other influential Indian teachers include Tilopa (988–1069) and his student Nāropā (probably died ca. 1040). Their teachings, via their student Marpa , are

2890-654: The Kingdom of Zhangzhung . While some stories depict Buddhism in Tibet before this period, the religion was formally introduced during the Tibetan Empire (7th–9th century CE). Sanskrit Buddhist scriptures from India were first translated into Tibetan under the reign of the Tibetan king Songtsän Gampo (618–649 CE). This period also saw the development of the Tibetan writing system and classical Tibetan . In

2975-632: The Phagmodrupa dynasty , and the strong localism of the various fiefs and political-religious factions, led to a long series of internal conflicts. The minister family Rinpungpa , based in Tsang (West Central Tibet), dominated politics after 1435. In 1565, the Rinpungpa family was overthrown by the Tsangpa Dynasty of Shigatse , which expanded its power in different directions of Tibet in

3060-715: The Puning Temple and Putuo Zongcheng Temple (modeled after the potala palace). This period also saw the rise of the Rimé movement , a 19th-century nonsectarian movement involving the Sakya , Kagyu and Nyingma schools of Tibetan Buddhism, along with some Bon scholars. Having seen how the Gelug institutions pushed the other traditions into the corners of Tibet's cultural life, scholars such as Jamyang Khyentse Wangpo (1820–1892) and Jamgön Kongtrül (1813–1899) compiled together

3145-622: The Rimé movement (19th century), meaning "no sides", is a more recent non-sectarian movement that attempts to preserve and understand all the different traditions. The predominant spiritual tradition in Tibet before the introduction of Buddhism was Bon , which has been strongly influenced by Tibetan Buddhism (particularly the Nyingma school). While each of the four major schools is independent and has its own monastic institutions and leaders, they are closely related and intersect with common contact and dialogue. The native Tibetan term for Buddhism

3230-462: The Six Dharmas of Naropa , as well as methods that are seen as transcending tantra, like Dzogchen . Its main goal is Buddhahood . The primary language of scriptural study in this tradition is classical Tibetan . Tibetan Buddhism has four major schools, namely Nyingma (8th century), Kagyu (11th century), Sakya (1073), and Gelug (1409). The Jonang is a smaller school that exists, and

3315-552: The Tibetan Autonomous Region . During the Republic of China (1912–1949) , the "Chinese Tantric Buddhist Revival Movement" ( Chinese : 密教復興運動 ) took place, and important figures such as Nenghai ( 能海喇嘛 , 1886–1967) and Master Fazun ( 法尊 , 1902–1980) promoted Tibetan Buddhism and translated Tibetan works into Chinese. This movement was severely damaged during the Cultural Revolution , however. After

3400-437: The grammatical category called gender . The values present in a given language, of which there are usually two or three, are called the genders of that language. Whereas some authors use the term "grammatical gender" as a synonym of "noun class", others use different definitions for each. Many authors prefer "noun classes" when none of the inflections in a language relate to sex or gender . According to one estimate, gender

3485-455: The "triggers" of the process, because they have an inherent gender, whereas related words that change their form to match the gender of the noun can be considered the "target" of these changes. These related words can be, depending on the language: determiners , pronouns , numerals , quantifiers , possessives , adjectives , past and passive participles , verbs , adverbs , complementizers , and adpositions . Gender class may be marked on

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3570-426: The 8th century, King Trisong Detsen (755–797 CE) established it as the official religion of the state and commanded his army to wear robes and study Buddhism. Trisong Detsen invited Indian Buddhist scholars to his court, including Padmasambhāva (8th century CE) and Śāntarakṣita (725–788), who are considered the founders of Nyingma ( The Ancient Ones) , the oldest tradition of Tibetan Buddhism. Padmasambhava, who

3655-490: The Buddha teaches a queen called Vaidehi a series of 16 contemplations, beginning with visualizations of the setting sun, the Pure Land itself, and ultimately Amitabha Buddha and his attendant bodhisattvas, Avalokiteshvara and Mahasthamaprapta . Through these visualizations, practitioners are guided to focus their minds on the Pure Land and develop a connection with Amitabha, cultivating the aspiration for rebirth there. Beyond

3740-607: The Dhāraṇī of the King of the Sound of Amitābha’s Drum , and Mother of Avalokiteśvara Noble Dhāraṇī. The word is the feminine form of the Sanskrit word sukhāvat ("full of joy; blissful"), from sukha ("delight, joy") and -vat ("full of"). Sukhavati is known by different names in other languages. East Asian names are based on Chinese translations, and longer names may consist of

3825-868: The Drikung Kagyu, the Drukpa Kagyu and the Karma Kagyu, are branches of the Dagpo Kagyu. The Karma Kagyu school is the largest of the Kagyu sub-schools and is headed by the Karmapa . Tibetan Buddhism exerted a strong influence from the 11th century CE among the peoples of Inner Asia , especially the Mongols , and Tibetan and Mongolian Buddhism influenced each other. This was done with the help of Kublai Khan and Mongolian theologians influenced by

3910-600: The Modern era, Tibetan Buddhism has spread outside of Asia because of the efforts of the Tibetan diaspora (1959 onwards). As the Dalai Lama escaped to India, the Indian subcontinent is also known for its renaissance of Tibetan Buddhism monasteries, including the rebuilding of the three major monasteries of the Gelug tradition. Apart from classical Mahāyāna Buddhist practices like the ten perfections , Tibetan Buddhism also includes tantric practices, such as deity yoga and

3995-573: The October revolution the term "Buddho-Lamaism" was used for some time by the Bolsheviks with reference to Tibetan Buddhism, before they finally reverted, in the early 1920s, to a more familiar term "Lamaism", which remains in official and scholarly usage in Russia to this day. During the 3rd century CE, Buddhism began to spread into the Tibetan region, and its teachings affected the Bon religion in

4080-584: The Tibetan textual heritage and institutions were destroyed, and monks and nuns were forced to disrobe. Outside of Tibet, however, there has been a renewed interest in Tibetan Buddhism in places such as Nepal and Bhutan. Meanwhile, the spread of Tibetan Buddhism in the Western world was accomplished by many of the refugee Tibetan Lamas who escaped Tibet, such as Akong Rinpoche and Chögyam Trungpa who in 1967 were founders of Kagyu Samye Ling

4165-560: The Western Paradise. A number of hanging scroll paintings depict the western paradise. A number of temples are named after Sukhāvatī: Tibetan Buddhism Samding Dorje Phagmo New branches: Tantric techniques : Fourfold division: Twofold division: Thought forms and visualisation: Yoga : Tibetan Buddhism is a form of Buddhism practiced in Tibet , Bhutan and Mongolia . It also has

4250-494: The characteristics and conditions of his future Pure Land. His 18th vow, the Primal Vow, promises that anyone who sincerely wishes to be reborn in his Pure Land and calls upon his name even ten times will be reborn there, provided they have a genuine intention and do not harbor doubts. This sutra extensively describes the Pure Land as a place of unimaginable beauty, with crystal-clear waters, jeweled trees, and golden ground. It

4335-400: The circumstances in which it occurs, and the way words are marked for gender vary between languages. Gender inflection may interact with other grammatical categories like number or case . In some languages the declension pattern followed by the noun itself will be different for different genders. The gender of a noun may affect the modifications that the noun itself undergoes, particularly

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4420-427: The deceased. Such rituals are often accompanied with the tantric technique of phowa ("transference of consciousness") to the pure land of Amitābha , performed by a lama on the behalf of the departed. Halkias (2013:148) explains that "Sukhavati features in funeral rites and scriptures dedicated to the ritual care of the dead (' das-mchod ). The structure and performance of Tibetan death ceremonies varies according to

4505-416: The earlier Tibetan Empire collapsed and civil wars ensued. In spite of this loss of state power and patronage however, Buddhism survived and thrived in Tibet. According to Geoffrey Samuel this was because "Tantric (Vajrayana) Buddhism came to provide the principal set of techniques by which Tibetans dealt with the dangerous powers of the spirit world [...] Buddhism, in the form of Vajrayana ritual, provided

4590-790: The earliest family known to have split off from it, the extinct Anatolian languages (see below ). Modern examples include Algonquian languages such as Ojibwe . Here a masculine–feminine–neuter system previously existed, but the distinction between masculine and feminine genders has been lost in nouns (they have merged into what is called common gender ), though not in pronouns that can operate under natural gender. Thus nouns denoting people are usually of common gender, whereas other nouns may be of either gender. Examples include Danish and Swedish (see Gender in Danish and Swedish ), and to some extent Dutch (see Gender in Dutch grammar ). The dialect of

4675-481: The effect for German speakers has also led to a proposal that the effect is restricted to languages with a two-gender system, possibly because such languages are inclined towards a greater correspondence between grammatical and natural gender. Another kind of test asks people to describe a noun, and attempts to measure whether it takes on gender-specific connotations depending on the speaker's native language. For example, one study found that German speakers describing

4760-532: The existence of words that denote male and female, such as the difference between "aunt" and "uncle" is not enough to constitute a gender system. In other languages, the division into genders usually correlates to some degree, at least for a certain set of nouns, such as those denoting humans, with some property or properties of the things that particular nouns denote. Such properties include animacy or inanimacy, " humanness " or non-humanness, and biological sex . However, in most languages, this semantic division

4845-674: The fall of the Qing dynasty in 1912. The Manchu rulers of the Qing dynasty supported Tibetan Buddhism, especially the Gelug sect, during most of their rule. The reign of the Qianlong Emperor (respected as the Emperor Manjushri ) was the high mark for this promotion of Tibetan Buddhism in China, with the visit of the 6th Panchen Lama to Beijing, and the building of temples in the Tibetan style, such as Xumi Fushou Temple ,

4930-626: The first Tibetan Buddhist Centre to be established in the West. After the liberalization policies in China during the 1980s, the religion began to recover with some temples and monasteries being reconstructed. Tibetan Buddhism is now an influential religion among Chinese people, and also in Taiwan. However, the Chinese government retains strict control over Tibetan Buddhist Institutions in the PRC . Quotas on

5015-469: The first copies of these texts were kept at Narthang monastery . Tibetan Buddhism in China was also syncretized with Chinese Buddhism and Chinese folk religion . With the decline and end of the Mongol Yuan dynasty, Tibet regained independence and was ruled by successive local families from the 14th to the 17th century. Jangchub Gyaltsän (1302–1364) became the strongest political family in

5100-586: The following decades and favoured the Karma Kagyu sect. They would play a pivotal role in the events which led to the rise of power of the Dalai Lama's in the 1640s. In China, Tibetan Buddhism continued to be patronized by the elites of the Ming Dynasty. According to David M. Robinson , during this era, Tibetan Buddhist monks "conducted court rituals, enjoyed privileged status and gained access to

5185-495: The foundations of the Kagyu ( Oral lineage ) tradition , which focuses on the practices of Mahāmudrā and the Six Dharmas of Nāropā . One of the most famous Kagyu figures was the hermit Milarepa , an 11th-century mystic. The Dagpo Kagyu was founded by the monk Gampopa who merged Marpa's lineage teachings with the monastic Kadam tradition. All the sub-schools of the Kagyu tradition of Tibetan Buddhism surviving today, including

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5270-515: The founding of "New Translation" ( Sarma ) lineages as well as the appearance of " hidden treasures " ( terma ) literature which reshaped the Nyingma tradition. In 1042 the Bengali saint, Atiśa (982–1054) arrived in Tibet at the invitation of a west Tibetan king and further aided dissemination of Buddhist values in Tibetan culture and in consequential affairs of state. His erudition supported

5355-422: The jealously guarded, private world of the emperors". The Ming Yongle Emperor (r. 1402–1424) promoted the carving of printing blocks for the Kangyur , now known as "the Yongle Kanjur", and seen as an important edition of the collection. The Ming Dynasty also supported the propagation of Tibetan Buddhism in Mongolia during this period. Tibetan Buddhist missionaries also helped spread the religion in Mongolia. It

5440-439: The language and the word, this assignment might bear some relationship with the meaning of the noun (e.g. "woman" is usually feminine), or may be arbitrary. In a few languages, the assignment of any particular noun (i.e., nominal lexeme, that set of noun forms inflectable from a common lemma) to one grammatical gender is solely determined by that noun's meaning, or attributes, like biological sex, humanness, or animacy. However,

5525-442: The major power of those times such as China, India, and states in Central Asia that had strong Buddhist influence in their culture. Yeshe Tsogyal , the most important female in the Nyingma Vajrayana lineage, was a member of Trisong Detsen's court and became Padmasambhava's student before gaining enlightenment. Trisong Detsen also invited the Chan master Moheyan to transmit the Dharma at Samye Monastery . Some sources state that

5610-403: The major religion of the Mongols under Qing rule (1635–1912), as well as the state religion of the Kalmyk Khanate (1630–1771), the Dzungar Khanate (1634–1758) and the Khoshut Khanate (1642–1717). In 1912, following the fall of the Qing Dynasty, Tibet became de facto independent under the 13th Dalai Lama government based in Lhasa , maintaining the current territory of what is now called

5695-589: The merger of masculine and feminine in these languages and dialects can be considered a reversal of the original split in Proto-Indo-European (see below ). Some gender contrasts are referred to as classes ; for some examples, see Noun class . In some of the Slavic languages , for example, within the masculine and sometimes feminine and neuter genders, there is a further division between animate and inanimate nouns—and in Polish , also sometimes between nouns denoting humans and non-humans. (For details, see below .) A human–non-human (or "rational–non-rational") distinction

5780-504: The mid 14th century. During this period the reformist scholar Je Tsongkhapa (1357–1419) founded the Gelug school which would have a decisive influence on Tibet's history. The Ganden Tripa is the nominal head of the Gelug school, though its most influential figure is the Dalai Lama. The Ganden Tripa is an appointed office and not a reincarnation lineage. The position can be held by an individual for seven years and this has led to more Ganden Tripas than Dalai Lamas Internal strife within

5865-438: The noun itself, but can also be marked on other constituents in a noun phrase or sentence. If the noun is explicitly marked, both trigger and target may feature similar alternations. As an example, we consider Spanish , a language with two gender categories: "natural" vs "grammatical". "Natural" gender can be masculine or feminine, while "grammatical" gender can be masculine, feminine, or neuter. This third, or "neuter" gender

5950-1022: The noun itself, but will also always be marked on other constituents in a noun phrase or sentence. If the noun is explicitly marked, both trigger and target may feature similar alternations. Three possible functions of grammatical gender include: Moreover, grammatical gender may serve to distinguish homophones. It is a quite common phenomenon in language development for two phonemes to merge, thereby making etymologically distinct words sound alike. In languages with gender distinction, however, these word pairs may still be distinguishable by their gender. For example, French pot ("pot") and peau ("skin") are homophones /po/ , but disagree in gender: le pot vs. la peau . Common systems of gender contrast include: Nouns that denote specifically male persons (or animals) are normally of masculine gender; those that denote specifically female persons (or animals) are normally of feminine gender; and nouns that denote something that does not have any sex, or do not specify

6035-455: The noun, and sometimes a noun can be modified to produce (for example) masculine and feminine words of similar meaning. See § Form-based morphological criteria , below. Agreement , or concord, is a grammatical process in which certain words change their form so that values of certain grammatical categories match those of related words. Gender is one of the categories which frequently require agreement. In this case, nouns may be considered

6120-659: The noun. They are not regularly used in English or other European languages, although they parallel the use of words such as piece(s) and head in phrases like "three pieces of paper" or "thirty head of cattle". They are a prominent feature of East Asian languages , where it is common for all nouns to require a classifier when being quantified—for example, the equivalent of "three people" is often "three classifier people". A more general type of classifier ( classifier handshapes ) can be found in sign languages . Classifiers can be considered similar to genders or noun classes, in that

6205-440: The number of monks and nuns are maintained, and their activities are closely supervised. Grammatical gender In linguistics , a grammatical gender system is a specific form of a noun class system, where nouns are assigned to gender categories that are often not related to the real-world qualities of the entities denoted by those nouns. In languages with grammatical gender, most or all nouns inherently carry one value of

6290-563: The old Norwegian capital Bergen also uses common gender and neuter exclusively. The common gender in Bergen and in Danish is inflected with the same articles and suffixes as the masculine gender in Norwegian Bokmål . This makes some obviously feminine noun phrases like "a cute girl", "the well milking cow" or "the pregnant mares" sound strange to most Norwegian ears when spoken by Danes and people from Bergen since they are inflected in

6375-603: The physical and spiritual splendor of Sukhavati, highlighting features such as the seven rows of balustrades, nets, and trees made of the seven precious jewels. He explains that those reborn in this Pure Land will experience perpetual joy and have access to the teachings of the Dharma at all times. This sutra emphasizes the practice of mindfulness of the Buddha ( Buddhānusmṛti ) as the means of attaining rebirth in Sukhavati. The Amitayus Contemplation Sutra places greater emphasis on meditation and visualization practice. In this sutra,

6460-463: The possibility of subjects' "using grammatical gender as a strategy for performing the task", and the fact that even for inanimate objects the gender of nouns is not always random. For example, in Spanish, female gender is often attributed to objects that are "used by women, natural, round, or light" and male gender to objects "used by men, artificial, angular, or heavy." Apparent failures to reproduce

6545-560: The region, reinforced by the rare military intervention. Tibetan Buddhism was adopted as the de facto state religion by the Mongol Yuan dynasty (1271–1368) of Kublai Khan . It was also during this period that the Tibetan Buddhist canon was compiled, primarily led by the efforts of the scholar Butön Rinchen Drup (1290–1364). A part of this project included the carving of the canon into wood blocks for printing , and

6630-577: The sex of their referent, have come to belong to one or other of the genders, in a way that may appear arbitrary. Examples of languages with such a system include most of the modern Romance languages , the Baltic languages , the Celtic languages , some Indo-Aryan languages (e.g., Hindi ), and the Afroasiatic languages . This is similar to systems with a masculine–feminine contrast, except that there

6715-599: The teachings of the Sakya , Kagyu and Nyingma , including many near-extinct teachings. Without Khyentse and Kongtrul's collecting and printing of rare works, the suppression of Buddhism by the Communists would have been much more final. The Rimé movement is responsible for a number of scriptural compilations, such as the Rinchen Terdzod and the Sheja Dzö . During the Qing, Tibetan Buddhism also remained

6800-407: The term used is Lamaism (literally, "doctrine of the lamas": 喇嘛教 lama jiao ) to distinguish it from a then-traditional Chinese Buddhism ( 佛教 fo jiao ). The term was taken up by western scholars, including Hegel , as early as 1822. Insofar as it implies a discontinuity between Indian and Tibetan Buddhism, the term has been discredited. Another term, " Vajrayāna " (Tibetan: dorje tegpa )

6885-495: The three primary Pure Land sutras, Sukhavati is also referenced in other Mahayana texts , though less extensively. Some key examples include: Furthermore various Indian Dhāraṇī sutras (sutras focused on specific magical chants, incantations, recitations) state that reciting them will lead to birth in Sukhavati. These include: Amitabha Pure Land Rebirth Dhāraṇī , Uṣṇīṣavijayā Dhāraṇī Sutra, Dhāraṇī of Avalokiteśvara Ekadaśamukha Sūtra , Great Compassion Dhāraṇī Sutra, Sūtra of

6970-557: The translation of major Buddhist texts, which evolved into the canons of Bka'-'gyur (Translation of the Buddha Word) and Bstan-'gyur (Translation of Teachings). The Bka'-'gyur has six main categories: (1) Tantra , (2) Prajñāpāramitā , (3) Ratnakūṭa Sūtra , (4) Avataṃsaka Sūtra , (5) Other sutras, and (6) Vinaya . The Bstan-'gyur comprises 3,626 texts and 224 volumes on such things as hymns, commentaries and suppplementary tantric material. Atiśa's chief disciple, Dromtön founded

7055-460: The way in which the noun inflects for number and case . For example, a language like Latin , German or Russian has a number of different declension patterns, and which pattern a particular noun follows may be highly correlated with its gender. For some instances of this, see Latin declension . A concrete example is provided by the German word See , which has two possible genders: when it

7140-405: The words "Western", "Blissful" and "Pure Land" in various combinations. Some names and combinations are more popular in certain countries. Due to its importance, Sukhavati is often simply called "The Pure Land" without distinguishing it from other pure lands . * Only common in Chinese. In Tibetan Buddhism , the world of Sukhavati is invoked during Buddhist funerals as a favorable destination for

7225-587: Was during this era that Altan Khan the leader of the Tümed Mongols, converted to Buddhism, and allied with the Gelug school, conferring the title of Dalai Lama to Sonam Gyatso in 1578. During a Tibetan civil war in the 17th century, Sonam Choephel (1595–1657 CE), the chief regent of the 5th Dalai Lama , conquered and unified Tibet to establish the Ganden Phodrang government with the help of

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