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72-475: White Notley is a parish in Essex , England. The settlement (which includes the outlying hamlet of The Green) lies equidistant between the towns of Witham and Braintree amongst arable farmland, 4 miles (6.4 km) in each direction. White Notley is a quintessentially English village with a small primary school, public house, railway station, post office, village hall and a 10th-century church. The village has

144-693: A diocese or see . Parishes within a diocese may be grouped into a deanery or vicariate forane (or simply vicariate ), overseen by a dean or vicar forane , or in some cases by an archpriest . Some churches of the Anglican Communion have deaneries as units of an archdeaconry . An outstation is a newly-created congregation, a term usually used where the church is evangelical , or a mission and particularly in African countries, but also historically in Australia. They exist mostly within

216-463: A vicar or rector , owing to the vagaries of the feudal tithe system: rectories usually having had greater income) and perhaps supported by one or more curates or deacons - although as a result of ecclesiastical pluralism some parish priests might have held more than one parish living , placing a curate in charge of those where they do not reside. Now, however, it is common for a number of neighbouring parishes to be placed under one benefice in

288-826: A Gaulish substrate, although there is some debate. One of these is considered certain, because this fact is clearly attested in the Gaulish-language epigraphy on the pottery found at la Graufesenque ( A.D. 1st century). There, the Greek word paropsid-es (written in Latin) appears as paraxsid-i . The consonant clusters /ps/ and /pt/ shifted to /xs/ and /xt/, e.g. Lat capsa > *kaxsa > caisse ( ≠ Italian cassa ) or captīvus > *kaxtivus > OF chaitif (mod. chétif ; cf. Irish cacht 'servant'; ≠ Italian cattiv-ità , Portuguese cativo , Spanish cautivo ). This phonetic evolution

360-485: A civil parish and is formally recognised as the level of local government below a district council . The traditional structure of the Church of England with the parish as the basic unit has been exported to other countries and churches throughout the Anglican Communion and Commonwealth but does not necessarily continue to be administered in the same way. The parish is also the basic level of church administration in

432-421: A definitive influence on the development of Old French, which partly explains why the earliest attested Old French documents are older than the earliest attestations in other Romance languages (e.g. Strasbourg Oaths , Sequence of Saint Eulalia ). It is the result of an earlier gap created between Classical Latin and its evolved forms, which slowly reduced and eventually severed the mutual intelligibility between

504-420: A fraindre, Fors Sarragoce qu'est en une montaigne; Li reis Marsilies la tient, ki Deu nen aimet, Mahomet sert ed Apolin reclaimet: Ne·s poet guarder que mals ne l'i ataignet! ˈt͡ʃarləs li ˈre͜is, ˈnɔstr‿empəˈræðrə ˈmaɲəs ˈsɛt ˈant͡s ˈtot͡s ˈple͜ins ˈað esˈtæθ en esˈpaɲə ˈtræs k‿en la ˈmɛr konˈkist la ˈtɛr alˈta͜iɲə t͡ʃasˈtɛl ni ˈaθ ki dəˈvant ˈly͜i rəˈma͜iɲəθ ˈmyrs nə t͡siˈtæθ n‿i ˈɛst rəˈmæs

576-470: A local grouping of Methodist churches that share one or more ministers (which in the United Kingdom would be called a circuit ) is referred to as a parish. Old French Old French ( franceis , françois , romanz ; French : ancien français ) was the language spoken in most of the northern half of France approximately between the late 8th and the mid-14th century. Rather than

648-1242: A new orthography for the latter; among the earliest examples are parts of the Oaths of Strasbourg and the Sequence of Saint Eulalia . Some Gaulish words influenced Vulgar Latin and, through this, other Romance languages. For example, classical Latin equus was uniformly replaced in Vulgar Latin by caballus 'nag, work horse', derived from Gaulish caballos (cf. Welsh ceffyl , Breton kefel ), yielding ModF cheval , Occitan caval ( chaval ), Catalan cavall , Spanish caballo , Portuguese cavalo , Italian cavallo , Romanian cal , and, by extension, English cavalry and chivalry (both via different forms of [Old] French: Old Norman and Francien ). An estimated 200 words of Gaulish etymology survive in Modern French, for example chêne , 'oak tree', and charrue , 'plough'. Within historical phonology and studies of language contact , various phonological changes have been posited as caused by

720-435: A parish church, each parish may maintain auxiliary organizations and their facilities such as a rectory , parish hall , parochial school , or convent , frequently located on the same campus or adjacent to the church. Normally, a parish comprises all Catholics living within its geographically defined area, but non-territorial parishes can also be established within a defined area on a personal basis for Catholics belonging to

792-616: A particular rite , language, nationality, or community. An example is that of personal parishes established in accordance with the 7 July 2007 motu proprio Summorum Pontificum for those attached to the pre- Vatican II liturgy. The Church of England 's geographical structure uses the local parish church as its basic unit. The parish system survived the Reformation with the Anglican Church's secession from Rome remaining largely untouched; thus, it shares its roots with

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864-713: A population of fewer than five hundred inhabitants, but at the 2011 Census the population of the civil parish was measured at 522. Railway service is provided at the White Notley railway station on the Braintree Branch Line . It forms part of the Parliamentary Constituency of Witham. Remains from a settlement dating to the Bronze Age have been found in the centre of the village, including pottery and tools. Extensive remains from

936-655: A radical change had the effect of rendering Latin sermons completely unintelligible to the general Romance-speaking public, which prompted officials a few years later, at the Third Council of Tours , to instruct priests to read sermons aloud in the old way, in rusticam romanam linguam or 'plain Roman[ce] speech'. As there was now no unambiguous way to indicate whether a given text was to be read aloud as Latin or Romance, various attempts were made in France to devise

1008-635: A review into the organisation of the Church and make recommendations as to its future shape. The group published its report ("Church in Wales Review") in July 2012 and proposed that parishes should be reorganised into larger Ministry Areas (Ardaloedd Gweinidogaeth). It stated that: "The parish system... is no longer sustainable" and suggested that the Ministry Areas should each have a leadership team containing lay people as well as clergy, following

1080-433: A subsidiary place of worship to the main parish church. In England civil parishes and their governing parish councils evolved in the 19th century as ecclesiastical parishes began to be relieved of what became considered to be civic responsibilities. Thus their boundaries began to diverge. The word "parish" acquired a secular usage. Since 1895, a parish council elected by public vote or a (civil) parish meeting administers

1152-486: A unified language , Old French was a group of Romance dialects , mutually intelligible yet diverse . These dialects came to be collectively known as the langues d'oïl , contrasting with the langues d'oc , the emerging Occitano-Romance languages of Occitania , now the south of France. The mid-14th century witnessed the emergence of Middle French , the language of the French Renaissance in

1224-557: A very distinctive identity compared to the other future Romance languages. The first noticeable influence is the substitution of the Latin melodic accent with a Germanic stress and its result was diphthongization , differentiation between long and short vowels, the fall of the unaccented syllable and of the final vowels: Additionally, two phonemes that had long since died out in Vulgar Latin were reintroduced: [h] and [w] (> OF g(u)- , ONF w- cf. Picard w- ): In contrast,

1296-505: A ˈfra͜indrə ˈfɔrs saraˈgot͡sə k‿ˈɛst en ˈynə monˈtaɲə li ˈre͜is marˈsiʎəs la ˈti͜ɛnt, ki ˈdɛ͜u nən ˈa͜iməθ mahoˈmɛt ˈsɛrt eð apoˈlin rəˈkla͜iməθ nə‿s ˈpu͜ɛt gwarˈdær kə ˈmals nə l‿i aˈta͜iɲəθ Charles the king, our great emperor, Has been in Spain for seven full years: He has conquered the lofty land up to the sea. No castle remains standing before him; No wall or city is left to destroy Other than Saragossa, which lies atop

1368-538: Is attested as a distinct Gallo-Romance variety by the 12th century. Dialects or variants of Old French include: Some modern languages are derived from Old French dialects other than Classical French, which is based on the Île-de-France dialect. They include Angevin , Berrichon , Bourguignon-Morvandiau , Champenois , Franc-Comtois , Gallo, Lorrain, Norman , Picard, Poitevin , Saintongeais , and Walloon. Beginning with Plautus ' time (254–184 b.c. ), one can see phonological changes between Classical Latin and what

1440-490: Is called Vulgar Latin , the common spoken language of the Western Roman Empire . Vulgar Latin differed from Classical Latin in phonology and morphology as well as exhibiting lexical differences; however, they were mutually intelligible until the 7th century when Classical Latin 'died' as a daily spoken language, and had to be learned as a second language (though it was long thought of as the formal version of

1512-609: Is common in its later stages with the shift of the Latin cluster /kt/ in Old French ( Lat factum > fait , ≠ Italian fatto , Portuguese feito , Spanish hecho ; or lactem * > lait , ≠ Italian latte , Portuguese leite , Spanish leche ). This means that both /pt/ and /kt/ must have first merged into /kt/ in the history of Old French, after which this /kt/ shifted to /xt/. In parallel, /ps/ and /ks/ merged into /ks/ before shifting to /xs/, apparently under Gaulish influence. The Celtic Gaulish language

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1584-423: Is divided into parishes, each with their own central church called the parish church , where religious services take place. Some larger parishes or parishes that have been combined under one parish priest may have two or more such churches, or the parish may be responsible for chapels (or chapels of ease ) located at some distance from the mother church for the convenience of distant parishioners. In addition to

1656-542: Is thought to have survived into the 6th century in France, despite considerable cultural Romanization. Coexisting with Latin, Gaulish helped shape the Vulgar Latin dialects that developed into French, with effects including loanwords and calques (including oui , the word for "yes"), sound changes shaped by Gaulish influence, and influences in conjugation and word order. A computational study from 2003 suggests that early gender shifts may have been motivated by

1728-526: The langues d'oïl were contrasted with the langues d'oc , at the time also called "Provençal", adjacent to the Old French area in the southwest, and with the Gallo-Italic group to the southeast. The Franco-Provençal group developed in Upper Burgundy, sharing features with both French and Provençal; it may have begun to diverge from the langue d'oïl as early as the 9th century and

1800-531: The Bibliothèque bleue – that a standardized Classical French spread throughout France alongside the regional dialects. The material and cultural conditions in France and associated territories around the year 1100 triggered what Charles Homer Haskins termed the " Renaissance of the 12th century ", resulting in a profusion of creative works in a variety of genres. Old French gave way to Middle French in

1872-509: The Roman de Fauvel in 1310 and 1314, a satire on abuses in the medieval church, filled with medieval motets , lais , rondeaux and other new secular forms of poetry and music (mostly anonymous, but with several pieces by Philippe de Vitry , who would coin the expression ars nova to distinguish the new musical practice from the music of the immediately preceding age). The best-known poet and composer of ars nova secular music and chansons of

1944-576: The 2001-02 season the club finished second, and was promoted to Division One. After finishing 11th out of 12 teams in the 2003-04 season, the club was relegated to Division Two, but was promoted the following season after winning the Division Two championship. In the 2006-07 season they were members of the Essex Olympian Football League Division One, finishing in third place, but then transferred to

2016-636: The Angevin Empire ), and the duchies of Upper and Lower Lorraine to the east (corresponding to modern north-eastern France and Belgian Wallonia ), but the influence of Old French was much wider, as it was carried to England and the Crusader states as the language of a feudal elite and commerce. The area of Old French in contemporary terms corresponded to the northern parts of the Kingdom of France (including Anjou and Normandy , which in

2088-456: The Catholic and Anglican parishes. The Anglican Diocese of Cameroon describes their outstations as the result of outreach work "initiated, sponsored and supervised by the mother parishes". Once there is a big enough group of worshippers in the same place, the outstation in named by the bishop of the diocese. They are run by " catechists /evangelists" or lay readers, and supervised by

2160-554: The Catholic Church 's system described below. Parishes may extend into different counties or hundreds and historically many parishes comprised extra outlying portions in addition to its principal district, usually being described as 'detached' and intermixed with the lands of other parishes. Church of England parishes nowadays all lie within one of 42 dioceses divided between the provinces of Canterbury , 30 and York , 12. Each parish normally has its own parish priest (either

2232-575: The Church of Scotland . Spiritual oversight of each parish church in Scotland is responsibility of the congregation's Kirk Session . Patronage was regulated in 1711 ( Patronage Act ) and abolished in 1874, with the result that ministers must be elected by members of the congregation. Many parish churches in Scotland today are "linked" with neighbouring parish churches served by a single minister. Since

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2304-560: The Essex and Suffolk Border Football League . 51°50′N 0°35′E  /  51.833°N 0.583°E  / 51.833; 0.583 Parish By extension the term parish refers not only to the territorial entity but to the people of its community or congregation as well as to church property within it. In England this church property was technically in ownership of the parish priest ex officio , vested in him on his institution to that parish. First attested in English in

2376-650: The Roman age have been found, including a Roman villa and tombs, yielding artifacts such as pottery, glassware and remains of buildings. On the same site fragments of pottery typical of that manufactured by the Ancient Britons have also been found. When the bridge over the River Brain was rebuilt in the 20th century, Roman horseshoes and a harness were discovered. White Notley and the larger neighbouring village of Black Notley (located 3 miles (5 km) to

2448-487: The abolition of parishes as a unit of civil government in Scotland in 1929, Scottish parishes have purely ecclesiastical significance and the boundaries may be adjusted by the local Presbytery. The Church in Wales was disestablished in 1920 and is made up of six dioceses. It retained the parish system and parishes were also civil administration areas until communities were established in 1974, but did not necessarily share

2520-525: The chansons de geste is The Song of Roland (earliest version composed in the late 11th century). Bertrand de Bar-sur-Aube in his Girart de Vienne set out a grouping of the chansons de geste into three cycles : the Geste du roi centering on Charlemagne, the Geste de Garin de Monglane (whose central character was William of Orange ), and the Geste de Doon de Mayence or the "rebel vassal cycle",

2592-415: The Île-de-France region; this dialect was a predecessor to Modern French . Other dialects of Old French evolved themselves into modern forms ( Poitevin-Saintongeais , Gallo , Norman , Picard , Walloon , etc.), each with its linguistic features and history. The region where Old French was spoken natively roughly extended to the northern half of the Kingdom of France and its vassals (including parts of

2664-683: The 12th century were ruled by the Plantagenet kings of England ), Upper Burgundy and the Duchy of Lorraine . The Norman dialect was also spread to England and Ireland , and during the Crusades , Old French was also spoken in the Kingdom of Sicily , and in the Principality of Antioch and the Kingdom of Jerusalem in the Levant . As part of the emerging Gallo-Romance dialect continuum,

2736-596: The Gallo-Romance that prefigures French – after the Reichenau and Kassel glosses (8th and 9th centuries) – are the Oaths of Strasbourg (treaties and charters into which King Charles the Bald entered in 842): Pro Deo amur et pro Christian poblo et nostro commun salvament, d'ist di en avant, in quant Deus savir et podir me dunat, si salvarai eo cist meon fradre Karlo, et in aiudha et in cadhuna cosa ... (For

2808-747: The Italian, Portuguese and Spanish words of Germanic origin borrowed from French or directly from Germanic retain /gw/ ~ /g/ , e.g. Italian, Spanish guerra 'war', alongside /g/ in French guerre ). These examples show a clear consequence of bilingualism, that sometimes even changed the first syllable of the Latin words. One example of a Latin word influencing an OLF loan is framboise 'raspberry', from OF frambeise , from OLF *brāmbesi 'blackberry' (cf. Dutch braambes , braambezie ; akin to German Brombeere , English dial. bramberry ) blended with LL fraga or OF fraie 'strawberry', which explains

2880-565: The Old French dialects diverged into a number of distinct langues d'oïl , among which Middle French proper was the dialect of the Île-de-France region. During the Early Modern period , French was established as the official language of the Kingdom of France throughout the realm, including the langue d'oc -speaking territories in the south. It was only in the 17th to 18th centuries – with the development especially of popular literature of

2952-497: The Renaissance short story ( conte or nouvelle ). Among the earliest works of rhetoric and logic to appear in Old French were the translations of Rhetorica ad Herennium and Boethius ' De topicis differentiis by John of Antioch in 1282. In northern Italy, authors developed Franco-Italian , a mixed language of Old French and Venetian or Lombard used in literary works in the 13th and 14th centuries. Old French

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3024-454: The charge of a priest who conducts services by rotation, with additional services being provided by lay readers or other non-ordained members of the church community. A chapelry was a subdivision of an ecclesiastical parish in England , and parts of Lowland Scotland up to the mid 19th century. It had a similar status to a township but was so named as it had a chapel which acted as

3096-710: The committee of every local congregation that handles staff support is referred to as the committee on Pastor-Parish Relations. This committee gives recommendations to the bishop on behalf of the parish/congregation since it is the United Methodist Bishop of the episcopal area who appoints a pastor to each congregation. The same is true in the African Methodist Episcopal Church and the Christian Methodist Episcopal Church . In New Zealand,

3168-547: The creator parish or archdeaconry . Outstations are not self-supporting, and in poor areas often consist of a very simple structure. The parish priest visits as often as possible. If and when the community has grown enough, the outstation may become a parish and have a parish priest assigned to it. In the Catholic Church, each parish normally has its own parish priest (in some countries called pastor or provost ), who has responsibility and canonical authority over

3240-590: The development of northern French culture in and around Île-de-France , which slowly but firmly asserted its ascendency over the more southerly areas of Aquitaine and Tolosa ( Toulouse ); however, the Capetians ' langue d'oïl , the forerunner of modern standard French, did not begin to become the common speech of all of France until after the French Revolution . In the Late Middle Ages,

3312-754: The first such text. At the beginning of the 13th century, Jean Bodel , in his Chanson de Saisnes , divided medieval French narrative literature into three subject areas: the Matter of France or Matter of Charlemagne ; the Matter of Rome ( romances in an ancient setting); and the Matter of Britain ( Arthurian romances and Breton lais ). The first of these is the subject area of the chansons de geste ("songs of exploits" or "songs of (heroic) deeds"), epic poems typically composed in ten-syllable assonanced (occasionally rhymed ) laisses . More than one hundred chansons de geste have survived in around three hundred manuscripts. The oldest and most celebrated of

3384-757: The gender of the corresponding word in Gaulish. The pronunciation, vocabulary, and syntax of the Vulgar Latin spoken in Roman Gaul in late antiquity were modified by the Old Frankish language , spoken by the Franks who settled in Gaul from the 5th century and conquered the future Old French-speaking area by the 530s. The name français itself is derived from the name of the Franks. The Old Frankish language had

3456-539: The incipient Middle French period was Guillaume de Machaut . Discussions about the origins of non-religious theater ( théâtre profane )—both drama and farce—in the Middle Ages remain controversial, but the idea of a continuous popular tradition stemming from Latin comedy and tragedy to the 9th century seems unlikely. Most historians place the origin of medieval drama in the church's liturgical dialogues and "tropes". Mystery plays were eventually transferred from

3528-629: The late 13th century, the word parish comes from the Old French paroisse , in turn from Latin : paroecia , the Romanisation of the Ancient Greek : παροικία , romanized :  paroikia , "sojourning in a foreign land", itself from πάροικος ( paroikos ), "dwelling beside, stranger, sojourner", which is a compound of παρά ( pará ), "beside, by, near" and οἶκος ( oîkos ), "house". As an ancient concept,

3600-453: The location of the former Knights Templar Preceptory of Cressing Temple . The religious centre of the village is St. Etheldreda 's church, built on the site of the earlier Roman temple, on what is now named Church Hill, opposite the 16th-century White Notley Hall and adjacent to the 17th-century Vicarage (Old Vicarage since 1987). The church is principally of 10th-century construction, with much Roman brick and stonework in its fabric, from

3672-639: The loss of an intervening consonant. Manuscripts generally do not distinguish hiatus from true diphthongs, but modern scholarly transcription indicates it with a diaeresis , as in Modern French: Presented below is the first laisse of The Song of Roland along with a broad transcription reflecting reconstructed pronunciation c.  1050 . Charles li reis, nostre emperedre magnes, Set anz toz pleins at estét en Espaigne. Tres qu'en la mer conquist la tere altaigne, Chastel n'i at ki devant lui remaignet. Murs ne citét n'i est remés

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3744-570: The love of God and for the Christian people, and our common salvation, from this day forward, as God will give me the knowledge and the power, I will defend my brother Karlo with my help in everything ...) The second-oldest document in Old French is the Eulalia sequence , which is important for linguistic reconstruction of Old French pronunciation due to its consistent spelling. The royal House of Capet , founded by Hugh Capet in 987, inaugurated

3816-406: The mid-14th century, paving the way for early French Renaissance literature of the 15th century. The earliest extant French literary texts date from the ninth century, but very few texts before the 11th century have survived. The first literary works written in Old French were saints' lives . The Canticle of Saint Eulalie , written in the second half of the 9th century, is generally accepted as

3888-528: The monastery church to the chapter house or refectory hall and finally to the open air, and the vernacular was substituted for Latin. In the 12th century one finds the earliest extant passages in French appearing as refrains inserted into liturgical dramas in Latin, such as a Saint Nicholas (patron saint of the student clercs) play and a Saint Stephen play. An early French dramatic play is Le Jeu d'Adam ( c.  1150 ) written in octosyllabic rhymed couplets with Latin stage directions (implying that it

3960-555: The most famous characters of which were Renaud de Montauban and Girart de Roussillon . A fourth grouping, not listed by Bertrand, is the Crusade cycle , dealing with the First Crusade and its immediate aftermath. Jean Bodel 's other two categories—the "Matter of Rome" and the "Matter of Britain"—concern the French romance or roman . Around a hundred verse romances survive from the period 1150–1220. From around 1200 on,

4032-592: The north-west) formerly constituted one township – Notley. The name is supposed to have been derived from the Old English (Anglo-Saxon) " knut " and " ley " (meaning "nut pasture") and is mentioned in the Domesday Book (1086 A.D.) as Nutle[i]a. The hazel trees for which the Anglo-Saxon settlement was named still proliferate around the village and in the hedgerows of the surrounding fields. It is close to

4104-553: The parish. What in most English-speaking countries is termed the "parish priest" is referred to as the "pastor" in the United States , where the term "parish priest" is used of any priest assigned to a parish even in a subordinate capacity. These are called "assistant priests", "parochial vicars", " curates ", or, in the United States, "associate pastors" and "assistant pastors". Each diocese (administrative region)

4176-714: The principles of 'collaborative ministry'. Over the next decade, the six dioceses all implemented the report, with the final Ministry Areas being instituted in 2022. In the Diocese of St Asaph (Llanelwy), they are known as Mission Areas (Ardaloedd Cenhadaeth) In the United Methodist Church congregations are called parishes, though they are more often simply called congregations and have no geographic boundaries. A prominent example of this usage comes in The Book of Discipline of The United Methodist Church , in which

4248-504: The replacement [b] > [f] and in turn the final -se of framboise added to OF fraie to make freise , modern fraise (≠ Wallon frève , Occitan fraga , Romanian fragă , Italian fragola , fravola 'strawberry'). Mildred Pope estimated that perhaps still 15% of the vocabulary of Modern French derives from Germanic sources. This proportion was larger in Old French, because Middle French borrowed heavily from Latin and Italian. The earliest documents said to be written in

4320-523: The same boundaries. The reduction in the numbers of worshippers, and the increasing costs of maintaining often ancient buildings, led over time to parish reorganisation, parish groupings and Rectorial Benefices (merged parishes led by a Rector). In 2010, the Church in Wales engaged the Rt Rev Richard Harries (Lord Harries of Pentregarth), a former Church of England Bishop of Oxford; Prof Charles Handy; and Prof Patricia Peattie, to carry out

4392-547: The spoken language). Vulgar Latin was the ancestor of the Romance languages , including Old French. By the late 8th century, when the Carolingian Renaissance began, native speakers of Romance idioms continued to use Romance orthoepy rules while speaking and reading Latin. When the most prominent scholar of Western Europe at the time, English deacon Alcuin , was tasked by Charlemagne with improving

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4464-404: The standards of Latin writing in France, not being a native Romance speaker himself, he prescribed a pronunciation based on a fairly literal interpretation of Latin spelling. For example, in a radical break from the traditional system, a word such as ⟨viridiarium⟩ ' orchard ' now had to be read aloud precisely as it was spelled rather than */verdʒjær/ (later spelled as OF 'vergier' ). Such

4536-412: The surrounding district. Broadly speaking, the parish is the standard unit in episcopal polity of church administration, although parts of a parish may be subdivided as a chapelry , with a chapel of ease or filial church serving as the local place of worship in cases of difficulty to access the main parish church. In the wider picture of ecclesiastical polity, a parish comprises a division of

4608-410: The tendency was increasingly to write the romances in prose (many of the earlier verse romances were adapted into prose versions), although new verse romances continued to be written to the end of the 14th century. The most important romance of the 13th century is the Romance of the Rose , which breaks considerably from the conventions of the chivalric adventure story. Medieval French lyric poetry

4680-432: The term "parish" occurs in the long-established Christian denominations: Catholic , Anglican Communion , the Eastern Orthodox Church , and Lutheran churches, and in some Methodist , Congregationalist and Presbyterian administrations. The eighth Archbishop of Canterbury Theodore of Tarsus (c. 602–690) appended the parish structure to the Anglo-Saxon township unit, where it existed, and where minsters catered to

4752-434: The two. The Old Low Franconian influence is also believed to be responsible for the differences between the langue d'oïl and the langue d'oc (Occitan), being that various parts of Northern France remained bilingual between Latin and Germanic for some time, and these areas correspond precisely to where the first documents in Old French were written. This Germanic language shaped the popular Latin spoken here and gave it

4824-412: The verb trobar "to find, to invent"). By the late 13th century, the poetic tradition in France had begun to develop in ways that differed significantly from the troubadour poets, both in content and in the use of certain fixed forms. The new poetic (as well as musical: some of the earliest medieval music has lyrics composed in Old French by the earliest composers known by name) tendencies are apparent in

4896-436: The villa and the earlier temple. The niches on either side of the nave arch are thought to be a survival from the temple itself. Of note is a small mediaeval stained glass window in the vestry, which depicts St. Etheldreda, and is set in a stone frame reused from an Anglo-Saxon grave marker. The local football club, White Notley F.C., was formed on 12 May 1950, and joined the Essex Intermediate League Division Two in 1988 . In

4968-414: Was constantly changing and evolving; however, the form in the late 12th century, as attested in a great deal of mostly poetic writings, can be considered standard. The writing system at this time was more phonetic than that used in most subsequent centuries. In particular, all written consonants (including final ones) were pronounced, except for s preceding non- stop consonants and t in et , and final e

5040-443: Was indebted to the poetic and cultural traditions in Southern France and Provence —including Toulouse and the Aquitaine region—where langue d'oc was spoken ( Occitan language ); in their turn, the Provençal poets were greatly influenced by poetic traditions from the Hispano-Arab world . Lyric poets in Old French are called trouvères – etymologically the same word as the troubadours of Provençal or langue d'oc (from

5112-590: Was pronounced [ ə ] . The phonological system can be summarised as follows: Notes: In Old French, the nasal vowels were not separate phonemes but only allophones of the oral vowels before a nasal consonant. The nasal consonant was fully pronounced; bon was pronounced [bõn] ( ModF [bɔ̃] ). Nasal vowels were present even in open syllables before nasals where Modern French has oral vowels, as in bone [bõnə] ( ModF bonne [bɔn] ). Notes: Notes: In addition to diphthongs, Old French had many instances of hiatus between adjacent vowels because of

5184-617: Was written by Latin-speaking clerics for a lay public). A large body of fables survive in Old French; these include (mostly anonymous) literature dealing with the recurring trickster character of Reynard the Fox . Marie de France was also active in this genre, producing the Ysopet (Little Aesop ) series of fables in verse. Related to the fable was the more bawdy fabliau , which covered topics such as cuckolding and corrupt clergy. These fabliaux would be an important source for Chaucer and for

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